Swan Related Quotes

He was my husband, my apartment mate, my soul mate, the father of the little plant in my confused soil, the lover who had made me adore his body without inhibition after my years of relative solitude, the person for whom I'd given up my old self.

Though now we think of fairy tales as stories intended for very young children, this is a relatively modern idea. In the oral tradition, magical stories were enjoyed by listeners young and old alike, while literary fairy tales (including most of the tales that are best known today) were published primarily for adult readers until the 19th century.

We visited Mao's old house, which had been turned into a museum-cum-shrine. It was rather grand––quite different from my idea of a lodging for exploited peasants, as I had expected it to be. A caption underneath an enormous photograph of Mao's mother said that she had been a very kind person and, because her family was relatively well off, had often given food to the poor. So our Great Leader's parents had been rich peasants! But rich peasants were class enemies! Why were Chairman Mao's parents heroes when other class enemies were objects of hate? The question frightened me so much that I immediately suppressed it.

Now take a look at the cemetery. It is quite difficult to do so because people who fail do not seem to write memoirs, and, if they did, those business publishers I know would not even consider giving them the courtesy of a returned phone call (as to returned e-mail, fuhgedit). Readers would not pay $26.95 for a story of failure, even if you convinced them that it had more useful tricks than a story of success.* The entire notion of biography is grounded in the arbitrary ascription of a causal relation between specified traits and subsequent events. Now consider the cemetery. The graveyard of failed persons will be full of people who shared the following traits: courage, risk taking, optimism, et cetera. Just like the population of millionaires. There may be some differences in skills, but what truly separates the two is for the most part a single factor: luck. Plain luck.

How could Paolo think the queen and her ilk were my people? I had no more relation to them than a pigeon does to a flock of swans – or a vortex of vultures, which the castle’s denizens better resembled in both attire and attitude.

What poor wretches are we, Harriet, men as well as women! We pray for long life; and what is the issue of our prayers, but leave to outlive our teeth and our friends, to stand in the way of our elbowing relations, and to change our swan-skins for skins of buff; which nevertheless will keep out neither cold nor infirmity?

Those I call Horace are absolutely convinced they’re some sort of social wit. Without a doubt they’re intelligent, and most likely very wealthy, although their wealth will come from a business they were set up in by others from their ‘school.’ They’ll have had no need to go to university. Rich people will have set them up in business, possibly Public Relations or something like that, they’ll have helped them write a business plan, loaned them money, and provided advice and guidance at every step of the way. Money would have been forthcoming from investors until the business was able to run itself. And then Horace will swan about as if he did it all himself.

Every young man starting life ought to know how to cope with an angry swan, so I will briefly relate the proper procedure. You begin by picking up the raincoat which somebody has dropped; and then, judging the distance to a nicety, you simply shove the raincoat over the bird’s head; and, taking the boat-hook which you have prudently brought with you, you insert it underneath the swan and heave. The swan goes into a bush and starts trying to unscramble itself; and you saunter back to your boat, taking with you any friends who may happen at the moment to be sitting on roofs in the vicinity. That was Jeeves’s method, and I cannot see how it could have been improved upon.

his is exactly what I mean about rabbit holes. I love them. I don’t find them a waste of time at all. The Internet works like the subconscious - I’m sure somebody’s said that already, it’s so obvious, I just can’t think who it would have been. The point is, this is how dreamwork works: you wake up and think, “Why the hell did I dream that my 2nd grade teacher was masturbating my dental hygienist?” If you were in analysis, you’d probably be able to figure it out if you really wanted to, just like you could probably eventually figure out why YouTube thinks some SpongeBob SquarePants video is related to Natalya Makarova dancing the dying swan. I do like to understand some of the connections, and for others to remain mysterious. This is how I feel about my subconscious as well. And I never really find it a waste of time. If you think about it, you always find something out. Gray seems to be wasting a lot of time, but in his quiet way, he’s figuring out how to deal with the fact that the people we love die. I really don’t think that’s a waste of time. Also, for the record, I really don’t think looking at art (MJ, Pina, Merce) over and over and over, trying to understand what it’s trying to tell you, is a waste of time. I think it may be the most meaningful thing we do. I tell my graduate students this all the time. Don’t let anybody make you feel bad about this.

[When men were ill, they] liked the importance, the confidence, the attack of a demi-god, whose voice was already echoing through the house as he mounted the stairs, who had the maids scurrying for water or blankets and the patient's relatives hanging on every word. Behenna was such a man. His very appearance made the heart beat faster even if, as often happened, it later stopped beating altogether. Failure did not depress him. If one of his patients died, it was not the fault of his remedies, it was the fault of the patient.

The entire notion of biography is grounded in the arbitrary ascription of a causal relation between specified traits and subsequent events. Now consider the cemetery. The graveyard of failed persons will be full of people who shared the following traits: courage, risk taking, optimism, et cetera. Just like the population of millionaires. There may be some differences in skills, but what truly separates the two is for the most part a single factor: luck. Plain luck.

Sea Fairies! Great! So there is an intelligent species of humanoid supernatural beings living in the Mediterranean that I happen to be related to, and you never mentioned it to me. And there are other groups living under mountains, fighting over the weather, and what day it is going to snow because one side wants to cause starvation and the other side wants diseases.” “No. One side wants pride and envy. The other wants wrath and sloth.

30th. No trade yet; but our Traders came on board to-day and informed us the people had burnt four towns, so that to-morrow we expect Slaves off. “31st. Fair weather, but no trade yet; we see each night towns burning, but we hear the Sestro men are many of them killed by the inland Negroes, so that we fear this war will be unsuccessful. “The 2d of January. Last night we saw a prodigious fire break out about eleven o’clock, and this morning saw the town of Sestro burnt down to the ground, (it contained some hundred houses) so that we find their enemies are too hard for them at present; consequently our trade spoiled here, so that about seven o’clock we weighed anchor, as did also the three other vessels, to proceed lower down.” Here follows another relation taken from an original Journal of a Surgeon who sailed out of New-York, “Being on the Coast of Guinea at a place called Basalia, the Commander of the vessel, according to custom, sent a person on shore, with a present to the King, acquainting him with his arrival, and informing him they wanted a cargo of Slaves. The King promised to furnish them, and in order to do it, set out to war against his enemies; designing also to surprise some town, and take all the people prisoners: Some time after, the King sent them word, he had not yet met with the desired success, having been twice repulsed in attempting to break up two towns; but that he still hoped to procure a number of Slaves for them, and in this design persisted,

Of all the books which can be put into your hands, those which relate the labors and suffering of good men are the most interesting and instructive.

There is an argument that blockchain technology can more equitably address issues related to freedom, jurisdiction, censorship, and regulation, perhaps in ways that nation-state models and international diplomacy efforts regarding human rights cannot. Irrespective of supporting the legitimacy of nation-states, there is a scale and jurisdiction acknowledgment and argument that certain operations are transnational and are more effectively administered, coordinated, monitored, and reviewed at a higher organizational level such as that of a World Trade Organization. The idea is to uplift transnational organizations from the limitations of geography-based, nation-state jurisdiction to a truly global cloud. The first point is that transnational organizations need transnational governance structures. The reach, accessibility, and transparency of blockchain technology could be an effective transnational governance structure. Blockchain governance is more congruent with the character and needs of transnational organizations than nation-state governance. The second point is that not only is the transnational governance provided by the blockchain more effective, it is fairer. There is potentially more equality, justice, and freedom available to organizations and their participants in a decentralized, cloud-based model. This is provided by the blockchain’s immutable public record, transparency, access, and reach. Anyone worldwide could look up and confirm the activities of transnational organizations on the blockchain. Thus, the blockchain is a global system of checks and balances that creates trust among all parties. This is precisely the sort of core infrastructural element that could allow humanity to scale to orders-of-magnitude larger progress with truly global organizations and coordination mechanisms.

The entire notion of biography is grounded in the arbitrary ascription of a causal relation between specified traits and subsequent events. Now

Black Swan Is Relative to Knowledge

Marriage," Swan repeated, marveling at the word. To her it was a concept from the Middle Ages, from old Earth--an idea with a strong whiff of patriarchy and property. Not meant for space, not meant for longevity. One moved through one's life in epochs, each a stage in one's history, lasting some few or several years, and then circumstances changed and you were in a new life, with new associates. That could not be altered, not if you were out there riding the great merry-go-round; and so to deform one's life in the attempt to make a relation last longer than its natural term was to risk wrecking its end, such that it splintered back along its whole length and left a bitter wound and a sense that it had all been a lie, where really there should only be a passing on, in one of the little death-and-transfigurations of one's epochs. That's just the way it was.

Black Swan is a sucker’s problem. In other words, it occurs relative to your expectation

Does moral progress occur incrementally? Or is it the result of sudden, punctuated social change? Given that cultural evolution, unlike biological evolution, can be guided by deliberate human innovation, both incrementalism and punctuation would seem to be live options. ... incrementalism does not mean embracing a stultifying conservatism that favors tradition over reform. Incremental, progressive moral evolution can be relatively fast and even quite groundbreaking. That is, positive moral revolutions do take place—such as the gay rights revolution ... Typically, large-scale moral progress begins with small-scale “experiments in living.” Instead of trying to re-design the culture of a society as a whole, small groups of people use moral reasoning to re-design the sub-culture of their local tribes. If the results of experiments are positive, then they can be adapted elsewhere and scaled up for larger and larger portions of society. That being said, it’s possible that incremental moral change will not be sufficient to deal with the most serious threats to human survival. For example, perhaps something quite different—a moral black swan—is needed to address the problem of anthropogenic climate change. For this reason, we cannot be too confident that strategies that have worked in the past will also work in the future.

Those I call are very different from Orphans in that they’re absolutely convinced they’re some sort of social wit. Without a doubt they’re intelligent, and most likely very wealthy, although their wealth will come from a business they were set up in by others from their ‘school.’ They’ll have had no need to go to university. Rich people will have set them up in business, possibly Public Relations or something like that, they’ll have helped them write a business plan, loaned them money, and provided advice and guidance at every step of the way. As I say, money would have been forthcoming from investors until the business was able to run itself. And then Horace will swan about as if he did it all himself.

Oh, for Christians and pas tors whose might in the truth is matched by their meekness. Whose theological acumen is matched by their manifest contrition. Whose heights of intellect are matched by their depths of humility. Yes, and the other way around!—whose relational warmth is matched by their rigor of study, whose bent toward mercy is matched by the vigilance of their biblical discernment, and whose sense of humor is exceeded by the seriousness of their calling. I dream of durable, never-say-die defenders of true doctrine who are mainly known for the delight they have in God and the joy in God that they bring to the people of God—who enter controversy when necessary, not because they love ideas and arguments, but because they love Christ and the church.

From the standpoint of the turkey, the nonfeeding of the one thousand and first day is a Black Swan. For the butcher, it is not, since its occurrence is not unexpected. So you can see here that the Black Swan is a sucker’s problem. In other words, it occurs relative to your expectation. You realize that you can eliminate a Black Swan by science (if you’re able), or by keeping an open mind.

The entire notion of biography is grounded in the arbitrary ascription of a causal relation between specified traits and subsequent events.

Were they really Aboriginal? Did they really belong to Warren Finch's ancestral country? Anthropologists, lawyers and other experts, like archeologists, sociologists and historians, were called to examine the genealogies of these people. And emergency legislation was bulldozed through parliament in the dead of night which claimed that Warren Finch was the blood relative of every Australian, which gave power to the government to decide where he was to be buried.

In the book John Barleycorn, he describes, with quite some clarity, his drinking in his youth—he died of complications related to being an alcoholic. He talks about this point where he’s so drunk he drinks himself sober, and it’s this psychedelic ‘white light’ experience of reality because his neurology is so rearranged that it’s similar to being on LSD. I found that inspirational—not the drinking! The state of mind.

Death is peaceful. Easy. Life is harder. – Bella Swan

JUPITER Jupiter is a planet associated with order, optimistic, fatherly, protective, expansive and insightful wisdom. Jupiter controls the constellations of Pisces the Fish, the Archer Sagittarius and relates to cosmic Justice. Jupiter is associated with the skies and the sea, prosperity and earthly mastery. Tin and Antimony are associated metals as well as gemstones such as Amethyst, Aquamarine, Sapphire, Lapis Lazuli, etc. Animals (mythological and not) include the Eagle, Bull, Centaur, Swan and whale. Jupiter is related to Deific Masks such as Zeus, Marduk, Poseidon, Neptune, Adad, Baal, Indra (Daeva), Minerva, Athena, Maat, Hapi, Amun-Ra are also connected. Semyaza is a Watcher associated with Jupiter.

It is almost as difficult for a Scots intellectual to get out of the Kailyard as to live without an alias. The dilemma is not just an intellectual's one... the whole thing is related to the much larger field of popular culture. For Kailyard is popular in Scotland. It is recognisably intertwined with that prodigious array of Kitsch symbols, slogans, banners, war-cries, knick-knacks, music-hall heroes, icons, conventional sayings and sentiments (not a few of them 'pithy') which have for so long defended the name of 'Scotland' to the world. Annie S. Swan and A.J. Cronin provided no more than the decent outer garb for this vast tartan monster. In their work the thing trots along doucely enough, on a lead. But it is something else to be with it (e.g.) in a London pub on International night, or in the crowd at the annual Military Tattoo in front of Edinburgh Castle. How intolerably vulgar! What unbearable, crass, mindless philistinism! One knows that Kitsch is a large constituent of mass popular culture in every land: but this is ridiculous!