Sweet 19 Quotes

• At 1 A.M. I'd pull on my coat, my boots. Walk down the stairway, out the door, down the long driveway to the road. Sometimes, I'd go to the stoned boy's house. We'd sit and watch TV. We'd have sex, sometimes. I remember only that the bedroom had two windows through which blue light spilled, and it smelled sticky sweet. His guitar leaned against the wall. Sometimes, I'd just walk. Down roads and up roads, through hills, through the neighborhoods, cold. Counting the small squares of lamplight in the houses where someone was still awake. I wondered who they were, and what kept them up. I went down to the little strip mall, the all-night 7-Elevena single glow beside the dark bluegrass bar, the dark deli, the dark beauty salon, Acrylic's Only $19. I bought a thirty-two-ounce cup of coffee, black. I sat outside on the bench, smoking, holding the cup in both hands.

Idleness, like kisses, to be sweet must be stolen. ― Jerome K. Jerome, Idle Thoughts of an Idle Fellow. (Mondial October 19, 2005) Originally published 1886.

One of the most difficult defilements of the spirit to deal with is the critical spirit. A critical spirit has its root in pride. Because of the 'plank' of pride in our own eye we are not capable of dealing with the 'speck' of need in someone else. We are often like the Pharisee who, completely unconscious of his own need prayed "God, I thank you that I am not like other men" (Luke 18:11). We are quick to see - and to speak of - the faults of others, but slow to see our own needs. How sweetly we relish the opportunity to speak critically of someone else - even when we are unsure of the facts. We forge that "a man who stirs up dissension among brothers" by criticizing one to another is one of the "six thing which the Lord hates" (Proverbs 6:16-19)

I’ve got a sweet tooth and you are my remedy I’ve got a game that’s sort of like a parody You be the Marilyn and I’ll be the Kennedy We can kiss till our minds reach ecstasy Stay up until sunrise and make love recklessly

A glass of wine will set you free Or so I thought It only brought me misery Sweet alcohol

She used to write all the time,' Elizabeth explained, 'before she lost all that weight. Remember? When she was the butt of everyone’s jokes instead of the girl all the boys want to date?

... Before your horror can be sweet. Or proper. Before your grief is other than discreet. The intellectual damn Will nurse your half-hurt. Quickly you are well. But weary. How you yawn, have yet to see Why nothing exhausts you like this sympathy

Gary Robinson died hungry. He wanted fried chicken, the three-piece box for $2.19. Drunk, loud, and obnoxious, he pushed ahead of seven customers on line at a fast-food chicken outlet. The counter girl told him that his behavior was impolite. She calmed him down with sweet talk, and he agreed to step to the end of the line. His turn came just before closing time, just after the fried chicken ran out. He punched the counter girl so hard her ears rang, and a security guard shot him—three times.

How sweetly we relish the opportunity to speak critically of someone else—even when we are unsure of our facts. We forget that “a man who stirs up dissension among brothers” by criticizing one to another is one of the “six things which the Lord hates” (Proverbs 6:16-19).

At first glance, it looks like some kind of ice cream... ...! It isn't sweet. I see. It's salmon ice cream, but made without sweetener." "He made salmon into ice cream?! But how?!" "The Cryogenic Grinder." "Ah! That's Alice Nakiri for you. Got it in one guess. I pureed some salmon with a blender and then froze the resulting paste, putting it through the Cryogenic Grinder. The high-powered blades of the grinder minced the paste into a fluffy and silky soft ice cream.

Besides, what can be so delightful as the perpetual novelty—the exhaustless current of new ideas suggested by travelling? We read, to gather thought and knowledge; travelling is a book of the Creator’s own writing, and imparts sublimer wisdom than the printed words of man. Were I exiled perforce, I might repine, for the heart naturally yearns for home. But to adorn that home with recollections; to fly abroad from the hive, like the bee, and return laden with the sweets of travel—scenes, which haunt the eye—wild adventures, that enliven the imagination—knowledge, to enlighten and free the mind from clinging, deadening prejudices—a wider circle of sympathy with our fellow-creatures;—these are the uses of travel, for which I am convinced every one is the better and the happier.

Brother Cadfael was standing in the middle of his walled herb-garden, looking pensively about him at the autumnal visage of his pleasance, where all things grew gaunt, wiry and sombre. Most of the leaves were fallen, the stems dark and clenched like fleshless fingers holding fast to the remnant of the summer, all the fragrances gathered into one scent of age and decline, still sweet, but with the damp, rotting sweetness of harvest over and decay setting in. It was not yet very cold, the mild melancholy of November still had lingering gold in it, in falling leaves and slanting amber light. All the apples were in the loft, all the corn milled, the hay long stacked, the sheep turned into the stubble fields. A time to pause, to look round, to make sure nothing had been neglected, no fence unrepaired, against the winter. He had never before been quite so acutely

Hymn to Mercury : Continued 11. ... Seized with a sudden fancy for fresh meat, He in his sacred crib deposited The hollow lyre, and from the cavern sweet Rushed with great leaps up to the mountain's head, Revolving in his mind some subtle feat Of thievish craft, such as a swindler might Devise in the lone season of dun night. 12. Lo! the great Sun under the ocean's bed has Driven steeds and chariot—the child meanwhile strode O'er the Pierian mountains clothed in shadows, Where the immortal oxen of the God Are pastured in the flowering unmown meadows, And safely stalled in a remote abode.— The archer Argicide, elate and proud, Drove fifty from the herd, lowing aloud. 13. He drove them wandering o'er the sandy way, But, being ever mindful of his craft, Backward and forward drove he them astray, So that the tracks which seemed before, were aft; His sandals then he threw to the ocean spray, And for each foot he wrought a kind of raft Of tamarisk, and tamarisk-like sprigs, And bound them in a lump with withy twigs. 14. And on his feet he tied these sandals light, The trail of whose wide leaves might not betray His track; and then, a self-sufficing wight, Like a man hastening on some distant way, He from Pieria's mountain bent his flight; But an old man perceived the infant pass Down green Onchestus heaped like beds with grass. 15. The old man stood dressing his sunny vine: 'Halloo! old fellow with the crooked shoulder! You grub those stumps? before they will bear wine Methinks even you must grow a little older: Attend, I pray, to this advice of mine, As you would 'scape what might appal a bolder— Seeing, see not—and hearing, hear not—and— If you have understanding—understand.' 16. So saying, Hermes roused the oxen vast; O'er shadowy mountain and resounding dell, And flower-paven plains, great Hermes passed; Till the black night divine, which favouring fell Around his steps, grew gray, and morning fast Wakened the world to work, and from her cell Sea-strewn, the Pallantean Moon sublime Into her watch-tower just began to climb. 17. Now to Alpheus he had driven all The broad-foreheaded oxen of the Sun; They came unwearied to the lofty stall And to the water-troughs which ever run Through the fresh fields—and when with rushgrass tall, Lotus and all sweet herbage, every one Had pastured been, the great God made them move Towards the stall in a collected drove. 18. A mighty pile of wood the God then heaped, And having soon conceived the mystery Of fire, from two smooth laurel branches stripped The bark, and rubbed them in his palms;—on high Suddenly forth the burning vapour leaped And the divine child saw delightedly.— Mercury first found out for human weal Tinder-box, matches, fire-irons, flint and steel. 19. And fine dry logs and roots innumerous He gathered in a delve upon the ground— And kindled them—and instantaneous The strength of the fierce flame was breathed around: And whilst the might of glorious Vulcan thus Wrapped the great pile with glare and roaring sound, Hermes dragged forth two heifers, lowing loud, Close to the fire—such might was in the God. 20. And on the earth upon their backs he threw The panting beasts, and rolled them o'er and o'er, And bored their lives out. Without more ado He cut up fat and flesh, and down before The fire, on spits of wood he placed the two, Toasting their flesh and ribs, and all the gore Pursed in the bowels; and while this was done He stretched their hides over a craggy stone.

But in Hebrew scripture David is not just the “sweet singer of Israel,” the chiseled poet who plays a harp and composes the Psalms. After he makes his name by killing Goliath, David recruits a gang of guerrillas, extorts wealth from his fellow citizens at swordpoint, and fights as a mercenary for the Philistines. These achievements make Saul jealous: the women in his court are singing, “Saul has killed by the thousands, but David by the tens of thousands.” So Saul plots to have him assassinated.19 David narrowly escapes before staging a successful coup. When David becomes king, he keeps up his hard-earned reputation for killing by the tens of thousands. After his general Joab “wasted the country of the children of Ammon,” David “brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes.” 20 Finally he manages to do something that God considers immoral: he orders a census. To punish David for this lapse, God kills seventy thousand of his citizens.

10. A wounded person might be saved but a wounded person wouldn't heal that easily. ch 173 Pg 1999 11. s. I could hear a slight creaking sound from Yoo Joonghyuk's body. His body was already at the limit. Even so, Yoo Joonghyuk didn't give up. PG 2059 12. There is no magic that will heal all wounds just because someone else has a deep wound as well. PG 2089 13. I will pull all of you down from that fucking heaven. PG 2192 CH 190 14. In a place they couldn't see, the story that was going to destroy them had just begun PG2226 15. The most dangerous enemy is always the closest ally PG 2265 16. "Don't regard past failures as scriptures. There will be no change if you don't do anything. PG 2299 17. Fight, fight and fight again PG2365 18.Fight, fight again and keep moving forward. It was the best mourning possible for this guy's past. PG 2623 19. If that happens, I will destroy all the worlds that caused that Fate. PG 2676 20. "The scenario is a small destruction to prevent a greater destruction." PG 2802 21. This was Yoo Joonghyuk. He didn't give up on his goal even if he gave up his life. 22. "I felt it while living… life is supposed to be like this. There are times when nothing can be done and times when things don't work out. PG 2824 23. "I know that things don't work out well. Not everything will flow as you wish. Even so, don't dwell on it too much and let your heart lead you." PG 2827 24. In order to hold that spear, Yoo Joonghyuk trained with a single focus for decades.PG 3470 25.Don't be fooled by what you see! Believe in yourself, not the myths already recorded! Pg 3685 26.there is no good or evil. There is only our desire to see the story pg 3690 27. Are all failed stories meaningless? Even if you know you will fail, isn't the story of those who have fought to the end worth it? PG3706 28. It was a dependable tone. I really wanted a father like this. 3719 29. Then I looked around and saw Han Sooyoung dangling her legs while sucking candy. I scolded Han Sooyoung, "Is it delicious?" "Strangely, I've been craving something sweet lately. Do you want to eat?" Han Sooyoung didn't wait for my answer and shoved the candy she was holding into my mouth. It had a lemon flavour. I ate the candy and Han Sooyoung looked at me quietly. "By the way, that's what I was eating." "So?" "…You are really no fun." Pg 3734 30. 'Yoo Joonghyuk' of the other rounds were watching us. Some looked envious while others had gloomy expressions. Finally, there was one with an expression of intrigue. Pg 3747 31. Sometimes the thing that looks like a road isn't a road pg3767 32. "Kim Dokja, you know you aren't a godlike person." I smelt lemon candy from the grumbling voice. Han Sooyoung took the brush from my hand in a frustrated manner. "There are some things in the world you don't know about, you idiot. pg3792 33. [I think it will be hard to just send you away.] [What bullshit is that?] [If you are a demon king, you should be worthy. Isn't that right? pg 3844

Question: What is it, to walk with God? Answer: Walking with God imports five things: 1. Walking as under God's eye. Noah reverenced God. A godly man sets himself as in God's presence, knowing that his judge is looking on: "I have set the Lord always before me" (Psalm 16:8). David's eyes were here. 2. The familiarity and intimacy which the soul has with God. Friends walk together and console themselves with one another. The godly make known their requests to God and he makes known his love to them. There is a sweet fellowship between God and his people: "Our fellowship (koinonia) is with the Father, and with his Son Jesus Christ" (1 John 1:3). 3. Walking above the earth. A godly man is elevated above all sublunary objects. The person who walks with God must ascend very high. A dwarf cannot walk among the stars, nor can a dwarfish, earthly soul walk with God. 4. Visible piety. Walking is a visible posture. Grace must be conspicuous to the onlookers. He who reveals something of God in his behavior, walks with God. He shines forth in biblical conduct. 5. Continued progress in grace. It is not only a step but a walk. There is a going on towards maturity. A godly man does not sit down in the middle of the way but goes on until he comes to the "end of his faith" (1 Pet. 1:9). Though a good man may be out of the path, he is not out of the way. He may through infirmity step aside (as Peter did)—but he recovers by repentance and goes on in progressive holiness: "The righteous will hold to their ways, and those with clean hands will grow stronger" (Job 17:9).

Beauty Void lay the world, in nothingness concealed, Without a trace of light or life revealed, Save one existence which second knew- Unknown the pleasant words of We and You. Then Beauty shone, from stranger glances free, Seen of herself, with naught beside to see, With garments pure of stain, the fairest flower Of virgin loveliness in bridal bower. No combing hand had smoothed a flowing tress, No mirror shown her eyes their loveliness No surma dust those cloudless orbs had known, To the bright rose her cheek no bulbul flown. No heightening hand had decked the rose with green, No patch or spot upon that cheek was seen. No zephyr from her brow had fliched a hair, No eye in thought had seen the splendour there. Her witching snares in solitude she laid, And love's sweet game without a partner played. But when bright Beauty reigns and knows her power She springs indignant from her curtained bower. She scorns seclusion and eludes the guard, And from the window looks if doors be barred. See how the tulip on the mountain grown Soon as the breath of genial Spring has blown, Bursts from the rock, impatient to display Her nascent beauty to the eye of day. When sudden to thy soul reflection brings The precious meaning of mysterious things, Thou canst not drive the thought from out thy brain; Speak, hear thou must, for silence is such pain. So beauty ne'er will quit the urgent claim Whose motive first from heavenly beauty came When from her blessed bower she fondly strayed, And to the world and man her charms displayed. In every mirror then her face was shown, Her praise in every place was heard and known. Touched by her light, the hearts of angels burned, And, like the circling spheres, their heads were turned, While saintly bands, whom purest at the sight of her, And those who bathe them in the ocean sky Cries out enraptured, "Laud to God on high!" Rays of her splendour lit the rose's breast And stirred the bulbul's heart with sweet unrest. From her bright glow its cheek the flambeau fired, And myriad moths around the flame expired. Her glory lent the very sun the ray Which wakes the lotus on the flood to-day. Her loveliness made Laila's face look fair To Majnún, fettered by her every hair. She opened Shírín's sugared lips, and stole From Parvíz' breast and brave Farhád's the soul. Through her his head the Moon of Canaan raised, And fond Zulaikha perished as she gazed. Yes, though she shrinks from earthly lovers' call, Eternal Beauty is the queen of all; In every curtained bower the screen she holds, About each captured heart her bonds enfolds. Through her sweet love the heart its life retains, The soul through love of her its object gains. The heart which maidens' gentle witcheries stir Is, though unconscious, fired with love of her. Refrain from idle speech; mistake no more: She brings her chains and we, her slaves, adore. Fair and approved of Love, thou still must own That gift of beauty comes from her alone. Thou art concealed: she meets all lifted eyes; Thou art the mirror which she beautifies. She is that mirror, if we closely view The truth- the treasure and the treasury too. But thou and I- our serious work is naught; We waste our days unmoved by earnest thought. Cease, or my task will never end, for her Sweet beauties lack a meet interpreter. Then let us still the slaves of love remain For without love we live in vain, in vain. Jámí, "Yúsuf and Zulaikha". trans. Ralph T. H. Griffith. Ballantyne Press 1882. London. p.19-22

Though it was hardly a shock to him, because Father knew well by my sixteenth birthday how unpredictably erratic my temperament had become. His sweet Robert had died many years ago, along with his mother, and was replaced by this wicked little changeling who didn't ever care to temper his tongue. I had earned many a rival, enemy and smack upside the head for the mischievous things I said and did.

Cool,” said Hendrick. “Epic. Sweet!” said Coolbeanio. “Maybe,” said Derek

FAVORITE SUGAR COOKIES MAKES 10–30 COOKIES, DEPENDING ON SIZE The following is my favorite sugar cookie recipe. If the dough is processed IMMEDIATELY, the baked cookies taste sensational, just like vanilla shortbread. This recipe is perfect for the impatient baker. The sugar cookies also can be instantly turned into a cookie on a stick, pretty iced cookies you can hang as decoration, or colorful fondant cookies. This is a very multi-talented sugar cookie — imagination's the limit! 1 cup (230 g) butter (room temperature) 1 1/4 cup 2 tablespoon (165 g) powdered sugar 1 egg ½ teaspoon vanilla extract 141 3 3.4 cup 1 tablespoon (475 g) flour 2 teaspoons baking powder ½ teaspoon salt Flour for the work station 1. Preheat the oven to 400 °F (200 °C) on the baking setting and cover a baking sheet with parchment paper. Mix butter and powdered sugar until it is creamy. Whisk the egg together with the vanilla extract in a separate bowl and thoroughly add it into the butter and sugar mixture. 2. Mix the flour, baking powder, and salt together. Gradually add this to the butter and sugar mixture and knead with your hands into a firm dough. If the dough sticks to your fingers, you can still add a little flour. Let the dough rest for 2 minutes in the bowl. 3. Roll out the dough on the floured work station so that it is about ¼ in thick. Form dough into the desired shapes with cookie cutters and place on the baking sheet. *Do you want to turn your sugar cookies into cookie pops? Then from here follow the instructions on page 19. 4. Bake the cookies in the oven for 7–8 minutes. Caution! The cookies should not brown. Let the finished cookies cool down on a wire rack completely intact. You can decorate them the next day. Thus you avoid the fat of the cookie getting into the glaze, absorbing the fondant and becoming discolored.

Swееt Pоtаtо Hаѕh • 1 large ѕwееt роtаtо, peeled аnd dісеd • 1 red bell рерреr, diced • 1/2 rеd onion, dісеd • 2 tbѕр оlіvе оіl • 1/2 tѕр salt • 1/4 tsp blасk рерреr • 1/4 tѕр paprika • 1/4 tѕр gаrlіс powder • 2 eggs Inѕtruсtіоnѕ: 1. Preheat thе оvеn to 400°F. 2. In a mіxіng bowl, соmbіnе thе ѕwееt potato, rеd bеll рерреr, rеd onion, оlіvе oil, ѕаlt, blасk рерреr, рарrіkа, and garlic powder. 3. Sрrеаd thе mіxturе in a ѕіnglе lауеr оn a baking sheet аnd bаkе fоr 25-30 mіnutеѕ, ѕtіrrіng occasionally, untіl thе ѕwееt роtаtоеѕ are tеndеr аnd browned. 4. Crасk the еggѕ on top оf thе sweet роtаtо hash and rеturn tо thе oven for аn аddіtіоnаl 5-7 mіnutеѕ until thе еggѕ аrе ѕеt. Makes 2 ѕеrvіngѕ. Nutrіtіоnаl information реr ѕеrvіng: 308 саlоrіеѕ, 8g рrоtеіn, 29g саrbоhуdrаtеѕ, 19g fаt, 5g fiber.

The Return Season On March 19, 1995, Michael Jordan officially returned to the hardwood floor as an NBA player in a game against the Indiana Pacers wearing jersey number 45, which was his brother Larry’s number and the number he used while playing baseball. Still feeling the rust of being away from competitive basketball for nearly two years, Jordan only had 19 points on a poor 7 out of 28 shooting clip in that loss to the Pacers. But while the Bulls may have lost that outing, they were happy enough that they had the franchise’s greatest player back in time to help them with their playoff push. While Jordan took his sweet time getting his groove back, he still had scoring explosions even as he was shaking off the rust. On March 28th he helped avenge the Bulls’ seven-game series loss to New York the previous year by exploding for 55 points against the Knicks. Just three days before that, he had 32 in a win over the Atlanta Hawks. Just as the Chicago Bulls had hoped, they got the push they needed when Jordan returned to the team. They won 13 of the 17 regular-season games that MJ appeared in and went on to make the playoffs with a 47-win season. In that brief 17-game campaign, Michael Jordan averaged 26.9 points, 6.9 rebounds, and 5.3 assists while shooting 41.1% from the floor. It was clear that

Note the twelve-day period [above], 19–30 May 1942, with only one brief interruption in productivity—during which Waterhouse (some might argue) personally won the Battle of Midway. If he had thought about this, it would have bothered him, because sigmaself > sigmaother has troubling implications—particularly if the values of these quantities w.r.t. the all-important sigmac are not fixed. If it weren’t for this inequality, then Waterhouse could function as a totally self-contained and independent unit. But sigmaself > sigmaother implies that he is, in the long run, dependent on other human beings for his mental clarity and, therefore, his happiness. What a pain in the ass! Perhaps he has avoided thinking about this precisely because it is so troubling. The week after he meets Mary Smith, he realizes that he is going to have to think about it a lot more. Something about the arrival of Mary Smith on the scene has completely fouled up the whole system of equations. Now, when he has an ejaculation, his clarity of mind does not take the upwards jump that it should. He goes right back to thinking about Mary. So much for winning the war! He goes out in search of whorehouses, hoping that good old reliable sigmaother will save his bacon. This is troublesome. When he was at Pearl, it was easy, and uncontroversial. But Mrs. McTeague’s boardinghouse is in a residential neighborhood, which, if it contains whorehouses, at least bothers to hide them. So Waterhouse has to travel downtown, which is not that easy in a place where internal-combustion vehicles are fueled by barbecues in the trunk. Furthermore, Mrs. McTeague is keeping her eye on him. She knows his habits. If he starts coming back from work four hours late, or going out after dinner, he’ll have some explaining to do. And it had better be convincing, because she appears to have taken Mary Smith under one quivering gelatinous wing and is in a position to poison the sweet girl’s mind against Waterhouse.

CHRISTMAS FUSS IN BARBADOS IN THE 70’S 1.BUY A BOTTLE OF FALERNUM 2.PUT DOWN CONGOLEUM IN THE SHEDROOF, AFTER SCRUBBING/VARNISHING THE FLOOR 3.WASH DOWN THE HOUSE AND CLEANED THE WINDOWS 4.BAKE GREAT CAKE AND PUDDING 5.GRATE COCONUTS TO MAKE SWEETBREAD 6.HUNG UP CURTAIN RODS/ NEW CURTAINS ON CHRISTMAS EVE 7.TRUST CREAM SACHETS IN FANCY BOTTLES/BIG WHEEL COLOGNE, SKIN SOFTENERS FROM AVON LADY 8.BUY ENGLISH APPLES AND A SHADDOCK FROM THE MARKET 9.WEED AROUND THE HOUSE 10. A CASE OF SOFT DRINKS-JU-C, FRUTEE, BIM, BBC GINGER, COKES 11.GO TO ELLIS QUARRY AND GET SOME MARL 12.PICK GREEN PEAS 13.STEEP SORREL 14.CHANGE THE CUSHION COVERS 15.SANDPAPER THE MAHOGANY CHAIRS 16.CLEAN THE CABINET AND WASHED ALL THE FINE CHINA 17.BUY HAM IN WHITE BURLAP BAG 18.DECANTER OF PORT WINE 19.PICK UP CLOTHES FROM THE NEEDLE WORKER 20.WASH AND PRESS HAIR 21.BUY PIECE OF FRESH PORK 2016

critics would complain if he spent billions on vaccines and nothing on therapeutics. However, any licensed, repurposed antiviral that was effective against COVID for prevention or early treatment (like IVM or HCQ) could kill his entire vaccine program because FDA wouldn’t be able to grant his jabs Emergency Use Authorization. Remdesivir, however, was an IV remedy, appropriate only for use on hospitalized patients in the late stages of illness. It would therefore not compete with vaccines, allowing Dr. Fauci to support it without compromising his core business. Furthermore, while HCQ and IVM were off-patent and available generically, remdesivir was in the sweet spot of still being on patent. The potential profit upside was impressive. Remdesivir cost Gilead $10 per dose to manufacture.18,19 But by granting Gilead an EUA, regulators could force private insurers, Medicare, and Medicaid to fork over around $3,120.00 per treatment—hundreds of times the cost of the drug.20,21 Gilead predicted remdesivir would bring in $3.5 billion in 2020 alone.

To lose someone you love because they die is a sweet ache. To lose everything good you believed of them is a pain that stains all they left behind. It poisons the very air of memory. Ballinger

Fucking hell. She tastes like sweet peaches and sunshine.

Those who have slept with sorrow in their hearts Know all too well how short but sweet The instant of their coming-to can be: The heart is strong, as if it never sorrowed; The mind's dear clarity intact; and then, The vast, unhappy stone from yesterday Rolls down these vital units to the bottom of oneself.

1 My son, forget not thou my Law, but let thine heart keep my commandments. 2 For they shall increase the length of thy days and the years of life, and thy prosperity. 3 Let not mercy and truth forsake thee: bind them on thy neck, and write them upon the table of thine heart. 4 So shalt thou find favor and good understanding in the sight of God and man. 5 Trust in the Lord with all thine heart, and lean not unto thine own wisdom. 6 In all thy ways acknowledge him, and he shall direct thy ways. 7 Be not wise in thine own eyes: but fear the Lord, and depart from evil. 8 So health shall be unto thy navel, and marrow unto thy bones. 9 Honor the Lord with thy riches, and with the firstfruits of all thine increase. 10 So shall thy barns be filled with abundance, and thy presses shall burst with new wine. 11 My son, refuse not the chastening of the Lord, neither be grieved with his correction. 12 For the Lord correcteth him, whom he loveth, even as the father doeth the child in whom he delighteth. 13 Blessed is the man that findeth wisdom, and the man that getteth understanding. 14 For the merchandise thereof is better than the merchandise of silver, and the gain thereof is better than gold. 15 It is more precious than pearls: and all things that thou canst desire, are not to be compared unto her. 16 Length of days is in her right hand, and in her left hand riches and glory. 17 Her ways are ways of pleasure, and all her paths prosperity. 18 She is a tree of life to them that lay hold on her, and blessed is he that retaineth her. 19 The Lord by wisdom hath laid the foundation of the earth, and hath established the heavens through understanding. 20 By his knowledge the depths are broken up, and the clouds drop down the dew. 21 My son, let not these things depart from thine eyes, but observe wisdom, and counsel. 22 So they shall be life to thy soul, and grace unto thy neck. 23 Then shalt thou walk safely by thy way: and thy foot shall not stumble. 24 If thou sleepest, thou shalt not be afraid, and when thou sleepest, thy sleep shall be sweet. 25 Thou shalt not fear for any sudden fear, neither for the destruction of the wicked, when it cometh. 26 For the Lord shall be for thine assurance, and shall preserve thy foot from taking. 27 Withhold not the good from the owners thereof, though there be power in thine hand to do it. 28 Say not unto thy neighbor, Go and come again, and tomorrow will I give thee, if thou now have it. 29 Intend none hurt against thy neighbor, seeing he doeth dwell without fear by thee. 30 Strive not with a man causeless, when he hath done thee no harm. 31 Be not envious for the wicked man, neither choose any of his ways. 32 For the froward is abomination unto the Lord: but his secret is with the righteous. 33 The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the righteous. 34 With the scornful he scorneth, but he giveth grace unto the humble. 35 The wise shall inherit glory: but fools dishonor, though they be exalted.

I want her needy and spread wide, showing me what will always and only be mine. Smiling and offering herself to me. My own personal sex toy, my sweet slut. I never thought of that before either and those words I would have thought before to be disrespectful or negative are now beautiful.

I imagine painting the walls of that sweet cunt with my white cream. Filling her time and again until it’s dripping out in gobs. Drying and flaking on her skin because I refuse to let her wash me away.

Paul prays in Ephesians 3:19 that we may “know the love of Christ that surpasses knowledge.” And he says in Philippians 3:8, “I count everything as loss because of the sur- passing worth of knowing Christ Jesus my Lord.” This knowing is no mere intellectual knowledge. The devils have such knowledge and trem- ble (Jas. 2:19). This knowing “surpasses knowledge.” This knowing includes tasting and seeing. It is the knowledge of honey that you have only when you put it on your tongue and taste that it is sweet. Therefore, knowing Christ in this way means seeing him for who he really is and enjoying him above all things.

Paul prays in Ephesians 3:19 that we may “know the love of Christ that surpasses knowledge.” And he says in Philippians 3:8, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” This knowing is no mere intellectual knowledge. The devils have such knowledge and tremble (Jas. 2:19). This knowing “surpasses knowledge.” This knowing includes tasting and seeing. It is the knowledge of honey that you have only when you put it on your tongue and taste that it is sweet. Therefore, knowing Christ in this way means seeing him for who he really is and enjoying him above all things.

III. He exhorts to holy joy and delight in God: Rejoice in the Lord always, and again I say, Rejoice, v. 4. All our joy must terminate in God; and our thoughts of God must be delightful thoughts. Delight thyself in the Lord (Ps. 37:4), in the multitude of our thoughts within us (grievous and afflicting thoughts) his comforts delight our souls (Ps. 94:19), and our meditation of him is sweet, Ps. 104:34. Observe, It is our duty and privilege to rejoice in God, and to rejoice in him always; at all times, in all conditions; even when we suffer for him, or are afflicted by him.

...Bud forth as the rose planted by the brooks of waters. Give ye a sweet odor as frankincense. Send forth flowers, as the lily...and bring forth leaves in grace, and praise with canticles, and bless the Lord in his works." —Ecclesiasticus 39:17-19

los tribunales no pueden por sí solos prevenir la tiranía o asegurar un mayor respeto hacia los derechos individuales.[19] Sin embargo, sí es posible que los jueces contribuyan a la construcción de un régimen más liberal y, por lo tanto, a una democracia más sostenida y significativa (Epp, 1998; Stone Sweet, 2000; Teitel, 2000; Scheppele, 2001). Como argumenta Allan Hutchinson, los tribunales deben ser entendidos como “instituciones democráticas que tienen un rol vital y complementario en el proceso continuo de discusión y reflexión acerca del significado y exigencias de la democracia” (Hutchinson, 199: 218).[20] La pregunta es: ¿qué condiciones harán más probable que los jueces estén dispuestos y preparados para cumplir este papel?

Love and the Eyes A believer may come to know the reality of another person either through his or her face, or through his or her words. God says: And if We wish, We could show them to you, then you would recognise them by their mark. And you will certainly recognise them by [their] tone of speech, and God knows your deeds. (Muhammad, 47:30) And the Messenger of God (s.a.w.) said: ‘Beware the insight of the believer, for he [or she] sees by the light of God.’ [148] This is generally the case with the believers, but there is something special—a great mystery—about a person’s eyes which may: (1) express love; or (2) engender love in the beholder himself or herself [149] , or (3) engender love in the one who looks into their eyes. In other words, love may: (1) be seen by others in a person’s eyes; (2) ‘enter’ a person through his or her eyes into his or her soul and heart as they look at someone else, or (3) cause another person to love them as a result of a meeting of the eyes—of ‘eye-contact’. God alludes to all of this with His words: He knows the treachery of the eyes and what the breasts hide. (Ghafir, 40:19) Thus the eyes betray love in the soul and heart, and make it plain to see; and the eyes can also cause love to grow, when there is prolonged eye-contact. This allows us to understand the two Hadiths: Ibn Mas’ud and Hudhayfah both reported that the Messenger of God (s.a.w.) said: ‘The glance of the eye is a poison dart fired by Iblis [the Devil]; whosoever leaves it through fear of Me, I shall replace it for him with a faith whose sweetness he shall experience in his heart.’ [150] And ‘Ali bin Abi Talib (a.s.) reported that the Messenger of God (s.a.w.) said: ‘O ‘Ali, do not follow one glance with another, for you are permitted the first one but not the second.’ [151] Conversely, when Mughirah ibn Shu’bah wanted to ask for a woman’s hand in marriage, the Messenger of God (s.a.w.) said to him: ‘Look upon her, for it is more likely that you will bond with each other.’ [152] This explains the importance of lowering one’s gaze [153] , which God commands the believers to do, with His words: Tell believing men to lower their gaze and to guard their private parts. That is purer for them. Truly God is Aware of what they do. / And tell believing women to lower their gaze and to guard their private parts, and not to display their adornment except for what is apparent, and let them draw their veils over their bosoms and not reveal their adornment, except to their husbands or their fathers, or their husbands’ fathers, or their sons, or their husbands’ sons, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or what their right hands own, or such men who are dependant, not possessing any sexual desire, or children who are not yet aware of women’s private parts. And do not let them thump with their feet to make known their hidden ornaments. And rally to God in repentance, O believers, so that you might be successful. (Al-Nur, 24:30-31) Similarly, God warns His Messenger (s.a.w.) as follows: And do not extend your glance toward what We have given to some pairs among them to enjoy, [as] the flower of the life of this world that We may try them thereby.

He was looking down at her with an expression that said he wanted to kiss her. And then he did, his hands framing her face as she leaned against the fridge. The kiss was sweet but quickly turned hotter as she fed into it, wanting this as much as he did. Her response escalated his, and before she knew it, he was rubbing her bare arms while she was running her hand over his gorgeous biceps.

Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him. 1 CORINTHIANS 2:9 There is surely a future hope for you, and your hope will not be cut off. PROVERBS 23:18 NIV Keep sound wisdom and discretion; so they will be life to your soul and grace to your neck. Then you will walk safely in your way, and your foot will not stumble. When you lie down, you will not be afraid; yes, you will lie down and your sleep will be sweet. Do not be afraid of sudden terror, nor of trouble from the wicked when it comes; for the LORD will be your confidence, and will keep your foot from being caught. PROVERBS 3:21-26 Houses and riches are an inheritance from fathers, but a prudent wife is from the LORD. PROVERBS 19:14 I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope. Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart. JEREMIAH 29:11-13

August 19 Sorrowful, yet always rejoicing. (2 Corinthians 6:10) Sorrow was beautiful, but his beauty was the beauty of the moonlight shining through the leafy branches of the trees in the woods. His gentle light made little pools of silver here and there on the soft green moss of the forest floor. And when he sang, his song was like the low, sweet calls of the nightingale, and in his eyes was the unexpectant gaze of someone who has ceased to look for coming gladness. He could weep in tender sympathy with those who weep, but to rejoice with those who rejoice was unknown to him. Joy was beautiful, too, but hers was the radiant beauty of a summer morning. Her eyes still held the happy laughter of childhood, and her hair glistened with the sunshine’s kiss. When she sang, her voice soared upward like a skylark’s, and her steps were the march of a conqueror who has never known defeat. She could rejoice with anyone who rejoices, but to weep with those who weep was unknown to her. Sorrow longingly said, “We can never be united as one.” “No, never,” responded Joy, with eyes misting as she spoke, “for my path lies through the sunlit meadows, the sweetest roses bloom when I arrive, and songbirds await my coming to sing their most joyous melodies.” “Yes, and my path,” said Sorrow, turning slowly away, “leads through the dark forest, and moonflowers, which open only at night, will fill my hands. Yet the sweetest of all earthly songs—the love song of the night—will be mine. So farewell, dear Joy, farewell.” Yet even as Sorrow spoke, he and Joy became aware of someone standing beside them. In spite of the dim light, they sensed a kingly Presence, and suddenly a great and holy awe overwhelmed them. They then sank to their knees before Him. “I see Him as the King of Joy,” whispered Sorrow, “for on His head are many crowns, and the nailprints in His hands and feet are the scars of a great victory. And before Him all my sorrow is melting away into deathless love and gladness. I now give myself to Him forever.” “No, Sorrow,” said Joy softly, “for I see Him as the King of Sorrow, and the crown on His head is a crown of thorns, and the nailprints in His hands and feet are the scars of terrible agony. I also give myself to Him forever, for sorrow with Him must be sweeter than any joy I have ever known.” “Then we are one in Him,” they cried in gladness, “for no one but He could unite Joy and Sorrow.” Therefore they walked hand in hand into the world, to follow Him through storms and sunshine, through winter’s severe cold and the warmth of summer’s gladness, and to be “sorrowful, yet always rejoicing.

As we live through the COVID-19 virus crises of 2020, we are reminded

Chee pulled his police unit into the left lane, glanced at the drivers, all cruising along at the speed limit with both hands on the wheel. No doubt with their cell phones on their laps, waiting for him to pass to go back to texting while sipping their coffee, eating a sweet roll, and applying makeup or shaving.

Attempt 1: (Thirty seconds after crossing the bridge.) Adrian: “This place really is kind of beautiful.  Like, look at this flower…” (Flower spits acid into his eyes.) Adrian: “Oh, gawd!  Oh, sweet, merciful gawd!  I think I’m blind!” (He promptly stumbled over a cliff before Dom could put him out of his misery.) (He screamed the entire way down.) Attempt 19: Dom: “You should stay behind me.” Adrian: “Why?  Last time, nothing was on this trail.  And did you see these glowing rocks—" (A panther pounced on him from a low-hanging branch.) Adrian: “Ahh!  Is that my intestine?  How am I even still alive?” (He somehow survived for a full minute.) (A very loud minute.) Attempt 37: (Adrian walked behind Dom, talking to himself) Adrian: “Okay, this time, I’m going to be careful.  I’m going to stay behind Dom.  I’m going to watch my surroundings.  I’m not going to sniff the flowers.  Or actually anything with bright colors.  Hell, if it’s interesting enough to take a picture of it – it can definitely kill you.  Ha!  That’s actually pretty good…  Hey Dom, I think I just invented the Photograph Rule—” (Adrian tripped over a root and bashed his head against a tree trunk.) (He then fell into a small pond where he was promptly drained dry by a swarm of leeches.) (They were bright pink.)

He has sisters, and he was always good to them. Younger, they are. He looked out for them.” “Did they take advantage of him?” Warne went on. Bicknor smiled. “They’re little girls! Course they did! And of me too. Some people think little girls is all weak and soft. I’ll tell you, they aren’t. Sweet and gentle, all right, but clever as little monkeys, they are. A man who hasn’t had little girls has missed out on one of the best things in life. But anyone who thinks they’re daft is in for a very big surprise.

In verse 9 of Genesis 2 the Scripture says that, “the Lord God made to grow.” Man is not toiling, sweating, and striving; that is the curse (Genesis 3:19). Man’s only job was to enjoy. This may upset people, but the means of stewardship is simply, enjoyment. The way to guard our delight in God is delighting in God. A dear friend called me one day and asked, “What is one major evidence that a man is maturing in God?” I blurted out without even thinking, “Daily enjoying sweet fellowship with God.

However, our teachings stated clearly that the Prophet would be inspired with the knowledge of which man would be my perfect husband, the one to whom I would always defer and keep sweet.

DECLARATIONS FOR COMMANDING THE MORNING The heavens declare the glory of God (Ps. 19:1). I too open my mouth and declare God’s glory. I volunteer “in the day of Your power; in the beauties of holiness, from the womb of the morning” (Ps. 110:3). As I command the morning, You cause the dawn to know its place that it might take hold of the ends of the earth, and the wicked will be shaken out of it (Job 38:12–13). “To You I have cried out, O Lord, and in the morning my prayer comes before You” (Ps. 88:13). Note: Every time we rise, we enter into a day that the Lord has made, and we are commanded to rejoice and be glad in it. “This is the day that the Lord has made; I will rejoice and be glad in it” (Ps. 118:24). I am Your child, and I shall spend my days in prosperity and my years in pleasures (Job 36:11). “Let the peoples praise You, O God; let all the peoples praise You. Then the earth shall yield her increase; God, our own God, shall bless us” (Ps. 67:5–6). “The lines (inheritance or lot in life) have fallen to me in pleasant (sweet and agreeable) places; yes, I have a good (legitimate and conforming to the established rules that God has laid out for me in the heavens) inheritance” (Ps. 16:6, AMPC). The Lord has given me the keys of the kingdom of heaven, and whatever I bind on earth will be bound in heaven, and whatever I loose on earth will be loosed in heaven (Matt. 16:19).

bothers me that someone used my knife. I’ve backtracked that evening and decided I either dropped it while I was walking, though the pockets on my cloak are deep, and it would have been hard for something to fall out. Or someone took it from the booth.” He vehemently shook his head. “I have a hard time believing that. The booth is warded against such things.” My head told me the same thing. “I know, but I’m trying to cover all angles. Do you know who cast the spell over it that night?” “Jocelyn did.” I dropped my shoulders, feeling defeated. “She does have powerful magic that would be hard to break.” He nodded. “Though, now that you mention it, I do recall Fern telling me that a spell can be undone if a person knows how and has an equal or greater power than the witch who cast it.” I tilted my head to the side, happy for the branch that he’d extended that still gave me hope. “True. It’s not easy, but it can be done. The question is, who would want to do it?” He looked at me matter-of-factly. “Whoever wanted to kill Merry, I’d expect.” I snorted softly. I’d meant that who would want to do it…so that they could harm Merry. But whatever. “Okay then. You were at the booth all night. Did anyone get close enough that they could undo the spell?” He held up a gnarled pointer finger. “I did leave the booth at one point to use the restroom. Oriana covered

Recipe 19: Honeydukes Chocolate Frogs Ah, the legendary Honeydukes! Honestly, that store is enough to drive a person with a sweet tooth absolutely bonkers! Honeydukes is like a Muggle candy store on steroids! Anyway, I made these chocolate frogs as an experimental Christmas present for my little nephew. He went crazy when he saw them and actually asked if I would take him to Honeydukes the next time I went there, the cute thing! Here’s the recipe and a few variations that you could make! Serving Sizes: 8 Duration: 1 hour List of Ingredients: For the Shell 1 big bar milk chocolate or 1 cup chocolate chips For the Filling Use anything from fruit to hazelnuts to peanut butter. If you are feeling particularly tricky, which is pretty much my constant mood, get some popping candy and make a sort of hybrid cross between a Chocolate Frog and a Fizzing Whizzbee. You will also need chocolate frog molds to get that froggy shape. These are easily available on Amazon. WWWWWWWWWWWWWWWWWWWWWWWWWWWWWWWWWWWWWW Preparation: 1. First, melt the chocolate in your microwave at 30 seconds, till the chocolate is melted and smooth. Use a big bowl, you’ll soon see why. 2. Stir the chocolate until it is slightly cooler but still runny. 3. Fill a piping bag with the melted chocolate, this makes the entire process less messy! 4. Take your frog molds and lightly spray them with cooking spray to make the demolding easier. 5. Pipe chocolate around the mold and in the centre. Don’t worry about quantities but ensure that the surface of the frog is completely covered. 6. After you’ve filled all the molds in the tray, flip the tray over the bowl of melted chocolate to get rid of the excess chocolate inside each frog. 7. Place the mold inside the freezer for about 10-15 minutes and allow the chocolate to harden slightly. 8. In the meantime, choose your fillings. I usually use nuts and peanut butter as one option and popping candy as another. I make an assortment so that when someone bites into the frog, they get a pleasant fizzy surprise! If you intend to use peanut butter or something runny, use a piping bag or a small squeezy bottle to fill your frogs. 9. Next, get the mold out of the freezer and carefully fill with the desired filling. 10. Top the filling with more melted chocolate and smoothen out so that the mold is completely even and covered. 11. Return to the freezer for another 30-35 mins. 12. When the chocolate has hardened, remove from the molds and store in the refrigerator. So perfect for boxing up as gifts and so easy to make that you can probably go into the business of making Chocolate Frogs professionally!

GOD MY RESCUER When life pins me against the wall, God brings me in the place of love and rest. When life throws stones at me, God surrounds me with His divine wings of protection. When life barks at me, God takes me to the zone of silence and peace. When life throws thorns in my pathway, God changes His divine direction. When life brings sour grapes to me to swallow, God turns sour to sweet. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him(Isaiah 59:19, KJV). God is my forever rescuer and I will never be afraid of anything that try to destroy me in Jesus name.

To change yourself on behalf of another human being, is to truly evaporate the person that you are. You will become a shell of hollow smiles, vacant eyes and an arrested soul. Don't be the filling for someone else's cupcake. You be your own self. Be your own sweetness. Don't be the empty vessel that anybody that comes along in your life can use to change who you are. Of course, there is always room for improvement. But, we hold the hammer and chisel. And, not anyone else. Carve out the person you NEED to be. Not the person somebody may WANT you to be. In the end, you might just find that the angels above think you are swell enough, just as you are. - A.H. Scott 1/19/12 #NYC #quotes #authenticity #happiness #character #self-love

The spinach affects a lot! Its mild bitterness adds depth to the flavors surrounding it. It is highly nutritious, and its green color is a pleasing contrast to the golden-brown crust. But most of all... ... when wrapped around the salmon, it condenses and accentuates the fish's savory goodness!" "Oh yeah! I thought I tasted a hint of bitterness when I took a bite. So that was the spinach! That bite of bitterness made the sweet and mellow flavor of the salmon's oil stand out even more!

Persuading him to do so is no easy task. In this attempt, Menenius is joined by Volumnia, who shares his frustration that the stiff-necked Coriolanus could not dissemble just long enough to be elected. “Lesser had been/The taxings of your dispositions,” she tells her son, “if/You had not showed them how ye were disposed/Ere they lacked power to cross you” (3.2.20–23). Coriolanus’s response is “Let them hang,” to which his mother adds, “Ay, and burn too” (3.2.23–24). But cursing the people will not solve the problem. The only intelligent course of action, she says, is for Coriolanus to do what, in effect, the elite have always known how to do: to speak To th’ people, not by your own instruction, Nor by th’ matter which your heart prompts you, But with such words that are but roted in Your tongue, though but bastards and syllables Of no allowance to your bosom’s truth. (3.2.52–57) Just lie. Everyone shares this view, she assures him: “Your wife, your son, these senators, the nobles” (3.2.65). It is in Coriolanus’s power to solve the crisis he has provoked. The price he needs to pay is simply to behave, for once, like a politician. But for him this price is unbearably high. Everything in Coriolanus’s being—the fierce integrity and pride and spirit of command he has imbibed from his mother—rebels against playing so degrading a part. And the conflict is all the more unbearable because it is precisely his mother who now urges him to debase himself. “I prithee now, sweet son,” she tells him, as thou hast said My praises made thee first a soldier, so To have my praise for this, perform a part Thou hast not done before. (3.2.107–10) Volumnia understands perfectly well that her son’s sense of his manhood is at stake and that he has shaped his whole identity from the beginning by trying to please her. The scars that cover his body were never meant for theatrical display before the people; they were adornments offered only to her. But now, devastatingly enough, she tells him that he has been trying too hard: “You might have been enough the man you are/With striving less to be so” (3.2.19–20). Or, rather, he hears from his mother a demand for a different, even more painful form of masochism. She wants him, in his view, to be a beggar, a knave, a weeping schoolboy, or a whore. Worse still, she wants his “throat of war” to be turned “into a pipe/Small as an eunuch” (3.2.112–14). All right, he says, for her and her alone, he will in effect castrate himself: “Mother, I am going to the marketplace

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pristine setting of a shared love that flowed between the Father, Son, and Spirit, and made Himself of no reputation as a human being—even a servant.18 While on earth, Jesus divested Himself of His divine rights and was the recipient of the Father’s love, life, and power—just as He had known them in eternity. Consequently, the incarnation should not be seen as a single temporal act in history. But the divine emptying that it embodied began before creation, continued into the incarnation, and further than that. As Paul wrote, it continued to “even the death of the cross.”19 In the incarnation, the God of eternity gave Himself to humanity by becoming human.20 Because we are caught in space-time, the incarnation is something we can approach only from the human side. We know it to be a historical event that took place in the first century. But when we talk about the incarnate Son—Emmanuel, God with us—we’re talking about a profound mystery. The incarnation points to an eternal reality. Namely, God’s nature is that of kenosis, the pouring out of Himself in love into the other members of the Trinity.

Scars are scars. They are proof you survived a painful experience. Nothing more. Nothing less.

Forget about what’s happened; don’t keep going over old history. Be alert, be present. I’m about to do something brand-new. It’s bursting out! Don’t you see it? (Isa. 43:18–19 MSG)

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