Tenth Insight Quotes

We can become inspired to shape a higher, more ideal future, and when we do, miracles happen.

Inspiration is what keeps us well.

This is [her] soul group.’ What do you mean?’ It’s a group of souls with whom she resonates closely.

In reality, there are no enemies; we're all souls in growth, waking up

If we stay aware and acknowledge the great mystery that is this life, we will see that we have been perfectly placed, in exactly the right position… to make all the difference in the world.

the health of the body is determined to a great degree by our mental processes: what we think of life and especially of ourselves, at both the conscious and the unconscious levels.

Apparently, before we are born, each of us experiences a vision of what our life can be, complete with reflections on our parents and our tendencies to engage in particular control dramas, even how we might work through these dramas with these parents and go on to be prepared for what we want to accomplish.

Because, again, very often your attitude about why an accident or illness has happened has an effect on your recuperation.

If history tells us anything, it is that human culture and knowledge are constantly evolving.

I could see the two sides hardening, their feelings intensifying, as both began to think the other not just wrong, but hideous, venal... in league with the devil himself.

I could see clearly that this growing belligerence was an aberration, coming not from intention, but from the Fear.

Healing in its essence is about breaking through the fears associated with life—fears

After a while, the conversations became almost cordial.

In a world where the people are numbed and distracted, the only thing that sells is the unbelievable.

The reality of the Life Review is becoming part of our every day understanding. We know that after death, we have to look at our lives again; and we’re going to agonize over every missed opportunity, over every case in which we failed to act. This knowledge is contributing to our determination to pursue every intuitive image that comes to mind, and keep it firmly in awareness. We’re living life in a more deliberate way. We don’t want to miss a single important event. We don’t want the pain of looking back later and realizing that we blew it, that we failed to make the right decisions.

because blaming our behavior on forces outside ourselves is a way of avoiding responsibility.

creatures smart enough and unlucky enough to have figured out we’re alive, and we’re going to die without ever knowing any purpose. We can pretend all we want and we can wish all we want, but that basic existential fact remains—we can’t know.

When people come into our lives at just the right time to give us the answers we need, we should give them money.

reconciliation of views

We’re cutting corners, maximizing short-term profits

Only individual opinions are fixed and dogmatic.

that horrible acts are caused, in part, by our very tendency to assume that some people are naturally evil.

Fail nine times The next time you face a daunting challenge, think to yourself, “In order for me to resolve this issue, I will have to fail nine times, but on the tenth attempt, I will be successful.” This attitude frees you and allows you to think creatively without fear of failure, because you understand that learning from failure is a forward step toward success. Take a risk and when you fail, no longer think, “Oh, no, what a frustrating waste of time and effort,” but instead extract a new insight from that misstep and correctly think, “Great: one down, nine to go—I’m making forward progress!” And indeed you are. After your first failure, think, “Terrific, I’m 10% done!” Mistakes, loss, and failure are all flashing lights clearly pointing the way to deeper understanding and creative solutions.

We’re already living in the information age. Everyone will have to educate themselves the best they can, become an expert in some niche, so that they can be in the right place to advise someone else or perform some other service. The more technical the automation becomes, and the more quickly the world changes, the more we need information from just the right person arriving in our lives at just the right time. You don’t need a formal education to do that; just a niche you’ve created for yourself through self-education.

No, you were drawn in because you made the same mistake you made earlier: you didn't just open up and listen to those souls; you gave yourself over to them, as if they automatically had all the answers, without checking to see of they were connected and motivated by love.

The measuring rod, the unit of information, is something called a bit (for binary digit). It is an answer - either yes or no- to an unambiguous question... The information content of the human brain expressed in bits is probably comparable to the total number of connections among the neurons- about a hundred trillion, 10^14 bits. If written out in English, say, that information would fill some twenty million volumes, as many as in the world's largest libraries. The equivalent of twenty million books is inside the heads of every one of us... When our genes could not store all the information necessary for survival, we slowly invented them. But then the time came, perhaps ten thousand years ago, when we needed to stockpile enormous quantities of information outside our bodies. We are the only species on the planet, so far as we know, to have invented a communal memory stored neither in our genes nor in our brains. The warehouse of that memory is called the library... The great libraries of the world contain millions of volumes, the equivalent of about 10^14 bits of information in words, and perhaps 10^15 bits in pictures. This is ten thousand times more than in our brains. If I finish a book a week, I will only read a few thousand books in my lifetime, about a tenth of a percent of the contents of the greatest libraries of our time. The trick is to know which books to read... Books permit us to voyage through time, to tap the wisdom of our ancestors. The library connects us with the insights and knowledge, painfully extracted from Nature, of the greatest minds that ever were, with the best teachers, drawn from the entire planet and from all of our history, to instruct us without tiring, and to inspire us to make our own contribution to the collective knowledge of the human species. Public libraries depend on voluntary contributions. I think the health of our civilization, the depth of our awareness about the underpinnings of our culture and our concern for the future can all be tested by how well we support our libraries. p224-233

governments budgeted anywhere from one-tenth to more than one-half of their economies to fight the pandemic. No taxpayers were called upon to foot the bill, no creditors were asked to lend them money. Governments voted for the budgets they considered to be necessary and their central banks made the payments. The size of the response was all the evidence one needed to grasp the monetary reality. Governments which issue and control their own currencies face no financing constraints and no threat of insolvency or default.

Yes. As I said, we are learning to recognize and believe in our intuitions at a higher level. We all want the coincidences to come more consistently, but for most of us, this awareness is new and we’re surrounded by a culture that still operates too much in the old skepticism, so we lose the expectation, the faith. Yet what we’re beginning to realize is that when we fully pay attention, inspecting the details of the potential future we’re shown, purposely keeping the image in the back of our minds, intentionally believing—when we do this—then whatever we are imaging tends to happen more readily.” “Then we ‘will’ it to happen?” “No. Remember my experience in the Afterlife. There you can make anything happen just by wishing it so, but such creation isn’t fulfilling. The same is true of this dimension, only everything moves at a slower rate. On Earth, we can will and create almost anything we wish, but real fulfillment comes only when we first tune into our inner direction and divine guidance. Only then do we use our will to move toward the potential futures we received. In this sense, we become cocreators with the divine source. Do you see how this knowledge begins the Tenth Insight? We are learning to use our visualization in the same way it is used in the Afterlife, and when we do, we fall into alignment with that dimension, and that helps unite Heaven and Earth.

Meanwhile, in Europe, the Renaissance continued, and I began to see the full scope of the Second Insight. The power of the church to define reality was diminishing, and Europeans were feeling as though they were awakening to look at life anew. Through the courage of countless individuals, all inspired by their intuitive memories, the scientific method was embraced as a democratic process of exploring and coming to understand the world in which humans found themselves. This method—exploring some aspect of the natural world, drawing conclusions, then offering this view to others—was thought of as the consensus-building process through which we would be able, finally, to understand mankind’s real situation on this planet, including our spiritual nature. But those in the church, entrenched in Fear, sought to squelch this new science. As political forces lined up on both sides, a compromise was reached. Science would be free to explore the outer, material world, but must leave spiritual phenomena to the dictates of the still-influential churchmen. The entire inner world of experience—our higher perceptual states of beauty and love, intuitions, coincidences, interpersonal phenomena, even dreams—all were, at first, off limits to the new science. Despite these restrictions, science began to map out and describe the operation of the physical world, providing information rich in ways to increase trade and utilize natural resources. Human economic security increased, and slowly we began to lose our sense of mystery and our heartfelt questions about the purpose of life. We decided it was purposeful enough just to survive and build a better, more secure world for ourselves and our children. Gradually we entered the consensus trance that denied the reality of death and created the illusion that the world was explained and ordinary and devoid of mystery. In spite of our rhetoric, our once-strong intuition of a spiritual source was being pushed farther into the background. In this growing materialism, God could only be viewed as a distant Deist’s God, a God who merely pushed the universe into being and then stood back to let it run in a mechanical sense, like a predictable machine, with every effect having a cause, and unconnected events happening only at random, by chance alone.

One of the most important of these truths—a new ethic of interaction—began to surface in various places around the globe, but ultimately found clear expression in the philosophy of the ancient Greeks. Instantly I could see the Birth Visions of hundreds of individuals born into the Greek culture, each hoping to remember this timely insight. For generations they had seen the waste and injustice of mankind’s unending violence upon itself, and knew that humans could transcend the habit of fighting and conquering others and implement a new system for the exchange and comparison of ideas, a system that protected the sovereign right of every individual to hold his unique view, regardless of physical strength—a system that was already known and followed in the Afterlife. As I watched, this new way of interaction began to emerge and take form on Earth, finally becoming known as democracy. In this method of exchanging ideas, communication between humans still often degenerated into an insecure power struggle, but at least now, for the first time ever, the process was in place to pursue the evolution of human reality at the verbal rather than the physical level. At the same time, another watershed idea, one destined to completely transform the human understanding of spiritual reality, was surfacing in the written histories of a small tribe in the Middle East. Similarly I could also see the Birth Visions of many of the proponents of this idea as well. These individuals, born into the Judaic culture, knew before birth that while we were correct to intuit a divine source, our description of this source was flawed and distorted. Our concept of many gods was merely a fragmented picture of a larger whole. In truth, they realized, there was only one God, a God, in their view, that was still demanding and threatening and patriarchal—and still existing outside of ourselves—but for the first time, personal and responsive, and the sole creator of all humans. As I continued to watch, I saw this intuition of one divine source emerging and being clarified in cultures all over the world. In China and India, long the leaders in technology, trade, and social development, Hinduism and Buddhism, along with other Eastern religions, moved the East toward a more contemplative focus. Those who created these religions intuited that God was more than a personage. God was a force, a consciousness, that could only be completely found by attaining what they described as an enlightenment experience. Rather than just pleasing God by obeying certain laws or rituals, the Eastern religions sought connection with God on the inside, as a shift in awareness, an opening up of one’s consciousness to a harmony and security that was constantly available.

Savona escorted me back to the Residence. For most of our journey the talk was in our usual pattern--he made outrageous compliments, which I turned into jokes. Once he said, “May I count on you to grace the Khazhred ball tomorrow?” “If the sight of me in my silver gown, dancing as often as I can, is your definition of grace, well, nothing easier,” I replied, wondering what he would do if I suddenly flirted back in earnest. He smiled, kissed my hand, and left. As I trod up the steps alone, I realized that he had never really talked with me about any serious subject, in spite of his obvious admiration. I thought back over the picnic. No serious subject had been discussed there, either, but I remembered some of the light, quick flirtatious comments he exchanged with some of the other ladies, and how much he appeared to appreciate their flirting right back. Would he appreciate it if I did? Except I can’t, I thought, walking down the hall to my room. Clever comments with double meanings; a fan pressed against someone’s wrist in different ways to hint at different things; all these things I’d observed and understood the meanings of, but I couldn’t see myself actually performing them even if I could think of them quickly enough. What troubled me most was trying to figure out Savona’s real intent. He certainly wasn’t courting me, I realized as I pushed aside my tapestry. What other purpose would there be in such a long, one-sided flirtation? My heart gave a bound of anticipation when I saw a letter waiting and I recognized the style of the Unknown. You ask what I think, and I will tell you that I admire without reservation your ability to solve your problems in a manner unforeseen by any, including those who would consider themselves far more clever than you. That was all. I read it through several times, trying to divine whether it was a compliment or something else entirely. He’s waiting to see what I do about Tamara, I thought at last. “And in return?” That was what Tamara had said. This is the essence of politics, I realized. One creates an interest, or, better, an obligation, that causes others to act according to one’s wishes. I grabbed up a paper, dipped my pen, and wrote swiftly: Today I have come to two realizations. Now, I well realize that every courtier in Athanarel probably saw all this by their tenth year. Nonetheless, I think I finally see the home-thrust of politics. Everyone who has an interest in such things seems to be waiting for me to make some sort of capital with respect to the situation with Tamara, and won’t they be surprised when I do nothing at all! Truth to say, I hold no grudge against Tamara. I’d have to be a mighty hypocrite to fault her for wishing to become a queen, when I tried to do the same a year back--though I really think her heart lies elsewhere--and if I am right, I got in her way yet again. Which brings me to my second insight: that Savona’s flirtation with me is just that, and not a courtship. The way I define courtship is that one befriends the other, tries to become a companion and not just a lover. I can’t see why he so exerted himself to seek me out, but I can’t complain, for I am morally certain that his interest is a good part of what has made me popular. (Though all this could end tomorrow). “Meliara?” Nee’s voice came through my tapestry. “The concert begins at the next time change.” I signed the letter hastily, sealed it, and left it lying there as I hurried to change my gown. No need to summon Mora, I thought; she was used to this particular exchange by now.

The effort of religions to inspire a sense of community does not stop at introducing us to one other. Religions have also been clever at solving some of what goes wrong inside groups once they are formed. It has been the particular insight of Judaism to focus on anger: how easy it is to feel it, how hard it is to express it and how frightening and awkward it is to appease it in others. We can see this especially clearly in the Jewish Day of Atonement, one of the most psychologically effective mechanisms ever devised for the resolution of social conflict. Falling on the tenth day of Tishrei, shortly after the beginning of the Jewish new year, the Day of Atonement (or Yom Kippur) is a solemn and critical event in the Hebrew calendar. Leviticus instructs that on this date, Jews must set aside their usual domestic and commercial activities and mentally review their actions over the preceding year, identifying all those whom they have hurt or behaved unjustly towards. Together in synagogue, they must repeat in prayer: ‘We have sinned, we have acted treacherously, we have robbed, we have spoken slander. We have acted perversely, we have acted wickedly, we have acted presumptuously, we have been violent, we have framed lies.’ They must then seek out those whom they have frustrated, angered, discarded casually or otherwise betrayed and offer them their fullest contrition. This is God’s will, and a rare opportunity for blanket forgiveness. ‘All the people are in fault,’ says the evening prayer, and so ‘may all the people of Israel be forgiven, including all the strangers who live in their midst’.

A friend of mine raised a lot of money to launch a mobile app, however, his app was trounced by one from another company that had raised a tenth of what he had, but had done so through 1,000 angels on Kickstarter. Those thousand angels became the customers and evangelists that provided the all-important critical mass early on. Any future project I do, I’ll do through Kickstarter, even if I don’t need the money. Lesson

Unveiling the Mysteries of Vedic Astrology Course by Occult Science In astrology, a natal chart, known as a birth chart or horoscope, is subdivided into twelve parts, or "houses." Each house describes particular facets of a person's experiences and personality and represents various facets of life. Here is a list of the 12 astrological houses and what each one represents: 1st House (Ascendant or Rising Sign): This house represents who you are as a person—your identity, physical traits, and how you interact with the outside world. It relates to one's own plans, viewpoints, and early responses. 2nd House: Your money, wealth, financial status, and sense of self-worth are all related to the second house. It also has to do with your morals and what you value in life. 3rd House: Communication, sibling relationships, short journeys, and studies are all related to this home. It includes everyday interactions, education, and your immediate surroundings. 4th House: The roots, home, family, and emotional base are all represented by the fourth house. It's connected to your private life, the past, and your feeling of security. 5th House: Creativity, self-expression, romance, and kids are all connected to this house. Your interests, relationships, and sense of humor are all reflected. 6th House: The sixth house has to do with daily routines, work, health, and service. It defines your routines, duties, and methods for maintaining your physical health. 7th House (Descendant): Relationships, marriage, partnerships, and one-on-one conversations are all represented by this house. It shows your interpersonal relationships and the characteristics you look for in a mate. 8th House: Change, shared resources, passing on, and serious psychological experiences are all associated with the eighth house. It also discusses occultism, mysteries, death, and life. 9th House: Higher learning, philosophy, travel, spirituality, and much more are all represented by this house. It's connected to your values, aspirations, and educational goals. 10th House (Midheaven): The career, reputation, public life, and social status are all governed by the tenth house. It represents your aspirations, achievements, and societal status. 11th House: Friendships, social circles, hopes, and aspirations are all connected to this house. It deals with your goals, relationships, and external support system. 12th House: The twelfth house is symbolic of the hidden, secrets, privacy, and spiritual encounters. It is linked to limitations, concealments, and hidden facets of the world. Different planets will be set up in different houses in everyone's birth chart; these placements, along with the signs they are in, offer insights into different facets of their lives and personalities. Astrologers study these positions to provide unique interpretations and predictions. For More Details: Click Here

Reynolds is not visible, and he is restricting his somatic emanations to comatose levels. I imply my presence and my recognition of his identity. Acknowledgment. The chair turns around smoothly, slowly. He smiles at me and shuts off the synthesizer at his side. Gratification. To communicate, we are exchanging fragments from the somatic language of the normals: a shorthand version of the vernacular. Each phrase takes a tenth of a second. I give a suggestion of regret. Wistful agreement, then supposition. True, acting cooperatively would produce achievements far outstripping any we might attain individually. Any interaction would be incredibly fruitful: how satisfying it would be simply to have a discussion with someone who can match my speed, who can offer an idea that is new to me, who can hear the same melodies I do. He desires the same. It pains us both to think that one of us will not leave this room alive. An offer. He knows what my answer is. We will speak aloud, since somatic language has no technical vocabulary. Reynolds says, quickly and quietly, five words. They are more pregnant with meaning than any stanza of poetry: each word provides a logical toehold I can mount after extracting everything implicit in the preceding ones. Together they encapsulate a revolutionary insight into sociology; using somatic language he indicates that it was among the first he ever achieved. I came to a similar realization, but formulated it differently. I immediately counter with seven words, four that summarize the distinctions between my insight and his, and three that describe a nonobvious result of the distinctions. He responds.

She looked thoughtful. “Who knows? Perhaps now is the time to see through the habit. Accidents, illness, healing, they’re all more mysterious than any of us ever imagined. I believe that we have an undiscovered ability to influence what happens to us in the future, including whether we are healthy—although, again, the power has to remain with the individual patient. “There was a reason that I didn’t offer an opinion concerning how badly you were hurt. We in the medical establishment have learned that medical opinions have to be offered very carefully. Over the years the public has developed almost a worship of doctors, and when a physician says something, patients have tended to take these opinions totally to heart. The country doctors of a hundred years ago knew this, and would use this principle to actually paint an overly optimistic picture of any health situation. If the doctor said that the patient would get better, very often the patient would internalize this idea in his or her mind and actually defy all odds to recover. In later years, however, ethical considerations have prevented such distortions, and the establishment has felt that the patient is entitled to a cold scientific assessment of his or her situation. “Unfortunately when this was given, sometimes patients dropped dead right before our eyes, just because they were told their condition was terminal. We know now that we have to be very careful with these assessments, because of the power of our minds. We want to focus this power in a positive direction. The body is capable of miraculous regeneration. Body parts thought of in the past as solid forms are actually energy systems that can transform overnight. Have you read the latest research on prayer? The simple fact that this kind of spiritual visualization is being scientifically proven to work totally undermines our old physical model of healing. We’re having to work out a new model.” She paused and poured more water on the towel around my ankle, then continued, “I believe the first step in the process is to identify the fear with which the medical problem seems to be connected; this opens up the energy block in your body to conscious healing. The next step is to pull in as much energy as possible and focus it at the exact location of the block.” I was about to ask how this was done, but she stopped me. “Go ahead and raise your energy level as much as you can.” Accepting her guidance, I began to observe the beauty around me and to concentrate on a spiritual connection within, evoking a heightened sensation of love. Gradually the colors became more vivid and everything in my awareness increased in presence. I could tell that she was raising her own energy at the same time. When I felt as though my vibration had increased as much as possible, I looked at her. She smiled back at me. “Okay, now you can focus the energy on the block.” “How do I do that?” I asked. “You use the pain. That’s why it’s there, to help you focus.

At first I wondered why I would be born to a father who behaved like that. But I finally accepted the fact that my parents had the exact combination of traits and interests to inspire my own evolution. That’s why I wanted to be with them in my early life. Looking at my mother, I knew that each of us must take responsibility for our own healing. We can’t just turn it over to others. Healing in its essence is about breaking through the fears associated with life—fears that we don’t want to face—and finding our own special inspiration, a vision of the future, that we know we’re here to help create. “From my father, I saw clearly that medicine must be more responsive, must acknowledge the intuition and vision of the people we treat. We have to come down from our ivory tower. The combination of the two set me up to look for a new paradigm in medicine: one based on the patient’s ability to take control of his or her life and to get back on the right path. That’s my message, I guess, the idea that inwardly we know how to participate in our own healing, physically and emotionally. We can become inspired to shape a higher, more ideal future, and when we do, miracles happen.” Standing up, she glanced at my ankle, then at me. “I’m leaving now,” she said. “Try not to put any weight on your foot. What you need is complete rest. I’ll be back in the morning.” I think I must have looked anxious, because she knelt down again and put both hands on the ankle. “Don’t worry,” she said. “With enough energy there’s nothing that can’t be healed— hatred… war. It’s just a matter of coming together with the right vision.” She patted my foot gently. “We can heal this! We can heal this!

I reviewed my own understanding of the Seventh Insight, particularly the awareness that the experience of synchronicity follows a certain structure. According to this Insight, each of us, once we work to clear our past dramas, can identify certain questions that define our particular life situation, questions related to our careers, relationships, where we should live, how we should proceed on our path. Then, if we remain aware, gut feelings, hunches, and intuitions will provide impressions of where to go, what to do, with whom we should speak, in order to pursue an answer. After that, of course, a coincidence was supposed to occur, revealing the reason we were urged to follow such a course and providing new information that pertained in some way to our question, leading us forward in our lives. How would maintaining the intuition help?

He nodded to our left, where several humanlike entities were materializing directly in front of us, at a distance, of what appeared to be about thirty feet. My first reaction was to be cautious. “Wil, how do we know their intentions are friendly? What if they try to possess us or something?” He gave me a serious expression. “How do you know if someone on Earth is trying to control you?” “I would pick up on it. I could tell that the person was being manipulative.” “What else?” “I guess they would be taking energy away from me. I would feel a decrease in my sense of wisdom, self-direction.

I don’t know exactly. It has to do with a certain percentage of the population refusing to believe that a new spiritual awareness is emerging. Instead, they think human civilization is degenerating. This is creating a polarization of opinion and belief. Human culture can’t continue to evolve until the polarization is ended. I was hoping that you might remember something about it.

When we have an intuition or a dream to pursue a particular course in our lives and we follow this guidance, certain events transpire that feel like magic coincidences. We feel more alive and excited. The events seem destined, as though they were supposed to happen. “What we just saw puts all this into a higher perspective. When we have an intuition, a mental image of a possible future, we’re actually getting flashes of memory of our Birth Vision, what we wanted to be doing with our lives at that particular point on our journey. It may not be exact, because people have free will, but when something happens that is close to our original vision, we feel inspired because we recognize that we are on a path of destiny that we intended all along.” “But how does our soul group fit in?” “We’re connected with them. They know us. They share our Birth Visions, follow us through life, and afterward stay with us while we review what happened. They act as a reservoir for our memories, maintaining the knowledge of who we are as we evolve.

I wish I knew why this Fear is coming up now.” “During a transition in culture,” I said, “old certainties and views begin to break down and evolve into new traditions, causing anxiety in the short run. At the same time that some people are waking up and sustaining an inner connection of love that sustains them and allows them to evolve more rapidly, others feel as though everything is changing too fast and that we’re losing our way. They become more fearful and more controlling to try to raise their energy. This polarization of fear can be very dangerous because fearful people can rationalize extreme measures.

They were able to step back from their automatic responses and glimpse the full scope of existence. Life, they knew, endured through the cycles of the sun and moon and seasons, but as the dead around them attested, it also had an end. What was the purpose? Looking closely at these reflective individuals, I realized I could perceive their Birth Visions; they had come into the Earthly dimension with the specific purpose of initiating humanity’s first existential awakening. And, even though I couldn’t see its full scope, I knew that in the back of their minds was held the larger inspiration of the World Vision. Before their birth, they were aware that humanity was embarking on a long journey that they could already see. But they also knew that progress along this journey would have to be earned, generation by generation—for as we awakened to pursue a higher destiny, we also lost the calm peace of unconsciousness. Along with the exhilaration and freedom of knowing we were alive came the fear and uncertainty of being alive without knowing why. I could see that humanity’s long history would be moved by these two conflicting urges. On the one hand, we would be moved past our fears by the strength of our intuitions, by our mental images that life was about accomplishing some particular goal, of moving culture forward in a positive direction that only we, as individuals, acting with courage and wisdom, could inspire. From the strength of these feelings we would be reminded that, as insecure as life appeared, we were, in fact, not alone, that there was purpose and meaning underlying the mystery of existence. Yet, on the other hand, we would often fall prey to the opposite urge, the urge to protect ourselves from the Fear, at times losing sight of the purpose, falling into the angst of separation and abandonment. This Fear would lead us into a frightened self-protection, fighting to retain our positions of power, stealing energy from each other, and always resisting change and evolution, regardless of what new, better information might be available. As the awakening continued, millennia passed, and I watched as humans gradually began to coalesce into ever-larger groups, following a natural drive to identify with more people, to move into more complex social organizations. I could see that this drive came from the vague intuition, known fully in the Afterlife, that human destiny on Earth was to evolve toward unification.

This generation grew up constantly reminded that they lived in the greatest country in the world, the land of the free, with liberty and justice for all its citizens. Yet, as they matured, members of this generation found a disturbing disparity between this popular American self-image and actual reality. They found that many people in this land—women and certain racial minorities—were, by law and custom, definitely not free. By the sixties the new generation was inspecting closely, and many were finding other disturbing aspects of the United States’ self-image—for instance, a blind patriotism that expected young people to go into a foreign land to fight a political war that had no clearly expressed purpose and no prospect of victory. Just as disturbing was the culture’s spiritual practice. The materialism of the previous four hundred years had pushed the mystery of life, and death, far into the background. Many found the churches and synagogues full of pompous and meaningless ritual. Attendance seemed more social than spiritual, and the members too restricted by a sense of how they might be perceived and judged by their onlooking peers. As the vision progressed, I could tell that the new generation’s tendency to analyze and judge arose from a deep-seated intuition that there was more to life than the old material reality took into account. The new generation sensed new spiritual meaning just beyond the horizon, and they began to explore other, lesser known religions and spiritual points of view. For the first time the Eastern religions were understood in great numbers, serving to validate the mass intuition that spiritual perception was an inner experience, a shift in awareness that changed forever one’s sense of identity and purpose. Similarly the Jewish Cabalist writings and the Western Christian mystics, such as Meister Eckehart and Teilhard de Chardin, provided other intriguing descriptions of a deeper spirituality. At the same time, information was surfacing from the human sciences—sociology, psychiatry, psychology, and anthropology—as well as from modern physics, that cast new light on the nature of human consciousness and creativity. This cumulation of thought, together with the perspective provided by the East, gradually began to crystallize into what was later called the Human Potential Movement, the emerging belief that human beings were presently actualizing only a small portion of their vast physical, psychological, and spiritual potential I watched as, over the course of several decades, this information and the spiritual experience it spawned grew into a critical mass of awareness, a leap in consciousness from which we began to formulate a new view of what living a human life was all about,

As I continued to watch, I understood what I was seeing: a polarization of viewpoint was quickly forming around the planet, as those who were undecided now reacted against a cultural viewpoint they saw leading to runaway chaos and uncertainty, perhaps even to the total disintegration of their way of life. In the United States especially, a growing number of people were becoming convinced they were now facing what amounted to a life-and-death struggle against the permissiveness and liberalism of the past twenty-five years—a culture war, as they called it—with nothing short of the survival of Western civilization at stake. I could see that many of them even considered the cause already near lost, and thus advocated extreme action. In the face of this backlash, I could see the advocates of Human Potential moving into fear and defensiveness themselves, sensing that many hard-earned victories for individual rights and social compassion were now in danger of being swept away by a tide of conservatism. Many considered this reaction against liberation an attack by the embattled forces of greed and exploitation, who were pushing forth in one last attempt to dominate the weaker members of society. Here I could clearly see what was intensifying the polarization: each side was thinking the other to be a conspiracy of evil.

For articles that have three or less Main Points, you are going to want to use a structure that doesn’t cut your explanations too short. The 1/2/5/3/1 structure is a good framework to use when thinking about how to make a solid argument for whatever it is you’re writing about, without getting “lost in the sauce” and rambling on and on. Here’s how it works: This first sentence is your opener. This second sentence clarifies your opener. And this third sentence is why the reader should care. This fourth sentence starts to expand on the point. This fifth sentence is a story, or some sort of credible piece of insight. This sixth sentence builds on that story or insight and tells the reader something they maybe didn’t know. This seventh sentence is a small conclusion. And this eighth sentence is why that conclusion matters. This ninth sentence recaps what you just told the reader. This tenth sentence reinforces the argument you’re making with an additional tidbit or insight. And this eleventh sentence drives the point home. This twelfth sentence reminds the reader of the important takeaway.

History has been a long process of awakening. When we are born into the physical, of course, we run into this problem of going unconscious and having to be socialized and trained in the cultural reality of the day. After that, all we can remember are these gut feelings, these intuitions, to do certain things. But we constantly have to fight the Fear. Often the Fear is so great we fail to follow through with what we intended, or we distort it somehow. But everyone, and I mean everyone, comes in with the best of intentions.” “So you think a serial killer, for instance, really came here to do something good?” “Yes, originally. All killing is a rage and lashing out that is a way of overcoming an inner sense of Fear and helplessness.” “I don’t know,” I said. “Aren’t some people just inherently bad?” “No, they just go crazy in the Fear and make horrible mistakes. And, ultimately, they must bear the full responsibility of these mistakes. But what has to be understood is that horrible acts are caused, in part, by our very tendency to assume that some people are naturally evil. That’s the mistaken view that fuels the polarization. Both sides can’t believe humans can act the way they do without being intrinsically no good, and so they increasingly dehumanize and alienate each other, which increases the Fear and brings out the worst in everyone.” He seemed distracted again, looking away. “Each side thinks the other is involved in a conspiracy of the greatest sort,” he added, “the embodiment of all that’s negative.

History has been a long process of awakening. When we are born into the physical, of course, we run into this problem of going unconscious and having to be socialized and trained in the cultural reality of the day. After that, all we can remember are these gut feelings, these intuitions, to do certain things. But we constantly have to fight the Fear. Often the Fear is so great we fail to follow through with what we intended, or we distort it somehow. But everyone, and I mean everyone, comes in with the best of intentions.

So you’re saying,” I interjected, “that there is no organized, conspiratorial evil in the world, no satanic plot to which we fall prey?” “None. There is only human fear and the bizarre ways that humans try to ward it off.” “What about the many references in sacred texts and scriptures to Satan?” “This idea is a metaphor, a symbolic way of warning people to look to the divine for security, not to their sometimes tragic ego urges and habits. Blaming an outside force for everything bad was perhaps important at a certain stage in human development. But now it obscures the truth, because blaming our behavior on forces outside ourselves is a way of avoiding responsibility. And we tend to use the idea of Satan to project that some people are inherently evil so we can dehumanize the ones we disagree with and write them off. It is time now to understand the true nature of human evil in a more sophisticated way and then to deal with it.” “If there is no satanic plot,” I said, “then ‘possession’ doesn’t exist.” “That’s not so,” Wil said emphatically. “Psychological ‘possession’ does exist. But it is not the result of a conspiracy of evil; it is just energy dynamics. Fearful people want to control others. That’s why certain groups try to pull you in and convince you to follow them, and ask you to submit to their authority, or fight you if you try to leave.” “When I was first drawn into that illusory town, I thought I had been possessed by some demonic force.” “No, you were drawn in because you made the same mistake you made earlier: you didn’t just open up and listen to those souls; you gave yourself over to them, as if they automatically had all the answers, without checking to see if they were connected and motivated by love. And unlike the souls who are divinely connected, they didn’t back away from you. They just pulled you into their world, the same way some crazy group or cult might do in the physical dimension if you don’t discriminate.” Wil paused as if in thought, then continued. “All this is more of the Tenth Insight; that’s why we’re seeing it. As communication between the two dimensions increases, we’ll begin to have more encounters with souls in the Afterlife. This part of the Insight is that we must discern between those souls who are awake and connected with the spirit of love and those who are fearful and stuck in an obsessive trance of some kind. But we must do so without invalidating and dehumanizing those caught in such fear dramas by thinking they are demons or devils. They are souls in a growth process, just like us.

In my mind’s eye I saw my soul group again and felt their deep caring and love. Concentrating on the feeling, I was able to shake off the blanketing anxiety and to amplify my energy in increments until finally I began to open up inside. Immediately the environment shifted to lighter shades of gray and the town disappeared. As my energy increased, I was able to image Wil’s face, and instantly he was beside me. “Are you okay?” he asked, turning to embrace me. His expression showed immense relief. “Those illusions were strong, and you willed yourself right into them.” “I know. I couldn’t think, couldn’t remember what to do.” “You were gone a long time; all we could do was send you energy.” “Who do you mean by we?” “All these souls.” Wil’s hand gestured outwardly. When I looked fully, I could see hundreds of souls stretching as far as I could see. Some were looking directly at us, but most appeared to be focused in another direction. I looked to see where they were staring, following their gaze to several large swirls of energy far in the distance. When I concentrated my focus, I realized that one of the swirls was in fact the town from which I had just escaped. “What are those places?” I asked Wil. “Mental constructions,” he replied, “set up by souls who in life lived very restrictive control dramas and could not wake up after death. Many thousands of them exist out there.

I recoiled in fear, which actually made them come closer to us. “Stay centered in love,” Wil instructed. “They can’t pull us in unless we act as though we want them to save us. Try to send them love and energy. It’ll either help them or make them run away.” Realizing the souls were more afraid than I was, I found my center and beamed them love energy. Immediately they moved rapidly away from us to their original position. “Why can’t they accept the love and wake up?” I asked Wil. “Because when they feel the energy and it raises their consciousness a degree, their preoccupation lifts somewhat and doesn’t fend off the anxiety of their aloneness. Coming into awareness and breaking free of a control drama always feels anxious at first, because the compulsion has to lift before the inward solution to the lostness can be found. That’s why a ‘dark night of the soul’ sometimes precedes increased awareness and spiritual euphoria.