Temple Endowment Quotes

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A temple is literally the House of the Lord, reserved for ordinances of eternal significance. Those ordinances include baptisms, marriage, endowments, and sealings. Each temple is symbolic of our faith in God and an evidence of our faith in life after death. The temple is the object of every activity, every lesson, every progressive step in the Church. All of our efforts in proclaiming the gospel, perfecting the Saints, and redeeming the dead lead to the holy temple. Ordinances of the temple are absolutely crucial. We cannot return to God's glory without them.
Russell M. Nelson
You’re always doing this” she whispers. “Doing what?” “Saving me.” I smile, just a bit. “I don’t mind.” “Because it’s your job?” she asks. “Yes.” “And because maybe, sort of, you kind of like me too? Just a little?” A chuckle scratches my throat. “Just a little.” She wets her lips, those eyes still holding me close. “And maybe because, when you save me it feels like…I belong to you? Even just a tiny bit?” I know what I should say, but I can’t bring myself to do it. She’ll never remember this anyway. So instead, I let my fingers trace her lovely face slowly, from her temple down her soft cheek to her jaw. Like I have the right to touch her. Like she belongs to me. “That’s right, Ellie.
Emma Chase (Royally Endowed (Royally, #3))
At every new torment which is too hard to bear we feel yet another vein protrude, to unroll its sinuous and deadly length along our temples or beneath our eyes. And thus gradually are formed those terrible ravaged faces, of the old Rembrandt, the old Beethoven, at whom the whole world mocked. And the pockets under the eyes and the wrinkled forehead would not matter much were there not also the suffering of the heart. But since strength of one kind can change into a strength of another kind, since heat which is stored up can become light and the electricity in a flash of lightning can cause a photograph to be taken, since the dull pain in our heart can hoist above itself like a banner the visible permanence of an image for every new grief, let us accept the physical injury which is done to us for the sake of the spiritual knowledge which grief brings; let us submit to the disintegration of our body, since each new fragment which breaks away from it returns in a luminous and significant form to add itself to our work, to complete it at the price of sufferings of which others more richly endowed have no need, to make our work at least more solid as our life crumbles away beneath the corrosive action of our emotions.
Marcel Proust (Time Regained)
In general, things that were endowed with life did not, like the Golden Temple, have the rigid quality of existing once and for all. Human beings were merely allotted one part of nature's various attributes and, by an effective method of substitution, they diffused that part and made it multiply.
Yukio Mishima (The Temple of the Golden Pavilion)
Like all men endowed with great mental mobility, I have an irrevocable, organic love of settledness. I abhor new ways of life and unfamiliar places. 122. The idea of travelling nauseates me. I’ve already seen what I’ve never seen. I’ve already seen what I have yet to see. The tedium of the forever new, the tedium of discovering – behind the specious differences we see in things and ideas – the unrelenting sameness of everything, the absolute similarity of a mosque and a temple and a church, the exact equivalence of a cabin and a castle, the same structural body for a king in robes and for a naked savage, the eternal concordance of life with itself, the stagnation of everything that lives just because it moves* … Landscapes
Fernando Pessoa (The Book of Disquiet)
These communities, by their representatives in old Independence Hall, said to the whole world of men: ``We hold these truths to be self evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness.'' This was their majestic interpretation of the economy of the Universe. This was their lofty, and wise, and noble understanding of the justice of the Creator to His creatures. Yes, gentlemen, to all His creatures, to the whole great family of man. In their enlightened belief, nothing stamped with the Divine image and likeness was sent into the world to be trodden on, and degraded, and imbruted by its fellows. They grasped not only the whole race of man then living, but they reached forward and seized upon the farthest posterity. They erected a beacon to guide their children and their children's children, and the countless myriads who should inhabit the earth in other ages. Wise statesmen as they were, they knew the tendency of prosperity to breed tyrants, and so they established these great self-evident truths, that when in the distant future some man, some faction, some interest, should set up the doctrine that none but rich men, or none but white men, were entitled to life, liberty and the pursuit of happiness, their posterity might look up again to the Declaration of Independence and take courage to renew the battle which their fathers began---so that truth, and justice, and mercy, and all the humane and Christian virtues might not be extinguished from the land; so that no man would hereafter dare to limit and circumscribe the great principles on which the temple of liberty was being built.
Abraham Lincoln
When men and women go to the temple, they are both endowed with the same power, which by definition is priesthood power. . . . Access to the power and the blessings of the priesthood is available to all of God’s children.
Barbara Morgan Gardner (The Priesthood Power of Women: In the Temple, Church, and Family)
Why speakest thou unto them in parables? He answered and said unto them, because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. … Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. … But blessed are your eyes, for they see: and your ears, for they hear. (Matthew 13:10–11, 13, 16)
C. Robert Line (Endowed with Power: How Temple Symbols Guide Us to Christ's Atonement (Preparing for and Worshipping in the Latter-day Saint Temple: Understanding Symbolism, Promises, Learnings & Covenants))
In him dwelleth all the fulness of the Godhead bodily. And ye are complete in him." Colossians 2:9, 10 All the attributes of Christ, as God and man, are at our disposal. All the fulness of the Godhead, whatever that marvellous term may comprehend, is ours to make us complete. He cannot endow us with the attributes of Deity; but he has done all that can be done, for he has made even his divine power and Godhead subservient to our salvation. His omnipotence, omniscience, omnipresence, immutability and infallibility, are all combined for our defence. Arise, believer, and behold the Lord Jesus yoking the whole of his divine Godhead to the chariot of salvation! How vast his grace, how firm his faithfulness, how unswerving his immutability, how infinite his power, how limitless his knowledge! All these are by the Lord Jesus made the pillars of the temple of salvation; and all, without diminution of their infinity, are covenanted to us as our perpetual inheritance. The fathomless love of the Saviour's heart is every drop of it ours; every sinew in the arm of might, every jewel in the crown of majesty, the immensity of divine knowledge, and the sternness of divine justice, all are ours, and shall be employed for us. The whole of Christ, in his adorable character as the Son of God, is by himself made over to us most richly to enjoy. His wisdom is our direction, his knowledge our instruction, his power our protection, his justice our surety, his love our comfort, his mercy our solace, and his immutability our trust. He makes no reserve, but opens the recesses of the Mount of God and bids us dig in its mines for the hidden treasures. "All, all, all are yours," saith he, "be ye satisfied with favour and full of the goodness of the Lord." Oh! how sweet thus to behold Jesus, and to call upon him with the certain confidence that in seeking the interposition of his love or power, we are but asking for that which he has already faithfully promised.
Charles Haddon Spurgeon (Christian Classics: Six books by Charles Spurgeon in a single collection, with active table of contents)
May 18 MORNING “In Him dwelleth all the fulness of the Godhead bodily. And ye are complete in Him.” — Colossians 2:9, 10 ALL the attributes of Christ, as God and man, are at our disposal. All the fulness of the Godhead, whatever that marvellous term may comprehend, is ours to make us complete. He cannot endow us with the attributes of Deity; but He has done all that can be done, for He has made even His divine power and Godhead subservient to our salvation. His omnipotence, omniscience, omnipresence, immutability and infallibility, are all combined for our defence. Arise, believer, and behold the Lord Jesus yoking the whole of His divine Godhead to the chariot of salvation! How vast His grace, how firm His faithfulness, how unswerving His immutability, how infinite His power, how limitless His knowledge! All these are by the Lord Jesus made the pillars of the temple of salvation; and all, without diminution of their infinity, are covenanted to us as our perpetual inheritance. The fathomless love of the Saviour’s heart is every drop of it ours; every sinew in the arm of might, every jewel in the crown of majesty, the immensity of divine knowledge, and the sternness of divine justice, all are ours, and shall be employed for us. The whole of Christ, in His adorable character as the Son of God, is by Himself made over to us most richly to enjoy. His wisdom is our direction, His knowledge our instruction, His power our protection, His justice our surety, His love our comfort, His mercy our solace, and His immutability our trust. He makes no reserve, but opens the recesses of the Mount of God and bids us dig in its mines for the hidden treasures. “All, all, all are yours,” saith He, “be ye satisfied with favour and full of the goodness of the Lord.” Oh! how sweet thus to behold Jesus, and to call upon Him with the certain confidence that in seeking the interposition of His love or power, we are but asking for that which He has already faithfully promised.
Charles Haddon Spurgeon (Morning and Evening—Classic KJV Edition: A Devotional Classic for Daily Encouragement)
of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot” (Leviticus 8:23). Now, if you haven’t been endowed and are reading this, rest assured that there is no blood used in our modern temples. But what is really going on in this scripture with Aaron? It is describing Aaron being set apart (consecrated) for his priesthood service. The blood of the ram, representing the blood (the sacrifice and the Atonement) of our Savior, is smeared on his ear, thumb, and big toe. Why was this blood put on Aaron’s ear? Think about what the ear represents. Ears symbolize that which we chose to listen to and obey. We are constantly bombarded with competing messages. Which voices should we hearken to? This act of smearing blood suggests that Aaron’s ear needed to be closely tuned into his Lord’s voice and reminded him of his
Cory B. Jensen (Understanding Your Endowment (Preparing for and Worshipping in the Latter-day Saint Temple: Understanding Symbolism, Promises, Learnings & Covenants))
those branches do not touch that root [the Atonement], if they have been cut free from that truth, there will be no life nor substance nor redemption in them.”[2] So it is that the temple will have no life in its meaning nor purpose in its application to our lives unless we can see and understand its connection to and with the Atonement of Jesus Christ. Fortunately, there are multitude of reminders, many of them symbolic, that the temple and its associated system of ordinances gives us to help us remember this sacred and vital truth.
C. Robert Line (Endowed with Power: How Temple Symbols Guide Us to Christ's Atonement (Preparing for and Worshipping in the Latter-day Saint Temple: Understanding Symbolism, Promises, Learnings & Covenants))
Closing Remarks”, General Conference of The Church of Jesus Christ of Latter-day Saints, October 2019.
Russell McConkie (Exodus Endowment: Understanding What It Means When President Russell M. Nelson Tells Us Temple Ordinances Are "Ancient" (Deeper Understanding for Latter-day Saints))
Unlike Alexander’s Greeks, Muslim invaders were well aware of India’s immensity, and mightily excited by its resources. As well as exotic produce like spices, peacocks, pearls, diamonds, ivory and ebony, the ‘Hindu country’ was renowned for its skilled manufactures and its bustling commerce. India’s economy was probably one of the most sophisticated in the world. Guilds regulated production and provided credit; the roads were safe, ports and markets carefully supervised, and tariffs low. Moreover capital was both plentiful and conspicuous. Since at least Roman times the subcontinent seems to have enjoyed a favourable balance of payments. Gold and silver had been accumulating long before the ‘golden Guptas’, and they continued to do so. Figures in the Mamallapuram sculptures and the Ajanta frescoes are as strung about with jewellery as those in the Sanchi and Amaravati reliefs. Divine images of solid gold are well attested and royal temples were rapidly becoming royal treasuries as successful dynasts endowed them with the fruits of their conquests. The devout Muslim, although ostensibly bent on converting the infidel, would find his zeal handsomely rewarded.
John Keay (India: A History)
One of the peculiar traits of Egyptian culture and belief is, surprisingly enough, an obsession with the idea of eternal progression,147 another nomad heritage. The saints, das wandernde Gottesvolk, have always been drawn to distant horizons and spurned “this present world” as altogether too confining.148 The passage from world to world and from horizon to horizon was dramatized in the ordinances of the temple, which itself represented a horizon.
Hugh Nibley (The Message of the Joseph Smith Papyri: An Egyptian Endowment (The Collected Works of Hugh Nibley, Volume 16))
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