Syracuse Quotes

Too much sun after a Syracuse winter does strange things to your head, makes you feel strong, even if you aren't.

It was Archimedes of Syracuse who first said that the shortest distance between two points was the straight line connecting them. Far be it from me to ever cast a shadow upon the wisdom of a Golden Age Greek, but Archimedes had it wrong. The length of the straight line between two people who don't dare admit they're in love is infinite.

Somewhere along the way your wires got crossed. Your brain decided that you’re not worth people’s time and effort, and that if you ask for anything, they won’t just say no, they’ll also leave you.” He says it matter-of-fact, like he’s Archimedes of Syracuse repeating his findings about upward buoyant forces to the acropolis for the tenth time. “That’s not how love works, Elsie. But don’t worry for now. I’ll show you.

Because I was single, there was a chance I was a homosexual. Because I went to Syracuse, wherever that was, then I was probably a Communist. Or worse, a Liberal. Because I was from Memphis, I was a subversive intent on embarrassing Ford County.

He who knows how to speak, knows also when.

There is only one thing to do when you meet the Living God; you must fall on your face and repent of your sins. Repentance is bittersweet business; Repentance is not just a conversion exercise -- it is the posture of the Christian, much like 'tree' or 'full lotus' is the posture of the Yogi. Repentance is our daily fruit, our hourly washing, our minute by minute wake-up call; our reminder of God's creation, Jesus' blood, and the Holy Spirit's comfort. Repentance is the only no shame solution to a renewed Christian conscience, because it only proves the obvious: God was right all along.

When I was in school, I wanted to be W. Eugene Smith. He was a legendary staffer at Life, a consummate photojournalist, and an architect of the photo essay. He was also kinda crazy. That was obvious when he came to lecture at Syracuse University and put a glass of milk and a glass of vodka on the lectern. Both were gone at the end of the talk. He was taking questions and I was in the front row, hanging on every word. Mr. Smith, is the only good light available light?” came the question. He leaned into the microphone. “Yes,” he baritoned, and paused. A shudder ran through all of us. That was it! No more flash! God’s light or nothing! But then he leaned back into the mic, “By that, I mean, any &*%%@$ light that’s available.” Point taken.

Rosenfeld went to work for the Herald Tribune after his graduation from Syracuse University and has always been an editor, never a reporter. He was inclined to worry that too many reporters on the metropolitan staff were incompetent, and thought even the best reporters could be saved from self-destruction only by the skills of an editor. His natural distrust of reporters was particularly acute on the Watergate story, where the risks were very great, and he was in the uncomfortable position of having to trust Bernstein and Woodward more than he had ever trusted any reporters. -- Carl Bernstein, Bob Woodward

He came into her life wearing a Syracuse ball cap and blue jeans that had holes in them.

If you didn’t do anything, why’d you run?” Cooper asked. “’Cause you’re BSI. I heard what happened in Syracuse.” Cooper’s eye twitched. Goddamn Syracuse. Did everyone know about that?

Athens’s disastrous 415 B.C. expedition against Sicily, the largest democracy in the Greek world, may not prefigure our war in Iraq. (A hypothetical parallel to democratic Athens’s preemptive attack on the neutral, distant, far larger, and equally democratic Syracuse in the midst of an ongoing though dormant war with Sparta would be America’s dropping its struggle with al-Qaeda to invade India).

One thing in our favor: some of this “becoming kinder” happens naturally, with age. It might be a simple matter of attrition: as we get older, we come to see how useless it is to be selfish — how illogical, really. We come to love other people and are thereby counter-instructed in our own centrality. We get our butts kicked by real life, and people come to our defense, and help us, and we learn that we’re not separate, and don’t want to be. We see people near and dear to us dropping away, and are gradually convinced that maybe we too will drop away (someday, a long time from now). Most people, as they age, become less selfish and more loving. I think this is true. The great Syracuse poet, Hayden Carruth, said, in a poem written near the end of his life, that he was “mostly Love, now.

As for him who envies or even fears us (and envied and feared great powers must always be), and who on this account wishes Syracuse to be humbled to teach us a lesson, but would still have her survive in the interest of his own security, the wish that he indulges is not humanly possible. A man can control his own desires but he cannot likewise control circumstances; and in the event of his calculations proving mistaken, he may live to bewail his own misfortune, and wish to be again envying my prosperity. An idle wish, if he now sacrifice us and refuse to take his share of perils which are the same in reality, though not in name, for him as for us; what is nominally the preservation of our power being really his own salvation.

The tyrannical scheme of Dionysius of Syracuse has been justly censured; he passed a great many laws, piling one on top of another, but he is said to have allowed his people to ignore them and in this way to have made everyone beholden to him. That was not making laws, but setting traps.

Liberals are more likely to see people as victims of circumstance and oppression, and doubt whether individuals can climb without governmental help. My own analysis using 2005 survey data from Syracuse University shows that about 90 percent of conservatives agree that “While people may begin with different opportunities, hard work and perseverance can usually overcome those disadvantages.” Liberals — even upper-income liberals — are a third less likely to say this.

We had eight inches of snow last night. In any other part of the country, that would mean a snow day. Not in Syracuse. We never get snow days. It snows an inch in South Carolina, everything shuts down and they get on the six o’clock news. In our district, they plow early and often and put chains on the bus tires.

Syracuse was again ruled by Dionysuis II, the former young philosopher king was now an overbearing and unjust Tyrant.

I hate winter. I’ve lived in Syracuse my whole life and I hate winter. It starts too early and ends too late. No one likes it.

I told her what my friends and I called towns up there: Syracuse was Sorry-excuse.

I now think that was distanced me from Tricia and from the Rape Crisis Center was their use of generalities. I did not want to be one of a group or compared with others. It somehow blindsided my sense that I was going to survive. Tricia prepared me for failure by saying that it would be okay if I failed. She did this by showing me that the odds out there were against me. But what she told me, I didn't want to hear. In the face of dismal statistics regarding arrest, prosecution, and even full recovery for the victim, I saw no choice but to ignore the statistics. I needed what gave me hope, like being assigned a female assistant district attorney, not the news that the number of rape prosecutions in Syracuse for that calendar year had been nil.

At the time when everyone in Syracuse desired the death of Dionysius, an elderly woman prayed over and over that he would be unharmed and outlive her. And after the tyrant learned about this, he asked her why she did so. Then the woman said: 'When I was a girl, we had an oppressive tyrant, and I wished for another ruler. And after the tyrant was killed, a harsher one succeeded the latter shortly afterwards, and I thought that it would be a great blessing if the successor's rule would also be terminated. We then had a still harsher ruler, yourself. And so if you were removed, a worse tyrant will replace you'.

Documentary on renegade North Syracuse NNY turkey farmers' bid to prevent toxification of Thanksgiving crop by commandeering long, shiny O.N.A.N. trucks to transplant over 200,000 pertussive fowl south to Ithica.

Buffalo is a long way from New York City; but apart from a dreamlike, feverish stop in Syracuse, where I walked and watered Popper and bought us a couple of cheese danishes because there wasn’t anything else—I managed to sleep almost the whole way, through Batavia and Rochester and Syracuse and Binghamton, with my cheek against the window and cold air coming through at the crack, the vibration taking me back to Wind, Sand and Stars and a lonely cockpit high above the desert.

Taft explained that the great issue in this campaign is "creeping socialism." Now that is the patented trademark of the special interest lobbies. Socialism is a scare word they have hurled at every advance the people have made in the last 20 years. Socialism is what they called public power. Socialism is what they called social security. Socialism is what they called farm price supports. Socialism is what they called bank deposit insurance. Socialism is what they called the growth of free and independent labor organizations. Socialism is their name for almost anything that helps all the people. When the Republican candidate inscribes the slogan "Down With Socialism" on the banner of his "great crusade," that is really not what he means at all. What he really means is, "Down with Progress--down with Franklin Roosevelt's New Deal," and "down with Harry Truman's fair Deal." That is what he means. (Rear Platform and Other Informal Remarks in SYRACUSE, NEW YORK (Near station, 1:25 p.m. October 10, 1952 ) trumanlibrary dot org publicpapers

Once, when I was describing to a friend from Syracuse, New York, a place on the plains that I love, a ridge above a glacial moraine with a view of almost fifty miles, she asked, "But what is there to see?" The answer, of course, is nothing. Land, sky, and the ever-changing light.

When Heidegger returned to teaching after his escapade as Nazi rector, one of his colleagues famously quipped, “Back from Syracuse?” The reference, of course, is to the three expeditions Plato made to Sicily in hopes of turning the young ruler Dionysius to philosophy and justice. The education failed, Dionysius remained a tyrant, and Plato barely escaped with his life. The parallel has been invoked more than once in discussions of Heidegger, the implication being that his tragicomic error was to have momentarily believed that philosophy could guide politics, especially the gutter politics of National Socialism.

And yet they are the most beautiful thing you have down there, bloody and cartilaginous, the very image of the female sex, fragrant with salt and seaweed. Typhus, typhus! They’re dangerous as all gifts from the sea are; the sea offers death as well as immortality. In Syracuse I demanded that Orsi order them immediately. What flavor! How divine in appearance! My most beautiful memory of the last fifty years!

The tyrant of Syracuse once went to the slavephilosopher Epictetus and told him, “I’ll pay the ransom for you and you will be liberated ” Epictetus replied, “Why do you care about me? Free yourself.” “But I am a king,” said the amazed tyrant. “This I contest,” was the answer of the philosopher. “He who masters his passions is a king even while in chains. He who is ruled by his passions is a slave even while sitting on a throne.

Now the Alinskyites had their hands on the federal money spigot. Ohlin and his colleagues directed the very first CAP grant into a program at Syracuse University through which Alinsky personally trained community activists.23 The federal government spent more than $300 billion on War on Poverty programs in the first five years. Much of this money went to street radicals such as Alinsky. During the Sixties, Alinsky’s under-the-radar influence was

So that here, in the real living experience of living men, the prodigies related in old times of the inland Strello mountain in Portugal (near whose top there was said to be a lake in which the wrecks of ships floated up to the surface); and that still more wonderful story of the Arethusa fountain near Syracuse (whose waters were believed to have come from the Holy Land by an underground passage); these fabulous narrations are almost fully equalled by the realities of the whalemen.

But the Athenians did things differently. Their democracy was direct. In other words, they didn’t vote for someone else to turn out and make decisions for them. On days when the Ekklesia – or Assembly – was held, the citizens of Athens walked to the Pnyx, a hill near the Acropolis (and a Scrabble-player’s delight, now that proper nouns are allowed), listened to arguments for and against, say, a military expedition to Syracuse, and then they voted for or against the proposal themselves, by show of hands.

The history of pi is only a small part of the history of mathematics, which itself is but a mirror of the history of man. That history is full of patterns and tendencies whose frequency and similarity is too striking to be dismissed as accidental. Like the laws of quantum mechanics, and in the final analysis, of all nature, the laws of history are evidently statistical in character. But what those laws are, nobody knows. Only a few scraps are evident. And of these is that the Heisels of Cleveland are more numerous than the Archimedes of Syracuse.

Five days before Richard Nixon’s would-be adversary, Robert Kennedy, was assassinated in Los Angeles, Mae Brussell handed a letter to Rose Kennedy, expressing her fear of imminent danger to his safety. A month before Mary Jo Kopechne died at Chappaquiddick, Mae warned Teddy Kennedy of “the nest of rattlesnakes” that wanted to abort his presidential possibilities. A few weeks before the SLA kidnapped the media as well as Patty Hearst, she told a Syracuse University audience that the SLA shooting of a black school superintendent in Oakland was merely the preliminary to a main event yet to come.

At the time when everyone in Syracuse desired the death of Dionysius, an elderly woman prayed over and over that he would be unharmed and outlive her. And after the tyrant learned about this, he asked her why she did so. Then the woman said: 'When I was a girl, we had an oppressive tyrant, and I wished for another ruler. And after the tyrant was killed, a harsher one succeeded the latter shortly afterwards, and I thought that it would be a great blessing if the successor's rule would also be terminated. We then had a still harsher ruler, yourself. And so if you were removed, a worse tyrant will replace you.

Stewart and his producers put their heads together and handpicked a roundtable of first responders to appear on a panel to tell their stories. A few days later, Congress ferried the bill through a vote and passed it. The local firemen were so thrilled that they threw a birthday party for Stewart’s daughter at the firehouse—complete with a fire truck–shaped birthday cake—and Robert J. Thompson, a professor at Syracuse University, instantly vaulted him to having the same status and influence as both Walter Cronkite and Edward R. Murrow, veteran newsmen who used their influence to turn around, respectively, a war and a government witch hunt.

The heliocentric system itself admits of an obvious symbolism, since it identifies the centre of the world with the source of light. Its rediscovery by Copernicus (For it is not a case of an unprecedented discovery. Copernicus himself refers to Nicetas of Syracuse as also to certain quotations in Plutarch) however, produced no new spiritual vision of the world; rather it was comparable to the popularization of an esoteric truth. The heliocentric system had no common measure with the subjective experiences of people; in it man had no organic place. Instead of helping the human mind to go beyond itself and to consider things in terms of the immensity of the cosmos, it only encouraged a materialistic Prometheanism which, far from being superhuman, ended by becoming inhuman.

Grandeur," said Pangloss, "is extremely dangerous according to the testimony of philosophers. For, in short, Eglon, King of Moab,[Pg 167] was assassinated by Ehud; Absalom was hung by his hair, and pierced with three darts; King Nadab, the son of Jeroboam, was killed by Baasa; King Ela by Zimri; Ahaziah by Jehu; Athaliah by Jehoiada; the Kings Jehoiakim, Jeconiah, and Zedekiah, were led into captivity. You know how perished Crœsus, Astyages, Darius, Dionysius of Syracuse, Pyrrhus, Perseus, Hannibal, Jugurtha, Ariovistus, Cæsar, Pompey, Nero, Otho, Vitellius, Domitian, Richard II. of England, Edward II., Henry VI., Richard III., Mary Stuart, Charles I., the three Henrys of France, the Emperor Henry IV.! You know——" "I know also," said Candide, "that we must cultivate our garden.

[Farmer] had problems with groups that on the surface would have seemed like allies, that often were allies in fact, with for example what he called "WL's"- white liberals, some of whose most influential spokespeople were black and prosperous. 'I love WL's, love 'em to death. They're on our side,' he had told me some days ago, defining the term. 'But WL's think all the world's problems can be fixed without any cost to themselves. We don't believe that. There's a lot to be said for sacrifice, remorse, even pity. It's what separates us from roaches.

The single book that has influenced me most is probably the last book in the world that anybody is gonna want to read: Thucydides’ History of the Peloponnesian War. This book is dense, difficult, long, full of blood and guts. It wasn’t written, as Thucydides himself attests at the start, to be easy or fun. But it is loaded with hardcore, timeless truths and the story it tells ought to be required reading for every citizen in a democracy. Thucydides was an Athenian general who was beaten and disgraced in a battle early in the 27-year conflagration that came to be called the Peloponnesian War. He decided to drop out of the fighting and dedicate himself to recording, in all the detail he could manage, this conflict, which, he felt certain, would turn out to be the greatest and most significant war ever fought up to that time. He did just that. Have you heard of Pericles’ Funeral Oration? Thucydides was there for it. He transcribed it. He was there for the debates in the Athenian assembly over the treatment of the island of Melos, the famous Melian Dialogue. If he wasn’t there for the defeat of the Athenian fleet at Syracuse or the betrayal of Athens by Alcibiades, he knew people who were there and he went to extremes to record what they told him.Thucydides, like all the Greeks of his era, was unencumbered by Christian theology, or Marxist dogma, or Freudian psychology, or any of the other “isms” that attempt to convince us that man is basically good, or perhaps perfectible. He saw things as they were, in my opinion. It’s a dark vision but tremendously bracing and empowering because it’s true. On the island of Corcyra, a great naval power in its day, one faction of citizens trapped their neighbors and fellow Corcyreans in a temple. They slaughtered the prisoners’ children outside before their eyes and when the captives gave themselves up based on pledges of clemency and oaths sworn before the gods, the captors massacred them as well. This was not a war of nation versus nation, this was brother against brother in the most civilized cities on earth. To read Thucydides is to see our own world in microcosm. It’s the study of how democracies destroy themselves by breaking down into warring factions, the Few versus the Many. Hoi polloi in Greek means “the many.” Oligoi means “the few.” I can’t recommend Thucydides for fun, but if you want to expose yourself to a towering intellect writing on the deepest stuff imaginable, give it a try.

Goodness and Reality being timeless, the best State will be the one which most nearly copies the heavenly model, by having a minimum of change and a maximum of static perfection, and its rulers should be those who best understand the eternal Good. In the second place: Plato, like all mystics, has, in his beliefs, a core of certainty which is essentially incommunicable except by a way of life. The Pythagoreans had endeavoured to set up a rule of the initiate, and this is, at bottom, what Plato desires. If a man is to be a good statesman, he must know the Good; this he can only do by a combination of intellectual and moral discipline. If those who have not gone through this discipline are allowed a share in the government, they will inevitably corrupt it. In the third place: much education is needed to make a good ruler on Plato's principles. It seems to us unwise to have insisted on teaching geometry to the younger Dionysius, tyrant of Syracuse, in order to make him a good king, but from Plato's point of view it was essential. He was sufficiently Pythagorean to think that without mathematics no true wisdom is possible. This view implies an oligarchy. In the fourth place: Plato, in common with most Greek philosophers, took the view that leisure is essential to wisdom, which will therefore not be found among those who have to work for their living, but only among those who have independent means or who are relieved by the State from anxieties as to their subsistence. This point of view is essentially aristocratic.

En effet, l'Eglise n'a pas condamné la théorie de Copernic, qui s'appuyait lui-même sur Icetus de Syracuse, jusqu'à ce que Galilée, quatre-vingts ans plus tard, sans apporter de preuve décisive à l'appui de la nouvelle théorie, décide de placer sur le plan théologique la querelle de l'ordre géocentrique ou héliocentrique du monde, en défiant la Curie par de violentes attaques de prendre positions sur le problème. Le pape Urbain VIII proposa de définir le système héliocentrique comme une thèse mathématique possible, mais pas nécessairement comme celle qui garantissait la vérité définitive. Loin de se ranger à cette suggestion, Galilée répliqua en publiant son Dialogo sui Massimi Sistemi, dans lequel il présentait le pape comme un simple d'esprit. D'où ce procès tristement célèbre, au cours duquel Galilée ne prononça nullement son fameux "Eppur si muove" (Et pourtant, elle se meut), mais abjura toutes ses déclarations pour avoir le droit de continuer à vivre en paix et dans l'honneur. La postérité littéraire de Galilée pris comme héros a fait naître chez plusieurs dignitaires de l'Eglise une sorte de sentiment de culpabilité qui les rend étrangement désarmés devant les théories scientifiques modernes même lorsque celles-ci sont en contradiction flagrante avec les vérités de la foi et de l'entendement. On a l'habitude de dire que l'Eglise n'a pas à se mêler de problèmes scientifiques ; le cas même de Galilée prouve justement que la nouvelle science rationaliste de la Renaissance prétendait à la vérité absolue et se présentait donc comme une seconde religion. p135

When I became a Christian, I had to change everything—my life, my friends, my writing, my teaching, my advising, my clothes, my speech, my thoughts. I was tenured to a field that I could no longer work in. I was the faculty advisor to all of the gay and lesbian and feminist groups on campus. I was writing a book that I no longer believed in. And, I was scheduled in a few months to give the incoming address to all of Syracuse University’s graduate students. What in the world would I say to them? The lecture that I had written and planned to deliver—on Queer Theory—I threw in the trash. Thousands of new students would hear my first, fledgling attempts to speak about Christian hermeneutics at a postmodern university. I was flooded with doubt about my new life in Christ. Was I willing to suffer like Christ? Was I willing to be considered stupid by those who didn’t know Jesus? The world’s eyes register what a life in Christ takes away, but how do I communicate all that it gives? Do I really believe, in Charles Bridges’s words, “The very chains of Christ are glorious” (p. 33)?1 Peter, after being beaten for preaching the gospel, rejoiced that he was “counted worthy to suffer shame for [Christ’s] name” (Acts 5:41). I pondered this. To the world, this is masochism. To the Christian, this is freedom. Did I really believe this? Do I really believe this today?

It is scarcely an exaggeration to say that mechanical invention until the thirteenth century A.D. owed a greater debt to warfare than to the arts of peace. This holds over long stretches of history. The Bronze Age chariot preceded the general use of wagons for transportation, burning oil was used to repel enemies besieging a city before it was employed for powering engines or heating buildings: so, too, inflated life preservers were used by Assyrian armies to cross rivers thousands of years before 'water-wings' were invented for civilian swimming. Metallurgical applications, too, developed more rapidly in the military than in the civilian arts: the scythe was attached to chariots for mowing down men before it was attached to agricultural mowing machines; while Archimedes' knowledge of mechanics and optics was applied to destroying the Roman fleet attacking Syracuse before it was put to any more constructive industrial use. From Greek fire to atom bombs, from ballistas to rockets, warfare was the chief source of those mechanical inventions that demanded a metallurgical and chemical background.

And when you’ve been around as long as I have, you do have one advantage: Most of your critics have either given up or died off.

Dick Syracuse: I used to refer to us as the Cecil B. DeMille warriors.

Mathematics is a suspicious activity. All those hypotenuse drawings must be plans for assassination attempts. Algebra is treacherous code. When did you ever meet a student of infinitesimal calculus who didn’t harbour rabid ambitions to rule the world? And anyone who tells you Archimedes was killed at the capture of Syracuse by a soldier who didn’t know who he was, is ignorant of how military forces work. There will have been a secret order: man making diagrams in the dust equals number one target.

And for all we know,” Vince added, “it doesn’t really do anything. Maybe somebody just thought it was cool to mix it in there.” Deborah looked at Vince for a long moment. “Do you have any idea how fucking lame that sounds?” she said. “Guy in Syracuse smoked some,” Deke said. “He tried to flush himself.” He looked at the three of us staring at him and shrugged. “You know, in the toilet.” “If I lived in Syracuse, I’d flush myself, too,” Deborah said. Deke held up both hands in an eloquent whatever gesture. “Ahem,” I said, in a valiant attempt to keep us on topic. “The real point here is not why they used it, but that they did use it. Considering the size of the crowd, they used a lot of it. Probably more than once. And if somebody is using it in quantities that large—” “Hey, we should find the dealer easy,” Deke said.

Aristotle explains what a tyrant must do to retain power. He must prevent the rise of any person of exceptional merit, by execution or assassination if necessary. He must prohibit common meals, clubs, and any education likely to produce hostile sentiment. There must be no literary assemblies or discussions. He must prevent people from knowing each other well, and compel them to live in public at his gates. He should employ spies, like the female detectives at Syracuse. He must sow quarrels, and impoverish his subjects. He should keep them occupied in great works, as the king of Egypt did in getting the pyramids built. He should give power to women and slaves, to make them informers. He should make war, in order that his subjects may have something to do and be always in want of a leader

In May of 2010, the newest pitching phenom, Stephen Strasburg, played a minor league game in Syracuse. A huge crowd turned out, the largest in the history of the stadium. The game was broadcast on regional television. Gazing over the enormous crowd, the play-by-play man asked his partner on the air if he had ever seen a pitcher draw such a crowd all by himself. The color commentator, ex-Detroit Tiger pitcher Steve Grilli, answered without hesitation, “Yea, Mark ‘The Bird’ Fidrych—every time he went out.

As Washington pulled even, Moch leaned over toward the Syracuse boat, smiled, and said, rather softly but in his deep baritone voice, “Go to hell, Syracuse.

Our Daily Epiphanies You shall be radiant at what you see… Isaiah 60:5 Two people can experience the same event very differently. One might “see” God’s hand at work while another may not. For example, one will curse his bad luck upon having a car accident, while the other will give thanks that God saved him from serious injury. In the end, some will have experienced their lives as a succession of little miracles, and they will count themselves blessed. Others will judge that life has been unfair and cheated them. The difference is typically in the eye of the beholder. If we have eyes to see the daily epiphanies in our lives, we will end up with grateful and joyful hearts. If we do not, we can easily become angry and dissatisfied. Let’s begin this day with a prayer: “Lord, give me the eyes today and every day to see your generous and merciful hand at work.” May every day be for us an epiphany of the Lord. Msgr. Stephen J. Rossetti Msgr. Rossetti is a priest of the Diocese of Syracuse, clinical associate professor at the Catholic University of America and visiting professor at the Gregorian University in Rome. He is author of numerous books, including his latest, Letters to My Brothers: Words of Hope and Challenge to Priests from Ave Maria Press.

Do not subject Sicily or any other state to the despotism of men, but to the rule of laws; this at least,” he adds timidly, “is my doctrine.”21 The vision of a perfect commonwealth united in virtue and justice that seemed so dazzling in theory proved much messier in practice. The utopian impulse requires some regard for reality. And thanks to the Syracuse experience, Plato’s late political writings like the Statesman and the Laws make more concessions to reality than his earlier masterwork.

He experimented with pulleys, by which he demonstrated his famous leverage principle, “that with any given force it was possible to lift any given weight.” This enabled him to stage one of his most famous coups de théâtre in front of King Hiero and the entire city of Syracuse. Archimedes tied a series of pulleys to a dry-docked three-masted ship loaded with cargo and passengers, and then, to the crowd’s stunned amazement, he lifted it into the harbor by himself. This led Hiero to declare, “From this day forward, Archimedes is believed no matter what he says,” which led Archimedes to reply in the full flush of triumph, “Give me a lever and a place to stand, and I shall move the earth.

The greatest commemorations were in the United States, where from San Francisco to Philadelphia, and from Chicago to Charleston, the nation saw street parades, sumptuous dinners and concerts. In Cleveland some 8,000 people took to the streets and in Syracuse another 15,000 joined a march that was more than a mile long. President Ulysses Grant attended the Humboldt celebrations in Pittsburgh together with 10,000 revellers who brought the city to a standstill.

aside to give the British an open shot at Messina, George had every reason to be furious. After all, Montgomery had supplies from Syracuse, he had the eastern road, and he had the Seventh Army watching his back. What more did he need? Was Alexander’s job to make sure Monty snatched every last laurel of victory for the British Empire? Then again, George was in no position to argue. The Supreme Commander had just jacked him up over Seventh Army’s reports, and the friendly fire on Ridgway’s paratroopers had driven George deep into Ike’s doghouse. He worried, with some justification, that Ike was going to fire him. Ike had lectured him for months on the necessity of complete and seamless Allied harmony, and he had personally warned Patton that he would send home any general who failed to cooperate. Now, George fretted, Ike seemed to be looking for an excuse to fire him and replace him with someone more pliable. Someone like Omar Bradley.59 It was no time for George to open his mouth, and he knew it. Seventh Army would comply fully with Army Group orders, he assured Alexander. If called

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Instead, knowledge of past wars establishes only wide parameters of what we can legitimately expect from new ones. The scale of logistics and the nature of technology changes, but themes, emotions, and rhetoric remain constant over the centuries, and thus generally predictable. Athens’s disastrous 415 B.C. expedition against Sicily, the largest democracy in the Greek world, may not prefigure our war in Iraq. (A hypothetical parallel to democratic Athens’s preemptive attack on the neutral, distant, far larger, and equally democratic Syracuse in the midst of an ongoing though dormant war with Sparta would be America’s dropping its struggle with al-Qaeda to invade India). But the story of the Sicilian calamity and the changing Athenian public reaction to it, as reported and analyzed by the historian Thucydides, do instruct us on how consensual societies can clamor for war—yet soon become disheartened and predicate their support only on the perceived pulse of the battlefield.

It became increasingly fashionable for wealthy Romans to amass large private libraries in their town houses and country villas. (There were no bookshops in the early years in Rome, but, in addition to the collections seized as booty, books could be purchased from dealers in southern Italy and Sicily where the Greeks had founded such cities as Naples, Tarentum, and Syracuse.)

Believe me, the statues brought from Syracuse into our city came as enemies. I hear all too many people deride the terracotta ornaments of Roman gods' (Cato, in Liv., 34, 4,

She received her public relations degree from Syracuse University five years ago, and the Heinrich Council offered her a substantial bonus to come to work for them after she won the Visionary Award for her public relations work on the U.S. Olympic Committee.” The

There were double standards for white and black players everywhere, no question about it,” says Bucky McGill, a starting defensive end in 1969 who chose to walk off the field during spring practice 1970. “This was the system that developed at many or most schools, not just at Syracuse.”11

However, one cannot ignore the folklore of the times; the story of the Odyssey and other legends recounting the adventure and dangers of travelling through the Dardanelles and Bosporus, the legends of the Argonauts and Heracles, the nymph of Arethusa, and the goddess of Syracuse.[23] Centuries of overseas ventures undoubtedly produced a pioneering spirit among the Greeks. I am in agreement with A.G. Woodhead’s emphasis on the ‘general spirit of adventure’ that permeated ‘the dawn of classical Hellas’, and his observation that ‘many of the colonies had their origins in purely individual enterprise or extraordinary happenings.’[24] He writes: ‘This personal element, indeed, probably deserves more stress than it has received. It is fashionable to look for great impersonal causes and trends which, singly or in combination, produce a human response, and the economic considerations already discussed fall into that category.

He had recorded in canto 8 how Plato the Idealist ‘went to Dionysius of Syracuse | Because he had observed that tyrants | Were most efficient in all that they set their hands to’; but had he taken the point of the story, that Plato found ‘he was unable to persuade Dionysius to any amelioration’?

citizen of Syracuse who had been killed during the Roman siege more than one hundred years before

There is symbolism in the legend of the death of Archimedes during the fall of Syracuse, struck down while pondering geometrical problems in the sand, by the sword of a Roman soldier who did not know who he was.

In fact, nine Superfund sites line the shore of Onondaga Lake, around which the present-day city of Syracuse, New York, has grown. Thanks to more than a century of industrial development, the lake known as one of North America’s most sacred sites is now known as one of the most polluted lakes in the United States.

Archimedes of Syracuse, a friend and kinsman of the ruling dynasty,

and as a result shared the fate of Syracuse.

She spoke slowly, clearly, with precise diction I had not heard since I left Syracuse.

The Steiner brothers exposed more holes than anyone did in my first two years at Syracuse University. So, I knew I was in the right place in Iowa. Isn’t this what we desire? Don’t we need to see our blind spots so we can overcome them? In the days, weeks, and months to come, truths confronted me. If I cared enough, those truths would become my teachers. If I willingly chose to suffer, I’d transform into a better me. I craved that.

For roughly sixty minutes, they scored on me at will. If they weren’t identical twins, I would’ve thought I was seeing double. By the end, I was utterly broken. As I sat crying in my car, I thought about what Coach Gable must have been thinking. In the exhaustion, my mind played tricks on me. When we experience disappointment, our thoughts spiral, and it’s important in those moments to press pause and assess the situation, not be led by our emotions. The #1 indicator of sustained success is emotional control. We must keep the issue in the appropriate bucket. Too often, we allow issues from one part of our lives to overflow into another. Therefore, pressing pause at such a time is crucial. Thankfully, at that moment, I pushed pause to consider my options. I could drive back to Syracuse. My coaches there would gladly allow me to return. I was the reigning EIWA Champ with a redshirt and two more years of eligibility. However, when my tears and emotions got under control, I thought more clearly. When you’re under emotional duress, it’s not a good time to make any decisions. I’ve seen lives ruined over emotional decisions.

In one Globetrotter’s skit, it involved Globetrotter’s Captain Meadowlark Lemon collapsing on the ground, and Wilt threw him up in the air several feet high and caught him like a baby. Lemon weighed 210 lbs. Lemon, and other people including Arnold Schwarzenegger, said that Wilt was the strongest athlete that ever lived. On March 9, 2000, his number 13 was retired by the Globetrotters. Wilt’s NBA Career Accomplishments On October 24, 1959 Wilt finally made his NBA debut. Wilt played for the then, “Philadelphia Warriors.” Wilt immediately became the league’s top earner making $30,000 topping Bob Cousy who was making $25,000. The $30,000 is equivalent to $263,000 in today’s currency as per the year 2019. In Wilt’s 1959-1960 season, which was his rookie year, his team made the playoffs. The Warriors beat the Syracuse Nationals then had to go on to play the Eastern Conference Champions, the Boston Celtics. Coach Red Auerbach strategized his forward Tom Heinsohn to commit fouls on Wilt. When the Warriors shot free throws, Heinsohn grabbed and pushed Wilt to stop him from getting back on defense, so quickly. Wilt was a prolific shot blocker, and this allowed Celtics to score quickly without Wilt protecting the basket. The Warriors lost the series 4 games to two after Tom Heinsohn got a last second tip in to seal the win of the series for the Celtics. As a rookie Wilt shocked Warriors' fans by saying he was thinking of retiring from basketball. He was tired of being double- and triple-teamed, and of teams fouling him very hard. Wilt was afraid that he would lose his temper one day which he did in the playoff series versus Boston. Wilt punched Heinsohn and injured his hand. Wilt played for The Philadelphia Warriors, who then relocated to San Francisco, The Philadelphia 76ers, and The Los Angeles Lakers. He won one title with the 76ers then one with the Lakers. First NBA game Wilt scored 43 points and snatched 28 rebounds. Grabbed his rookie career high of 43 rebounds in a win over the New York Knicks.

The conclusion is inescapable: Crick in Cambridge and Brenner in Johannesburg were thinking well ahead of the biochemical pack. But then, about fifteen minutes later in that same discussion, Walter Sampson Vincent, an instructor in anatomy from the State University of New York at Syracuse, got up to report some experiments with the RNA of unfertilized egg cells of starfish. “Both Dr. Borsook and Dr. Zamecnik have suggested that there should be two RNA fractions in the cell, with differing characteristics,” Vincent said. He had found the same thing himself, and proceeded to tell how, at length. His biological specimens—starfish eggs—were unfamiliar; his methods were the well-known ones of Torbjörn Caspersson and Jean Brachet (he had spent a year with Brachet as a postdoc); and worse than that, late in such a meeting, when scientist after scientist has risen to talk about his experiments, however tenuously related to the chief topic, the audience gets numb and drifts away. Vincent’s data suggested, he said in conclusion, that the nucleus contained two classes of RNA, “one a soluble, metabolically very active, fraction, representing only a small portion of the total.” His last words were about that fraction: “One exciting implication of the active, or labile, form would be that it is involved in the transfer of nuclear ‘information’ to the synthetic centers of the cytoplasm.” This astonishing suggestion went unnoticed.

Everything that goes on us under God's rule, is penetrated by God's rule, is judged by God's rule, is included in God's rule - every one of my personal thoughts and feelings and actions, yes; but also the stock market in New York, the famine in Sudan , your first grandchild born last night in Atlanta, the poverty in Calcutta, the suicide bombings in Tel Aviv and New York and Baghdad, the abortions in Dallas, the Wednesday-night prayer meetings in Syracuse, the bank mergers being negotiated in Chicago, Mexican migrants picking avocados in California - everything, absolutely everything, large and small: the kingdom of God in which Jesus is king.

Kevin Dowd, a distinguished Sales Consultant hailing from Rochester, NY, started his journey in Utica. An accomplished SUNY College at Oswego alumnus, Kevin excels in sales, earning the President's Club distinction. His passions encompass animal care, golf, basketball, and globetrotting. Kevin finds solace in dog walks, cheers for Syracuse Orange, and dreams of escaping to ocean city MD. With 25 years in sales, he's a beacon of success.

Today, evangelical Christians, Catholics, and other conservative students are routinely subjected to programs on campuses that amount to little less than overt intolerance and intellectual persecution. For example, recently at the University of Pennsylvania, Cornell University, and Dartmouth College, campus activists stole and burned conservative student newspapers without facing any significant penalty from administrators. The idea expressed in these newspapers and by these students were obviously unwelcome by the thieves in question, but they also were, apparently, not deemed worthy of toleration by the schools' presidents, provosts, and deans. At Purdue, Vanderbilt, and Syracuse, as well as smaller universities like Castleton in Vermont, many Christian campus organizations cannot operate without violating expansive "non-discrimination" policies. Administrators at many colleges now require all student organizations to draft constitutions on the basis of sexual morality. All lifestyles and worldviews are acceptable except those of orthodox Catholics, Evangelicals, and other conservatives who want to live their lives in a manner consistent with the biblical standards of sexual fidelity and the traditional morality prescribed in Scripture. Such missional clarity is simply not tolerable in these bastions of tolerance.

In some strata of Greek and Roman society the engineer was actually denigrated, higher esteem being accorded to poets, playwrights and sculptors. According to Plutarch, Archimedes was praised for refusing to contaminate his theoretical and mathematical science with practical applications, although under extreme pressure at the siege of Syracuse in Sicily he did design practical machinery.

The Syracuse University Lava Project, which produces artificial lava for both geologic research and art projects, uses billion-year-old basalt from Wisconsin. The basalt formed when the core of the North American continent developed a crack down the middle and large amounts of magma bubbled through. The crack eventually healed up, but it left a crescent-shaped scar of dense basalt buried beneath the soil of the Midwest.

In his stepfather’s household, he had seen the typical Athenian politician who sought to exploit rather than end these ancient antagonisms. The mission of Plato’s Philosopher Ruler was to end this kind of madness. On his mother’s side he had an ancestor who could serve as his model statesman. This was the legendary legislator Solon, whose laws ended the civil strife that had divided Athens in the sixth century BCE. Solon’s reforms, which embodied “his preference for an ordered life, with its careful gradations giving its class its proper place,” earned him pride of place among the Seven Wise Men of Greece. They also made Solon the real-life paradigm for Plato’s Philosopher Rulers in the Republic, where “those we call kings and rulers really and truly become philosophers, and political power and philosophy come into the same hands.”17 A truly utopian hope, we might say—but amazingly, Plato got the chance to try it himself in 367 BCE, when he was nearly sixty. Twenty years earlier during his trip to Italy, he had visited Syracuse, Sicily’s largest city-state, and made fast friends with the brother of its ruler, a man named Dion. Two decades later Dion invited him to return as political adviser to Syracuse’s new ruler, Dion’s nephew Dionysius II.

Dion now encouraged Plato to cleanse Syracuse of her luxuries and vices “and put on her the garment of freedom,” along with laws to make the citizens orderly and virtuous. Plato may even have contemplated abolishing private property as he had in the Republic, or at least imposing limits on wealth. Certainly he hoped to train the young Dionysius to become the kind of conscientious ruler a true Platonic state would need to maintain order: in short, a living Philosopher Ruler.

in Athens, Dion devoted himself to raising money and troops to liberate his native land and expel Dionysius. Many Academy students joined in, possibly with Plato’s encouragement, and sailed with Dion’s expedition to Syracuse. Although outnumbered, they managed to topple Dionysius’s tyranny. Now it was Dion himself who seemed poised to realize Plato’s dreams. However, as the people of Syracuse soon observed, “we have only exchanged a drunken tyrant for a sober one.”20 Dion proved to be just as corrupt

He is the founder of Western technology as an intellectual discipline—one might even say as a passion. He was Archimedes of Syracuse.

And as his research continued in Syracuse, Archimedes made sure word of what he was doing got back to friends in Alexandria. Among his correspondents was a former Croton pupil named Dositheusa to whom Archimedes would send one major treatise after another that would revolutionize mathematics. There was Quadrature of the Parabola, then two books on Sphere and Cylinder, one on Spiral Lines, and finally a treatise on Conoids and Spheroids.27

Reardon, Colleen. Holy Concord Within Sacred Walls: Nuns and Music in Siena, 1575–1700. Oxford University Press. Rose, Mary Beth, editor. Women in the Middle Ages and the Renaissance. Syracuse University Press. Ruggiero, Guido. The Boundaries of Eros. Oxford University Press. Schutte, Anne Jacobson. Aspiring Saints. Johns Hopkins University Press. Siraisi, Nancy G. Medieval and Early Renaissance Medicine. University of Chicago Press. Sobel, Dava. To Father: The Letters of Sister Maria Celeste to Galileo. Fourth Estate. Sperling, Jutta Gisela. Convents and the Body Politic in Late Renaissance Venice. University of Chicago Press. Trexler, Richard C. Public Life in Renaissance Florence. Academic Press. ________. The Women of Renaissance Florence. Pegasus Press.

Terre Hill received an official nod by the United States Coast And Geodetic Survey, USC&GS, or just simply CGS, in the form of a permanent bronze marker in 1934. The Terre Hill survey markers have been officially recovered, or found, only four times since 1934. Unofficially the station has been logged three more times by geocachers using the NGS datasheets for reference.

The Coming of the Greeks The southern part of the Italian boot is close to Greece, and several Greek cultures influenced he cultures of Italy. People from the Greek city of Corinth settled on Sicily. Starting about 734 B.C., they built a city called Syracuse on the island’s east coast. The Greeks ruled this city, and the Sicilians were enslaved. The Greeks established other cities on the mainland, in a cluster known as Magna Graecia, which means “Great Greece” in Latin, the language of ancient Rome. A later Greek city, called Poseidonia after Poseidon, the Greek god of the sea, flourished in about 550 B.C. When Italic people conquered the city, which was located south of Naples, they changed its name to Paestum. The ruins of Greek temples there are among the best-preserved Greek structures anywhere.

McGahern still lives on and works a farm in Leitrim, and friends say that even though he has held high profile academic posts round the world as a visiting professor he remains essentially a countryman. Last term he taught in an upstate New York college, but seeing him in the soulless urban grid of downtown Syracuse wearing an old tweed flat cap and long black overcoat, he could have been in an Irish agricultural town on market day as he casually engaged strangers on the street to ask for advice on finding a decent restaurant. Friends say he has extraordinary confidence in who he is and where he's from - he behaves pretty much the same way wherever is and whoever he is with.

According to Thucydides, in 414 BC during the siege of Syracuse in Sicily the Athenians sent men under the sea to saw through and clear wooden piles blocking the harbour mouth. They also broke underwater chains, all with the aim of enabling galleys carrying troops to enter harbour. Cutting the anchor cables of enemy vessels – so they would be driven ashore to destruction or collide with each other – was another favourite tactic. The earliest image of submerged men carrying weapons is a wall painting in the Nile Valley of duck hunters armed with spears stealthily approaching their prey while using reeds to suck in air. Aristotle claimed Greek combat divers used an early form of snorkel like the trunk of an elephant

This visit to Syracuse was for a trial, in which Teddy Roosevelt was the accused. Sued by the former head of the state Republican Party, Mr. William Barnes, for libel. The supposed offense that brought him here: while endorsing a nonpartisan candidate for governor more than a year earlier, Roosevelt had railed against two-party political boss rule, claiming Republican and Democratic political bosses had worked together to “secure the appointment to office of evil men whose activities so deeply taint and discredit our whole governmental system.” The result, he said, is a government “that is rotten throughout in almost all of its departments” and that this “invisible government...is responsible for the maladministration and corruption in the public offices” and the good citizens of the state would never “secure the economic, social and industrial reforms...until this invisible government of the party bosses working through the alliance between crooked business and crooked politics is rooted out of the government system.

My father told me that when he was a kid, it was the best place in Syracuse to go to the movies. I told him I didn't think movies had been invented when he was a kid. He said he loved me, but if I didn't shut up and fill out my audition form, he'd probably kill me. I told him if he really felt that way he should give me a pen.

Along the way to Titusville in December 1857, Drake had stopped in Syracuse, New York, to inspect a number of salt wells there. No one had drilled for oil yet, but drilling for saltwater was common, and Drake wanted to study how it was done. Saltwater wells frequently became contaminated with petroleum, which was sometimes collected and sold. Historians disagree about who first thought of drilling for oil. Townsend claimed it was his idea; so did Drake. Whoever thought of it, Drake had it in mind on his first expedition out to Pennsylvania.

Not simply every number is tuneful, as in, say, The Boys From Syracuse. Not even every number exhilarates character, as in My Fair Lady. Rather: every number makes the experience so vivid that we are reminded that music theatre is our highest—our most complete—art.

On 14 September 1869, one hundred years after his birth, Alexander von Humboldt’s centennial was celebrated across the world. There were parties in Europe, Africa and Australia as well as the Americas. In Melbourne and Adelaide people came together to listen to speeches in honour of Humboldt, as did groups in Buenos Aires and Mexico City. There were festivities in Moscow where Humboldt was called the ‘Shakespeare of sciences’, and in Alexandria in Egypt where guests partied under a sky illuminated with fireworks. The greatest commemorations were in the United States, where from San Francisco to Philadelphia, and from Chicago to Charleston, the nation saw street parades, sumptuous dinners and concerts. In Cleveland some 8,000 people took to the streets and in Syracuse another 15,000 joined a march that was more than a mile long. President Ulysses Grant attended the Humboldt celebrations in Pittsburgh together with 10,000 revellers who brought the city to a standstill. In New York City the cobbled streets were lined with flags. City Hall was veiled in banners, and entire houses had vanished behind huge posters bearing Humboldt’s face. Even the ships sailing by, out on the Hudson River, were garlanded in colourful bunting. In the morning thousands of people followed ten music bands, marching from the Bowery and along Broadway to Central Park to honour a man ‘whose fame no nation can claim’ as the New York Times’s front page reported. By early afternoon, 25,000 onlookers had assembled in Central Park to listen to the speeches as a large bronze bust of Humboldt was unveiled. In the evening as darkness settled, a torchlight procession of 15,000 people set out along the streets, walking beneath colourful Chinese lanterns. Let us imagine him, one speaker said, ‘as standing on the Andes’ with his mind soaring above all. Every speech across the world emphasized that Humboldt had seen an ‘inner correlation’ between all aspects of nature. In Boston, Emerson told the city’s grandees that Humboldt was ‘one of those wonders of the world’. His fame, the Daily News in London reported, was ‘in some sort bound up with the universe itself’. In Germany there were festivities in Cologne, Hamburg, Dresden, Frankfurt and many other cities. The greatest German celebrations were in Berlin, Humboldt’s hometown, where despite torrential rain 80,000 people assembled. The authorities had ordered offices and all government agencies to close for the day. As the rain poured down and gusts chilled the air, the speeches and singing nonetheless continued for hours.

homes. Syracuse, chosen as the best route for canals, had been an undeveloped swampy lowland. Colonel William L. Stone, passing through in 1820 when the Syracuse population was 250 people, wrote, “It was so desolate it would make an owl weep to fly over it.

Marcus Marcellus, a distinguished Roman, who took Syracuse, a most splendidly adorned city, is reported to have bewailed its coming ruin,