Devil May Care Quotes

If you have any care for Sin at all, don't leave him in darkness. It's not fair to show someone the sun and then to banish him from it. Even the devil may cry when he looks around hell and realizes that he's there alone - Acheron (Devil May Cry)

Trust me, baby. Everyone wants someone they can hold and love. Someone who will be there to help pick up the pieces when everything falls apart. Sin is no different from anyone else. If you have any care for Sin at all, don’t leave him in the darkness. It’s not fair to show someone the sun and then banish him from it. Even the devil may cry when looks around hell and realizes that he’s there alone. (Acheron)

Before I moved here, I never got the whole love-triangle thing. You know, in movies or romance novels or whatnot, where there’s one chick that all the guys are drooling over, even though you can’t see anything particularly special about her. But oh, no, they both must have her. And she’s like, oh dear, however will I choose? William is so sensitive, he understands me, he swept me off my feet, oh misery, blubber, blubber, but how can I go on living without Rafe and his devil-may-care ways and his dark and only-a-little-abusive love? Upchuck.

I didn't realize when I brought him back here that you'd inflict more damage." I said, once I'd finished the story. "I was defending your honor." Adrian gave me that devil-may-care smile that always managed to both infuriate and captivate me. "Pretty manly, huh?

Why do all men have to suck? I knew you all sucked and still I stupidly fell in love with one of you. Why? Why would I be such a masochist? You pour your heart out to a man and what does he do? ‘Could you change the channel, babe?’ You’re all pathetically cold. You don’t care about anyone but yourselves! (Kat)

We are coming up on the Sumerian apokalypsi–. (Artemis) I don’t think they use that word. (Kat) Who cares what word they use? End of the world is end of the world regardless of whatever term you use for it! (Artemis)

And I was keeping breakfast warm for you. Sin told me he’d have my balls if I didn’t take care of you. Personally, I like my balls attached to my body, so I intend to take really good care of you in a purely platonic way. (Kish)

I’m a goddess of destruction. Tell me honestly that you find nothing exciting about the idea of a billion people screaming out for mercy when there’s no one left who cares what befalls them. Of the entire earth being rained on by all manner of demons bent on ultimate torture and sacrifice. Them ripping and shredding human flesh as they claw in a drunken frenzy fueled by their hatred of everything. Drinking blood in an orgy of terror...ahhh, the beauty of annihilation. There’s nothing like it.(Apollymi)

Sometimes, when you sleep with the enemy, waking up is the hardest part." ~ Muse

May you rise with the sun, ready to make hay. May the rains come at night to wash your cares away. May you sleep with the angels sittin' on your bed. May you be an hour in Heaven a'fore the Devil knows you're dead.

Once when I looked up, I happened to see a sea eagle poised on magisterial wings above the knurled summit of the mountain behind my tent. It was a scene of peerless tranquility, tossed out in Nature's devil-may-care way, which says: Just open your eyes, my friend, and I'll astonish you every minute of your life.

We will continue to march, even if everything shatters, because today Germany hears us, and tomorrow, the whole world. And because of the Great War, the world lies in ruins, but devil may care, we build it up again.

Get off that damn chair and pull yourself together. You're supposed to be an ageless creature of chaos and all I'm getting right now is sulking city boy.

I was the proverbial child raised by wolves, only my wolves were demons. Wolves would have been kinder.

I swear on Peter Stuyvesant’s peg leg that the country that became the U.S. bears a closer family resemblance to the devil-may-care merchants of New Amsterdam than it does to Boston’s communitarian English majors.

I’m honest enough to say that I dinna care what the right and wrong of it may be, so long as you are here wi’ me, Claire,” he said softly. “If it was a sin for you to choose me … then I would go to the Devil himself and bless him for tempting ye to it.” He lifted my foot and gently kissed the tip of my big

You'll have a hard time getting any Alchemist to admit that. But I can say you're okay for an irreverent party boy with occasional moments of brilliance." "Brilliant? You think I'm Brilliant?" He threw his hands skyward. "You hear that world? Sage says I'm brilliant." "That's not what I said!" He dropped the cigarette and stamped it out, giving me a devil-may-care grin. "Thanks for the ego boost. I'm going to go and tell Clarence and Lee all about your high opinion." "Hey, I didn't-" But he was already gone.

I'm honest enough to say that I dinna care what the right and wrong of it may be, so long as you're here wi' me, Claire," he said softly. "If it was a sin for you to choose me...then I would go to the devil himself and bless him for tempting ye to it." He lifted my foot and gently kissed the tip of my big toe. I laid my hand on his head; the short hair felt bristly but soft, like a very young hedgehog. "I don't think it was wrong," I said softly. "But if it was...then I'll go to the devil with you, Jamie Fraser.

I forced you to come to me. But I don’t want to force you to stay.

He is wretched indeed, who goes up and down in the world, without a God to take care of him, to be his guide and protector, and to bless him in his affairs [. . .] That unconverted men are without God shows that they are liable to all manner of evil [. . .] liable to the power of the devil, to the power of all manner of temptation [. . .] to be deceived and seduced into erroneous opinions [. . .] to embrace damnable doctrines [. . .] to be given up of God to judicial hardness of heart [. . .] to commit all manner of sin, and even the unpardonable sin itself. They cannot be sure they shall not commit that sin. They are liable to build up a false hope of heaven, and so to go hoping to hell [. . .] to die senseless and stupid, as many have died [. . .] to die in such a case as Saul and Judas did, fearless of hell. They have no security from it. They are liable to all manner of mischief, since they are without God. They cannot tell what shall befall them, nor when they are secure from anything. They are not safe one moment. Ten thousand fatal mischiefs may befall them, that may make them miserable forever. They, who have God for their God, are safe from all such evils. It is not possible that they should befall them. God is their covenant God, and they have his faithful promise to be their refuge.

Fighting demons is what I do; real, and those in my head.

I pity any man, demon or otherwise, foolish enough to believe he owns you.

How do you stop yourself from loving someone even when you know they’re incapable of loving you back?

Oh to let go of it all... The pain, the anguish, the shame and disgust... Just let it all go. Embrace chaos.

She is lean and mean, all honey hair and devil-may-care.

He was incorrigible, yet you can’t help but love him. His devil-may-care attitude, his brash nature and his vivaciousness aligned with his self-assertive and fearless nature gave birth to a Star who most people will, never, ever see the likes of. People like Sixteen-String Jack are wild, untameable and impossible to forget.

You are not wrong," Laurence said. He had assumed as much himself, after all, in his Navy days: had thought the Corps full of wild, devil-may-care libertines, disregarding law and authority as far as they dared, barely kept in check-- to be used for their control over the beasts, and not respected. "But if we have more liberty than we ought," Laurence said, after a moment, struggling through, "it is because they have not enough: the dragons. They have no stake in victory but our happiness; their daily bread and nation would give them just to have peace and quiet. We are given licence so long as we do what we ought not; so long as we use their affections to keep them obedient and quiet, to ends which serve them not at all-- or which harm." "How else do you make them care?" Granby said. "If we left off, the French would only run right over us, and take our eggs themselves." "They care in China," Laurence said, "and in Africa, and they care all the more, that their rational sense is not imposed on, and their hearts put into opposition with their minds. If they cannot be woken to a natural affection for their country, such as we feel, it is our fault, and not theirs.

How did you know?” Benedict finally asked. One corner of Colin’s mouth tilted up into a crooked smile. “About Sophie? It’s rather obvious.” “Colin, she’s—” “A maid? Who cares? What is going to happen to you if you marry her?” Colin asked with a devil-may-care shrug of his shoulders. “People you couldn’t care less about will ostracize you? Hell, I wouldn’t mind being ostracized by some of the people with whom I’m forced to socialize.” Benedict shrugged dismissively. “I’d already decided I didn’t care about all that,” he said. “Then what in bloody hell is the problem?” Colin demanded. “It’s complicated.” “Nothing is ever as complicated as it is in one’s mind.

Don't you have virgin blood to drink or something?' 'Virgin blood?' Castor smiled one of those devastating vampire smiles as he shoved a hand through his hair in very devil-may-care fashion. 'What kind of stories have you been reading about me?' 'I don't read any stories about you,' Lala huffed, but Evangeline swore there was a deeper colour on her cheeks. 'So it's just a coincidence that you're quoting one of them?' 'I know you drink blood,' she said. Castor's gaze turned heated. I'd like to drink your blood, it seemed to say.

But if you cross me again Akil, so-help-me, I’ll find a way to kill you this time.” His eyes lit up at the prospect, as though he’d accepted a challenge I didn’t even know I’d laid down. “I’d expect nothing less.” Demons; only they can get a cheap thrill from a death threat.

Well it seems to me that there are books that tell stories, and then there are books that tell truths...," I began. "Go on," she said "The first kind, they show you life like you want it to be. With villains getting what they deserve and the hero seeing what a fool he's been and marrying the heroine and happy ending and all that. Like Sense and Sensibility or Persuasion. But the second kind, they show you life more like it is. Like in Huckleberry Finn where Huck's pa is a no-good drunk and Jim suffers so. The first kind makes you cheerful and contented, but the second kind shakes you up." "People like happy ending, Mattie. They don't want to be shaken up." "I guess not, ma'am. It's just that there are no Captain Wentworths, are there? But there are plenty of Pap Finns. And things go well for Anne Elliot in the end, but they don't go well for most people." My voice trembled as I spoke, as it did whenever I was angry. "I feel let down sometimes. The people in the books-the heroes- they're always so...heroic. And I try to be, but..." "...you're not," Lou said, licking deviled ham off her fingers. "...no, I'm not. People in books are good and noble and unselfish, and people aren't that way... and I feel, well... hornswoggled sometimes. By Jane Austen and Charles Dickens and Louisa May Alcott. Why do writers make things sugary when life isn't that way?" I asked too loudly. "Why don't they tell the truth? Why don't they tell how a pigpen looks after the sow's eaten her children? Or how it is for a girl when her baby won't come out? Or that cancer has a smell to it? All those books, Miss Wilcox," I said, pointing at a pile of them," and I bet not one of them will tell you what cancer smells like. I can, though. It stinks. Like meat gone bad and dirty clothes and bog water all mixed together. Why doesn't anyone tell you that?" No one spoke for a few seconds. I could hear the clock ticking and the sound of my own breathing. Then Lou quietly said, "Cripes, Mattie. You oughtn't to talk like that." I realized then that Miss Wilcox had stopped smiling. Her eyes were fixed om me, and I was certain she'd decided I was morbid and dispiriting like Miss Parrish had said and that I should leave then and there. "I'm sorry, Miss Wilcox," I said, looking at the floor. "I don't mean to be coarse. I just... I don't know why I should care what happens to people in a drawing room in London or Paris or anywhere else when no one in those places cares what happens to people in Eagle Bay." Miss Wilcox's eyes were still fixed on me, only now they were shiny. Like they were the day I got my letter from Barnard. "Make them care, Mattie," she said softly. "And don't you ever be sorry.

Surely you must be possessed by the devil," said Candide. "He is so deeply concerned in the affairs of this world," answered Martin, "that he may very well be in me, as well as in everybody else; but I own to you that when I cast an eye on this globe, or rather on this little ball, I cannot help thinking that God has abandoned it to some malignant being. I except, always, El Dorado. I scarcely ever knew a city that did not desire the destruction of a neighbouring city, nor a family that did not wish to exterminate some other family. Everywhere the weak execrate the powerful, before whom they cringe; and the powerful beat them like sheep whose wool and flesh they sell. A million regimented assassins, from one extremity of Europe to the other, get their bread by disciplined depredation and murder, for want of more honest employment. Even in those cities which seem to enjoy peace, and[Pg 100] where the arts flourish, the inhabitants are devoured by more envy, care, and uneasiness than are experienced by a besieged town. Secret griefs are more cruel than public calamities. In a word I have seen so much, and experienced so much that I am a Manichean." "There are, however, some things good," said Candide. "That may be," said Martin; "but I know them not.

Better to move on than harbor hate. Once I’d realized that, life wasn’t so bad.

So fuck off, netherworld. The demons can’t have me. Akil can’t have me. Nobody gets to tie me up and chain me down. Not anymore.

Face of an angel, body of a Greek god, personality of a root canal.

The Scamp’s devil-may-care attitude often means that he or she is sexually desirable to other people

Beat me, hurt me, fight me and I’ll bounce back, but be nice to me? I folded quicker than a banker in a high-stakes poker game.

She interrupted him. "My husband has no concern with the relations which may exist between you and me. He evidently suffers when I go out, as tonight, for he knows where I am going; but I admit no right of control either on his part or mine. He is free, and I am free, to go wherever we please. I must keep house for him, watch out for his interests, take care of him, love him like a devoted companion, and that I do, with all my heart. As to being responsible for my acts, they're none of his business, no more his than anybody else's." She spoke in a crisp, incisive tone. "The devil;" said Durtal. "You certainly reduce the importance of the rôle of husband." "I know that my ideas are not the ideas of the world I live in...

To return to the general analysis of the Rosicrucian outlook. Magic was a dominating factor, working as a mathematics-mechanics in the lower world, as celestial mathematics in the celestial world, and as angelic conjuration in the supercelestial world. One cannot leave out the angels in this world view, however much it may have been advancing towards the scientific revolution. The religious outlook is bound up with the idea that penetration has been made into higher angelic spheres in which all religions were seen as one; and it is the angels who are believed to illuminate man's intellectual activities. In the earlier Renaissance, the magi had been careful to use only the forms of magic operating in the elemental or celestial spheres, using talismans and various rituals to draw down favourable influences from the stars. The magic of a bold operator like Dee, aims beyond the stars, aims at doing the supercelestial mathematical magic, the angel-conjuring magic. Dee firmly believed that he had gained contact with good angels from whom he learned advancement in knowledge. This sense of close contact with angels or spiritual beings is the hallmark of the Rosicrucian. It is this which infuses his technology, however practical and successful and entirely rational in its new understanding of mathematical techniques, with an unearthly air, and makes him suspect as possibly in contact, not with angels, but with devils.

The flames of hell may scorch the flesh, but the whispers of devils will sear the soul. They are temptation and sin. They are desire and despair. Be careful where you seek answers. Not all costs are worth paying.

to find their friendship intact. Dr. Dick had chosen the quieter life of a dedicated physician and family man, but was not surprised to hear that, for his devil-may-care friend, the intervening years had been crammed

A healthy attitude to eating I am concerned about the current victimisation of food. The apparent need to divide the contents of our plates into heroes and villains. The current villains are sugar and gluten, though it used to be fat, and before that it was salt (and before that it was carbs and . . . oh, I’ve lost track). It is worth remembering that today’s devil will probably be tomorrow’s angel and vice versa. We risk having the life sucked out of our eating by allowing ourselves to be shamed over our food choices. If this escalates, historians may look back on this generation as one in which society’s decision about what to eat was driven by guilt and shame rather than by good taste or pleasure. Well, not on my watch. Yes, I eat cake, and ice cream and meat. I eat biscuits and bread and drink alcohol too. What is more, I eat it all without a shred of guilt. And yet, I like to think my eating is mindful rather than mindless. I care deeply about where my food has come from, its long-term effect on me and the planet. That said, I eat what you might call ‘just enough’ rather than too much. My rule of thumb – just don’t eat too much of any one thing.

The French have coined a phrase for their slipshod indifference, their way of letting things take care of themselves. They call it “je-m’en-foutisme,” an attitude toward life that may be somewhat inadequately translated as “I-don’t-give-a-damnism.

He had no right to look so accommodating when I knew the sort of man he really was; the sort who sacrificed his own son in the name of science, the sort who used his daughter to entrap a Prince of Hell. I’d known demons more human than Adam Harper.

Shirley doesn’t play fair, you see. What she wants is what a woman should want, always has and always will—big diamond engagement ring, house in a good neighborhood, furniture, children, well-made clothes, furs—but she’ll never say so. Because in our time those things are supposed to be stuffy and dull. She knows that. She reads novels. So, half believing what she says, she’ll tell you the hell with that domestic dullness, never for her. She’s going to paint, that’s what—or be a social worker, or a psychiatrist, or an interior decorator, or an actress, always an actress if she’s got any real looks—but the idea is she’s going to be somebody. Not just a wife. Perish the thought! She’s Lady Brett Ashley, with witty devil-may-care whimsey and shocking looseness all over the place.

Betia laughed a little, shaking her head. She leaned forward and kissed my cheek as she grabbed my hands and pulled me to my feet. Her brown eyes glittered with a devil-may-care recklessness that warmed me to my toes. If it would make her smile that way, I would dance all night.

Original sin is now also translated into sickness, calling in a new and scientific priest craft who rush to the rescue. Man is sick, addicted, lame, and dangerous, needing constant protection and supervision by the state, insurance companies, and a never-ending parade of caring, licensed professionals. We are told over and over again that man’s illness and addictions are costing US billions. Man the slave/resource, is causing US trouble, he is interfering with OUR Plans. Man’s debt has now increased a billion-fold. Those who question the “plans” or the sanity of the metaphors in play, are diagnosed as morally unfit or mentally ill. Evil emerges as a metaphor which refers to those who refuse to accept the Plan—the prevailing Garden of Eden—created by God so She may bestow Her Love and Grace. If man refuses he must be force-fed.

6 x Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 y casting all your anxieties on him, because  z he cares for you. 8 a Be sober-minded;  b be watchful. Your  c adversary the devil  d prowls around  e like a roaring lion,

Imagine the ability to let go of everything. To step back from the expectations of life, let it all slip through your fingers as though none of it mattered. Your doubts, your fears, your weaknesses, all of them falling like grains of sand into the wind. It feels like freedom, but it’s an illusion.

It’s love that does it to you,” Jane would reply, in the resigned, ponderous voice of her mother. “You wait and see, my girl. One of these days you’ll come down off your devil-may-care high horse.” As Jane said this, and even though she was making fun, she could picture love, with a capital L, descending out of the sky towards her like a huge foot. Her mother’s life had been a disaster, but in her own view an inevitable disaster, as in songs and movies. It was Love that was responsible, and in the face of Love, what could be done? Love was like a steamroller. There was no avoiding it, it went over you and you came out flat.

Charley looked over at him. "About how much you and Jesse have in common." Jesse said, "Why don't you tell it, Bob; if you remember." Bob inched forward in his chair. "Well, if you'll pardon my saying so, it is interesting, the many ways you and I overlap and whatnot. You begin with my daddy, J.T. Ford. J stands for James! And T is Thomas, meaning 'twin.' Your daddy was a pastor of the New Hope Baptist Church; my daddy was part-time pastor of a church at Excelsior Springs. You're the youngest of the three James boys; I'm the youngest of the five Ford boys. You had twins as sons, I had twins as sisters. Frank is four and a half years older than you, which incidentally is the difference between Charley and me, the two outlaws in the Ford clan. Between us is another brother, Wilbur here (with six letters in his name); between Frank and you was a brother, Robert, also with six letters. Robert died in infancy, as most everyone knows, and he was named after your father, Robert, who was remembered by your brother's first-born, another Robert. Robert, of course, is my Christian name. My uncle, Robert Austin Ford, has a son named Jesse James Ford. You have blue eyes; I have blue eyes. You're five feet eight inches tall; I'm five feet eight inches tall. We're both hot-tempered and impulsive and devil-may-care. Smith and Wesson is our preferred make of revolver. There's the same number of letters and syllables in our names; I mean, Jesse James and Robert Ford. Oh me, I must've had a list as long as your nightshirt when I was twelve, but I lost some curiosities over the years.

Heart; I named my lass sweetly; She danced to the mundane tunes of daftness; By nature she was midsummer madness; Or rather a reckless, careless, devil-may-care colleen. I pampered all her hefty desires; Brain; my friend said treat her with caution; For she is a child; doesn’t ruminate her action; You are mother, with deep devotion. And one fine day came the tempest darling; She named him love, besotted and infatuated; Enchanted by his charms, smelled the roses; Failed to see the thorns that pricked. And drip-drip-drip, the blood it dripped; When her beloved tossed and crushed her core; She knew not how to stand up straight; I opened my eyes and the driblets fell. Don’t nurse her; said my friend; my brain; For she is a demented lass not worth the pain; She will go away when her wounds are dried; To her unmoved brutal hero, Love. A mother cannot be unmoved, I cried; For all this time, I held her high; I knocked at your door, you flinty villain; Not to hear, all that you said. Call me a demon or a dragon; For all I will say is don’t nurse the brat; Let her bleed and cry for some more time; She will get up; for she is your child. All he said was unerred truth; She bled and nursed her own wounds; She drove me to her hero’s place; And said, “This is where my poem stays.

Tell me, amigo," said Switters in a voice just loud enough to penetrate the fellow's earphones, "do you know why boom-boom movies are so popular? Do you know why young males, especially, love, simply love, to see things blown apart?" The man stared blankly at Switters brightly. "Freedom from the material world. Subconsciously, people feel trapped by our culture's confining buildings and its relentless avalanche of consumer goods. So, when they watch all this shit being demolished in a totally irreverent and devil-may-care fashion, they experience the kind of release the Greeks used to get from their tragedies. The ecstasy of psychic liberation.

One may ask, how is the great King Jaron described by those who know him? The answer rarely includes the word “great,” unless the word to follow is “fool,” though I have also heard “disappointment,” “frustration,” and “chance that he’ll get us all killed.” There are other answers, of course. “He was born to cause trouble, as if nothing else could make him happy.” My nursemaid said that, before I was even four years of age. I still believe her early judgments of me were unfair. Other than occasionally climbing over the castle balconies, and a failed attempt at riding a goat, what could I have possibly done to make her say such a thing? My childhood tutor: “Jaron has a brilliant mind, if one can pin him down long enough to teach him anything he doesn’t think he already knows. Which one rarely can.” It wasn’t that I thought I already knew everything. It was that I had already learned everything I cared to know from him, and besides, I didn’t see the importance of studying in the same way as my elder brother, Darius. He would become king. I would take a position among his advisors or assume leadership within our armies. My parents had long abandoned the idea of me becoming a priest, at the tearful request of our own priest, who once announced over the pulpit that I “belonged to the devils more than the saints.” To be fair, I had just set fire to the pulpit when he said it. Mostly by accident.

Youth is susceptible to evil doctrine. Whether we teach young Christians truth or not, the devil will be sure to teach them error. They will hear of it somehow, even if they are watched by the most careful guardians. The only way to keep chaff out of the child's little measure is to fill it brimful with good wheat. Oh, that the Spirit of God may help us to do this!

Oh, "what an intelligent, farsighted humane administration from top to bottom," as Supreme Court Judge Leibowitz of New York State wrote in Life magazine, after having visited Gulag. "In serving out his term of punishment the prisoner retains a feeling of dignity." That is what he comprehended and saw. Oh, fortunate New York State, to have such a perspicacious jackass for a judge! And oh, you well-fed, devil-may-care, nearsighted, irresponsible foreigners with your notebooks and your ball-point pens - beginning with those correspondents who back in Kem asked the zeks questions in the presence of the camp chiefs - how much you have harmed us in your vain passion to shine with understanding in areas where you did not grasp a lousy thing!

Hush, Sonia! I am not laughing. I know myself that it was the devil leading me. Hush, Sonia, hush!” he repeated with gloomy insistence. “I know it all, I have thought it all over and over and whispered it all over to myself, lying there in the dark.… I've argued it all over with myself, every point of it, and I know it all, all! And how sick, how sick I was then of going over it all! I kept wanting to forget it and make a new beginning, Sonia, and leave off thinking. And you don’t suppose that I went into it headlong like a fool? I went into it like a wise man, and that was just my destruction. And you mustn't suppose that I didn't know, for instance, that if I began to question myself whether I had the right to gain power—I certainly hadn't the right—or that if I asked myself whether a human being is a louse it proved that it wasn't so for me, though it might be for a man who would go straight to his goal without asking questions.… If I worried myself all those days, wondering whether Napoleon would have done it or not, I felt clearly of course that I wasn't Napoleon. I had to endure all the agony of that battle of ideas, Sonia, and I longed to throw it off: I wanted to murder without casuistry, to murder for my own sake, for myself alone! I didn't want to lie about it even to myself. It wasn't to help my mother I did the murder—that’s nonsense—I didn't do the murder to gain wealth and power and to become a benefactor of mankind. Nonsense! I simply did it; I did the murder for myself, for myself alone, and whether I became a benefactor to others, or spent my life like a spider, catching men in my web and sucking the life out of men, I couldn't have cared at that moment.… And it was not the money I wanted, Sonia, when I did it. It was not so much the money I wanted, but something else.… I know it all now.… Understand me! Perhaps I should never have committed a murder again. I wanted to find out something else; it was something else led me on. I wanted to find out then and quickly whether I was a louse like everybody else or a man. Whether I can step over barriers or not, whether I dare stoop to pick up or not, whether I am a trembling creature or whether I have the right …” “To kill? Have the right to kill?” Sonia clasped her hands. “Ach, Sonia!” he cried irritably and seemed about to make some retort, but was contemptuously silent. “Don’t interrupt me, Sonia. I want to prove one thing only, that the devil led me on then and he has shown me since that I had not the right to take that path, because I am just such a louse as all the rest. He was mocking me and here I've come to you now! Welcome your guest! If I were not a louse, should I have come to you? Listen: when I went then to the old woman’s I only went to try. … You may be sure of that!” “And you murdered her!” “But how did I murder her? Is that how men do murders? Do men go to commit a murder as I went then? I will tell you some day how I went! Did I murder the old woman? I murdered myself, not her! I crushed myself once for all, for ever.… But it was the devil that killed that old woman, not I. Enough, enough, Sonia, enough! Let me be!” he cried in a sudden spasm of agony, “let me be!

I think we must only a few of us go," Laurence said, low. "I will take a few volunteers - " "Oh, the devil you will!" Granby exclaimed furiously. "No, this time I damned well put my foot down, Laurence. Send you off to go scrambling about in that warren with no notion where you are going, and nothing more likely than running into a dozen guards round every corner; I should like to see myself do it. I am not going back to England to tell them I sat about twiddling my thumbs whilst you got yourself cut to pieces. Temeraire, you are not to let him go, do you hear me? He is sure to be killed; I give you my word." "If the party are sure to be killed, I am not going to let anyone go!" Temeraire said, in high alarm, and sat up sharp, quite prepared to physically hold anyone back who made an attempt to leave. "Temeraire, this is plain exaggeration," Laurence said. "Mr. Granby, you overstate the case, and you overstep your bounds." "Well, I don't," Granby said defiantly. "I have bit my tongue a dozen times over, because I know it is wretched hard to sit about watching and you haven't been trained up to it, but you are a captain, and you must be more careful of your neck. It isn't only your own but the Corps' affair if you snuff it, and mine too." "If I may," Tharkay said quietly, interrupting when Laurence would have remonstrated further with Granby, "I will go; alone I am reasonably sure I can find a way to the eggs, without rousing any alarm, and then I can return and guide the rest of the party there." "Tharkay," Laurence said, "this is no service you owe us; I would not order even a man under oath of arms to undertake it, without he were willing." "But I am willing," Tharkay gave his faint half-smile, "and more likely to come back whole from it than anyone else here." "At the cost of running thrice the risk, going and coming back and going again," Laurence said, "with a fresh chance of running into the guards every time through." "So it is very dangerous, then," Temeraire said, overhearing to too much purpose, and pricking up his ruff further. "You are not to go, at all, Granby is quite right; and neither is anyone else." "Oh, Hell," Laurence said, under his breath. "It seems there is very little alternative to my going," Tharkay said. "Not you either!" Temeraire contradicted, to Tharkay's startlement, and settled down as mulish as a dragon could look; and Granby had folded his arms and wore an expression very similar. Laurence had ordinarily very little inclination to profanity, but he was sorely tempted on this occasion. An appeal to Temeraire's reason might sway him to allow a party to make the attempt, if he could be persuaded to accept the risk as necessary for the gain, like a battle; but he would surely balk at seeing Laurence go, and Laurence had not the least intention of sending men on so deadly an enterprise if he were not going himself, Corps rules be damned.

Surely you must be possessed by the devil," said Candide. "He is so deeply concerned in the affairs of this world," answered Martin, "that he may very well be in me, as well as in everybody else; but I own to you that when I cast an eye on this globe, or rather on this little ball, I cannot help thinking that God has abandoned it to some malignant being. I except, always, El Dorado. I scarcely ever knew a city that did not desire the destruction of a neighbouring city, nor a family that did not wish to exterminate some other family. Everywhere the weak execrate the powerful, before whom they cringe; and the powerful beat them like sheep whose wool and flesh they sell. A million regimented assassins, from one extremity of Europe to the other, get their bread by disciplined depredation and murder, for want of more honest employment. Even in those cities which seem to enjoy peace, and where the arts flourish, the inhabitants are devoured by more envy, care, and uneasiness than are experienced by a besieged town. Secret griefs are more cruel than public calamities. In a word I have seen so much, and experienced so much that I am a Manichean." "There are, however, some things good," said Candide. "That may be," said Martin; "but I know them not.

What kind of fairytale ends with the Prince trying to flay the Princess?” “Is that what you are? A Princess?” Laughter danced with the light in his eyes. “Go to hell.” He pursed his lips then worked them together as though fighting his own words. “I wasn’t aware the fairytale was over.” He snorted a laugh. I crossed my arms and shot him a look. “You’re in denial.” “Denial? I’m the Prince of Greed. I don’t recognize denial.” “I noticed.

Aidan: "From the moment I laid eyes on her she was trouble to my concentration, my libido, and my mental health. After six weeks of pursuit, I’d trapped her between my upraised arms against a book case, somewhere betwixt Shakespeare and Voltaire. “I want the witchcraft in your lips,” I’d whispered. Instead of arguing, she grabbed me by the ears. She’d been soft lips, liberal tongue and nipping teeth. I’d contributed a willing body and a vulgar groan. She’d drawn away, licked her lips and ducked underneath my arms. When she was about three yards from me, she’s tilted her head up like a siren on the bow of a ship and pursed a devil-may-care smile at me before she bowed. She’d challenged me to pursue her, and I’d intended to, but when I pushed off, the bookcase fell backwards. I tumbled into a heap of literary tombs. I could still hear her laughing when the library’s elevator door chimed closed.

But like every good American, Truman knew he hated Communism. He also hated socialism, which may or may not have been the same thing. No one seemed quite sure. Yet as early as the American election of 1848, socialism—imported by comical German immigrants with noses always in books—was an ominous specter, calculated to derange a raw capitalist society with labor unions, health care, and other Devil’s work still being fiercely resisted a century and a half later.

I bought a narrow blue one with white spots and square ends, took off my long-striped tie and rolled it up in my top jacket pocket, leaving a bit sticking out. After a few attempts at the speckled mirror, I manage to get the bow tie almost right, if a little lopsided. In the world of bow ties, it is important that it should be ever so slightly imperfect; this is to show that: a) you tied it yourself; and b) that you are slightly 'devil may care' and not at all prissy. Perfection is the sign of an amateur, perhaps someone who works with great skill but without connection to his animal nature, to passion and lust. Perfection is not for living things, certainly not for human beings; if you are not capable of loving flaws and faults, then you are not capable of love. I have lived most of my life in poverty, but I can tie a bow tie and to some this will be a mystery, but somebody who knows me would say, 'Of course he can tie a bow tie.' Such imperfections - wrinkles in the world - are where all of life's best stories are.

If there be a God, and I am his creature, there may be, there should be, there must be some communication open between him and me. If any one allow a God, but one scarce good enough to care about his creatures, I will yield him that it were foolish to pray to such a God; but the notion that, with all the good impulses in us, we are the offspring of a cold-hearted devil, is so horrible in its inconsistency, that I would ask that man what hideous and cold-hearted disregard to the truth makes him capable of the supposition

O infinite goodness of my God! It is thus that I seem to see both myself and Thee. O Joy of the angels, how I long, when I think of this, to be wholly consumed in love for Thee! How true it is that Thou dost bear with those who cannot bear Thee to be with them! Oh, how good a Friend art Thou, my Lord! How Thou dost comfort us and suffer us and wait until our nature becomes more like Thine and meanwhile dost bear with it as it is! Thou dost remember the times when we love Thee, my Lord, and, when for a moment we repent, Thou dost forget how we offended Thee. I have seen this clearly in my own life, and I cannot conceive, my Creator, why the whole world does not strive to draw near to Thee in this intimate friendship. Those of us who are wicked, and whose nature is not like Thine, ought to draw near to Thee so that Thou mayest make them good. They should allow Thee to be with them for at least two hours each day, even though they may not be with Thee, but are perplexed, as I was, with a thousand worldly cares and thoughts. In exchange for the effort which it costs them to desire to be in such good company (for Thou knowest, Lord, that at first this is as much as they can do and sometimes they can do no more at all) Thou dost prevent the devils from assaulting them so that each day they are able to do them less harm, and Thou givest them strength to conquer. Yea, Life of all lives, Thou slayest none of those that put their trust in Thee and desire Thee for their Friend; rather dost Thou sustain their bodily life with greater health and give strength to their souls.

By God, I will not have this! Constant dictation of what the Duke may do, and how, and who with – I will decide what I do, and make my friends as I please! Who the devil are you to tell me otherwise? If people don’t like my choice of friends, they may set themselves outside my acquaintance, and if the family don’t like my guests in my house, they are not obliged to live there! I will have no more of this accursed trammelling. I am a grown man, and the obligations and duties of my station do not extend to having my friends selected for me! How dare you tell me who I may care for?

Mary did not care a straw for the world besides. She was too much occupied with obedience to trouble her head about opinion, either her own or other people's. Not until a question comes puzzling and troubling us so as to paralyze the energy of our obedience is there any necessity for its solution, or any probability of finding a real one. A thousand foolish _doctrines_ may lie unquestioned in the mind, and never interfere with the growth or bliss of him who lives in active subordination of his life to the law of life: obedience will in time exorcise them, like many another worse devil.

THE GOAL IS CHRISTLIKENESS, NOT WARFARE There is a time, which we will speak of later in this book, when the Lord will call us to pull down the strongholds of hell over our churches and our communities. There is another time, however, when to engage in much spiritual warfare is actually a distraction from your obedience to God. Jesus defeated Satan in Gethsemane and the cross, not by directly confronting the devil but by fulfilling the destiny to which He had been called at Calvary. The greatest battle that was ever won was accomplished by the apparent death of the victor, without even a word of rebuke to His adversary! The prince of this world was judged and principalities and powers were disarmed not by confrontational warfare but by the surrender of Jesus Christ on the cross. There are occasions when your battle against the devil is actually a digression from the higher purpose God has for you. Intercessors and warfare captains take note: there is a demon whose purpose is to lure one's mind into hell. Its name is "Wrong Focus." If you are continually seeing evil spirits in people or in the material world around you, you may actually be fighting this spirit. The ultimate goal of this demon is to produce mental illness in saints who move in deliverance. Listen very carefully: we are not called to focus on the battle or the devil, except where that battle hinders our immediate transformation into Christ's likeness. Our calling is to focus on Jesus. The work of the devil, however, is to draw our eyes from Jesus. Satan's first weapon always involves luring our eyes from Christ. Turn to Jesus and almost immediately the battle vanishes. I knew a man once who owned a record company. Besides running the operation, he also spent many hours in production listening to the "mother disk," which was the record from which all subsequent records were pressed. Over the years, his ears became adept at catching the "pops and sizzles," the imperfections that had to be eliminated in the master disk. I remarked one day

II I have added a few more chapters in the manner of the old ones, and would have added others, but one loses, as one grows older, something of the lightness of one's dreams; one begins to take life up in both hands, and to care more for the fruit than the flower, and that is no great loss per haps. In these new chapters, as in the old ones, I have invented nothing but my comments and one or two deceitful sentences that may keep some poor story-teller's commerce with the devil and his angels, or the like, from being known among his neighbours. I shall publish in a little while a big book about the commonwealth of faery, and shall try to make it systematical and learned enough to buy pardon for this handful of dreams. 1902. W. B. YEATS.

It avails nothing to answer that we lost our birthright by the fall. I do not care to argue that I did not fall when Adam fell; for I have fallen many a time, and there is a shadow on my soul which I or another may call a curse; I cannot get rid of a something that always intrudes between my heart and the blue of every sky. But it avails nothing, either for my heart or their argument, to say I have fallen and been cast out: can any repudiation, even that of God, undo the facts of an existent origin? Nor is it merely that he made me: by whose power do I go on living? When he cast me out, as you say, did I then begin to draw my being from myself—or from the devil? In whom do I live and move and have my being? It cannot be that I am not the creature of God.

An elder sister came from the town to visit her younger sister in the country. This elder sister was married to a merchant and the younger to a peasant in the village. The two sisters sat down for a talk over a cup of tea and the elder started boasting about the superiority of town life, with all its comforts, the fine clothes her children wore, the exquisite food and drink, parties and visits to the theatre. The younger sister resented this and in turn scoffed at the life of a merchant's wife and sang the praise of her own life as a peasant. 'I wouldn't care to change my life for yours,' she said. 'I admit mine is dull, but at least we have no worries. You live in grander style, but you must do a great deal of business or you'll be ruined. You know the proverb, "Loss is Gain's elder brother." One day you are rich and the next you might find yourself out in the street. Here in the country we don't have these ups and downs. A peasant's life may be poor, but it's long. Although we may never be rich, we'll always have enough to eat.' Then the elder sister said her piece. 'Enough to eat but nothing but those filthy pigs and calves! What do you know about nice clothes and good manners! However hard your good husband slaves away you'll spend your lives in the muck and that's where you'll die. And the same goes for your children.' 'Well, what of it?' the younger answered. 'That's how it is here. But at least we know where we are. We don't have to crawl to anyone and we're afraid of no one. But you in town are surrounded by temptations. All may be well one day, the next the Devil comes along and tempts your husband with cards, women and drink. And then you're ruined. It does happen, doesn't it?

Every day the words that Keep-on-Dancin’ and the Gypsy imparted to me - theories, observations, advice and warnings - are substantiated and acquire deeper meaning. ‘It’s not for nothing there are so many bistrots in Paris,’ Keep-on-Dancin’ asserted. ‘The reason so many people are always crowded into them isn’t so much they go there to drink but to meet up, congregate, come together, comfort each other. Yes, comfort each other: people are bored the whole time, and they’re scared, scared of loneliness and boredom. And they all carry around in their heart of hearts their own pet little arch-fear: fear of death, no matter how devil-may-care they might appear to be. They’d do anything to avoid thinking about it. Don’t forget, it’s with that fear all temples and churches were built. So in cities like this, where forty different races mingle together, everyone can always find something to say to each other.

It must have been a nightmare to learn you had a grown child you were never told about. It could have just as easily happened to Marcus, you know." "Hard to imagine." "Not really. No matter how careful one is, there's always a risk. As the mother of six children, I ought to know." Sebastian sent her a bleak glance. "I always knew I'd have to pay for my sins in some future cosmic reckoning. But in my arrogance, it didn't occur to me that a man never bears the cost of his sins alone. The people around him --- especially those who love him --- have to pay as well. That's the worst part of it." It was the most vulnerable he'd ever allowed himself to be with her. When Lillian replied, her voice was uncommonly gentle. "Don't be unduly hard on yourself. Ever since you married Evie, you've tried to be the man she deserves. In fact, you've inhabited the role of a good man for so long, I think you may be growing into it. We become our choices, eventually.

MARCH 10 NO DEMONIC SPIRIT WILL STEAL YOUR DESTINY I WILL FOIL the plans of the nations and thwart the purposes of the peoples; but My plans will stand firm forever, and the purposes of My heart will be fulfilled through all generations. I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future. Be strong and very courageous. Do not turn from My Word to the right or to the left, that you may be successful wherever you go. Meditate on My Word day and night, so that you may be careful to do everything in it. Then you will be prosperous and successful. I have determined your destiny; who can thwart My plan for you? I have stretched out My hand in the way you should go; who can turn it back? PSALMS 33:10–11; 16:3; JEREMIAH 29:11; ISAIAH 14:27 Prayer Declaration I bind and rebuke any spirit that has been assigned to abort my destiny. God will give me strength to bring forth my destiny. I will do the will of God wholeheartedly, serving the Lord, not man. The world and its desires will pass away, but I will live forever because I do the will of God. He will teach me all His ways.

One—that each coven must have its leader and only he might order the working of the Dark Trick upon a mortal, seeing that the methods and the rituals were properly observed. Two—that the Dark Gifts must never be given to the crippled, the maimed, or to children, or to those who cannot, even with the Dark Powers, survive on their own. Be it further understood that all mortals who would receive the Dark Gifts should be beautiful in person so that the insult to God might be greater when the Dark Trick is done. Three—that never should an old vampire work this magic lest the blood of the fledgling be too strong. For all our gifts increase naturally with age, and the old ones have too much strength to pass on. Injury, burning—these catastrophes, if they do not destroy the Child of Satan will only increase his powers when he is healed. Yet Satan guards the flock from the power of old ones, for almost all, without exception, go mad. In this particular, let Armand observe that there was no vampire then living who was more than three hundred years old. No one alive then could remember the first Roman coven. The devil frequently calls his vampires home. But let Armand understand here also that the effect of the Dark Trick is unpredictable, even when passed on by the very young vampire and with all due care. For reasons no one knows, some mortals when Born to Darkness become as powerful as Titans, others may be no more than corpses that move. That is why mortals must be chosen with skill. Those with great passion and indomitable will should be avoided as well as those who have none. Four—that no vampire may ever destroy another vampire, except that the coven master has the power of life and death over all of his flock. And it is, further, his obligation to lead the old ones and the mad ones into the fire when they can longer serve Satan as they should. It is his obligation to destroy all vampires who are not properly made. It is his obligation to destroy those who are so badly wounded that they cannot survive on their own. And it is his obligation finally to seek the destruction of all outcasts and all who have broken these laws. Five—that no vampire shall ever reveal his true nature to a mortal and allow that mortal to live. No vampire must ever reveal the history of the vampires to a mortal and let the mortal live. No vampire must commit to writing the history of the vampires or any true knowledge of vampires lest such a history be found by mortals and believed. And a vampire’s name must never be known to mortals, save from his tombstone, and never must any vampire reveal to mortals the location of his or any other vampire’s lair. These then were the great commandments, which all vampires must obey. And this was the condition of existence among all the Undead.

It is 1839. England is tumbling towards anarchy, with countrywide unrest and riots. The gutter presses are fizzing, fire-bombs flying. The shout on the streets is for revolution. Red evolutionists - visionaries who see life marching inexorably upward, powered from below - denounce the props of an old static society: priestly privilege, wage exploitation, and the workhouses. A million socialists are castigating marriage, capitalism, and the fat, corrupt Established Church. Radical Christians join them, hymn-singing Dissenters who condemn the 'fornicating' Church as a 'harlot,' in bed with the State. Even science must be purged: for the gutter atheists, material atoms are all that exist, and like the 'social atoms' - people - they are self-organizing. Spirits and souls are a delusion, part of the gentry's cruel deceit to subjugate working people. The science of life - biology - lies ruined, prostituted, turned into a Creationist citadel by the clergy. Britain now stands teetering on the brink of collapse - or so it seems to the gentry, who close ranks to protect their privileges. At this moment, how could an ambitious thirty-year-old gentleman open a secret notebook and, with a devil-may-care sweep, suggest that headless hermaphrodite molluscs were the ancestors of mankind? A squire's son, moreover, Cambridge-trained and once destined for the cloth. A man whose whole family hated the 'fierce & licentious' radical hooligans. The gentleman was Charles Darwin: well heeled, imperturbably Whig, a privately financed world traveller who had spent five years aboard HMS Beagle as a dining companion to the aristocratic captain.

Evie.” She glanced at Sebastian. Whatever she saw in his face caused her to walk around the bed to him. “Yes,” she said with a concerned frown. “Dearest, this is going to help you—” “No.” It would kill him. It was difficult enough already to fight the fever and the pain. If he was further weakened by a long bloodletting he wouldn’t be able to hold on any longer. Frantically Sebastian tugged at his tautly stretched arm, but the binding held fast and the chair didn’t even wobble. Bloody hell. He stared up at his wife wretchedly, battling a wave of light-headedness. “No,” he rasped. “Don’t…let him…” “Darling,” Evie whispered, bending over to kiss his shaking mouth. Her eyes were suddenly shiny with unshed tears. “This may be your best chance—your only chance—” “I’ll die. Evie…” Rising fear caused blackness to streak across his vision, but he forced his eyes to stay open. Her face became a blur. “I’ll die,” he whispered again. “Lady St. Vincent,” came Dr. Hammond’s steady, kind voice, “your husband’s anxiety is quite understandable. However, his judgment is impaired by illness. At this time, you are the one who is best able to make decisions for his benefit. I would not recommend this procedure if I did not believe in its efficacy. You must allow me to proceed. I doubt Lord St. Vincent will even remember this conversation.” Sebastian closed his eyes and let out a groan of despair. If only Hammond were some obvious lunatic with a maniacal laugh…someone Evie would instinctively mistrust. But Hammond was a respectable man, with all the conviction of someone who believed he was doing the right thing. The executioner, it seemed, could come in many guises. Evie was his only hope, his only champion. Sebastian would never have believed it would come to this…his life depending on the decision of an unworldly young woman who would probably allow herself to be persuaded by the Hammond’s authority. There was no one else for Sebastian to appeal to. He felt her gentle fingers at the side of his fevered face, and he stared up at her pleadingly, unable to form a word. Oh God, Evie, don’t let him— “All right,” Evie said softly, staring at him. Sebastian’s heart stopped as he thought she was speaking to the doctor…giving permission to bleed him. But she moved to the chair and deftly untied Sebastian’s wrist, and began to massage the reddened skin with her fingertips. She stammered a little as she spoke. “Dr. H-Hammond…Lord St. Vincent does not w-want the procedure. I must defer to his wishes.” To Sebastian’s eternal humiliation, his breath caught in a shallow sob of relief. “My lady,” Hammond countered with grave anxiety, “I beg you to reconsider. Your deference to the wishes of a man who is out of his head with fever may prove to be the death of him. Let me help him. You must trust my judgment, as I have infinitely more experience in such matters.” Evie sat carefully on the side of the bed and rested Sebastian’s hand in her lap. “I do respect your j-j—” She stopped and shook her head impatiently at the sound of her own stammer. “My husband has the right to make the decision for himself.” Sebastian curled his fingers into the folds of her skirts. The stammer was a clear sign of her inner anxiety, but she would not yield. She would stand by him. He sighed unsteadily and relaxed, feeling as if his tarnished soul had been delivered into her keeping.

Ultimately there is a rank ordering of spiritual conditions, with which the rank ordering of problems is consistent, and the highest problems shove back without mercy anyone who dares approach them without having been predestined to solve them with the loftiness and power of his spirituality. What help is it if nimble heads of nondescript people or, as happens so often these days, clumsy honest mechanics and empiricists with their plebeian ambition press forward into the presence of such problems and, as it were, up to the “court of courts”! But on such carpets crude feet may never tread: there is still a primeval law of things to look after that: the doors remain closed to these people who push against them, even if they bang or crush their heads against them! One must be born for every lofty world: to put the matter more clearly, one must be cultivated for it: one has a right to philosophy — taking the word in its grand sense — only thanks to one’s descent, one’s ancestors; here, as well, “blood” decides. For a philosopher to arise, many generations must have done the preparatory work. Every single one of his virtues must have been acquired, cared for, passed on, assimilated, and not just the bold, light, delicate walking and running of his thoughts, but, above all, the willingness to take on great responsibilities, the loftiness of the look which dominates and gazes down, the feeling of standing apart from the crowd and its duties and virtues, the affable protecting and defending of what is misunderstood and slandered, whether god or devil, the desire for and practice of great justice, the art of commanding, the breadth of will, the slow eye that seldom admires, seldom looks upward, seldom loves.

I made no difficulty in communicating to him what had interested me most in this affair. It seemed as though he had a right to know: hadn’t he spent thirty hours on board the Patna — had he not taken the succession, so to speak, had he not done “his possible”? He listened to me, looking more priest-like than ever, and with what — probably on account of his downcast eyes — had the appearance of devout concentration. Once or twice he elevated his eyebrows (but without raising his eyelids), as one would say “The devil!” Once he calmly exclaimed, “Ah, bah!” under his breath, and when I had finished he pursed his lips in a deliberate way and emitted a sort of sorrowful whistle. ‘In any one else it might have been an evidence of boredom, a sign of indifference; but he, in his occult way, managed to make his immobility appear profoundly responsive, and as full of valuable thoughts as an egg is of meat. What he said at last was nothing more than a “Very interesting,” pronounced politely, and not much above a whisper. Before I got over my disappointment he added, but as if speaking to himself, “That’s it. That is it.” His chin seemed to sink lower on his breast, his body to weigh heavier on his seat. I was about to ask him what he meant, when a sort of preparatory tremor passed over his whole person, as a faint ripple may be seen upon stagnant water even before the wind is felt. “And so that poor young man ran away along with the others,” he said, with grave tranquillity. ‘I don’t know what made me smile: it is the only genuine smile of mine I can remember in connection with Jim’s affair. But somehow this simple statement of the matter sounded funny in French... “S’est enfui avec les autres,” had said the lieutenant. And suddenly I began to admire the discrimination of the man. He had made out the point at once: he did get hold of the only thing I cared about. I felt as though I were taking professional opinion on the case. His imperturbable and mature calmness was that of an expert in possession of the facts, and to whom one’s perplexities are mere child’s-play. “Ah! The young, the young,” he said indulgently. “And after all, one does not die of it.” “Die of what?” I asked swiftly. “Of being afraid.” He elucidated his meaning and sipped his drink.

Cam let go of Evie and approached Sebastian as the room emptied. “You fight like a gentleman, my lord,” he commented. Sebastian gave him a sardonic glance. “Why doesn’t that sound like a compliment?” Sliding his hands into his pockets, Cam observed mildly, “You do well enough against a pair of drunken sots—” “There were three to start with,” Sebastian growled. “Three drunken sots, then. But the next time you may not be so fortunate.” “The next time? If you think I’m going to make a habit of this—” “Jenner did,” Cam countered softly. “Egan did. Nearly every night there is some to-do in the alley, the stable yard, or the card rooms, after the guests have had hours of stimulation from gaming, spirits, and women. We all take turns dealing with it. And unless you care to get the stuffing knocked out of you on a weekly basis, you’ll need to learn a few tricks to put down a fight quickly. It causes less damage to you and the patrons, and keeps the police away.” “If you’re referring to the kind of tactics used in rookery brawls, and quarrels over back-alley bobtails—” “You’re not going for a half hour of light exercise at the pugilistic club,” Cam said acidly. Sebastian opened his mouth to argue, but as he saw Evie drawing closer something changed in his face. It was a response to the anxiety that she couldn’t manage to hide. For some reason her concern gently undermined his hostility, and softened him. Looking from one to the other, Cam observed the subtle interplay with astute interest. “Have you been hurt?” Evie asked, looking over him closely. To her relief, Sebastian appeared disheveled and riled, but free of significant damage. He shook his head, holding still as she reached up to push back a few damp amber locks that were nearly hanging in his eyes. “I’m fine,” he muttered. “Compared to the drubbing I received from Westcliff, this was nothing.” Cam interrupted firmly. “There are more drubbings in store, milord, if you won’t take a few pointers on how to fight.” Without waiting for Sebastian’s assent, he went to the doorway and called, “Dawson! Come back here for a minute. No, not for work. We need you to come take a few swings at St. Vincent.” He glanced back at Sebastian and remarked innocently, “Well, that got him. He’s hurrying over here.

91 THE HONESTY OF GOD. An omniscient and omnipotent God who does not even take care that His intentions shall be understood by His creatures could He be a God of goodness ? A God, who, for thousands of years, has permitted innumerable doubts and scruples to continue unchecked as if they were of no importance in the salvation of mankind, and who, nevertheless, announces the most dreadful consequences for anyone who mistakes his truth ? Would he not be a cruel god if, being himself in possession of the truth, he could calmly contemplate mankind, in a state of miserable torment, worrying its mind as to what was truth ? Perhaps, however, he really is a God of goodness, and was unable to express Himself more clearly ? Perhaps he lacked intelligence enough for this? Or eloquence ? All the worse ! For in such a cas6 he may have been deceived himself in regard to what he calls his " truth," and may not be far from being another " poor, deceived devil ! " Must he not therefore experience all the torments of hell at seeing His creatures suffering so much here below and even more, suffering through all eternity when he himself can neither advise nor help them, except as a deaf and dumb person, who makes all kinds of equivocal signs when his child or his dog is threatened with the most fearful danger ? A distressed believer who argues thus might be pardoned if his pity for the suffering God were greater than his pity for his "neighbours"; for they are his neighbours no longer if that most solitary and primeval being is also the greatest sufferer and stands most in need of consolation. Every religion shows some traits of the fact that it owes its origin to a state of human intellectuality which was as yet too young and immature : they all make light of the necessity for speaking the truth : as yet they know nothing of the duty of God, the duty of being clear and truthful in His communications with men. No one was more eloquent than Pascal in speaking of the " hidden God " and the reasons why He had to keep Himself hidden, all of which indicates clearly enough that Pascal himself could never make his mind easy on this point : but he speaks with such confidence that one is led to imagine that he must have been let into the secret at some time or other. He seemed to have some idea that the deus absconditus bore a few slight traces of immorality ; and he felt too much ashamed and afraid of acknowledging this to himself: consequently, like a man who is afraid, he spoke as loudly as he could.

What the devil was Davy doing up there with a marlinespike? That’s what I’d like to know. It’s a sailors duty.” She put her head in her hands. “I’m afraid that’s my fault, too. I’d been talking to him about moving up to the forecastle, and I…I think he wanted to impress me.” Gray choked on a laugh. “Well, of course he did. You ought to take care how you bat those eyelashes, sweetheart. One of these days, you’re likely to knock a man overboard.” The legs of her chair scraped the floor as she stood. The color returned to her cheeks. “If Davy was trying to impress me, it’s as much your fault as mine.” “How is that my fault?” Gray’s frustration came right back to a boil. He hated himself for growling at her, but he couldn’t seem to help it. “You’re the one who humiliated him in front of the crew, with all those questions. You goaded him into saying he…well, you know what he said.” “Yes, I know what he said.” Gray stepped toward her until only the table separated them. “I know what he said. And don’t pretend you didn’t enjoy it. Don’t pretend you don’t use those men to feed your vanity.” “My vanity? What would you know about feeding my vanity? You don’t so much as breathe in my direction. At least the sailors speak to me. And if that entire ‘Kind of the Sea’ display wasn’t one long exercise in feeding your own vanity, I’m sure I don’t know what is.” She jabbed one finger on the tabletop and lowered her voice. “Those men may flirt with me, but they worship you. You know it. You wanted to feel it. Bask in it. And you did so at Davy’s expense.” “At least I only teased the boy. I’m not the one poised to break his heart.” She blinked. “It’s only infatuation. He’s not really in love with me.” He pounded the table. “Of course the boy’s in love with you! They all are. You talk to them, you listen to their stories-even Wiggins’s prattling, God only knows why. You draw them little sketches, you make them paintings for Christmas. You remind them of everything they’ve left behind, everything they pray they’ll one day hold again. And you do it all looking like some sort of Botticelli goddess, surely the most beautiful thing they’ve ever laid eyes on. Damn it, how’s a man to keep from falling in love with you?” Silence. She stared at him. She blinked. Her lips parted, and she drew a quick breath. Say something, Gray silently pleaded. Anything. But she only stared at him. What the hell had he just said? Was it truly that bad? He frowned, reliving the past minute in his mind. Oh, God. Gray rubbed his face with one hand, then gave a sharp tug on his hair. It was that bad. Damn it to hell. If Joss were here, he’d have a good laugh at his expense.

I would rather face the devil himself than that man,” Elizabeth said with a repressed shudder. “I daresay,” Lucinda agreed, clutching her umbrella with one hand and the side of the cart with her other. The nearer the time came, the more angry and confused Elizabeth became about this meeting. For the first four days of their journey, her tension had been greatly allayed by the scenic grandeur of Scotland with its rolling hills and deep valleys carpeted in bluebells and hawthorne. Now, however, as the hour of confronting him drew near, not even the sight of the mountains decked out in spring flowers or the bright blue lakes below could calm her mounting tension. “Furthermore, I cannot believe he has the slightest desire to see me.” “We shall soon find out.” In the hills above the high, winding track that passed for a road, a shepherd paused to gape at an old wooden wagon making its laborious way along the road below. “Lookee there, Will,” he told his brother. “Do you see what I see?” The brother looked down and gaped, his lips parting in a toothless grin of glee at the comical sight of two ladies-bonnets, gloves, and all-who were perched primly and precariously on the back of Sean MacLaesh’s haywagon, their backs ramrod-stiff, their feet sticking straight out beyond the wagon. “Don’t that beat all,” Will laughed, and high above the haywagon he swept off his cap in a mocking salute to the ladies. “I heered in the village Ian Thornton was acomin’ home. I’ll wager ‘e’s arrived, and them two are his fancy pieces, come to warm ‘is bed an’ see to ‘is needs.” Blessedly unaware of the conjecture taking place between the two spectators up in the hills, Miss Throckmorton-Jones brushed angrily and ineffectually at the coating of dust clinging to her black skirts. “I have never in all my life been subjected to such treatment!” she hissed furiously as the wagon they were riding in gave another violet, creaking lurch and her shoulder banged into Elizabeth’s. “You may depend on this-I shall give Mr. Ian Thornton a piece of my mind for inviting two gentlewomen to this godforsaken wilderness, and never even mentioning that a traveling baroche is too wide for the roads!” Elizabeth opened her mouth to say something soothing, but just then the wagon gave another teeth-jarring lurch, and she clutched at the wooden side. “From what little I know of him, Lucy,” she managed finally when the wagon righted, “he wouldn’t care in the least what we’ve been through. He’s rude and inconsiderate-and those are his good points-“ “Whoa there, whoa,” the farmer called out, sawing back on the swayback nags reins and bringing the wagon to a groaning stop. “That’s the Thornton place up there atop yon hill,” the farmer said, pointing.

The tears gathered and stood without overflowing the red sockets. Ah! if I were rich still, if I had kept my money, if I had not given all to them, they would be with me now; they would fawn on me and cover my cheeks with their kisses! I should be living in a great mansion; I should have grand apartments and servants and a fire in my room; and they would be about me all in tears, and their husbands and their children. I should have had all that; now--I have nothing. Money brings everything to you; even your daughters. My money. Oh! where is my money? If I had plenty of money to leave behind me, they would nurse me and tend me; I should hear their voices, I should see their faces. Ah, God! who knows? They both of them have hearts of stone. I loved them too much; it was not likely that they should love me. A father ought always to be rich; he ought to keep his children well in hand, like unruly horses. I have gone down on my knees to them. Wretches! this is the crowning act that brings the last ten years to a proper close. If you but knew how much they made of me just after they were married. (Oh! this is cruel torture!) I had just given them each eight hundred thousand francs; they were bound to be civil to me after that, and their husbands too were civil. I used to go to their houses: it was 'My kind father' here, 'My dear father' there. There was always a place for me at their tables. I used to dine with their husbands now and then, and they were very respectful to me. I was still worth something, they thought. How should they know? I had not said anything about my affairs. It is worth while to be civil to a man who has given his daughters eight hundred thousand francs apiece; and they showed me every attention then--but it was all for my money. Grand people are not great. I found that out by experience! I went to the theatre with them in their carriage; I might stay as long as I cared to stay at their evening parties. In fact, they acknowledged me their father; publicly they owned that they were my daughters. But I was always a shrewd one, you see, and nothing was lost upon me. Everything went straight to the mark and pierced my heart. I saw quite well that it was all sham and pretence, but there is no help for such things as these. I felt less at my ease at their dinner-table than I did downstairs here. I had nothing to say for myself. So these grand folks would ask in my son-in-law's ear, 'Who may that gentleman be?'-- 'The father-in-law with the money bags; he is very rich.'--'The devil, he is!' they would say, and look again at me with the respect due to my money. Well, if I was in the way sometimes, I paid dearly for my mistakes. And besides, who is perfect? (My head is one sore!) Dear Monsieur Eugene, I am suffering so now, that a man might die of the pain; but it is nothing to be compared with the pain I endured when Anastasie made me feel, for the first time, that I had said something stupid. She looked at me, and that glance of hers opened all my veins. I used to want to know everything, to be learned; and one thing I did learn thoroughly --I knew that I was not wanted here on earth.

Speaking of shooting, my lady,” Mr. Pinter said as he came around the table, “I looked over your pistol as you requested. Everything seems to be in order.” Removing it from his coat pocket, he handed it to her, a hint of humor in his gaze. As several pair of male eyes fixed on her, she colored. To hide her embarrassment, she made a great show of examining her gun. He’d cleaned it thoroughly, which she grudgingly admitted was rather nice of him. “What a cunning little weapon,” the viscount said and reached for it. “May I?” She handed him the pistol. “How tiny it is,” he exclaimed. “It’s a lady’s pocket pistol,” she told him as he examined it. Oliver frowned at her. “When did you acquire a pocket pistol, Celia?” “A little while ago,” she said blithely. Gabe grinned. “You may not know this, Basto, but my sister is something of a sharpshooter. I daresay she has a bigger collection of guns than Oliver.” “Not bigger,” she said. “Finer perhaps, but I’m choosy about my firearms.” “She has beaten us all at some time or another at target shooting,” the duke said dryly. “The lady could probably hit a fly at fifty paces.” “Don’t be silly,” she said with a grin. “A beetle perhaps, but not a fly.” The minute the words were out of her mouth, she could have kicked herself. Females did not boast of their shooting-not if they wanted to snag husbands. “You should come shooting with us,” Oliver said. “Why not?” The last thing she needed was to beat her suitors at shooting. The viscount in particular would take it very ill. She suspected that Portuguese men preferred their women to be wilting flowers. “No thank you,” she said. “Target shooting is one thing, but I don’t like hunting birds.” “Suit yourself,” Gabe said, clearly happy to make it a gentlemen-only outing, though he knew perfectly well that hunting birds didn’t bother her. “Come now, Lady Celia,” Lord Devonmont said. “You were eating partridges at supper last night. How can you quibble about shooting birds?” “If she doesn’t want to go, let her stay,” Gabe put in. “It’s not shooting birds she has an objection to,” Mr. Pinter said in a taunting voice. “Her ladyship just can’t hit a moving target.” She bit back a hot retort. Don’t scare off the suitors. “That’s ridiculous, Pinter,” Gabe said. “I’ve seen Celia-ow! What the devil, Oliver? You stepped on my foot!” “Sorry, old chap, you were in the way,” Oliver said as he went to the table. “I think Pinter’s right, though. Celia can’t hit a moving target.” “Oh, for heaven’s sake,” she protested, “I most certainly can hit a moving target! Just because I choose not to for the sake of the poor, helpless birds-“ “Convenient, isn’t it, her sudden dislike of shooting ‘poor, helpless birds’?” Mr. Pinter said with a smug glance at Lord Devonmont. “Convenient, indeed,” Lord Devonmont agreed. “But not surprising. Women don’t have the same ability to follow a bird in flight that a man-“ “That’s nonsense, and you know it!” Celia jumped to her feet. “I can shoot a pigeon or a grouse on the wing as well as any man here.” “Sounds like a challenge to me,” Oliver said. “What do you think, Pinter?” “A definite challenge, sir.” Mr. Pinter was staring at her with what looked like satisfaction. Blast it all, had that been his purpose-to goad her into it? Oh, what did it matter? She couldn’t let a claim like this or Lord Devonmont’s stand. “Fine. I’ll join you gentlemen for the shooting.” “Then I propose that whoever bags the most birds gets to kiss the lady,” Lord Devonmont said with a gleam in his eye. “That’s not much of a prize for me,” Gabe grumbled. She planted her hands on her hips. “And what if I bag the most birds?” “Then you get to shoot whomever you wish,” Mr. Pinter drawled. As the others laughed, Celia glared at him. He was certainly enjoying himself, the wretch. “I’d be careful if I were you, Mr. Pinter. That person would most likely be you.

3. When, she said, we were still under legal surveillance and my father was liked to vex me with his words and continually strove to hurt my faith because of his love: Father, said I, Do you see (for examples) this vessel lying, a pitcher or whatsoever it may be? And he said, I see it. And I said to him, Can it be called by any other name than that which it is? And he answered, No. So can I call myself nought other than that which I am, a Christian. Then my father angry with this word came upon me to tear out my eyes; but he only vexed me, and he departed vanquished, he and the arguments of the devil. Then because I was without my father for a few days I gave thanks unto the Lord; and I was comforted because of his absence. In this same space of a few days we were baptised, and the Spirit declared to me, I must pray for nothing else after that water save only endurance of the flesh. After a few days we were taken into prison, and I was much afraid because I had never known such darkness. O bitter day! There was a great heat because of the press, there was cruel handling of the soldiers. Lastly I was tormented there by care for the child." Opening Paragraphs of Perpetua from The Passion of Perpetua and Felicity, translated by Shewring

For all of their lack of empathy, they are able to study people and suss out their vulnerabilities. Once they understand those vulnerabilities, they do not protect them; they tend to exploit them. Toxic, narcissistic people charm other people in one of two ways. The first is the devil-may-care approach, whereby they simply say what they want with little regard to whether other people will be hurt by their words.

To the timid traveler, fresh from the sedimentary levels of the lowlands, these highways, however picturesque and grand, seem terribly forbidding — cold, dead, gloomy gashes in the bones of the mountains, and of all Nature’s ways the ones to be most cautiously avoided. Yet they are full of the finest and most telling examples of Nature’s love; and though hard to travel, none are safer. For they lead through regions that lie far above the ordinary haunts of the devil, and of the pestilence that walks in darkness. True, there are innumerable places where the careless step will be the last step; and a rock falling from the cliffs may crush without warning like lightning from the sky; but what then? Accidents in the mountains are less common than in the lowlands, and these mountain mansions are decent, delightful, even divine, places to die in, compared with the doleful chambers of civilization. Few places in this world are more dangerous than home. Fear not, therefore, to try the mountain-passes. They will kill care, save you from deadly apathy, set you free, and call forth every faculty into vigorous, enthusiastic action. Even the sick should try these so-called dangerous passes, because for every unfortunate they kill, they cure a thousand.

I see the girl who’d do anything to belong, to be appreciated, accepted, praised, wanted.

You’re better than him. Smarter. Faster. Stronger. Don’t play his games. Make him play yours.

If you want to experience torpor you have to be willing to do one of two things: you either have to be fine with everything going to hell, or you have to have a devil-may-care attitude and be bold enough to act completely irresponsibly. You’ll never be able to achieve torpor worrying about every little thing that comes your way.

He was slightly dangerous; so was she. It would never work for her to be with a man who didn’t understand that about her, the darkness behind the devil-may-care facade, who flirted with it but who would run scared if faced with the storm inside. She watched Jericho’s large hands work and imagined those hands caressing her bare skin, imagined the taste of his mouth, the press of his body against hers. Just as quickly, she tried to rid herself of those images. Jericho was Mabel’s fella. Evie thought of her friend’s many letters on the subject. But they were romantic schoolgirl fantasies. Jericho and Mabel weren’t right for each other. If they had been, it would have happened already, wouldn’t it? Evie couldn’t take away what Mabel never had, could she?

If anything happens to Arabella, grandmother, you may be sure that you’ll have no heirs from me, for I give you my solemn vow that I’ll not marry again. You’ll have to look to Hugo for the succession.” “You damned fool!” the duke exploded. “That… that popinjay!” the dowager shrieked in disgust. “He couldn’t sire a mooncalf let alone the next duke! You’ll do your duty, boy.” “No,” Bainbridge said, quiet but resolute. “The days when either of you could command me are long gone. I’m no boy, and I love my wife. I tell you both now, if either of you speak ill of her again, I shall leave this God forsaken place and not come back before the two of you are in the ground. The lot of you can go to the devil for all I care, I’ll have nothing more to do with you.

It may seem absurd at first, but it is perfectly fitting that our first touchpoint with Tiphareth, the Sephirah that represents the consciousness of the Christ, is represented by the Devil tarot card. The devil is merely a symbol for an illusion. At the same time, so are all man’s ideas of what “God” is: an illusion. We indeed become caught up in our own personal perceptions of God, rather than the reality of God. We get so wrapped up—and become slave to—our ideas and notions of what we think God is to us, just like the two chained persons in the tarot card. They are slave not to the literal creature “the devil”; they are slave to the established orthodoxy of their own ideas. The devil is merely a scapegoat for their own shortcomings. Too often we blame this invisible adversary for the sins which are, frankly, our own responsibility. Facing the devil, facing this illusion, is the first step in the dark night to receive the truth of Tiphareth, of the individuality. Moving further into the Great Work, our notions of what we perceive God to be are likely to change, to be turned completely upside down. We need to be ready, as we strive further and further to uncover the veil of the Mysteries, for Truth with a capital T. Based upon our current understanding of the world, this Truth can seem more like paradox than logic. Yet, the world of spirit is often irrational to the world of the nonspiritual. This takes an intuitive leap past the logical framework of Hod in order to reach new frontiers of understanding that will often seem downright scary because of their illogical nature. We must be constantly aware of everything around us as illusion. The Hebrew letter for this Path, Ayin, means “eye,” which aligns with the optical nature of this theme. The eye can be easily tricked. Ayin is a reminder of the paradox between the physical eye and one’s intuition. The initiate must understand that the material world is illusion and take great care not to confuse outer forms with inner reflection. One may relate to another in some way, but they are not the same thing. One may relate to another in some way, but they are not the same thing. As always, discernment is your ally.

Tell me, Merritt, if someone you knew were carrying on like this over a stranger- one of our sisters, God forbid- what would you say to her?" At the moment, Merritt didn't feel like justifying her actions to anyone, least of all a younger sibling. But during the past year, she and Luke had formed a working partnership and friendship that made their bond unique. She would tolerate more from him than from nearly anyone else in her life. "I would probably caution her that she was acting impulsively," she admitted, "and advise her to rely on the counsel of those who love her." "All right, then. I'm counseling you to stay in London and let Ransom and Uncle Sebastian decide what to do with MacRae. Whatever it is you feel for him, it's not real. It happened too fast." In her weariness and strain, Merritt's temper had a lower flashpoint than usual. She could feel it beginning to ignite, but she grimly tamped it back down and managed a calm reply. "You may be right," she said. "But someday, Luke... you'll meet someone. And from one breath to the next, everything will change. You won't care whether it makes sense. All you'll know is that a stranger owns your every heartbeat." Luke's mouth twisted. "God, I hope not.

The revolver was chambered for .442 rounds, which meant there was only room for five. "These are large caliber bullets for such a short gun," Merritt remarked. "It's designed to stop someone at close range," Ethan said, absently arching up to rub a spot on his chest. "Being hit by one of those bullets feels like a kick from a mule." "Why is the hammer bobbed?" "To keep it from catching on the holster or clothing, if I have to draw it fast." Keeping the muzzle of the gun pointed away from him, Merritt reassembled the revolver, slid the extractor rod into place, and locked it deftly. "Well done," Ethan commented, surprised by her assurance. "You're familiar with guns, then." "Yes, my father taught me. May I shoot it?" "What are you going to aim for?" By this time, the others had come out from the parlor to watch. "Uncle Sebastian," Merritt asked, "are those pottery rabbits on the stone wall valuable?" Kingston smiled slightly and shook his head. "Have at it." "Wait," Ethan said calmly. "That's a twenty-yard distance. You'll need a longer-range weapon." With meticulous care, he took the revolver from her and replaced it in his coat. "Try this one." Merritt's brows lifted slightly as he pulled a gun from a cross-draw holster concealed by his coat. This time, Ethan handed the revolver to her without bothering to disassemble it first. "It's loaded, save one chamber," he cautioned. "I put the hammer down to prevent accidental discharge." "A Colt single-action," Merritt said, pleased, admiring the elegant piece, with its four-and-a-half-inch barrel and custom engraving. "Papa has one similar to this." She eased the hammer back and gently rotated the cylinder. "It has a powerful recoil," Ethan warned. "I would expect so." Merritt held the Colt in a practiced grip, the fingers of her support hand fit neatly underneath the trigger guard. "Cover your ears," she said, cocking the hammer and aligning the sights. She squeezed the trigger. An earsplitting report, a flash of light from the muzzle, and one of the rabbit sculptures on the wall shattered. In the silence that followed, Merritt heard her father say dryly, "Go on, Merritt. Put the other bunny out of its misery." She cocked the hammer, aimed and fired again. The second rabbit sculpture exploded. "Sweet Mother Mary," Ethan said in wonder. "I've never seen a woman shoot like that." "My father taught all of us how to shoot and handle firearms safely," Merritt said, giving the revolver back to him grip-first.

Do You Want to Fear?” Many of you act as if fearing is not a choice, when in actuality you decide that you shall choose fear. And then you often claim the Dark did it to you, or the unknown made you fear. Or you claim that the scary alien or the devil himself or herself made you fear. You may say, “Cannot things hurt us?” Very well, yes. You may fall down a set of stairs. So you might as well watch where you are stepping and pay attention out of Love and care for yourself. But fear often simply shows up as a sign that something is hidden and in the dark. The moment that you, within your knowing of Oneness, is not scared of looking into the dark or hidden spaces, is the moment fear loses any kind of power over you. It then is being used as a power for you and through you.

He pictures, ludicrously, a high-speed chase through the desert: he and Rio and Whale speeding towards the Polaris camp, with Juno in his probably stolen Fauxcedes barreling after them. Whale barks out the window as they leap over hillocks and take a hard turn into the scrub, howling a devil-may-care, Fuck you!

Oh, come on, don’t think you ever fooled me with that superficial, devil-may-care, live for today kick!

Sheffield, in a moment of alcohol-induced honesty, had accused him of using detachment as a defense. You hide behind a facade of devil-may-care indifference, Wrex.