Tao Philosophy Quotes

Simplicity, patience, compassion. These three are your greatest treasures. Simple in actions and thoughts, you return to the source of being. Patient with both friends and enemies, you accord with the way things are. Compassionate toward yourself, you reconcile all beings in the world.

Those who know do not speak. Those who speak do not know.

Man suffers only because he takes seriously what the gods made for fun.

The flame that burns Twice as bright burns half as long.

If you understand others you are smart. If you understand yourself you are illuminated. If you overcome others you are powerful. If you overcome yourself you have strength. If you know how to be satisfied you are rich. If you can act with vigor, you have a will. If you don't lose your objectives you can be long-lasting. If you die without loss, you are eternal.

Bring the mind into sharp focus and make it alert so that it can immediately intuit truth, which is everywhere. The mind must be emancipated from old habits, prejudices, restrictive thought processes and even ordinary thought itself.

Under heaven all can see beauty as beauty only because there is ugliness. All can know good as good only because there is evil.

I am Not, but the Universe is my Self.

It's harder to make the glass than break the glass.

Sit still with me in the shade of these green trees, which have no weightier thought than the withering of their leaves when autumn arrives, or the stretching of their many stiff fingers into the cold sky of the passing winter. Sit still with me and meditate on how useless effort is, how alien the will, and on how our very meditation is no more useful than effort, and no more our own than the will. Meditate too on how a life that wants nothing can have no weight in the flux of things, but a life the wants everything can likewise have no weight in the flux of things, since it cannot obtain everything, and to obtain less than everything is not worthy of souls that seek the truth.

He who is in harmony with the Tao is like a newborn child. Its bones are soft, its muscles are weak, but its grip is powerful. It doesn't know about the union of male and female, yet its penis can stand erect, so intense is its vital power. It can scream its head off all day, yet it never becomes hoarse, so complete is its harmony. The Master's power is like this. He lets all things come and go effortlessly, without desire. He never expects results; thus he is never disappointed. He is never disappointed; thus his spirit never grows old.

When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.

To Taoism that which is absolutely still or absolutely perfect is absolutely dead, for without the possibility of growth and change there can be no Tao. In reality there is nothing in the universe which is completely perfect or completely still; it is only in the minds of men that such concepts exist.

When I let go of who I am, I become who I might be.

The Formless Way We look at it, and do not see it; it is invisible. We listen to it, and do not hear it; it is inaudible. We touch it, and do not feel it; it is intangible. These three elude our inquiries, and hence merge into one. Not by its rising, is it bright, nor by its sinking, is it dark. Infinite and eternal, it cannot be defined. It returns to nothingness. This is the form of the formless, being in non-being. It is nebulous and elusive. Meet it, and you do not see its beginning. Follow it, and you do not see its end. Stay with the ancient Way in order to master what is present. Knowing the primeval beginning is the essence of the Way.

He wanted to hide by shrinking past zero, through the dot at the end of himself, to a negative size, into an otherworld, where he would find a place— in an enormous city, too large to know itself, or some slowly developing suburb— to be alone and carefully build a life in which he might be able to begin, at some point, to think about what to do about himself.

Lao Tzu wrote: “Know the personal, yet keep to the impersonal: Accept the world as it is. Then the Tao will be luminous inside you, and you will return to the Uncarved Block.” There is so much philosophy packed into this verse that it summarizes central teachings about happiness from three great ancient traditions: those not only from Taoism, but also from Buddhism and Stoicism

People went up and down Sixth Avenue with the word motherfucker in their heads. They felt no emotions, had no sensation of life, love, or the pursuit of happiness, but only the knowledge of being stuck between a Thursday and a Saturday, air and things, this thought and the next, philosophy and action; birth, death, God, the devil, heaven, and hell. There was no escape, ever, was what people felt.

Once we merge with the Core Trusting the efficiency Of our Soul’s intent The Flow becomes The only possible direction

Yin and yang are the left and right hands of the Infinite — creator, destroyer, and reproducer of everything that exists.

When it comes down to it, government is simply an abandonment of responsibility on the assumption that there are people, other than ourselves, who really know how to manage things. But the government, run ostensibly for the good of the people, becomes a self-serving corporation. To keep things under control, it proliferates law of ever-increasing complexity and unintelligibility, and hinders productive work by demanding so much accounting on paper that the record of what has been done becomes more important than what has actually been done. [...] The Taoist moral is that people who mistrust themselves and one another are doomed.

But spontaneity is not by any means a blind, disorderly urge, a mere power of caprice. A philosophy restricted to the alternatives of conventional language has no way of conceiving an intelligence which does not work according to plan, according to a one-at-a-time order of thought. Yet the concrete evidence of such an intelligence is right to hand in our own thoughtlessly ordered bodies. For the Tao does not 'know' how it produces the universe just as we do not 'know' how we construct our brains.

Memory: Recognizing the value of an alert mind and an alert memory, I will encourage mine to become alert by taking care to impress it clearly with all thoughts I wish to recall and by associating those thoughts with related subjects which I may call to mind frequently.

To live till you die Is to live long enough

Within each of us there is an Owl, a Rabbit, an Eeyore, and a Pooh. For too long, we have chosen the way of Owl and Rabbit. Now, like Eeyore, we complain about the results. But that accomplishes nothing. If we are smart, we will choose the way of Pooh. As if from far away, it calls to us with the voice of a child's mind. It may be hard to hear at times, but it is important just the same, because without it, we will never find our way through the forest.

When you look at the clouds they are not symmetrical. They do not form fours and they do not come along in cubes, but you know at once that they are not a mess. [...] They are wiggly but in a way, orderly, although it is difficult for us to describe that kind of order. Now, take a look at yourselves. You are all wiggly. [...] We are just like clouds, rocks and stars. Look at the way the stars are arranged. Do you criticize the way the stars are arranged?

Life is meaningless. Everyone knows this. Look at Fernando Pessoa. He knew the most that life was meaningless. But he was always worrying about things. If life was really meaningless you wouldn’t worry about things

Jade is praised as precious, but its strength is being stone.

One gains by losing and loses by gaining.

The Master, by residing in the Tao, sets an example for all beings. Because he doesn't display himself, people can see his light. Because he has nothing to prove, people can trust his words. Because he doesn't know who he is, people recognize themselves in him. Because he has no goal in mind, everything he does succeeds.

In the story of the Ugly Duckling, when did the Ugly Duckling stop feeling Ugly? When he realized he was a Swan. Each of us has something Special, a Swan of some sort, hidden inside somewhere. But until we recognize that it's there, what can we do but splash around, treading water?

The Master, by residing in the Tao, sets an example for all beings. Because he doesn't display himself, people can see his light. Because he has nothing to prove, people can trust his words. Because he doesn't know who he is, people recognize themselves in him. Because he has no goal in mind, everything he does succeeds.

Don’t be confined by the self you have experienced, the self you know. Going beyond what you know and what you have experienced, challenge your brain with new questions and give it new tasks—then it will begin to manifest infinite creativity.

When the world's on the Way, they use horses to haul manure. When the world gets off the Way, they breed warhorses on the common. The greatest evil: wanting more. The worst luck: discontent. Greed's the curse of life. To know enough's enough is enough to know.

A great Zen master said just before he died, "From the bathtub, to the bathtub, I have uttered stuff and nonsense." The bathtub in which the baby is washed at birth, the bathtub in which the corpse is washed before burial, all this time I have said much nonsense.

The great Sage follows his own nature and not that of society, following the fruit not the flower, he stays with the truth while rejecting the false

Not to practice stillness is to lose one’s control

If you dance, you’ll feel more joyful. Just thinking isn’t going to make you feel better. Think about how joyful you’ll feel as you dance. Don’t repeat the foolishness of putting off dancing as you debate whether dance will really bring you joy. We feel joy as soon as we dance. Everything is like that.

So, he who displays himself does not shine; he who asserts his own views is not distinguished; he who vaunts himself does not find his merit acknowledged; he who is self-conceited has no superiority allowed to him.

The basic recurring theme in Hindu mythology is the creation of the world by the self-sacrifice of God—"sacrifice" in the original sense of "making sacred"—whereby God becomes the world which, in the end, becomes again God. This creative activity of the Divine is called lila, the play of God, and the world is seen as the stage of the divine play. Like most of Hindu mythology, the myth of lila has a strong magical flavour. Brahman is the great magician who transforms himself into the world and then performs this feat with his "magic creative power", which is the original meaning of maya in the Rig Veda. The word maya—one of the most important terms in Indian philosophy—has changed its meaning over the centuries. From the might, or power, of the divine actor and magician, it came to signify the psychological state of anybody under the spell of the magic play. As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya. (...) In the Hindu view of nature, then, all forms are relative, fluid and ever-changing maya, conjured up by the great magician of the divine play. The world of maya changes continuously, because the divine lila is a rhythmic, dynamic play. The dynamic force of the play is karma, important concept of Indian thought. Karma means "action". It is the active principle of the play, the total universe in action, where everything is dynamically connected with everything else. In the words of the Gita Karma is the force of creation, wherefrom all things have their life.

Thus Spoke Zarathustra (German: Also sprach Zarathustra, sometimes translated Thus Spake Zarathustra), subtitled A Book for All and None (Ein Buch für Alle und Keinen), is a written work by German philosopher Friedrich Nietzsche, composed in four parts between 1883 and 1885. Much of the work deals with ideas such as the "eternal recurrence of the same", the parable on the "death of God", and the "prophecy" of the Overman, which were first introduced in The Gay Science. Described by Nietzsche himself as "the deepest ever written", the book is a dense and esoteric treatise on philosophy and morality, featuring as protagonist a fictionalized Zarathustra. A central irony of the text is that the style of the Bible is used by Nietzsche to present ideas of his which fundamentally oppose Judaeo-Christian morality and tradition.

No matter how much people recognize you, or how popular you are with them, you will be unhappy unless you acknowledge yourself. True recognition does not only come from those around you or the world. It comes when you recognize and love yourself

Practice emptiness to the extreme. Keep stillness whole. Myriad things act in concert. I therefore watch their return. All things flourish, and each returns to its root. Return to the root is called Quietude. Quietude is called Way of Life. Way of Life is called Constant. Acting without knowing this constant can be harmful. Understanding this Constant is called receptivity, which is impartial. Impartiality is Kingship. Kingship is Heaven. Heaven is the Tao. Though you lose the body, you do not die.

The Master, by residing in the Tao, sets an example for all beings. Because he doesn't display himself, people can see his light. Because he has nothing to prove, people can trust his words. Because he doesn't know who he is, people recognize themselves in him. Because he has no goal in mind, everything he does succeeds.

However, until there is silence of the mind, it is almost impossible to understand eternal life, that is to say, eternal now.

ain't nothing perfect but our brokenness

When harmony and balance cease to exist and man has lost his way   The virtue of caring for one another and love will arise from the chaos

That which would be taken must first be given

With more laws and regulations the people become poorer.

Even after the death of the body, you will remain whole in the Tao

The Sage satisfies his inner desires with what cannot be seen, not with the external temptations of the world

Can you allow your nature to be like that of a new born baby and be in harmony?

Heaven and Earth act without intention or benevolence and is not moved or swayed by offerings of straw dogs

Who am I? is not a question about your job or bank balance. Don’t be satisfied with rational or formal answers. Ask yourself seriously and honestly, again and again, and, sooner or later, you’ll hear the voice of your soul. The true answer will come to you, breaking through the thick curtain of your ego, which is made up of your name, job, personality, and similar things.

However, when you say to yourself, “I must go on living,” you put yourself in a double bind because you submit to a process which is essentially spontaneous and then insist it must happen.

It is a state of mind, a learning of the oneness of things, an appreciation for fundamental insights known in Eastern philosophy and religion as simply the Way [or Tao]. For Boyd, the Way is not an end but a process, a journey…The connections, the insights that flow from examining the world in different ways, from different perspectives, from routinely examining the opposite proposition, were what were important. The key is mental agility

The ancients prized this way in the days of old   It wasn’t because the Tao is the source of all good or the cure for evil   But because it is the most noble thing to do thus making it the greatest treasure in the universe

It's really great fun to go someplace where there are no timesaving devices because, when you do, you find that you have lots of time. Elsewhere, you're too busy working to pay for machines to save you time so you won't have to work so hard.

The wise leader considers the left to be honorable   While mongers of war prefer the right. Weapons of war are not for the wise   The wise only use these weapons when it cannot be avoided   The wise practice restraint and caution in the use of them

According to tradition, the originator of Taoism, Lao-tzu, was an older contemporary of Kung Fu-tzu, or Confucius, who died in 479 B.C.1 Lao-tzu is said to have been the author of the Tao Te Ching, a short book of aphorisms, setting forth the principles of the Tao and its power or virtue (Te e). But traditional Chinese philosophy ascribes both Taoism and Confucianism to a still earlier source, to a work which lies at the very foundation of Chinese thought and culture, dating anywhere from 3000 to 1200 B.C. This is the I Ching, or Book of Changes.

If we could renounce and do away with wisdom, knowledge, religion and cleverness then it would be a hundred times better for everyone   Do away with morals and justice and people will begin to do the right things   Give up the desire for wealth, and thieves and robbers will disappear   These three forms of governing are insufficient

Your hair grows by itself, your heart beats by itself, and your breath happens pretty much by itself. Your glands secrete the essences by themselves and you do not have voluntary control over these things, and so we say they happen spontaneously. So, when you go to bed and try to go to sleep you interfere with the spontaneous process of going to sleep. If you try to breathe real hard you will find you get balled-up in your breathing. So if you are to be human, you just have to trust yourself to go to sleep, to digest your food, and to have bowel movements. Of course if something goes seriously wrong and you need a surgeon that is another matter, but by and large the healthy human being does not from the start of life need surgical interference. One lets it happen by itself, and so with the whole picture that is fundamental to it. You have to let go and let it happen, because if you don’t then you are constantly going to be trying to do what happens easily only if you do not try. When you think a bit about what people really want to do with their time, and you ask what they do when they are not being pushed around or somebody is telling them what to do, you find they like to make rhythms. They listen to music and they dance or they sing, or perhaps they do something of a rhythmic nature like playing cards, bowling, or raising their elbows. Given the chance, everybody wants to spend their time swinging.

Zen master is not trying to give you ideas about life; he is trying to give you life itself, to make you realize life in and around you, to make you live it instead of being a mere spectator, a mere pedant absorbed in the dry bones of something which the life has long deserted. A symphony is not explained by a mathematical analysis of its notes; the mystery of a woman’s beauty is not revealed by a postmortem dissection; and no one ever understood the wonder of a bird on the wing by stuffing it and putting it in a glass case. To understand these things, you must live and move with them as they are alive. The same is true of the universe: no amount of intellectual analysis will explain it, for philosophy and science can only reveal its mechanism, never its meaning or, as the Chinese say, its Tao. “What is the Tao?” A Zen master answers, “Usual life is the very Tao.” “How does one bring oneself into accord with it?” “If you try to accord with it, you will get away from it.” For to imagine that there is a “you” separate from life which somehow has to accord with life is to fall straight into the trap.

In reality, we don’t die, but merely change. Energy reveals and hides itself repeatedly as it flows along. The flame of life flickers on and off, again and again. How could the flame going out for a brief time signify extinction? There is no life and death separate from the infinite life energy of the cosmos. The phenomena of life energy merely change and cycle in accordance with the law of infinite energy.

Understanding is very different from knowing. Understanding is a psychological process of perceiving an object through reason. It is, in a sense, conceptualizing an object. But an object cannot be fully comprehended by conceptual understanding alone. Knowing is not thinking artificially or mobilizing rational logic. It is a state in which you come to obviously and plainly know, without trying to get it right.

The five colors blind the eyes   The five sounds deafen the ears   The five flavors deaden the taste   Excessive desires will madden the mind   Excessive possessions preoccupy the mind with fear   The more you desire, the more you’ll be discontented from what you have   The Sage fills his belly, not his eyes   The Sage satisfies his inner desires with what cannot be seen, not with the external temptations of the world

Europe's/Western World's greatness came from a Man (but not a single "philosophy" or "religion" was systematically venerable), and vice-versa for China. We, who live in a world of post-post-post tendencies (which denotes a total lack of beauty in action and attitude, a total inadequacy for anything but self-promotion according to humanistic tendencies/fashions), have the great yet melancholic virtue of combining pre-existing forms (I like to think the most venerable) in a world devoid of any spirit (mainly by regarding death as a catastrophe instead of Death as a uniting principle of life, of beauty and of transcendental meaning). Hitler was the swansong of Mankind. Hardcore modernity called for a last and timeless titan. As Nietzsche once said, all great music is always a swansong (do not agree with his examples, but one has to be able to go beyond the evident). Mankind will always live as if it were an ETERNAL, IMMORTAL race, and individual death will be the only one available, cowardly recognized as a CATASTROPHE (disconnection of one's essence, primordial fate). Oblivious to oblivion itself, nothing of value will ever be accomplished (TAO). Let them be. Mankind has moved from truth each step of it's journey, because each step away from conscious death.

I’ve never run this far before," he said at one point. "Or this fast for so long. It’s better than sticking your head out a car window, that’s for sure." My theory is that Oberon might be a master of Tao. He always sees what we filter out. The wind and the grass and something in the sky, sun or moon, shining on our backs as we run: They are gifts that humans toss away like socks on Christmas morning, because we see them every day and don’t think of them as gifts anymore. But new socks are always better than old socks. And the wind and grass and sky, I think, are better seen with new eyes than jaded ones. I hope my eyes will never grow old.

When a cat falls out of a tree, it lets go of itself. The cat becomes completely relaxed, and lands lightly on the ground. But if a cat were about to fall out of a tree and suddenly make up its mind that it didn’t want to fall, it would become tense and rigid, and would be just a bag of broken bones upon landing. [I]t is the philosophy of the Tao that…the moment we were born we were kicked off a precipice and we are falling, and there is nothing that can stop it. So instead of living in a state of chronic tension, and clinging to all sorts of things that are actually falling with us because the whole world is impermanent, be like a cat. —Alan Watts, What Is Tao? Do you have the patience to wait till your mud settles and the water is clear? Can you remain unmoving till the right action arises by itself? —Lao Tzu

[M]echanization is incompatible with inspiration. [...] Among the many and enormous advantages of efficient automatic machinery is this: it is completely foolproof. But every gain has to be paid for: The automatic machine is fool-proof; but just because it is fool-proof it is also grace-proof. The man who tends such a machine is impervious to every form of aesthetic inspiration, whether of human or of genuinely spiritual origin. [...] The industrious bird or insect is inspired, when it works, by the infallible animal grace of instinct - by Tao as it manifests itself on the level immediately above the physiological. The industrial worker at his fool-proof and grace-proof machine does his job in a man-made universe of punctual automata - a universe that lies entirely beyond the pale of Tao on any level, brutal, human or spiritual.

Our present economic, social and international arrangements are based, in large measure, upon organized lovelessness. We begin by lacking charity towards Nature, so that instead of trying to co-operate with Tao or the Logos on the inanimate and sub-human levels, we try to dominate and exploit, we waste the earth's mineral resources, ruin its soil, ravage its forests, pour filth into its rivers and poisonous fumes into its air. From lovelessness in relation to Nature we advance to lovelessness in relation to art - a lovelessness so extreme that we have effectively killed all the fundamental or useful arts and set up various kinds of mass-production by machines in their place. And of course this lovelessness in regard to art is at the same time a lovelessness in regard to the human beings who have to perform the fool-proof and grace-proof tasks imposed by our mechanical art-surrogates and by the interminable paper work connected with mass-production and mass-distribution.

when science has killed god, science will be god.

If our minds are like a garden, then emotions are like the different flowers that bloom and wither in it all year round, according to the season. Emotions sometimes bring dynamism and significant change to our lives, but we must never be led around by them.

Basically it is your choice. No matter what spiritual path you have taken, no matter what experiences you have had, choice is still choice. Spiritual development doesn’t happen automatically. It is choosing the eye of Tao that sees both the whole view of things from a distance and the core of reality from deep inside.

Humanity is part of the cosmic family. All creation is within heaven and earth, but humanity has been given the added responsibility of protecting and caring for our cosmic parents. Humanity suffers when we destroy heaven and earth. Only when we show respect and courtesy toward our cosmic parents can we truly walk the path of the Tao.

If you awaken to this moment, the here and now, then you will know that great peace is generated from a sense of being, and from a connection with the Tao. When you clearly understand and experience the Now, you can create your own happiness through your connection with the divine, your True Self.

True communion with nature becomes possible when the energy sense is turned on and heightened. You’re moved by the sounds of a bird singing in the morning, and you can feel the principles of nature even in a single leaf falling with its back to the setting sun. You come to realize that you were never alone, that you have always been breathing surrounded by the massive energy of life.

Although it can hurt to experience painful relationships with others, it is through these struggles that we grow more rapidly. By reflecting on those relationships, we can observe our habits and motivations, both positive and negative. We can set clear goals about the kind of person we want to be and slowly work to change our habits, and our relationships as a result. In this process, we develop a virtuous character that acts harmoniously with others.

A good basic character should be developed even before discussing enlightenment or the growth of your soul. That’s why Zen initiates developed their basic character traits through nine years of study—three years of cleaning, three years of firewood collecting and cutting, and three years of cooking. Teachings on the Tao were transmitted only to those who had successfully cultivated such character in themselves.

Love from your heart. Allow love to flow from your heart, like the pure, clear waters of a rushing stream. Standing water putrefies and gives off a foul odor. In the same way, selective, closed love fills your heart with frustration. Love from the heart is unconditional love, an open thing that is offered widely and freely.

Consider precious your fundamental questions about life. Love that heart that holds doubt: Is this really all there is? Continue to dig into that mind. When your thirst for the Tao grows sharper and sharper and, like an arrow, pierces your soul, your eyes for seeing the Tao will start to open, like a chick breaking through its shell to emerge from its egg.

First, you must remain true to your values and priorities. Never violate your personal values or principles simply in order to get money. This may involve adopting such traits as always acting with honesty, integrity, and compassion in how you make your money; not doing harm to others; and being transparent in your goals and objectives.

Defined in psychological terms, grace is something other than our self-conscious personal self, by which we are helped. We have experience of three kinds of such helps - animal grace, human grace and spiritual grace. Animal grace comes when we are living in full accord with our own nature on the biological level - not abusing our bodies by excess, not interfering with the workings of our indwelling animal intelligence by conscious cravings and aversions, but living wholesomely and laying ourselves open to the 'virtue of the sun and the spirit of the air.' The reward of being thus in harmony with Tao or the Logos in its physical and physiological aspects is a sense of well-being, an awareness of life as good, not for any reason, but just because it is life.

Julian's Law: The first direction you insert a USB plug is the wrong direction.

Only after we destroy the walls of propriety do we rediscover why we originally built them.

[W]here there is disinterestedness there is neither greed for personal advantage nor fear for personal loss or punishment; where there is tranquility, there is neither craving nor aversion, but a steady will to conform to the divine Tao or Logos on every level of existence and a steady awareness of the divine Suchness and what should be one's own relations to it; and where there is humility there is no censoriousness and no glorification of the ego or any projected alter-ego at the expense of others, who are recognized as having the same weaknesses and faults, but also the same capacity for transcending them in the unitive knowledge of God, as one has oneself.

A living body is not a fixed thing but a flowing event, like a flame or a whirlpool: the shape alone is stable, for the substance is a stream of energy going in at one end and out at the other. We are particularly and temporarily identifiable wiggles in a stream that enters us in the form of light, heat, air, water, milk, bread, fruit, beer, beef Stroganoff, caviar, and pate de foie gras. It goes out as gas and excrement - and also as semen, babies, talk, politics, commerce, war, poetry, and music. And philosophy.

He learns the art of “letting things happen,” which is no mere passivity but, on the contrary, a creative technique familiar to the activity of many artists, musicians, and inventors in our own culture, whereby skill and insight are found to be the fruits of a certain “dynamic” relaxation.

...and after discarding the emptiness of the Big Congested Mess, we discover the fullness of Nothing.

The athletic sort of Backson - one of the many common varieties - is concerned with physical fitness, he says. But for some reason, he sees it as something that has to be pounded in from the outside, rather than built up from the inside. Therefore, he confuses exercise with work. He works when he works, works when he exercises, and, more often than not, works when he plays. Work, work, work.

Hate exist because of human. If there no human then there is no hate.

there is the thing that is and the stories that are told about the thing they are not the same there is no he nor she no " . . .sees you when you're sleeping and knows when you're awake . . ." there is no heaven nor hell those are the stories of god they are not god god is the animating force of the universe the glue that bonds every atom in creation the firmware of existence the code of natural law stories are training wheels for our consciousness i care less about them than the actual nature of their subject.

As evolutionary psychology and social neuroscience converge, more and more the scientific findings align with the most basic ethical teaching of the most enduring systems of belief, what we call the Golden Rule. It may be that variations on the command "Do unto others as you would have them do unto you" appear in so many different traditions-from the Tao of ancient China, to the law of Moses, to the Sermon on the Mount, to the coldly rational philosophy of Emmanuel Kant-because that command was, in a sense, written by the hand of natural selection.

However, when we do not grasp, we have the attitude of faith. If you let go of all the idols you will of course discover that what this unknown is, which is the foundation of the universe, is precisely you.

Why does He create the universe? What is the content of the love of God for His creation? Well, we have the frank answer of the Hindus that the godhead manifests the world because of lila, which is Sanskrit for “play.

It is this participation in the essential glorious nonsense that is at the heart of the world, not necessarily going anywhere. It seems that only in moments of unusual insight and illumination that we get the point of this, and find that the true meaning of life is no meaning, that its purpose is no purpose, and that its sense is non-sense.

Rabbit's clever," said Pooh thoughtfully. "Yes," said Piglet, "Rabbit's clever." "And he has Brain." "Yes," said Piglet, "Rabbit has Brain." There was a long silence. "I suppose," said Pooh, "that that's why he never understands anything.

Also by Alan Watts The Spirit of Zen (1936) The Legacy of Asia and Western Man (1937) The Meaning of Happiness (1940) The Theologica Mystica of St. Dionysius (1944) (translation) Behold the Spirit (1948) Easter: Its Story and Meaning (1950) The Supreme Identity (1950) The Wisdom of Insecurity (1951) Myth and Ritual in Christianity (1953) The Way of Zen (1957) Nature, Man, and Woman (1958) “This Is It” and Other Essays on Zen and Spiritual Experience (1960) Psychotherapy East and West (1961) The Joyous Cosmology: Adventures in the Chemistry of Consciousness (1962) The Two Hands of God: The Myths of Polarity (1963) Beyond Theology: The Art of Godmanship (1964) The Book: On the Taboo Against Knowing Who You Are (1966) Nonsense (1967) Does It Matter?: Essays on Man’s Relation to Materiality (1970) Erotic Spirituality: The Vision of Konarak (1971) The Art of Contemplation (1972) In My Own Way: An Autobiography 1915–1965 (1972) Cloud-hidden, Whereabouts Unknown: A Mountain Journal (1973) Posthumous Publications Tao: The Watercourse Way (unfinished at the time of his death in 1973, published in 1975) The Essence of Alan Watts (1974) Essential Alan Watts (1976) Uncarved Block, Unbleached Silk: The Mystery of Life (1978) Om: Creative Meditations (1979) Play to Live (1982) Way of Liberation: Essays and Lectures on the Transformation of the Self (1983) Out of the Trap (1985) Diamond Web (1986) The Early Writings of Alan Watts (1987) The Modern Mystic: A New Collection of Early Writings (1990) Talking Zen (1994) Become Who You Are (1995) Buddhism: The Religion of No-Religion (1995) The Philosophies of Asia (1995) The Tao of Philosophy (1995) Myth and Religion (1996) Taoism: Way Beyond Seeking (1997) Zen and the Beat Way (1997) Culture of Counterculture (1998) Eastern Wisdom: What Is Zen?, What Is Tao?, An Introduction to Meditation (2000) Eastern Wisdom, Modern Life: Collected Talks: 1960–1969 (2006)

For example, in the science of ecology one learns that a human being is not an organism in an environment, but is an organism/environment, that is to say, a unified field of behavior. If you describe carefully the behavior of any organism you cannot do so without at the same time describing the behavior of the environment, and by that you know that what you are describing is the behavior of a unified field.

If life is serious, then of course I must survive. If it is not serious, it really does not matter whether I do or not.