Swan Princess Quotes

Fairy tales are about trouble, about getting into and out of it, and trouble seems to be a necessary stage on the route to becoming. All the magic and glass mountains and pearls the size of houses and princesses beautiful as the day and talking birds and part-time serpents are distractions from the core of most of the stories, the struggle to survive against adversaries, to find your place in the world, and to come into your own. Fairy tales are almost always the stories of the powerless, of youngest sons, abandoned children, orphans, of humans transformed into birds and beasts or otherwise enchanted away from their own lives and selves. Even princesses are chattels to be disowned by fathers, punished by step-mothers, or claimed by princes, though they often assert themselves in between and are rarely as passive as the cartoon versions. Fairy tales are children's stories not in wh they were made for but in their focus on the early stages of life, when others have power over you and you have power over no one. In them, power is rarely the right tool for survival anyway. Rather the powerless thrive on alliances, often in the form of reciprocated acts of kindness -- from beehives that were not raided, birds that were not killed but set free or fed, old women who were saluted with respect. Kindness sewn among the meek is harvested in crisis... In Hans Christian Andersen's retelling of the old Nordic tale that begins with a stepmother, "The Wild Swans," the banished sister can only disenchant her eleven brothers -- who are swans all day look but turn human at night -- by gathering stinging nettles barehanded from churchyard graves, making them into flax, spinning them and knitting eleven long-sleeved shirts while remaining silent the whole time. If she speaks, they'll remain birds forever. In her silence, she cannot protest the crimes she accused of and nearly burned as a witch. Hauled off to a pyre as she knits the last of the shirts, she is rescued by the swans, who fly in at the last moment. As they swoop down, she throws the nettle shirts over them so that they turn into men again, all but the youngest brother, whose shirt is missing a sleeve so that he's left with one arm and one wing, eternally a swan-man. Why shirts made of graveyard nettles by bleeding fingers and silence should disenchant men turned into birds by their step-mother is a question the story doesn't need to answer. It just needs to give us compelling images of exile, loneliness, affection, and metamorphosis -- and of a heroine who nearly dies of being unable to tell her own story.

My sister and I had been born fair and dark, her looking like a girl in a fairy tale who would grow up sweet, a princess, and me like one who would grow into a cruel witch. I had seen the pictures in storybooks. I knew what I was, with my bloodstained hair. Girls like me were marked for the swans. How could they ever take a girl like Blanca?

How could Paolo think the queen and her ilk were my people? I had no more relation to them than a pigeon does to a flock of swans – or a vortex of vultures, which the castle’s denizens better resembled in both attire and attitude.

Silence is another element we find in classic fairy tales — girls muted by magic or sworn to silence in order to break enchantment. In "The Wild Swans," a princess is imprisoned by her stepmother, rolled in filth, then banished from home (as her older brothers had been before her). She goes in search of her missing brothers, discovers that they've been turned into swans, whereupon the young girl vows to find a way to break the spell. A mysterious woman comes to her in a dream and tells her what to do: 'Pick the nettles that grow in graveyards, crush and spin them into thread, then weave them into coats and throw them over your brothers' backs.' The nettles burn and blister, yet she never falters: picking, spinning, weaving, working with wounded, crippled hands, determined to save her brothers. All this time she's silent. 'You must not speak,' the dream woman has warned, 'for a single world will be like a knife plunged into your brothers' hearts.' You must not speak. That's what my stepfather said: don't speak, don't cry, don't tell. That's what my mother said as well, as we sat in hospital waiting rooms -- and I obeyed, as did my brothers. We sat as still and silent as stone while my mother spun false tales to explain each break and bruise and burn. Our family moved just often enough that her stories were fresh and plausible; each new doctor believed her, and chided us children to be more careful. I never contradicted those tales. I wouldn't have dared, or wanted to. They'd send me into foster care. They'd send my young brothers away. And so we sat, and the unspoken truth was as sharp as the point of a knife.

Monsters never get the princess in real life, but I’m selfish enough to want to keep you near me for as long as I can.

They have special laws for pretty girls twenty-one." "So you think I was pretty?" He nodded good-humoredly. "But how can you tell?" she asked. "When you meet a dragon that has eaten a swan, do you guess by the few feathers left around the mouth? That's what it is- a body like this is a dragon, all scales and folds. So the dragon ate the white swan. I haven't seen her for years. I can't even remember what she looks like. I feel her, though. She's safe inside, still alive; the essential swan hasn't changed a feather. Do you know, there are some mornings in spring or fall, when I wake and think, I'll run across the fields into the woods and pick wild strawberries! Or I'll swim in the lake, or I'll dance all night tonight until dawn! And then, in a rage, discover I'm in this old and ruined dragon. I'm the princess in the crumbled tower, no way out, waiting for her Prince Charming.

I want to hear a million robins making a frightful racket. I sort of like birds." "All women are birds," he ventured. "What kind am I?"—quick and eager. "A swallow, I think, and sometimes a bird of paradise. Most girls are sparrows, of course—see that row of nurse-maids over there? They're sparrows—or are they magpies? And of course you've met canary girls—and robin girls." "And swan girls and parrot girls. All grown women are hawks, I think, or owls." "What am I—a buzzard?" She laughed and shook her head. "Oh, no, you're not a bird at all, do you think? You're a Russian wolfhound." Anthony remembered that they were white and always looked unnaturally hungry. But then they were usually photographed with dukes and princesses, so he was properly flattered. "Dick's

She found herself thinking about the games that she had played when she was young with other children in the village. Those whose parents hadn’t forbidden them from playing with her, that is. They were princes and princess. Damsels and knights. They built castles of twigs and made woven crowns of bluebells and swanned around the fields as if they were nobles in Verene. The had imagined a life of jewels and parties and feasts— oh, the feasts they had dreamed up—the dances, the balls. Serilda had been so very good at dreaming. Even then, her peers were eager to hear her turn their simple musings into unparalleled adventures. But never had it crossed Serilda’s mind, not for the shortest swallow trill, that it might come true. She would live in a castle. She would be wed to a king. She would be wed to a monster.

Когда рыжеволосый Самозванец Тебя схватил — ты не согнула плеч. Где спесь твоя, княгинюшка? — Румянец, Красавица? — Разумница, — где речь? Как Пётр-Царь, презрев закон сыновний, Позарился на голову твою — Боярыней Морозовой на дровнях Ты отвечала Русскому Царю. Не позабыли огненного пойла Буонапарта хладные уста. Не в первый раз в твоих соборах — стойла. Всё вынесут кремлёвские бока. 9 декабря 1917 When the red-haired impostor, fell Dmitri, laid hold of you, you did not bow the knee. Where is your pride, my princess? - Where, my beauty? The rosy cheeks? the voice once wise and free? And when Tsar Peter, coveting your beauty, made to ride roughshod over filial law - Morozova showed you the path of duty: she was your answer to the Russian Tsar. And Bonaparte's cold lips cannot forget still The fiery draught you set before him then. Once more now your cathedrals serve for stables. The Kremlin's flanks will soldier to the end.

She opened the satchel. And honestly, fate couldn't have provided a better prize at the end of a scavenger hunt. She pulled out a beautiful, sparkling crown. Her large green eyes grew even larger. Despite the hour and lack of sunlight, its jewels still managed to shimmer and twinkle in a magical, expensive way. Rapunzel might not have had much experience with royal gems or any kind of precious stone, but it was very clear that these were those. The thing was straight out of a fairy tale, what a princess would be wearing when she was turned back from a swan. The giant diamonds were even shaped like swans' eggs. Under each was a round pink ruby, and threading between them was a strand of perfectly round pearls. She turned it over in her hands, tracing the tiny, intricately wound gold wire that held it all together. And there, in a small flat patch of smooth metal, was the artist's mark-- and a multi-rayed sun symbol. The same one on her bracelet clasp. The same one that she constantly painted and dreamed of. The one that meant life and happiness and energy in the personal vocabulary of Rapunzel's soul.

...and the handsome jester, Devil’s Gold, is shaking his bead-covered rattle, making medicine and calling us by name. We are so tired from our long walk that we cannot but admire his gilded face and his yellow magic blanket. And, holding each other’s hands like lovers, we stoop and admire ourselves in the golden pool that flickers in the great campfire he has impudently built at the crossing of two streets in Heaven. But we do not step into the pool as beforetime. Our boat is beside us, it has overtaken us like some faithful tame giant swan, and Avanel whispers: “Take us where The Golden Book was written.” And thus we are up and away. The boat carries us deeper, down the valley. We find the cell of Hunter Kelly,— . St. Scribe of the Shrines. Only his handiwork remains to testify of him. Upon the walls of his cell he has painted many an illumination he afterward painted on The Golden Book margins and, in a loose pile of old torn and unbound pages, the first draft of many a familiar text is to be found. His dried paint jars are there and his ink and on the wall hangs the empty leather sack of Johnny Appleseed, from which came the first sowing of all the Amaranths of our little city, and the Amaranth that led us here. And Avanel whispers:—“I ask my heart: —Where is Hunter Kelly, and my heart speaks to me as though commanded: ‘The Hunter is again pioneering for our little city in the little earth. He is reborn as the humblest acolyte of the Cathedral, a child that sings tonight with the star chimes, a red-cheeked boy, who shoes horses at the old forge of the Iron Gentleman. Let us also return’.” It is eight o’clock in the evening, at Fifth and Monroe. It is Saturday night, and the crowd is pouring toward The Majestic, and Chatterton’s, and The Vaudette, and The Princess and The Gaiety. It is a lovely, starry evening, in the spring. The newsboys are bawling away, and I buy an Illinois State Register. It is dated March 1, 1920. Avanel of Springfield is one hundred years away. The Register has much news of a passing nature. I am the most interested in the weather report, that tomorrow will be fair. THE END - Written in Washington Park Pavilion, Springfield, Illinois.

She was a princess, a walking fairy tale.

She pulled the shell of a cicada from a pine tree’s trunk, turned it over to show the neat slit down the belly where, having grown, it had wriggled out of its old self into something new. And she told him stories. Stories about warriors and princesses, poor brave girls and boys, monsters and magicians. The brother and sister who outwitted the witch and found their way home. The girl who saved her swan-brothers from enchantment. Ancient myths that made sense of the world: why sunflowers nod, why echoes linger, why spiders spin. Stories her mother had told her in childhood, before she stopped speaking of such things: how once there had been nine suns, baking the earth to dust, until a brave archer shot them one by one out of the sky. How the monkey king tricked his way into the heavenly garden to steal the peaches of immortality. How once a year, two lovers, forever separated, crossed a river of stars to meet in midair.

Yes, Aventina, I’m orchestrating a water ballet where all you swans and ducks dance under the full moon for my amusement.

And you're quite sure about this video game thing?" Jay looked and sounded skeptical. "She is a princess." Sylvie snorted. "So her personal hobbies ought to be---what? Practicing ribbon-cutting? Swanning around St. Giles unveiling makeshift plaques? The girl walks her pit bull in a Metallica T-shirt, and showed up to the Easter service at the Abbey wearing a skull necklace. Gamer princess seems entirely on brand.

I focus my attention on the cloth and I can breathe evenly again until the panic dissipates. There's a velvet blue-green, reminding me of the lake at dusk. I find an amazing, fantastical fabric embroidered with moths and butterflies and ferns and flowers. I lift it up, and underneath is a bolt of beautiful fog-gray cloth that ripples like smoke. They're so very pretty. The kind of fabrics that princesses in fairy tales wear. Of course, Taryn is right about stories. Bad things happen to those princesses. They are pricked with thorns, poisoned by apples, married to their own fathers. They have their hands cut off and their brothers turned in to swans, their loves chopped up and planted in basil pots. They vomit up diamonds. When they walk, it feels as though they're walking on knives. They still manage to look nice.

The night is young. Don’t go home, Princess Zoe.” He leans in through the window so that he’s waist deep into our car and grabs my face, “We didn’t even kiss yet.” He smiles cheekily. What? “Did we?” I’m shocked to silence, is this really happening? He grabs a handful of my hair and kisses me.

Very well—what is this love we have for the invert, boy or girl? It was they who were spoken of in every romance that we ever read. The girl lost, what is she but the Prince found? The Prince on the white horse that we have always been seeking. And the pretty lad who is a girl, what but the prince-princess in point lace—neither one and half the other, the painting on the fan! We love them for that reason. We were impaled in our childhood upon them as they rode through our primers, the sweetest lie of all, now come to be in boy or girl, for in the girl it is the prince, and in the boy it is the girl that makes a prince a prince—and not a man. They go far back in our lost distance where what we never had stands waiting; it was inevitable that we should come upon them, for our miscalculated longing has created them. They are our answer to what our grandmothers were told love was, and what it never came to be; they, the living lie of our centuries. When a long lie comes up, sometimes it is a beauty; when it drops into dissolution, into drugs and drink, into disease and death, it has at once a singular and terrible attraction. A man can resent and avoid evil on his own plane, but when it is the thin blown edge of his reverie, he takes it to his heart, as one takes to one's heart the dark misery of the close nightmare, born and slain of the particular mind; so that if one of them were dying of the pox, one would will to die of it too, with two feelings, terror and joy, welded somewhere back again into a formless sea where a swan (would it be ourselves, or her or him, or a mystery of all) sinks crying.

Trust me when I say this, for I have seen the world. The world, and every specimen of woman it contains. Oriental girls with coal-black hair and obsidian eyes. African princesses, their swan necks looped with gold. So many faces I have seen and admired. But none compare to yours.

Listen to me, Princess. On the consummation date, if not before, I’m going to strip you naked, spread your legs and fuck you until you’re screaming my name. And then we are going to live happily ever fucking after.

the story so he could tell it to those who appreciated his stories, especially the ones about the rich and famous, just like them. Cecil, perhaps—Cecil Beaton, to the masses; or Margaret—that is, Princess Margaret, to most people.

Those who do not experience suffering are blind to beauty.

Your suffering will be long and slow. You will be the blade I use to cut your family again and again and again. Only when they’re weak, and desperate, and full of misery, only then will I allow them to die. And you can watch it all, little ballerina. Because this is a tragedy—and the swan princess only perishes in the final act.

The Song of the Swan and the Raven They called themselves poets, They were great grammarians, They spoke very well with their mouths, But, They didn't speak with their hearts, And the princess Sought the Alpine Star, From the North, the South, The East and the West, But they did not find it, From the lands where men, Forgot their Love for War, And learned to love gold more, More than Love itself, Now, they lose wars and win Alms, And sell their Nordic and Mediterranean beauty, To be loved at the Altar of Aphrodite, But Aphrodite, Loved War and married the lame Blacksmith, Who gave her alms (of affection) And from the stolen Rose, From the Daughter of the King of Phoenicia, Taken to the Tropics, From the Sons of Caesar, To Tropical Lands, Was born a Scion of Hades, Who harbored darkness within, But also kept an infinite love, And he Looked at all this, And contemplated so many times, The Face of Medusa, That his gaze turned to Stone, Everything he couldn't see, And what became immobile, Moved everything else, Moved Georgios, Who listened to the soft music, Of Satyrs in Carnival, And blasphemed, Mocked and threw stones at those, Bacchantes, For the wine no longer inebriated, It became juice, Music, like Water, Needs to flow, For Bacchus of this land, Made it his Abode, And banished the other Gods, And said that in the Earthly Eden, There would only be drunkenness and indolence, And everyone was happy, But, they discovered that, Even in Bacchic Lands, One hears the Sad suffering, For in the Festivities, There was no joy, They were masked balls, In which everyone cried, But the masks showed joy, And Mirrors were placed on the walls, Narcissus, however, Refused to see his image, He knew that drowning again, In his own vanity, Would bring back the Apple, The golden apple, And the Goddesses, Would war, And there would be no more peace, In that Constant War, And we were made captives, Of drunkenness, Watched and Hounded, For, The King's Face was Guarded, Cured of Leprosy, But, His disease was Love, The love for those Christians, Who no longer believed in God, The priests who lost Faith, The Daughters of Eve who choked, On the apple, And the sons of Adam, Who in the deepest cave of Erebus, Were bound, And seeing the shadow of distant lights, Were blinded, And even if, Like Argos, They had a hundred eyes, They would see nothing, Beyond what their scant minds, And their scant hearts, Were incapable of Beholding.

Are you sure you do not want to be inside meeting all the countesses and duchesses?” “We can go back inside in a little while. It is pleasant here.” Alone with you. She could stay here with him all night, allowing herself to imagine what it would be like if he kissed her, if they were free to fall in love. If only she were truly a swan princess and he were truly a prince.

Anna and the boys escorted me into Boston last week to meet with Mr. Niles about your book. Afterward, we rode on these marvelous little pontoons called Swan Boats in the Public Garden. An inventive fellow has capitalized on the bicycle craze and created a paddle-wheel boat in which the driver propels the boat by peddling—all while the driver’s presence is covered up by the statue of an enormous swan. Apparently, he was inspired by the German opera “Lohengrin” in which a knight of the Grail must cross the river in a boat disguised as a swan to rescue his princess. And you’ve said Boston has no culture! You would love the romance of these beautiful boats. Sadly, the man who invented the fanciful little fleet perished unexpectedly, yet his wife wants to keep the operation afloat.

A pseudo ideology is a petulant, infantile demand that you should have the right to put my life at risk because of your gender. Dwarfs don’t make good netball players; six-foot-six guys who weigh eighteen stone are not good for dancing the part of Princess Odette in Swan Lake. They also make crap jockeys. So maybe the lifelong dream of the dwarf was to be a netball player, and maybe the muscle-bound giant always wanted to be a ballet dancer, or a jockey. That’s tough shit. It’s life. It doesn’t make society anti-dwarf or anti-giant, and a campaign to force netball teams to accept a percentage of dwarfs, and ballet companies to accept a percentage of giant men to dance women’s roles, would be stupid. That would be a pseudo ideology.

After all the dangers of the past few hours, she savored the tranquil beauty of the Orcadian landscape, with its delicate pastel wash of lavenders and blues. "This is a beautiful place," she whispered, especially charmed by the flock of hardy swans honking and clacking on the hillside, and by the shaggy black pony that was staring at them from the edge of a barren meadow nearby, its long mane blowing in the breeze. "Beautiful?" Rohan had turned to her. She could feel him staring at her. "You think so?" She looked at him. "Don't you?" He shrugged, then shook his head. "Bleak and harsh and difficult." "Perhaps." She smiled gently, gazing at him. "But there is an exquisite sensitivity in the color of the light. And the sweep of these hills bespeaks a calm strength," she said slowly, her gaze traveling over the landscape. "Noble, but unpretentious. It is what it is. A hard land, maybe. But plain and honest." She glanced at him. "I could live here." The morning light matched the soft blue shade of Rohan's eyes as he gazed at her, sensing she was not talking only about Orkney. His wordless stare was so overwhelmed with emotion for her that although she was covered in grime and dressed like somebody's footman, the way he looked at her made her feel as beautiful as a princess.

The findings that were deemed believable enough to be published, however, revolutionized ethologists’ thinking. Ethologists began to speak less often of a chasm between man and ape; they began to speak instead of a dividing “line.” And it was a line that, in the words of Harvard primatologist Irven De Vore, was “a good deal less clear than one would ever have expected.” What makes up this line between us and our fellow primates? No longer can it be claimed to be tool use. Is it the ability to reason? Wolfgang Kohler once tested captive chimps’ reasoning ability by placing several boxes and a stick in an enclosure and hanging a banana from the high ceiling by a string. The animals quickly figured out that they could get to the banana by stacking the boxes one atop the other and then reaching to swat at the banana with a stick. (Once Geza Teleki found himself in exactly this position at Gombe. He had followed the chimpanzees down into a valley and around noon discovered he had forgotten to bring his lunch. The chimps were feeding on fruit in the trees at the time, and he decided to try to knock some fruit from nearby vines with a stick. For about ten minutes he leaped and swatted with his stick but didn’t manage to knock down any fruit. Finally an adolescent male named Sniff collected a handful of fruit, came down the tree, and dropped the fruit into Geza’s hands.) Some say language is the line that separates man from ape. But this, too, is being questioned. Captive chimpanzees, gorillas, and orangutans have been taught not only to comprehend, but also to produce language. They have been taught American Sign Language (ASL), the language of the deaf, as well as languages that use plastic chips in place of words and computer languages. One signing chimp, Washoe, often combined known signs in novel and creative ways: she had not been taught the word for swan, but upon seeing one, she signed “water-bird.” Another signing chimp, Lucy, seeing and tasting a watermelon for the first time, called it a “candy-drink”; the acidic radish she named “hurt-cry-food.” Lucy would play with toys and sign to them, much as human children talk to their dolls. Koko, the gorilla protegee of Penny Patterson, used sign language to make jokes, escape blame, describe her surroundings, tell stories, even tell lies. One of Biruté’s ex-captives, a female orangutan named Princess, was taught a number of ASL signs by Gary Shapiro. Princess used only the signs she knew would bring her food; because she was not a captive, she could not be coerced into using sign language to any ends other than those she found personally useful. Today dolphins, sea lions, harbor seals, and even pigeons are being taught artificial languages, complete with a primitive grammar or syntax. An African grey parrot named Alex mastered the correct use of more than one hundred spoken English words, using them in proper order to answer questions, make requests, do math, and offer friends and visitors spontaneous, meaningful comments until his untimely death at age 31 in 2007. One leading researcher, Ronald Schusterman, is convinced that “the components for language are present probably in all vertebrates, certainly in mammals and birds.” Arguing over semantics and syntax, psychologists and ethologists and linguists are still debating the definitions of the line. Louis Leakey remarked about Jane’s discovery of chimps’ use of tools that we must “change the definition of man, the definition of tool, or accept chimps as man.” Now some linguists have actually proposed, in the face of the ape language experiments, changing the definition of language to exclude the apes from a domain we had considered uniquely ours. The line separating man from the apes may well be defined less by human measurement than by the limits of Western imagination. It may be less like a boundary between land and water and more like the lines we draw on maps separating the domains of nations.