Testimonial Best Quotes

My best testimonies are from the times I thought I couldn't survive.

Gold has at all times been considered the best of testimonies of good faith...

It makes you think the best way to hold on to something is to pay no attention to it. The things you love too much must perish. You have to treat everything with irony, especially the things you hold dear. There's more of a chance then that they'll survive.

The trouble with solving a crime was there was never just one puzzle; not even in the most straightforward of cases. Just as different witnesses gave differing testimony of the same events, different players on her side had their own takes on how the puzzles should best be solved.

Maybe the best way for you to get us to summon our better selves is for you to show us yours.

[J]ust the sight of this book, even though it was of no authority, made me wonder how it happened that so many different men – and learned men among them – have been and are so inclined to express both in speaking and in their treatises and writings so many wicked insults about women and their behaviour. Not only one or two ... but, more generally, from the treatises of all philosophers and poets and from all the orators – it would take too long to mention their names – it seems that they all speak from one and the same mouth. Thinking deeply about these matters, I began to examine my character and conduct as a natural woman and, similarly, I considered other women whose company I frequently kept, princesses, great ladies, women of the middle and lower classes, who had graciously told me of their most private and intimate thoughts, hoping that I could judge impartially and in good conscience whether the testimony of so many notable men could be true. To the best of my knowledge, no matter how long I confronted or dissected the problem, I could not see or realise how their claims could be true when compared to the natural behaviour and character of women.

The lesson I have to teach is this: Leave all creative energies uninhibited. Merely organize society to act in harmony with this lesson. Let society's legal apparatus remove all obstacles the best it can. Permit these creative know-hows freely to flow. Have faith that free men and women will respond to the Invisible Hand. This faith will be confirmed. I, Pencil, seemingly simple though I am, offer the miracle of my creation as testimony that this is a practical faith, as practical as the sun, the rain, a cedar tree, the good earth.

Keep dreaming, Keep hoping, Keep loving Keep giving, keep motivating, Keep forgiving, Keep praying, Keep tithing, Keep sharing your testimony.

Your testimony begins the moment you demonstrate livable truth.

One of the best ways we can illustrate how we help our customers transform is through customer testimonials.

There are no known non-biblical references to a historical Jesus by any historian or other writer of the time during and shortly after Jesus's purported advent. As Barbara G. Walker says, 'No literate person of his own time mentioned him in any known writing.' Hellenistic Jewish philosopher Philo Judaeus of Alexandria (20 BCE-50 CE)—alive at the purported time of Jesus, and one of the wealthiest and best connected citizens of the Empire—makes no mention of Christ, Christians or Christianity in his voluminous writings. Nor do any of the dozens of other historians and writers who flourished during the first one to two centuries of the common era.

In the search for our best selves, several questions will guide our thinking: Am I what I want to be? Am I closer to the Savior today than I was yesterday? Will I be closer yet tomorrow? Do I have the courage to change for the better? The years have come and the years have gone, but the need for a testimony of the gospel continues paramount. As we move toward the future, we must not neglect the lessons of the past.

A work of art gives testimony to what it is to be a human being. It bears witness, it extracts meaning. A work of art is also the clearest nonphysical way that emotions is communicated from one human being to another. The emotion isn't referred to; it is re-created. The emotion shows us that our most private feelings are in fact shared feelings. And this offer us some relief from our existential isolation. (p: 10)

Here are five questions most likely to generate the best response for a customer testimonial:        1.  What was the problem you were having before you discovered our product?        2.  What did the frustration feel like as you tried to solve that problem?        3.  What was different about our product?        4.  Take us to the moment when you realized our product was actually working to solve your problem.        5.  Tell us what life looks like now that your problem is solved or being solved.

What the members of the Church need, more than anything else, are strong testimonies of Jesus Christ and the gospel He restored. They need to know. And they need to know that they know. This is the best protection against the tsunami of temptations and the waves of immorality that crash against us. Perhaps this is just another reason why the first principle of the gospel is faith in the Lord Jesus Christ!

If it is true that a picture paints a thousand words, then there was a Roman centurion who got a dictionary full. All he did was see Jesus suffer. He never heard him preach or saw him heal or followed him through the crowds. He never witnessed him still the wind; he only witnessed the way he died. But that was all it took to cause this weather-worn soldier to take a giant step in faith. “Surely this was a righteous man.”1 That says a lot, doesn’t it? It says the rubber of faith meets the road of reality under hardship. It says the trueness of one’s belief is revealed in pain. Genuineness and character are unveiled in misfortune. Faith is at its best, not in three-piece suits on Sunday mornings or at V.B.S. on summer days, but at hospital bedsides, cancer wards, and cemeteries. Maybe that’s what moved this old, crusty soldier. Serenity in suffering is a stirring testimony. Anybody can preach a sermon on a mount surrounded by daisies. But only one with a gut full of faith can live a sermon on a mountain of pain.

After all, the best alibi is not the word of a friend, he knew, but the testimony of an enemy.

God has equipped us with his Holy Spirit simply to tell our own story---the good, the bad, and the real. The best part is no one can argue with us. It's our story. And when others realize you don't need a degree in evangelism, they become empowered to tell their own God-story. It's not that complicated. Maybe the early church thrived because they didn't pay people to be the professional 'church people'---they all were 'it.

I have just removed a dozen of my best men from Vatican City on the eve of conclave. And I have done this to stake out the Pantheon based on the testimony of some American I have never met who has just interpreted a four hundred-year-old poem.

He told me it was for men of desperate fortunes on one hand, or of aspiring, superior fortune on the other, who when abroad upon adventures, to rise by enterprize, and make themselves famous in undertakings of a nature out of the common road; that these things were all either too far above me, or to far below me; that mine was the middle state, or what might be called the upper station of low life, which he had found by long experience was the best state in the world, the most suited to human happiness, not exposed to the miseries of hardships, the labour and sufferings of the mechanick part of mankind, and not embarrassed with the pride, luxury, ambition, and envy of the upper part of mankind. He told me I might judge of the happiness of this state by this one thing, viz. that this was the state of life which all other people envied, that kings had frequently lamented the miserable consequences of being born to great things, and wished they had been placed in the middle of the two extremes, between the mean and the great; that the wise man gave his testimony to this as the just standard of true felicity, when he prayed to have neither poverty or riches. He bid me observe it, and I should always find, that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters, and was not exposed to so many vicissitudes as the higher or lower part of mankind; nay, they were so subjected to so many distempers and uneasiness, either of body or mind, as those were who, by vicious living, luxury, and extravagancies on one hand, and by hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distempers upon themselves by the natural consequences of their way of living; that the middle station of life was calculated for all kinds of vertues and all kinds of enjoyments; that peace and plenty were the hand-maids of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversion, and all desirable pleasures, were the blessing attending the middle station of life; that this way men went silently and smoothly thro’ the world, and comfortably out of it, not embarrassed with the labour of their hands or of the head, not sold to the life of slavery for daily bread, or harrast with perplexed circumstances, which rob the soul of peace and the body of rest; not enraged with the passion of envy, or secret burning lust of ambition for great things; but in easy circumstances sliding gently thro’ the world, and sensibly tasting the sweets of living without the bitter, feeling that they are happy and learning by every day’s experience to know it more sensibly.

There'd been no time for her to plead her case. To tell him how she'd be flexible about his schedule and never ask for too much. Neol never gave her the option now he had a warrant and they wanted him for questioning. She'd covered for him the best she could but there were laws requiring his testimony to clear himself.

Bohm knew Oppenheimer was under a great deal of strain. Shortly after the news broke about his HUAC testimony against Peters, Bohm had a candid conversation with Oppie. He asked why he had said such things about their friend. “He told me,” Bohm recalled, “that his nerve just gave way at that moment. That somehow the thing was too much for him. . . . I can’t remember his words, but that’s what he meant.

The controversy over resurrection, then, proved critical in shaping the Christian movement into an institutional religion. All Christians agreed in principle that only Christ himself—or God—can be the ultimate source of spiritual authority. But the immediate question, of course, was the practical one: Who, in the present, administers that authority? Valentinus and his followers answered: Whoever comes into direct, personal contact with the “living One.” They argued that only one’s own experience offers the ultimate criterion of truth, taking precedence over all secondhand testimony and all tradition—even gnostic tradition! They celebrated every form of creative invention as evidence that a person has become spiritually alive. On this theory, the structure of authority can never be fixed into an institutional framework: it must remain spontaneous, charismatic, and open.

we think that we have spiritual life in ourselves—that we are worthy of God’s acceptance, or that we can be good enough to earn God’s approval if we just try a little harder, or that God knows we are doing our best and will accept our good intentions—we reject God’s testimony about the indispensability of Jesus and call Him a liar. The testimony is that we are hopelessly wicked, spiritually dead, and without hope apart from God’s intervention.

The country is proud of its dead poets. It takes terrific satisfaction in the poets’ testimony that the USA is too tough, too big, too much, too rugged, that American reality is overpowering. And to be a poet is a school thing, a skirt thing, a church thing. The weakness of the spiritual powers is proved in the childishness, madness, drunkenness, and despair of these martyrs. Orpheus moved stones and trees. But a poet can’t perform a hysterectomy or send a vehicle out of the solar system. Miracle and power no longer belong to him. So poets are loved, but loved because they just can’t make it here. They exist to light up the enormity of the awful tangle and justify the cynicism of those who say, ‘If I were not such a corrupt, unfeeling bastard, creep, thief, and vulture, I couldn’t get through this either. Look at these good and tender and soft men, the best of us. They succumbed, poor loonies.

The radically changed behavior of the disciples after the resurrection is the best evidence of the resurrection,” declares Thomas C. Oden of Drew University. “Some hypothesis is necessary to make plausible the transformation of the disciples from grieving followers of a crucified messiah to those whose resurrection preaching turned the world upside down. That change could not have happened, according to the church’s testimony, without the risen Lord.

Study how you can best help those who take no interest in religious things. As you visit your friends and neighbors, show an interest in their spiritual as well as in their temporal welfare. Present Christ as a sin-pardoning Saviour. Invite your neighbors to your home, and read with them from the precious Bible and from books that explain its truths. This, united with simple songs and fervent prayers, will touch their hearts. Let church members educate themselves to do this work.—Testimonies for the Church, vol. 6, pp. 275, 276.

Madame Blavatsky affirmed long ago that "your best, your most powerful mediums, have all suffered in health and body and mind." Other authorities have stated that mediumship, while sometimes culminating in insanity, leads frequently to the atrophy of brain tissue, the degeneracy of mental powers and increasing egotism and emotionalism. Such testimony tallies, indirectly, with the contaminating presence of hungry ghosts. If mediumship is indeed synonymous with negativity and disintegration, only dissolute astral beings would participate in such a process.

It was after a Frontline television documentary screened in the US in 1995 that the Freyds' public profile as aggrieved parents provoked another rupture within the Freyd family, when William Freyd made public his own discomfort. 'Peter Freyd is my brother, Pamela Freyd is both my stepsister and sister-in-law,' he explained. Peter and Pamela had grown up together as step-siblings. 'There is no doubt in my mind that there was severe abuse in the home of Peter and Pam, while they were raising their daughters,' he wrote. He challenged Peter Freyd's claims that he had been misunderstood, that he merely had a 'ribald' sense of humour. 'Those of us who had to endure it, remember it as abusive at best and viciously sadistic at worst.' He added that, in his view, 'The False memory Syndrome Foundation is designed to deny a reality that Peter and Pam have spent most of their lives trying to escape.' He felt that there is no such thing as a false memory syndrome.' Criticising the media for its uncritical embrace of the Freyds' campaign, he cautioned: That the False Memory Syndrome Foundation has been able to excite so much media attention has been a great surprise to those of us who would like to admire and respect the objectivity and motive of people in the media. Neither Peter's mother nor his daughters, nor I have wanted anything to do with Peter and Pam for periods of time ranging up to two decades. We do not understand why you would 'buy' into such an obviously flawed story. But buy it you did, based on the severely biased presentation of the memory issue that Peter and Pam created to deny their own difficult reality. p14-14 Stolen Voices: An Exposure of the Campaign to Discredit Childhood Testimony

To get a sense of what I mean by evangelism as the practice of hospitality, visit your local church. Don’t go upstairs, to the sanctuary, go downstairs to that room in the basement with the linoleum tile and the coffee urn. That’s where the AA and NA meetings are held. At its best, Alcoholics Anonymous embodies evangelism as hospitality. They offer an invitation, not a sales pitch. They offer testimony — personal stories — instead of a marketing scheme. They are, in fact and in practice, a bunch of beggars offering other beggars the good news of where they found bread. At its worst, AA sometimes slips into the evangelism-as-sales model. You may have found yourself at some point having a beer when some newly sober 12-step disciple begins lecturing you that this is evidence that you have a problem. He will try to sell you the idea that you are a beggar so he can sell you some bread. The ensuing conversation is tense, awkward and pointless — the precise qualities of the similar conversation you may have had with an evangelical Christian coworker who was reluctantly but dutifully inflicting on you a sales pitch for evangelical Christianity.

Like Baptists, Quakers, and many others, the gnostic is convinced that whoever receives the spirit communicates directly with the divine. One of Valentinus’ students, the gnostic teacher Heracleon (c. 160), says that “at first, people believe because of the testimony of others …” but then “they come to believe from the truth itself.”77 So his own teacher, Valentinus, claimed to have first learned Paul’s secret teaching; then he experienced a vision which became the source of his own gnosis: He saw a newborn infant, and when he asked who he might be, the child answered, “I am the Logos.”78

The maxim, by which we commonly conduct ourselves in our reasonings, is, that the objects, of which we have no experience, resemble those, of which we have; that what we have found to be most usual is always most probable; and that where there is an opposition of arguments, we ought to give the preference to such as are founded on the greatest number of past observations. But though, in proceeding by this rule, we readily reject any fact which is unusual and incredible in an ordinary degree; yet in advancing farther, the mind observes not always the same rule; but when anything is affirmed utterly absurd and miraculous, it rather the more readily admits of such a fact, upon account of that very circumstance, which ought to destroy all its authority. The passion of surprise and wonder, arising from miracles, being an agreeable emotion, gives a sensible tendency towards the belief of those events, from which it is derived. And this goes so far, that even those who cannot enjoy this pleasure immediately, nor can believe those miraculous events, of which they are informed, yet love to partake of the satisfaction at secondhand or by rebound, and place a pride and delight in exciting the admiration of others. 17 With what greediness are the miraculous accounts of travelers received, their descriptions of sea and land monsters, their relations of wonderful adventures, strange men, and uncouth manners? But if the spirit of religion join itself to the love of wonder, there is an end of common sense; and human testimony, in these circumstances, loses all pretensions to authority. A religionist may be an enthusiast, and imagine he sees what has no reality: He may know his narrative to be false, and yet persevere in it, with the best intentions in the world, for the sake of promoting so holy a cause: Or even where this delusion has not place, vanity, excited by so strong a temptation, operates on him more powerfully than on the rest of mankind in any other circumstances; and self-interest with equal force. His auditors may not have, and commonly have not, sufficient judgment to canvass his evidence: What judgment they have, they renounce by principle, in these sublime and mysterious subjects: Or if they were ever so willing to employ it, passion and a heated imagination disturb the regularity of its operations. Their credulity increases his impudence: And his impudence overpowers their credulity.

I drew a long breath so I could point out to her all the fallacies in her argument, but then I thought; why? Out of an overwhelming duty to the truth? Fuck, as I may have observed before, the truth. If it was here, would it go out of its way to defend me? Unlikely. The truth is utterly selfish and doesn’t give a damn about anyone else. Serving the truth is like serving the empire. Nobody thanks you for it and you die poor. Besides, what is the truth, anyway? In a court of law, it’s the testimony of credible witnesses corroborating each other. She’d been a witness and she knew what she saw. So was I, but even my mother wouldn’t say I was credible. And there’d been hundreds of people there, all rock-solid upright pillars of Dejauzi society. And when I stabbed myself, there were loads of people watching, and they saw what happened with their own eyes. And, come to that, Alyattes was now the nephew of the old emperor and the rightful heir to the throne. He hadn’t been until quite recently, but pretty soon anyone who could testify against his claim would be dead or singing a very different tune, and what was once a lie would become the truth, official, carved on the lintels of triumphal arches; and if you can’t believe what you read on a government arch, what can you believe? All the books would tell it that way, and in a thousand years’ time it will be the truth, just as what was once the bottom of the sea is now a mountaintop. Ask the wise men at the university what truth is and they’ll tell you it’s the consensus of informed and qualified scholars, based on the best evidence available. Availability is governed by what gets burned in the meanwhile, but I see no real problem with that. All living things change or else they die, and why should the truth be any different?

You know, one time I saw Tiger down at the water hole: he had the biggest testicles of any animal, and the sharpest claws, and two front teeth as long as knives and as sharp as blades. And I said to him, Brother Tiger, you go for a swim, I’ll look after your balls for you. He was so proud of his balls. So he got into the water hole for a swim, and I put his balls on, and left him my own little spider balls. And then, you know what I did? I ran away, fast as my legs would take me “I didn’t stop till I got to the next town, And I saw Old Monkey there. You lookin’ mighty fine, Anansi, said Old Monkey. I said to him, You know what they all singin’ in the town over there? What are they singin’? he asks me. They singin’ the funniest song, I told him. Then I did a dance, and I sings, Tiger’s balls, yeah, I ate Tiger’s balls Now ain’t nobody gonna stop me ever at all Nobody put me up against the big black wall ’Cos I ate that Tiger’s testimonials I ate Tiger’s balls. “Old Monkey he laughs fit to bust, holding his side and shakin’, and stampin’, then he starts singin’ Tiger’s balls, I ate Tiger’s balls, snappin’ his fingers, spinnin’ around on his two feet. That’s a fine song, he says, I’m goin’ to sing it to all my friends. You do that, I tell him, and I head back to the water hole. “There’s Tiger, down by the water hole, walkin’ up and down, with his tail switchin’ and swishin’ and his ears and the fur on his neck up as far as they can go, and he’s snappin’ at every insect comes by with his huge old saber teeth, and his eyes flashin’ orange fire. He looks mean and scary and big, but danglin’ between his legs, there’s the littlest balls in the littlest blackest most wrinkledy ball-sack you ever did see. “Hey, Anansi, he says, when he sees me. You were supposed to be guarding my balls while I went swimming. But when I got out of the swimming hole, there was nothing on the side of the bank but these little black shriveled-up good-for-nothing spider balls I’m wearing. “I done my best, I tells him, but it was those monkeys, they come by and eat your balls all up, and when I tell them off, then they pulled off my own little balls. And I was so ashamed I ran away. “You a liar, Anansi, says Tiger. I’m going to eat your liver. But then he hears the monkeys coming from their town to the water hole. A dozen happy monkeys, boppin’ down the path, clickin’ their fingers and singin’ as loud as they could sing, Tiger’s balls, yeah, I ate Tiger’s balls Now ain’t nobody gonna stop me ever at all Nobody put me up against the big black wall ’Cos I ate that Tiger’s testimonials I ate Tiger’s balls. “And Tiger, he growls, and he roars and he’s off into the forest after them, and the monkeys screech and head for the highest trees. And I scratch my nice new big balls, and damn they felt good hangin’ between my skinny legs, and I walk on home. And even today, Tiger keeps chasin’ monkeys. So you all remember: just because you’re small, doesn’t mean you got no power.

from Testimony" Outside the night was cold, the snow was deep on sill and sidewalk; but in our kitchen it was bright and warm. I smelt the damp clothes as my mother lifted them from the basket, the pungent smell of melting wax as she rubbed it on the iron, and the good lasting smell of meat and potatoes in the black pot that simmered on the stove. The stove was so hot it was turning red. My mother lifted the lid of the pot to stir the roast with a long wooden spoon: Father would not be home for another hour. I tugged at her skirts. Tell me a story! Once upon a time (the best beginning!) there was a rich woman, a baroness, and a poor woman, a beggar. The poor woman came every day to beg and every day the rich woman gave her a loaf of bread until the rich woman was tired of it. I will put poison in the next loaf, she thought, to be rid of her. The beggar woman thanked the baroness for that loaf and went to her hut, but, as she was going through the fields, she met the rich woman's son coming out of the forest. "Hello, hello, beggar woman!" said the young baron, "I have been away for three days hunting and am very hungry. I know you are coming from my mother's and that she has given you a loaf of bread; let me have it--she will give you another." "Gladly, gladly," said the beggar woman, and, without knowing it was poisoned, gave him the loaf. But, as he went on, he thought, I am nearly home-- I will wait. You may be sure that his mother was glad to see him, and she told the maids to bring a cup of wine and make his supper--quickly quickly! "I met the beggar woman," he said, "And was so hungry I asked for the loaf you gave her." "Did you eat it, my son?" the baroness whispered. "No, I knew you had something better for me than this dry bread." She threw it right into the fire, and every day, after that, gave the beggar woman a loaf and never again tried to poison her. So, my son, if you try to harm others, you may only harm yourself. And, Mother, if you are a beggar, sooner or later, there is poison in your bread.

One may readily concede that the historical factuality of the resurrection cannot be affirmed with the same level of confidence as the historical factuality of the crucifixion. All historical judgments can be made only with relative certainty, and the judgment that Jesus rose from the dead can be offered—from the historian’s point of view—only with great caution. The character of the event itself hardly falls within ordinary categories of experience.28 Still, something extraordinary happened shortly after Jesus’ death that rallied the dispirited disciples and sent them out proclaiming to the world that Jesus had risen and had appeared to them. Reductive psychological explanations fail to do justice to the widespread testimony to this event within the original community and to the moral seriousness of the movement that resulted from it. The best explanation is to say that God did something beyond all power of human imagining by raising Jesus from the dead. To make such a claim is to make an assertion that redefines reality.29 If such an event has happened in history, then history is not a closed system of immanent causes and effects. God is powerfully at work in the world in ways that defy common sense, redeeming the creation from its bondage to necessity and decay. That, of course, is precisely what the early Christians believed and proclaimed: I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. (EPH. 1:17–21. emphasis mine)

The fear of course is that in denying or refusing complicity in the marginalization of 'black' writers, I ended up on the very distant and very 'other' side of a line that is imaginary at best. I didn't write as an act of testimony or social indignation (though all writing in some way is just that) and I did not write out of a so-called family tradition of oral storytelling. I never tried to set anybody free, never tried to paint the next real and true picture of the life of my people, never had any people whose picture I knew well enough to paint. Perhaps if I had written in the time immediately following Reconstruction, I would have written to elevate the station of my fellow oppressed. But the irony was beautiful. I was a victim of racism by virtue of my failing to acknowledge racial difference and by failing to have my art be defined as an exercise in racial self-expression. So, I would not be economically oppressed because of writing a book that fell in line with the very books I deemed racist. And I would have to wear the mask of the person I was expected to be.

Celebrate deeds of mercy and justice. We live in a time when public esteem of the church is plummeting. For many outsiders and inquirers, the deeds of the church will be far more important than our words in gaining plausibility (Acts 4:32–33). Leaders in most places see “word-only” churches as net costs to their community, organizations of relatively little value. But effective churches will be so involved in deeds of mercy and justice that outsiders will say, “We cannot do without churches like this. This church is channeling so much value into our community that if it were to leave the neighborhood, we would have to raise taxes.” Evangelistic worship services should highlight offerings for deed ministry and celebrate by the giving of reports, testimonies, and prayers. It is best that offerings for mercy ministries are received separately from the regular offering; they can be attached (as is traditional) to the celebration of the Lord’s Supper. This connection brings before the non-Christian the impact of the gospel on people’s hearts (i.e., the gospel makes us generous) and the impact of lives poured out for the world.

However, in making the assertion that a certain service—in this case, raising children—can in fact be prayer, I am bolstered by the testimony of contemplatives themselves. Carlo Carretto, one of the twentieth century’s best spiritual writers, spent many years in the Sahara Desert by himself praying. Yet he once confessed that he felt that his mother, who spent nearly thirty years raising children, was much more contemplative than he was, and less selfish. If that is true, and Carretto suggests that it is, the conclusion we should draw is not that there was anything wrong with his long hours of solitude in the desert, but that there was something very right about the years his mother lived an interrupted life amid the noise and demands of small children. ... For years, while she is raising small children, her time is not her own, her own needs have to be put into second place, and every time she turns around some hand is reaching out demanding something. Years of this will mature most anyone. It is because of this that she does not need, during this time, to pray for an hour a day. And it is precisely because of this that the rest of us, who do not have constant contact with small children, need to pray privately daily.

Keep a clear conscience. Contentment is the manna that is laid up in the ark of a good conscience: O take heed of indulging any sin! it is as natural for guilt to breed disquiet, as for putrid matter to breed vermin. Sin lies as Jonah in the ship, it raiseth a tempest. If dust or motes be gotten into the eye, they make the eye water, and cause a soreness in it; if the eye be clear, then it is free from that soreness; if sin be gotten into the conscience, which is as the eye of the soul, then grief and disquiet breed there; but keep the eye of conscience clear, and all is well. What Solomon saith of a good stomach, I may say of a good conscience, "to the hungry soul every bitter thing is sweet:"Pr. 27. 7 so to a good conscience every bitter thing is sweet; it can pick contentment out of the cross. A good conscience turns the waters of Marah into wine. Would you have a quiet heart? Get a smiling conscience. I wonder not to hear Paul say he was in every state content, when he could make that triumph, "I have lived in all good conscience to this day." When once a man's reckonings are clear, it must needs let in abundance of contentment into the heart. Good conscience can suck contentment out of the bitterest drug, under slanders; "our rejoicing is this, the testimony of our conscience."2 Cor. 1. 12 In case of imprisonment, Paul had his prison songs, and could play the sweet lessons of contentment, when his feet were in the stocks.Ac. 16. 25 Augustine calls it "the paradise of a good conscience;" and if it be so, then in prison we may be in paradise. When the times are troublesome, a good conscience makes a calm. If conscience be clear, what though the days be cloudy? is it not a contentment to have a friend always by to speak a good word for us? Such a friend is conscience. A good conscience, as David's harp, drives away the evil spirit of discontent. When thoughts begin to arise, and the heart is disquieted, conscience saith to a man, as the king did to Nehemiah, "why is thy countenance sad?" so saith conscience, hast not thou the seed of God in thee? art not thou an heir of the promise? hast not thou a treasure that thou canst never be plundered of? why is thy countenance sad? O keep conscience clear, and you shall never want contentment! For a man to keep the pipes of his body, the veins and arteries, free from colds and obstructions, is the best way to maintain health: so, to keep conscience clear, and to preserve it from the obstructions of guilt, is the best way to maintain contentment. First, conscience is pure, and then peaceable.

In the fall of 1990 Iraq invaded Kuwait, and in the run-up to the Gulf War, Americans were sickened by a story that emerged. On October 10, 1990, a fifteen-year-old refugee from Kuwait appeared before a congressional Human Rights Caucus.23 The girl—she would give only her first name, Nayirah—had volunteered in a hospital in Kuwait City. She tearfully testified that Iraqi soldiers had stolen incubators to ship home as plunder, leaving over three hundred premature infants to die. Our collective breath was taken away—“These people leave babies to die on the cold floor; they are hardly human.” The testimony was seen on the news by approximately 45 million Americans, was cited by seven senators when justifying their support of war (a resolution that passed by five votes), and was cited more than ten times by George H. W. Bush in arguing for U.S. military involvement. And we went to war with a 92 percent approval rating of the president’s decision. In the words of Representative John Porter (R-Illinois), who chaired the committee, after Nayirah’s testimony, “we have never heard, in all this time, in all circumstances, a record of inhumanity, and brutality, and sadism, as the ones that [Nayirah had] given us today.” Much later it emerged that the incubator story was a pseudospeciating lie. The refugee was no refugee. She was Nayirah al-Sabah, the fifteen-year-old daughter of the Kuwaiti ambassador to the United States. The incubator story was fabricated by the public relations firm Hill + Knowlton, hired by the Kuwaiti government with the help of Porter and cochair Representative Tom Lantos (D-California). Research by the firm indicated that people would be particularly responsive to stories about atrocities against babies (ya think?), so the incubator tale was concocted, the witness coached. The story was disavowed by human rights groups (Amnesty International, Human Rights Watch) and the media, and the testimony was withdrawn from the Congressional Record—long after the war.

The Christian life requires a form adequate to its content, a form that is at home in the Christian revelation and that respects each person's dignity and freedom with plenty of room for all our quirks and particularities. Story provides that form. The biblical story invites us in as participants in something larger than our sin-defined needs, into something truer than our culture-stunted ambitions. We enter these stories and recognize ourselves as participants, whether willing or unwilling, in the life of God. Unfortunately, we live in an age in which story has been pushed from its biblical frontline prominence to a bench on the sidelines and then condescended to as "illustration" or "testimony" or "inspiration." Our contemporary unbiblical preference, both inside and outside the church, is for information over story. We typically gather impersonal (pretentiously called "scientific" or "theological") information, whether doctrinal or philosophical or historical, in order to take things into our own hands and take charge of how we will live our lives. And we commonly consult outside experts to interpret the information for us. But we don't live our lives by information; we live them in relationships in the context of a personal God who cannot be reduced to formula or definition, who has designs on us for justice and salvation. And we live them in an extensive community of men and women, each person an intricate bundle of experience and motive and desire. Picking a text for living that is characterized by information-gathering and consultation with experts leaves out nearly everything that is uniquely us - our personal histories and relationships, our sins and guilt, our moral character and believing obedience to God. Telling and listening to a story is the primary verbal way of accounting for life the way we live it in actual day-by-day reality. There are no (or few) abstractions in a story. A story is immediate, concrete, plotted, relational, personal. And so when we lose touch with our lives, with our souls - our moral, spiritual, embodied God-personal lives - story is the best verbal way of getting us back in touch again. And that is why God's word is given for the most part in the form of story, this vast, overarching, all-encompassing story, this meta-story.

The best way to get a handle on the subject would be to ask the experts, but one does not simply walk into a church or synagogue and ask to speak with a demonologist. There are not that many of them; their names are confidential, and they are obliged to report their experiences only to their superiors. Even Ed Warren will not tell all about these horrendous black spirits that come in the night bearing messages and proclamations of blasphemy. When pressed on the matter, in fact, Ed’s reply is: “There are things known to priests and myself that are best left unsaid.” Upon what, then, does Ed Warren base his opinions? Is there proper evidence or corroboration to substantiate his claims? “People who aren’t familiar with the phenomenon sometimes ask me if I’m not involved in a sort of ultrarealistic hallucination, like Don Quixote jousting with windmills. Well, hallucinations are visionary experiences. This, on the other hand, is a phenomenon that hits back. My knowledge of the subject is no different than that of learned clergymen, and they’ll tell you as plainly as I will that this isn’t something to be easily checked off as a bad dream. “I can support everything I say with bona fide evidence,” Ed goes on, “and testimony by credible witnesses and blue-ribbon professionals. There is no conjecture involved here. My statements about the nature of the demonic spirit are based on my own firsthand experiences over thirty years in this work, backed up by the experiences of other recognized demonologists, plus the experiences of the exorcist clergy, plus the testimony of hundreds of witnesses who’ve been these spirits’ victims, plus the full weight of hard physical evidence. Theological dogma about the demonic simply proves consistent with my own findings about these spirits in real life. But let me be more specific. “The inhuman spirit often identifies itself as the devil and then—through physical or psychological means—proves itself to be just that. Again speaking from my own personal experiences, I have been burned by these invisible forces of pandemonium. I have been slashed and cut; these spirits have gouged marks and symbols on my body. I’ve been thrown around the room like a toy. My arms have been twisted up behind me until they’ve ached for a week. I’ve incurred sudden illnesses to knock me out of an investigation. Physicalized monstrosities have manifested before me, threatening death,

Look at that ship. That clipper cost me a queen’s ransom, even with the Kestrel thrown in the bargain. But it was the fastest ship to be had.” He took her hands in his. “Forget money. Forget society. Forget expectations. We’ve no talent for following rules, remember? We have to follow our hearts. You taught me that.” He gathered her to him, drawing her hands to his chest. “God, sweet, don’t you know? You’ve had my heart in your pocket since the day we met. Following my heart means following you. I’ll follow you to the ends of the earth if I have to.” He shot an amused glance at the captain. “Though I’d expect your good captain would prefer I didn’t. In fact, I think he’d gladly marry us today, just to be rid of me.” “Today? But we couldn’t.” His eyebrows lifted. “Oh, but we could.” He pulled her to the other side of the ship, slightly away from the gaping crowd. Wrapping his arms around her, he leaned close to whisper in her ear, “Happy birthday, love.” Sophia melted in his embrace. It was her birthday, wasn’t it? The day she’d been anticipating for months, and here she’d forgotten it completely. Until Gray had appeared on the horizon, she hadn’t been looking forward to anything. But now she did. She looked forward to marriage, and children, and love and grand adventure. Real life and true passion. All of it with this man. “Oh, Gray.” “Please say yes,” he whispered. “Sophia.” The name was a caress against her ear. “I love you.” He kissed her cheek and pulled away. “I’ve been remiss in not telling you. You can’t know how I’ve regretted it. But I love you, Sophia Jane Hathaway. I love you as no man ever loved a woman. I love you so much, I fear I’ll burst with it. In fact, I think I shall burst if I go another minute without kissing you, so if you’ve any mind to say yes, I’d thank you to-“ Sophia flung her arms around his neck and kissed him. Hard at first, to quiet the fool man; then gently, to savor him. oh, how she loved the taste of him, like freshly baked bread and rum. Warm and wholesome and comforting, with just a hint of spice and danger. “Yes,” she sighed against his lips. She pulled back and looked into his eyes. “Yes, I will marry you.” His arms tightened about her waist. “Today?” “Today. But you must let me change my gown first.” Smiling, she stroked his smooth cheek. “You even shaved.” “Every day since we left Tortola.” He gave her a rueful smile. “I’ve a few new scars to show for it.” “Good.” She kissed him. “I’m glad. And I don’t care if society casts us out for the pirates we are, just as long as I’m with you.” “Oh, I don’t know that we’ll be cast out, exactly. We’re definitely not pirates. After your stirring testimony”-he chucked her under the chin-“Fitzhugh decided to make the best of an untenable situation. Or an unhangable pirate, as it were. If he couldn’t advance on his career by convicting me, he figured he’d advance it by commending me. Awarded me the Kestrel as salvage and recommended me to the governor for a special citation of valor. There’s talk of knighthood.” He grinned. “Can you believe it? Me, a hero.” “Of course I believe it.” She laced her fingers at the back of his neck. “I’ve always known it, although I should curse that judge and his ‘citation of valor.’ As if you needed a fresh supply of arrogance. Just remember, whatever they deem you-gentleman or scoundrel, hero or pirate-you are mine.” “So I am.” He kissed her soundly, passionately. “And which would you prefer tonight?” At the seductive grown in his voice, shivers of arousal swept down to her toes. “Your gentleman? Your scoundrel? Your hero or your pirate?” She laughed. “I imagine I’ll enjoy all four on occasion. But tonight, I believe I shall find tremendous joy in simply calling you my husband.” He rested his forehead against hers. “My love.” “That, too.

JULY 20 Do Your Best But if anyone should sin, we have an Advocate (One Who will intercede for us) with the Father—[it is] Jesus Christ . . . And He [that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world. 1 JOHN 2:1- 2 You are responsible to people, but God has not made you responsible for their joy. You may have children, or siblings, or a spouse God has given you to love and nurture who seem uninterested in your testimony. Some people just refuse to be happy, so don’t let them steal your joy.

Introduction This book is devoted to the blessed Father, Son, Holy Spirit. Daily working together as unified Godhead for our best interest. Would be incomplete without Jesus direct love bestowed upon me, through a perpetual act of faith in God. Fully trusting Jesus to lead me into a carefully laid-out plan. Dedicating this book to my children: Faith is 6, Christian 11, Christina 12 years old. Izzabella, my niece, is also featured in the story, Sally Saved Three Times. These Children are the inspiration for the characters in the stories. Added some personal experiences acquired during my childhood. Appreciate the support of my Mom, Dad, brother, Jacob, for being here for me the last five years. They helped me through hard circumstances when I needed them the most. Thank You! My second family is at the Erie Wesleyan Methodist Church on the corner of 29th and Liberty. They covered my life with prayer; great friends from the Lord; Supporting me on my journey towards my heavenly home. I am also thankful for Mike Lawrence who encouraged me to keep writing. Thanks, brother! This spectacular close friend of mine wrote the Forward of this book. He is God-given for moral support and prayer. Friends forever from Erie, Pennsylvania! There are scripture references, along with Bible lessons featured in each story. These short stories are ideal for devotions or bedtime stories. Suitable for parents and grandparents to read to children, grandchildren. Forward It is rare today to find Christians who are in love with doing the Lord's service. Many would sit to the side and let others bush-wack the path, but Bryan has always been the one who delights in making the way clear for others. His determination, commitment to producing these writings was encouraging to watch come to fruition. Take time now see for yourself how God is directing these works to provide something sincere, pure, innocent for families to enjoy. A pleasant respite from a sin-sick world. So, please, feel free to find a quiet place today and enjoy them alone or with your family. This body of work calls upon us to take time to be holy. I believe with all my heart that this is the authors intent, the Lord's plan, my hearts prayer that they bless you as much as they have blessed me. May God bless the time and energies sacrificed by the author in its production. Sincerely in Christ, Michael Lawrence. When writing with Shirley Dye on messenger about editing the book, she commented that this book would be a blessing to many people. That is my solemn humble prayer. Short Story Content 1. Mr. B.G. (My Testimony) 2. Trevor Wins Three Times 3. Winning The Man ON Rock-Hill 4. Sally Saved Three Times 5. Jonathan and Family Find God 6. Upright and Prideful Key Text, (Matthew 18:3), “And (Jesus) said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Part One 1. Mr. B.G. (My Testimony) Mr. B.G. Lived in Erie, Pennsylvania, One of my memories is attending the Mill Creek Baptist Church between the age of 8-10. What I remember most about this church is the way they emphasized working with youth. Occasionally heard preaching before Sunday school. Followed by going downstairs to learn an hour-long Bible Lesson. They invested time with us outside regular church hours; Mr. B.G. And his brother would eat pizza at Sunday school teacher's house. Church even planned an all-night sleepover in the basement one time. Never can forget drinking coffee all night, which caused me to have an energy boost. Followed by overwhelming tiredness the whole evening. Played on tennis tables, among many other events. Thinking back, I did enjoy a church that cared about me at such a young age. Only participated a couple of years then stopped going. Thankful for their kindness to teach me from God's Holy word a way to Jesus for the years attended. John Paul Guras and Mr. B.G. both were blessed to have an excellent Sunday school teacher, Mr. Walt Silman. After making this choice, I could have traveled the remainder of my eternally bound life not seeking a real, living God. Many times, Holy Spirit was trying to speak to me, Ignorantly avoided influences like church, praying, reading the Holy Bible. Lost in the jailhouse of sinful darkness, with no care in the world to allow Jesus to direct my decisions. I wanted to lead the helm of my life the way I thought was best. Choosing our selfish way is like shooting an arrow at a target wholly missing the center of the bulls-eye. Doing what pleases me, me, me, leads us astray. Sin leads us to destruction. Jesus alone can change our inward nature to fulfill the center of the Father's will.

According to testimony from eye witnesses, the student had handed over his wallet and cell phone and was standing there with his hands in the air when he was shot in the face and killed. “Give them what they want and they’ll go away” may not be the best strategy. What if what they want is your life? If you wait to see if they’re really going to kill you, and they do, it’s too late to stop them from killing you.

A good example of a really large-scale anarchist revolution—in fact the best example to my knowledge—is the Spanish revolution in 1936, in which over most of Republican Spain there was a quite inspiring anarchist revolution that involved both industry and agriculture over substantial areas, developed in a way which to the outside looks spontaneous. Though in fact if you look at the roots of it, you discover that it was based on some three generations of experiment and thought and work which extended anarchist ideas to very large parts of the population in this largely pre-industrial—though not totally pre-industrial—society. And that again was, by both human measures and indeed anyone's economic measures, quite successful. That is, production continued effectively; workers in farms and factories proved quite capable of managing their affairs without coercion from above, contrary to what lots of socialists, communists, liberals and others wanted to believe, and in fact you can't tell what would have happened. That anarchist revolution was simply destroyed by force, but during the period in which it was alive I think it was a highly successful and, as I say, in many ways a very inspiring testimony to the ability of poor working people to organize and manage their own affairs, extremely successfully, without coercion and control. How relevant the Spanish experience is to an advanced industrial society. one might question in detail.

The objection by Dibelius is a weighty one. But since Strauss it has not been uncommon to argue that certain sayings of Jesus have been elaborated into narratives - as for example, the stilling of the storm (Mark 4.35-41, pars.), the miraculous catch of fishes (Luke 5.1-11), and perhaps the cursing of the fig tree (Mark II.12-14 par.).114 If this is a real possibility, how much more likely is it that the (Markan) account of Jesus' experience at Jordan was an elaboration of some indications given by Jesus to his disciples such as we have just noted? Moreover, we know from religious history that it was quite common for a prophetic figure to relate his call to his disciples - so, for example, Isaiah, Jeremiah and Ezekiel (all visions and audi- tions);115 as one instance outside Judaeo-Christianity we might mention Mohammed.116 By comparison Jesus seems to have been much more reserved about describing his experience of God to his disciples; this is why we have had to depend to such a large extent on inferences and implications of key sayings. The only real parallel to the self testimony of the prophets' religious experiences is Jesus' exultant cry in Luke 10.18: `I saw Satan fall like lightning from heaven' (see below p.85). We can of course only speculate; but it remains quite probable that Jesus never spoke directly of what happened at Jordan, but made some allusions which have provided the basis of the earliest account. In addition, the fact that the earliest Christian communities seem to have practised baptism from the first is probably best explained by the suggestion that Jesus gave his disciples some indication of how important the occasion of his own baptism was for him.

Email 1 : A special announcement to introduce the product. Use your best hook or angle on what the product does for the prospect and give them a link to the purchase page. If you’re doing some kind of discount or special offer (such as free shipping), announce that in this email as well. Email 2 : I call this the “what people are saying” or social proof email. People want to know that they're not the only ones buying the product, so put reviews or testimonials for your product in the email and say, “Look what Mary said when she got the product!” Email 3 : The last chance email. Throw in some scarcity. Tell your prospect that the special price or free shipping expires tonight, you’re running out of stock, or whatever type of scarcity you are using. When I do a promotion, I offer the discount with a time limit of around 72 hours.

Most of the time people you meet will be skeptical of you and of what you say. No worries. That’s human. Whatever you are saying they will think that you probably want to sell them something (a product, your best version and so on) and people don’t like to be sold to. They like to make their own decisions—or at least, feel like that they are making their own decisions. A great way to convince people is quoting someone. That’s why testimonials and opinions of others, in other words, social proof go a long, long way. Let somebody else speak for you even if the person is not present in the moment.

SOLOMON’S LAWS 1. Try not to piss off a cop unless you have a damn good reason . . . or a damn good lawyer. 2. The best way to hustle a case is to pretend you don’t want the work. 3. When arguing with a woman who is strong, intelligent, and forthright, consider using trickery, artifice, and deceit. 4. A prosecutor’s job is to build a brick wall around her case. A defense lawyer’s job is to tear down the wall, or at least to paint graffiti on the damn thing. 5. Listen to bus drivers, bailiffs, and twelve-year-old boys. Some days, they all know more than you do. 6. When the testimony is too damn good, when there are no contradictions and all the potholes are filled with smooth asphalt, chances are the witness is lying. 7. A shark who can’t bite is nothing but a mermaid. 8. When the woman you love is angry, it’s best to give her space, time, and copious quantities of wine. 9. Be confident, but not cocky. Smile, but don’t snicker. And no matter how desperate your case, never let the jurors see your fear. 10. Never sleep with a medical examiner, unless you’re dead. 11. If you can’t keep a promise to a loved one, you probably aren’t going to keep the loved one, either. 12. Life may be a marathon, but sometimes you have to sprint to save a life.

Though he didn’t relish facing them, he also couldn’t give up this opportunity. It was his last chance to speak for himself, for his people. He had to believe that some of them were listening. And if he lost? If he was condemned to imprisonment? Would he let Shallan rescue him, as she’d offered? If I did, he thought, I would prove what the leaders of the honorspren have been saying all along: Men aren’t worthy of trust. What if the only way to win here was to accept their judgment? To spend years in a cell? After all, what else are you good for, Adolin? The world needed Radiants, not princes—particularly not ones who had refused the throne. Perhaps the best thing he could do for humanity was become a living testimony of their honor

Robert Cialdini's "Influence" is the single best place to start to read about the social psychology of persuasion, and at first glance the book looks like an overwhelming testimony to irrationality in our interactions with one another. This classic work explores six major factors which can help persuade other people. For example, one major factor is “reciprocity”, whereby we feel compelled to give something back when people have given something to us (for example when a car salesperson has agreed to cut the price by 10%, maybe we feel we should raise the amount we’re willing to pay in return). There’s no need to labour the opportunities for the unscrupulous to take advantage of this kind of habit of mind. None of Cialdini’s important persuasion factors are rational argument, so at one reading of Cialdini’s manual of persuasion is coming firmly from the “we’re irrational” side. But there is another interpretation. Much of the evidence on which the power of these factors to aid persuasion is based assumes a situation where you have an at least half-way rational argument to begin with. Rationality is the background against which these irrational factors create variation.

Years ago, I represented a client, a firefighter/paramedic, in an administrative trial after he had been terminated for allegedly providing patient care that was below the department’s established standards. One central issue was the ongoing, on-the-job training firefighters/paramedics receive. Throughout the trial, senior officers of the department, including the Chief himself, preached and bloviated on and on about how the department is committed to providing only the best patient care and how their paramedics are held to a higher standard; how they are committed to serving the community with the highest level of blah, blah, blah. On cross examination, however, I asked each of them about how many hours a day each provider spends drilling or practicing firefighting technique and equipment. Each of them answered proudly that every firefighter/EMT and firefighter/paramedic, regardless of assignment, spends at least three hours each day practicing firefighting skills and/or rehearsing the use of various firefighting equipment; hoses, ladders, saws, and other firefighter equipment. Ok, that’s great. Through testimony, we determined that, based on a 10-shift work month, each firefighter/paramedic, regardless of assignment, spends at least 30 hours per month drilling, practicing, and/or rehearsing firefighting skills & equipment. That’s at a minimum of 360 hours per year of ongoing, on-the-job firefighter training. Outstanding. When the smoke is showing and the flames are roiling, they will be ready. They all displayed the same proud grin at how well trained their people are. For each of them, however, that smug grin quickly turned when I then asked about the number of hours per day each firefighter/paramedic spends drilling on or practicing patient care related techniques, skills, and tools. Every one of them squirmed as they responded with the truth that the department only offers three hours of patient care related education per month. That’s roughly a maximum of 36 hours of paramedic training for the entire year. It got worse when further testimony showed that patient care related calls account for more than 80 percent of their call volume and fire related calls less than 20 percent, I could see each of them deflate on the witness stand when I asked how they could truthfully say they were committed to providing the best patient care when barely 10 percent of their training addresses patient care, which constitutes over 80 percent of your department’s calls. The answers were more disjointed and nonsensical than a White House press briefing. Of course, across America the 10:1 ratio of ongoing firefighting training to EMS training is pretty consistent, which begs the question: Don’t they get it? Excellence is the product of practice. How can any rational person look at a 10:1 training ratio and declare themselves committed to the highest level of care? How can an agency neglect training on the most significant aspect of the business and then be surprised when issues of negligence and liability arise? Once again, it seems that old-school culture leaves EMS stuck in the mud and the law is not going to wait for agencies to figure out that living in the past compromises the future.

Today is the day. Do your best to renounce yourself and let Christ reign in your lives. You will never be ready for the Mini-Judgment, but some will be more prepared than others. You must aim to be one of those and bring as many others as you can to be prepared, or as prepared as possible. Above all, do not fear. I don’t tell you all this to become scared. No, simply try to become better people each day. More than this I could not ask. I am your God. I am perfectly just and perfectly merciful. You are sons and daughters of Mine. Does not a father look after his children? I send this message to spare you from any pain I can; but the pain that you experience by seeing the darkness of your soul is an act of love on My behalf. Do you not see that this will return many, many souls to a fuller love of Me? This will save many souls from the fires of hell. This is the most important of all My messages: I am the Lord, your God. You are My sons and daughters, whom I love very much, and My greatest delight is in being with you; and I want to be with you for eternity. Anything I do is done out of love for you, My children. Trust in Me, your Heavenly Father.

God can supernatural y give you the strength needed to endure chronic illness, one moment at a time. Chronic pain forces us to rely on Him continually, and when we’re able to rely on Him, we experience deep spiritual peace and joy. This strength and peace through chronic illness is a beautiful testimony of God showing Himself to be real in this broken world.

He wouldn’t attract flies,’ was the verdict of a club owner invited to book Sinatra for a week of performances. Most believed that and because he’d angered so many people in the movies and recording industry few were willing to help including those who had made good money from his career. His friend Mickey Cohen stepped in with a ‘testimonial dinner’ in early 1951 at the Beverly Hills Hotel, the pink palace standing proudly on that tributary for fading stars, Sunset Boulevard, but it was a disappointing affair. Cohen had to outfit his own bodyguards and assorted other hoods in evening wear to make up the numbers. The invited ‘girls’ got more attention in the hotel’s Polo Lounge. Most of Hollywood thought it was all over for Frank Sinatra but across the country in New Jersey, which has a warm approach to all things Italian, was a pal who always believed the best was yet to come. Paul ‘Skinny’ D’Amato, a maestro of the entertainment business in Atlantic City, a Mafia indulged fixture of the Boardwalk, a gambler, and a fixer and, importantly, an entertaining and loveable man, met Sinatra in 1939. He proved a valuable connection and loyal ally.

The absence of Celtic testimonies may surprise us. In fact ancient Ireland, as best we know, does not seem to have experienced this kind of phenomena except for the Sidh Army (Sluagh Sidhe), which showed itself to humans when it marched across the lands on Samhain (November 1). The inhabitants of the Sidh (mound) were, according to the texts, ancient gods, fairies, or the dead, conveniently called residents of the otherworld.38 In Spain, finally, we discover that one of the nightly hosts was called buena genta, “the good folk” (Asturias), which should certainly offer comparison to the bona res of the thirteenth century.

Many tradesmen export their best commodities-the Christian should not. He should have all his conversation everywhere of the best savour; but let him have a care to put forth the sweetest fruit of spiritual life and testimony in his own family.

Scripture is not promoted as the inspired testimony of God by which men are convicted, redeemed and trained for His eternal service, but the means by which they can learn the secrets of acquiring their best life now.

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WordPress Site If done right, a self-hosted WordPress site can act as your online business card for your freelance SEO writing services.  You can refer potential clients to it for a listing of your services and rates, plus to see your writing samples and client testimonials.   Details on how to set up a self-hosted Wordpress site are beyond the scope of this book, but it’s easy to do.  In a nutshell, all you do is purchase a domain name, purchase web hosting, install Wordpress on your site, and customize it the way you want it. If you are interested in setting up your own website for your business, sign up for the Money Machine Inner Circle (it’s FREE!) and you’ll get instant access to a free report listing exactly which services I recommend for setting up your site.  Especially if you’re new to the world of setting up a website, this will save you a ton of time since you won’t have to waste time researching which services are the best or easiest to use for a non-techie. A basic website should have the following pages: Home Page This is where you describe your freelance SEO writing services, and even include a testimonial or two once you’ve worked with clients for a while. Samples Page Use this page to show off the sample articles that you’ve written. About Page This is where you explain who you are, your experience (if any), and why someone should hire you. Contact Page This is where you set up a simple contact form that visitors to your website can use to get in touch with you. Action Steps 1. On days 1 and 2, make sure you have a reliable computer, access to high-speed internet, and a PayPal account set up.  If you don’t have

The Warburg family is the most important ally of the Rothschilds, and the history of this family is at least equally interesting. The book The Warburgs shows that the bloodline of this family dates back to the year 1001.[28] Whilst fleeing from the Muslims, they established themselves in Spain. There they were pursued by Fernando of Aragon and Isabella of Castile and moved to Lombardy. According to the annals of the city of Warburg, in 1559, Simon von Cassel was entitled to establish himself in this city in Westphalia, and he changed his surname to Warburg. The city register proves that he was a banker and a trader. The real banking tradition was beginning to take shape when three generations later Jacob Samuel Warburg immigrated to Altona in 1668. His grandson Markus Gumprich Warburg moved to Hamburg in 1774, where his two sons founded the well-known bank Warburg & Co. in 1798. With the passage of time, this bank did business throughout the entire world. By 1814, Warburg & Co had business relations with the Rothschilds in London. According to Joseph Wechsberg in his book The Merchant Bankers, the Warburgs regarded themselves equal to the Rothschild, Oppenheimer and Mendelsohn families.[29] These families regularly met in Paris, London and Berlin. It was an unwritten rule that these families let their descendants marry amongst themselves. The Warburgs married, just like the Rothschilds, within houses (bloodlines). That’s how this family got themselves involved with the prosperous banking family Gunzberg from St. Petersburg, with the Rosenbergs from Kiev, with the Oppenheims and Goldschmidts from Germany, with the Oppenheimers from South Africa and with the Schiffs from the United States.[30] The best-known Warburgs were Max Warburg (1867-1946), Paul Warburg (1868-1932) and Felix Warburg (1871-1937). Max Warburg served his apprenticeship with the Rothschilds in London, where he asserted himself as an expert in the field of international finances. Furthermore, he occupied himself intensively with politics and, since 1903, regularly met with the German minister of finance. Max Warburg advised, at the request of monarch Bernhard von Bülow, the German emperor on financial affairs. Additionally, he was head of the secret service. Five days after the armistice of November 11, 1918 he was delegated by the German government as a peace negotiator at a peace committee in Versailles. Max Warburg was also one of the directors of the Deutsche Reichsbank and had financial importances in the war between Japan and Russia and in the Moroccan crisis of 1911. Felix Warburg was familiarized with the diamond trade by his uncle, the well-known banker Oppenheim. He married Frieda Schiff and settled in New York. By marrying Schiff’s daughter he became partner at Kuhn, Loeb & Co. Paul Warburg became acquainted with the youngest daughter of banker Salomon Loeb, Nina. It didn’t take long before they married. Paul Warburg left Germany and also became a partner with Kuhn, Loeb & Co. in New York. During the First World War he was a member of the Federal Reserve Board, and in that position he had a controlling influence on the development of American financial policies. As a financial expert, he was often consulted by the government. The Warburgs invested millions of dollars in various projects which all served one purpose: one absolute world government. That’s how the war of Japan against Russia (1904-1905) was financed by the Warburgs bank Kuhn, Loeb & Co.[31] The purpose of this war was destroying the csardom. As said before, in testimony before the Senate Foreign Relations Committee, James P. Warburg said: “We shall have a world government, whether or not we like it. The question is only whether world government

Forced by the Starr investigation, the president was to give testimony on the Paula Jones case any day now. Somehow Matt Drudge and his website received a leak. In response the president had signed a subpoenaed affidavit, legally sworn testimony denying any sexual relations with Paula Jones, the low-level Arkansas state employee who had accused him of sexual harassment, and more so, any relationship with Monica Lewinsky. He said they didn’t have any contact with each other, hadn’t even been alone in the same room together. He swore to it and said others could corroborate. Monica Lewinsky signed another affidavit. Ken Starr had been following the Clintons like a bloodhound. But at each turn of each scandal (Whitewater, Vince Foster’s suicide, Travelgate, Filegate, the affairs, the bribes, Troopergate, and more) it all came down to deny-deny-deny and the Clintons’ word against everyone else’s. Only this time, Clinton arrogantly denied his affair with Monica on a legal affidavit, sworn testimony. The shit was hitting the fan. Ken Starr now needed to prove Clinton was a liar—a perjurer. He needed evidence. Since they subpoenaed our logbook, I knew I was on Starr’s list. I couldn’t listen. I couldn’t take it anymore. I couldn’t drive anymore. My partner asked me what was wrong. I can remember the feeling, my heart racing, my mind whirling, racked with pain, doubt, remorse, and regret. Oh my God, Starr, the Clintons, the Service, the FBI, the Justice Department, my friends, my family—no, not my friends and family—but everyone is going to implicate me, my integrity, my professionalism, my ethics, my foundation, my character. What about Genny and my unborn child? I didn’t sign up for this! We never signed up for this! Why did the Clintons have to do this to us? Haven’t I treated them well, done my best? They just couldn’t do the right thing! They couldn’t stop themselves!

Charlie Chaplin exploited frustrations and fears about rapidly growing automation to make people laugh. It’s ironic that IBM once used his tramp character as an implied advertising testimonial for computers, because Chaplin’s character didn’t promote machines—he ridiculed them.

Ben...hadn't known fear or despair or loss of control in his comfortable middle-class family. Bonnie could teach him a lot that was missing from his character. And he could give her a degree of stability and confidence. Knowing it was sentimental, Simmy nonetheless felt that this was a perfect match, which she would do well to safeguard to the best of her ability. Ben would teach Bonnie to tread more carefully and to think more logically. Each would help the other to grow up.

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Guideline #7: Be professionally innovative and different. Yes, you can use pictures, graphics, and graphs on your résumé. Yes, you can use color, shading, and boxes so messages JUMP OFF THE PAGE! Yes, you can include short references or testimonials within the résumé itself. That being said, you must know your audience and play to their emotions and expectations. Some forums still require a more traditional presentation. Be as bold and innovative as you can without coming across as gimmicky or amateurish. Be confidently courageous and professionally astute.

If we think that we have spiritual life in ourselves—that we are worthy of God’s acceptance, or that we can be good enough to earn God’s approval if we just try a little harder, or that God knows we are doing our best and will accept our good intentions—we reject God’s testimony about the indispensability of Jesus and call Him a liar.

Once you have identified and confirmed that four to six people agree to endorse you, I advise you to write the reference statements yourself! Athletes and celebrities do not write the advertisements for the products and services they endorse. And your “endorsers” should not write the advertisements for you, either! I suggest you write the testimonial and then send it to your references so they can review the statement and make whatever edits they may want to make.

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This is precisely why the cry, “Abba! Father,” is so significant. It expresses, at a point of intense need, an instinct that is absent from the unbeliever’s consciousness. At best such a person may (and often does) cry out, “O God!” but not instinctively, “O Father!” That cry is the fruit of the ministry of the Spirit; it is his co-testimony with our spirit; even in the hour of darkness the believer possesses an instinct, a testimony: he or she knows him- or herself to be a child of God!

To the Teachers in Our Schools My Dear Brethren and Sisters: The Lord will work in behalf of all who will walk humbly with Him. He has placed you in a position of trust. Walk carefully before Him. God’s hand is on the wheel. He will guide the ship past the rocks into the haven. He will take the weak things of this world to confound the things that are mighty. I pray that you will make God your Counselor. You are not amenable to any man, but are under God’s direction. Keep close to Him. Do not take worldly ideas as your criterion. Let there be no departure from the Lord’s methods of working. Use not common fire, but the sacred fire of the Lord’s kindling. Be of good courage in your work. For many years I have kept before our people the need, in the education of the youth, of an equal taxation of the physical and mental powers. But for those who have never proved the value of the instruction given to combine manual training with the study of books, it is hard to understand and carry out the directions given. Do your best to impart to your students the blessings God has given you. With a deep, earnest desire to help them, carry them over the ground of knowledge. Come close to them. Unless teachers have the love and gentleness of Christ abounding in their hearts, they will manifest too much of the spirit of a harsh, domineering master. The Lord wishes you to learn how to use the gospel net. That you may be successful in your work, the meshes of your net must be close. The application of the Scriptures must be such that the meaning shall be easily discerned. Then make the most of drawing in [268] the net. Come right to the point. However great a man’s knowledge, it is of no avail unless he is able to communicate it to others. Let the pathos of your voice, its deep feeling, make an impression on hearts. Urge your students to surrender themselves to God. “Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” Jude 1:21-23. As you follow Christ’s example you will have the precious reward of seeing your students won to Him.

Our best information is that she set it up as a matter of convenience. —FBI Director Jim Comey, in congressional testimony, July 7, 2016 Yes, it was supposed to be convenient. Some doubted that explanation. But that’s what the FBI concluded after months of investigation. And it’s the truth.

And indeed, much of the evidence presented in this book so far would appear to confirm this. From the Boeing executives who built faulty planes, to the Goldman Sachs analysts who lied to their clients before being bailed out by the taxpayer, the capitalist class seems to provide the best evidence that society is made up of innately selfish individuals whose cooperative impulses extend, at best, to their immediate family and friends. But this view is highly one-sided. As we will see in this chapter, people are capable of amazing feats of ingenuity, compassion, and cooperation -even in a social order as brutal and competitive as our own. Capitalism, of course, rewards the opposite behavior: ruthlessness, competitiveness, and self-interest. No wonder these are the behaviors we see most prominently on display at the top of our society. And those at the top are precisely those who benefit from the belief that everyone is just like them. You don't have to look particularly hard to find the view of humanity as inherently selfish repeated by those in positions of authority. The managers at Lucas Aerospace certainly shared this view. And it is no coincidence that Golding was a schoolmaster -he was probably quite used to being disobeyed by his students, and likely saw this as an indication of man's inherent selfishness. But disobedience to authority is not an indication of selfishness; it's an assertion of an individual's autonomy. In fact, the willingness to disobey is precisely what separates genuinely civilized societies from barbarous ones. One only has to listen to the testimony at the Nuremberg trials to see what can happen when people unquestionably obey their superiors.

Finding the Best Accounting Firms Near You In today’s business landscape, having the right accounting firm can make a significant difference in managing your finances, ensuring compliance, and planning for growth. Whether you are a small business owner or an individual seeking tax advice, finding the best accounting firms near you can provide the expertise and support needed to maintain financial stability. Why Local Accounting Firms Matter Choosing a local accounting firm offers several advantages, especially when it comes to personalized service and understanding local regulations. Local firms are familiar with state-specific tax laws and compliance requirements, which can save time and prevent costly mistakes. Moreover, they offer face-to-face meetings, allowing for better communication and a stronger relationship between the accountant and the client. This personalized approach ensures that the accounting services are tailored to your unique needs. Services Offered by the Best Accounting Firms The top accounting firms near you typically offer a wide range of services that cater to both businesses and individuals. These services may include bookkeeping, tax preparation, payroll management, financial consulting, and auditing. Additionally, many accounting firms provide specialized services such as estate planning, business valuations, and forensic accounting. With such comprehensive services, the best firms ensure that every aspect of your financial management is handled efficiently and professionally. Expertise and Experience One of the most important factors in choosing the best accounting firm is the level of expertise and experience they offer. Reputable firms have a team of certified public accountants (CPAs) and professionals with years of experience in various industries. This allows them to provide valuable insights, strategic advice, and accurate financial reporting. Furthermore, experienced firms are better equipped to handle complex financial situations, ensuring that your business remains compliant and financially sound. Reviews and Reputation Before making your decision, it’s important to research reviews and the reputation of the accounting firms near you. Online reviews and testimonials can provide insight into the experiences of past clients and help you choose a reliable firm. Additionally, asking for referrals from other business owners or professionals in your area can guide you toward a trustworthy accounting partner. In conclusion, finding the best accounting firms near you is crucial for managing finances and ensuring compliance. By considering factors such as local expertise, services offered, and reputation, you can choose an accounting firm that meets your specific financial needs and goals.

tc א* Θ 28 l2211 pc sams Or lack υἱοῦ θεοῦ (huiou theou, “son of God”), while virtually all the rest of the witnesses have the words (A ƒ1,13 33 M also have τοῦ [tou] before θεοῦ), so the evidence seems to argue for the authenticity of the words. Most likely, the words were omitted by accident in some witnesses, since the last four words of v. 1, in uncial script, would have looked like this: iu_c_r_u_u_u_q_u_. With all the successive upsilons an accidental deletion is likely. Further, the inclusion of υἱοῦ θεοῦ here finds its complement in 15:39, where the centurion claims that Jesus was υἱὸς θεοῦ (huios theou, “son of God”). Even though א is in general one of the best NT MSS, its testimony is not quite as preeminent in this situation. There are several other instances in which it breaks up chains of genitives ending in ου (cf., e.g., Acts 28:31; Col 2:2; Heb 12:2; Rev 12:14; 15:7; 22:1), showing that there is a significantly higher possibility of accidental scribal omission in a case like this. This christological inclusio parallels both Matthew (“Immanuel…God with us” in 1:23/“I am with you” in 28:20) and John (“the Word was God” in 1:1/“My Lord and my God” in 20:28), probably reflecting nascent christological development and articulation. sn The first verse of Mark’s Gospel appears to function as a title: The beginning of the gospel of Jesus Christ, the Son of God. It is not certain, however, whether Mark intended it to refer to the entire Gospel, to the ministry of John the Baptist, or through the use of the term beginning (ἀρχή, archē) to allude to Genesis 1:1 (in the Greek Bible, LXX). The most likely option is that the statement as a whole is an allusion to Genesis 1:1 and that Mark is saying that with the “good news” of the coming of Christ, God is commencing a “new beginning.

A man with this worldview is committed to a ceaseless process of discernment, a process by which he judges various paths and decides between various possibilities how best to accomplish the holy will of God by bringing his own calm, reasoned judgment to bear on the task or problem at hand. The underlying conviction of this old Catholic worldview is that each day is given to men and women to live in such a way as to give honor and glory to God who St. John tells us is the Logos ("and the Word was God"); that is, the meaning or reason of all things.

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Testimonial Questions What were you looking for when you found [COMPANY]? What compelled you to choose [COMPANY] over others? What results did you get from working with [COMPANY]? When [COMPANY] [COMPLETED SOLUTION], what did you like most about the experience? Who else would you recommend [COMPANY] to?

Follow-Up Framework Opt-In: Offer a desirable bribe (also called a “hook” or “lead magnet”) in exchange for an email address (at a minimum). Hook Delivery: Deliver what was promised for the prospect opting in. Digital delivery can range from digital reports to emails to audio or video content. The benefit of digital delivery is that you can provide immediate gratification to your prospect and it’s free to send. Sellucation: Sellucation is selling through education. Each Follow-Up installment is an opportunity to address common questions, handle objections, and amplify the problem while presenting your solution. It’s education with the implicit intent of driving sales. Social Proof: Reiterating the social proof you presented in the Engage & Educate phase with testimonials, reviews, awards, partner logos, and case studies will enhance your credibility and build trust. Promotions: Offering free consultations, discounts, and other incentives can motivate your prospect to take action. Communicating an expiration associated with the promotion can create a sense of urgency that further persuades prospects to move forward.

In the afternoon, it was Second Officer Lightoller’s turn to answer questions, the first of nearly two thousand he would be asked by this committee and the British inquiry that followed. Throughout his testimony, Lightoller acquitted himself well and skillfully steered criticism away from Captain Smith and the White Star Line even while he considered the American inquiry to be “nothing but a complete farce.” The second officer came to have particular contempt for Senator Smith, whose ignorance of nautical matters led to him being ridiculed by the English press as “Watertight Smith” for asking whether the watertight compartments were meant to shelter passengers. The London Globe called Smith “a gentleman from the wilds of Michigan” who felt it necessary “to be as insolent as possible to Englishmen.” British resentment toward America’s waxing power was captured by the poet Wilfrid Scawen Blunt, who wrote in his diary that if anyone had to drown it was best that it be American millionaires. To the English elites, the U.S. inquiry seemed to be yet another example of American muscle flexing. But a Labor parliamentarian, George Barnes, noted more dispassionately that “it may be humiliating to some to have an [American] inquiry into the loss of a British ship but … the average person realizes that Americans get to work very quickly, and the average person, I think, is rather glad it is so.

An objective co-executor would ensure that any arrangement was in the best interest of the subject. We’re talking doctors reports, expert testimonials, specialist advice.

Any judgment concerning what the inhabitants were able to comprehend must rest in the final analysis upon somewhat negative testimony. Still, since in the first decades there is no evidence of any extended discontent outside the Antinomians, we may conclude that the majority of the people, whether or not members of the churches, saw nothing amiss in the teachings or the methods of the clergy, paid reverence to the ideal of learning, and endeavored to the best of their abilities to come up to it.

How to Choose a Wedding Planner? – Nova DJs Sydney Are you interested in hiring a wedding planner? Then it’s time to choose the best fit for your party, and I’m saying it’s a complicated task. It’s not just hiring the first company with a beautiful website and beautiful pictures on the Internet. After all, it’s easy to do. Organizing a perfect wedding is hard! But follow our tips and choose the ideal wedding advice! Salient Feature: The ideal mentor should be a cheerful person, someone charming, who leaves you to give ideas and talk freely about the great day. You have to be a friend, be someone you trust. Imagine, it would be months of organizing, holding meetings, and planning the details together. At least a trace of sympathy is required. It should also be organized and committed to its work. Knowledge should be comprehensive with knowledge in various areas of wedding, such as sound, lighting, wedding dresses, buffet, etc., everything to quickly identify what is best for your wedding. Choose Based on Opinion The Internet is an inexhaustible source of information. And when it comes to finding out the truth about suppliers, this is the best place. View testimonials from the bride and groom who have already used the planner to find out their impressions and results. Take recommendations and avoid people who have a lot of complaints. Marriage History Check out the types of weddings the planner has helped put together. Do they fit what you want? For example, if you dream of a rustic wedding, hiring a consultant who does many luxurious weddings will not combine much and delay the process of organizing the wedding. When the planner is familiar with his style, finding the best suppliers is much faster and more effective. Trust the Planner As we say, the planner is the one you should trust and feel comfortable with while organizing the wedding. This is a person who has come to add and help, not a foot behind your opinion. Trust the professional with all your heart, that everything will be perfect! Be Concerned with 100% Preparation While some people don’t trust, others can imagine too much! What could never happen! The planner is the wedding assistant, not the one who has to do it all by himself. Stay on top of whatever you are doing. work together with him. Together, you will conquer the dream! Beware of Cheap Options You always have one company which is much cheaper than others. But as the saying goes, “You get what you paid for.” Instead of charging you the rate, the consultant may include the amount in the suppliers’ budget, making everything a little more expensive than the others and making the expense practically the same. so watch out! Remember the hint of the opinion of the bride and groom wedding planner for a destination wedding For those who are going to get married outside the city or country, it is important to have a consultant. However, he or she should know at least a little bit about the place where you intend to get married in order to accommodate the culture of the place to the style of wedding you expect. Knowledge of suppliers, in this case, will be a significant advantage for you in ensuring that everything goes according to plan. Check here for some references for the best wedding vendors and Wedding DJs in NSW, Australia.

But if we ask whether there was not sonic madness about him, whether his naturally just mind was not subject to some kind of disturbing influence which was not essential to itself, then we ask a very different question, and require, unless I am mistaken, a very different answer. When all Philistine mistakes are set aside, when all mystical ideas are appreciated, there is a real sense in which Blake was mad. It is a practical and certain sense, exactly like the sense in which he was not mad. In fact, in almost every case of his character and extraordinary career we can safely offer this proposition, that if there was something wrong with it, it was wrong even from his own best standpoint. People talk of appealing from Philip drunk to Philip sober; it is easy to appeal from Blake mad to Blake sane. When Blake lived at Felpham angels appear to have been as native to the Sussex trees as birds. Hebrew patriarchs walked on the Sussex ])owns as easily as if they were in the desert. Some people will be quite satisfied with saying that the mere solemn attestation of such miracles marks it man as a madman or a liar. But that is a short cut of sceptical dogmatism which is not far removed from inipu- dence. Surely we cannot take an open question like the supernatural and shut it with a bang, turning the key of the n►ad-house. on all the mystics of history. To call a man mad because lie has seen ghosts is in a literal sense religious persecution. It is denying him his full dignity as a citizen because lie cannot be fitted into your theory of the cosmos. It is disfranchising him because of his religion. It is just as intolerant to tell an old woman that she cannot be a witch as to tell her that she must be a witch. In both cases you are setting your own theory of things inexorably against the sincerity or sanity of human testimony. Such dogmatism at least must be quite as impossible to anyone calling himself an agnostic as to anyone calling himself a spiritualist. You cannot take the region called the unknown and calmly say that though you know nothing about it, you know that all its gates are locked. You cannot say, "This island is not discovered yet; but I am sure that it has a wall of cliffs all round it and no harbour." That was the whole fallacy of Herbert Spencer and Huxley when they talked about the unknowable instead of about the unknown. An agnostic like Huxley must concede the possibility of a gnostic like Blake. We do not know enough about the unknown to

MORNING PLEADING FOR BLESSINGS Keep your servant, O God, that I may do no evil to anyone this day. Let it be your blessed will not to allow the devil nor his wicked angels, nor any of his evil members, or my enemies, to have any power to do me hurt or violence. Watch over me for good and not for evil, and command your holy angels to pitch their tents around me, for my defense and safety in my going out and coming in, as you have promised they should do for those who fear your name. Into your hands, O Father, I do here commit my soul and body, my actions, and all that I ever have, to be guided, defended, and protected by you. I am assured that whatever you take into your custody cannot perish, nor suffer any hurt or harm. And if I at any time this day will through frailty forget you, even so Lord, I beg you, in mercy—remember me. And I pray not for myself alone, but I beg you also to be merciful to your whole church, your chosen people, wherever they live upon the earth. Defend them from the rage and tyranny of the devil, the world, and the antichrist. Give your gospel a free and a joyful passage through the world, for the conversion of those you have chosen. Bless the churches and countries we live in with the peace, justice, and true faith. Bless our country’s leaders, and increase in them the gifts and spiritual graces which make them fit for those jobs where you have placed them. Direct the leaders of our country and our churches to lead the people in true faith, justice, obedience, and peace. Be merciful to the believers who fear you and call upon your name. And comfort as many among them as are sick and comfortless in body or mind. Especially be favorable to all who suffer any trouble or persecution for the testimony of your truth and your holy gospel. In your grace, deliver them out of all their troubles—however is best in your wisdom, for the glory of your name, for the further expansion of the truth, and for the increase of their own comfort and consolation. Hasten your coming, blessed Savior, and end these sinful days. Give me grace, that like a wise virgin I may be prepared with oil in my lamp to meet you, the blessed bridegroom, at your coming. Whether it be by my day of death, or at the day of judgment, Lord Jesus, come when you will; come quickly! These, and all other graces which you know I need, this day and evermore, I humbly beg and crave at your hands, O Father. I give you the glory, amen. —Lewis Bayly

It is all too easy, in the atmosphere of intellectual fog that pervades Liberal and Humanist circles today, to allow sympathy for an unfortunate person to pass over into receptivity to his ideas. The Nihilist, to be sure, is in some sense "sick," and his sickness is a testimony to the sickness of an age whose best--as well as worst--elements turn to Nihilism; but sickness is not cured, nor even properly diagnosed by "sympathy." In any case there is no such thing as an entirely "innocent victim.

It would have been helpful (Psalm 39:2) if David had felt able to tell us the sort of thing he was fearful he might say in the presence of someone with no profession of faith. We can, of course, try to guess. We have all heard Christians speak in such a carelessly confident way about dying that their testimony sounded glib and brash, failing to take into account the solemnity of death, or that in the majority of cases it comes as an unwelcome intruder into a life we are loathe to leave. Again, have we not heard Christians speak of death – or pray for someone seriously ill – as if death was the very worst thing that could possibly happen (whereas the truth is that for a Christian, considered solely as an individual, setting aside relationships and responsibilities, to die is the very best thing that can happen)! David discovered that the ending of earthly life and the advent of death was, putting it mildly, a hurdle to be faced, and a task to be prepared for. First, be careful what we say – and maybe best say nothing. Dying without being afraid is one of the pearls of great price of being a Christian, so be careful, in the words of Jesus, not to cast this pearl before swine. A calm and unanxious demeanour could well speak louder than words. And, secondly, David certainly does tell us how we can go about cultivating this – in the threefold directive implied in 39:7–8. As ever that great old song ‘Turn your eyes upon Jesus’ strikes the essential note – or as David put it: ‘my hope is in you’. Are you in the prime of life? Are you in the later years when death waits round the corner? Are you, by divine sovereign appointment, in a terminal illness? Whatever: turn your eyes on Jesus and keep them fixed there. Beyond this, we must take up Paul’s motto – to have a conscience void of offence towards God and man always (Acts 24:16), for is that not what David is saying in Psalm 39:8? Yes, of course, all our sins were anticipated at Calvary and covered there, but what was done once and for all on the Cross becomes real all over again in our experience as we obey the divine command that all men everywhere should repent (Acts 17:30). The third strand in a ‘good death’ is the repute among others that we leave behind – a ‘savour of Christ among those who are being saved and among those who are perishing’ (2 Cor. 2:15, niv).

Strikingly, 71 percent want to know if there is life on other planets. Perhaps surprisingly, only a bare majority (53 percent) want to know if heaven really exists. Those who did not want to know probably fell within various categories: (1) those who are sure that heaven does exist, so the information would be worthless; (2) those who are sure that heaven does not exist, so the information would be worthless; (3) those who think that they will not get into heaven, so learning of its existence could only make them sad or upset; or (4) those who think that it is best to have a degree of uncertainty. A smaller number (44 percent) want to know if hell exists – which is probably testimony to the fact that if hell exists, a lot of people think that they will be in big trouble.

(these are my highlighted parts of the book) Not human, thought Maura, as the hairs stood up on the back of her neck. My god, what have I brought back from the dead? This poor woman's already died once. Let's not have it happen again. Do you solemnly swear that the testimony you are about to give to the court in the case now in hearing shall be the truth, the whole truth, and nothing but the truth, so help you God? Corpses have woken up in morgues. Old graves have been dug up, and they have found claw marks inside the coffin lids. People are so terrified of the possibility that some casket makers sell coffins equipped with emergency transmitters to call for help. Just in case you're buried alive. The resurrection of Christ wasn't a true resurrection. It was merely a case of premature burial. When they ask you to play a child, it means they want you to be scared. They want you to scream. They enjoy it if you bleed. It's not strength, Mila. It's hate. That's what keeps you alive. Duplex rounds are designed to inflict maximum damage. In marines, we call them "torso meat tags" because they're useful for identifying your corpse. In a blast, there's a good chance you'd lose your extremities. So a lot of soldiers choose to get their tattoos on their chest or back. The world is evil, Mila, and there's no way to change it. The best you can do is to stay alive...and not be evil. You're worse tan a whore. You don't just sell out yourself. You'd sell out anyone else. But these bars look different; these are not to trap people in; they are meant to keep people out. Come on baby. Stop being so goddamn stubborn. Help your mama out! Some babies are born screamers. They refuse to be ignored. God put mothers on this earth for a reason. Now, I'm not saying it takes a village to raise a kid. But it sure does help to have a grandma. Human. A02/B00/C02(7cm)/D42 Scalp hair. Slightly curved, shaft is seven centimeters, pigment is medium red. Reality's a bitch, ain't it? And so am I. Whenever there are big boys playing with a lot of money, you can bet sex comes into it. When I open my eyes again, I see more of Anja peeking out from the sand. The curve of her hip bone, the brown shaft of her thigh. The desert has decided to give her up, and now she is re-emerging from the earth. Nothing that happened to you was your fault. Whatever those men did to you - whatever they made you do - they forced on you. It was done to your body. It has nothing to do with your soul. Your soul, Mila, is still pure.

The quest for the historical Jesus, begun during the Enlightenment to purge the Gospels of "superstition" by subjecting them to critical reason, has since sought to situate him within his own time and place. That endeavor has proved troublesome. Historians depend on records, the best of which are produced contemporaneously with the events they relate, but most documentation about Jesus is neither collateral nor detailed. Although the Gospels offer abundant information and appear to contain primary-source material, they are not firsthand testimonies, and determining to what degree they may include unmediated reports about Jesus has generated substantial disagreement.

Officer Zamora, thirty-one-year-old at the time, gave his testimony multiple times (33) and his statements were always consistent with what he told his colleagues and the FBI when he was debriefed immediately after the sighting, late into the first night, and again Hynek in the following days.

Tom Durrie (b. 1931) is a school critic, a nonagenarian giant, and a poster boy for longevity and vitality of a happy brain. His biography is rich beyond description, and reflects Durrie's infinite passion for life. His CV would suffice to fill in a few lifetimes, and is the best testimony that a rich and productive life is a self-sustaining process. Inspired by A.S. Neill (Summerhill 1960), Durrie found his own formula for free learning. Durrie has tried teaching in traditional and in alternative schools (for a sum total of over a decade). He was also a headmaster of a free school for a while. In 1966, the analysis of his teaching experience provides a unique insight into the impact of freedom on behavior and mental health of students. His text, published 54 years late (2020), can be found here: "Free learning in a public school". Durrie's three successful children received minimal schooling. None attended high school. Over decades of his analysis and interests, Durrie noticed cyclical processes, in which the school system tightens its grip on children and then enters a period of rebellion, and seeking new solutions only to fall back again into its hungry propensity for limiting child freedoms.

As former Chairman of the Federal Reserve Alan Greenspan grudgingly acknowledged in his testimony to Congress, there had been a ‘flaw’ in the theory underpinning the Western world’s approach to financial regulation. The presumption that ‘the self-interest of organisations, specifically banks, is such that they were best capable of protecting shareholders and equity in the firms’ had proved incorrect.8 Contrary to the claims of the ‘efficient markets hypothesis’ which underpinned that assumption, financial markets had systematically mispriced assets and risks, with catastrophic results.

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Maybe Sloan would agree to a deal. I’d talk to someone about some of my issues if she would agree to go to grief counseling. It wasn’t me giving in to Josh like she wanted, but Sloan knew how much I hated therapists, and she’d always wanted me to see someone. I was debating how to pitch this to her when I glanced into the living room and saw it—a single purple carnation on my coffee table. I looked around the kitchen like I might suddenly find someone in my house. But Stuntman was calm, plopped under my chair. I went in to investigate and saw that the flower sat on top of a binder with the words “just say okay” written on the outside in Josh’s writing. He’d been here? My heart began to pound. I looked again around the living room like I might see him, but it was just the binder. I sat on the sofa, my hands on my knees, staring at the binder for what felt like ages before I drew the courage to pull the book into my lap. I tucked my hair behind my ear and licked my lips, took a breath, and opened it up. The front page read “SoCal Fertility Specialists.” My breath stilled in my lungs. What? He’d had a consultation with Dr. Mason Montgomery from SoCal Fertility. A certified subspecialist in reproductive endocrinology and infertility with the American Board of Obstetrics and Gynecology. He’d talked to them about in vitro and surrogacy, and he’d had fertility testing done. I put a shaky hand to my mouth, and tears began to blur my eyes. I pored over his test results. Josh was a breeding machine. Strong swimmers and an impressive sperm count. He’d circled this and put a winking smiley face next to it and I snorted. He’d outlined the clinic’s high success rates—higher than the national average—and he had gotten signed personal testimonials from previous patients, women like me who used a surrogate. Letter after letter of encouragement, addressed to me. The next page was a complete breakdown on the cost of in vitro and information on Josh’s health insurance and what it covered. His insurance was good. It covered the first round of IVF at 100 percent. He even had a small business plan. He proposed selling doghouses that he would build. The extra income would raise enough money for the second round of in vitro in about three months. The next section was filled with printouts from the Department of International Adoptions. Notes scrawled in Josh’s handwriting said Brazil just opened up. He broke down the process, timeline, and costs right down to travel expenses and court fees. I flipped past a sleeve full of brochures to a page on getting licensed for foster care. He’d already gone through the background check, and he enclosed a form for me, along with a series of available dates for foster care orientation classes and in-home inspections. Was this what he’d been doing? This must have taken him weeks. My chin quivered. Somehow, seeing it all down on paper, knowing we’d be in it together, it didn’t feel so hopeless. It felt like something that we could do. Something that might actually work. Something possible. The last page had an envelope taped to it. I pried it open with trembling hands, my throat getting tight. I know what the journey will look like, Kristen. I’m ready to take this on. I love you and I can’t wait to tell you the best part…Just say okay. I dropped the letter and put my face into my hands and sobbed like I’d never sobbed in my life. He’d done all this for me. Josh looked infertility dead in the eye, and his choice was still me. He never gave up. All this time, no matter how hard I rejected him or how difficult I made it, he never walked away from me. He just changed strategies. And I knew if this one didn’t work he’d try another. And another. And another. He’d never stop trying until I gave in. And Sloan—she knew. She knew this was here, waiting for me. That’s why she’d made me leave. They’d conspired to do this.

Where does the word cocktail come from? There are many answers to that question, and none is really satisfactory. One particular favorite story of mine, though, comes from The Booze Reader: A Soggy Saga of a Man in His Cups, by George Bishop: “The word itself stems from the English cock-tail which, in the middle 1800s, referred to a woman of easy virtue who was considered desirable but impure. The word was imported by expatriate Englishmen and applied derogatorily to the newly acquired American habit of bastardizing good British Gin with foreign matter, including ice. The disappearance of the hyphen coincided with the general acceptance of the word and its re-exportation back to England in its present meaning.” Of course, this can’t be true since the word was applied to a drink before the middle 1800s, but it’s entertaining nonetheless, and the definition of “desirable but impure” fits cocktails to a tee. A delightful story, published in 1936 in the Bartender, a British publication, details how English sailors of “many years ago” were served mixed drinks in a Mexican tavern. The drinks were stirred with “the fine, slender and smooth root of a plant which owing to its shape was called Cola de Gallo, which in English means ‘Cock’s tail.’ ” The story goes on to say that the sailors made the name popular in England, and from there the word made its way to America. Another Mexican tale about the etymology of cocktail—again, dated “many years ago”—concerns Xoc-tl (transliterated as Xochitl and Coctel in different accounts), the daughter of a Mexican king, who served drinks to visiting American officers. The Americans honored her by calling the drinks cocktails—the closest they could come to pronouncing her name. And one more south-of-the-border explanation for the word can be found in Made in America, by Bill Bryson, who explains that in the Krio language, spoken in Sierra Leone, a scorpion is called a kaktel. Could it be that the sting in the cocktail is related to the sting in the scorpion’s tail? It’s doubtful at best. One of the most popular tales told about the first drinks known as cocktails concerns a tavernkeeper by the name of Betsy Flanagan, who in 1779 served French soldiers drinks garnished with feathers she had plucked from a neighbor’s roosters. The soldiers toasted her by shouting, “Vive le cocktail!” William Grimes, however, points out in his book Straight Up or On the Rocks: A Cultural History of American Drink that Flanagan was a fictional character who appeared in The Spy, by James Fenimore Cooper. He also notes that the book “relied on oral testimony of Revolutionary War veterans,” so although it’s possible that the tale has some merit, it’s a very unsatisfactory explanation. A fairly plausible narrative on this subject can be found in Famous New Orleans Drinks & How to Mix ’em, by Stanley Clisby Arthur, first published in 1937. Arthur tells the story of Antoine Amedie Peychaud, a French refugee from San Domingo who settled in New Orleans in 1793. Peychaud was an apothecary who opened his own business, where, among other things, he made his own bitters, Peychaud’s, a concoction still available today. He created a stomach remedy by mixing his bitters with brandy in an eggcup—a vessel known to him in his native tongue as a coquetier. Presumably not all Peychaud’s customers spoke French, and it’s quite possible that the word, pronounced coh-KET-yay, could have been corrupted into cocktail. However, according to the Sazerac Company, the present-day producers of Peychaud’s bitters, the apothecary didn’t open until 1838, so there’s yet another explanation that doesn’t work.