Symbols In Lord Of The Flies Quotes

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And it is so VERY important that you ALL read The Lord of the Flies. And when you do, you must ask yourselves certain questions. A good novel is often like a series of riddles within riddles, and this is a VERY good novel--one of the best written in the second half of the twentieth century. So ask yourselves first what the symbolic significance of the conch shell might be.
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Stephen King (The Waste Lands (The Dark Tower, #3))
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THE INFERNAL NAMES Abaddon - (Hebrew) the destroyer ... Asmodeus - Hebrew devil of sensuality and luxury, originally "creature of judgement" ... Azazel - (Hebrew) taught men to make weapons of war, introduced cosmetics ... Bast - Egyptian goddess of pleasure represented by the cat Beelzebub - (Hebrew) Lord of the Flies, taken from symbolism of the scarab Behemoth - Hebrew personification of Satan in the form of an elephant ... Coyote - American Indian Devil Dagon - Philistine avenging devil of the sea ... Dracula - Romanian name for devil ... Fenriz - Son of Loki, depicted as a wolf ... Hecate - Greek goddess of underworld and witchcraft ... Kali - (Hindu) daughter of Shiva, high priestess of Thuggees ... Lilith - Hebrew female devil, Adam's first wife who taught him the ropes Loki - Teutonic devil ... Mania - Etruscan goddess of Hell ... Midgard - son of Loki, depicted as a serpent ... Pluto - Greek god of the underworld Proserpine - Greek queen of the underworld ... Sammael - (Hebrew) "venom of God" ... Shiva - (Hindu) the destroyer ...
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Anton Szandor LaVey (The Satanic Bible)
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The lower shelves were where I kept the paperbacks I figured Iā€™d never read again. The names on the spines, Herman Hesse, Raymond Radiguet, and Kyusaku Yumeno, had all faded in the sun. Lord of the Flies, Pride and Prejudice, and my Dostoyevsky, The Gambler, Notes from Underground, and the Brothers Karamazov. Chekhov, Camus, Steinbeck. The Odyssey and The Earthquake in Chile. These were the undisputed giants of literature; but from a different angle, this classic lineup was a shameful, even mortifying symbol of my willingness to truckle to the received wisdom of the canon, a stance that undeniably marked me as an amateur.
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Mieko Kawakami (Breasts and Eggs)
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The frenzies of the chase had by this time worked them bubblingly up, like old wine worked anew. Whatever pale fears and forebodings some of them might have felt before; these were not only now kept out of sight through the growing awe of Ahab, but they were broken up, and on all sides routed, as timid prairie hares that scatter before the bounding bison. The hand of Fate had snatched all their souls; and by the stirring perils of the previous day; the rack of the past night's suspense; the fixed, unfearing, blind, reckless way in which their wild craft went plunging towards its flying mark; by all these things, their hearts were bowled along. The wind that made great bellies of their sails, and rushed the vessel on by arms invisible as irresistible; this seemed the symbol of that unseen agency which so enslaved them to the race. They were one man, not thirty. For as the one ship that held them all; though it was put together of all contrasting things ā€” oak, and maple, and pine wood; iron, and pitch, and hemp ā€” yet all these ran into each other in the one concrete hull, which shot on its way, both balanced and directed by the long central keel; even so, all the individualities of the crew, this man's valor, that man's fear; guilt and guiltiness, all varieties were welded into oneness, and were all directed to that fatal goal which Ahab their one lord and keel did point to. The rigging lived. The mast-heads, like the tops of tall palms, were outspreadingly tufted with arms and legs. Clinging to a spar with one hand, some reached forth the other with impatient wavings; others, shading their eyes from the vivid sunlight, sat far out on the rocking yards; all the spars in full bearing of mortals, ready and ripe for their fate. Ah! how they still strove through that infinite blueness to seek out the thing that might destroy them!
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Herman Melville (Moby-Dick or, The Whale)
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And sometimes it is possible to rouse them from a seemingly meaningless life with a really good story,' Jane said, 'one that will reach their hearts and wake them up.' 'Can you give me an example?' 'One of my very favorites is fictitious but seems so appropriate now. It is Lord of the Rings.' 'What makes it such an appropriate story for the hopeless?' I asked. 'Because the might the heroes were up against seemed utterly invincible-the might of Mordor, the orcs, and the Black Riders on horses and then on those huge flying beasts. And Samwise and Frodo, two little hobbits, traveling into the heart of danger on their own..... I think it provides us with a blueprint of how we survive and turn around climate change and loos of biodiversity, poverty, racism, discrimination, greed, and corruption. The Dark Lord of Mordor and the Black Riders symbolize all the wickedness we have to fight. The fellowship of the Ring includes all those who are fighting the good fight-we have to work so hard to grow the fellowship around the world.' Jane pointed out that the land of Middle-earth was polluted by the destructive industry of that world in the same way that our environment is devastated today. And she reminded me that Lady Galadriel had given Sam a little box of earth from her orchard. 'Do you remember how he used that gift when he surveyed the devastated landscape after the Dark Lord was finally defeated? He started sprinkling little pinches of the earth all around the country-and everywhere nature sprang back to life. Well, that earth represents all the projects people are doing to restore habitats on planet Earth.
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Jane Goodall (The Book of Hope: A Survival Guide for Trying Times)
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After this occurs the most deeply symbolic incident in the book, the "interview" of Simon, an embryo mystic, with the head. The head seems to be saying, to Simon's heightened perceptions, that "everything was a bad business ... The half-shut eyes were dim with the infinite cynicism of adult life." Simon fights with all his feeble power against the message of the head, against the "ancient, inescapable recognition," the recognition of human capacities for evil and the superficial nature of human moral systems, for which Ralph is to weep at the close of the book.
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William Goulding (Lord of the Flies)