Swedish Love Quotes

Love me when I least deserve it, because that's when I really need it.

She sang, of course, "M'ama!" and not "he loves me," since an unalterable and unquestioned law of the musical world required that the German text of French operas sung by Swedish artists should be translated into Italian for the clearer understanding of English-speaking audiences.

All languages that derive from Latin form the word "compassion" by combining the prefix meaning "with" (com-) and the root meaning "suffering" (Late Latin, passio). In other languages, Czech, Polish, German, and Swedish, for instance - this word is translated by a noun formed of an equivalent prefix combined with the word that means "feeling". In languages that derive from Latin, "compassion" means: we cannot look on coolly as others suffer; or, we sympathize with those who suffer. Another word with approximately the same meaning, "pity", connotes a certain condescension towards the sufferer. "To take pity on a woman" means that we are better off than she, that we stoop to her level, lower ourselves. That is why the word "compassion" generally inspires suspicion; it designates what is considered an inferior, second-rate sentiment that has little to do with love. To love someone out of compassion means not really to love.

In the weeks that followed, we amazed ourselves. Our habits slid apart easily...And our very few intimacies were simply discontinued. Where did they go, those things we did? Were they recycled? Did some new couple in China do them? Were a Swedish man and woman foot to foot at this very moment?

A love one wishes to inherit nice things from you. Not all things from you.

Start with the large items in your home, and finish with the small.

Putting your house in order, if you can do it, is one of the most comforting activities, and the benefits of it are incalculable.” —LEONARD COHEN, THE NEW YORKER

Do not ever imagine that anyone will wish—or be able—to schedule time off to take care of what you didn’t bother to take care of yourself. No matter how much they love you, don’t leave this burden to them.

Let me help make your loved ones' memories of you nice -- instead of awful.

Fear less, hope more; eat less, chew more; whine less, breathe more; talk less, say more; hate less, love more; and all good things are yours.

You are my life and you are my everything and you are my love,” he says gently. “You have shaken me to my very soul, rattled the bars around my heart, and I am yours, Maggie, I am yours.

The grand essentials to happiness in this life are something to do, something to love and something to hope for.

Women of my generation were brought up to not be in the way, to not trouble their surroundings with their presence. That is not the case with men, who take the space they are given for granted. My daughter sometimes says that I am so worried about being a nuisance that my worry itself becomes troublesome. Men don’t think like I do, but they should. They, too, can be in the way.

Don’t offer things that do not fit the recipient’s taste or the space in which they live. It will be a burden to them, and if they think your feelings might be hurt, it may be difficult for them to say “No, thank you.

I said, “ I’m sorry , sir , but we don’t speak Swedish .” “Well, of course you don’t. Neither do I . Who the hell speaks Swedish ? The important thing is not whatever nonsense the voices are saying, but what the voices are feeling. Surely you know that there are only two emotions, love and fear…

Henrik Berggren—put together their observations on individualism and formulated something they called “the Swedish theory of love.” The core idea is that authentic love and friendship are possible only between individuals who are independent and equal.

fear less,hope more; whine less,breathe more; talk less,say more; hate less,love more; den all good things wll b yours;

Is there a problem?” “Yes. Several. Global warming, systemic racism, the overpopulation of ecological niches, the unnecessary American remake of Swedish romantic horror masterpiece Let the Right One In—

I love storms. They make life so much simpler. You stay inside with the fire going. You read books, you watch the snow fall. You eat simple meals and go to bed early. No shopping. No strangers. No work. We always lose signal, so no phones or television. It's good for you. Cleans your brain out. Helps you reset.

the things we love are like the leaves of a tree: They can fall at any moment with a gust of wind. He also said that changes in the world around us are not accidental but rather form part of the essence of the universe

Dr. Curie was not originally included in the Nobel Prize nomination for the radioactivity theory she had come up with, until Gösta Mittag-Leffler, a Swedish mathematician dude, interceded for her with the all-male award committee.

Here in Stockholm on the 14th of August is a big annual book sale. A whole long street in the center of the city is occupied by tables with books that people want to sell. It is a fantastic day for those who want to get rid of some books and for those who want to pick up more. If there is not something like this where you live, maybe you can help start one.

How are you holding up?" "I'm good.And still untouched," she added. "Are you alone in that bed?" "Except for the six members of the all-girl Swedish volleyball team.Helga's got a hell of a spike.Aren't you going to ask what I'm wearing?" "Black Speedos,sweat,and a big smile." "How'd you guess?So,what are you wearing?" Slowly,she ran a tongue around her teeth. "Oh,just this little..very little..white lace teddy." "And stiletto heels." "Naturally.With a pair of sheer hose.They have little pink roses around the tops. It matches the one I'm tucking between my breasts right now. I should add I've just gotten out of the tub.I'm still a little..wet." "Jesus.You're too good at this.I'm hanging up." Her response was a long, throaty laugh."I'm going to love driving the Jag.let me know when to expect the shipment." When the phone clicked in her ear,she laughed again,turned, and found herself nearly face to face wth Kate. "how long have you been standing there?" "Long enough to be confused.Were you just having [hone sex with Josh? Our Josh?" Carelessly,Margo brushed her hair behind her ear. "It was more foreplay really.

I do know people who maintain what we in Sweden call a fulskåp, a cabinet for the ugly. A fulskåp is a cupboard full of gifts you can’t stand to look at, and which are impossible to regift. Usually these are presents from distant aunts and uncles that you put on display when the giver comes to visit. This is a bad idea.

Fear less, hope more; eat less, chew more; whine less, breathe more; talk less, say more; hate less, love more; and all good things are yours.

Love me when I least deserve it, because that’s when I really need it.

No wonder Swedish boys love high fantasy—it’s already written in their native language and they’re usually cast as the elvish heroes anyway.

All languages that derive fromLatin form the word 'compassion' by combining the prefix meaning 'with' (com-) and the root meaning 'suffering' (Late Latin, passio). In other languages- Czech, Polish, German, and Swedish, for instance- this word is translated by a noun formed of an equivalent prefixcombined with the word that means 'feeling' (Czech, sou-cit; Polish, wsspół-czucie; German, Mit-gefühl; Swedish, medkänsla). In languages that derive from Latin, 'compassion' means: we cannot look on coolly as others suffer; or, we sympathize with those who suffer. Another word with approximately the same meaning, 'pity' (French, pitié; Italian, pietà; etc.), connotes a certain condescension towards the sufferer. 'To take pity on a woman' means that we are better off than she, that we stoop to her level, lower ourselves. That is why the word 'compassion' generally inspires suspicion; it designates what is considered an inferior, second-rate sentiment that has little to do with love. To love someone out of compassion means not really to love. In languages that form the word 'compassion' not from the root 'suffering' but from the root 'feeling', the word is used in approximately the same way, but to contend that it designates a bad or inferior sentiment is difficult. The secret strength of its etymology floods the word with another light and gives it a broader meaning: to have compassion (co-feeling) means not only to be able to live with the other's misfortune but also to feel with him any emotion- joy, anxiety, happiness, pain. This kind of compassion (in the sense of soucit, współczucie, Mitgefühl, medkänsla) therefore signifies the maximal capacity of affective imagination, the art of emotional telepathy. In the hierarchy of sentiments, then, it is supreme. By revealing to Tomas her dream about jabbing needles under her fingernails, Tereza unwittingly revealed that she had gone through his desk. If Tereza had been any other woman, Tomas would never have spoken to her again. Aware of that, Tereza said to him, 'Throw me out!' But instead of throwing her out, he seized her and kissed the tips of her fingers, because at that moment he himself felt the pain under her fingernails as surely as if the nerves of her fingers led straight to his own brain. Anyone who has failed to benefit from the the Devil's gift of compassion (co-feeling) will condemn Tereza coldly for her deed, because privacy is sacred and drawers containing intimate correspondence are not to be opened. But because compassion was Tomas's fate (or curse), he felt that he himself had knelt before the open desk drawer, unable to tear his eyes from Sabina's letter. He understood Tereza, and not only was he incapable of being angry with her, he loved her all the more.

It doesn't sound fine. Is there a problem?" "Yes. Several. Global warming, systemic racism, the overpopulation of ecological niches, the unnecessary American remake of Swedish romantic horror masterpiece Let the Right One In -

Or you and Greg have a role-play kink you expand out of the bedroom: you pretend to be a librarian at his grandma’s birthday, he spanks you with Billy the IKEA bookcase, orgasms are had. Consensual, Swedish, and above all: private.

Then she sat as if paralyzed, thinking. She had never in her life felt such a longing. She wanted Mikael Blomkvist to ring the doorbell and ... what then? Lift her off the ground, hold her in his arms? Passionately take her to the bedroom and tear off her clothes? No, she really just wanted his company. She wanted to hear him say that he liked her for who she was. That she was someone special in his world and in his life. She wanted him to give her some gesture of love, not just of friendship and companionship.

Sonnet of Languages Turkish is the language of love, Spanish is the language of revolution. Swedish is the language of resilience, English is the language of translation. Portuguese is the language of adventure, German is the language of discipline. French is the language of passion, Italian is the language of cuisine. With over 7000 languages in the world, Handful of tongues fall short in a sonnet. But you can rest assured of one thing, Every language does something the very best. Each language is profoundly unique in its own way. When they come together, they light the human way.

Now the moment had arrived. Birgit took her place beside him in the command car. She pulled up her large striped cotton dirndl skirt made by her fellow national, Katya of Sweden, and looked around with an excited smile. But to onlookers it was more like the strained expression of a Swedish farm woman in a Swedish outhouse in the dead of a Swedish winter. She was trying to restrain her excitement at the sight of all those naked limbs in the amber light. From the shoulders up she had the delicate neckline and face of a Nordic goddess, but below her body was breastless, lumpy with bulging hips and huge round legs like sawed-off telegraph posts. She felt elated, sitting there with her man who was leading these colored people in this march for their rights. She loved colored people. Her eyeblue eyes gleamed with this love. When she looked at the white cops her lips curled with scorn. A number of police cruisers had appeared at the moment the march was to begin. They stared at the white woman and the colored man in the command car. Their lips compressed but they said nothing, did nothing. Marcus had got a police permit. The marchers lined up four abreast on the right side of the street, facing west. The command car was at the lead. Two police cars brought up the rear. Three were parked at intervals down the street as far as the railroad station. Several others cruised slowly in the westbound traffic, turned north at Lenox Avenue, east again on 126th Street, back to 125th Street on Second Avenue and retraced the route. The chief inspector had said he didn’t want any trouble in Harlem. “Squads, MARCH!” Marcus shouted over the amplifier.

But then I don’t begin to understand a lot of things about Sweden and Norway. It’s as if they are determined to squeeze all the pleasure out of life. They have the highest income-tax rates, the highest VAT rates, the harshest drinking laws, the dreariest bars, the dullest restaurants, and television that’s like two weeks in Nebraska. Everything costs a fortune. Even the purchase of a bar of chocolate leaves you staring in dismay at your change, and anything larger than that brings tears of pain to your eyes. It’s bone-crackingly cold in the winter and it does nothing but rain the rest of the year. The most fun thing to do in these countries is walk around semi-darkened shopping centers after they have closed, looking in the windows of stores selling wheelbarrows and plastic garden furniture at prices no one can afford. On top of that, they have shackled themselves with some of the most inane and restrictive laws imaginable, laws that leave you wondering what on earth they were thinking about. In Norway, for instance, it is illegal for a barman to serve you a fresh drink until you have finished the previous one. Does that sound to you like a matter that needs to be covered by legislation? It is also illegal in Norway for a bakery to bake bread on a Saturday or Sunday. Well, thank God for that, say I. Think of the consequences if some ruthless Norwegian baker tried to foist fresh bread on people at the weekend. But the most preposterous law of all, a law so pointless as to scamper along the outer margins of the surreal, is the Swedish one that requires motorists to drive with their headlights on during the daytime, even on the sunniest summer afternoon. I would love to meet the guy who thought up that one. He must be head of the Department of Dreariness. It wouldn’t surprise me at all if on my next visit to Sweden all the pedestrians are wearing miners’ lamps.

arrived in Cambridge, and made an appointment to meet the formidable Krister Stendahl, a Swedish scholar of fierce intelligence, now to be my first adviser. We met in his office. I was nervous, but also amused that this tall and severe man, wearing a black shirt and clerical collar, looked to me like an Ingmar Bergman version of God. After preliminary formalities, he abruptly swiveled in his chair and turned sternly to ask, “So really, why did you come here?” I stumbled over the question, then mumbled something about wanting to find the essence of Christianity. Stendahl stared down at me, silent, then asked, “How do you know it has an essence?” In that instant, I thought, That’s exactly why I came here: to be asked a question like that—challenged to rethink everything. Now I knew I had come to the right place. I’d chosen Harvard because it was a secular university, where I wouldn’t be bombarded with church dogma. Yet I still imagined that if we went back to first-century sources, we might hear what Jesus was saying to his followers when they walked by the Sea of Galilee—we might find the “real Christianity,” when the movement was in its golden age. But Harvard quenched these notions; there would be no simple path to what Krister Stendahl ironically called “play Bible land” simply by digging through history. Yet I also saw that this hope of finding “the real Christianity” had driven countless people—including our Harvard professors—to seek its origins. Naive as our questions were, they were driven by a spiritual quest. We discovered that even the earliest surviving texts had been written decades after Jesus’s death, and that none of them are neutral. They reveal explosive controversy between his followers, who loved him, and outsiders like the Roman senator Tacitus and the Roman court historian Suetonius, who likely despised him. Taken together, what the range of sources does show, contrary to those who imagine that Jesus didn’t exist, is that he did: fictional people don’t have real enemies. What came next was a huge surprise: our professors at Harvard had file cabinets filled with facsimiles of secret gospels I had never heard of—the Gospel of Thomas, the Gospel of Philip, the Gospel of Mary Magdalene, the Gospel of Truth—and dozens of other writings, transcribed by hand from the original Greek into Coptic, and mimeographed in blue letters on pages stamped TOP SECRET. Discovered in 1945, these texts only recently had become available to scholars. This wasn’t what I’d expected to find in graduate school, or even what I wanted—at least, not so long as I still hoped to find answers instead of more questions

When you buy from an independent, locally owned business, as opposed to nationally owned businesses, you strengthen the economic base of our city. And of course there’s no doubt that you’ll receive a better quality product or service. I share John Roeser’s amazement that people today tend to prefer saving a dollar or too two on a birthday cake, for example, by purchasing a sub-par cake made with artificial, cheap ingredients from a mass retailer, when Roeser’s Bakery offers some of the most delectable, housemade cakes in the world. How could anyone step into a fast food joint when we live in a city that has Lem’s barbecque rib tips, Kurowski’s kielbasa, Manny’s matzo ball soup, and Lindy’s chili within reach? You can’t even compare the products and services of the businesses featured in this book with those of mass retailers, either: Jjust try putting an Optimo hat on your head—you’ll ooze with elegance. Burn a beeswax lambathe from Athenian Candle and watch it glow longer than any candle you’ve ever lit. Bite into an Andersonville coffeecake from the Swedish Bakery—and you’ll have a hard time returning to the artificial ingredient– laden cakes found at most grocers. Equally important, local, family- owned businesses keep our city unique. In our increasingly homogenized and globalized world, cities that hold on tightly to their family-owned, distinctive businesses are more likely to attract visitors, entrepreneurs, and new investment. Chicago just wouldn’t be Chicago without these historic, one-of-a-kind places, and the people that run them from behind the scenes with nothing but love, hard work, and pride.

Mystery is the sugar in the cup,' said the Doctor. She picked up the container of white crystals the delicatessen had included in the picnic basket and poured a large dollop into her cognac. 'I don’t think I’d do that, Gunilla,' said Darcourt. 'Nobody wants you to do it, Simon. I am doing it, and that’s enough. That is the curse of life—when people want everybody to do the same wise, stupid thing. Listen: Do you want to know what life is? I’ll tell you. Life is a drama.' 'Shakespeare was ahead of you, Gunilla,' said Darcourt. '"All the world’s a stage,"' he declaimed. 'Shakespeare had the mind of a grocer,' said Gunilla. 'A poet, yes, but the soul of a grocer. He wanted to please people.' 'That was his trade,' said Darcourt. 'And it’s yours, too. Don’t you want this opera to please people?' 'Yes, I do. But that is not philosophy. Hoffmann was no philosopher. Now be quiet, everybody, and listen, because this is very important. Life is a drama. I know. I am a student of the divine Goethe, not that grocer Shakespeare. Life is a drama. But it is a drama we have never understood and most of us are very poor actors. That is why our lives seem to lack meaning and we look for meaning in toys—money, love, fame. Our lives seem to lack meaning but'—the Doctor raised a finger to emphasize her great revelation—'they don’t, you know.' She seemed to be having some difficulty in sitting upright, and her natural pallor had become ashen. 'You’re off the track, Nilla,' said Darcourt. 'I think we all have a personal myth. Maybe not much of a myth, but anyhow a myth that has its shape and its pattern somewhere outside our daily world.' 'This is all too deep for me,' said Yerko. 'I am glad I am a Gypsy and do not have to have a philosophy and an explanation for everything. Madame, are you not well?' Too plainly the Doctor was not well. Yerko, an old hand at this kind of illness, lifted her to her feet and gently, but quickly, took her to the door—the door to the outside parking lot. There were terrible sounds of whooping, retching, gagging, and pitiful cries in a language which must have been Swedish. When at last he brought a greatly diminished Gunilla back to the feast, he thought it best to prop her, in a seated position, against the wall. At once she sank sideways to the floor. 'That sugar was really salt,' said Darcourt. 'I knew it, but she wouldn’t listen. Her part in the great drama now seems to call for a long silence.' 'When she comes back to life I shall give her a shot of my personal plum brandy,' said Yerko. 'Will you have one now, Priest Simon?

Who?” “Bill Judd Jr.” “Oh, noooo.” Round, Swedish oooo’s. “Miz Sweet, when we were going through Judd Sr.’s office, we found some invoices on your computer, for chemicals that were apparently used in an ethanol plant out in South Dakota…” “I heard about it on TV. That was the same one? The one where they were making drugs?” “Yes, it was,” Virgil said. “Oh, nooo.” The sound was driving him crazy; she sounded like a bad comedian. “Who in town knew about the ethanol plant?” She turned her face to one side and put a hand to her lips. “Well, the Judds, of course.” “Both of them?” Virgil asked. “Well…Junior set it up, but Senior knew about it.” He pressed. “Are you sure about that?” “Well, yes. He signed the checks.” “Did you see him signing the checks?” Virgil asked. “No, but I saw the checks. It was his signature…” “Do you remember the bank?” She shook her head. “No, no, I don’t.” She frowned. “I’m not even sure that the bank name was on the checks.” “Did you ever talk to Junior about that?” “No. It wasn’t my business,” she said. “They wanted to keep it quiet, because, you know, when ethanol started, it sounded a little like the Jerusalem artichoke thing. The Judds were involved in that, of course.” “So how quiet did they keep it?” Virgil asked. “Who else knew? Did you tell anybody?” He saw it coming, the noooo. “Oh, noooo…Junior told me, don’t talk about this, because of my father. So, I didn’t.” “Not to anybody?” Her eyes drifted. She was thinking, which meant that she had. “It’s possible…my sister, I might have told. I think there might have been some word around town.” “It’s really important that you remember…” She put her hand to her temple, as though she were going to move a paper clip with telekinesis, and said, “I might have mentioned it at bridge. At our bridge club. That a plant was being built, and some local people were involved.” “All right,” Virgil said. “So who was at the bridge club?” “Well, let me see, there would have been nine or ten of us…” She listed them; he only recognized one of the names. WHEN HE WAS DONE with Sweet, he strolled up the hill to the newspaper office. He pushed in, and found Williamson behind the business counter, talking to a woman customer. Williamson looked past the woman and snapped, “What do you want?” “I have a question, when you’re free.” “Wait.” Williamson was wearing a T-shirt and had sweat stains under his arms, as though he’d been lifting rocks. “Take just a minute.” The customer was trying to dump her Beanie Baby collection locally—ten years too late, in Virgil’s opinion—and wanted the cheapest possible advertisement. She got twenty words for six dollars, looking back and forth between Virgil and Williamson, and after writing a check for the amount, said to Virgil, “I’d love to hear your question.” Virgil looked at her over his sunglasses and grinned: “I’d love to have you, but I’m afraid it’s gotta be private, for the moment.” “Shoot.” She looked at Williamson, who shrugged, and she said, “Oh, well.” WHEN SHE’D GONE out the door, Williamson said, “I’m working. You can ask me out back.” “You still pissed about the search?

Vissa säger att kärlek är att hitta sin andra hälft. Finna den som ska komplettera en, göra en hel, göra två till ett. Det tror inte jag. Jag säger att kärlek är att finna sin like, sin tvilling, sin backup. Finna den som gör en dubbel, som gör en till två och gör det omöjligt att någonsin mera vara ensam.

The nest is made of butter-poached mushrooms," Hampus was saying. Henry had been so busy fuming he'd missed Chef Martinet's first bite of Hampus's dish: creamy scrambled eggs spilling out of eggshells inside a nest that was, apparently made of butter-poached foraged mushrooms. It looked so much like a real bird's nest Henry could hardly believe it was mushrooms. "In Sweden, we like our scrambled eggs very, very creamy," Hampus continued. "I have added a simple salad of foraged dandelion greens to offset the richness of the dish." "This is inspired," Chef Martinet said. "You have made the mushroom the star.

It is more blissful to give than to receive.

THE INTERNATIONAL BESTSELLER THE Royal Physician’s Visit PER OLOV ENQUIST Translated from the Swedish by Tiina Nunnally Set in Denmark in the 1760s, The Royal Physician’s Visit magnificently recasts the dramatic era of Danish history when Johann Friedrich Struensee, a German doctor from Altona, student of Enlightenment philosophers Diderot and Voltaire, and court physician to mad young King Christian, stepped through the aperture history had opened for him and became for two years the holder of absolute power in Denmark. Dr. Struensee, tall, handsome, and charismatic, introduced hundreds of reforms, many of which would become hallmarks of the French Revolution twenty years later, including freedom of the press and improvement of the treatment of the peasantry. He also took young Queen Caroline Mathilde—unsatisfied by her unstable, childlike husband—as his mistress. He was a brilliant intellectual and brash reformer, yet Struensee lacked the cunning and subtlety of a skilled politician and, most tragically, lacked the talent to choose the right enemies at court, a flaw which would lead to his torture and execution. An international sensation sold in twenty countries, The Royal Physician’s Visit is a view from the seat of absolute power, a gripping tale, vividly and entertainingly told. Enquist’s talent is in full force as he brilliantly explores the connections that will always run between political theory and practice, power, sex, love, and the life of the mind. “A great book, a powerful book—it effortlessly and self-confidently surmounts the standard works of fiction.” —Die Zeit “Incomparably exciting in its uncompromising lucidity and at the same time unsettling.” —Suddeutsche Zeitung “Time and time again the story takes to the air on the wings of fantasy … a magnificent adventure.” —Upsala Nya Tidning “The erotic scenes are among the most beautiful I have read in modern literature.” —Kvällsposten

Once, for example, on a train going across Canada, I began talking to a man everyone was avoiding because he was weaving and slurring his speech as if drunk. It turned out that he was recovering from a stroke. He had been an engineer on the same line we were riding, and long into the night he revealed to me the history beneath every mile of track: Pile O’Bones Creek, named for the thousands of buffalo skeletons left there by Indian hunters; the legend of Big Jack, a Swedish track-layer who could lift 500-pound steel rails; a conductor named McDonald who kept a rabbit as his traveling companion. As the morning sun began to tint the horizon, he grabbed my hand and looked into my eyes. “Thanks for listening. Most people wouldn’t bother.” He didn’t have to thank me. The pleasure had been all mine.

The decorative arms race finally caved in under the sheer absurdity of Augustus the Strong (1670–1733), the Elector of Saxony who, with money pouring in from his hideous porcelain factory and from defrauding the Poles (whose king through chicanery he had become), decided to go for broke. When many of his contemporaries were sharpening up and reforming their armies, he spent much of his revenue on mistresses, lovely palaces and daft trinkets. He was aided in this last aim by the services of the great Badenese goldsmith Johann Melchior Ding-linger, who blew astounding sums making such monstrosities as a giant cup made from a block of polished chalcedony, dripping with coloured enamels and metals and balanced on stag horns, or creating repulsive little statues of dwarves by decorating mutant pearls, or a mad but magnificent object called The Birthday of the Grand Mogul Aurangzeb in which dozens of tiny figures made from precious stones and metals fill the tiny court of the Mogul, itself made from all kinds of spectacular and rare stuff. This delirious thing (not paid for by Augustus for many years as the money sort of ran out when a Swedish invasion swept through a virtually undefended Saxony) simply ended the tradition. Looking at it today in the head-spinning Green Vault in Dresden, Dinglinger’s fantasy seems a long way from the relative, bluff innocence of a yellowy whale tooth in a little display box – but it was the same tradition endlessly elaborated. Aside

The first time Avis knelt on a chair and stirred eggs into flour to make a vanilla cake, she had an inkling of how higher orders of meaning encircle the chaos of life. Where philosophy, she already intuited, created only thought- no beds made, no children fed- in other rooms there were good things like measuring spoons, thermometers, and recipes, with their lovely, interwoven systems and codes. Avis labored over her pastries: her ingredient base grew, combining worlds: preserved lemons from Morocco in a Provencal tart; Syrian olive oil in Neapolitan cantuccini; salt combed from English marshes and filaments of Kashmiri saffron secreted within a Swedish cream. By the time Avis was in college, her baking had evolved to a level of exquisite accomplishment: each pastry as unique as a snowflake, just as fleeting on the tongue: pellucid jams colored cobalt and lavender, biscuits light as eiderdown.

Having committed this to memory, he reflected how deluded he’d been to believe he had left his past behind and become a peaceful Swedish citizen called Erik Johansson. Within a matter of hours, he’d reverted to the dedicated operative preparing a cover story without a second thought. A few hours too late, he thought bitterly. He’d meant to investigate Claire’s past when they had met as a matter of routine, but he’d been swept up by the thrill of new love and before he had managed to catch his breath she’d become pregnant and all his remaining caution and tradecraft had deserted him, his mind preoccupied with the prospect of bringing a new life into the world.

That whatever is useful is worthy of respect, all women realize; that whatever is beautiful is worthy of being loved, many realize; but that the only thing worth striving for is harmony between the useful and the beautiful—how many realize that? ELLEN KEY

Then one night at Buttercup’s he met this Swedish woman, Birgit, who was famous for her glass. She had dropped in to look over the brothers. She and Marcus found their affinity immediately. Both of them were serious, both were seeking, both were extraordinarily stupid. But she taught him brotherly love. She was hipped on brotherly love. Although it didn’t mean the same thing to her as it did to him. She had had a number of brothers as lovers and in time she had become enthusiastic about brotherly love. But Marcus had the vision of Brotherhood.

HEJ HEJ! CAFÉ MENU RULLEKEBAB Original (Rullekebab)----shaved seasoned beef, fresh flatbread, lettuce, tomato, cucumber, kebab sauce Blue Kebab (Rullekebab med blåmögelost)----Original Rullekebab with blue cheese Shroom Kebab (Rullekebab med champinjoner)----Original Rullekebab with mushrooms Hej Hej! Special Rullekebab----Original Rullekebab with pineapple, blue cheese, jalapeños HAMBURGARE Hand-patted, local grass-fed beef, homemade buns The Classic----beef, choice of cheese, bun The Gettysburg----caramelized shallots, mushrooms, blue cheese, bacon, balsamic glaze The Farfar----two patties, four slices of American cheese, four pieces of bacon The Gruff Burger----goat cheese, fries (on top!), caramelized shallots, poutine gravy to dip The Valedictorian----pepper-jack cheese, bacon, guacamole (from Rosa's) POMMES FRITES Fresh-cut fries Plain----with cheese or gravy to dip Loaded Kebab Fries----fresh-cut fries, chopped kebab meat, red and white kebab sauces, crumbled feta, diced jalapeños and tomatoes Goat Cheese Poutine----fresh-cut fries, house-made gravy, goat cheese crumbles MUNKAR Äpple Munk----fresh donut, cinnamon sugar, filled w/ apple and sweet cream Bär Munk----fresh donut, sugar, seasonal berry jam, sweet cream Munkhål----baby donuts (holes), cinnamon sugar Special Munk----daily and seasonal specials CUPCAKES Vanilla Wedding Cake, Devil's Food, Lemon, Strawberry Cheesecake, Weekly Specials SEASONAL TREATS Homemade Apple Crisp à la Mode Apple Fritters Pumpamunk Saffron Buns

HAMBURGARE Hand-patted, local grass-fed beef, homemade buns ---- ---- ---- ---- ---- POMMES FRITES Fresh-cut fries ---- ---- ---- MUNKAR ---- ---- ---- ----

We stuck with the traditional Äpple Munk and the favorite munkhål, but we also added a seasonal one I'd been working on in Mrs. Bixler's room during this dramatic lull in school-apple leftovers. I'd perfected a pumpkin cream cheese filling to go with a cinnamon sugar coating. It was like if pumpkin pie and donuts had a baby, and that baby turned out to be the Chosen One from the prophecy. Pumpamunk.

Hur hänger hans efternamn ihop med de känslor jag har eller inte har för honom?

Swedish society is mentally Sick. They need to burn their hypocrisy, selfishness, ego, and their radical intolerance mindset rather than quran

Swedish

A loved one wishes to inherit nice things from you. Not all things from you.

In dissolving my marriage, I had made things harder for myself, had indeed made them unreasonably difficult – that fact was never lost on me. But I had also negotiated for the most precious commodity on the marketplace of motherhood: time. I remember reading a comment from a Swedish feminist while I was in college. She said that the only hope for achieving parity in the home was through divorce. That had begun to feel true. I pay in pain, but I am free.

I get straight to work preparing my yeast, mixing it with a splash of milk and warming it in a pan as an image of a Swedish cardamom twist comes into my head. With its elaborate plaiting, it's like a cinnamon roll but more complex. I love a bread tied in knots. I'll make mine savory. That will be interesting. I turn off the burner and rush to my designated sage-green refrigerator on the side of the tent. It's stocked to the brim, stuffed full of fresh produce, exotic fruits, and dairy from local farms. I get to work, sorting through my options. What is this? Spring onion? No, chives. That'll be perfect. I'll dice them and mix them with olive oil, so they crisp up in the cracks of the bread, along with some mature cheddar. I dig deeper in the dairy compartment and find a log of expensive goat cheese. Even better! Then I'll add a ton of fresh-ground black pepper and top with some flaky sea salt. My mouth is already watering. Pair a few of these freshly baked buns with a crisp, mineral white and aperitvo is served!

We should never forget that everything we have and all the people we love will disappear at some point. This is something we should keep in mind, but without giving into pessimism. Being aware of the impermanence of things does not have to make us sad; it should help us love the present moment and those who surround us.

My baby sister, Janet, kept us all occupied with her antics. She could climb out of any enclosure and I actually found her on top of a bookcase one day. I gave her the nickname “Sweet Pea” after the character in the Popeye cartoon strip who possessed similar talents. She was a bundle of nervous energy and liked to tear out her pretty blonde hair in bunches, smiling all the while. I think she enjoyed all the attention from all of her supervisors. Thanksgiving was soon upon us, the time when Grandma would take out all her recipes and spices from a large Oriental tin she kept for the holiday seasons. I especially loved her Swedish Spritz Cookies pressed from a cookie press. Grandma took out the cookie sheets and said, “Carol Ann, you be in charge of the nonpareils. Linda, you can sprinkle the red and green sugar on the cookies after I press them out.” “Where did you get this recipe, Grandma?” “In Sweden, actually. I’ll tell you all about it as we bake. After only a three-year stay in Washington, during which Mr. Bliss was assigned to two different positions: first to the Washington, D.C. Conference on the Limitation of Armaments and then as Chairman of the Diplomatic Service Board of Engineers, President Warren Harding finally made Mr. Bliss, a lifelong Republican, the Ambassador to Sweden.

I don’t need to convince a guy that he should be with me. He should want me out of his own free will because I am his next breath. As cynical as I am about relationships, when I do fall, I want the whole love affair. I don’t want to settle for less.

I går kväll träffade jag en kille som gjorde mig lycklig. I morse förklarade mina föräldrar hur fel jag hade. Hur fel jag är som blir kär i killar

You have to be kidding.” Chuck stabbed one of the Swedish meatballs on his plate and gave Hallie a look. “This could not have actually happened.” “Which part don’t you believe?” Hallie asked her best friend as she dipped one of her french fries into ketchup.

Fear less, hope more; Eat less, chew more; Whine less, breathe more; Talk less, say more; Love more, and all good things will be yours Swedish Proverb

All languages that derive from Latin form the word “compassion” by combining the prefix meaning “with” (com-) and the root meaning “suffering” (Late Latin, passio). In other languages—Czech, Polish, German, and Swedish, for instance—this word is translated by a noun formed of an equivalent prefix combined with the word that means “feeling” (Czech, sou-cit; Polish, współ-czucie; German, Mit-gefühl; Swedish, med-känsla). In languages that derive from Latin, “compassion” means: we cannot look on coolly as others suffer; or, we sympathize with those who suffer. Another word with approximately the same meaning, “pity” (French, pitié; Italian, pietà; etc.), connotes a certain condescension towards the sufferer. “To take pity on a woman” means that we are better off than she, that we stoop to her level, lower ourselves. That is why the word “compassion” generally inspires suspicion; it designates what is considered an inferior, second-rate sentiment that has little to do with love. To love someone out of compassion means not really to love. In languages that form the word “compassion” not from the root “suffering” but from the root “feeling,” the word is used in approximately the same way, but to contend that it designates a bad or inferior sentiment is difficult. The secret strength of its etymology floods the word with another light and gives it a broader meaning: to have compassion (co-feeling) means not only to be able to live with the other’s misfortune but also to feel with him any emotion—joy, anxiety, happiness, pain. This kind of compassion (in the sense of soucit, współczucie, Mitgefühl, medkänsla) therefore signifies the maximal capacity of affective imagination, the art of emotional telepathy. In the hierarchy of sentiments, then, it is supreme.

One day we passed a gas station with a bunch of velvet Elvises hanging over clotheslines. He nodded once. “Pop stars may set the world afire, but they come and go. They’re a flash in the pan. So are their songs. But good hymns? They live past the people who wrote them. Hymns never die.” He looked down at me. “How many Grammys did Elvis win?” I shrugged. “Two.” He palmed the sweat off his face. “For what song?” Another shrug. Dad loved the history of music. And he loved to share it. “In the mid-1880s,” he began, “a Swedish preacher named Boberg wrote and published a poem. No music. Just words. A few years later he attended a meeting and heard his poem sung back to him, attached to an old Swedish melody. Nobody really knows how or who put the two together. Then in the 1920s, a missionary named

Life is not a problem to be solved. Just remember to have something that keeps you busy doing what you love while being surrounde by the people who love you

Fear less, hope more; eat less, chew more; whine less, breathe more; talk less, say more; love more, and all good things will be yours.”~ Swedish Proverb

Fear less, hope more; eat less, chew more; whine less, breathe more; talk less, say more; love more, and all good things will be yours.” —Swedish proverb

The late nineteenth century witnessed the rise of Finnish-language schools and university education, something which mounted a direct challenge to the traditional dominance of Swedish. The result was a nationalist reaction by conservative ‘Svenomans’ who attempted to preserve the status of the Swedish minority. During World War I, they collaborated with the Germans, leading to a 1,900-strong Finland-Swede battalion being trained in Germany.

Filming started in Hong Kong in the summer of 1974, and that’s when I met my two lovely Swedish leading ladies: Maud Adams and Britt Ekland, whom I affectionately christened Mud and Birt. Well, it’s easier to say, isn’t it? Dennis Sellinger – my agent as well as Britt’s – did a very good selling job on Britt. Cubby always liked his leading ladies to be rather ‘well-endowed’. He was, as we say in the trade, ‘a tits man’. Dennis sent Cubby a copy of Britt’s latest film, The Wicker Man, in which she appears nude and was, by the way, pregnant. She was also body-doubled for another nude sequence, or rather I should say ‘arse doubled’. Britt is the first to admit that this particular posterior double was much bigger than she was. Cubby, of course, knew nothing of all this and got rather excited on both fronts, so to say, and agreed to her casting. By the time we started filming – a year after she had given birth – Britt’s breasts were significantly reduced in size and her bum was nothing like the one he’d seen on screen. While I know Cubby loved Britt dearly, I can’t help but think he felt just a little deflated when he saw her on set that first day.

What's a lingonberry?" "It's a fruit that grows in the forest, in Sweden. You've probably had lingonberry jam at your grandmother's house. We always had it when I was growing up; like other kids had grape jam, we had lingonberry. Your grandmother always used to say lingonberry jam is like Swedish summer in a jar. The Swedes love their lingonberries. It's not so sweet, sort of like cranberry sauce.

He drank, gambled, drove his car down embankments, got fired, quit, retired, traveled in disguise to Coaltown where he paid a woman to speak Swedish to him as they screwed. It was the Swedish that enrage Babette, either that or his need to confess it, and she hit out at him - hit out with the backs of her hands, with her elbows and wrists. Old loves, old fears.

Meditation is the beginning of freedom, freedom from politics, freedom from religion and freedom from bondage. It is to enter into universality. A meditator is not identified with a certain country. He is not Swedish, Indian or American, he is simply human. He is not white or black, because he is not the body. He is not Christian, Hindu or Mohammedan, because ideology belongs to the mind and meditation is to transcend the mind. All social forces are against individual freedom. Society destroys individuals, so one has to know the strategy to escape from the prison of society and the church. Meditation is the way to come out of the prison, and learn the language of freedom. It changes your consciousness, it changes how you see things. And the freedom that has always been within you become released, which changes you at your very roots.

Meditation is the beginning of freedom, freedom from politics, freedom from religion and freedom from bondage. It is to enter into universality. A meditator is not identified with a certain country He is not Swedish, Indian or American, he is simply human. He is not white or black, because he is not the body. He is not Christian, Hindu or Mohammedan, because ideology belongs to the mind and meditation is to transcend the mind. All social forces are against individual freedom. Society destroys individuals, so one has to know the strategy to escape from the prison of society and the church. Meditation is the way to come out of the prison, and learn the language of freedom. It changes your consciousness, it changes how you see things. And the freedom that has always been within you become released, which changes you at your very roots.