Sydney Harris Quotes

The three hardest tasks in the world are neither physical feats nor intellectual achievements, but moral acts: to return love for hate, to include the excluded, and to say, "I was wrong.

When I hear somebody sigh, 'Life is hard,' I am always tempted to ask, 'Compared to what?

The whole purpose of education is to turn mirrors into windows.

Regret for the things we did can be tempered by time; it is regret for the things we did not do that is inconsolable.

The real danger is not that computers will begin to think like men, but that men will begin to think like computers.

A winner knows how much he still has to learn, even when he is considered an expert by others; a loser wants to be considered an expert by others before he has learned enough to know how little he knows.

The time to relax is when you don't have time for it.

The difference between patriotism and nationalism is that the patriot is proud of his country for what it does, and the nationalist is proud of his country no matter what it does; the first attitude creates a feeling of responsibility, but the second a feeling of blind arrogance that leads to war.

Never take life seriously. Nobody gets out alive anyway

An idealist believes the short run doesn't count. A cynic believes the long run doesn't matter. A realist believes that what is done or left undone in the short run determines the long run.

Our dilemma is that we hate change and love it at the same time; what we really want is for things to reamin the same but get better...

Happiness is a direction, not a place.

If a small thing has the power to make you angry, does that not indicate something about your size?

At it's highest level, the purpose of teaching is not to teach—it is to inspire the desire for learning. Once a student's mind is set on fire, it will find a way to provide its own fuel.

It's odd, and a little unsettling, to reflect upon the fact that English is the only major language in which "I" is capitalized; in many other languages "You" is capitalized and the "i" is lower case." --

It’s surprising how many persons go through life without ever recognizing that their feelings toward other people are largely determined by their feelings toward themselves, and if you’re not comfortable within yourself, you can’t be comfortable with others.

The commonest fallacy among women is that simply having children makes them a mother - which is as absurd as believing that having a piano makes one a musician.

Most people are mirrors, reflecting the moods and emotions of the times; few are windows, bringing light to bear on the dark corners where troubles fester. The whole purpose of education is to turn mirrors into windows.

The generality of mankind is lazy. What distinguishes men of genuine achievement from the rest of us is not so much their intellectual powers and aptitudes as their curiosity, their energy, their fullest use of their potentialities. Nobody really knows how smart or talented he is until he finds the incentives to use himself to the fullest. God has given us more than we know what to do with.

Much as a teacher may wince at the thought, he is also an entertainer—for unless he can hold his audience, he cannot really instruct or edify them.

Self-discipline without talent can often achieve astounding results, whereas talent without self-discipline inevitably dooms itself to failure.

Patriotism is proud of a country's virtues and eager to correct its deficiencies; it also acknowledges the legitimate patriotism of other countries, with their own specific virtues. The pride of nationalism, however, trumpets its country's virtues and denies its deficiencies, while it is contemptuous toward the virtues of other countries. It wants to be, and proclaims itself to be, "the greatest", but greatness is not required of a country; only goodness is.

It's odd that the people who worry whether certain plays are "morally offensive" so rarely worry about the moral offensiveness of war, poverty, bigotry.

But in terms of "psychological" time, most of us are still living in centuries past, stirred by ancient grudges, controlled by obsolete prejudices, driven by buried fears.

A cynic is not merely one who reads bitter lessons from the past; he is one who is prematurely disappointed in the future.

Nobody can be so amusingly arrogant as a young man who has just discovered an old idea and thinks it is his own.

The most worthwhile form of education is the kind that puts the educator inside you, as it were, so that the appetite for learning persists long after the external pressure for grades and degrees has vanished. Otherwise you are not educated; you are merely trained.

Isolation always perverts; when a man lives only among his own sort, he soon begins to believe that his sort are the best sort. This attitude breeds both the arrogance of the conservative and the bitterness of the radical.

It is a curious psychological fact that the man who seems to be "egotistic" is not suffering from too much ego, but from too little. When the ego is strong and well developed, there is no nagging need to impress others--by money, by rudeness, or by any other show of false strength.

Take away grievances from some people and you remove their reasons for living; most of us are nourished by hope, but a considerable minority get psychic nutrition from their resentments, and would waste away purposelessly without them.

What is much harder to handle is the sense that you have to live up to the mark someone else has set for you. The grades become too important, the competition too frantic, the fear of disappointing those who believe in you turns into an overwhelming nightmare. And it is desperately unfair to the boy. He cannot live his parents' life over again for them. He cannot make up for their own lacks, their own unfulfillments. He cannot carry their torch -- only his own.

It is not only useless, it is harmful, to believe in oneself until one truly knows oneself. And to know oneself means to accept our moments of insanity, of eccentricity, of childishness and blindness.

The three hardest tasks in the world are neither physical feats nor intellectual achievements, but moral acts: to return love for hate, to include the excluded, and to say, “I was wrong.” —Sydney J. Harris

The French may be straining the truth in their famous saying that “to understand all is to forgive all”,” but it is certainly true that the more we know of any given person, the harder it becomes to hate him.

This is a lesson mankind has not yet learned. We identify, and stratify, and treat persons largely on the basis of their accidental (physical) characteristics, which have no deeper meaning.

Ninety percent of what we believe has nothing to do with the process of thought, but comes instead from the four sources of family inheritance, individual temperament, national culture, and economic self-interest; and while we cannot wholly cast off these shackles, we should at least recognize their cramping and distorting influence upon the free process of thought.

The way in which we say something is often more important than what we say.

Life is, if anything, the art of combination. Of discrimination. Of freely picking one's own personal pattern out of a hundred choices. Not letting it be picked for you—either by the Establishment, or by the Rebels. Conformity of Hip is no better than Conformity of Square.

Somebody once said that good conversation should be like a tennis match, with each player gracefully sending the ball back across the net; instead, most conversation is like a golf game, with each player stroking only his own ball, and waiting impatiently for the other to finish.

And most of the failures in parent-child relationships, from my observation, begin when the child begins to acquire a mind and a will of its own, to make independent decisions and to question the omnipotence or the wisdom of the parent.

Ordinary people, caught in the trap of their routine lives, are not villains any more than eccentrics or rebels are villains. Essentially, both kinds of people are struggling to be good, through a maze of conflicts and a haze of shadows.

We have not passed that subtle line between childhood and adulthood until we move from the passive voice to the active voice — that is, until we have stopped saying “It got lost,” and say, “I lost it.

What we are looking for, I am afraid, is neither a true leader nor a true Messiah, but a false Messiah - a man who will give us over-simplified answers, who will justify our ways, who will castigate our enemies, who will vindicate our selfishness as a way of life and make us comfortable within our prejudices and preconceptions.

Usually, if we hate, it is the shadow of the person that we hate, rather than the substance. We may hate a person because he reminds us of someone we feared and disliked when younger; or because we see in him some gross caricature of what we find repugnant in ourself; or because he symbolizes an attitude that seems to threaten us.

Nice things are done for our own sake, not for the sake of others. The pleasure must reside in the performance, not in the applause. Good deeds are, in a deeper psychological way, a favor to oneself. If this is not grasped, then our whole sense of personal relationships becomes warped.

Patriotism is wanting what is best for your country. Nationalism is thinking your country is best, no matter what it does.

In a real sense, all of us are “the parents” of all young children - because we help shape the culture and determine its values.

We must also learn that time itself is indivisible, that every act is a blending of past experience, present situation and future expectancy.

The cynic is goodhearted beneath his facade, whereas the sentimentalist is flint-hearted beneath his.

The people who are suspicious of certain things are the very ones who are the most capable of doing that of which they are suspicious.

Being able to do exactly as one pleases is the surest way to remain perpetually unpleased.

...it calls for deciding things on their own merit, not because you read it or were told it or grew up believing it.

The only way to avoid trouble is to avoid living.

The man is really looking for self-esteem, and he seeks to find it by winning the esteem of others. In our society, the fastest and surest way to do this is by amassing a great deal of money. So the money becomes a substitute, a symbol, for the esteem.

The sullen workman who is afraid of being imposed upon is secretly convinced of his own inferiority--when he has to say, or think, "I'm as good as any man," he doesn't quite believe it himself.

Ancient boundaries are meaningless, except for political purposes; old divisions of clan and tribe are sentimental remnants of the pre-atomic age; neither creed nor color nor place of origin is relevant to the realities of modern power to utterly seek and destroy.

But what is significant is that if you don’t want to like and accept somebody, one excuse is as good as another. The objective facts don’t matter, and the reasons are never as ‘reasonable’ as we like to think they are.

And the end of this paradox is that only when the child is thus free can he have the proper attachment to his parents; only when we allow his independence can he then freely offer us love and respect, without conflict and without resentment. It is the hardest lesson to learn that the goal of parenthood is not to reign forever but to abdicate gracefully at the right time.

...when the createdness of the other person is not viewed as necessary as our own—then there is no reason (beyond expediency) to treat the other as a person. All injustice and cruelty come, basically, from this distorted view of reality.

In most cases, it gives a false impression of my views - but when i am confronting an extremist, I become a passionate defender of the opposite view... This, of course, is a senseless way to behave; it is over-reacting to a situation. But, in all fairness, there is something about extremism that breeds its own opposite.

Achieving the good life is more a matter of being than of doing or giving. It calls for intense self-scrutiny, a relentless honesty about one's motives, and a persistent feeling that we are no better—and perhaps worse—than those we are trying to help.

There is no point in burying the hatchet if you're going to put up a marker on the site.

When a man says "I know what I mean, but I can't express it," he generally does not know what he means—for there can be no knowledge without words; there can only be feelings.

We can often endure an extra pound of pain far more easily than we can suffer the withdrawal of an ounce of accustomed pleasure.

A child owes respect to a parent, but there is no natural obligation to like a parent - unless the parent makes himself likable as a person.

But if "beauty" is in the eye of the beholder, so is "obscenity.

Regret for the things we did can be tempered by time; it is regret for the things we did not do that is inconsolable. —SYDNEY J. HARRIS

Just as communism always begins with an appeal to “humanity” and equality” and ends with inhuman despotism, so does fascism always begin with an appeal to “nationalism” and “individualism,” and ends with a military collectivism far worse than the disease it purports to cure.

The three hardest tasks in the world are neither physical feats nor intellectual achievements, but moral acts: to return love for hate, to include the excluded, and to say, "I was wrong".

For most people read not with their minds, but with their emotions and prejudices. They read into or read out of a piece of writing what they want to. And when they disagree, it is usually not with what the writer says, but with what they imagine he said... People filter what they read through the fine strainer of their feelings and preconceptions, their prejudices and fears.

One of the most frequent mistakes we make lies in assuming that personality is a collection of traits, or that a personality is merely the sum of its parts. Personality is a way of organizing these parts...If we look at persons dynamically, and not simply as a static set of traits, we can see that certain defects are the price they pay for their virtues...This is why “pointing out” a bad trait to a colleague or a subordinate - even in a kindly and a well-meaning way - usually does no good, and may even do some harm. It makes him feel worse, and does not enable him to act any better.

The whole world is a gigantic legacy. Imagine having to start afresh each generation: who would invent the wheel, devise the lever, construct the alphabet and multiplication table? I could not; could you?

Yet, advice on what we can do is usually futile—for we will do nothing except applaud the speaker, accept those ideas of his we already agree with, and reject those ideas that run counter to our prejudices.

A good talker is sensitive to expression, to tone and color and inflection in human speech. Because he himself is articulate, he can help others to articulate their half-formulated feelings. His mind fills in the gaps, and he becomes, in Socrates’ words, a kind of midwife for ideas that are struggling to be born.

Genuine contentment is found in performing tasks that take us out of ourselves, for a purpose greater than ourselves. Only when the personality is subordinated to a higher goal do we attain the serenity we are looking for.

The Unconvincibles are the people who are not amenable to reason of any sort. Their minds are not only closed, but bolted and hermetically sealed. In most cases , their beliefs congealed at an early age; by the time they left their teens, they were encased in a rigid framework of thought and feeling, which no evidence or argument can penetrate.

This is the pattern of gun killings in big cities. Most homicides are not professional jobs, in felonious pursuits, but are committed by relatives, friends or neighbors, in the home or nearby. They are sparked by liquor, by lust, by jealousy, or greed, or a burning sense of injustice. And most are committed by people with no previous record of violence. It is these who will be restrained by stricter gun laws, who will find it much harder to go home, pick up a gun and shoot an adversary. The liquor will pass, the lust will die, reflection will replace passion if the instrument of death is not so readily available.

I am convinced that an immense number of people who have children should not have them, and do not particularly want them, except as "symbols" of family life. What they want are ideal children, not real ones; and as soon as the real ones show no intention of conforming to the ideal in the parent's mind, they are treated as burdens, shipped away to school or otherwise neglected.

Ninety per cent of the world's woe comes from people not knowing themselves, their abilities, their frailties, and even their real virtues. Most of us go almost all the way through life as complete strangers to ourselves -- so how can we know anyone else?

Genuine love for a child, it seems to me, must include a desire for his maturity and ultimately his independence. WAtching a personality unfold is perhaps the deepest pleasure of parenthood; wishing, or trying, to retard this growth is one of the deepest sins.

A person is either himself or not himself; is either rooted in his existence or is a fabrication; has either found his humanhood or is still playing with masks and roles and status symbols. And nobody is more aware of this difference (although unconsciously) than a child. Only an authentic person can evoke a good response in the core of the other person; only person is resonant to person.

We think the future lies ahead, but its seed is contained in the present. There is no sharp break between the two: the lie we tell today can send us sprawling a year from now; the way we treat our infant determines the way he treats us when he reaches adolescence.

The personality of man is not an apple that has to be polished, but a banana that has to be peeled. And the reason we remain so far from one another, the reason we neither communicate nor interact in any real way, is that most of us spend our lives in polishing rather than peeling... Almost everything in modern life is devoted to the polishing process, and little to the peeling process. It is the surface personality that we work on—the appearance, the clothes, the manners, the geniality. In short, the salesmanship: We are selling the package, not the product.

If you treat someone under your control like a dolt, he will react like a dolt; treat him like an animal, and he will respond like an animal; treat him as an object of contempt, and he will become filled with a self-contempt that must sooner or later erupt in rage, hate and violence.

Parents should learn to stop nagging their children about how well they could do “if you only tried more, or cared more.” Trying and caring, in specific areas, is built into people; or else it comes to them later, if they mature properly; or it never comes at all. But it is dead certain that no young person was ever motivated by a querulous, disappointed parent more concerned with his own pride than with the child’s ultimate self-actualization.

The truly terrible thing about the war spirit, about the fear and hate hysteria it generates, is that it forces us to think and talk and feel in terms of abstractions—those "communists" this time, those "fascists" last time. But those we are fighting and killing are people—men, women and children—not political, geographic or economic abstractions. They are, in the main, as decent and fearful and confused as we are. And they regard us as abstractions as much as we do them.

The principal difference between love and hate is that love is an irradiation, and hate is a concentration. Love makes everything lovely; hate concentrates itself on the object of its hatred. All the fearful counterfeits of love — possessiveness, lust, vanity, jealousy — are closer to hate: they concentrate on the object, guard it, suck it dry.

When a man's position in life depends upon his having a certain opinion, that's the opinion he will have.

Nobody can misunderstand a child as much as his own parents.

All love relationships are controlled by an element of fear—that of acting, or becoming, unworthy of the loved one's approbation.

Like all persecuted minority groups, they strike back by forming cabals, by “taking over” certain spheres of activity (in the arts, for instance), and by purposely provocative behavior.

And our resistance against changing our habits of thought is immense and unrelenting. If we try, briefly, we find it ass vexing and unrewarding as writing a letter with the left hand. What we are used to is comfortable; what is comfortable is good; and what is good is right - this is the unspoken belief of almost all people everywhere. When a scientist, however, tackles a problem that has hitherto seemed insoluble, he abandons all his preconceptions, and all the preconceptions of the past. Only when he begins to question the basic assumptions he has always held can he make an utterly fresh start, unencumbered by the intellectual baggage of the past.

When we inform, we lead from strength; when we communicate, we lead from weakness—and it is precisely this confession of mortality that engages the ears, heads and hearts of those we want to enlist as allies in a common cause.

And that is the beautiful thing about friendship: we can take liberties, we can show our frailer side, we can afford the vast luxury of giving way to our boredom when we are bored, our anger when we are angry, our peckishness when we feel downhearted.

Many marriages falter, it seems to me, not because the couples are out of love, but because they have never been friends as much as lovers. They may love each other, in a vaporously romantic way, but they do not really like each other as individual personalities.

And marriage, generally, requires an exquisite sense of timing. As a single person, time is relative to one’s needs and demands; as a married partner, time is a joint venture - the husband may be an hour late getting home, while dinner grows cold; the wife may be an hour late dressing for a party, while her mate grows hot under the collar. Time does not belong to us alone; we share it with those we love, those we work for, those we play with. It is an elastic concept: we must, as we grow older, be willing to be bored for someone else’s sake. And it can be as fatal to be stingy with our time as with our money.

Experience can be a very bad teacher, indeed, or not teacher at all. It is like the silly phrase, “Practice makes perfect.” In most cases, practice merely confirms us in our errors, and the longer we do something the wrong way - that is, without enlightenment and instruction- the more fixed we become in our folly.

The length of sentences depends upon the criminal’s wealth and type of legal help more than upon the seriousness of his transgression. Court procedures are slow and cumbersome. It is the poor and stupid criminal who gets the heaviest sentences - so the aim of criminals is to become rich and cunning, and thus avoid the harshest penalties.

Long ago I used to mutter (as you probably do), "Very interesting," and cast a desperate glance around for the punch-bowl. This banal comment fools no one, least of all the artist, and you quickly find you have lost a friend and alienated a roomful of people, all of whom are pretending they like the pictures with a grim kind of appreciation.

Our speech accurately reflects the prejudices of the ruling group. Since the rulers and the rich and the educated (who directed language) generally lived in cities, we developed such words as "villain," which meant a rustic; "heathen" and "pagan," which also indicated those who dwelt in the country; "boor," which meant a farmer; and many other such words which downgraded rural inhabitants.