Techno Quotes

You remain the hero of your own story even when you become the villain of someone else's.

He turns off the techno-shit in his goggles. All it does is confuse him; he stands there reading statistics about his own death even as it's happening to him. Very post-modern.

The bar staff and croupiers all wore black with the same green triangle logo emblazoned on their shirts, and contact lenses which made their eyes shine an eerie, vibrant green. The bar optics glowed with the same green light, the intensity of which was linked to the music. As the bartender walked away to fetch the drinks, a breakdown in the techno track commenced and the bottles began to palpitate. The bartender's eyes glowed with a hallucinatory felinity that made Mangle feel nervous.

I had a close encounter with an alien last week. He returned to visit us and was amazed we were still here.

Pythagoras has had me going round in circles for years.” ― Anthony Merrydew

Science Fiction, is the last great escape.

The demise of the human race rests mainly on the shoulders of stupidity, and the abuse of power in the hands of those we have elected.

Turning I would to I did is the grammar of growing up.

You remember how Mom had that embroidered pillow? When she got upset, she’d shout into it and no one would hear her. That’s Facebook.

The future is the lie with which we justify the brutality of the present.

There are so many paths to contentment if you're open to self-delusion.

I guess our lives are all dreams – as real to us as they are meaningless to everyone else.

The calcium in collarbones I have kissed. The iron in the blood flushing those cheeks. We imprint our intimacies upon atoms born from an explosion so great it still marks the emptiness of space. A shimmer of photons bears the memory across the long dark amnesia. We will be carried too, mysterious particles that we are.

Everything large enough to love eventually disappoints you, then betrays you, and finally, forgets you. But the things small enough to fit into a shoebox, these stay as they were.

A single whisper can be quite a disturbance when the rest of the audience is silent.

Bringing a child into the world without its consent seems unethical. Leaving the womb just seems insane. The womb is nirvana. It’s tripping in an eternal orb outside the space-time continuum. It’s a warm, wet rave at the center of the earth, but you’re the only raver. There’s no weird New Age guide. There’s no shitty techno. There’s only you and the infinite.

Hipsterdom's a tightrope strung across the canyon of douche-baggery. He clung by a finger.

The obvious is only obvious when it happens to someone else.

I'm the second-worst thing to ever happen to those orphans. -TechnoBlade

History is the error we are forever correcting.” —Anthony Marra, The Tsar of Love and Techno

The Metal Horn Unicorns and their elemental friends are techno-magical.

Go to other countries. Not a typical backpacking tour. Planned tour means you will hang with Americans on bikes and flirt with drunk Germans and someone will steal your Levi’s in the hostel and a guy from Poland will sock you in the face while bad techno plays everywhere and you will learn nothing except that your face hurts and not everyone showers. Get into other cultures and talk politics and love. Meeting other people is the only way to know if you believe what you believe cause it’s been handed to you, or if it really rings true in your heart. Getting lost should be seen as a sweet chance to be found. Remember, you belong everywhere.

If there is an operation, and if that operation is successful, she says she will move to Sweden. I fear for her future in a country whose citizenry is forced to assemble its own furniture.

Endurance, I reminded myself, is the true measure of existence.

The problem with rejection is that it feels imposed even when it's earned.

Metal makes everything techno-magical.

No Metal, No Magic. Metal makes everything techno magical.

All reality is a game. Physics at its most fundamental, the very fabric of our universe, results directly from the interaction of certain fairly simple rules, and chance; the same description may be applied to the best, most elefant and both intellectually and aesthetically satisfying games. By being unknowable, by resulting from events which, at the sub-atomic level, cannot be fully predicted, the future remains makkeable, and retains the possibility of change, the hope of coming to prevail; victory, to use an unfashionable word. In this, the future is a game; time is one of the rules. Generally, all the best mechanistic games - those which can be played in any sense "perfectly", such as a grid, Prallian scope, 'nkraytle, chess, Farnic dimensions - can be traced to civilisations lacking a realistic view of the universe (let alone the reality). They are also, I might add, invariably pre-machine-sentience societies. The very first-rank games acknowledge the element of chance, even if they rightly restrict raw luck. To attempt to construct a game on any other lines, no matter how complicated and subtle the rules are, and regardless of the scale and differentiation of the playing volume and the variety of the powers and attibutes of the pieces, is inevitably to schackle oneself to a conspectus which is not merely socially but techno-philosophically lagging several ages behind our own. As a historical exercise it might have some value, As a work of the intellect, it's just a waste of time. If you want to make something old-fashioned, why not build a wooden sailing boat, or a steam engine? They're just as complicated and demanding as a mechanistic game, and you'll keep fit at the same time.

The stomach is not the only vital organ that hungers.

HANDCUFFS (hănd kŭfs) n. Trendy techno-pop jewelry worn by the poor.

I have human friends, obviously. But everything's easier with a cat. He wants a little fish soup in a saucer and the occasional scratch on the head. I want the illusion that an animal bred to trade affection for food can understand the inquietudes of my soul.

You are one hot techno babe. (Carlos)

[T]o some people ignorance is a sleeping mask they mistake for corrective lenses.

In order to become the chisel that breaks the marble inside us, the artist must first become the hammer." [Soviet censor of paintings and photos]

This should be a librarian’s job, of course, but you can’t trust people who read that much.

Global economic growth will soon clash with physical barriers. It is physically impossible to fulfil the ideal of progressivism: the spread of techno-scientific consumer culture to ten billion people. When this dream has faded, another will emerge.

I think of this as the techno-skeptic position, eloquently articulated by Andrew Ng: “Fearing a rise of killer robots is like worrying about overpopulation on Mars.

You have waited for me past the orbits of Mars and Jupiter, past each of Saturn's rings. It's ridiculous, so stupid, I know, to cross the entire solar system just to hear you and Galina butcher Tchaikovsky. If ever there was an utterance of perfection, it is this. If God has a voice, it is ours.

The techno-medical model of maternity care, unlike the midwifery model, is comparatively new on the world scene, having existed for barely two centuries. This male-derived framework for care is a product of the industrial revolution. As anthropologist Robbie Davis-Floyd has described in detail, underlying the technocratic mode of care of our own time is an assumption that the human body is a machine and that the female body in particular is a machine full of shortcomings and defects. Pregnancy and labor are seen as illnesses, which, in order not to be harmful to mother or baby, must be treated with drugs and medical equipment. Within the techno-medical model of birth, some medical intervention is considered necessary for every birth, and birth is safe only in retrospect.

The portrait artist must acknowledge human complexity with each brushstroke. The eyes, nose and mouth that compose a sitter's face, just like the suffering and joy that compose his soul, are similar to those of ten million others yet still singular to him. This acknowledgment is where art begins. It may also be where mercy begins. If criminals drew the faces of their victims before perpetrating their crimes and judges drew the faces of the guilty before sentencing them, then there would be no faces for executioners to draw.

The television dramas we grew up on, stories of star-crossed lovers, stories of love overcoming all obstacles, well, they’re all fairy tales, obviously, like the television news; but the obvious is only obvious when it happens to someone else.

The simple fact of the matter is that trying to be perfectly likable is incompatible with loving relationships. Sooner or later, for example, you’re going to find yourself in a hideous, screaming fight, and you’ll hear coming out of your mouth things that you yourself don’t like at all, things that shatter your self-image as a fair, kind, cool, attractive, in-control, funny, likable person. Something realer than likability has come out in you, and suddenly you’re having an actual life. Suddenly there’s a real choice to be made, not a fake consumer choice between a BlackBerry and an iPhone, but a question: Do I love this person? And, for the other person, does this person love me? There is no such thing as a person whose real self you like every particle of. This is why a world of liking is ultimately a lie. But there is such a thing as a person whose real self you love every particle of. And this is why love is such an existential threat to the techno-consumerist order: it exposes the lie.

Faced with the blazing magnificence of the everyday, the artist is both humbled and provoked. There are photographs now of events on an unimaginable scale [...] When we look at these images, there is, yes, legitimate wonderment at our own lengthening reach and grasp. But it would be vain indeed to praise our puny handiwork--the mastery of the Hubble wielders, the computer enhancers, the colorizers, all the true-life-fantasist counterparts of Hollywood's techno-wizards and imagineers--when the universe is putting on so utterly unanswerable a show. Before the majesty of being, what is there to do but hang our heads?

To be honest, my life has exhibited many strange and sometimes troubling characteristics, but shortness is not one of them. It feels like an eternity since I started school and a techno-social epoch since I moved to San Francisco. My phone couldn't even connect to the internet back then.

Never forget the first three letters of confidence.

We should all be so lucky to get from life a sunny-day swim in chemical waste.

He kept expecting the techno-armored girl to move as he drew close, but she remained as lifeless as a politician's conscience.

I never imagined that something as solemn and final as death could be this idiotic. It was the keyhole through which I first glimpsed life's madness: the institutions we believe in will pervert us, our loved ones will fail us, and death is a falling piano.

[[ ]] The story goes like this: Earth is captured by a technocapital singularity as renaissance rationalization and oceanic navigation lock into commoditization take-off. Logistically accelerating techno-economic interactivity crumbles social order in auto sophisticating machine runaway. As markets learn to manufacture intelligence, politics modernizes, upgrades paranoia, and tries to get a grip. The body count climbs through a series of globewars. Emergent Planetary Commercium trashes the Holy Roman Empire, the Napoleonic Continental System, the Second and Third Reich, and the Soviet International, cranking-up world disorder through compressing phases. Deregulation and the state arms-race each other into cyberspace. By the time soft-engineering slithers out of its box into yours, human security is lurching into crisis. Cloning, lateral genodata transfer, transversal replication, and cyberotics, flood in amongst a relapse onto bacterial sex. Neo-China arrives from the future. Hypersynthetic drugs click into digital voodoo. Retro-disease. Nanospasm.

Chia decided to change the subject. “What’s your brother like? How old is he?” “Masahiko is seventeen,” Mitsuko said. “He is a ‘pathological - techno - fetishist - with - social - deficit,” ’ this last all strung together like one word, indicating a concept that taxed the lexicon of the ear-clips. Chia wondered briefly if it would be worth running it through her Sandbenders, whose translation functions updated automatically whenever she ported. “A what?” “Otaku,” Mitsuko said carefully in Japanese.

You have to feel the mix and you have to feel the work and the sweet somehow which somebody is investing in that moment in the way that you can really feel the passion.

There's nothing quite like the sight of two dozen half-naked octogenarians. We enter the stage of life as dolls and exit as gargoyles.

In the beginning was the Word. And the Word was programmed in classic binary. And the Word said, “Let there be life!” And so, somewhere in the TechnoCore vaults of my mother’s estate, frozen sperm from my long-dead daddy was defrosted, set in suspension, shaken like the vanilla malts of yore, loaded into something part squirt gun and part dildo, and—at the magic touch of a trigger—ejaculated into Mother at a time when the moon was full and the egg was ripe.

Techno-systems Inc. occupies the top thee floors of a building so modern it looks like it must have been finished this morning. Yet compared to the interior of their offices, the rest of the building looks like a prewar colonial. Techno clearly wants to convey the impression that they are on the cutting edge, and for all I know, they may be. I wouldn't recognize the cutting edge if I sliced my finger on it.

There is no way to tell if we are the pioneers of a visionary new age, whisking humanity into the high vibrations of an interdimensional love party, or post-modern Don Quixotes attacking techno-industrial windmills with our flimsy, rolled-up yoga mats.

The same is true of stories and legends that haunt urban space like superfluous or additional inhabitants. They are the object of a witch-hunt, by the very logic of the techno-structure. But [the extermination of proper place names] (like the extermination of trees, forests, and hidden places in which such legends live) makes the city a 'suspended symbolic order.' The habitable city is thereby annulled. Thus, as a woman from Rouen put it, no, here 'there isn't any place special, except for my own home, that's all...There isn't anything.' Nothing 'special': nothing that is marked, opened up by a memory or a story, signed by something or someone else. Only the cave of the home remains believable, still open for a certain time to legends, still full of shadows. Except for that, according to another city-dweller, there are only 'places in which one can no longer believe in anything.

What divine imagination could conjure something so imperfect as life?

Behind the ticket counter stood a man as skinny as a soaked poodle. He sported a shirt of swatch-sized plaid and a blond ponytail that, unless destined for a chemotherapy patient, should have been immediately chopped off, buried in an unmarked grave, and never spoken of again. Hipsterdom's a tightrope strung across the canyon of douche-baggery. He clung by a finger.

the word "nature" and the word "techno" mean the same thing . depends if you look at it from the past or from the future . for example , a little cabin in the mountains : an ape thinks it's techno , it is the future . but for us it has become nature . we must live with both . it is very important . we can't be just nature or just techno . the word "nature" and the word "techno" mean the same thing . depends if you look at it from the past or from the future . for example , a little cabin in the mountains : an ape thinks it's techno , it is the future . but for us it has become nature . we must live with both . it is very important . we can't be just nature or just techno .

To say he felt guilty would ascribe to him ethical borders that were lines on a map of a country that no longer existed. At least, that's what he told himself. Better to deny the existence of objective morality than to live in its shadow. Better to tell yourself that the world of right and wrong is not the world you belong to. In the bathroom mirror he saw the face of a man his seventeen-year-old self would have disdained with the vanity of someone yet unaware of the many means the world has to break him.

If they do," Wilbur interrupted, "we're not entirely unprepared. I've sent the conscription notices." There was a loaded pause. "You did?" Tommy didn't know if Techno sounded more impressed or indignant. "When?" "This afternoon, after my little brother looked me in the eyes and I realized just how much I have to lose.

Kolya kissed her wide eyebrows, her neck, every square centimeter of her nose. The parts she mentally amputated were the ones he most adored. Beneath the sheets they were pale and naked and they pouched their hands in the warmth between their stomachs. They pressed together with a need that is never satisfied because we can't trade atoms how hard we thrust. Our hearts may skip but our substance remains fixed. We're not gaseous no matter how we sit to cloud together inseparably. Nothing less would have satisfied Kolya, nothing less than obliterating himself in her was sufficient.

Technos and clerics have much in common. Both take a world that can’t be fully understood and try to explain its fundamental properties. Clerics postulate beliefs that can never be proven; they demand you accept these postulates as your Faith, which will guide your actions and thoughts. It’s a top down way of thinking; start with the big picture and derive rules for living. Fundamental knowledge is static. Even the derived rules rarely change. Technos work from the bottom up. They build a baseline of observations and formulate theories to explain these phenomena. Nothing is sacred; with new observations, theories are discarded or modified to fit the facts. Technos and clerics; how could they not be in conflict? Dan Ronco’s Diary, 2016

Welcome true believers, this is Stan Lee. We’re about to embark the exploration of a fantastic new universe and the best part is that you are gonna create it with me. You may know me as a storyteller, but hey on this journey consider me your guide. I provide the widy and wonderful worlds and you create the sights, sounds and adventures. All you need to take part is your brain. So take a listen and think big, no bigger, we make it an epic. Remember when I created characters like the Fantastic Four and the X-Men? We were fascinated by science and awed by the mysteries of the great beyond. Today we consider a nearer deeper unknown one inside ourselves. […] we asked: What is more real? A world that we are born into or the one we create ourselves. As we begin this story, we find humanity lost within is own techno bubble. With each citizen the star of their own digital fantasy. […] But the real conundrum is, just because we have the ability to recreated ourselves, should we? […] Excelsior!” 

They're trying to breed a nation of techno-peasants. Educated just enough to keep things going, but not enough to ask tough questions. They encourage any meme that downplays thoughtful analysis or encourages docility or self indulgence or uniformity. In what other society do people use "smart" and "wise" as insults? We tell people "don't get smart." Those who try, those who really like to learn, we call "nerds." Look at television or the press or the trivia that passes for political debate. When a candidate DOES try to talk about the issues, the newspapers talk about his sex life. Look at Saturday morning cartoon shows. Peasants, whether they're tilling fields or stuffing circuit boards, are easier to manipulate. Don't question; just believe. Turn off your computer and Trust the Force. Or turn your computer on and treat it like the Oracle of Delphi. That's right. They've made education superficial and specialized. Science classes for art majors? Forget it! And how many business or engineering students get a really good grounding in the humanities? When did universities become little more than white collar vocational schools?

Somehow, I get seated halfway down the table from her. I’m trapped next to this young techno-optimist guy. He explains that current technology will no longer seem strange when the generation who didn’t grow up with it finally ages out of the conversation. Dies, I think he means. His point is that eventually all those who are unnerved by what is falling away will be gone, and after that, there won’t be any more talk of what has been lost, only of what has been gained. But wait, that sounds bad to me. Doesn’t that mean if we end up somewhere we don’t want to be, we can’t retrace our steps?

Modernity could be identified with the gradual disappearance of ritual, of those kind of communal bonds founded upon a symbolically shared sense of guilt.

In the flash there's no final thought, no final reflection, just the breath carried from her body on the back of the bullet.

And yet Branson (a notorious risk addict with a penchant for crash-landing hot air balloons) is far from the only one willing to stake our collective future on this kind of high-stakes gamble. Indeed the reason his various far-fetched schemes have been taken as seriously as they have over the years is that he, alongside Bill Gates with his near mystical quest for energy “miracles,” taps into what may be our culture’s most intoxicating narrative: the belief that technology is going to save us from the effects of our actions. Post–market crash and amidst ever more sinister levels of inequality, most of us have come to realize that the oligarchs who were minted by the era of deregulation and mass privatization are not, in fact, going to use their vast wealth to save the world on our behalf. Yet our faith in techno wizardry persists, embedded inside the superhero narrative that at the very last minute our best and brightest are going to save us from disaster.

No one likes a braggart, and to praise your children is to curse them with misfortune, but we admit it, if only in secret, if only to ourselves: We are proud, we are so proud of them. We've given them all we can, but our greatest gift has been to imprint upon them our own ordinariness. They may begrudge us, may think us unambitious and narrow-minded, but someday they will realize that what makes them unremarkable is what kept them alive.

Most girls my age don't appreciate this kind of music. In my opinion, this is real music. It's haunting, poetic, and carefully-crafted. Not that techno teeny bopper crap that only sounds good because of all the machines the record label uses to make it.

We were so awkward, morning pimples in the mirror, hair where we never wanted it, and we thought of the lung cancer X-ray that was the album art for Surfin' Safari, considered the ways a body betrays its soul, and wondered if growing up was its own kind of pathology. We fell in and out of love with fevered frequency. We constantly became people we would later regret having been.

Johnny sighed in the darkness. “I don’t understand the exact purpose of the Keats Project or the other Old Earth analogs, but I suspect that it is part of a TechnoCore project going back at least seven standard centuries to realize the Ultimate Intelligence.” “The Ultimate Intelligence,” I said, exhaling smoke. “Uh-huh. So the TechnoCore is trying to… what?… to build God.” “Yes.

I am Lulu Deerdancer and I am twenty-nine years old and I am perfectly legal to enter this here homosexual establishment and partake in beverages and repetitive techno music.” “Because you both have been here before.” “Yes,” I said. “Hmm,” the bouncer said. Then Paul sneezed and his mustache flew off his face and landed on the cheek of the bouncer. The silence that followed was slightly awkward. “Huh,” Paul said. “I guess that’s easier than shaving. It’ll certainly revolutionize the facial hair industry.

The central question was how to trick tourists into coming to Grozny voluntarily. For inspiration, I studied pamphlets from the tourist bureaus of other urban hellscapes: Baghdad, Pyongyang, Houston.

There were days when Earth's small glories were luminous enough to dim church icons to duller golds. Diving from the roof into fresh snow. Throwing dishes from the window after Mother's funeral. I have been blessed.

Vera had held this body when it was moments old, had washed, fed, clothed it, and on her best days she couldn't look at her daughter without swelling with self-regard for having given birth to someone so worthy of love. Now that body had grown beyond the jurisdiction of her protection. Though it was rarely deployed in Vera's emotional vocabulary, she could think of no better word than wonder to describe the startling closeness of just standing here beside her child. Forget Lydia's poor choices. Forget the demons Vera could only guess at. The very fact Lydia was alive gave her mother the faith to believe she had done this one thing right.

The past few months have been the most serene of his adult life. The megalopolis in his mind has quieted to a country road. He does his work, he eats his bread, and he sleeps with the knowledge that today hasn't added to the sum of human misery. For now at least it's peace of a kind he hadn't imagined himself worthy of receiving.

I’d never imagined that something as solemn and final as death could be this idiotic. It was the keyhole through which I first glimpsed life’s madness: The institutions we believe in will pervert us, our loved ones will fail us, and death is a falling piano.

It was the storm that would forever change the course of human destiny.

He’s an excellent listener. Most cats are. Except Siameses, the chatty little bastards. I

You might question a belief that so readily betrays its believers.

Wealth announces itself with what's easy to break and impossible to clean. The chairs were all curvy works of art that turned sitting into yoga exercises.

Our children forever changed our relationships with our mothers. Pity replaced the mild contempt with which we had previously regarded them, and we loved them as we never had before, as we could only love ourselves, because despite our best intentions we had become them.

Nous ne savons plus si les médecins ne provoquent pas la mort au lieu de nous protéger. Si ce que nous avons dans notre assiette va nous alimenter ou nous intoxiquer. D ou une évidente crise de confiance - envers des technologies que nous tendons a désinvestir après avoir mis trop d espoir en elles, ajoutant ainsi la techno-frustration au déboussolement moral.

(...) zastanawiałem się jednak, w jakich momentach życia człowiek jest naprawdę sobą: w nudnej codzienności czy może właśnie w sytuacjach granicznych, kiedy nerwy wysiadają, a cały świat staje okoniem. Ja sam w życiu codziennym jestem nikim - dlatego koksy, imprezy techno, by chociaż przez parę godzin czuć się KIMŚ - a w momencie kiedy Kurz zachowywał się jak frędzel, jakoś dałem radę. Tylko kto będzie o tym pamiętał, skoro już jutro, po wyjściu stąd, będę znowu zwykłym obszczymurem? Nikt, więc ważne jest to, co każdego dnia, a nie to, co wyjątkowo.

We no longer live in a world of classic and formal divisions between man-made technology and the natural world, but rather in a world of increasing synthesis of technology and nature, a techno-natural world. An example of such blurring and blending exists if we plant crops in flood prone areas that are flood tolerant (or that thrive on flooding) but which also mitigate soil erosion and flash flooding.  To effectively combat global warming and climate change, this blurring of technology and nature will be essential. To this mix we should, most often without any engineering compromise, also add in ethical and cultural value considerations.

The word spread. It began with the techno-literates: young summoners who couldn’t quite get their containment circles right and who had fallen back on Facebook to keep themselves occupied while the sacred incense was cooked in their mum’s microwaves; eager diviners who scoured the internet for clues as to the future of tomorrow, and who read the truth of things in the static at the corners of the screen; bored vampires who knew that it was too early to go out and hunt, too late still to be in the coffin. The message was tweeted and texted onwards, sent out through the busy wires of the city, from laptop to PC, PC to Mac, from mobile phones the size of old breeze blocks through to palm-held devices that not only received your mail, but regarded it as their privilege to sort it into colour-coordinated categories for your consideration. The word was whispered between the statues that sat on the imperial buildings of Kingsway, carried in the scuttling of the rats beneath the city streets, flashed from TV screen to TV screen in the flickering windows of the shuttered electronics stores, watched over by beggars and security cameras, and the message said: We are Magicals Anonymous. We are going to save the city.

On a collective level, the stakes are higher. We know that we live in complex times that demand complex thoughts and conversations—and those, in turn, demand the very time and space that is nowhere to be found. The convenience of limitless connectivity has neatly paved over the nuances of in-person conversation, cutting away so much information and context in the process. In an endless cycle where communication is stunted and time is money, there are few moments to slip away and fewer ways to find each other. Given how poorly art survives in a system that only values the bottom line, the stakes are cultural as well. What the tastes of neoliberal techno manifest–destiny and the culture of Trump have in common is impatience with anything nuanced, poetic, or less-than-obvious.

A mother comforts, a mother cleans. A mother gives when any reasonable person would deny. Life might affix any number of labels to Vera- Russian, pensioner, widow, daughter- but when she looked to her washed-out reflection in the bathroom mirror, she saw only Lydia's mother.

This has been a book about people trying to solve problems created by people trying to solve problems. In the course of reporting it, I spoke to engineers and genetic engineers, biologists and microbiologists, atmospheric scientists and atmospheric entrepreneurs. Without exception, they were enthusiastic about their work. But, as a rule, this enthusiasm was tempered by doubt. The electric fish barriers, the concrete crevasse, the fake cavern, the synthetic clouds- these were presented to me less in a spirit of techno-optimism than what might be called techno-fatalism. They weren't improvements on the originals; they were the best that anyone could come up with, given the circumstances... It's in this context that interventions like assisted evolution and gene drives and digging millions of trenches to bury billions of trees have to be assessed. Geoengineering may be 'entirely crazy and quite disconcerting', but if it could slow the melting of the Greenland ice sheet, or take some of 'the pain and suffering away', or help prevent no-longer-fully-natural ecosystems from collapsing, doesn't it have to be considered?

Throw in the valley’s rich history of computer science breakthroughs, and you’ve set the stage for the geeky-hippie hybrid ideology that has long defined Silicon Valley. Central to that ideology is a wide-eyed techno-optimism, a belief that every person and company can truly change the world through innovative thinking. Copying ideas or product features is frowned upon as a betrayal of the zeitgeist and an act that is beneath the moral code of a true entrepreneur. It’s all about “pure” innovation, creating a totally original product that generates what Steve Jobs called a “dent in the universe.” Startups that grow up in this kind of environment tend to be mission-driven. They start with a novel idea or idealistic goal, and they build a company around that. Company mission statements are clean and lofty, detached from earthly concerns or financial motivations.

If you could take one ride in a time machine, which way would you go? The future or the past? Sally forth or turn back?...Do you prefer the costumed pageant of history or the techno-marvels to come? It seems there are two kinds of people. Both camps have their optimists as well as their pessimists. Disease is a worry. Time traveling while black or female poses special hazards. Then again, some people see ways to make money at lotteries, stock markets, and racetracks. Some just want to relive past loves. Many back travelers are driven by regret—mistakes made, opportunities lost.

Using technology, we have redefined ourselves in such a way that our immediate surroundings and relationships, our immediate sensory perceptions of the world, are much diminished in relevance. We have trained ourselves not to be present. We have extended our bodies, created enhanced selves that might be called our “techno-selves.” Our techno-selves are both bigger and smaller than our former selves. Bigger in that we have tremendous powers to communicate with the invisible world. Smaller in that we have sacrificed some of our contact and experience with the visible, immediate world. We have marginalized our direct sensory experience.

The separation of the individual from a corporeal relationship with the Soul is mirrored in the separation of the individual from nature. This is perhaps one of the most important spiritual and psychological poisons of modernity: the alienation of the individual from the wilderness of nature. The modern obsession with progress and technology has worked to effectively separate man from the unpredictable and uncontrollable milieu of the wilderness and the concomitant alienation of the Soul from the flesh. The modern mind worships the Techno-God and uses many methods to enforce the separation of the flesh from the Soul. Reconnecting to nature requires only concentrated periods spent in a natural environment instead of living a life entirely immersed in artificial environments Efforts should be made to spend significant time in nature to allow the Sacramental Vision to thrive and organically develop. Without a constant connection to nature, the primordial voice of the Soul will eventually fade into silence. Nature must become a constant companion.

Some types of people seem to be particularly susceptible to extremist online propaganda: people with weak real-world social ties; people with unstable senses of self; people with too much verbal intelligence and not enough emotional intelligence; people who prize idiosyncrasy over logical consistency, or flashy contrarianism over humble moral dignity. Still, there is no formula that can predict exactly who will succumb to fascism and who will not.* People act the way they do for a million contingent reasons. Nature matters and nurture matters. Some people seem strong but turn out to be weak; some people bear opaque trauma, invisible even to themselves; some people are desperately lonely; some people just want to watch the world burn. We would like to imagine that, in the current year, the United States has developed a moral vocabulary that is robust and widespread enough to inoculate almost all of us against raw bigotry and malign propaganda. We would like to imagine that, but it would be wishful thinking.

My Seryozha. My holy little fool. You've spent these last few years working so hard to become an asshole. Despite your best efforts, you're becoming a man instead. And I know you want to become so great an asshole that centuries from now people will speak of wiping their Sergeis. But you're not an asshole. You're my son. So when you want to disgrace yourself, remember, little one, that you are all of your father's pride.

there is no other civilization that can serve as support; we have to face our problems alone. The only prospect offered us as a counterpart of the cyclical laws, and that only hypothetical, is that the process of decline of the Dark Age has first reached its terminal phases with us in the West. Therefore it is not impossible that we would also be the first to pass the zero point, in a period in which the other civilizations, entering later into the same current, would find themselves more or less in our current state, having abandoned—"superseded"—what they still offer today in the way of superior values and traditional forms of existence that attract us. The consequence would be a reversal of roles. The West, having reached the point beyond the negative limit, would be qualified to assume a new function of guidance or command, very different from the material, techno-industrial leadership that it wielded in the past, which, once it collapsed, resulted only in a general leveling. This rapid overview of general prospects and problems may have been useful to some readers, but I shall not dwell further on these matters. As I have said, what interests us here is the field of personal life; and from that point of view, in defining the attitude to be taken toward certain experiences and processes of today, having consequences different from what they appear to have for practically all our contemporaries, we need to establish autonomous positions,

Lenin was once asked to define communism in a single sentence. ‘Communism is power to worker councils,’ he said, ‘plus electrification of the whole country.’ There can be no communism without electricity, without railroads, without radio. You couldn’t establish a communist regime in sixteenth-century Russia, because communism necessitates the concentration of information and resources in one hub. ‘From each according to his ability, to each according to his needs’ only works when produce can easily be collected and distributed across vast distances, and when activities can be monitored and coordinated over entire countries. Marx and his followers understood the new technological realities and the new human experiences, so they had relevant answers to the new problems of industrial society, as well as original ideas about how to benefit from the unprecedented opportunities. The socialists created a brave new religion for a brave new world. They promised salvation through technology and economics, thus establishing the first techno-religion in history, and changing the foundations of ideological discourse. Before Marx, people defined and divided themselves according to their views about God, not about production methods. Since Marx, questions of technology and economic structure became far more important and divisive than debates about the soul and the afterlife. In the second half of the twentieth century, humankind almost obliterated itself in an argument about production methods. Even the harshest critics of Marx and Lenin adopted their basic attitude towards history and society, and began thinking about technology and production much more carefully than about God and heaven.

The Pyrenean ibex, an extinct form of wild mountain goat, was brought back to life in 2009 through cloning of dna taken from skin samples. This was followed in June of 2010 by researchers at Jeju National University in Korea cloning a bull that had been dead for two years. Cloning methods are also being studied for use in bringing back Tasmanian tigers, woolly mammoths, and other extinct creatures, and in the March/April 2010 edition of the respected Archaeology magazine, a feature article by Zah Zorich (“Should We Clone Neanderthals?”) called for the resurrection via cloning of what some consider to be man’s closest extinct relative, the Neanderthals. National Geographic confirmed this possibility in its May 2009 special report, “Recipe for a Resurrection,” quoting Hendrik Poinar of McMaster University, an authority on ancient dna who served as a scientific consultant for the movie Jurassic Park, saying: “I laughed when Steven Spielberg said that cloning extinct animals was inevitable. But I’m not laughing anymore.… This is going to happen.