Sentimental Dog Quotes

I drive around the streets an inch away from weeping, ashamed of my sentimentality and possible love.

Animal lovers are a special breed of humans, generous of spirit, full of empathy, perhaps a little prone to sentimentality, and with hearts as big as a cloudless sky

I was sentimental about many things: a woman’s shoes under the bed; one hairpin left behind on the dresser; the way they said, 'I’m going to pee.' hair ribbons; walking down the boulevard with them at 1:30 in the afternoon, just two people walking together; the long nights of drinking and smoking; talking; the arguments; thinking of suicide; eating together and feeling good; the jokes; the laughter out of nowhere; feeling miracles in the air; being in a parked car together; comparing past loves at 3am; being told you snore; hearing her snore; mothers, daughters, sons, cats, dogs; sometimes death and sometimes divorce; but always carring on, always seeing it through; reading a newspaper alone in a sandwich joint and feeling nausea because she’s now married to a dentist with an I.Q. of 95; racetracks, parks, park picnics; even jails; her dull friends; your dull friends; your drinking, her dancing; your flirting, her flirting; her pills, your fucking on the side and her doing the same; sleeping together

He dug so deeply into her sentiments that in search of interest he found love, because by trying to make her love him he ended up falling in love with her. Petra Cotes, for her part, loved him more and more as she felt his love increasing, and that was how in the ripeness of autumn she began to believe once more in the youthful superstition that poverty was the servitude of love. Both looked back then on the wild revelry, the gaudy wealth, and the unbridled fornication as an annoyance and they lamented that it had cost them so much of their lives to find the paradise of shared solitude. Madly in love after so many years of sterile complicity, they enjoyed the miracle of living each other as much at the table as in bed, and they grew to be so happy that even when they were two worn-out people they kept on blooming like little children and playing together like dogs.

Your friends are all the dullest dogs I know. They are not beautiful: they are only decorated. They are not clean: they are only shaved and starched. They are not dignified: they are only fashionably dressed. They are not educated: they are only college passmen. They are not religious: they are only pewrenters. They are not moral: they are only conventional. They are not virtuous: they are only cowardly. They are not even vicious: they are only “frail.” They are not artistic: they are only lascivious. They are not prosperous: they are only rich. They are not loyal, they are only servile; not dutiful, only sheepish; not public spirited, only patriotic; not courageous, only quarrelsome; not determined, only obstinate; not masterful, only domineering; not self-controlled, only obtuse; not self-respecting, only vain; not kind, only sentimental; not social, only gregarious; not considerate, only polite; not intelligent, only opinionated; not progressive, only factious; not imaginative, only superstitious; not just, only vindictive; not generous, only propitiatory; not disciplined, only cowed; and not truthful at all: liars every one of them, to the very backbone of their souls.

If she had been left alone she would have gone on, in her own way, enjoying herself thoroughly, until people found one day that she had turned imperceptibly into one of those women who have become old without ever having been middle aged: a little withered, a little acid, hard as nails, sentimentally kindhearted, and addicted to religion or small dogs.

I was all, "Oh, dog, Countess gonna crack open a forty of whup-ass on you now. Oh, you in the sh*t now, wigga!" (I am not incline to use hip-hop vernacular often, but there are times when, like French, it just better expresses the sentiment of the moment.) -Abby

A human life, I think, should be well rooted in some spot of native land, where it may get the love of tender kinship for the face of the earth, for the labours of men go forth to, for the sounds and accents that haunt it, for whatever will give that early home a familiar unmistakable difference among the future widening of knowledge: a spot where the definiteness of early memories may be inwrought with affection, and kindly acquaintance with all neighbors, even to the dogs and donkeys, may spread not by sentimental effort and reflection, but as a sweet habit of the blood.

I was fourteen then. He was eighteen. Everything is biographical, Lucien Freud says. What we make, why it is made, how we draw a dog, who it is we are drawn to, why we cannot forget. Everything is collage, even genetics. There is the hidden presence of others in us, even those we have known briefly. We contain them for the rest of our lives, at every border that we cross.

A human life, I think, should be well rooted in some spot of a native land, where it may get the love of tender kinship for the face of the earth, for the labours men go forth to, for the sounds and accents that haunt it, for whatever will give that early home a familiar unmistakable difference amidst the future widening of knowledge: a spot where the definiteness of early memories may be inwrought with affection, and kindly acquaintance with all neighbours, even to the dogs and donkeys, may spread not by sentimental effort and reflection, but as a sweet habit of the blood. At five years old, mortals are not prepared to be citizens of the world, to be stimulated by abstract nouns, to soar above preference into impartiality; and that prejudice in favour of milk with which we blindly begin, is a type of the way body and soul must get nourished at least for a time. The best introduction to astronomy is to think of the nightly heavens as a little lot of stars belonging to one's own homestead.

One of the first symptoms of time-lag is a tendency to maudlin sentimentality, like an Irishman in his cups or a Victorian poet cold-sober.

Eventually, we come to love certain novels because we have expended so much imaginative labor on them. This is why we hang on to those novels, whose pages are creased and dog-eared.

This is the most beautiful place on earth. There are many such places. Every man, every woman, carries in heart and mind the image of the ideal place, the right place, the one true home, known or unknown, actual or visionary. A houseboat in Kashmir, a view down Atlantic Avenue in Brooklyn, a gray gothic farmhouse two stories high at the end of a red dog road in the Allegheny Mountains, a cabin on the shore of a blue lake in spruce and fir country, a greasy alley near the Hoboken waterfront, or even, possibly, for those of a less demanding sensibility, the world to be seen from a comfortable apartment high in the tender, velvety smog of Manhattan, Chicago, Paris, Tokyo, Rio, or Rome — there's no limit to the human capacity for the homing sentiment.

Without even thinking about it, I sent Callum an image of a dog hiking his leg at a fire hydrant. And then one of a rebel flag from the Revolutionary War. Callum didn’t respond in my head, but I knew he’d gotten the message, because he met me at the front door, and the first thing he said, with a single arch of his eyebrow, was, “Don’t tread on you?” “More like ‘don’t metaphorically pee on my brainwaves,’ but it’s the same sentiment, really.” “Vulgarity does not become you, Bryn.” “Are you going to lecture, or are we going to run?” He sighed, but I didn’t need a bond with the pack to see that he was thinking that I had always, always been a difficult child. And then, just in case that point wasn’t clear, he verbalized it. “You have always, always been a difficult child.” I smiled sweetly. “I try.

Though she would have preferred long ago to have died, fled, gotten it all over with, the body--Jesus, how the body!--took its time. It possessed its own wishes and nostalgias. You could not just turn neatly into light and slip out the window. You couldn't go like that. Within one's own departing but stubborn flesh, there was only the long, sentimental, piecemeal farewell. Sir? A towel. Is there a towel? The body, hauling sadness, pursued the soul, hobbled after. The body was like a sweet, dim dog trotting lamely toward the gate as you tried slowly to drive off, out the long driveway. Take me, take me, too, barked the dog. Don't go, don't go, it said, running along the fence, almost keeping pace but not quite, its reflection a shrinking charm in the car mirrors as you trundled past the viburnium, past the pin grove, past the property line, past every last patch of land, straight down the swallowing road, disappearing and disappearing. Until at last it was true: you had disappeared.

the mother again remarked the simplicity and calmness of their relation to each other. it was hard for her to get used to it. no kissing, no affictionate words passed between them but they behaved so sincerely, so amicably and so solicitously toward each other. in the life she had been accustomed to, people kissed a great deal and uttered many sentimental words, but always bit at one another like hungry dogs.

Voltaire responded that, on the contrary, vivisection showed that the dog has the same organes de sentiment that a human has. "Answer me, you who believes that animals are only machines," he wrote. "Has nature arranged for this animal to have all the machinery of feelings only in order for it not to have any at all?

Good,’ said Mr Carton. ‘Why children, a loathsome breed who should be kept under hatches or in monasteries till they have acquired some rudiments of manners and consideration for others, should be encouraged to think themselves of importance now, I do not know. The English as a race have always been sentimental about dogs, and draught horses in Italy where most of them have never been, but this wave of sentiment about children is a new and revolting outburst.

Have you ever wondered What happens to all the poems people write? The poems they never let anyone else read? Perhaps they are Too private and personal Perhaps they are just not good enough. Perhaps the prospect of such a heartfelt expression being seen as clumsy shallow silly pretentious saccharine unoriginal sentimental trite boring overwrought obscure stupid pointless or simply embarrassing is enough to give any aspiring poet good reason to hide their work from public view. forever. Naturally many poems are IMMEDIATELY DESTROYED. Burnt shredded flushed away Occasionally they are folded Into little squares And wedged under the corner of An unstable piece of furniture (So actually quite useful) Others are hidden behind a loose brick or drainpipe or sealed into the back of an old alarm clock or put between the pages of AN OBSCURE BOOK that is unlikely to ever be opened. someone might find them one day, BUT PROBABLY NOT The truth is that unread poetry Will almost always be just that. DOOMED to join a vast invisible river of waste that flows out of suburbia. well Almost always. On rare occasions, Some especially insistent pieces of writing will escape into a backyard or a laneway be blown along a roadside embankment and finally come to rest in a shopping center parking lot as so many things do It is here that something quite Remarkable takes place two or more pieces of poetry drift toward each other through a strange force of attraction unknown to science and ever so slowly cling together to form a tiny, shapeless ball. Left undisturbed, this ball gradually becomes larger and rounder as other free verses confessions secrets stray musings wishes and unsent love letters attach themselves one by one. Such a ball creeps through the streets Like a tumbleweed for months even years If it comes out only at night it has a good Chance of surviving traffic and children and through a slow rolling motion AVOIDS SNAILS (its number one predator) At a certain size, it instinctively shelters from bad weather, unnoticed but otherwise roams the streets searching for scraps of forgotten thought and feeling. Given time and luck the poetry ball becomes large HUGE ENORMOUS: A vast accumulation of papery bits That ultimately takes to the air, levitating by The sheer force of so much unspoken emotion. It floats gently above suburban rooftops when everybody is asleep inspiring lonely dogs to bark in the middle of the night. Sadly a big ball of paper no matter how large and buoyant, is still a fragile thing. Sooner or LATER it will be surprised by a sudden gust of wind Beaten by driving rain and REDUCED in a matter of minutes to a billion soggy shreds. One morning everyone will wake up to find a pulpy mess covering front lawns clogging up gutters and plastering car windscreens. Traffic will be delayed children delighted adults baffled unable to figure out where it all came from Stranger still Will be the Discovery that Every lump of Wet paper Contains various faded words pressed into accidental verse. Barely visible but undeniably present To each reader they will whisper something different something joyful something sad truthful absurd hilarious profound and perfect No one will be able to explain the Strange feeling of weightlessness or the private smile that remains Long after the street sweepers have come and gone.

If you work by reason, you grow rough-edged; if you choose to dip your oar into sentiment's stream, it will sweep you away. Demanding your own way only serves to constrain you. However you look at it, the human world is not an easy place to live. And when its difficulties intensify, you find yourself longing to leave that world and dwell in some easier one--and then, when you understand at last that difficulties will dog you wherever you may live, this is when poetry and art are born.

Antidepression medication is temperamental. Somewhere around fifty-nine or sixty I noticed the drug I’d been taking seemed to have stopped working. This is not unusual. The drugs interact with your body chemistry in different ways over time and often need to be tweaked. After the death of Dr. Myers, my therapist of twenty-five years, I’d been seeing a new doctor whom I’d been having great success with. Together we decided to stop the medication I’d been on for five years and see what would happen... DEATH TO MY HOMETOWN!! I nose-dived like the diving horse at the old Atlantic City steel pier into a sloshing tub of grief and tears the likes of which I’d never experienced before. Even when this happens to me, not wanting to look too needy, I can be pretty good at hiding the severity of my feelings from most of the folks around me, even my doctor. I was succeeding well with this for a while except for one strange thing: TEARS! Buckets of ’em, oceans of ’em, cold, black tears pouring down my face like tidewater rushing over Niagara during any and all hours of the day. What was this about? It was like somebody opened the floodgates and ran off with the key. There was NO stopping it. 'Bambi' tears... 'Old Yeller' tears... 'Fried Green Tomatoes' tears... rain... tears... sun... tears... I can’t find my keys... tears. Every mundane daily event, any bump in the sentimental road, became a cause to let it all hang out. It would’ve been funny except it wasn’t. Every meaningless thing became the subject of a world-shattering existential crisis filling me with an awful profound foreboding and sadness. All was lost. All... everything... the future was grim... and the only thing that would lift the burden was one-hundred-plus on two wheels or other distressing things. I would be reckless with myself. Extreme physical exertion was the order of the day and one of the few things that helped. I hit the weights harder than ever and paddleboarded the equivalent of the Atlantic, all for a few moments of respite. I would do anything to get Churchill’s black dog’s teeth out of my ass. Through much of this I wasn’t touring. I’d taken off the last year and a half of my youngest son’s high school years to stay close to family and home. It worked and we became closer than ever. But that meant my trustiest form of self-medication, touring, was not at hand. I remember one September day paddleboarding from Sea Bright to Long Branch and back in choppy Atlantic seas. I called Jon and said, “Mr. Landau, book me anywhere, please.” I then of course broke down in tears. Whaaaaaaaaaa. I’m surprised they didn’t hear me in lower Manhattan. A kindly elderly woman walking her dog along the beach on this beautiful fall day saw my distress and came up to see if there was anything she could do. Whaaaaaaaaaa. How kind. I offered her tickets to the show. I’d seen this symptom before in my father after he had a stroke. He’d often mist up. The old man was usually as cool as Robert Mitchum his whole life, so his crying was something I loved and welcomed. He’d cry when I’d arrive. He’d cry when I left. He’d cry when I mentioned our old dog. I thought, “Now it’s me.” I told my doc I could not live like this. I earned my living doing shows, giving interviews and being closely observed. And as soon as someone said “Clarence,” it was going to be all over. So, wisely, off to the psychopharmacologist he sent me. Patti and I walked in and met a vibrant, white-haired, welcoming but professional gentleman in his sixties or so. I sat down and of course, I broke into tears. I motioned to him with my hand; this is it. This is why I’m here. I can’t stop crying! He looked at me and said, “We can fix this.” Three days and a pill later the waterworks stopped, on a dime. Unbelievable. I returned to myself. I no longer needed to paddle, pump, play or challenge fate. I didn’t need to tour. I felt normal.

All dogs die too soon. Many humans don't die soon enough. A dog is only a dog. And a dog is too gorgeously normal and wholesome to be made ridiculous in death by his owner's sloppy sentimentality.

Everything is a tool - a boot, a sled, a dog - and a hand, an arm, even a man! If it breaks down you throw it away and you march on! It's brutal, yes! And it's ugly. But anything else is sentiment and it will kill you.

When I write about him I write about myself. When I write about his dog I write about myself; when I write about the house I write about myself. Man, house, dog: no matter what the word, through it I stretch out a hand to you.

Death doesn’t like the old. Their acrid smell, their tough skin, their gaze worn out from used-up dreams, their beaten-dog spines… Death hates that! Whatever else you can say about Death, it likes them young. Death is a dirty old man.

The number of persons in Venice who evidently never have enough to eat is painfully large; but it would be more painful if we did not equally perceive that the rich Venetian temperament may bloom upon a dog’s allowance. Nature has been kind to it, and sunshine and leisure and conversation and beautiful views form the greater part of its sustenance. It takes a great deal to make a successful American, but to make a happy Venetian takes only a handful of quick sensibility. The Italian people have at once the good and the evil fortune to be conscious of few wants; so that if the civilisation of a society is measured by the number of its needs, as seems to be the common opinion to-day, it is to be feared that the children of the lagoon would make but a poor figure in a set of comparative tables. Not their misery, doubtless, but the way they elude their misery, is what pleases the sentimental tourist, who is gratified by the sight of a beautiful race that lives by the aid of its imagination.

A human life, I think, should be well rooted in some spot of a native land, where it may get the love of tender kinship for the face of earth, for the labours men go forth to, for the sounds and accents that haunt it, for whatever will give that early home a familiar unmistakable difference amid the future widening of knowledge: a spot where the definiteness of early memories may be inwrought with affection, and--kindly acquaintance with all neighbours, even to the dogs and donkeys, may spread not by sentimental effort and reflection, but as a sweet habit of the blood.

National coverage of Lewis’s falling-out with SNCC over Black Power was rooted in a white perspective. White Power had been acceptable since Jamestown. Now even the hint of Black Power was denounced as un-American. Citing the Times headline LEWIS QUITS S.N.C.C.; SHUNS BLACK POWER, Good observed, “The headline’s partial truths fitted the rationale of a white society that had tolerated racial injustice for a century, yet denounced ‘black power’ in a day. At the same time, some in the society were paying sentimental homage to the good old days when Negroes faced fire hoses and police dogs with beatific smiles.

May 28, 1877 As I don’t believe in sending letters filled with treacle-like sentiment, I feel as if I should…send you a puppy or something. Alas. I don’t know if puppies keep when sent through the mails—and I doubt they’d pass through customs these days. It’s too bad you aren’t a pirate, as you’d once planned. That would make puppy delivery far more efficient. I’d bring up my own ship next to you and send you an entire broadside of puppies. You’d be buried in very small dogs. You’d be far too busy with puppy care to worry about anything else. This is now sounding more and more invasive, and less and less cheering—and nonetheless I have yet to meet anyone who was not delighted by a wriggling mass of puppies. If I ever did meet such a person, he would deserve misery. Do not doubt the power of the puppy-cannon. Edward P.S. If there is no puppy attached to this message, it is because it was confiscated by customs. Bah. Customs is terrible

I turned to go home. Street lights winked down the street all the way to town. I had never seen our neighborhood from this angle. There were Miss Maudie’s, Miss Stephanie’s—there was our house, I could see the porch swing—Miss Rachel’s house was beyond us, plainly visible. I could even see Mrs. Dubose’s. I looked behind me. To the left of the brown door was a long shuttered window. I walked to it, stood in front of it, and turned around. In daylight, I thought, you could see to the postoffice corner. Daylight… in my mind, the night faded. It was daytime and the neighborhood was busy. Miss Stephanie Crawford crossed the street to tell the latest to Miss Rachel. Miss Maudie bent over her azaleas. It was summertime, and two children scampered down the sidewalk toward a man approaching in the distance. The man waved, and the children raced each other to him. It was still summertime, and the children came closer. A boy trudged down the sidewalk dragging a fishingpole behind him. A man stood waiting with his hands on his hips. Summertime, and his children played in the front yard with their friend, enacting a strange little drama of their own invention. It was fall, and his children fought on the sidewalk in front of Mrs. Dubose’s. The boy helped his sister to her feet, and they made their way home. Fall, and his children trotted to and fro around the corner, the day’s woes and triumphs on their faces. They stopped at an oak tree, delighted, puzzled, apprehensive. Winter, and his children shivered at the front gate, silhouetted against a blazing house. Winter, and a man walked into the street, dropped his glasses, and shot a dog. Summer, and he watched his children’s heart break. Autumn again, and Boo’s children needed him. Atticus was right. One time he said you never really know a man until you stand in his shoes and walk around in them. Just standing on the Radley porch was enough.

I was sentimental about many things: a woman’s shoes under the bed; one hairpin left behind on the dresser; the way they said, 'I’m going to pee...' hair ribbons; walking down the boulevard with them at 1:30 in the afternoon, just two people walking together; the long nights of drinking and smoking, talking; the arguments; thinking of suicide; eating together and feeling good; the jokes; the laughter out of nowhere; feeling miracles in the air; being in a parked car together; comparing past loves at 3 AM; being told you snore, hearing her snore; mothers, daughters, sons, cats, dogs; sometimes death and sometimes divorce; but always carrying on, always seeing it through…

A lion never loses sleep over a sheep’s sentiments. A fox never loses sleep over a rabbit’s sentiments. A bird never loses sleep over a worm’s sentiments. A cat never loses sleep over a mouse’s sentiments. A monkey never loses sleep over a fruit’s sentiments. A crocodile never loses sleep over a fish’s sentiments. A chameleon never loses sleep over an insect’s sentiments. A hyena never loses sleep over a corpse’s sentiments. A serpent never loses sleep over a mouse’s sentiments. A dog never loses sleep over a rodent’s sentiments. A dog’s appetite is served by its boldness. A serpent’s appetite is served by its craftiness. A hyena’s appetite is served by its covetousness. A chameleon’s appetite is served by its deceptiveness. A crocodile’s appetite is served by its fierceness. A monkey’s appetite is served by its skillfulness. A cat’s appetite is served by its inquisitiveness. A bird’s appetite is served by its swiftness. A fox’s appetite is served by its wittiness. A lion’s appetite is served by its fearlessness.

His dog waited for his meals in a way so like that in which Oak waited for the girl's presence, that the farmer was quite struck with the resemblance, felt it lowering, and would not look at the dog. However, he continued to watch through the hedge for her regular coming, and thus his sentiments towards her were deepened without any corresponding effect being produced upon herself.

childhood, or endeared to her by family memories! A human life, I think, should be well rooted in some spot of a native land, where it may get the love of tender kinship for the face of earth, for the labors men go forth to, for the sounds and accents that haunt it, for whatever will give that early home a familiar unmistakable difference amid the future widening of knowledge: a spot where the definiteness of early memories may be inwrought with affection, and—kindly acquaintance with all neighbors, even to the dogs and donkeys, may spread not by sentimental effort and reflection, but as a sweet habit of the blood. At five years old, mortals are not prepared to be citizens of the world, to be stimulated by abstract nouns, to soar above preference into impartiality; and

Yes, she was a dog, but not only a dog. I am a man, but not only a man. Sentiment is not sentimentality, common sense is not common ignorance, and intuition is not superstition. Living with a recognition of the spiritual dimension of the world not only ensures a happier life but also a more honest intellectual life than if we allow no room for wonder and refuse to acknowledge the mystery of existence.

(By the way, wolves – or at least their dog cousins – aren’t a hopeless case. A company called ‘No More Woof’ is developing a helmet for reading canine experiences. The helmet monitors the dog’s brain waves, and uses computer algorithms to translate simple sentiments such as ‘I am angry’ into human language.8 Your dog may soon have a Facebook or Twitter account of his own – perhaps with more Likes and followers than you.)

Her left hand dangled from the armrest, her long fingers and beautiful clear nails. She always had lovely, elegant hands; my own mother’s fat-fingered scrubwoman hands looked like dog’s paws beside Laurie’s. I reached across to take her hand, lacing my fingers in hers so that our two hands made one fist. The sight of her hand in mine made me briefly sentimental. I gave her an encouraging look and jostled our knotted hands.

He sounded concerned. “Don't do anything foolish," he said. “Don’t risk your life. No dog, not even Jet, is worth that.” [ couldn’t quite agree with that. In my book a man should be as willing to risk his life to save a dog from suffering as he would to save a person. I suppose that sounds immature, or at least sentimental. But I know that if a barn full of horses was on fire, I’d work just as hard to save it as if the barn was full of people.

We thought it an uncharacteristic occupation for a softhearted man who spoiled his dogs, but he was evidently skilled and quick and, like any true countryman, he wasn’t distracted by sentiment. We might treat a rabbit as a pet or become emotionally attached to a goose, but we had come from cities and supermarkets, where flesh was hygienically distanced from any resemblance to living creatures. A shrink-wrapped pork chop has a sanitized, abstract appearance that has nothing whatever to do with the warm, mucky bulk of a pig.

I spend the next few days watching Maï die. I can't stand that voice, that protest. Katzenelenbogen shows up and explains in that rational, no-nonsense, doctoral tone that no one has the right to make such a fuss over a cat, while the whole world. . . . . I kick them out, both him and the world. Maï is no longer a cat. She is a human being in agony. Every living thing that suffers is a human being. She is cuddled in my arms, a small ball of lackluster fur, which gives her a horrible stuffed air already smacking of taxidermists. Every now and then she raises her head, looks at me inquiringly and miaows a question I understand, but am unable to answer. Our vocal cords are totally inadequate there. What goings-on about a mere cat, huh? I hate your guts, you antisentimental, antiemotional, hardheaded rationalists. You are the ones who have raised the going rate of sensitivity. You have put all your emphasis on ideas, and ideas without "emotions" and without "sentimentalism," that's the world you have built, your work. All the pseudo-people who have the Nazi arrogance to be reading this book make my hands ache for a grenade.

And finally the sad entry in May 1935. “Home again, and how queer, as we drove up there was Pinka’s basket being carried up by Percy, and she had died yesterday: her body was in the basket. Just as we were saying that we would see her in a moment . . . So that’s what’s bound to happen we said. A very silent breakfast. I had been saying how she would put out my match and all the usual jokes. And the intensity of the sense of death—even for a dog—how odd—our feeling of her character, and the grotesqueness—something pathetic, and the depression, and the I suppose fear of sentimentality, and so on”. Pinka was Flush.

Kevin D. Williamson in a sneering screed published in March 2016 in National Review, a leading conservative journal: The problem isn’t that Americans cannot sustain families, but that they do not wish to. If you spend time in hardscrabble, white upstate New York, or eastern Kentucky, or my own native West Texas, and you take an honest look at the welfare dependency, the drug and alcohol addiction, the family anarchy—which is to say, the whelping of human children with all the respect and wisdom of a stray dog—you will come to an awful realization. It wasn’t Beijing. It wasn’t even Washington, as bad as Washington can be. It wasn’t immigrants from Mexico, excessive and problematic as our current immigration levels are. It wasn’t any of that. Nothing happened to them. There wasn’t some awful disaster. There wasn’t a war or a famine or a plague or a foreign occupation. Even the economic changes of the past few decades do very little to explain the dysfunction and negligence—and the incomprehensible malice—of poor white America. So the gypsum business in Garbutt ain’t what it used to be. There is more to life in the 21st century than wallboard and cheap sentimentality about how the Man closed the factories down. The truth about these dysfunctional, downscale communities is that they deserve to die. Economically, they are negative assets. Morally, they are indefensible. Forget all your cheap theatrical Bruce Springsteen crap. Forget your sanctimony about struggling Rust Belt factory towns and your conspiracy theories about the wily Orientals stealing our jobs. Forget your goddamned gypsum, and, if he has a problem with that, forget Ed Burke, too. The white American underclass is in thrall to a vicious, selfish culture whose main products are misery and used heroin needles. Donald Trump’s speeches make them feel good. So does OxyContin. What they need isn’t analgesics, literal or political. They need real opportunity, which means that they need real change, which means that they need U-Haul. For

It was a Game called Yes and No, where Scrooge’s nephew had to think of something, and the rest must find out what; he only answering to their questions yes or no, as the case was. The brisk fire of questioning to which he was exposed, elicited from him that he was thinking of an animal, a live animal, rather a disagreeable animal, a savage animal, an animal that growled and grunted sometimes, and talked sometimes, and lived in London, and walked about the streets, and wasn’t made a show of, and wasn’t led by anybody, and didn’t live in a menagerie, and was never killed in a market, and was not a horse, or an ass, or a cow, or a bull, or a tiger, or a dog, or a pig, or a cat, or a bear. At every fresh question that was put to him, this nephew burst into a fresh roar of laughter; and was so inexpressibly tickled, that he was obliged to get up off the sofa and stamp. At last the plump sister, falling into a similar state, cried out: “I have found it out! I know what it is, Fred! I know what it is!” “What is it?” cried Fred. “It’s your Uncle Scro-o-o-o-oge!” Which it certainly was. Admiration was the universal sentiment, though some objected that the reply to “Is it a bear?” ought to have been “Yes;” inasmuch as an answer in the negative was sufficient to have diverted their thoughts from Mr. Scrooge, supposing they had ever had any tendency that way.

Reagan Democrats increasingly extended their antipathy from nonwhites to government as a whole. “These white Democratic defectors express a profound distaste for blacks, a sentiment that pervades almost everything they think about government and politics. These sentiments have important implications for Democrats, as virtually all progressive symbols and themes have been redefined in racial and pejorative terms.”57 This last insight, that for Democratic defectors “virtually all progressive symbols and themes have been redefined in racial and pejorative terms,” goes to the root of how dog whistle racism wrecks the middle class. Progressive politics in general—not liberal politics only as applied to nonwhites—was

One young man asked how to behave should he encounter a homosexual. “Point out that this is a new experience for you,” Dr. Song said, “as there are no such individuals where you are from. Then treat him as you would any visiting Juche scholar from foreign lands like Burma or Ukraine or Cuba.” Dr. Song then got practical. He said it was okay to wear shoes indoors. Women were free to smoke in America and should not be confronted. Disciplining other people’s children in America was not okay. He drew for them on a piece of paper the shape of a football. With great discomfort, Dr. Song touched on American standards of personal hygiene, and then he delivered a mini-lecture on the subject of smiling. He concluded with dogs, noting how Americans were very sentimental, with a particular softness toward canines. You must never hurt a dog in America, he said. They are considered part of the family and are given names, just like people. Dogs also have their own beds and toys and doctors and houses, which should not be referred to as warrens.

There were fireflies riding on the dark air and a dog baying on some low and far-away ledge of the cliff. The table seemed to have risen a little toward the sky like a mechanical dancing platform, giving the people around it a sense of being alone with each other in the dark universe, nourished by its only food, warmed by its only lights. And, as if a curious hushed laugh from Mrs. McKisco were a signal that such a detachment from the world had been attained, the two Divers began suddenly to warm and glow and expand, as if to make up to their guests, already so subtly assured of their importance, so flattered with politeness, for anything they might still miss from that country well left behind. Just for a moment they seemed to speak to every one at the table, singly and together, assuring them of their friendliness, their affection. And for a moment the faces turned up toward them were like the faces of poor children at a Christmas tree. Then abruptly the table broke up - the moment when the guests had been daringly lifted above conviviality into the rarer atmosphere of sentiment, was over before it could be irreverently breathed, before they had half realized it was there. But the diffused magic of the hot sweet South had withdrawn into them - the soft-pawed night and the ghostly wash of the Mediterranean far below - the magic left these things and melted into the two Divers and became part of them. Tender is the Night, Ch VII

I glanced across the room at Thaddeus seated at a long table within a group of shop keepers, and I contemplated him strongly. My heart leaped in my chest at the mere sight of him. I felt myself overcome. The acts of kindness and sweet attention and gratifying moments of passion afforded me by this man since the day of our marriage were purely pleasing. To be loved was a desirous affair! It was the aim of every beating heart! I nearly cast aside my concerns and allowed myself to be consumed by these agreeable sentiments except for one thing: I could not forget how stripped of power and dignity I had felt that very morning. Thaddeus had essentially commanded me to sit and stay like a dog. And I had heeded my master without so much as a growl! This was not me. No one stayed me. I watched those at the table grow more intensely involved in the details of a trade agreement I cared nothing about. Such business bartering was always selfishly motivated. When it appeared that my husband’s attention was engrossed on a point of aggressive negotiation, I excused myself from the weaving party and slipped out the back door. I turned down the alleyway and hurried to a crumbling chimney flue that was easy enough to climb. Almost immediately, a fit of anxiety gripped at my chest, and I felt as if a war was being waged in my gut—a battle between my desire to protect what harmony existed in my marriage and the selfish want to reclaim an ounce of the independence I had lost. This painful struggle nearly persuaded me to reconsider my childish act of defiance. Why was I stupidly jeopardizing my marriage? For what purpose? To stand upon a rooftop in sheer rebellion? Was I really that needy? That proud? I could hear my husband’s command echoing in my mind—no kind persuasion, but a strict order to keep my feet on the ground. I understood his cautious reasoning, and I didn’t doubt he was acting out of concern for my safety, but I was not some fragile, incapable, defenseless creature in need of a controlling overseer. What irked me most was how my natural defenses had failed me. And the only way I could see to restore my confidence was to prove I had not lost the courage and ability to make my own choices and carry them out. Perhaps this act of defiance was childish, but it was remedial as well.

You surprise me, she says. Do I? he says. Why? Though I like to surprise you. He lights a cigarette, offers her one; she shakes her head for no. He’s smoking too much. It’s nerves, despite his steady hands. Because you said they fell in love, she says. You’ve sneered at that notion often enough—not realistic, bourgeois superstition, rotten at the core. Sickly sentiment, a high-flown Victorian excuse for honest carnality. Going soft on yourself? Don’t blame me, blame history, he says, smiling. Such things happen. Falling in love has been recorded, or at least those words have. Anyway, I said he was lying. You can’t wiggle out of it that way. The lying was only at first. Then you changed it. Point granted. But there could be a more callous way of looking at it. Looking at what? This falling in love business. Since when is it a business? she says angrily. He smiles. That notion bother you? Too commercial? Your own conscience would flinch, is that what you’re saying? But there’s always a tradeoff, isn’t there? No, she says. There isn’t. Not always. You might say he grabbed what he could get. Why wouldn’t he? He had no scruples, his life was dog eat dog and it always had been. Or you could say they were both young so they didn’t know any better. The young habitually mistake lust for love, they’re infested with idealism of all kinds. And I haven’t said he didn’t kill her afterwards. As I’ve pointed out, he was nothing if not self-interested. So you’ve got cold feet, she says. You’re backing down, you’re chicken. You won’t go all the way. You’re to love as a cock-teaser is to fucking. He laughs, a startled laugh. Is it the coarseness of the words, is he taken aback, has she finally managed that? Restrain your language, young lady. Why should I? You don’t. I’m a bad example. Let’s just say they could indulge themselves—their emotions, if you want to call it that. They could roll around in their emotions—live for the moment, spout poetry out of both ends, burn the candle, drain the cup, howl at the moon. Time was running out on them. They had nothing to lose. He did. Or he certainly thought he did! All right then.She had nothing to lose. He blows out a cloud of smoke. Not like me, she says, I guess you mean. Not like you, darling, he says. Like me. I’m the one with nothing to lose. She says, But you’ve got me. I’m not nothing.

It is past eight. The hills before me are bathed in a gentle light that falls like sleep on weary eyes. Everything is soft and undefined. This is the hour Kham is most appealing to my sentimental self. There is no aggression in the air, just a drowsy stillness. This is the time of the day when people are immersed in the mundane actions of preparing for the night: gathering the yaks, feeding the dogs, rounding their cattle so the goats and the dris face each other and are in the right position to be milked in the morning. A time when the decisions made are whether people should take their clothes off or lie in them. A time when night is already evident in the way people light candles.

I pondered the significance of my personal annihilation for the next several months, facing down an existentialist abyss of oblivion and meaningless within me. Eventually, through some unconscious process of recalibration, I returned to my basic attitude that all is as it should be. There is no other way I can describe it: no mountaintop conversion or flash of deep insight, but a sentiment that suffuses my life. I wake up each morning to find myself in a world full of mystery and beauty. And I'm profoundly thankful for the wonder of it all. Here I am, a highly organized pattern of mass and energy, one of seven billion, insignificant in any objective accounting of the world. And in short while I will case to exist. What am I to the universe? Practically nothing. Yet the certainty of my death makes my life more significant. My joy in life, in my children, my love to dogs, running and climbing, books and music, the cobalt blue sky, are meaningful because I will come to an end. And that is as it should be. I do not know what will come afterward, if there is an afterward in the usual sense of the world, but whatever it is, I know in my bones that everything is for the best.

Aureliano Segundo thought without saying so that the evil was not in the world but in some hidden place in the mysterious heart of Petra Cotes, where something had happened during the deluge that had turned the animals sterile and made money scarce. Intrigued by that enigma, he dug so deeply into her sentiments that in search of interest he found love, because by trying to make her love him he ended up falling in love with her. Petra Cotes, for her part, loved him more and more as she felt his love increasing, and that was how in the ripeness of autumn she began to believe once more in the youthful superstition that poverty was the servitude of love. Both looked back then on the wild revelry, the gaudy wealth, and the unbridled fornication as an annoyance and they lamented that it had cost them so much of their lives to fund the paradise of shared solitude. Madly in love after so many years of sterile complicity, they enjoyed the miracle of loving each other as much at the table as in bed, and they grew to be so happy that even when they were two worn-out old people they kept on blooming like little children and playing together like dogs.

He had great faith in putting things down on paper. You could turn things over in your mind for ever, but there was nothing like analysis for catching out sentiment and the preferences you couldn't help forming.

Tonight—it is still night, though barely—I don’t say a word, because tonight I am watching myself a little and I have always despised the sentimental, maybe because it is a familiar weakness.

Circles Circles, small, large and many circles, That is what our lives are like, Always moving and pacing in circles, Circles of love, circles of desire, circles of passion , too many circles, but none alike. Situations, circumstances presenting themselves in circles, With infinite loops, where we always end up where we began, With the only difference that we change circles, but never can we leave these circles, Even if we tried hard and we desperately ran. We always end up in a circle within many circles, But be assured these loops have been created on purpose by someone, Who enjoys watching us going in circles because for him/her life is a circus of circles, There is no regard for emotions, sentiments and human sensitivities, because this entity seems to care for no one. And casts us mercilessly and relentlessly in these vicious circles, Where the race begins never to end, because in a circle the end is unmarked, And ah the agony of living in ceaseless pain and its ever extending circles, Who shall we accuse, our fate or our destiny that we always get marked. To be a part of circles, in relentless motion and desperation, only to create new circles, And be cast in them remorselessly by this unknown entity, It has nothing to offer us, no joys, no celebrations, just the ceaseless circles, Where we always lie in the centre like a loathed deity! And if ever our circle intersects with a cluster of happy circles, We are cast away and shunned like a managed dog, Till there are no more happy circles left in our constellation of endless circles, And we get recast by fate once again , in the infinite circle of life where we belong. We, our circle, our lives, our pain, a little blend of joy, and our live’s moments going in circles, Often question us in our wakeful state, “What are we and who are we without these circles?” And the answer, “ a motion within a circle seeking its eternal kinetic state !” To love in a circle, to feel joy in a circle, to confront life within circles, And tread in a state of constantly moving inertia, Where the quantum of everything is defined by these ceaselessly evolving circles, With the purpose to attain panacea! And I have loved you even in these circles, Where the feelings of my mind and heart are these constantly geminating circles, Your circles, my circles, our circles, life’s circles, circles within circles, To be a part of that final circle, we call “life’s circles!” So, I have plucked this rose with infinite red petals, For when we enter the circle of life together, I shall shower these scented petals, In all our circles to create that quintessential and romantic weather. where we shall enjoy our life in these circles, without feeling their drag, For being with you in the life’s endless sequence of circles, Will be a moment of joy, where I would wish that time developed a perpetual lag, So that you and I , could feel the symphony of our rhythmically moving circles!

I drive around the streets an inch away from weeping, ashamed of my sentimentality and possible love. A confused old man driving in the rain wondering where the good luck went.

We get too sentimental over dead animals. We turn maudlin. But only those with fur, only those who look like us, at least a little. Those with big eyes, eyes that face front. Those with smallish noses or modest beaks. No one laments a spider. Nor a crab. Hookworms rate no wailing. Fish neither. Baby seals make the grade, and dogs, and sometimes owls. Cats almost always. Do we think they are like dead children? Do we think they are part of us, our animal soul stashed somewhere near the heart, fuzzy and trusting, and vital and on the prowl, and brutal towards other forms of life, and happy most of the time, and also stupid? (Why almost always cats? Why do dead cats call up such ludicrous tears? Why such deep mourning? Because we can no longer see in the dark without them? Because we’re cold without their fur? Because we’ve lost our hidden second skin, the one we’d change into when we wanted to have fun, when we wanted to kill things without a second thought, when we wanted to shed the dull grey weight of being human?)

Well, I suppose you have read the Green Shutters by this time. 'Tis a brutal and bloody work; too sinister, I should think, for a man of your kindlier disposition. There is too much black for the white in it. Even so, it is more complimentary to Scotland, I think, than the sentimental slop of Barrie and Crockett, and Maclaren. It was antagonism to their method that made me embitter the blackness; like old Gourlay I was "going to show the dogs what I thought of them." Which was a gross blunder, of course.

I shrugged off his compliment, even as it warmed me. “How did you find me?” “I heard your call.” He sniffed. “Did I not say I would always come when summoned?” “Not a sentiment I would expect to hear from a cat,” I teased.

I love you, Harper.” His hands reached up but he only cupped her hips, letting her continue on her journey. She pressed a kiss to the scar across his right deltoid, an old injury from one of his first deployments, then his left collarbone, broken on a training trip to California. Then, moving carefully, she pressed kisses to the new scar still healing on his chest. That one had been too close to taking his life. Thank goodness he had been able to receive medical care as quickly as he did. Cat moved down Harper’s muscled abs and the slim line of black hair there. “I think everything about you is beautiful.” He puffed out a little laugh but she looked up at him with reproach. “I do. Your body is superb, even wounded. It always has been. That’s why I always have to beat the nurses off you.” She flashed him a grin. “Your mind is devious and brilliant, but I love that. The loyalty to your family and your men is humbling.” She stroked a finger over the tattoo that echoed those sentiments on his right pectoral. “Your unfailing courage in the face of everything that has happened is astounding. I know whatever we have to face you will conquer with that same indomitable, dogged, Navy SEAL will. And your heart,” she moved back up his chest to press a kiss to his sternum, “your heart is more loving and willing to try than I ever could have hoped. We’re going to put our family back together,” she promised. Harper stared up at her for several long seconds before he closed his eyes, but not before she’d seen the shine of moisture in their depths. He pulled her down on top of him, burying his face into her neck. “You are every bit the woman you’ve always been, calm and understanding, willing to put up with my shit. And I have to tell you. All of those things you see in me? I wouldn’t be any of them without you. And I mean that. You’ve supported me through everything. You flew across the country to be at my bedside even though you didn’t know the kind of reaction you’d receive. It amazes me that you would take that chance. But I’m so glad you did. I love you, Catherine Marie Preston. I always have.” She flashed a smile at the use of her full name. “And I love you, Harper Broderick Preston. I always will.” They

He sounded concerned. “Don't do anything foolish » he said. “Don’t risk your life. No dog, not even Jet, is worth that.” [ couldn’t quite agree with that. In my book a map should be as willing to risk his life to save a dog from suffering as he would to save a person. I suppose that sounds immature, or at least sentimental. But I know that if a barn full of horses was on fire, I’d work just as hard to save it as if the barn was full of people.

I was sentimental about many things: a woman’s shoes under the bed; one hairpin left behind on the dresser; the way they said, 'I’m going to pee.' hair ribbons; walking down the boulevard with them at 1:30 in the afternoon, just two people walking together; the long nights of drinking and smoking; talking; the arguments; thinking of suicide; eating together and feeling good; the jokes; the laughter out of nowhere; feeling miracles in the air; being in a parked car together; comparing past loves at 3am; being told you snore; hearing her snore; mothers, daughters, sons, cats, dogs; sometimes death and sometimes divorce; but always carring on, always seeing it through…

Sooner or later the time comes for almost everybody when, although he has sworn to himself he will never utter such sentiments, he declares that the country is going to the dogs, that life has become louder, public manners cruder, and art totally incomprehensible. When, he asks himself, will it all end?

THE FIRST MORNING This is the most beautiful place on earth. There are many such places. Every man, every woman, carries in heart and mind the image of the ideal place, the right place, the one true home, known or unknown, actual or visionary. A houseboat in Kashmir, a view down Atlantic Avenue in Brooklyn, a gray gothic farmhouse two stories high at the end of a red dog road in the Allegheny Mountains, a cabin on the shore of a blue lake in spruce and fir country, a greasy alley near the Hoboken waterfront, or even, possibly, for those of a less demanding sensibility, the world to be seen from a comfortable apartment high in the tender, velvety smog of Manhattan, Chicago, Paris, Tokyo, Rio or Rome—there’s no limit to the human capacity for the homing sentiment. Theologians, sky pilots, astronauts have even felt the appeal of home calling to them from up above, in the cold black outback of interstellar space. For myself I’ll take Moab, Utah. I don’t mean the town itself, of course, but the country which surrounds it—the canyonlands. The slickrock desert. The red dust and the burnt cliffs and the lonely sky—all that which lies beyond the end of the roads.

Adams disagreed. “I told Calhoun I could not see things in the same light.” And as he later reflected on the day’s discussion, he realized how thoroughly he disagreed with nearly everything Calhoun and the other Southerners said by way of defense of slavery. “It is, in truth, all perverted sentiment—mistaking labor for slavery, and dominion for freedom. The discussion of this Missouri question has betrayed the secret of their souls. In the abstract, they admit that slavery is an evil, they disclaim all participation in the introduction of it, and cast it all upon the shoulders of our old Grandam Britain. But when probed to the quick upon it, they show at the bottom of their souls pride and vainglory in their condition of masterdom. They fancy themselves more generous and noble-hearted than the plain freemen who labor for subsistence. They look down upon the simplicity of a Yankee’s manners, because he has no habit of overbearing like theirs and cannot treat negroes like dogs. It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice; for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin? It perverts human reason, and reduces man endowed with logical powers to maintain that slavery is sanctioned by the Christian religion, that slaves are happy and contented in their condition, that between master and slave there are ties of mutual attachment and affection, that the virtues of the master are refined and exalted by the degradation of the slave; while at the same they vent execrations upon the slave-trade, curse Britain for having given them slaves, burn at the stake negroes convicted of crimes for the terror of the example, and write in agonies of fear at the very mention of human rights as applicable to men of color.” Adams had never pondered slavery at such length, and the experience made him fear for the future of the republic. “The impression produced upon my mind by the progress of this discussion is that the bargain between freedom and slavery contained in the Constitution of the United States is morally and politically vicious, inconsistent with the principles upon which alone our Revolution can be justified; cruel and oppressive, by riveting the chains of slavery, by pledging the faith of freedom to maintain and perpetuate the tyranny of the master; and grossly unequal and impolitic, by admitting that slaves are at once enemies to be kept in subjection, property to be secured or restored to their owners, and persons not to be represented themselves, but for whom their masters are privileged with nearly a double share of representation. The consequence has been that this slave representation has governed the Union.

Never before has so much power been concentrated into the hands of such a few number of people, who literally can decide what countries live or die on a minute by minute basis. Never before has all the world’s wealth been subject to the decisions of such a small clique of individuals, who can, as we said earlier, completely alter the economic, sociological, and legislative landscape of entire nations as if with the wave of a magic wand. And if this situation weren’t bad enough, what makes it worse is the fact that the mental condition of this clique is such that makes the whole situation a ticking time bomb. It’s true, on it’s face, that such a threat from such a statistically small number of people makes no sense, except when considering what possibilities exist when this small number of people have the ear of the President of the United States, the most powerful man in the world. And, if these people can literally make the president dance on strings like a puppet, (as has obviously been the case with every American president since Lyndon Johnson) then it becomes apparent how such machinery can be made to operate. We are talking about an unprecedented concentration of the world’s power in the hands of a few individuals who are, by any standards that can be used to measure, criminally insane. They possess 90% of the world’s wealth, control the political machinery of the world’s most powerful nations, control the informational infrastructure of these nations, and are imbued with the mindset that they have a right to possess all of this by virtue of: A: Their superiority, and by B. The inferiority of the rest of the world’s inhabitants. This situation does not paint a pretty picture, even to the most shallow-minded of thinkers. When it is reduced to its irreducible minimum, the program under which such individuals have deluded themselves is that it is impossible that evil in any form may emanate from the Jewish quarter, and, conversely, that the only evil that can exist is that which works against the Jewish agenda. Like Pavlov’s dogs, the sentiments of such individuals can be turned on like a light switch in defending the agenda of their masters, sentiments completely disconnected with any true intellectual processes and which vary between loyalty for the hand that feeds them and fear of the hand that can grab them by the throat. And thus it is in this manner therefore that we must view the intellectual parrying that takes place by today’s skeptics as but a magic act, and particularly so when the other side of the coin is discussed.

Why, he wondered, swerving the car to avoid a dead pye-dog, do I love this place so much? Is it because here human nature hasn’t had time to disguise itself? Nobody here could ever talk about a heaven on earth. Heaven remained rigidly in its proper place on the other side of death, and on this side flourished the injustices, the cruelties, the meanness that elsewhere people so cleverly hushed up. Here you could love human beings nearly as God loved them, knowing the worst: you didn’t love a pose, a pretty dress, a sentiment artfully assumed.

Aureliano Segundo thought without saying so that the evil was not in the world but in some hidden place in the mysterious heart of Petra Cotes, where something had happened during the deluge that had turned the animals sterile and made money scarce. Intrigued by that enigma, he dug so deeply into her sentiments that in search of interest he found love, because by trying to make her love him he ended up falling in love with her. Petra Cotes, for her part, loved him more and more as she felt his love increasing, and that was how in the ripeness of autumn she began to believe once more in the youthful superstition that poverty was the servitude of love. Both looked back then on the wild revelry, the gaudy wealth, and the unbridled fornication as an annoyance and they lamented that it had cost them so much of their lives to find the paradise of shared solitude. Madly in love after so many years of sterile complicity, they enjoyed the miracle of loving each other as much at the table as in bed, and they grew to be so happy that even when they were two worn-out old people they kept on blooming like little children and playing together like dogs.

The girls moved aimlessly to and fro, slowly advancing from the trees toward the slope, laughing, reaching out to touch each other as they came, and talking with gestures as they made fine circles and designs in the air. I wondered what they could be discussing that made them so happy. They looked like Stormie Jones and Jody Plute. I had wanted so much to have these girls grow up, but God froze them in time instead. Embarrassed by my sentimental thoughts, I turned away. When the distraction had passed and I looked up again, the distant figures were gone. There is a strange thing about the dimming vision of aging eyes. What cannot be seen clearly, the mind fills in more vividly than reality. It was almost dark. The time had come to collect the dogs and go home.

I want to tell you both,” Monty says, his face still against my shoulder. On my other side, Felicity raises our linked hands and twirls under them. “Only because I’m feeling sentimental and silly and I’ve cried a lot today. And this may be the one and only time you hear these words from my lips, so listen carefully.” “Oh God, steel yourself,” Felicity mutters. “I love you both very much. And I’m glad you’re here with me.” He looks straight at me when he says it. One of the petals from his flower crown tumbles free and lands on my jacket. “I’m glad we’re all here.” “That’s very nice,” Felicity says, patting him on the side of the head like he’s a dog. “May I go now?” “You’re such a shrew.” Monty hooks an arm around her neck, pulling her against him and planting a kiss on her cheek. She shrieks in surprise, nearly toppling them both in her attempt to get away. He grabs me for balance, and it feels like being children with them in a way I never was. Barefoot in an English field, reckless and young, tumbling into each other with the wild abandon of those who have never known themselves apart and have no reason to doubt that the others will always be there, holding on to them and holding them up when they can’t stand any longer. I close my eyes. Turn my face to the light-soaked sky. And take a breath.

I’m not given to mawkish sentiment,” went on the Master shamefacedly, “but on the day your fool law for dog exterminating goes into effect there’ll be a piteous crying of little children all over the whole world—of little children mourning for the gentle protecting playmates they loved. And there’ll be a million men and women whose lives have all at once become lonely and empty and miserable. Isn’t this war causing enough crying and loneliness and misery without your adding to it by killing our dogs? For the matter of that, haven’t the army dogs over in Europe been doing enough for mankind to warrant a square deal for their stay-at-home brothers? Haven’t they?

a prominent, neatly painted sign. No Chinese or Dogs Allowed. There was something so casually ugly about that sentiment against the setting of the beautiful little park. This contrast he would see again and again, the beautiful side-by-side with the appalling.

It’s often said that there are two fundamental sentiments that decide an election—hope for the future, and fear of it. If hope prevails, we’re likely to elect more generous governments and reach out to the world, but if fear prevails, we elect inward-looking, nationalistic ones. Factors determining the successful spread of mnemes are clearly extremely complex, but at the broadest level it does seem that we, collectively and as individuals, gravitate towards one of these two tendencies. If we believe that we live in a dog-eat-dog world where only the fittest survive, we’re likely to propagate very different mnemes from those that arise from an understanding of the fundamental interconnectedness of things. In large part, our future as a species will be determined by which of these mnemes prevails.

He is sentimental about many things: children, dogs, the suffering of the innocent. But he admits to being unforgiving of the wicked. Forgiveness is the work of priests. And he is no priest. - From Photographing the Dead

And then, on the day when his grandfather had turned him out of doors, he had been only a child, now he was a man. He felt it. Misery, we repeat, had been good for him. Poverty in youth, when it succeeds, has this magnificent property about it, that it turns the whole will towards effort, and the whole soul towards aspiration. Poverty instantly lays material life bare and renders it hideous; hence inexpressible bounds towards the ideal life. The wealthy young man has a hundred coarse and brilliant distractions, horse races, hunting, dogs, tobacco, gaming, good repasts, and all the rest of it; occupations for the baser side of the soul, at the expense of the loftier and more delicate sides. The poor young man wins his bread with difficulty; he eats; when he has eaten, he has nothing more but meditation. He goes to the spectacles which God furnishes gratis; he gazes at the sky, space, the stars, flowers, children, the humanity among which he is suffering, the creation amid which he beams. He gazes so much on humanity that he perceives its soul, he gazes upon creation to such an extent that he beholds God. He dreams, he feels himself great; he dreams on, and feels himself tender. From the egotism of the man who suffers he passes to the compassion of the man who meditates. An admirable sentiment breaks forth in him, forgetfulness of self and pity for all. As he thinks of the innumerable enjoyments which nature offers, gives, and lavishes to souls which stand open, and refuses to souls that are closed, he comes to pity, he the millionnaire of the mind, the millionnaire of money. All hatred departs from his heart, in proportion as light Free eBooks at Planet eBook.com 1167 penetrates his spirit. And is he unhappy? No. The misery of a young man is never miserable. The first young lad who comes to hand, however poor he may be, with his strength, his health, his rapid walk, his brilliant eyes, his warmly circulating blood, his black hair, his red lips, his white teeth, his pure breath, will always arouse the envy of an aged emperor. And then, every morning, he sets himself afresh to the task of earning his bread; and while his hands earn his bread, his dorsal column gains pride, his brain gathers ideas. His task finished, he returns to ineffable ecstasies, to contemplation, to joys; he beholds his feet set in afflictions, in obstacles, on the pavement, in the nettles, sometimes in the mire; his head in the light. He is firm serene, gentle, peaceful, attentive, serious, content with little, kindly; and he thanks God for having bestowed on him those two forms of riches which many a rich man lacks: work, which makes him free; and thought, which makes him dignified. This is what had happened with Marius. To tell the truth, he inclined a little too much to the side of contemplation. From the day when he had succeeded in earning his living with some approach to certainty, he had stopped, thinking it good to be poor, and retrenching time from his work to give to thought; that is to say, he sometimes passed entire days in meditation, absorbed, engulfed, like a visionary, in the mute voluptuousness of ecstasy and inward radiance. He had thus propounded the problem of his life: to toil as little as possible at material labor, in order to toil as much as possible at the labor which is impalpable; in other words, to bestow a few hours on real life, and to cast the rest to the 1168 Les Miserables infinite. As he believed that he lacked nothing, he did not perceive that contemplation, thus understood, ends by becoming one of the forms of idleness; that he was contenting himself with conquering the first necessities of life, and that he was resting from his labors too soon. It was evident that, for this energetic and enthusiastic nature, this could only be a transitory state, and that, at the first shock against the inevitable complications of destiny, Marius would awaken.

The Meaning of Democracy.” The request got White thinking. “Surely the Board knows what democracy is,” he wrote in the magazine. “It is the line that forms on the right. It is the don’t in don’t shove. It is the hole in the stuffed shirt through which the sawdust slowly trickles; it is the dent in the high hat. Democracy is the recurrent suspicion that more than half the people are right more than half of the time. It is the feeling of privacy in the voting booths, the feeling of communion in the libraries, the feeling of vitality everywhere. Democracy is a letter to the editor. Democracy is the score at the beginning of the ninth. It is an idea which hasn’t been disproved yet, a song the words of which have not gone bad. It’s the mustard on the hot dog and the cream in the rationed coffee.” “I love it!” Roosevelt said when he read the piece, which he would later quote, adding happily: “Them’s my sentiments exactly.” They were Churchill’s, too, though he would have phrased the point in a more ornate way. The Americans and the British, he said at Fulton in 1946, “must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of Rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence

Human, human, human. Make ourselves see what we pretend to know. Remind ourselves that we are an animal united as a species existing on this tender blue speck in space, the only planet that we know of containing life. Bathe in the corny sentimental miracle of that. Define ourselves by the freakish luck of not only being alive, but being aware of that. That we are here, right now, on the most beautiful planet we’ll ever know. A planet where we can breathe and live and fall in love and eat peanut butter on toast and say hello to dogs and dance to music and read Bonjour Tristesse and binge-watch TV dramas and notice the sunlight accentuated by hard shadow on a building and feel the wind and the rain on our tender skin and look after each other and lose ourselves in daydreams and night dreams and dissolve into the sweet mystery of ourselves. A day where we are, essentially, precisely as human as one another.