Techno Party Quotes

There is no way to tell if we are the pioneers of a visionary new age, whisking humanity into the high vibrations of an interdimensional love party, or post-modern Don Quixotes attacking techno-industrial windmills with our flimsy, rolled-up yoga mats.

On clear days we trudged through White Forest, a man-made woods of metal trees and plastic leaves constructed in the boon years of Brezhnev when the party boss’s wife had grown nostalgic for the birches of her youth. By the time we trudged beneath them, however, the years had ravaged both the forest and the party boss’s wife, and the plastic leaves above were as sagging and liver-spotted as her face. We went on. The mud was a mustard we plodded through. On the forest’s far side we looked across the expanse of sulfurous waste stretching to the horizon. We shouted. We proclaimed. We didn’t need to whisper out here. For a few short weeks in July, red wildflowers pushed through the oxidized waste and the whole earth simmered with apocalyptic beauty.

Lee Atwater, a Republican consultant and the Paganini of the modern political dog whistle, once explained the Southern Strategy, a ploy by which his party used coded racism to appeal to white voters. “You start out in 1954 by saying, ‘Nigger, nigger, nigger,’” Atwater said. “By 1968, you can’t say ‘nigger’—that hurts you, it backfires—so you say stuff like ‘forced busing,’ ‘states’ rights,’ and all that stuff, and you’re getting so abstract.

Four or five hundred people, mostly between eighteen and twenty-five, but some as young as fifteen, were frozen in either the act of dancing or just hanging out. Because the disc jockeys at raves invariably played highly energized techno dance music with a rapidly pounding bass that could shake walls, many of the young celebrants had been Paused in bizarre poses of flailing and gyrating abandon, bodies contorted, hair flying. The men and boys were for the most part dressed in jeans or chinos with flannel shirts and baseball caps worn backward, or with preppy sportcoats over T-shirts, though some were decked out all in black. The girls and young women wore a wider variety of clothes, but every outfit was provocative-tight, short, low-cut, translucent, revealing; raves were, after all, celebrations of the carnal. The silence of graves had replaced the booming music, as well as the screams and shouts of the partiers; the eerie light combined with the stillness to impart an anti-erotic cadaverous quality to the exposed curves of calves, thighs, and breasts. As he and Connie moved through the crowd, Harry noticed the dancers' faces were stretched in grotesque expressions which probably had conveyed excitement and hopped-up gaiety when they were animated. In freeze-frame, however, they were eerily transformed into masks of rage, hatred, and agony.  In the fierce glow produced by the lasers and spots, and by the psychedelic images that film projectors beamed onto two huge walls, it was easy to imagine that this was no party, after all, but a diorama of Hell, with the damned writhing in pain and wailing for release from their excruciating torment.  By seining out the rave's noise and movement, the Pause might have captured the truth of the event in its net. Perhaps the ugly secret, beneath the flash and thunder, was that these revelers, in their obsessive search for sensation, were not truly having fun on any fundamental level, but were suffering private miseries from which they frantically sought relief that eluded them.