Tablet Status Quotes

Sometimes what-if fantasies are useful. Imagine that the entirety of Western civilisation’s coding for computer systems or prints of all films ever made or all copies of Shakespeare and the Bible and the Qur’an were encrypted and held on one tablet device. And if that tablet was lost, stolen, burnt or corrupted, then our knowledge, use and understanding of that content, those words and ideas, would be gone for ever – only, perhaps, lingering in the minds of a very few men of memory whose job it had been to keep ideas alive. This little thought-experiment can help us to comprehend the totemic power of manuscripts. This is the great weight of responsibility for the past, the present and the future that the manuscripts of Constantinople carried. Much of our global cultural heritage – philosophies, dramas, epic poems – survive only because they were preserved in the city’s libraries and scriptoria. Just as Alexandria and Pergamon too had amassed vast libraries, Constantinople understood that a physical accumulation of knowledge worked as a lode-stone – drawing in respect, talent and sheer awe. These texts contained both the possibilities and the fact of empire and had a quasi-magical status. This was a time when the written word was considered so potent – and so precious – that documents were thought to be objects with spiritual significance. (...) It was in Constantinople that the book review was invented. Scholars seem to have had access to books within a proto-lending-library system, and there were substantial libraries within the city walls. Thanks to Constantinople, we have the oldest complete manuscript of the Iliad, Aeschylus’ dramas Agamemnon and Eumenides, and the works of Sophocles and Pindar. Fascinating scholia in the margins correct and improve: plucking work from the page ‘useful for the reader . . . not just the learned’, as one Byzantine scholar put it. These were texts that were turned into manuals for contemporary living.

You may consider me as a sentimental one or a realistic one since I perceive that the world's scientists of Intelligence Agencies have the capability, to develop such as coronavirus, cancer, and other chemicals to harm humans, especially its political foes, whether those hold high status or low grade. In such fields, every option is possible. I suffered from two incidents in my life by the International Intelligence Agencies, first in 1980 and second 2016, first caused esophagus damage and stomach hernia and second metastatic prostate cancer. I tried years and years to investigate the first incident, but Dutch police refused even to write the report about that. Such refusal created in my mind doubts that Dutch Secret Agencies played an evil role to damage and destroy my life since why the authorities had been ignoring and refusing. Before diagnosing metastatic prostate cancer, when urologists were not paying attention, I went to a Brazilian Homeopath Miriam Sommer in The Hague, after a month discussing she told me that she was sure that I was poisoned in 1980, not to kill, but severe physical damage, and it happened. She put a couple of tablets under my tongue, to suck, I did that; however, later I became suspicious, why she did that? - Dutch urologists, one year from the start of 2016 to 2017, refused to check up that I requested per International Medical Guidelines, they overlooked, and consequently, February 2017, they diagnose as last stage prostate cancer, which was not curable. The Dutch medical system is very awkward; it does not meet the International Medical Guidelines, they let the patient suffering from the disease and treat it with a gravely cheap way, paying no proper care and attention. I am unaware of others' experiences in this regard. I want that both incidents, which caused me unexplained damage, and destruction of career and life, the Dutch authorities should investigate on a high-level scale as my guidelines before criminals disappear that can lead to a positive result. Otherwise, I will be right to realize that Institutions of the Dutch government had victimized me, violating International Law and human rights. - Ehsan Sehgal

At the very moment that the veil was rent, Israel’s national status and privileges were ended,14 along with everything that was connected to that special covenant relationship. Aaron’s priesthood was finished, the sacrifices were done, the tabernacle was no longer holy, and the tables of the covenant (Ten Commandments) in the ark of the covenant were no longer in force as the covenant foundation of God’s relationship to Israel.

You may consider me sentimental or realistic since I perceive that the world's scientists of Intelligence Agencies can develop such as coronavirus, cancer, and other chemicals to harm humans, especially its political foes, whether those hold high status or low grade. In such fields, every option is possible. I suffered from two incidents in my life by the International Intelligence Agencies, first in 1980 and second in 2016, first causing esophagus damage and stomach hernia, and second metastatic prostate cancer. I tried for years and years to investigate the first incident, but Dutch police refused even to write a report about that. Such refusal created doubts in my mind that Dutch Secret Agencies played an evil role in damaging and destroying my life since why the authorities had been ignoring and refusing. Before diagnosing metastatic prostate cancer, when urologists were not paying attention, I went to a Brazilian Homeopath, Miriam Sommer, in The Hague; after a month's discussion, she told me that she was sure that I was poisoned in 1980, not to kill, but severe physical damage and it happened. She put a couple of tablets under my tongue to suck, and I did that. However, later I became suspicious of why she did do that. Dutch urologists, one year from the start of 2016 to 2017, refused to check what I requested per International Medical Guidelines, they overlooked it, and consequently, in February 2017, they diagnosed as last stage prostate cancer, which was not curable. The Dutch medical system is very awkward; it does not meet International Medical Guidelines; they let the patients suffering from the disease and treat them in a gravely poor way, paying no proper care and attention. In this regard, I am unaware of others' experiences. I want that both incidents, which caused me unexplained damage and the destruction of my career and life, the Dutch authorities should investigate on a high-level scale as guidelines before criminals disappear, can lead to a positive result; otherwise, I am right to realize that Institutions of the Dutch government had victimized me, violating International Law and human rights.

Doesn’t the idea of, like, completely wiping out the culture of your own people worry you? I mean, so much of what we’ve got here is such complete shit—” She stopped. Brill’s eyes were sparkling—with anger, not amusement. “You really think so? Go live in a one-room hut for a couple of years, bearing illiterate brats half of whom will die before they’re five! Without a fancy toilet, or even a thunder-mug to piss in each morning. Go do that, where the only entertainment is once a week going to the temple where some fat stupid priest invokes the blessings of Sky Father and his court on your heads and prays that the harvest doesn’t fail again like it did five years ago, when two of your children starved to death in front of your eyes. Then tell me that your culture’s shit!” Miriam tried to interrupt: “Hey, what about—” Brill steamed right on. “Shut up. Even the children of the well-off—like me—grow up living four to a room and wearing hand-me-downs. We are married off to whoever our parents think will pay best bride-price. Because we’re members of the outer families we don’t die of childbed fever—not since the Clan so graciously gave us penicillin tablets and morphine for the pain—but we get to bear child after child because it’s our duty to the Clan! Are you insane, my lady? Or merely blind? And it’s better for us in the families than for ordinary women, better by far. Did you notice that within the Clan you had rights? Or that outside the Clan, in the ordinary aristocracy, you didn’t? We have at least one ability that is as important, more important, than what’s between our legs: another source of status. But those ordinary peasants you feel such guilt for don’t have any such thing. There’s a better life awaiting me as a humble illegal immigrant in this world than there is as a lady-in-waiting to nobility in my own.

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It is to be noticed, first, that pragmatism places a peculiar strain on our use of language. On the one hand, the pragmatist uses language in a perplexingly extraordinary way, and on the other hand, in a deceptively vague manner. An understandably common reply to the proposal of pragmatism is this: even if a belief or idea does have a useful function (works well), is this not because it is true? Just here it is evident that pragmatism is at variance with the way we use language, for Dewey took 'effective working' to be, not the evidence of truth, but the very nature of truth. Yet there are many thing which are ordinarily taken as true which are so taken irrespective of any pragmatic justification (e.g., that of those who died last year, some had brown eyes), and this is because we ordinarily take truth to be related to something objective, rather than as the valuable functioning of a belief. It seems as though the pragmatist wants us to adopt a very specialized use of key epistemic words, reserving them for those ideas which have the privileged status of being relevant, important, or practical. Such pragmatic reformation of our linguistic habits, however, is of little philosophic value, since traditional epistemic questions can still be asked-although with a new vocabulary; we still wonder whether certain statements or beliefs are 'true' in the old sense, and linguistic renovation will not of itself prevent us from asking. Moreover, when it is reported that such and such a solution to a problem is more useful ('true' new sense) than another proposal, one would be especially interested in asking whether this report is true (old sense). In response, the pragmatist will either be right back into the thick of it respecting traditional epistemological issues or he will prohibit the question (or just ignore it) as being pointless and impractical. But such a reply would be clearly ridiculous, because here we are not asking whether some proposal (e.g., 'Quinine is a specific treatment for malaria') is true or useful, but rather whether a certain conclusion (e.g., 'Quinine is more useful than salt tablets for treating malaria') is veridical. Certainly it is not pointless to ask after the accuracy of the pragmatist's judgements about what works and what does not.