Terminal Cancer Quotes

The way I figure it, everyone gets a miracle. Like, I will probably never be struck by lightening, or win a Nobel Prize, or become the dictator of a small nation in the Pacific Islands, or contract terminal ear cancer, or spontaneously combust. But if you consider all the unlikely things together, at least one of them will probably happen to each of us. I could have seen it rain frogs. I could have stepped foot on Mars. I could have been eaten by a whale. I could have married the Queen of England or survived months at sea. But my miracle was different. My miracle was this: out of all the houses in all the subdivisions in all of Florida, I ended up living next door to Margo Roth Spiegelman.

...And nostalgia is a cancer. Nostalgia will fill your heart up with tumors. Yeah, yeah, yeah, that's what you are. You're just an old fart dying of terminal nostalgia.

Wouldn't it be great,as Scott Peck suggests, if all medical students had to undergo the symptoms and feeling of a spectrum of illnesses. From acute infections to terminal cancer - and Kuru, the laughing sickness. Just a month for each exposure, controlled of course, and a good heavy dose of excruciating pain. So they'll know what that feels like.

Just as the desperate, terminally ill cancer patient often turns to expensive placebos for an imaginary chance at more life, the desperate, terminally alive sad people turn to expensive placebos for a chance to imagine a decent life.

Relying on his own strength and the support of his family and community, Paul faced each stage of his illness with grace—not with bravado or a misguided faith that he would “overcome” or “beat” cancer but with an authenticity that allowed him to grieve the loss of the future he had planned and forge a new one. He cried on the day he was diagnosed. He cried while looking at a drawing we kept on the bathroom mirror that said, “I want to spend all the rest of my days here with you.” He cried on his last day in the operating room. He let himself be open and vulnerable, let himself be comforted. Even while terminally ill, Paul was fully alive; despite physical collapse, he remained vigorous, open, full of hope not for an unlikely cure but for days that were full of purpose and meaning.

I am reminded of an image...that living with a terminal disease is like walking on a tightrope over an insanely scary abyss. But that living without disease is also like walking on a tightrope over an insanely scary abyss, only with some fog or cloud cover obscuring the depths a bit more -- sometimes the wind blowing it off a little, sometimes a nice dense cover.

Love is the worst earthquake there is. Can crush you to the thickness of your bones. Love can be like cancer sometimes. Terminal. It can make you vomit. It can make you want to cut it out. It can take you over against your will.

Stupid is terminal. There is no cure. I know those who've beaten cancer, but not a single individual who's ever been cured of stupid. Fortunately, nature has its own way of thinning the herd. The stupid ultimately don't survive. The antelope that doesn't recognize the lion as predator, winds up inside the lion.

Dear Whoever-that-just-found-out-that-they-have-a-terminal-illness, don't let that put you down. Technically, we are all dying.

The supermarket shelves have been rearranged. It happened one day without warning. There is agitation and panic in the aisles, dismay in the faces of older shoppers.[…]They scrutinize the small print on packages, wary of a second level of betrayal. The men scan for stamped dates, the women for ingredients. Many have trouble making out the words. Smeared print, ghost images. In the altered shelves, the ambient roar, in the plain and heartless fact of their decline, they try to work their way through confusion. But in the end it doesn’t matter what they see or think they see. The terminals are equipped with holographic scanners, which decode the binary secret of every item, infallibly. This is the language of waves and radiation, or how the dead speak to the living. And this is where we wait together, regardless of our age, our carts stocked with brightly colored goods. A slowly moving line, satisfying, giving us time to glance at the tabloids in the racks. Everything we need that is not food or love is here in the tabloid racks. The tales of the supernatural and the extraterrestrial. The miracle vitamins, the cures for cancer, the remedies for obesity. The cults of the famous and the dead.

Some made the long drop from the apartment or the office window; some took it quietly in two-car garages with the motor running; some used the native tradition of the Colt or Smith and Wesson; those well-constructed implements that end insomnia, terminate remorse, cure cancer, avoid bankruptcy, and blast an exit from intolerable positions by the pressure of a finger; those admirable American instruments so easily carried, so sure of effect, so well designed to end the American dream when it becomes a nightmare, their only drawback the mess they leave for relatives to clean up.

Regret was an emotional cancer, destroying you from the inside out. Eating at your most vital parts until there was nothing left but scar tissue and sorrow. It chipped away at you in small increments, shattering your defenses and tiring you out. But, unlike a physical cancer, which might eventually go into remission or be cut out with a few careful strokes of a surgeon’s scalpel, regret would stay with you forever. It was chronic, but not terminal — a constant companion that would haunt you until your deathbed. And there were no cures to diminish its influence. No salves to counteract its effects. Regret didn’t break your body. It crushed your spirit. Mine had just been broken beyond repair.

The way I figure it, everyone gets a miracle. Like, I will probably never get struck by lightning, or win a Nobel Prize, or become the dictator of a small nation in the Pacific Islands, or contract terminal ear cancer, or spontaneously combust. But if you consider all the unlikely things together, at least one of them will probably happen to each of us.

Dr. Monroe and I realized very gradually that drug addiction is a terminal disease. It is a cancer that eats families alive.

It was like being told that there was a Santa Clause and that he was every bit as awesome as you’d always thought he would be…but that he had terminal cancer and would be gone by the end of the month. My inner child just got raped by reality.

Empires die, like all of us dancers in the strobe-lit dark. See how the light needs shadows. Look: wrinkles spread like mildew over our peachy sheen; beat-by-beat-by-beat-by-beat-by-beat-by-beat, varicose veins worm through plucked calves; torsos and breasts fatten and sag...as last year's song hurtles into next year's song and the year after that, and the dancers' hairstyles frost, wither, and fall in chemotherapeutic tufts; cancer spatters inside this tarry lung, in that ageing pancreas, in this aching bollock; DNA frays like wool, and down we tumble; a fall on the stairs, a heart-attack, a stroke; not dancing but twitching...They knew it in the Middle Ages. Life is a terminal illness.

Time is relative, Einstein tells us. It’s an artificial construct that we have created to remind us that we are finite, mortal. The universe doesn’t wear a wristwatch. And thankfully, I decided to stop wearing one the day I found out I had terminal cancer." --My Own Personal Singularity

Some years ago a Belgian couple committed euthanasia together. He (eighty-three) had terminal cancer and she (seventy-eight), suffering from other serious age-related ailments, didn’t want to go on living without him. Hand in hand they stepped out of life. There’s something very romantic about that.

I bet if cancer of the penis was more prevalent there’d be a cure for this fucker. I bet if dicks were being amputated or dropping off left, right and centre there’d have been a cure decades ago. There’d be a whole fucking government dick department dedicated to it.

The moment a person learns he's got terminal cancer, a profound shift takes place in his psyche. At one stroke in the doctor's office he becomes aware of what really matters to him. Things that sixty seconds earlier had seemed all- important suddenly appear meaningless, while people and concerns that he had till then dismissed at once take on supreme importance. Maybe, he realizes, working this weekend on that big deal at the office isn't all that vital. Maybe it's more important to fly cross-country for his grandson's graduation. Maybe it isn't so crucial that he have the last word in the fight with his wife. Maybe instead he should tell her how much she means to him and how deeply he has always loved her.

Scarlett lived by the (thankfully) ancient medical creed: If it tastes awful and smells worse, it’s probably good for you. Julia wasn’t so sure about that. She lived by the edict: If it tastes awful and smells worse, leave it the hell alone. On the other hand, if it tasted good and smelled better, you either ate it, squirted it on your neck or fucked it. It hadn’t led her wrong so far.

He kissed her then. Not tentative. Not polite. This was no first-kiss kiss. It was demanding. Dirty. And it went on and on. Deep, open-mouthed, head-twisting, tongue-fucking, rock’n’roll kissing.

I hazarded to your mother that tragedy seems to bring out all varieties of unexpected qualities in people. I said it was as if some folks (I was thinking of Mary) got dunked in plastic, vacuum-sealed like backpacking dinners, and could do nothing but sweat in their private hell. And others seemed to have just the opposite problem, as if disaster had dipped them in acid instead, stripping off the outside layer of skin that once protected them from the slings and arrows of other people's outrageous fortunes. For these sorts, just walking down the street in the wake of every stranger's ill wind became an agony, an aching slog through the man's fresh divorce and that woman's terminal throat cancer. They were in hell, too, but it was everybody's hell, this big, shoreless, sloshing sea of toxic waste.

He wanted to argue like this forever. This was better than nothing. There was no exhausting his anger at his father, and every word, however well intentioned or intentionally barbed, was a pull at a scab on his bloody heart. It was too late for any of this. There could ultimately be no healing. Marty had terminal cancer, and so did the two men have a cancer between them. They were terminal together, as father and son. They remained, momentarily exhausted, but it was really only that quiet between lightning and thunder as sound lags behind speed. The lightning had cracked the ground already, you just hadn't heard it yet.

It’s easier when the patient is ninety-four, in the last stages of dementia, with a severe brain bleed. But for someone like me—a thirty-six-year-old given a diagnosis of terminal cancer—there aren’t really words.

He had visited his family the evening before, eaten dinner with Renee and Chris, his grandson, in the pretence that everything was ordinary, but in fact to service his end-game ruse. He was going over the mountains, he'd said, to hunt for quail in willow canyons, he had no particular canyons in mind, he intended to return on Thursday evening, though possibly, if the hunting was good, he would return on Friday or Saturday. The lie was open-ended so that his family wouldn't start worrying until he'd been dead for as long as a week - so none would miss or seek him where he rotted silently in the sage. Ben imagined how it might be otherwise, his cancer a pestilent force in their lives, or a pall descending over them like ice, just as they'd begun to emerge from the pall of Rachel's death. The last thing they needed was for Ben to tell hem of his terminal colon cancer.

I remember [my first meeting] like it was yesterday. A 24-year-old woman came to see me, sobbing. “Mr. Feinberg, my husband died in the World Trade Center. He was a fireman, and he left me with our two children, six and four. Now, I’ve applied to the Fund, and you have calculated that I’m going to get $2.8 million tax-free. I want it in 30 days.” I said, “Why do you need the money in 30 days?” She said, “Why 30 days? I have terminal cancer. I have 10 weeks to live. My husband was gonna survive me and take care of our two children. Now they’re gonna be orphans. I have got to get this money while I still have my faculties. I’ve gotta set up a trust. I’ve gotta find a guardian. We never anticipated this.” I ran down to the Treasury, we accelerated the processing of her claim, we got her the money, and eight weeks later she died. You think you’re ready for anything and you’re not.

Two-thirds of the terminal cancer patients in the Coping with Cancer study reported having had no discussion with their doctors about their goals for end-of-life care, despite being, on average, just four months from death. But the third who did have discussions were far less likely to undergo cardiopulmonary resuscitation or be put on a ventilator or end up in an intensive care unit. Most of them enrolled in hospice. They suffered less, were physically more capable, and were better able, for a longer period, to interact with others. In addition, six months after these patients died, their family members were markedly less likely to experience persistent major depression. In other words, people who had substantive discussions with their doctor about their end-of-life preferences were far more likely to die at peace and in control of their situation and to spare their family anguish.

terminally ill cancer patients who were put on a mechanical ventilator, given electrical defibrillation or chest compressions, or admitted, near death, to intensive care had a substantially worse quality of life in their last week than those who received no such interventions. And, six months after their death, their caregivers were three times as likely to suffer major depression.

serves as prevention. Gives physical healing in the body. No matter what name is given to any problem; it will be solved, when the Blood of Jesus is brought in. If you keep pleading the Blood of Jesus, no matter how terrible an infirmity is, it will disappear by the power in the Blood of Jesus. If your life is pure and you lay your hands on any sickness, pleading the Blood of Jesus, it will vanish. You might wonder if it is really as simple as that but that is the Power in the Blood of Jesus. The Power in pleading the Blood of Jesus is yet to be understood by Man. Some people criticise those pleading the Blood of Jesus. It is because they have not passed through the valley, so they cannot know what it means. Someone who has never been tortured by a terminal disease cannot know what it means to be threatened by death, so he or she cannot understand why a cancer patient is praying fervently for healing, or why the person is jubilating after he or she has been miraculously healed. The preachers, who discourage people from praying fire prayers or pleading the Blood of Jesus, do so, because they have not experienced such things. The Blood of Jesus cannot dry up; neither can it lose its power. Therefore you can plead it a million times, if you want to. The more you plead the Blood of Jesus, the more the chance of totally submerging the disease, in the pool of the Blood

Monsanto developed its aluminum-resistant “Terminator” seed in step with the Welsbach patent and Cloverleaf jets furrowing the sky and sowing Al2O3 combustion chemicals in soil, oceans, rivers, water reservoirs, gills and lungs. Big Pharma corporations boost cancer, legislate for more vaccinations, and pay off physicians to ply Americans with one drug after another. Like Monsanto seed, fertilizers, and pesticides, “mood stabilizers” and vaccines are designed to work synergistically with the chemicals and nanoparticulates falling from the sky. Profit and population control go hand in hand.

Many people assume that terminal patients, especially those with cancer, will have pain. That’s not always so; some have no pain, others have mild to moderate pain that can be controlled with ease. A few people have pain so severe that expert assessment and care are needed to bring it under control.

I fucking stunk. I mean embarrassingly stunk, and it reflected like a funhouse mirror in the eyes of everyone present including Mother—after she’d made such a production over me being in Hollywood chasing my acting dream. Testifying-in-court kind of stink. If you’ve ever had the honor of publically sucking on a grand scale, you know that the worst part is how you’re treated afterwards. People avoid you like you’re carrying head lice or, if cornered, try to spin an illusive positive angle, as though you are somehow unaware that you just ruthlessly embarrassed yourself. I’ve had friends with terminal cancer who’ve talked about getting similar reactions. I had acting cancer.

Because I believe that some good can come out of the crisis of infidelity, I have often been asked, "So, would you recommend an affair to a struggling couple?" My response? A lot of people have positive, life-changing experiences that come along with terminal illness. But I would not recommend having an affair than I would recommend getting cancer.

Hormonal changes permanently alter the breast's structure. And when a pregnancy is terminated through abortion, the process is interrupted, which leaves cells in a sate of transition. And they say cells in this state have a very high risk of becoming cancerous. So the woman's chances of developing breast cancer later in life my be greatly increased.

Quentin wasn’t stupid, despite living what his father called ‘a lifestyle unworthy of yourself’.

It had seemed like a good idea at the time, a sure-fire way to impress this girl, who was as cute as hell but wound tighter than one of his father’s antique clocks.

Quentin flicked a quick glance back at her again. Poppy. This girl had the wrong name. She should have been Rose. Great face, lots of prickles.

We all have a terminal disease far worse than cancer that will kill us morally and spiritually. It’s called sin.

As an ex-footballer, sometimes surfer and wannabe rock star, Quentin had been fucked by cheerleaders, surfer girls and groupies, but he had never, ever been fucked like that.

You see, natural cancer treatments don’t make money for the drug companies.

*Terminal* is a harsh word when used in the context of death and not one we'd ever uttered aloud. But according to Webster's, it's also a place people pass through on their way to somewhere else. Deborah knew her "somewhere else" was heaven. She was just hoping the rain was delayed. I scooped a tear off her cheek and tried to slip around her question. "We're all terminal," I said, smiling gently. "None of us makes it out of here alive.

The way I figure it, everyone gets a miracle. Like, I will probably never be struck by lightning, or win a Nobel Prize, or become the dictator of a small nation in the Pacific Islands, or contract terminal ear cancer, or spontaneously combust. But if you consider all likely things together, at least one of them will probably happen to each of us. I could have seen it rain frogs. I could have stopped foot on Mars. I could have been eaten by a whale. I could have married the queen of England or survived months at sea. But my miracle was different. My miracle was this: out of all the houses in all the subdivisions in all of Florida, I ended up living next door to Margo Roth Spiegelman

Take the word saved as it is used in the evangelical vernacular. It’s true, you are saved by grace, by love, by light … but it’s only half the story. The truth is that there is so much that you’re not saved from. You are not saved from pain or loneliness or the bite of reality sharp against your skin. You’re not saved from rained-out picnics, from disappointment, from the unkindness of strangers. You’re not saved from lost jobs or lost loves or cancer or car accidents. Saved. But they say, It’s not religion, it’s a relationship. They say, God loves the sinner but hates the sin. They say, Let go and let God. And they’re worse than cliché, really. They’re thought-terminating cliché, a term that psychologist, Robert Lifton, coined in his book Thought Reform and the Psychology of Totalism. In this type of cliché, “the most far-reaching and complex of human problems are compressed into brief, highly reductive, definitive-sounding phrases, easily memorized and easily expressed.

Anyway, as I was saying, marriage sucks.  It sucks the life and soul out of you.  There are days I want to kill him, and there are days I want to torture him before I kill him.”  Lizzy is working so hard at containing her laughter that she almost falls out of her chair.  “There are days I wish he’d never been born.  There are days I wish I’d never been born.  But, listen to this carefully.  They are just thoughts.  Random fleeting thoughts that cross my mind when I’m upset about accidentally burning supper.  Did he make me burn supper?  No, he didn’t, but I heaped that blame on him.  Or when I forgot about a load of his underpants in the washer and they soured.  He bore the brunt of that blame, too.  What about the abuse he got when I gave birth to our child?  Twelve hours of non-stop name calling during labor, and that man took every last bit of it and fed me words of love and encouragement to boot!” Lizzy and I are now captivated by her speech. “When and if you get married, those thoughts will come to you.  You’re going to fight.  You’re going to have resentful moments.  You’re going to wonder if it’s worth it all.  My Stanley is eighty-six years old, and he was diagnosed with terminal cancer four weeks ago.  If we’re lucky, I might have another couple of months with him the doctors say.  All that complaining I did earlier… all that truth I gave you… you’d think I regretted marrying him, wouldn’t you?  Well, I don’t.  I’d give anything to have sixty-eight more years with him. 

In 2008, the national Coping with Cancer project published a study showing that terminally ill cancer patients who were put on a mechanical ventilator, given electrical defibrillation or chest compressions, or admitted, near death, to intensive care had a substantially worse quality of life in their last week than those who received no such interventions. And, six months after their death, their caregivers were three times as likely to suffer major depression. Spending one’s final days in an I.C.U. because of terminal illness is for most people a kind of failure. You lie on a ventilator, your every organ shutting down, your mind teetering on delirium and permanently beyond realizing that you will never leave this borrowed, fluorescent place. The end comes with no chance for you to have said goodbye or “It’s O.K.” or “I’m sorry” or “I love you.” People have concerns besides simply prolonging their lives. Surveys of patients with terminal illness find that their top priorities include, in addition to avoiding suffering, being with family, having the touch of others, being mentally aware, and not becoming a burden to others. Our system of technological medical care has utterly failed to meet these needs, and the cost of this failure is measured in far more than dollars. The hard question we face, then, is not how we can afford this system’s expense. It is how we can build a health-care system that will actually help dying patients achieve what’s most important to them at the end of their lives.

We must love the Holy Spirit who breathed his healing books through a mortal vessel for all people of all race and gender to be healed and saved from demise. We must do away with hate, discrimination, abuse, malice, dissension, fraud and all injustice. This will enable sound healing for all people and this world will be healed from terminal, chronic and rare diseases, the Lord God Almighty, will remove all natural disasters and atrocities from happening. Other than that, there is no peace and salvation in this world.

ALS is, in my opinion, the cruelest disease. At least with cancer, there’s a glimmer of hope. You can come up with a game plan and you can fight. ALS is terminal. In all cases. Nobody has ever beaten ALS. I don’t say this to be callous or melodramatic; indeed, I saw its effects up close. Worst of all, it affects only the body, so as people become progressively and inevitably more paralyzed, they are keenly aware of everything that is happening to them. Think about that: You are 100 percent aware of your own paralysis. The

Oh I bet you’re sweet as under all that posh.’ And he looked at her in a way that left her in no doubt that he wasn’t talking about the way she might move on the dance floor. If he mentioned honey pots she was going to pour her vodka shot over him. ‘You’ll never know,

What if our understanding of ourselves were based not on static labels or stages but on our actions and our ability and our willingness to transform ourselves? What if we embraced the messy, evolving, surprising, out-of-control happening that is life and reckoned with its proximity and relationship to death? What if, instead of being afraid of even talking about death, we saw our lives in some ways as preparation for it? What if we were taught to ponder it and reflect on it and talk about it and enter it and rehearse it and try it on? What if our lives were precious only up to a point? What if we held them loosely and understood that there were no guarantees? So that when you got sick you weren’t a stage but in a process? And cancer, just like having your heart broken, or getting a new job, or going to school, were a teacher? What if, rather than being cast out and defined by some terminal category, you were identified as someone in the middle of a transformation that could deepen your soul, open your heart, and all the while—even if and particularly when you were dying—you would be supported by and be part of a community? And what if each of these things were what we were waiting for, moments of opening, of the deepening and the awakening of everyone around us? What if this were the point of our being here rather than acquiring and competing and consuming

Once I had been diagnosed with a terminal illness, I began to view the world through two perspectives; I was starting to see death as both doctor and patient. As a doctor, I knew not to declare “Cancer is a battle I’m going to win!” or ask “Why me?” (Answer: Why not me?) I knew a lot about medical care, complications, and treatment algorithms. I quickly learned from my oncologist and my own study that stage IV lung cancer today was a disease whose story might be changing, like AIDS in the late 1980s: still a rapidly fatal illness but with emerging therapies that were, for the first time, providing years of life. While being trained as a physician and scientist had helped me process the data and accept the limits of what that data could reveal about my prognosis, it didn’t help me as a patient. It didn’t tell Lucy and me whether we should go ahead and have a child, or what it meant to nurture a new life while mine faded. Nor did it tell me whether to fight for my career, to reclaim the ambitions I had single-mindedly pursued for so long, but without the surety of the time to complete them. Like my own patients, I had to face my mortality and try to understand what made my life worth living—and I needed Emma’s help to do so. Torn between being a doctor and being a patient, delving into medical science and turning back to literature for answers, I struggled, while facing my own death, to rebuild my old life—or perhaps find a new one. —

She’d never met someone so young who was so damn cocky. Most twenty-year-old guys she knew were either gauche or monosyllabic in her presence, but not Spike. There was a directness, a confidence in his inky-blue eyes that a lot of men never mastered. Cleary Spike was getting laid far too easily.

Sherri Solvig had had cancer, lymphatic cancer, but due to valiant efforts by her doctors she had gone into remission. However, encoded in the memory-tapes of her brain was the datum that patients with lymphoma who go into remission usually eventually lose their remission. They aren’t cured; the ailment has somehow mysteriously passed from a palpable state into a sort of metaphysical state, a limbo. It is there but it is not there. So despite her current good health, Sherri (her mind told her) contained a ticking clock, and when the clock chimed she would die. Nothing could be done about it, except the frantic promotion of a second remission. But even if a second remission were obtained, that remission, too, by the same logic, the same inexorable process, would end. Time had Sherri in its absolute power. Time contained one outcome for her: terminal cancer. This is how her mind had factored the situation out; it had come to this conclusion, and no matter how good she felt or what she had going for her in her life, this fact remained a constant. A cancer patient in remission, then, represents a stepped-up case of the status of all humans; eventually you are going to die.

Menopause had finally terminated her fantastically involved and complex relationship with her womb: a legendary saga of irregular bleeding, eleven-month pregnancies straight out of the Royal Society proceedings, terrifying primal omens, miscarriages, heartbreaking epochs of barrenness punctuated by phases of such explosive fertility that Uncle Thomas had been afraid to come near her—disturbing asymmetries, prolapses, relapses, and just plain lapses, hellish cramping fits, mysterious interactions with the Moon and other cœlestial phenomena, shocking imbalances of all four of the humours known to Medicine plus a few known only to Mayflower, seismic rumblings audible from adjoining rooms—cancers reabsorbed—(incredibly) three successful pregnancies culminating in four-day labors that snapped stout bedframes like kindling, vibrated pictures off walls, and sent queues of vicars, mid-wives, physicians, and family members down into their own beds, ruined with exhaustion.

The way I figure it, everyone gets one miracle. Like, I will probably never be struck by lightning, or win a nobel prize, or become the dictator of a small nation in the Pacific Islands, or contract terminal ear cancer, or spontaneously combust. But If you consider all the unlikely things together, at least one of them will happen to each of us.

The way I figure it, everyone gets a miracle. Like, I will probably never be struck by lightning, or win a Nobel Prize, or become the dictator of a small nation in the Pacific Islands, or contract terminal ear cancer, or spontaneously combust. But if you consider all the unlikely things together, at least one of them will probably happen to each of us. I could have seen it rain frogs. I could have stepped foot on Mars. I could have been eaten by a whale. I could have married the queen of England or survived months at sea. But my miracle was different. My miracle was this: out of all the houses in all the subdivisions in all of Florida, I ended up living next door to Margo Roth Spiegelman.

The way I figure it, everyone gets a miracle. Like, I will probably never be struck by lighting, or win a Nobel Prize, or become the dictator of a small nation in the Pacific Islands, or contract terminal ear cancer, or spontaneously combust. But if you consider all the unlikely things together, at least one of them will probably happen to each of us.

Two large trials of antioxidants were set up after Peto’s paper (which rather gives the lie to nutritionists’ claims that vitamins are never studied because they cannot be patented: in fact there have been a great many such trials, although the food supplement industry, estimated by one report to be worth over $50 billion globally, rarely deigns to fund them). One was in Finland, where 30,000 participants at high risk of lung cancer were recruited, and randomised to receive either ß-carotene, vitamin E, or both, or neither. Not only were there more lung cancers among the people receiving the supposedly protective ß-carotene supplements, compared with placebo, but this vitamin group also had more deaths overall, from both lung cancer and heart disease. The results of the other trial were almost worse. It was called the ‘Carotene and Retinol Efficacy Trial’, or ‘CARET’, in honour of the high p-carotene content of carrots. It’s interesting to note, while we’re here, that carrots were the source of one of the great disinformation coups of World War II, when the Germans couldn’t understand how our pilots could see their planes coming from huge distances, even in the dark. To stop them trying to work out if we’d invented anything clever like radar (which we had), the British instead started an elaborate and entirely made-up nutritionist rumour. Carotenes in carrots, they explained, are transported to the eye and converted to retinal, which is the molecule that detects light in the eye (this is basically true, and is a plausible mechanism, like those we’ve already dealt with): so, went the story, doubtless with much chortling behind their excellent RAF moustaches, we have been feeding our chaps huge plates of carrots, to jolly good effect. Anyway. Two groups of people at high risk of lung cancer were studied: smokers, and people who had been exposed to asbestos at work. Half were given 3-carotene and vitamin A, while the other half got placebo. Eighteen thousand participants were due to be recruited throughout its course, and the intention was that they would be followed up for an average of six years; but in fact the trial was terminated early, because it was considered unethical to continue it. Why? The people having the antioxidant tablets were 46 per cent more likely to die from lung cancer, and 17 per cent more likely to die of any cause,* than the people taking placebo pills. This is not news, hot off the presses: it happened well over a decade ago.

I realise now that the pain Kevin felt - that night, and for nearly eighteen months beforehand, since his suicide attempt - was no less real, no less urgent, than a heart attach, a stroke, a seizure. Than the sensation of running too hard or running too fast, keeling over, grasping for air. Wishing for something to fill your lungs - to rush in and then revive you - except nothing ever does, and maybe nothing ever can. It is unpleasant, of course, to sympathise with suicide. It is unpleasant to believe in a reality in which death is the only option. And it is problematic, certainly, to compare suicide to running, to cardiac arrest, to terminal cancer. But this is precisely the problem: There is no fair parallel that can be drawn between those who felt the dark pull of suicide and those who never have.

Bear in mind that Mother Teresa’s global income is more than enough to outfit several first-class clinics in Bengal. The decision not to do so, and indeed to run instead a haphazard and cranky institution which would expose itself to litigation and protest were it run by any branch of the medical profession, is a deliberate one. The point is not the honest relief of suffering but the promulgation of a cult based on death and suffering and subjection. Mother Teresa (who herself, it should be noted, has checked into some of the finest and costliest clinics and hospitals in the West during her bouts with heart trouble and old age) once gave this game away in a filmed interview. She described a person who was in the last agonies of cancer and suffering unbearable pain. With a smile, Mother Teresa told the camera what she told this terminal patient: “You are suffering like Christ on the cross. So Jesus must be kissing you.” Unconscious of the account to which this irony might be charged, she then told of the sufferer’s reply: “Then please tell him to stop kissing me.” There are many people in the direst need and pain who have had cause to wish, in their own extremity, that Mother Teresa was less free with her own metaphysical caresses and a little more attentive to actual suffering.

Poppy Devine did not deserve cancer. Poppy was sweet and industrious and careful and measured and always, always did the right thing. If anyone deserved cancer it was Julia. Julia was loud and opinionated and disagreeable. Rude, some might even say. She went out with bad men, took unnecessary risks, pushed people to their limits, swore like a sailor and flipped the bird more than any female in the history of the world. It should be her number coming up in the cancer lottery.

Look,’ she said, sidling a little closer to him in the lift. ‘I understand this wasn’t what you bargained for when some cute girl at the café dared you to jump out of a plane with her. You were in it for thrills and sex and you got breast-cancer girl, her terrifying friend and her flaky mother. That’s above and beyond. And I totally get you’re here because you’d feel like some louse if you left her now, but it’s okay, she’s going to be fine, I’m going to take good care of her.

No one chooses to become a banker. It just happens, like cancer, and then you try to live with it for as long as you can. After thirteen years in the industry, I was damn near terminal. With each step up the corporate ladder I received a slightly smaller laptop, a slightly-harder-to-adjust office chair. To compensate they offered free donuts and coffee cards. Weekends off. 401K vesting. Medical insurance that I had to have because they were turning me into a half-blind hunchback with diabetes. The

Julia had been angry most of her life. She may have grown up in wealth and privilege but she’d had to fight to be heard and seen. To be validated. To be something other than a piece to be moved around her parents’ Monopoly board. Rage had given her a voice against their manipulations and the guts to walk away. But it had also become ingrained. There were times when she’d contemplated therapy for it. Right now, she was pleased she hadn’t. If anything could kill this cancer it would be the weight of Julia’s wrath.

Dying isn’t the end of the world,” my mother liked to joke after she was diagnosed as terminal. I never really understood what she meant, until the day I suddenly did—a few months after she died—when, at age thirty-eight, the breast cancer I’d been in treatment for became metastatic and incurable. There are so many things that are worse than death: old grudges, a lack of self-awareness, severe constipation, no sense of humor, the grimace on your husband’s face as he empties your surgical drain into the measuring cup.

We’ll make a wellness altar, I think … have some incense burn¬ing, fresh flowers every day and string some lights around it …’ Poppy rolled her head to the side. ‘Still think it’s a good idea?’ Julia blanched at the tackiness of a wellness altar with fairy lights and a water feature, but what the hell, she already had a three-metre girly snake ruining the ambience. ‘Sure,’ she said. If it made Scarlett happy. Poppy laughed. ‘I’m going to remind you of this conversation when your apartment looks like a Chinese brothel.

My initial impression was of all the photographs and footage I’ve ever seen of Belsen and places like that, because all the patients had shaved heads. No chairs anywhere, there were just these stretcher beds. They’re like First World War stretcher beds. There’s no garden, no yard even. No nothing. And I thought what is this? This is two rooms with fifty to sixty men in one, fifty to sixty women in another. They’re dying. They’re not being given a great deal of medical care. They’re not being given painkillers really beyond aspirin and maybe if you’re lucky some Brufen or something, for the sort of pain that goes with terminal cancer and the things they were dying of… They didn’t have enough drips. The needles they used and re-used over and over and over and you would see some of the nuns rinsing needles under the cold water tap. And I asked one of them why she was doing it and she said: “Well to clean it.” And I said, “Yes, but why are you not sterilizing it; why are you not boiling water and sterilizing your needles?” She said: “There’s no point. There’s no time.

WHEN I DESCRIBED THE TUMOR IN MY ESOPHAGUS as a “blind, emotionless alien,” I suppose that even I couldn’t help awarding it some of the qualities of a living thing. This at least I know to be a mistake: an instance of the pathetic fallacy (angry cloud, proud mountain, presumptuous little Beaujolais) by which we ascribe animate qualities to inanimate phenomena. To exist, a cancer needs a living organism, but it cannot ever become a living organism. Its whole malice—there I go again—lies in the fact that the “best” it can do is to die with its host. Either that or its host will find the measures with which to extirpate and outlive it. But, as I knew before I became ill, there are some people for whom this explanation is unsatisfying. To them, a rodent carcinoma really is a dedicated, conscious agent—a slow–acting suicide–murderer—on a consecrated mission from heaven. You haven’t lived, if I can put it like this, until you have read contributions such as this on the websites of the faithful: Who else feels Christopher Hitchens getting terminal throat cancer [sic] was God’s revenge for him using his voice to blaspheme him? Atheists like to ignore FACTS. They like to act like everything is a “coincidence.” Really? It’s just a “coincidence” [that] out of any part of his body, Christopher Hitchens got cancer in the one part of his body he used for blasphemy? Yeah, keep believing that, Atheists. He’s going to writhe in agony and pain and wither away to nothing and then die a horrible agonizing death, and THEN comes the real fun, when he’s sent to HELLFIRE forever to be tortured and set afire. There are numerous passages in holy scripture and religious tradition that for centuries made this kind of gloating into a mainstream belief. Long before it concerned me particularly I had understood the obvious objections. First, which mere primate is so damn sure that he can know the mind of god? Second, would this anonymous author want his views to be read by my unoffending children, who are also being given a hard time in their way, and by the same god? Third, why not a thunderbolt for yours truly, or something similarly awe–inspiring? The vengeful deity has a sadly depleted arsenal if all he can think of is exactly the cancer that my age and former “lifestyle” would suggest that I got. Fourth, why cancer at all? Almost all men get cancer of the prostate if they live long enough: It’s an undignified thing but quite evenly distributed among saints and sinners, believers and unbelievers. If you maintain that god awards the appropriate cancers, you must also account for the numbers of infants who contract leukemia. Devout persons have died young and in pain. Betrand Russell and Voltaire, by contrast, remained spry until the end, as many psychopathic criminals and tyrants have also done. These visitations, then, seem awfully random. My so far uncancerous throat, let me rush to assure my Christian correspondent above, is not at all the only organ with which I have blasphemed. And even if my voice goes before I do, I shall continue to write polemics against religious delusions, at least until it’s hello darkness my old friend. In which case, why not cancer of the brain? As a terrified, half–aware imbecile, I might even scream for a priest at the close of business, though I hereby state while I am still lucid that the entity thus humiliating itself would not in fact be “me.” (Bear this in mind, in case of any later rumors or fabrications.)

Parents: Do you have babies and toddlers who are afflicted by terminal illness, rare and incurable diseases? When all is not well for them, read to them this beautiful, enjoyable and lively healing book breathed by the Holy Spirit of a Sovereign God for your little ones' healing: Dear Baby Be Healed From Terminal Illness: Cutting Through soul and spirit by Stellah Mupanduki ...You will forget that there is illness in your household because you will encounter the healing presence of the Holy Spirit touching you and your little one with sound healing. Smile...cheer up, all will be well for you.

The way I figure it, everyone gets a miracle. Like, I will probably never be struck by lightning, or win a Nobel Prize, or become the dictator of a small nation in the Pacific Islands, or contract terminal ear cancer, or spontaneously combust. But if you consider all the unlikely things together, at least one of them will probably happen to each of us. I could have seen it rain frogs. I could have stepped foot on Mars. I could have been eaten by a whale. I could have married the queen of England or survived months at sea. But my miracle was different. My miracle was this: out of all the houses in all the subdivisions in all of Florida, I ended up living next door to Margo Roth Spiegelman.

The way I figure it, everyone gets a miracle. Like, I will probably never be struck by lightening, or win a Nobel Prize, or become the dictator of a small nation in the Pacific Islands, or contract terminal ear cancer, or spontaneously combust. But if you consider all the unlikely things together, at least one of them will probably happen to each of us. I could have seen it rain frogs. I could have stepped foot on Mars. I could have been eaten by a whale. I could have married the Queen of England or survived months at sea. But my miracle was different. My miracle was this: out of all the houses in all the subdivisions in all of Florida, I ended up living next door to Margo Roth Spiegelman.

Why this girl? Why had this girl crawled right under his skin and made an uncomfortable home there? Why did he want to make things good for her, to see her smile, to make her face and her voice make all those interesting shapes and noises? Why did he want to stay up late with her when he knew she should be sleeping, just to hear her talk about maths and politics and the state of the world? This was not Quentin. Quentin did not like skinny girls. He didn’t like serious girls. And he really hated bossy girls. Quentin loved curvy, fun, uncomplicated girls; girls who laughed at his jokes and took off their bras when they danced on tables. If they wore bras at all. Yet here he was, washing up and mopping and feeling like five kinds of an arsehole over hurting the feelings of some skinny, serious, bossy girl.

In 2008, the national Coping with Cancer project published a study showing that terminally ill cancer patients who were put on a mechanical ventilator, given electrical defibrillation or chest compressions, or admitted, near death, to intensive care had a substantially worse quality of life in their last week than those who received no such interventions. And, six months after their death, their caregivers were three times as likely to suffer major depression. Spending one’s final days in an ICU because of terminal illness is for most people a kind of failure. You lie attached to a ventilator, your every organ shutting down, your mind teetering on delirium and permanently beyond realizing that you will never leave this borrowed, fluorescent place. The end comes with no chance for you to have said good-bye or “It’s okay” or “I’m sorry” or “I love you.

the slow, contemplative “academic” mechanism of drug testing, Kramer groused, was becoming life-threatening rather than lifesaving. Randomized, placebo-controlled trials were all well and good in the cool ivory towers of medicine, but patients afflicted by a deadly illness needed drugs now. “Drugs into bodies; drugs into bodies,” ACT UP chanted. A new model for accelerated clinical trials was needed. “The FDA is fuckedup, the NIH is fucked-up… the boys and girls who are running this show have been unable to get whatever system they’re operating to work,” Kramer told his audience in New York. “Double-blind studies,” he argued in an editorial, “were not created with terminal illnesses in mind.” He concluded, “AIDS sufferers who have nothing to lose, are more than willing to be guinea pigs.” Even Kramer knew that that statement was extraordinary; Halsted’s ghost had, after all, barely been laid to rest. But as ACT UP members paraded through the streets of New York and Washington, frothing with anger and burning paper effigies of FDA administrators, their argument ricocheted potently through the media and the public imagination. And the argument had a natural spillover to other, equally politicized diseases. If AIDS patients demanded direct access to drugs and treatments, should other patients with terminal illnesses not also make similar demands? Patients with AIDS wanted drugs into bodies, so why should bodies with cancer be left without drugs?

Every so often, the gods stop laughing long enough to do something terrible. There are few facts that are not brutal. The bitter, insufficient truth is that God recovered, but fun is dead. Alcohol: the antidote to civilization. Alcoholism is a fatal disease. But then I am not a member of Alcoholics Anonymous, because I don't want to be cured. Alcoholism is suicide with training wheels. I watch myself sinking, an inch at a time, and I spit into the eye of fate, like Doc Holliday, who died too weak to lift a playing card. My traitorous and degenerate attitude is sort of my book review of the world we live in. I resign from the human race. I declare myself null and void; folded, spindled, and mutilated. . . .This bar is an oasis for the night people, the street people, the invisible tribe, the people who simply do not exist in the orderly world we see in Time - the weekly science fiction magazine published by the Pentagon - an orderly world which is a sanitized Emerald City populated by contented Munchkins who pay taxes to buy tanks, nerve gas, and bombers and not a world which is a bus-station toilet where the air is a chemical cocktail of cancer-causing agents, children are starving, and the daily agenda is kill or be killed. When the world demands that you be larger than life, and you are finding it hard enough just being life-size, you can come here, in the messy hemorrhaging of reality, let your hair down, take your girdle off, and not be embarrassed by your wounds and deformities. Here among the terminally disenchanted you are graded not by the size of the car on display in your driveway but by the size of your courage in the face of nameless things. . . .Half of these people look like they just came back from the moon, and all of them are sworn witnesses for the prosecution on the charge that Earth serves as Hell for some other planet.

The first step in retracing our way to health is to abandon our attachment to what is called positive thinking. Too many times in the course of palliative care work I sat with dejected people who expressed their bewilderment at having developed cancer. “I have always been a positive thinker,” one man in his late forties told me. “I have never given in to pessimistic thoughts. Why should I get cancer?” As an antidote to terminal optimism, I have recommended the power of negative thinking. “Tongue in cheek, of course,” I quickly add. “What I really believe in is the power of thinking.” As soon as we qualify the word thinking with the adjective positive, we exclude those parts of reality that strike us as “negative.” That is how most people who espouse positive thinking seem to operate. Genuine positive thinking begins by including all our reality. It is guided by the confidence that we can trust ourselves to face the full truth, whatever that full truth may turn out to be. As Dr. Michael Kerr points out, compulsive optimism is one of the ways we bind our anxiety to avoid confronting it. That form of positive thinking is the coping mechanism of the hurt child. The adult who remains hurt without being aware of it makes this residual defence of the child into a life principle. The onset of symptoms or the diagnosis of a disease should prompt a two-pronged inquiry: what is this illness saying about the past and present, and what will help in the future? Many approaches focus only on the second half of that healing dyad without considering fully what led to the manifestation of illness in the first place. Such “positive” methods fill the bookshelves and the airwaves. In order to heal, it is essential to gather the strength to think negatively. Negative thinking is not a doleful, pessimistic view that masquerades as “realism.” Rather, it is a willingness to consider what is not working. What is not in balance? What have I ignored? What is my body saying no to? Without these questions, the stresses responsible for our lack of balance will remain hidden. Even more fundamentally, not posing those questions is itself a source of stress. First, “positive thinking” is based on an unconscious belief that we are not strong enough to handle reality. Allowing this fear to dominate engenders a state of childhood apprehension. Whether or not the apprehension is conscious, it is a state of stress. Second, lack of essential information about ourselves and our situation is one of the major sources of stress and one of the potent activators of the hypothalamicpituitary-adrenal (HPA) stress response. Third, stress wanes as independent, autonomous control increases. One cannot be autonomous as long as one is driven by relationship dynamics, by guilt or attachment needs, by hunger for success, by the fear of the boss or by the fear of boredom. The reason is simple: autonomy is impossible as long as one is driven by anything. Like a leaf blown by the wind, the driven person is controlled by forces more powerful than he is. His autonomous will is not engaged, even if he believes that he has “chosen” his stressed lifestyle and even if he enjoys his activities. The choices he makes are attached to invisible strings. He is still unable to say no, even if it is only to his own drivenness. When he finally wakes up, he shakes his head, Pinocchio-like, and says, “How foolish I was when I was a puppet.

Homeopaths make medicines out of such unlikely substances as dog’s ear wax, dental plaque, vomit, tears from a weeping young girl, polyurethane, Braille paper, mercury, Stonehenge, arsenic, New York City, live scorpions, blood from an AIDS patient, and cancerous tumors. Some homeopathic remedies are not material but “imponderables” such as moonlight (luna), computer-terminal rays, wind (ventus), the north pole of a magnet (magnetis polus arcticus), and a vacuum (i.e., empty space).

Therapists become therapists because down deep they feel that people are really good and have the capacity to change for the better. The notion that there exist individuals who are simply evil—bad people—and that such evil cannot be explained by any existing combination of nature or nurture is an assault upon a therapist’s sensitivities. The psychopath is to the psychologist and the psychiatrist what the terminal cancer patient is to the physician: walking, breathing evidence of hopelessness and failure.

Earlier this month, the Vatican’s top bioethics official condemned as “reprehensible” the assisted suicide of an East Bay woman, Brittany Maynard, who was suffering terminal brain cancer and said she wanted to die with dignity. Francis didn’t refer to the Maynard case specifically. While denouncing euthanasia in general, he also condemned abortion, in vitro fertilization and embryonic stem cell research.

Chris Salamone, the respected attorney, entrepreneur, and thought leader, defines true leadership in this video and shares the story of Amber and how a girl with terminal cancer embodied true leadership.

He shook his head at her question. Did women really think men cared about that stuff? Did he care if she did this all the time? Definitely, definitely not. He could honestly say he did not give a flying fuck whether this girl dragged guys home every other day to have her way with them for seven hours. He was just glad as hell she’d decided to do it with him. Today. And hopefully maybe again. Sometime.

Ten looked confounded that anyone would consider the world’s most slavishly adored hot beverage in such a way. Julia felt momentarily sorry for him. He seemed like a guy who’d had it all figured out – join a band and get himself laid every night of the week. Living the dream. He had no fucking clue what was ahead of him.

Quentin Carmody didn’t do early mornings, heights or bossy women.

Quentin had told Spike that inking ‘percussion’ across your knuckles was kind of lame. It takes more than ten letters to make a badass knuckle tattoo. That was the problem with drummers. They didn’t listen. But they always seemed to get laid anyway.

She frowned, and the effect was so pretty he wondered if he was going mad. Why did he find this cranky, kooky woman so damned appealing? He knew for a fact he could go out tonight and drag home some hot, willing chick who would stroke his ego and never argue with him about anything. He closed his eyes and remembered just how good that felt. Willing women; god bless them.

If you have friends, relatives and other people whom you know who are struggling with terminal, chronic or rare illnesses, refer them to the Stellah Mupanduki Healing Books and they will be saved. You can also read to your grandparents/parents with diseases like, cancer, Alzheimer's, MS, Parkinson And Coma...you can also read these to children and you can also read these good reads for your own salvation. there is a wide selection for everything you need for true healing from this author's books.

An incident that spring involving our other London baby-sitter, Beth Chapman, illustrated how tenderhearted and thoughtful Diana always was. Nanny Chapman had been losing weight drastically that past fall, and we learned early in 1981 from her daughter, Penny Portlock of Norwich, that Nanny Chapman had terminal cancer. Penny wrote us that her mother was so proud to have “shared a baby” with the future Princess of Wales. Diana and Mrs. Chapman had met a few times when baby-sitting shifts switched over late in the day. I mentioned this sad situation in a letter to Diana, who promptly wrote to Nanny Chapman at her nursing home and sent a personalized photograph as well. Soon after, Penny informed us, sadly, of her mother’s death and told us that Diana’s letter and photograph had made her mother the envy of her hospital ward and had greatly brightened her mother’s final weeks. I then wrote to Diana to thank her for her kindness.

They had met through the Cancer Center. Vivian had used her connection with Laura, who was on the center’s board of directors, to get him access to candidates to carry the phones on the planes. He needed men who were terminally ill and had financial worries. Vivian had told Laura that a fellow Carnegie Mellon alumnus wanted to set up a fund to help cancer patients with their expenses.

You don't wait till your case become terminal before you ask for a doctor. If you wait till it becomes incurable you will die without knowing your right. Spiritually put; you don't wait until you have problem before you pray. Pray without ceasing for you do not know when the problem will come. If you can bind headache you can bind cancer. If you can bind fever, you can equally bind ulcer. If you can loss a mentally dreaded man, you can loss and raise the dead.

After finding out that I had been diagnosed with terminal cancer, I knew I had to make it my business to have a better relationship with my daughter.

Sometimes people with cancer or other terminal illnesses have such a hard time saying “no” to an authoritative figure in their life, that on an unconscious level they will create a major dis-ease to say “no” for them.

Do I have what it takes to help my young family survive my husband's terminal illness?

Frankincense oil is great for treating anxiety and depression due to its tranquil energy and calming effects. It also helps you focus, quiet the mind and deepen meditation. A Keimyung University study in Korea found that a combination of lavender, frankincense and bergamot reduced pain and depression in hospice patients suffering from terminal cancer.

The following information really should be placed on all very high altitude job adverts and company contracts: WARNING – Very high altitude commuting presents many known health risks to sea level adapted humans. Some of the documented conditions are headaches, forgetfulness, confusion, irritability, aggression, hallucinations, visions, light headedness, fatigue, fainting, sore throats, runny noses, digestive disturbances, changed personality and panic attacks. Development of cancer, anemia, high cholesterol, heart, lung, brain, and blood oxygenation issues have occurred in very high altitude workers that have resulted in disability and premature death. The nearest fully equipped hospital accident and emergency facility is typically one to two hours away. Numerous very high altitude workers have been killed due to fatal mistakes on the job. Workers are expected to use a variety of company supplied drugs to offset the daily very high altitude sickness including "RX-Only" prescription medical oxygen. Daily long term self medication is known to damage human health. The work environment is comparable to a Faraday cage and Faraday Cage Sickness (FCS) may occur in long term workers. Radiation levels are abnormally high and long term radiation sickness may result. Blood oxygen levels are typically in the region of 80% and the medical profession regards this as a health risk. Extreme night shifts are associated with causing poor health and lifelong sleep disorders. Low oxygen environments are associated with the onset of irritability, fatigue and Sleep Apnea. Repeatedly reporting observations of abnormal behaviors in workers to upper management may result in your contract not being renewed or termination without notice. Permanently sickened workers are unlikely to qualify for corporate government disability payments, which may lead to a lifetime of extreme poverty.

Like many other people, I had believed that hospice care hastens death, because patients forgo hospital treatments and are allowed high-dose narcotics to combat pain. But multiple studies find otherwise. In one, researchers followed 4,493 Medicare patients with either terminal cancer or end-stage congestive heart failure. For the patients with breast cancer, prostate cancer, or colon cancer, the researchers found no difference in survival time between those who went into hospice and those who didn’t. And curiously, for some conditions, hospice care seemed to extend survival. Those with pancreatic cancer gained an average of three weeks, those with lung cancer gained six weeks, and those with congestive heart failure gained three months. The lesson seems almost Zen: you live longer only when you stop trying to live longer.

remember [my first meeting] like it was yesterday. A 24-year-old woman came to see me, sobbing. “Mr. Feinberg, my husband died in the World Trade Center. He was a fireman, and he left me with our two children, six and four. Now, I’ve applied to the Fund, and you have calculated that I’m going to get $2.8 million tax-free. I want it in 30 days.” I said, “Why do you need the money in 30 days?” She said, “Why 30 days? I have terminal cancer. I have 10 weeks to live. My husband was gonna survive me and take care of our two children. Now they’re gonna be orphans. I have got to get this money while I still have my faculties. I’ve gotta set up a trust. I’ve gotta find a guardian. We never anticipated this.” I ran down to the Treasury, we accelerated the processing of her claim, we got her the money, and eight weeks later she died. You think you’re ready for anything and you’re not.

Completed studies suggest that psilocybin—or rather the mystical state of consciousness that psilocybin occasions—may be useful in treating both addiction (a pilot study in smoking cessation achieved an 80 percent success rate, which is unprecedented) and the existential distress that often debilitates people facing a terminal diagnosis. When we last met, Griffiths was about to submit an article reporting striking results in the lab’s trial using psilocybin to treat the anxiety and depression of cancer patients; the study found one of the largest treatment effects ever demonstrated for a psychiatric intervention. The majority of volunteers who had a mystical experience reported that their fear of death had either greatly diminished or completely disappeared.

Sometimes I think of my death,’ wrote Kurosawa, ‘I think of ceasing to be... and it is from these thoughts that Ikiru came.’ The story of a man diagnosed with stomach cancer, Kurosawa’s film is a serious contemplation of the nature of existence and the question of how we find meaning in our lives. Opening with a shot of an x-ray, showing the main character’s stomach, Ikiru, tells the tale of a dedicated, downtrodden civil servant who, diagnosed with a fatal cancer, learns to change his dull, unfulfilled existence, and suddenly discovers a zest for life. Plunging first into self-pity, then a bout of hedonistic pleasure-seeking on the frentic streets of post-war Tokyo, Watanabe - the film’s hero, finally finds satisfaction through building a children’s playground. In this, the role of his career, Shimura plays Kanji Watanabe, a senior civil servant sunk in ossified routine - a man who, as the dispassionate narrator tells us, has lived like a corpse for twenty-five years. Confronted with the news that he has terminal cancer with only months to live, he finds himself driven to give some meaning to his life. This was one of Kurosawa’s own favourites among his films. It grew, he said, out of a sense of his own mortality. Although he was only 42 and had yet to make most of his finest films, he was tormented with doubts about what his own life would be worth, saying, ‘I keep feeling I have lived so little. My heart aches with this feeling.’ From this angle, the film can be seen as a form of therapy, Kurosawa reassuring himself, and us, that life *can* be made to have meaning, even under the shadow of imminent death. As the critic Richard Brown wrote, Ikiru ‘consists of a restrained affirmation within the context of a giant negation. What it says in starkly lucid terms is that ‘life’ is meaningless when all’s said and done; at the same time one man’s life can acquire meaning when he undertakes to perform some task which is meaningful *to him*. What everyone else thinks about that man’s life is utterly beside the point, even ludicrous. The meaning of his life is what he commits the meaning of his life to be. There is nothing else.

The whole question of meaning is central to the approach of the NYU therapists,* and is perhaps especially helpful in understanding the experience of the cancer patients on psilocybin. For many of these patients, a diagnosis of terminal cancer constitutes, among other things, a crisis of meaning. Why me? Why have I been singled out for this fate? Is there any sense to life and the universe? Under the weight of this existential crisis, one’s horizon shrinks, one’s emotional repertoire contracts, and one’s focus narrows as the mind turns in on itself, shutting out the world. Loops of rumination and worry come to occupy more of one’s mental time and space, reinforcing habits of thought it becomes ever more difficult to escape.

I can still picture the two sisters sitting together on the terrace, well wrapped up against the chill, one with her terminal cancer, the other with her cardiac asthma and arthritis, envy and resentment forgotten as they faced the great equalizer of death.