Sustainable Travel Quotes

In Mongolia, when a dog dies, he is buried high in the hills so people cannot walk on his grave. The dog’s master whispers in the dog’s ear his wishes that the dog will return as a man in his next life. Then his tail is cut off and put beneath his head, and a piece of meat of fat is cut off and placed in his mouth to sustain his soul for its journey; before he is reincarnated, the dog’s soul is freed to travel the land, to run across the high desert plains for as long as it would like. I learned that from a program on the National Geographic Channel, so I believe it is true. Not all dogs return as men, they say; only those who are ready. I am ready.

A man traveling across a field encountered a tiger. He fled, the tiger after him. Coming to a precipice, he caught hold of the root of a wild vine and swung himself down over the edge. The tiger sniffed at him from above. Trembling, the man looked down to where, far below, another tiger was waiting to eat him. Only the vine sustained him. Two mice, one white and one black, little by little started to gnaw away the vine. The man saw a luscious strawberry near him. Grasping the vine with one hand, he plucked the strawberry with the other. How sweet it tasted!

We are inundated with advice on where to travel to, but we hear little of why and how we should go, even though the art of travel seems naturally to sustain a number of questions neither so simple nor so trivial, and whose study might in modest ways contribute to an understanding of what the Greek philosophers beautifully termed eudaimonia, or ‘human flourishing’.

I thought my dance alone through worlds of odd and eccentric planets that no one else knew would sustain me.

There is no “makes sense” in the universal sense – that is to say, criticizing a time travel story because its rules do not line up with rules in the real world is akin to dismissing the Harry Potter books because the conductive properties of wood could never sustain the energy required for spell casting.

A naively formulated goal transmutes, with time, into the sinister form of the life-lie. One forty-something client told me his vision, formulated by his younger self: “I see myself retired, sitting on a tropical beach, drinking margaritas in the sunshine.” That’s not a plan. That’s a travel poster. After eight margaritas, you’re fit only to await the hangover. After three weeks of margarita-filled days, if you have any sense, you’re bored stiff and self-disgusted. In a year, or less, you’re pathetic. It’s just not a sustainable approach to later life. This kind of oversimplification and falsification is particularly typical of ideologues. They adopt a single axiom: government is bad, immigration is bad, capitalism is bad, patriarchy is bad. Then they filter and screen their experiences and insist ever more narrowly that everything can be explained by that axiom. They believe, narcissistically, underneath all that bad theory, that the world could be put right, if only they held the controls.

I thought about the things that will truly affect humanity,” he says. “I came up with three: the internet, sustainable energy, and space travel.

She was a strange, unsettled planet that had had once sustained life. She was a language that I had thought I almost understood even though I couldn't speak it. She hadn't always been this way. She used to wear high knee socks and short shorts and tube tops, and travel everywhere on roller skates.

But with one exception, all things pass from this world and time erases not just memories but entire civilizations, reducing everyone and every monument to dust. The only thing that survives is love, for it is an energy as enduring as light, which travels outward from its source toward the ever-expanding boundaries of the universe, the very energy of which all things were conceived and with which all things will be sustained in a world beyond this world of time and dust and forgetting.

While God sustains the burden of the world, the spurious ego assumes its burden, grimacing like an image on a tower, seeming to support it. If the traveller in a carriage, which can carry any weight, does not lay his luggage down but carries it painfully on his head, whose is the fault?

The more we live as 'free individuals' . . . the more we are effectively non-free, caught within the existing frame of possibilities--we have to be impelled or disturbed into freedom. . . . This paradox thoroughly pervades the form of subjectivity that characterizes 'permissive' liberal society. Since permissiveness and free choice are elevated into a supreme value, social control and domination can no longer appear as infringing on subjects' freedom: they have to appear as (and be sustained by) individuals experiencing themselves as free. There is a multitude of forms of this appearing of un-freedom in the guise of its opposite: in being deprived of universal healthcare, we are told that we are being given a new freedom of choice (to choose our healthcare provider); when we can no longer rely on long-term employment and are compelled to search for a new precarious job every couple of years, we are told that we are being given the opportunity to reinvent ourselves and discover our creative potential; when we have to pay for the education of our children, we are told that we are now able to become 'entrepreneurs of the self," acting like a capitalist freely choosing how to invest the resources he possesses (or has borrowed). In education, health, travel . . . we are constantly bombarded by imposed 'free choices'; forced to make decisions for which we are mostly not qualified (or do not possess enough information), we increasingly experience our freedom as a burden that causes unbearable anxiety. Unable to break out of this vicious cycle alone, as isolated individuals--since the more we act freely the more we become enslaved by the system--we need to be 'awakened' from this 'dogmatic slumber' of fake freedom.

Who will take care of us out there?" Klaus said, looking out on the flat horizon. "Nobody," Violet said. "We'll have to take care of ourselves. We'll have to be self-sustaining." "Like the hot air mobile home," Klaus said, "that could travel and survive all by itself." "Like me," Sunny said, and abruptly stood up. Violet and Klaus gasped in surprise as their baby sister took her first wobbly steps, and then walked closely beside her, ready to catch her if she fell. But she didn't fall. Sunny took a few more self-sustaining steps, and then the three Baudelaires stood together, casting long shadows across the horizon in the dying light of the sunset.

[The wives of powerful noblemen] must be highly knowledgeable about government, and wise – in fact, far wiser than most other such women in power. The knowledge of a baroness must be so comprehensive that she can understand everything. Of her a philosopher might have said: "No one is wise who does not know some part of everything." Moreover, she must have the courage of a man. This means that she should not be brought up overmuch among women nor should she be indulged in extensive and feminine pampering. Why do I say that? If barons wish to be honoured as they deserve, they spend very little time in their manors and on their own lands. Going to war, attending their prince's court, and traveling are the three primary duties of such a lord. So the lady, his companion, must represent him at home during his absences. Although her husband is served by bailiffs, provosts, rent collectors, and land governors, she must govern them all. To do this according to her right she must conduct herself with such wisdom that she will be both feared and loved. As we have said before, the best possible fear comes from love. When wronged, her men must be able to turn to her for refuge. She must be so skilled and flexible that in each case she can respond suitably. Therefore, she must be knowledgeable in the mores of her locality and instructed in its usages, rights, and customs. She must be a good speaker, proud when pride is needed; circumspect with the scornful, surly, or rebellious; and charitably gentle and humble toward her good, obedient subjects. With the counsellors of her lord and with the advice of elder wise men, she ought to work directly with her people. No one should ever be able to say of her that she acts merely to have her own way. Again, she should have a man's heart. She must know the laws of arms and all things pertaining to warfare, ever prepared to command her men if there is need of it. She has to know both assault and defence tactics to insure that her fortresses are well defended, if she has any expectation of attack or believes she must initiate military action. Testing her men, she will discover their qualities of courage and determination before overly trusting them. She must know the number and strength of her men to gauge accurately her resources, so that she never will have to trust vain or feeble promises. Calculating what force she is capable of providing before her lord arrives with reinforcements, she also must know the financial resources she could call upon to sustain military action. She should avoid oppressing her men, since this is the surest way to incur their hatred. She can best cultivate their loyalty by speaking boldly and consistently to them, according to her council, not giving one reason today and another tomorrow. Speaking words of good courage to her men-at-arms as well as to her other retainers, she will urge them to loyalty and their best efforts.

In Mongolia, when a dog dies, he is buried high in the hills so people cannot walk on his grave. The dog’s master whispers into the dog’s ear his wishes that the dog will return as a man in his next life. Then his tail is cut off and put beneath his head, and a piece of meat or fat is placed in his mouth to sustain his soul on its journey; before he is reincarnated, the dog’s soul is freed to travel the land, to run across the high desert plains for as long as it would like. I learned that from a program on the National Geographic Channel, so I believe it is true. Not all dogs return as men, they say; only those who are ready. I am ready.

that Rome (if one does not yet know it) has an oppressingly sad effect for the first few days: through the lifeless and doleful museum atmosphere it exhales, through the abundance of its pasts, fetched-forth and laboriously upheld pasts (on which a small present subsists), through the immense overestimation, sustained by savants and philologists and copied by the average traveler in Italy, of all these disfigured and dilapidated things, which at bottom are after all no more than chance remains of another time and of a life that is not and must not be ours. Finally, after weeks of being daily on the defensive, one finds oneself again, if still somewhat confused, and one says to oneself: no, there is not more beauty here than elsewhere, and all these objects, continuously admired by generations and patched and mended by workmen's hands, signify nothing, are nothing, and have no heart and no value; -- but there is much beauty here, because there is much beauty everywhere.

Nobody is perfect, and thats part of the beauty of being human. Hopefully, as we travel along on lifes journey, we become increasingly brave about exploring who we really are and can enjoy sustained, robust, excellent mental health.

Like serious reading itself, travel has now become an act of resistance against the distractions of the electronic age, and against all the worries that weigh us down, thanks to that age. A good book deserves to be finished, just as a haunting landscape tempts further experience of it, and further research into it. Travel and serious reading, because they demand sustained focus, stand athwart the nonexistent attention spans that deface our current time on Earth.

As a physician, I was trained to deal with uncertainty as aggressively as I dealt with disease itself. The unknown was the enemy. Within this worldview, having a question feels like an emergency; it means that something is out of control and needs to be made known as rapidly, efficiently, and cost-effectively as possible. But death has taken me to the edge of certainty, to the place of questions. After years of trading mystery for mastery, it was hard and even frightening to stop offering myself reasonable explanations for some of the things that I observed and that others told me, and simply take them as they are. "I don't know" had long been a statement of shame, of personal and professional failing. In all of my training I do not recall hearing it said aloud even once. But as I listened to more and more people with life-threatening illnesses tell their stories, not knowing simply became a matter of integrity. Things happened. And the explanations I offered myself became increasingly hollow, like a child whistling in the dark. The truth was that very often I didn't know and couldn't explain, and finally, weighed down by the many, many instances of the mysterious which are such an integral part of illness and healing, I surrendered. It was a moment of awakening. For the first time, I became curious about the things I had been unwilling to see before, more sensitive to inconsistencies I had glibly explained or successfully ignored, more willing to ask people questions and draw them out about stories I would have otherwise dismissed. What I have found in the end was that the life I had defended as a doctor as precious was also Holy. I no longer feel that life is ordinary. Everyday life is filled with mystery. The things we know are only a small part of the things we cannot know but can only glimpse. Yet even the smallest of glimpses can sustain us. Mystery seems to have the power to comfort, to offer hope, and to lend meaning in times of loss and pain. In surprising ways it is the mysterious that strengthens us at such times. I used to try to offer people certainty in times that were not at all certain and could not be made certain. I now just offer my companionship and share my sense of mystery, of the possible, of wonder. After twenty years of working with people with cancer, I find it possible to neither doubt nor accept the unprovable but simply to remain open and wait. I accept that I may never know where truth lies in such matters. The most important questions don't seem to have ready answers. But the questions themselves have a healing power when they are shared. An answer is an invitation to stop thinking about something, to stop wondering. Life has no such stopping places, life is a process whose every event is connected to the moment that just went by. An unanswered question is a fine traveling companion. It sharpens your eye for the road.

Recycling is better--I won't write "good"--for the environment. But without economics--without supply and demand of raw materials--recycling is nothing more than a meaningless exercise in glorifying garbage. No doubt it's better than throwing something into an incinerator, and worse than fixing something that can be refurbished. It's what you do if you can't bear to see something landfilled. Placing a box or a can or a bottle in a recycling bin doesn't mean you've recycled anything, and it doesn't make you a better, greener person: it just means you've outsourced your problem. Sometimes that outsourcing is near home; and sometimes it's overseas. But wherever it goes, the global market and demand for raw materials is the ultimate arbiter. Fortunately, if that realization leaves you feeling bad, there's always the alternative: stop buying so much crap in the first place. (269)

world and time erases not just memories but entire civilizations, reducing everyone and every monument to dust. The only thing that survives is love, for it is an energy as enduring as light, which travels outward from its source toward the ever-expanding boundaries of the universe, the very energy of which all things were conceived and with which all things will be sustained in

How sweet it would be to treat men and things, for an hour, for just what they are! [...] When we are weary with travel, we lay down our load and rest by the wayside. So, when we are weary with the burden of life, why do we not lay down this load of falsehoods which we have volunteered to sustain, and be refreshed as never mortal was? Let the beautiful laws prevail. Let us not weary ourselves by resisting them. When we would rest our bodies we cease to support them; we recline on the lap of the earth. So, when we would rest our spirits, we must recline on the Great Spirit. Let things alone; let them weigh what they will; let them soar of fall.

If you didn’t already know this, the sun is going to die. When I think about the future, I don’t think about inescapable ends. But even if we solve global warming and destroy nuclear bombs and control population, ultimately the human race will annihilate itself if we stay here. Eventually, inevitably, we will no longer be able to live on Earth: we have a giant fireball clock ticking down twilight by twilight. In many ways, I think mortality is more manageable when we consider our eternal components, our genetics and otherwise that carry on after us. Still, soon enough, the books we write and the plants we grow will freeze up and rot in the darkness. But maybe there’s hope. What the universe really boils down to is whether a planet evolves a life-form intelligent enough to create technology capable of transporting and sustaining that life-form off the planet before the sun in that planet’s solar system explodes. I have a limited set of comparative data points, but I’d estimate that we’re actually doing okay at this point. We already have (intelligent) life, technology, and (primitive) space travel. And we still have some time before our sun runs out of hydrogen and goes nuclear. Yet none of that matters unless we can develop a sustainable means of living and traveling in space. Maybe we can. What I’ve concluded is that if we do reach this point, we have crossed a remarkable threshold—and will emerge into the (rare?) evolutionary status of having outlived the very life source that created us. It’s natural selection on a Universal scale. “The Origin of the Aliens,” one could say; a survival of the fittest planets. Planets capable of evolving life intelligent enough to leave before the lights go out. I suppose that without a God, NASA is my anti-nihilism. Alone and on my laptop, these ideas can humble me into apathy.

There needs to be an intersection of the set of people who wish to go, and the set of people who can afford to go...and that intersection of sets has to be enough to establish a self-sustaining civilisation. My rough guess is that for a half-million dollars, there are enough people that could afford to go and would want to go. But it’s not going to be a vacation jaunt. It’s going to be saving up all your money and selling all your stuff, like when people moved to the early American colonies...even at a million people you’re assuming an incredible amount of productivity per person, because you would need to recreate the entire industrial base on Mars. You would need to mine and refine all of these different materials, in a much more difficult environment than Earth. There would be no trees growing. There would be no oxygen or nitrogen that are just there. No oil.Excluding organic growth, if you could take 100 people at a time, you would need 10,000 trips to get to a million people. But you would also need a lot of cargo to support those people. In fact, your cargo to person ratio is going to be quite high. It would probably be 10 cargo trips for every human trip, so more like 100,000 trips. And we’re talking 100,000 trips of a giant spaceship...If we can establish a Mars colony, we can almost certainly colonise the whole Solar System, because we’ll have created a strong economic forcing function for the improvement of space travel. We’ll go to the moons of Jupiter, at least some of the outer ones for sure, and probably Titan on Saturn, and the asteroids. Once we have that forcing function, and an Earth-to-Mars economy, we’ll cover the whole Solar System. But the key is that we have to make the Mars thing work. If we’re going to have any chance of sending stuff to other star systems, we need to be laser-focused on becoming a multi-planet civilisation. That’s the next step.

We are the last generation that can experience true wilderness. Already the world has shrunk dramatically. To a Frenchman, the Pyrenees are “wild.” To a kid living in a New York City ghetto, Central Park is “wilderness,” the way Griffith Park in Burbank was to me when I was a kid. Even travelers in Patagonia forget that its giant, wild-looking estancias are really just overgrazed sheep farms. New Zealand and Scotland were once forested and populated with long-forgotten animals. The place in the lower forty-eight states that is farthest away from a road or habitation is at the headwaters of the Snake River in Wyoming, and it’s still only twenty-five miles. So if you define wilderness as a place that is more than a day’s walk from civilization, there is no true wilderness left in North America, except in parts of Alaska and Canada. In a true Earth-radical group, concern for wilderness preservation must be the keystone. The idea of wilderness, after all, is the most radical in human thought—more radical than Paine, than Marx, than Mao. Wilderness says: Human beings are not paramount, Earth is not for Homo sapiens alone, human life is but one life form on the planet and has no right to take exclusive possession. Yes, wilderness for its own sake, without any need to justify it for human benefit. Wilderness for wilderness. For bears and whales and titmice and rattlesnakes and stink bugs. And…wilderness for human beings…. Because it is home. —Dave Foreman, Confessions of an Eco-Warrior We need to protect these areas of unaltered wildness and diversity to have a baseline, so we never forget what the real world is like—in perfect balance, the way nature intended the earth to be. This is the model we need to keep in mind on our way toward sustainability.

Memory is so integrated into every aspect of life—from thinking, to communicating, to forming and sustaining relationships, to creating continuity, meaning, and coherence—that its disappearance is incomprehensible. We simply have no cognitive framework that allows for its absence in others.

I was asked to talk to a roomful of undergraduates in a university in a beautiful coastal valley. I talked about place, about the way we often talk about love of place, but seldom how places love us back, of what they give us. They give us continuity, something to return to, and offer familiarity that allows some portion of our lives to remain collected and coherent. They give us an expansive scale in which our troubles are set into context, in which the largeness of the world is a balm to loss, trouble, and ugliness. And distant places give us refuge in territories where our own histories aren't so deeply entrenched and we can imagine other stories, other selves, or just drink up quiet and respite. The bigness of the world is redemption. Despair compresses you into a small space, and a depression is literally a hollow in the ground. To dig deeper into the self, to go underground, is sometimes necessary, but so is the other route of getting out of yourself, into the larger world, into the openness in which you need not clutch your story and your troubles so tightly to your chest. Being able to travel in both ways matters, and sometimes the way back into the heart of the question begins by going outward and beyond. This is the expansiveness that comes literally in a landscape or that tugs you out of yourself in a story..... I told the student that they were at an age when they might begin to choose the places that would sustain them the rest of their lives, that places were much more reliable than human beings, and often much longer-lasting, and I asked each of them where they felt at home. They answered, each of them, down the rows, for an hour, the immigrants who had never stayed anywhere long or left a familiar world behind, the teenagers who'd left the home they'd spent their whole lives in for the first time, the ones who loved or missed familiar landscapes and the ones who had not yet noticed them. I found books and places before I found friends and mentors, and they gave me a lot, if not quite what a human being would. As a child, I spun outward in trouble, for in that inside-out world [of my family], everywhere but home was safe. Happily, the oaks were there, the hills, the creeks, the groves, the birds, the old dairy and horse ranches, the rock outcroppings, the open space inviting me to leap out of the personal into the embrace of the nonhuman world.

There have been those who have actually said they envy me, though mostly strangers, and I doubt you’d be that short-sighted or self-absorbed. This is way more freedom than anyone should ever desire, and carries way more baggage than “freedom” can ever sustain. This is more like “desperate flight,” and another name I have for myself is “The Ghost Rider.” I’m a ghost, I carry a few ghosts with me, and I’m riding through a world that isn’t quite real. But I’m okay as long as I keep moving . . .

starships of the future may have to spin, creating an artificial gravity via centrifugal forces in order to sustain human life.

No president in history has burned more public money to sustain his personal lifestyle than Donald Trump. Three-quarters of the way through his first year in office, President Trump was on track to spend more on travel in one year of his presidency than Barack Obama in eight -- even though Trump only rarely ventured west of the Mississippi or across any ocean.

Prudence alike, and the habits which he had acquired in travelling, as well as the character of a merchant which he still sustained, induced him to wave the morgue, or haughty superiority of a knight and noble towards an inferior personage, especially as he rightly conjectured that free intercourse with this man, whose acquirements seemed of a superior cast, was likely to render him a judge of his opinions and disposition towards him. In return for his condescension, he obtained a good deal of information concerning the province which he was approaching.

What is spreading today is repressive kleptocracy, led by rulers motivated by greed rather than by the deranged idealism of Hitler or Stalin or Mao. Such rulers rely less on terror and more on rule twisting, the manipulation of information, and the co-option of elites. Their goal is self-enrichment; the corrosion of the rule of law is the necessary means. As a shrewd local observer explained to me on a visit to Hungary in early 2016, “The main benefit of controlling a modern bureaucratic state is not the power to persecute the innocent. It is the power to protect the guilty.” No president in history has burned more public money to sustain his personal lifestyle than Donald Trump. Three-quarters of the way through his first year in office, President Trump was on track to spend more on travel in one year of his presidency than Barack Obama in eight—even though Trump only rarely ventured west of the Mississippi or across any ocean.

For other forms of relaxation are not so universally suited to all ages, times, and places; but these studies [of literature] sustain youth and entertain old age, they enhance prosperity, and offer a refuge and solace in adversity, they delight us when we are at home without hindering us in the wider world, and are with us at night, when we travel and when we visit the countryside.

the discourse of travel in the late Middle Ages and the Renaissance is rarely if ever interesting at the level of sustained narrative and teleological design, but gripping at the level of the anecdote.

A Parable Buddha told a parable in a sutra: A man traveling across a field encountered a tiger. He fled, the tiger after him. Coming to a precipice, he caught hold of the root of a wild vine and swung himself down over the edge. The tiger sniffed at him from above. Trembling, the man looked down to where, far below, another tiger was waiting to eat him. Only the vine sustained him. Two mice, one white and one black, little by little started to gnaw away the vine. The man saw a luscious strawberry near him. Grasping the vine with one hand, he plucked the strawberry with the other. How sweet it tasted!

[Author's note:] When I decided to write this book, I worried that my privilege would make me blind to certain truths, that I would get things wrong, as I may well have. I worried that, as a non-immigrant and non-Mexican, I had no business writing a book set almost entirely in Mexico, set entirely among migrants. I wished someone slightly browner than me would write it. But then I thought, 'If you're a person who has the capacity to be a bridge, why not be a bridge?' So I began. In the early days of my research, before I'd fully convinced myself that I should undertake the telling of this story, I was interviewing a very generous scholar, a remarkable woman who was chair of the Chicana and Chicano studies Department at San Diego State University. Her name is Norma Iglesias Prieto, and I mentioned my doubts to her. I told her I felt compelled, but unqualified, to write this book. She said, "Jeanine. We need as many voices as we can get, telling this story." Her encouragement sustained me for the next four years. I was careful and deliberate in my research. I traveled extensively on both sides of the border and learned as much as I could about Mexico and migrants, about people living throughout the borderlands. The statistics in this book are all true, and though I changed some names, most of the places are real, too. But the characters, while representative of the folks I met during my travels, are fictional.

Two economists recently concluded, after studying the issue, that the entire concept of food miles is ‘a profoundly flawed sustainability indicator’. Getting food from the farmer to the shop causes just 4 per cent of all its lifetime emissions. Ten times as much carbon is emitted in refrigerating British food as in air-freighting it from abroad, and fifty times as much is emitted by the customer travelling to the shops.

Saturday, May 22d.---It is now Saturday night, and I must prepare for the holy Sabbath. My Bible and Confession of Faith are my traveling companions, and precious friends have they been to me. I bless God for that glorious summary of Christian doctrine contained in our noble standards. It has cheered my soul in many a dark hour, and sustained me in many a desponding moment. I love to read it, and ponder carefully each proof text as I pass along.

But with one exception, all things pass from this world and time erases not just memories but entire civilizations, reducing everyone and every monument to dust. The only that survives is love, for it is an energy as enduring as light, which travels outward from its source toward the ever-expanding boundaries of the universe, the very energy of which all things were conceived and with which all things will be sustained in a world beyond this world of time and dust and forgetting".

Every morning during our yearlong travels I had to drvise some expectation, some special point in space and time for her to look forward to, for her to survive till bedtime. Otherwise, deprived of shaping and sustaining purpose, the skeleton of her day sagged and collapsed.

Every morning during our yearlong travels I had to devise some expectation, some special point in space and time for her to look forward to, for her to survive till bedtime. Otherwise, deprived of a shaping and sustaining purpose, the skeleton of her day sagged and collapsed.

Every morning during our yearlong travels I had to devise some expectation, some special point in space and time for her to look forward to, for her to survive until bedtime. Otherwise deprived of a shaping and sustaining purpose, the skeleton of her day sagged and collapsed.

The face that Moses had begged to see – was forbidden to see – was slapped bloody (Exodus 33:19-20) The thorns that God had sent to curse the earth’s rebellion now twisted around his brow… “On your back with you!” One raises a mallet to sink the spike. But the soldier’s heart must continue pumping as he readies the prisoner’s wrist. Someone must sustain the soldier’s life minute by minute, for no man has this power on his own. Who supplies breath to his lungs? Who gives energy to his cells? Who holds his molecules together? Only by the Son do “all things hold together” (Colossians 1:17). The victim wills that the soldier live on – he grants the warrior’s continued existence. The man swings. As the man swings, the Son recalls how he and the Father first designed the medial nerve of the human forearm – the sensations it would be capable of. The design proves flawless – the nerves perform exquisitely. “Up you go!” They lift the cross. God is on display in his underwear and can scarcely breathe. But these pains are a mere warm-up to his other and growing dread. He begins to feel a foreign sensation. Somewhere during this day an unearthly foul odor began to waft, not around his nose, but his heart. He feels dirty. Human wickedness starts to crawl upon his spotless being – the living excrement from our souls. The apple of his Father’s eye turns brown with rot. His Father! He must face his Father like this! From heaven the Father now rouses himself like a lion disturbed, shakes His mane, and roars against the shriveling remnant of a man hanging on a cross.Never has the Son seen the Father look at him so, never felt even the least of his hot breath. But the roar shakes the unseen world and darkens the visible sky. The Son does not recognize these eyes. “Son of Man! Why have you behaved so? You have cheated, lusted, stolen, gossiped – murdered, envied, hated, lied. You have cursed, robbed, over-spent, overeaten – fornicated, disobeyed, embezzled, and blasphemed. Oh the duties you have shirked, the children you have abandoned! Who has ever so ignored the poor, so played the coward, so belittled my name? Have you ever held a razor tongue? What a self-righteous, pitiful drunk – you, who moles young boys, peddle killer drugs, travel in cliques, and mock your parents. Who gave you the boldness to rig elections, foment revolutions, torture animals, and worship demons? Does the list never end! Splitting families, raping virgins, acting smugly, playing the pimp – buying politicians, practicing exhortation, filming pornography, accepting bribes. You have burned down buildings, perfected terrorist tactics, founded false religions, traded in slaves – relishing each morsel and bragging about it all. I hate, loathe these things in you! Disgust for everything about you consumes me! Can you not feel my wrath? Of course the Son is innocent He is blamelessness itself. The Father knows this. But the divine pair have an agreement, and the unthinkable must now take place. Jesus will be treated as if personally responsible for every sin ever committed. The Father watches as his heart’s treasure, the mirror image of himself, sinks drowning into raw, liquid sin. Jehovah’s stored rage against humankind from every century explodes in a single direction. “Father! Father! Why have you forsaken me?!” But heaven stops its ears. The Son stares up at the One who cannot, who will not, reach down or reply. The Trinity had planned it. The Son had endured it. The Spirit enabled Him. The Father rejected the Son whom He loved. Jesus, the God-man from Nazareth, perished. The Father accepted His sacrifice for sin and was satisfied. The Rescue was accomplished.

Between the desolate earth and the colorless sky appeared an Image of the ungrateful world in which, for the first time, he came to himself at last. On this earth, restored to the despair of innocence, a traveler lost in a primitive world, he regained contact, and with his list pressed to his chest, his face flattened against the glass, he calculated his hunger for himself and for the certainty of the splendors dormant within him. He wanted to crush himself into that mud, to reenter the earth by immersing himself in that clay, to stand on that limitless plain covered with dirt, stretching his arms to the sooty sponge of the sky, as though confronting the superb and despairing symbol of life itself, to affirm his solidarity with the world at its worst, to declare himself life's accomplice even in its thanklessness and its filth. Then the great impulse that had sustained him collapsed for the first time since he left Prague. Mersault pressed his tears and his lips against the cold pane. Again the glass blurred, the landscape disappeared.

A Wrong Planet Chef always take an interest in the origins of the food he cooks. A particular dish of vegetables, herbs and spices could, for instance, have begun life 5000 years ago on the Indian subcontinent, perhaps in Central India where vegetarian Hindi food is considered as God (Brahman) as it sustains the entire physical, mental, emotional and sensual aspects of the human being. The dish may then have migrated to the Punjab region of the Indian-Pakistan border - The Land of Five Waters - around 250 BC, and from here could have moved on to Western Asia or North Africa as soldiers and merchants moved west with their families into the Eastern parts of the Roman empire, where the cooks would have experimented with new combinations of food, adding fruits, shellfish or poultry to the exotic dish. The dish could then have travelled in any direction heading North through Germany or Sweden to Britain or maybe migrating through Persia or North Africa to Spain and Portugal, creating two very distinct and separate menus but meeting once again in France

Like here it was that I entered that stage when a child overcomes naivite enough to realize an adult's emotional reaction as somethimes freakish for its inconsistencies, so can, on his own reasoning canvas, paint those early pale colors of judgement, resulting from initial moments of ability to critically examine life's perplexities, in tentative little brain-engine stirrings, before they faded to quickly join that train of remembered experience carrying signals indicating existence which itself far outweighs traction effort by thinking's soon slipping drivers to effectively resist any slack-action advantage, for starting so necessitates continual cuts on the hauler - performed as if governed lifelong by the tagwork of a student-green foreman who, crushed under on rushing time always building against his excessive load of emotional contents, is forever a lost ball in the high weeds of personal developments - until, with ever changing emphasis through a whole series of grades of consciousness (leading up from root-beginnings of obscure childish inconscious soul within a world), early lack - for what child sustains logic? - reaches a point of late fossilization, resultant of repeated wrong moves in endless switching of dark significances crammed inside the cranium, where, through such hindering habits, there no longer is the flexibility for thought transfer and unloading of dead freight that a standard gauge would afford and thus, as Faustian Destiny dictates, is an inept mink, limited, being in existence firmly tracked just above the constant "T" biased ballast supporting wherever space yearnings lead the worn rails of civilized comprehension, so henceforth is restricted to mere pickups and setouts of drab distortion, while traveling wearily along its familiar Western Thinking right-of-way. But choo-choo nonsense aside, ...

Like serious reading itself, real travel has now become an act of resistance against the distractions of the electronic age, and against all the worries that weigh us down, thanks to that age. A good book deserves to be finished, just as a haunting landscape tempts further experience of it, and further research into it. Travel and serious reading, because they demand sustained focus, stand athwart the nonexistent attention spans that deface our current time on Earth.22

When I first began teaching Religion 101, students would sometimes tell me they were scared to study other religions for fear of losing their own faith. It was an odd concern, on the face of it. Would studying Spanish make them lose their English? Would traveling to Turkey cost them their US passport? I had a stock response to their concern: engaging the faith of others is the best way to grow your own. Now, years down the road, I have greater respect for their unease. To discover that your faith is one among many - that there are hundreds of others that have sustained millions of people for thousands of years, and that some of them make a great deal of sense - that can rock your boat, especially if you thought yours was the only one on the sea. If your faith depends on being God's only child, then the discovery that there are others can lead you to decide that someone must be wrong - or that everybody belongs, which means that no religion, including yours, is the entire ocean. The next time I teach the course I will try to be more honest. 'Engaging the faith of others will almost certainly cause you to lose faith in the old box you kept God in,' I will say. 'The truths you glimpse in other religions are going to crowd up against some of your own. Holy envy may lead you to borrow some things, and you will need a place to put them. You may find spiritual guides outside your box whom you want to make room for, or some neighbors from other faith who have stopped by for a visit. However it happens, your old box will turn out to be too small for who you have become. You will need a bigger one with more windows in it - something more like a home than a box, perhaps - where you can open the door to all kinds of people without fearing their faith will cancel yours out if you let them in. If things go well, they may invite you to visit them in their homes as well, so that your children can make friends.

My ideal was contained within the word beauty, so difficult to define despite all the evidence of our senses. I felt responsible for sustaining and increasing the beauty of the world. I wanted the cities to be splendid, spacious and airy, their streets sprayed with clean water, their inhabitants all human beings whose bodies were neither degraded by marks of misery and servitude nor bloated by vulgar riches; I desired that the schoolboys should recite correctly some useful lessons; that the women presiding in their households should move with maternal dignity, expressing both vigor and calm; that the gymnasiums should be used by youths not unversed in arts and in sports; that the orchards should bear the finest fruits and the fields the richest harvests. I desired that the might and majesty of the Roman Peace should extend to all, insensibly present like the music of the revolving skies; that the most humble traveller might wander from one country, or one continent, to another without vexatious formalities, and without danger, assured everywhere of a minimum of legal protection and culture; that our soldiers should continue their eternal pyrrhic dance on the frontiers; that everything should go smoothly, whether workshops or temples; that the sea should be furrowed by brave ships, and the roads resounding to frequent carriages; that, in a world well ordered, the philosophers should have their place, and the dancers also. This ideal, modest on the whole, would be often enough approached if men would devote to it one part of the energy which they expend on stupid or cruel activities; great good fortune has allowed me a partial realization of my aims during the last quarter of a century. Arrian of Nicomedia, one of the best minds of our time, likes to recall to me the beautiful lines of ancient Terpander, defining in three words the Spartan ideal (that perfect mode of life to which Lacedaemon aspired without ever attaining it): Strength, Justice, the Muses. Strength was the basis, discipline without which there is no beauty, and firmness without which there is no justice. Justice was the balance of the parts, that whole so harmoniously composed which no excess should be permitted to endanger. Strength and justice together were but one instrument, well tuned, in the hands of the Muses. All forms of dire poverty and brutality were things to forbid as insults to the fair body of mankind, every injustice a false note to avoid in the harmony of the spheres.

Sometimes I feared I'd grown too comfortable with my independence to relearn the give-and-take that intimacy demands. I liked being in control of my life; of where I went and what I did, of going to bed late and getting up early, of eating meals that suited me when it suited me....And while I knew that the care and feeding of children was behind me, my fear was I'd grown too selfish--when I was in a better mood I thought of it as having become "set in my ways"--to sustain a life with even one other adult.

raising chickens. It was almost as hard for Eisman to imagine himself raising chickens as it was for people who knew him, but he’d agreed. “The idea of it was so unbelievably unappealing to him,” says his wife, “that he started to work harder.” Eisman traveled all over Europe and the United States searching for people willing to invest with him and found exactly one: an insurance company, which staked him to $50 million. It wasn’t enough to create a sustainable equity fund, but it was a start. Instead of money, Eisman

Memory, then, is not simply about remembering, and memory loss is not simply about forgetting. An altered memory is about more than pluses and minuses, deficits and surpluses. A dramatic change in memory changes everything because memory has a hand in everything. Memory is so integrated into every aspect of life—from thinking, to communicating, to forming and sustaining relationships, to creating continuity, meaning, and coherence—that its disappearance is incomprehensible. We simply have no cognitive framework that allows for its absence in others.

There are people today who speculate that through inter-dimensional travel you can go anywhere in the universe you want. But in the experience of advanced races in the universe, such attempts have proven to be extremely dangerous and unfortunate. Getting around is a lot slower than you might think. Most races that travel in space only do so within local regions. They only travel in local regions because it is extremely dangerous to enter into a territory governed or overseen by others. And if you venture too far from your home planet, you would not be able to sustain yourself over the course of time.

Every time they paused, every time Tess began to flag and fear, Chessey whispered: “You are the traveler, taking this journey. You are the hero, writing this story. When the trickster Pau-Henoa wandered under the earth, what did he find?” “The sun,” Tess gasped when the contraction had passed and she could speak again. “Right,” said Chessey firmly. “Even the pagans knew: you will wander the dark places under the earth, but you will come back with the sun.” The image of the sun, the idea of light, sustained her. She walked when she could and waited when she had to, Chessey guiding her through the labyrinth of pain.

The energy developed and the employment afforded by the State will descend like water that the sun has sucked out of the sea to fall upon a mountain range, and back to the sea again it will come at last, debouching in ground rent and royalty and license fees, in the fees of travellers and profits upon carrying and coinage and the like, in death duty, transfer tax, legacy and forfeiture, returning to the sea. Between the clouds and the sea it will run, as a river system runs, down through a great region of individual enterprise and interplay, whose freedom it will sustain. In that intermediate region between the kindred heights and deeps those beginnings and promises will arise that are the essential significance, the essential substance, of life.

Trees, trees, millions of trees, massive, immense, running up high; and at their foot, hugging the bank against the stream, crept the little begrimed steamboat, like a sluggish beetle crawling on the floor of a lofty portico. It made you feel very small, very lost, and yet it was not altogether depressing, that feeling. After all, if you were small, the grimy beetle crawled on--which was just what you wanted it to do. Where the pilgrims imagined it crawled to I don't know. To some place where they expected to get something, I bet! For me it crawled toward Kurtz--exclusively; but when the steam-pipes started leaking we crawled very slow. The reaches opened before us and closed behind, as if the forest had stepped leisurely across the water to bar the way for our return. We penetrated deeper and deeper into the heart of darkness. It was very quiet there. At night sometimes the roll of drums behind the curtain of trees would run up the river and remain sustained faintly, as if hovering in the air high over our heads, till the first break of day. Whether it meant war, peace, or prayer we could not tell. The dawns were heralded by the descent of a chill stillness; the woodcutters slept, their fires burned low; the snapping of a twig would make you start. We were wanderers on a prehistoric earth, on an earth that wore the aspect of an unknown planet. We could have fancied ourselves the first of men taking possession of an accursed inheritance, to be subdued at the cost of profound anguish and of excessive toil. But suddenly, as we struggled round a bend, there would be a glimpse of rush walls, of peaked grass-roofs, a burst of yells, a whirl of black limbs, a mass of hands clapping, of feet stamping, of bodies swaying, of eyes rolling, under the droop of heavy and motionless foliage. The steamer toiled along slowly on the edge of a black and incomprehensible frenzy. The prehistoric man was cursing us, praying to us, welcoming us--who could tell? We were cut off from the comprehension of our surroundings; we glided past like phantoms, wondering and secretly appalled, as sane men would be before an enthusiastic outbreak in a madhouse. We could not understand, because we were too far and could not remember, because we were traveling in the night of first ages, of those ages that are gone, leaving hardly a sign--and no memories.

I know I start to sound a little new age when I talk about this, but I don’t care because I really mean it: we’re sharing a moment in time and space with thousands of people, sometimes hundreds of thousands of people, and it’s our job to set them on fire, emotionally (and to set my drums on fire, literally), for that time. “When the people scream so hysterically for such a sustained period of time, they’re screaming for themselves,” as Dave told Rolling Stone. “Not for me. Not because Eddie is so great. But because they see themselves reflected in us.” For those few hours we are taking over a huge pack of humans: we’re blasting music into their ears, getting them dancing, dominating their emotional and physical lives, bringing them into our traveling reality, making them a part of it.

The Troika sought to undo the steep pay raises civil servants had received in the decade preceding the crisis, and Greek government workers saw their paychecks cut by as much as 35 percent. This was intended not only to reduce the government’s wage bill, but to make the Greek economy more competitive. Since public wage levels have a direct effect on private wages, a reduction in the former would result in a cheaper overall labor force, allowing Greece to export products at more competitive prices, the thinking went. Or as I heard some Greeks put it, the plan was to make wages as low as in China, so that Greeks, too, would one day supplicate for jobs assembling iPads until their fingers went numb. The Troika’s plan certainly seemed to work, as average incomes in Greece fell about one-quarter in the years following the outbreak of the crisis. It was not clear, however, that the Greek government would be able to sustain all the public wage cuts it had been forced to implement.

Whatever a student hears in class or reads in a book travels these pathways as he masters yet another iota of understanding. Indeed, everything that happens to us in life, all the details that we will remember, depend on the hippocampus to stay with us. The continual retention of memories demands a frenzy of neuronal activity. In fact, the vast majority of neurogenesis—the brain’s production of new neurons and laying down of connections to others—takes place in the hippocampus. The hippocampus is especially vulnerable to ongoing emotional distress, because of the damaging effects of cortisol. Under prolonged stress, cortisol attacks the neurons of the hippocampus, slowing the rate at which neurons are added or even reducing the total number, with a disastrous impact on learning. The actual killing off of hippocampal neurons occurs during sustained cortisol floods induced, for example, by severe depression or intense trauma. (However, with recovery, the hippocampus regains neurons and enlarges again.)20 Even when the stress is less extreme, extended periods of high cortisol seem to hamper these same neurons.

Immediately my mind had conceived this new idea of "the purest and most exalted manifestation of dramatic art," it, the idea, sped to join the imperfect pleasure which I had felt in the theatre, added to it a little of what was lacking, and their combination formed something so exalting that I cried out within myself: ‘What a great artist!’ It may doubtless be argued that I was not absolutely sincere. But let us bear in mind, rather, the numberless writers who, dissatisfied with the page which they have just written, if they read some eulogy of the genius of Chateaubriand, or evoke the spirit of some great artist whose equal they aspire to be, by humming to themselves, for instance, a phrase of Beethoven, the melancholy of which they compare with what they have been trying to express in prose, are so filled with that idea of genius that they add it to their own productions, when they think of them once again, see them no longer in the light in which at first they appeared, and, hazarding an act of faith in the value of their work, say to themselves: "After all!" without taking into account that, into the total which determines their ultimate satisfaction, they have introduced the memory of marvellous pages of Chateaubriand which they assimilate to their own, but of which, in cold fact, they are not the authors; let us bear in mind the numberless men who believe in the love of a mistress on the evidence only of her betrayals; all those, too, who are sustained by the alternative hopes, either of an incomprehensible survival of death, when they think, inconsolable husbands, of the wives whom they have lost but have not ceased to love, or, artists, of the posthumous glory which they may thus enjoy; or else the hope of complete extinction which comforts them when their thoughts turn to the misdeeds that otherwise they must expiate after death; let us bear in mind also the travellers who come home enraptured by the general beauty of a tour of which, from day to day, they have felt nothing but the tedious incidents; and let us then declare whether, in the communal life that is led by our ideas in the enclosure of our minds, there is a single one of those that make us most happy which has not first sought, a very parasite, and won from an alien but neighbouring idea the greater part of the strength that it originally lacked

...[I]f the goal is a realistic sustainable future, then it’s necessary to take a look at what we can do to lengthen the lives of the products we’re going to buy anyway. So my ... answer to the question of how we can boost recycling rates is this: Demand that companies start designing products for repair, reuse, and recycling. Take, for example, the super-thin MacBook Air, a wonder of modern design packed into an aluminum case that’s barely bigger than a handful of documents in a manila envelope. At first glance, it would seem to be a sustainable wonder that uses fewer raw materials to do more. But that’s just the gloss; the reality is that the MacBook Air’s thin profile means that its components—memory chips, solid state drive, and processor—are packed so tightly in the case that there’s no room for upgrades (a point driven home by the unusual screws used to hold the case together, thus making home repair even more difficult). Even worse, from the perspective of recycling, the thin profile (and the tightly packed innards) means that the computer is exceptionally difficult to break down into individual components when it comes time to recycle it. In effect, the MacBook Air is a machine built to be shredded, not repaired, upgraded, and reused.

When we’re talking about whether or not a story’s “time travel logic” makes sense, it is important to remember that every story builds its own framework for its own logic. In that sense, time travel is more of a fantasy-based story element than a science-based one. Time travel does not exist in the real world, and any broadly accepted rules for how it can and can’t work were derived from a bunch of “that guys” talking about time travel fiction. There is no “makes sense” in the universal sense – that is to say, criticizing a time travel story because its rules do not line up with rules in the real world is akin to dismissing the Harry Potter books because the conductive properties of wood could never sustain the energy required for spell casting. Approaching a time travel story with a dogmatic measuring stick in hand also denies the unique pleasure that the genre affords tinkerers. A good story’s internal logic is flawless, and everything in between its first and last word makes sense on its own terms. In that way, it presents the tinkerer with the literary equivalent of an Escher drawing. Internally, step by step, the logic of Escher’s staircase makes (or makes you believe it makes) nefariously perfect sense, and its dissonance with what we know to be possible is not something you have to “just accept and get over to enjoy it,” but is the very source of what’s enjoyable about it.

Filming was done outside San Antonio, Texas. The scale of the production was vast and complex. Whole battlefields were scrupulously re-created on the plains of Texas. Wellman deployed as many as five thousand extras and sixty airplanes in some scenes—an enormous logistical exercise. The army sent its best aviators from Selfridge Field in Michigan—the very men with whom Lindbergh had just flown to Ottawa—and stunt fliers were used for the more dangerous scenes. Wellman asked a lot of his airmen. One pilot was killed, another broke his neck, and several more sustained other serious injuries. Wellman did some of the more dangerous stunt flying himself. All this gave the movie’s aerial scenes a realism and immediacy that many found almost literally breathtaking. Wellman captured features of flight that had never been caught on film before—the shadows of planes moving across the earth, the sensation of flying through drifting smoke, the stately fall of bombs, and the destructive puffs of impact that follow. Even the land-bound scenes were filmed with a thoughtfulness and originality that set Wings apart. To bring the viewer into a Parisian nightclub, Wellman used a boom shot in which the camera traveled through the room just above table height, skimming over drinks and between revelers, before arriving at the table of Arlen and Rogers. It is an entrancing shot even now, but it was rivetingly novel in 1927. “Wings,” wrote Penelope Gilliatt simply in The New Yorker in 1971, “is truly beautiful.” Wings was selected as best picture at the very first Academy Awards ceremony in 1929. Wellman, however, wasn’t even invited to the ceremony.

Gian Pero Frau, one of the most important characters in the supporting cast surrounding S'Apposentu, runs an experimental farm down the road from the restaurant. His vegetable garden looks like nature's version of a teenager's bedroom, a rebellious mess of branches and leaves and twisted barnyard wire. A low, droning buzz fills the air. "Sorry about the bugs," he says, a cartoonish cloud orbiting his head. But beneath the chaos a bloom of biodynamic order sprouts from the earth. He uses nothing but dirt and water and careful observation to sustain life here. Every leaf and branch has its place in this garden; nothing is random. Pockets of lettuce, cabbage, fennel, and flowers grow in dense clusters together; on the other end, summer squash, carrots, and eggplant do their leafy dance. "This garden is built on synergy. You plant four or five plants in a close space, and they support each other. It might take thirty or forty days instead of twenty to get it right, but the flavor is deeper." (There's a metaphor in here somewhere, about his new life Roberto is forging in the Sardinian countryside.) "He's my hero," says Roberto about Gian Piero. "He listens, quietly processes what I'm asking for, then brings it to life. Which doesn't happen in places like Siddi." Together, they're creating a new expression of Sardinian terreno, crossing genetic material, drying vegetables and legumes under a variety of conditions, and experimenting with harvesting times that give Roberto a whole new tool kit back in the kitchen. We stand in the center of the garden, crunching on celery and lettuce leaves, biting into zucchini and popping peas from their shells- an improvised salad, a biodynamic breakfast that tastes of some future slowly forming in the tangle of roots and leaves around us.

The first layer of your attention, [James Williams] said, is your spotlight. This is when you focus on 'immediate actions,' like, ...You want to finish reading this chapter of my book? It's called spotlight because ...it involves narrowing down your focus. If your spotlight gets distracted or disrupted, you are prevented from carrying out near-term actions like this. The second layer of your attention is your starlight. This is, he says, the focus you can apply to your 'longer-term goals - projects over time.' You want to write a book. You want to set up a business. ...It's called the starlight because when you feel lost, you look up too the stars, and you remember the direction you are travelling in. If you become distracted from your starlight, he said, you 'lose sight of the longer-term goals.' You start to forget where you are headed. The third layer of your attention is your daylight. This is the form of focus that makes it possible for you to know what your longer-term goals are in the first place. How do you know you want to write a book? ...Without being able to think clearly, you won't be able to figure these things out. He gave it this name because it's only when a scene is flooded with daylight that you can see the things around you most clearly. If you get so distracted that you lose you sense of the daylight, James says, 'In many ways you may not even be able to figure out who you are, what you wanted to do, [or] where you want to go.' He believes that losing your daylight is 'the deepest form of distraction,' and you may even begin 'decohering.' This is when you stop making sense to yourself, because you don't have the mental space to create a story about who you are. You become obsessed with petty goals, or dependent on simplistic signals from the outside world like retweets. You lose yourself in a cascade of distractions. You can only find your starlight and your daylight if you have sustained periods of reflection, mind-wandering and deep thought. James has come to believe that our attention crisis is depriving us of all three of these forms of focus. We are losing our light.

Although they made it their own, the Vikings were not the first explorers of the North Atlantic. For at least two centuries before the beginning of the Viking Age, Irish monks had been setting out in their curachs in search of remote islands where they could contemplate the divine in perfect solitude, disturbed only by the cries of seabirds and the crashing of the waves on the shore. The monks developed a tradition of writing imrama, travel tales, the most famous of which is the Navigatio sancti Brendani abbatis (The Voyage of St Brendan the Abbot). The Navigatio recounts a voyage purported to have been made by St Brendan (d. c. 577) in search of the mythical Isles of the Blessed, which were believed to lie somewhere in the western ocean. The imrama certainly show a familiarity with the North Atlantic–the Navigatio, for example, describes what are probably icebergs, volcanoes and whales–but they also include so many fantastical and mythological elements that it is impossible to disentangle truth from invention. There is no evidence to support claims that are often made that St Brendan discovered America before the Vikings, but Irish monks certainly did reach the Faeroe Islands and Iceland before them. Ash from peat fires containing charred barley grains found in windblown sand deposits at Á Sondum on Sandoy in the southern Faeroes has been radiocarbon-dated to between the fourth and sixth centuries AD. Although no trace of buildings has yet been found, the ash probably came from domestic hearths and had been thrown out onto the sand to help control erosion, which was a common practice at the time. As peat was not used as a fuel in Scandinavia at this time but was widely used in Britain and Ireland, this evidence suggests that seafaring Irish monks had discovered the Faeroes not long after Ireland’s conversion to Christianity. No physical traces of an Irish presence in Iceland have been found in modern times, but early Viking settlers claimed that they found croziers and other ecclesiastical artefacts there. There are also two papar place-names (see here) associated with Irish monks, Papos and Papey, in the east of Iceland. The monks, all being celibate males, did not found any permanent self-sustaining communities in either place: they were always visitors rather than settlers.

Any memories of other women were banished permanently from his mind... there was only Evie, her red hair streaming and curling over his stomach and thighs, her playful fingers and frolicsome mouth causing him an agony of pleasure like nothing he had ever felt before. When he could no longer hold back his groans, she climbed over him carefully, straddling him, crawling up his body slowly like a sun-warmed lioness. He had one glimpse of her flushed face before she sought his mouth with teasing, sucking kisses. The rosy tips of her breasts dragged through the hair on his chest... she rubbed herself against him, purring with satisfaction at the hard warmth of the male body beneath her. His breath snagged in his throat as he felt her hand slip between their hips. He was so aroused that she had to gently pull his sex away from his stomach before she could fit it between her thighs. The crisp red curls of her mound tickled his exquisitely sensitive skin as she guided him between the hot folds of her body. "No," Sebastian managed, recalling the bet. "Not now. Evie, no---" "Oh, stop protesting. I didn't make nearly this much of a fuss after our wedding, and I was a virgin." "But I don't want---oh God. Holy Mother of God---" She had pushed the head of his sex into her entrance, the sweet flesh so snug and soft that it took his breath away. Evie writhed a little, her hand still grasping the length of his organ as she tried to guide him deeper. Seeing the difficulty she was having in accommodating him caused him to swell even harder, his entire body flushed with prickling excitement. And then came the slow, miraculous slide, hardness within softness. Sebastian's head fell back to the pillow, his eyes drowsy with intense desire as he stared up into her face. Evie made a little satisfied hum in her throat, her eyes tightly closed as she concentrated on taking him deeper. She moved carefully, too inexperienced to find or sustain a rhythm. Sebastian had always been relatively quiet in his passion, but as her lush body lifted and settled, deepening his penetration, and his cock was gripped and stroked by her wet depths, he heard himself muttering endearments, pleas, sex words, love words. Somehow he coaxed her to lean farther over him, resting more of her body against his, adjusting the angle between them. Evie resisted briefly, fearing she would hurt him, but he took her head in his hands. "Yes," he whispered shakily. "Do it this way. Sweetheart. Move on me... yes..." As Evie felt the difference in their position, the increased friction against the tingling peak of her sex, her eyes widened. "Oh," she breathed, and then inhaled sharply. "Oh, that's so---" She broke off as he set a rhythm, nudging deeper, filling her with steady strokes. The entire world dwindled to the place where he invaded her, their most sensitive flesh joined. Evie's long auburn lashes lowered to her cheeks, concealing her unfocused gaze. Sebastian watched a pink flush creep over her face. He was suspended in wonder, suffused with vehement tenderness as he used his body to pleasure hers. "Kiss me," he said in a guttural whisper, and guided her swollen lips to his, slowly ravishing her mouth with his tongue. She sobbed and shuddered with release, her hips bearing greedily against his as she took his full length. The rim of her sex clamped tightly around him, and Sebastian gave himself up to the squeezing, enticing, pulsing flesh, letting her pull the ecstasy from him in great voluptuous surges. As she relaxed over him, trying to catch her breath, he drew his hands over her damp back, his fingertips gently inquiring as they traveled to the plump curve of her bottom. To his delight, she squirmed and tightened around him in helpless response. If he had his usual strength... oh, the things he would have done to her...

Regardless, the young entrepreneur traveled alone and developed his skills as a salesman. His desire to succeed, and to seek opportunities wouldn’t allow for any impediments. This characteristic sustained Edison throughout his career. He was even bold enough to set up a chemistry laboratory for his experiments, and a small, secondhand printing press in one of the baggage cars! Sadly, Thomas’ formal education ended early, and by his early teens, Edison was considered functionally deaf.

Imagine we all today sit together, Join our hands together, Pray to God to bring our hearts all together, So we are grateful to God for his blessings together, We pray to unite everyone under one community together, Let there be no discrimination between all of us together, You have created us all with a single soul altogether, You have given us life on this planet to live together, Everyone is traveling within and outside together, We are going to meet you one after another together, In your hands is our destiny all together, We are your creation gathered today together, All of us awaits your glance of mercy together, To you, we are calling oh the listener together, To you, we are calling oh the seen together, To you, we are calling oh the sustainer together, To you, we are calling oh the merciful together, To you, we are calling the creator together!

Most earlier egyptologists, however, had assumed that such celebrated sites as Aswan, Edfu and Hierakonpolis, Memphis, Buto and Bubastis had once been ancient cities. Yet Memphis of the ‘White Walls’ – the Memphis of the Greek and Roman travellers and of nineteenth-century imagination – was sustained by markets and a monetary economy, and the Old Kingdom had been very far removed from such classical or modern concepts of urban life. The fundamental nature of that most ancient state was agricultural. The gulf between Memphis and its provinces was not nearly as great as one might at first imagine. Even the royal residence was set beside canals and at the edge of farmland. And, certainly, the life style of the court as it is depicted in its courtiers’ myriad tomb chapels is always shown as country life and never as taking place within the confines of some kind of city.

Gambia Airport fees are an integral part of the air travel ecosystem, playing a vital role in sustaining the operations and growth of the airport while facilitating safe and enjoyable journeys for travelers.

I own just two 5 dollar tshirts - one is my regular wear, another my backup for washdays. And for my travels I own two 10 dollar shirts and two 20 dollar jeans, which are also used for my book covers. I don't need more, I don't buy more. This is not minimalism, it's called self-regulation - the lack of which has led to the shallow, judgmental, privilege-craving prick of a society we live in today. It's not about saving money, it's about humanizing money, by using it wisely, not just for individual benefit, but collective benefit. Buy the things you need the most, save a little for rainy days, and use the rest to lift up the fallen. Any citizen who masters this simple humanitarian habit, is no longer obligated to pay taxes to the government. And when enough citizens of the world make it the mantra of their life, not just to lift themselves, but each other, the governments of the world are automatically rendered obsolete. Government is funded by the people - then the governments use those funds to manufacture war, in order to further sustain the democratic cashflow that keeps them in business. Therefore, when people pull their funds and redirect them themselves, towards actual, tangible, humanitarian initiatives, there isn't going to be a government. It's only the humanitarian indifference of the citizens that keeps governments alive, that in turn keep borders and wars alive. Once the citizens are actually, genuinely, nontheoretically accountable of the welfare of society, beyond the prehistoric paradigm peddled by the state, all Capitol, Kremlin and White Hall will crumble to dust.

Our current cosmic address is a small flying piece of rubble travelling through an endless black void, surrounded inexplicably by seven other pieces of flying rubble. All of these pieces harmoniously rotate around the same giant fireball without ever crashing into each other, or hurtling themselves into said fireball. And if that isn’t random enough, out of all those pieces of rubble ours is the only one that sustains an environment that gives life to billions of different life forms, including a multitude of flowering plants and oxygen-giving trees, a plethora of wildlife, and eight billion human beings. And somehow, you still genuinely think that magic does not exist, that fairytales aren’t real, that the way people find each other at just the right time at just the right moment isn’t the most powerful sorcery.

The prophetic approach can see only what one might do to postpone disaster, namely improve sustainability: drastically reduce and disperse the population, make travel difficult, suppress contact between different geographical areas. A society which did this would not be able to afford the kind of scientific research that would lead to new antibiotics. Its members would hope that their lifestyle would protect them instead. But note that this lifestyle did not, when it was tried, prevent the Black Death. Nor would it cure cancer.

Once you cross a certain threshold, money doesn’t get you more happiness. Our main concern is that if you have growth which is blind, fed by people’s growing consumption, it’s not really sustainable. What we are trying to do in our own little context is see what pattern of growth will be sustainable and desirable.” Fellow Traveler The secretary introduces me to another government minister, a fortyish gentleman who has been diagnosed with Parkinson’s disease.

It was this. My father had left a small collection of books in a little room upstairs, to which I had access (for it adjoined my own) and which nobody else in our house ever troubled. From that blessed little room, Roderick Random, Peregrine Pickle, Humphrey Clinker, Tom Jones, the Vicar of Wakefield, Don Quixote, Gil Blas, and Robinson Crusoe, came out, a glorious host, to keep me company. They kept alive my fancy, and my hope of something beyond that place and time,—they, and the Arabian Nights, and the Tales of the Genii,—and did me no harm; for whatever harm was in some of them was not there for me; I knew nothing of it. It is astonishing to me now, how I found time, in the midst of my porings and blunderings over heavier themes, to read those books as I did. It is curious to me how I could ever have consoled myself under my small troubles (which were great troubles to me), by impersonating my favourite characters in them—as I did—and by putting Mr. and Miss Murdstone into all the bad ones—which I did too. I have been Tom Jones (a child's Tom Jones, a harmless creature) for a week together. I have sustained my own idea of Roderick Random for a month at a stretch, I verily believe. I had a greedy relish for a few volumes of Voyages and Travels—I forget what, now—that were on those shelves; and for days and days I can remember to have gone about my region of our house, armed with the centre-piece out of an old set of boot-trees—the perfect realization of Captain Somebody, of the Royal British Navy, in danger of being beset by savages, and resolved to sell his life at a great price. The Captain never lost dignity, from having his ears boxed with the Latin Grammar. I did; but the Captain was a Captain and a hero, in despite of all the grammars of all the languages in the world, dead or alive. This was my only and my constant comfort. When I think of it, the picture always rises in my mind, of a summer evening, the boys at play in the churchyard, and I sitting on my bed, reading as if for life. Every barn in the neighbourhood, every stone in the church, and every foot of the churchyard, had some association of its own, in my mind, connected with these books, and stood for some locality made famous in them. I have seen Tom Pipes go climbing up the church-steeple; I have watched Strap, with the knapsack on his back, stopping to rest himself upon the wicket-gate; and I know that Commodore Trunnion held that club with Mr. Pickle, in the parlour of our little village alehouse.

Individual experiences of the Kundalini process vary greatly, but the fundamental signs of the rising Kundalini that a person may experience include: • Feeling different, not fitting in • A deep dissatisfaction or a yearning for inner development • Inner sensations of light, sound, current, or heat • A heightened inner or outer awareness; increased sensitivity • Feelings of energy flowing or vibrating within • Special abilities, capacities, and talents • Non-ordinary phenomena; altered states • Spontaneous bodily movements or breathing patterns • Emotional fluctuations; psychological issues coming forward • Atypical sensations or sensitivities • An interest in spiritual growth or in metaphysics or the esoteric • Compassion and a desire to help others • A sense that something non-ordinary, transformative, or holy is happening within • Personal development, and optimally, spiritual transformation and realization CHAPTER 2 BENEFITS OF ASCENSION KUNDALINI And once the latent spirit is awoken, it bolts up the spine, creating other important changes. Maybe the most important of these is the opening of the chakras, the centers of energy that govern our energetic body. All seven must be open so that the Kundalini can rise. There are many people who have devoted their entire life to awakening their Kundalini through meditation practice and spiritual study. Everything takes so much time, really. If you are one who is attuned to the universal energy, the cycle of awakening Kundalini will be easier for you, rather than random. So, what are the rewards of awakening the Kundalini? • Increased intelligence and IQ capacity As you begin your awakening process, your mind becomes clearer, and your mental capacity deepens and enriches in potential. You will be able to multitask and plan more than ever before, and you may even see that your IQ number is actually increasing as your kundalini travels within. It will touch your third eye and crown chakra as shakti energy spins and moves through your chakras, opening these mental capacities as effortlessly as it acts on your heart and healing. • Greater sense of peace, bliss, and tranquility One of kundalini awakening's most commonly experienced benefits includes an increased sense of peace, bliss, tranquility, and confidence in the universe that you are exactly where you should be. Chalk it up to meditation or yoga or even being in nature, but it is also true that when your kundalini awakening begins and becomes sustained, you can find a deep and lasting peace even in moments beyond nature or meditation. You will begin to notice how that equilibrium remains in an inner space that you always and everywhere bring with you.

If culture is the heartbeat of an organization, communication is its lifeblood. It flows through every artery, connects every organ, and sustains every function. It is the conduit through which values, norms, and expectations travel; it is the medium that shapes relationships, fuels engagement, and drives performance.

There is so much life on the sides, the margins, in dark alleys, in parks, and remote villages that most tourists never get to see, and thus never get to feel and capture the real spirit of the places they visit. And thus, Dear Readers, I ask: can we travel without being tourists? Indeed, can we stop being tourists altogether? Can we begin to master the art of getting lost; the art of finding hidden gems, beauty, or simple experiences after which life is never the same? " [From “Can We Travel Without Being Tourists?” published on CounterPunch on March 15, 2024]

What if we focused not on the space-faring generation but on every generation? What if Earth became our trillion-dollar project?

But make no-mistake— I want to go to outer space. I want to see humankind construct cities on far-off planets and moons. That doesn’t make it right, though, and it doesn’t mean that now is the time to do so.

UNCONVENTIONAL DESTINATION WEDDING LOCALES Destination Wedding Jan 6 This wedding season, fall in love with endearing unconventional destination wedding locales Theme Weavers Designs Since all the travel restrictions have been lifted, destination weddings are back in vogue. However, the pandemic has led to a major paradigm shift. In this case, Indian couples are looking into hidden gems to take on as their wedding destination, instead of opting for an international location. With the rich cultural heritage and a myriad of local traditions, it has been observed by industry insiders that couples feel closer to their past and history after getting married in a regional wedding destination. At the same time, it is a very cumbersome task to find the perfect wedding destination - it has to be perfectly balanced in terms of the services it offers as well as having breathtaking views. This wedding season, choose something offbeat, by opting for an unexplored destination, that is both visually appealing and has a romantic vibe to them. Start off your wedding journey with an auspicious location. Rishikesh, on the banks of the holy river Ganges is one of the most sacred places a couple can tie the knot. This tiny town’s interesting traditions, picturesque locales, and ancient customs make this one of the most underrated places to get married in india. Perfect for a riverside wedding in extravagant outdoor tents, this wedding season, it is high time Rishikesh gets the hype it deserves. “The Glasshouse on the Ganges,” is one of the most stunning places to get married. While becoming informed travellers, this place is interred with a vast and vibrant cultural history. It offers an extremely unique experience as it revitalises ruined architectural wonders for the couple to tour or get married in, making it a heartwarming and wonderful experience for all those who are involved. Steep your wedding party in the lap of nature, in Naukuchiatal, Nainital, Uttarakhand. This place is commonly referred to as “treasure of natural beauty,” where it offers mesmerising natural spectacles for a couple to get married in a gorgeous outdoor ceremony. Away from the hustle and bustle of the urban jungles that have slowly been taking over the Indian subcontinent, this location provides a much needed breath of fresh air. This location also provides much needed reprieve from the fast paced lifestyle that we live, making a wedding a truly relaxing affair. As this is a quaint hill station, surrounded with lush greens, there are numerous ideas to create a natural and sustainable wedding. The most distinguishing feature of this location is the nine-cornered lake, situated 1,220 m above sea level. There is something classic and timeless about the Kerala backwaters. This location is enriching and chock full of unique cultural traditions. With spectacular and awe-inspiring views of the backwaters, Kumarakom in Kerala easily qualifies as one of the top wedding destinations in india. Just like Naukuchiatal, this space is a study in serenity, where it is far away from the noisy streets and bazaars. Perfect for a cozy and intimate wedding, the Kerala backwaters are a gorgeous choice for couples who are opting for a socially distant wedding, along with having a lot of indigenous flora and fauna. Punctuated with the salty sea and the sultry air, the backwaters in Kerala are an underrated gem that presents couples with a unique wedding location that is perfect for a historical and regal wedding. The beaches of Goa and the forts of Rajasthan are a classic for a reason, but at the same time, they can get boring. Couples have been exploring more underrated wedding locations in order to experience the diverse local cultures of India that can also host their weddings

One forty-something client told me his vision, formulated by his younger self: “I see myself retired, sitting on a tropical beach, drinking margaritas in the sunshine.” That’s not a plan. That’s a travel poster. After eight margaritas, you’re fit only to await the hangover. After three weeks of margarita-filled days, if you have any sense, you’re bored stiff and self-disgusted. In a year, or less, you’re pathetic. It’s just not a sustainable approach to later life. This kind of oversimplification and falsification is particularly typical of ideologues.

Almost all the real journalists are gone. Even the successful are in danger of being squashed by mainstream platforms for reasons other than their commitment to a sustainable business model. Many real journalists self-publish on Substack or put out content, free of interference, on Locals, Rumble, or Telegram. These outlets hopefully will continue to promote freedom of speech and allow the mainstream to continue promoting innocuous travel images as well as cute animal memes, providing a kitty’s smirk isn’t deemed to be too subversive that it undermines the electorate’s faith in our government or our media. Don’t ask the mainstream companies what they think of independent platforms. They lie, a lot, and you’ll probably get the answer you suspect. Replace them. All of them.

They used my name and permit to grow the weed and earn money to repay their debts and compensate their investors. To keep my girlfriend. To take her. I am uncertain if any of them have ever spent a minute in jail for any of these activities. Adam proudly showcases his new motorcycles on Instagram, posing on a hill above Barcelona. He also displays his brand new electric camper van, which they use to travel and transport drugs across Europe and Iberia, as well as his gigantic marijuana cultivation located in Portugal. People like Ruan and Martina admire his public images. I came across a picture of Ruan and Martina together in Berlin, where their mother Fernanda visited them. Martina became member of the Evil Eye Cult, and the custom made mafia group in Spain, which used her as a pawn in their porn and drug-related activities. She now operates as their representative in Berlin. Martina and I have lost the ability to genuinely smile. Her social media posts only show disinterest or a malicious demeanor. ‘A boot stomping on a human face.’ In a picture with her brother and mother, she puts on a forced fake “good vibe” and “happy” smile, revealing her flawless teeth and the subtle lines of aging. With each passing day, she bears a greater resemblance to her rich and so happy mother, the bad person. As far as I know, none of these individuals have faced consequences for their actions, such as having their teeth broken. As I had. Innocently. Taking care of business and their lives. With love. I find this to be incredibly unjust. In the 21st century. In Europe. On planet Earth. By non-EU criminals. “Matando – ganando” – “killing and gaining” like there were no Laws at all. Nowadays, you can observe Sabrina flaunting her fake lips and altered face, just like Martina her enhanced breasts. Guess who was paying for it? It seems that both girls now sustain themselves through their bodies and drug involvement, to this day, influencing criminals to gain friends in harming Tomas and having a lavish lifestyle filled with fun and mischief. Making a living. Enjoying Spain. Enjoying Life. My money. My tears. This is the situation as it stands. I was wondering what Salvador Dali was trying to tell me. I stood in front of the Lincoln portrait for a long time, but I couldn't grasp the point or the moral behind it. I can listen to Abraham Lincoln and ‘trust people. To see. If I can trust them.’ But he ultimately suffered a tragic fate, with his life being taken. (Got his head popped.) I believe there may have also been a female or two involved in that situation, too, possibly leading to his guards being let down. While he was watching: Acting performances, he was facing a: Stage. Theater. It is disheartening, considering he was a good person. Like Jesus, John Lennon and so on. Shows a pattern Machiavelli was talking about. Some individuals are too bright for those in darkness; they feel compelled to suppress those brighter minds simply because they think and act differently. Popping their heads. Reptilian lower brain-based culture, the concept of the Evil Eye, Homo erectus. He couldn't even stand up properly when I was shouting at him, urging him to stand up from the stairs. ‘Homo seditus reptilis.’ But what else was there in the Lincoln image that I didn't see? What was Dali trying to convey or express or tell me? Besides the fact that the woman is in his mind, on his mind, in the image, exactly, his head got popped open. Perhaps because he was focusing on a woman, trusting her for a split second, or turning his head away for a moment.

18. A Parable Buddha told a parable in sutra: A man traveling across a field encountered a tiger. He fled, the tiger after him. Coming to a precipice, he caught hold of the root of a wild vine and swung himself down over the edge. The tiger sniffed at him from above. Trembling, the man looked down to where, far below, another tiger was waiting to eat him. Only the vine sustained him. Two mice, one white and one black, little by little started to gnaw away the vine. The man saw a luscious strawberry near him. Grasping the vine with one hand, he plucked the strawberry with the other. How sweet it tasted!

How did I get so insatiable? Can I learn to ask for a little less from everything? I have been allowed to travel, to build a writing career, to have an unusual and fascinating romantic history. All of this I am grateful for, even though it has not led to the sustained love relationship and family that I wanted. In another lifetime, I think I would have been a great mother. But I also think that in this life I’ve been a great seeker. I didn’t get everything that I wanted, but the things that I got were really great. And maybe not getting what you want allows you to see the beauty of what you have. Without that, it’s too much of a smooth ride.

You can ignite your internal energy by revealing the direction of travel you want to follow. The sense of perspective is not about the outcomes you want to achieve but rather about the ideals you wish to pursue. It is an aspiration to reach higher, once unimaginable latitudes.

GO WITH THE FLOW... river network constructs or flow patterns and MEANDERS may... conceivably be designed with some intentionality in mind. Could it be that their crafted principally to be the most efficient, effective and sustainable way of travelling from 'A' to 'B'?

What he wants-actual friendship, over a sustained period, as a kind of audition of romantic possibility-is a long and windingly manipulative road that I have not intention to travelling.

If the American culture of movies, shopping males, and soft drinks cannot inspire us, there are other Americas that can: Americas of renegades and prisoners, of dreamers and outsiders. Something can be salvaged from the twisted wreck of the “democratic sprit” celebrated by Walt Whitman, something subverted from the sense that each person has worth and dignity: a spirit that can be sustained on self-reliance and initiative. These Americas are America of the alienated and marginalized: indigenous warriors, the freedom fighters of civil rights, the miners’ rebelling in the Appalachian Mountains. America’s past is full of revolutionary hybrids; our lists could stretch infinitely onwards towards undiscovered past or future. The monolith of a rich and plump America must be destroyed to make room for many Americas. A folk anarchist culture rising in the periphery of America, and can grow in the fertile ground that lies beneath the concrete of the great American wasteland. Anyone struggling today – living the hard life and fighting the even harder fight – is a friend even if he or she can never share a single meal with us, or speak our language. The anarchists of America, with our influence as wide as our prairies and dreams that could light those prairies on fire, can make entire meals on discarded food, live in abandoned buildings, and travel on the secret paths of lost highways and railroads, we are immensely privileged.

Most companies tend to focus on short-term results and hence that makes them frequently do things that deviate away from their articulated strategy . . . these diversions take them away from the path they have to travel to achieve their long-term goals . . . the willingness to resist the temptation of short-term ‘off-strategy’ profits for long-term sustainable gain is not there in most Indian companies,’ writes Rama Bijapurkar, a leading market strategy consultant and independent director (2015).

When a person sets out upon a journey - whether to hunt for food or knowledge, to make war, or even to visit the Otherworld - they are never the same when they return. Traveling changes us. Journeys shapes our memories and expand our experiences. Those things we bring back from the hunt - either food or knowledge - sustain us and keep us curious about the world. Think of your own travels and adventures out upon the land or in foreign countries: What wonderful stories do you have to tell? What experiences have you "hunted" or sought on your travels? What have you learned from the land? The stories told about journeys are as important (perhaps more important) than the destination. The journey lasts for only a fixed time, but the stories told of it, the wisdom brought back, can keep traveling forever, keep living, even after the tellers have traveled on.

Goal setting works best when you have long-term goals and short-term goals in different areas of your life. Of course, you’re not going to have goals in every area, but you want to choose enough different ones to sustain your interest. Some examples of goal areas are Family relationships and your home; Humanist, volunteer, philanthropy, ethical; Social, cultural, travel, entertainment; Finances, career, education; Physical, diet, exercise; and Fun.

If you don’t want my tongue in your mouth, you better say so fast.” Her eyes had only the time to widen before my tongue traced the seam of her lips and forced their blue ferocity closed. All the air in her lungs left in a rush, traveling from her mouth to mine and straight down the line of my throat and into my chest. I knew it didn’t work like that, the actual air that she breathed out sustaining me—the science of oxygen and carbon dioxide wouldn’t allow it—but, God, in that moment, as her tongue circled the tip of mine, it couldn’t have felt more like it did.

Jen Hatmaker is the author of the New York Times bestseller For the Love (plus eleven other books) and happy hostess of a tightly knit online community where she reaches millions of people each week. She is a high-functioning introvert who lives her home life in yoga pants and her travel life in fancy yoga pants. She and her husband, Brandon, founded the Legacy Collective, a giving community that granted more than a million dollars in its first year and funds sustainable solutions to systemic problems locally and globally. They also starred in the popular series My Big Family Renovation on HGTV and stayed married through a six-month remodel. Jen is a mom to five, a sought-after speaker, and a delighted resident of Austin, Texas, where she and her family are helping keep Austin weird. For more information, visit jenhatmaker.com.

Did the Pilgrims on the Mayflower sit around Plymouth Rock waiting for a return ship to England? Absolutely not! They traveled to the New World to settle. And that’s what I hope we will be doing on Mars. When you go to Mars, you need to have made the decision that you’re there permanently. The more people we have there, the more it can become a sustainable environment. Except for very rare exceptions, the people who go to Mars shouldn’t be coming back. Once you get on the surface, you’re there, helping to build a colony.

Here is why the wellbeing economy comes at the right time. At the international level there have been some openings, which can be exploited to turn the wellbeing economy into a political roadmap. The first was the ratification of the Sustainable Development Goals (SDGs) in 2015. The SDGs are a loose list of 17 goals, ranging from good health and personal wellbeing to sustainable cities and communities as well as responsible production and consumption. They are a bit scattered and inconsistent, like most outcomes of international negotiations, but they at least open up space for policy reforms. For the first time in more than a century, the international community has accepted that the simple pursuit of growth presents serious problems. Even when it comes at high speed, its quality is often debatable, producing social inequalities, lack of decent work, environmental destruction, climate change and conflict. Through the SDGs, the UN is calling for a different approach to progress and prosperity. This was made clear in a 2012 speech by Secretary General Ban Ki-moon, who explicitly connected the three pillars of sustainable development: ‘Social, economic and environmental wellbeing are indivisible.’82 Unlike in the previous century, we now have a host of instruments and indicators that can help politicians devise different policies and monitor results and impacts throughout society. Even in South Africa, a country still plagued by centuries of oppression, colonialism, extractive economic systems and rampant inequality, the debate is shifting. The country’s new National Development Plan has been widely criticised because of the neoliberal character of the main chapters on economic development. Like the SDGs, it was the outcome of negotiations and bargaining, which resulted in inconsistencies and vagueness. Yet, its opening ‘vision statement’ is inspired by a radical approach to transformation. What should South Africa look like in 2030? The language is uplifting: We feel loved, respected and cared for at home, in community and the public institutions we have created. We feel understood. We feel needed. We feel trustful … We learn together. We talk to each other. We share our work … I have a space that I can call my own. This space I share. This space I cherish with others. I maintain it with others. I am not self-sufficient alone. We are self-sufficient in community … We are studious. We are gardeners. We feel a call to serve. We make things. Out of our homes we create objects of value … We are connected by the sounds we hear, the sights we see, the scents we smell, the objects we touch, the food we eat, the liquids we drink, the thoughts we think, the emotions we feel, the dreams we imagine. We are a web of relationships, fashioned in a web of histories, the stories of our lives inescapably shaped by stories of others … The welfare of each of us is the welfare of all … Our land is our home. We sweep and keep clean our yard. We travel through it. We enjoy its varied climate, landscape, and vegetation … We live and work in it, on it with care, preserving it for future generations. We discover it all the time. As it gives life to us, we honour the life in it.83 I could have not found better words to describe the wellbeing economy: caring, sharing, compassion, love for place, human relationships and a profound appreciation of what nature does for us every day. This statement gives us an idea of sufficiency that is not about individualism, but integration; an approach to prosperity that is founded on collaboration rather than competition. Nowhere does the text mention growth. There’s no reference to scale; no pompous images of imposing infrastructure, bridges, stadiums, skyscrapers and multi-lane highways. We make the things we need. We, as people, become producers of our own destiny. The future is not about wealth accumulation, massive

I became obsessed with looking for alternative ways to live on this planet in a sustainable way. I felt like I had to take control of my life so that I could simply live by my values. So many things that I saw in the world disgusted me. The way in which we who live in affluent countries travel, eat and make money all made me sick. It was like everything I saw myself do in my day-to-day life was detrimental to the environment in some way, and this caused me to fall into a depression unlike any I had ever experienced.

We are inundated with advice on where to travel to; we hear little of why and how we should go – though the art of travel seems naturally to sustain a number of questions neither so simple nor so trivial and whose study might in modest ways contribute to an understanding of what the Greek philosophers beautifully termed eudaimonia or human flourishing.

The concept of tourism has changed with industrialization, yes, and standardization,” said Harms. “You don’t see any difference anymore between one place and another. It’s easier to build that way and provide standard service, but how can you preserve a sense of place and culture? The complexity of the tourism industry works against sustainability.

The Shah "had traveled to Europe and had been fascinated by the march of progress he observed there. But, once back in Terhan, this fascination had not been translated into sustained Persian modernization, but rather dissipated in the Shah's intense but short-lived passion for the latest novelties. "He is continually taking up and pushing some new scheme or invention which, when the caprice has been gratified, is neglected or allowed to expire".

That uncertainty can make us uncomfortable. We humans like to know where we are headed, but creativity demands that we travel paths that lead to who-knows-where. That requires us to step up to the boundary of what we know and what we don’t know. While we all have the potential to be creative, some people hang back, while others forge ahead. What are the tools they use that lead them toward the new? Those with superior talent and the ability to marshal the energies of others have learned from experience that there is a sweet spot between the known and the unknown where originality happens; the key is to be able to linger there without panicking. And that, according to the people who make films at Pixar and Disney Animation, means developing a mental model that sustains you. It might sound silly or woo-woo, this kind of visualization, but I believe it’s crucial. Sometimes—especially at the beginning of a daunting project—our mental models are all we’ve got.

Unfortunately, some in the Church may believe sincerely that their testimony is a raging bonfire when it really is little more than the faint flickering of a candle. Their faithfulness has more to do with habit than holiness, and their pursuit of personal righteousness almost always takes a back seat to their pursuit of personal interests and pleasure. With such a feeble light of testimony for protection, these travelers on life's highways are easy prey for the wolves of the adversary. . . . Some people are weak in their faith and testimonies but are not even aware of how precarious their situation is. Many of them likely would be offended at the suggestion. They raise their right hand to sustain Church leaders and then murmur and complain when a decision does not square with their way of thinking. They claim to be obedient to God's commandments but do not feel at all uncomfortable about purchasing food at the store on Sunday and then asking the Lord to bless it. Some say they would give their lives for the Lord, yet they refuse to serve in the nursery.

As a society of professionals, we’ve received educations previously reserved for royalty, made travels once only known to explorers, and developed skills in ourselves that are indistinguishable from magic.

That One, though motionless, is swifter than the mind. The senses can never overtake It, for It ever goes before. Though immovable, It travels faster than those who run. By It the all-pervading air sustains all living beings.

Love and Marriage Submit to one another out of reverence for Christ. EPHESIANS 5:21 NIV Young couples often approach marriage thinking that their love will survive anything. Then when the first trial tests their faith and endurance, their love crumbles. Author and aviator Antoine de Saint-Exupéry wrote, “Love does not consist in gazing at each other but in looking outward together in the same direction.” Such is the goal of a couple committed to Christ. Admit it: marriage is work. Yet God unites two people for a common purpose—to lift one up when the other falls, to give instead of receive, to exercise the art of compromise and understanding. On the other hand, a loveless marriage is one based on self-absorption or selfishness on the part of one or both individuals. The love that once attracted us to our spouse isn’t the love that sustains our marriage. Rather, God’s love prevails in the lives of the couple who choose to, in mutual submission, place Christ first. The above scripture indicates that submission applies to both men and women, yet Paul goes on to exhort women to submit to their husbands—for as a woman submits or respects her husband, he, in turn, loves his wife (Ephesians 5:22–28). The result? A man and woman united in faith, traveling in the same direction. Father, help me become the helpmate You intended. Guide me to live a submissive life to You first and then my husband. May we both follow Your lead, not our own. Amen.

Dharma Master Cheng Yen is a Buddhist nun living in Hualien County, a mountainous region on the east coast of Taiwan. Because the mountains formed barriers to travel, the area has a high proportion of indigenous people, and in the 1960s many people in the area, especially indigenous people, were living in poverty. Although Buddhism is sometimes regarded as promoting a retreat from the world to focus on the inner life, Cheng Yen took the opposite path. In 1966, when Cheng Yen was twenty-nine, she saw an indigenous woman with labor complications whose family had carried her for eight hours from their mountain village to Hualien City. On arriving they were told they would have to pay for the medical treatment she needed. Unable to afford the cost of treatment they had no alternative but to carry her back again. In response, Cheng Yen organized a group of thirty housewives, each of whom put aside a few cents each day to establish a charity fund for needy families. It was called Tzu Chi, which means “Compassionate Relief.” Gradually word spread, and more people joined.6 Cheng Yen began to raise funds for a hospital in Hualien City. The hospital opened in 1986. Since then, Tzu Chi has established six more hospitals. To train some of the local people to work in the hospital, Tzu Chi founded medical and nursing schools. Perhaps the most remarkable feature of its medical schools is the attitude shown to corpses that are used for medical purposes, such as teaching anatomy or simulation surgery, or for research. Obtaining corpses for this purpose is normally a problem in Chinese cultures because of a Confucian tradition that the body of a deceased person should be cremated with the body intact. Cheng Yen asked her volunteers to help by willing their bodies to the medical school after their death. In contrast to most medical schools, here the bodies are treated with the utmost respect for the person whose body it was. The students visit the family of the deceased and learn about his or her life. They refer to the deceased as “silent mentors,” place photographs of the living person on the walls of the medical school, and have a shrine to each donor. After the course has concluded and the body has served its purpose, all parts are replaced and the body is sewn up. The medical school then arranges a cremation ceremony in which students and the family take part. Tzu Chi is now a huge organization, with seven million members in Taiwan alone—almost 30 percent of the population—and another three million members associated with chapters in 51 countries. This gives it a vast capacity to help. After a major earthquake hit Taiwan in 1999, Tzu Chi rebuilt 51 schools. Since then it has done the same after disasters in other countries, rebuilding 182 schools in 16 countries. Tzu Chi promotes sustainability in everything it does. It has become a major recycler, using its volunteers to gather plastic bottles and other recyclables that are turned into carpets and clothing. In order to promote sustainable living as well as compassion for sentient beings all meals served in Tzu Chi hospitals, schools, universities, and other institutions are vegetarian.

In its extreme Stalinist form the Russian megamachine betrayed, even before Hitler, the most sinister defects of the ancient megamachine: its reliance upon physical coercion and terrorism, its systematic enslavement of the entire working population, including members of the dictatorial party, its suppression of free personal intercourse, free travel, free access to the existing store of knowledge, free association, and finally its imposition of human sacrifice to appease the wrath and sustain the life of its terrible, blood-drinking God, Stalin himself. The result of this system was to transform the entire country into a prison, part concentration camp, part extermination laboratory, from which the only hope of escape was by death. The 'liberty, fraternity, and equality' of the French Revolution had turned, by a further revolution around the same axle, into alienation, inequality, and enslavement.

There is one problem, however, at least for alternative experiments of the American variety (and possibly some European as well), namely that we have no clear litmus test to determine which models are truly steady-state (non-expansionist) and which are business as usual hiding under “green wigs.” This latter trend is known as “greenwashing,” in which the language is hip and the bottom line remains profit. Thomas Friedman and Al Gore are major (and wealthy) players in this category, perpetuating the notion of “green corporations.” Other examples include a 2012 conference on “Sustainable Investing,” sponsored by Deepak Chopra, among others, which had as its slogans “Make Money and Make a Difference” and “Capitalism for a Democratic Society.” All of this is the attempt to have one’s cake and eat it too (or simply eat someone else’s cake); there is no real interest in disconnecting from growth, and it is growth that is the core of the problem. As Professor Magnuson tells us, while traveling around the U.S. to interview varous alternative businesses and experiments, he discovered that many of them were shams—capitalist wolves in green clothing.

Fear is reactionary and defensive, and it leads to an eventual downward spiral into despair. Fear tells our hearts that scary, outside forces have dominion over our lives, so we’d better grasp and grapple for whatever scraps of control we can reach. Fear tells us that if the worst thing happens, our lives will no longer be worth living or that everything good in our lives as we know it will be over. The alternative—hope—isn’t blind optimism or denial of reality. Like fear, hope says that our lives are not our own, but unlike fear, hope speaks the truth that a force much greater than current events or our own abilities is in control, and we can rest in that divine power to sustain us. Hope enables us to live confidently and with peace, no matter what happens, because we trust in a God who is with us in both the best and worst of times. In those dark deployment days, sitting through funeral after funeral, I felt God’s hope speaking to me, telling me that even if the worst happened and Drew did not come home, life might be different, but it would still be worth living and full of good things. Even so, each day, I had to make a choice. Which path would I travel: fear or hope?

Some teachers refuse to call themselves teachers, because they feel they have nothing to teach; their teaching consists in their merely being present. And so on. Psychologist Guy Claxton, a former disciple of Bhagwan Rajneesh, has found the image of the guru as teacher somewhat misleading. He offers these comments: The most helpful metaphor is . . . that of a physician or therapist: enlightened Masters are, we might say, the Ultimate Therapists, for they focus their benign attention not on problems but on the very root from which the problems spring, the problem-sufferer and solver himself. The Master deploys his therapeutic tricks to one end: that of the exposure and dissolution of the fallacious self. His art is a subtle one because the illusions cannot be excised with a scalpel, dispersed with massage, or quelled with drugs. He has to work at one remove by knocking away familiar props and habits, and sustaining the seeker’s courage and resolve through the fall. Only thus can the organism cure itself. His techniques resemble those of the demolition expert, setting strategically placed charges to blow up the established super-structure of the ego, so that the ground may be exposed. Yet he has to work on each case individually, dismantling and challenging in the right sequence and at the right speed, using whatever the patient brings as his raw material for the work of the moment.1 Claxton mentions other guises, “metaphors,” that the guru assumes to deal with the disciple: guide, sergeant-major, cartographer, con man, fisherman, sophist, and magician. The multiple functions and roles of the authentic adept have two primary purposes. The first is to penetrate and eventually dissolve the egoic armor of the disciple, to “kill” the phenomenon that calls itself “disciple.” The second major function of the guru is to act as a transmitter of Reality by magnifying the disciple’s intuition of his or her true identity. Both objectives are the intent of all spiritual teachers. However, only fully enlightened adepts combine in themselves what the Mahāyāna Buddhist scriptures call the wisdom (prajnā) and the compassion (karunā) necessary to rouse others from the slumber of the unenlightened state. In the ancient Rig-Veda (10.32.7) of the Hindus, the guru is likened to a person familiar with a particular terrain who undertakes to guide a foreign traveler. Teachers who have yet to realize full enlightenment can guide others only part of the way. But the accomplished adept, who is known in India as a siddha, is able to illumine the entire path for the seeker. Such fully enlightened adepts are a rarity. Whether or not they feel called to teach others, their mere presence in the world is traditionally held to have an impact on everything. All enlightened masters, or realizers, are thought and felt to radiate the numinous. They are focal points of the sacred. They broadcast Reality. Because they are, in consciousness, one with the ultimate Reality, they cannot help but irradiate their environment with the light of that Reality.

Some people slammed their doors, others didn't,” he told me in his acquired, patient tone. “I had to deal with a lot of rejection in a way I never had before. Some days, I ate very little and walked slowly. It was a discipline I needed away from a world where I could have everything.

The astronaut Edgar D. Mitchell said of his experience of viewing Earth from the moon: “You develop an instant global consciousness, a people orientation, an intense dissatisfaction with the state of the world, and a compulsion to do something about it. From out there on the moon, international politics look so petty. You want to grab a politician by the scruff of the neck and drag him a quarter of a million miles and say, ‘Look at that, you son of a bitch.’ ” I love this quote for many reasons. One, because it illustrates that all the well-meaning talk of oneness, such as you have found in this book, is built upon an empirical reality. We’re all one, the human family; when you pull back to outer space or dive within to inner space, that becomes clear. I like that traveling to the moon was such an emotional and spiritual experience for Edgar, as I have always thought that astronauts would be tough military types that wouldn’t be given to such profound pronouncements. Mostly, though, I love his violent conclusion that he’d like to grab a politician by the scruff of the neck and take him to the moon. Firstly because to grab anyone by the scruff of the neck is an animal and implausible thing to do. I just felt the back of my neck and there’s barely any scruff to grab. Unless this politician had a particularly fat neck, Edgar would have to be content with an inch of skin between his thumb and forefinger, like he was holding a teacup; he might as well have his pinkie finger extended. Then he’d have to kidnap the bloke, presumably from Washington, drag him all the way to Cape Canaveral, Florida, into the NASA HQ, presumably give him some basic space training, put him in a suit, a rocket, strap him in, spend a few days getting to the moon, then finally march him out and admonish him for his lack of perspective. I don’t think he could sustain his indignation for that long. I reckon he’d start to feel a connection to the terrified politician at some point during that journey, possibly in the training section, where they’d have to acclimatize to zero gravity in a swimming pool. Also, surely once Edgar got back to the moon and he looked back to Earth, his love of all the members of the human family would kick back in and he might feel too guilty to lay into the sobbing and vertiginous, undisclosed politician. Among the small number of people who have seen our planet from space this sense of enlightenment is seemingly common. There are loads of comparable quotes that illustrate this strong sense of connection and fraternity. I chose Edgar D. Mitchell’s one because he’s the only astronaut who saw his epiphany as an impetus to snatch a senator and beat him up on the moon like an intergalactic Vito Corleone.

take your unwanted used item to this innovative, sustainable solution at no cost to yourself, and it will be reused indefinitely”—almost never exists.

As you may have discovered, there is no doubt that remote work has benefits. Commute times disappear. Operational costs get slashed. Bloated travel budgets are no longer imperative. Hiring and retaining employees without asking them to relocate from their home countries or domestic cities becomes conceivable, resolving global travel barriers. Astronomical real estate costs that exist in some locations have the potential to get reduced significantly, a welcome solution in an economic downturn. Societal ills like poverty gaps between rural and metropolitan areas might have the opportunity to close while simultaneously creating an untapped labor pool for companies. Gender gaps may shrink as organizations rethink their remote capacities for maternity leave. Gas emissions can decline, having measurable impact on environmental sustainability.

Wherever I travel physically or meta physically within this universe or beyond, I represent my Hindu Attitude. Biology, Sustainable development, Modernity and Traditionality mixture, Knowledge from all businesses and all other dimensions of life I had dealt so far will be applied through science and finally I will reach space exploration within 11 years. I hope I will not end Kali yuga that soon but that is up to people on earth.

Welcome to Earth (World Tourism Sonnet) When you are down with doubts sit down, For lessons of revolution from the Americas. When you are beginning to have cold feet, Siphon some much needed resilience from Africa. When your heart is beginning to turn cold, Have a rejuvenating swim in the warmth of Asia. When clouds of gloom start to grab hold, Breathe in some fresh air from Australia. Whenever the bickering goes overboard, Draw some lessons of unity from Europe. Whatever it is you seek my friend, We just might be able to satisfy your hope. Come visit us sometime, on our little blue dot. We are the beings of love, light and colors, as such we often go overboard.

In Mongolia, when a dog dies, he is buried high in the hills so people cannot walk on his grave. The dog’s master whispers into the dog’s ear his wishes that the dog will return as a man in his next life. Then his tail is cut off and put beneath his head, and a piece of meat or fat is placed in his mouth to sustain his soul on its journey; before he is reincarnated, the dog’s soul is freed to travel the land, to run across the high desert plains for as long as it would like.

Evidence for climate change has been available for some time, so why has this 'urgent global response' (in Stern's words) not occurred? The IPCC (2015) have argued that we could limit the effects of climate change by changing our individual and collective behaviour. We could fly less, eat less meat, use public transport, cycle or walk, recycle, choose more low carbon products, have shorter showers, waste less food or reduce home energy use. There has been some significant change but nothing like the 'global response' required to ameliorate the further deleterious effects of climate change. We are reminded here of a somewhat depressing statistic reported by a leading multinational, Unilever, in their 'sustainable Living Plan.' In 2013, they outlined how they were going to halve the greenhouse gas impact of their products across the life cycle by 2020. To achieve this goal, they reduced greenhouse gas emissions from their manufacturing chain. They opted for more environmentally friendly sourcing of raw materials, doubled their use of renewable energy and produced concentrated liquids and powders. They reduced greenhouse gas emissions from transport and greenhouse gas emissions from refrigeration. They also restricted employee travel. The result of all these initiatives was that their 'greenhouse gas footprint impact per consumer... increased by around 5% since 2010.' They concluded, 'We have made good progress in those areas under our control but ... the big challenges are those areas not under direct control like... consumer behaviour ' (2013:16; emphasis added). It seems that consumers are not 'getting the message.' They are not opting for the low carbon alternatives in the way envisaged; they are not changing the length of their showers (to reduce energy and water consumption); they are not breaking their high-carbon habits. The question is why?

The indigenous people of the Andes revere Pachamama, or "Mother Earth," as the goddess who carries the power to create and sustain life on our planet. She is the source from which all life flows and to which it returns after death, and the force that generates our life experience and guides us through our existence. She is made up of two parts, Pacha and Mama. Pacha is the physical and material side of things, including: the rivers, the trees, our bodies, an apple, and the Earth. Mama is the energetic and spiritual side of life, such as: love, compassion, faith, attraction, and spirit. They are the yin and the yang of our dual reality, and both need to be in balance for Pachamama to be complete - and for all life to thrive. This precious balance has been respected by all living beings throughout nearly all of the Earth's history, until recently.

plastic, metal and glass. Develop and support local community initiatives and social networks that work together for the welfare of people, animals and the environment in the area where you live. Support complementary medicine, mindfulness practices, exercise and a sustainable lifestyle. Check ingredients in food, shampoos, and so on. Avoid junk food, cigarettes and all recreational drugs. Right Travel: Only use air travel, if at all, to serve others or to go to new destinations to change one’s life such as the monastery, the ashram, retreat centre, the rainforest, a pilgrimage, a visit to sacred places and through direct contact with nature. Use flights to reconnect with loved ones. If wealthy or the most senior of monks, still turn right when you step on board the plane and use economy class! Go camping or walking and take vacations in your own area. Minimise holiday hotels, beach resorts and flights for the pursuit of pleasure. Right Co-operation: Organisations and institutes need to co-operate together in the task of inquiry into all the key areas that make up our daily

He had not, perhaps, understood that Agatha would mind so much; he might have believed that her independence would sustain her. She had money, a career, Rosalind, Carlo, Madge. She could travel if she wanted to. She had so much more in her life than a husband. That was part of the problem for him, after all: that she had so much else besides him.

Don’t worry about how much time you have wasted in the past— begin to practice now. What you do from now on is more important. “I personally have many pains, but if I do not fixate on them, if I meditate, I do not feel them. If you want to become free of suffering, you must change your mind, not your body. We have to purify our own minds. We should not insult each other, but rather uphold love and compassion. We must be compassionate toward all, especially toward those with inferior wisdom. It is through negative thoughts about others that you are deceived. Everyone is a buddha.” H.E. Garchen Rinpoche “It is a bit embarrassing to have been concerned with the human problem all one’s life and find at the end that one has no more to offer by way of advice than try to be a little kinder.” Aldous Huxley “To live only for some future goal is shallow. It’s the sides of the mountain that sustain life, not the top.” Robert M. Pirsig

We live in a society where everyone wants to have the loudest voice in the room; a room where everyone is screaming. The problem is to have the loudest voice in the room you must be an echo, and to be an echo everyone but the speaker must then be silent. You have a higher hierarchy consisting of everyday citizens seeking validation, entertainers need for validation, and politicians need for validation. The more one travels upward this hierarchy we begin to see that there’s an astronomical need for validation. Concern arises when everyone is silenced by the loudest voice in the room. Who then validates the speaker? Personalities such as that cannot be self-sustained. - Simenona

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In 1871, much of the city of Chicago was on fire, hundreds of people died, and four square miles of the city burned to the ground. The Great Chicago Fire was one of the worst disasters in America during the nineteenth century. One Chicago resident, Horatio Spafford, was a good friend of D. L. Moody and a man who lived out his faith. Despite great personal loss in property and assets, Horatio and his wife, Anna, dedicated themselves to helping the people of Chicago who had become impoverished by the fire. After years of hard work helping others recover from their losses, the Spaffords decided to take a well-earned vacation to help Moody during one of his evangelistic crusades in Great Britain. Anna and their four daughters went on ahead while Horatio planned on joining them in a few days after tending to some unfinished business matters. One night en route, the ship that Anna and the girls were traveling on collided with another ship and sank within minutes. Anna and the girls were thrown into the black waters of the Atlantic Ocean, and only Anna survived. As hard as she tried, she could not save even one of her daughters. Anna was found unconscious, floating on a piece of wreckage. After her rescue, she sent a heartrending telegram to Horatio in Chicago that simply said, “Saved alone.” Horatio boarded the next ship to Europe to be reunited with his wife. As he was en route, the captain called Horatio to the bridge when they reached the spot where his daughters had drowned. As Horatio stood looking out into the blackness of the sea, heartbroken and no doubt with tears running down his face, with only his faith sustaining him, he penned the words to one of the greatest hymns ever written: “It Is Well with My Soul.” When peace, like a river, attendeth my way, When sorrows like sea billows roll; Whatever my lot, Thou hast taught me to say, It is well, it is well, with my soul Chorus It is well with my soul, It is well, it is well with my soul! My sin, oh, the bliss of this glorious thought! My sin, not in part, but the whole, Is nailed to the cross, and I bear it no more, Praise the Lord, praise the Lord, O my soul! How can a man who has just lost his four little girls praise the Lord? Where does a person get that kind of strength? The answer: by being deeply rooted in the Word of God. Horatio Spafford was a man of the Word, so when tragedy stuck, he could face it with strength and confidence. The centrality of God’s Word plays a critical role in the life of every believer, and this emphasis serves as the Big Idea throughout Psalms 90—150.

For every 20 millibars the air pressure goes up, your lap time increases by 0.1sec. For example, in Manchester I had been travelling at 55km/h in training, which roughly equated to Tony Rominger’s second record; on days when the pressure was 990 millibars I’d do 30 minutes at 55km/h putting out 410 watts. My aerobic threshold is between 420 and 460 watts, so putting out that power I could have kept going at that pace for an hour and a half. That was why we started working towards the 55km target. In London on the day, however, because the air pressure was 1,036 millibars, to cover 54.5km in the hour I had to average 440 watts; to stick to that 55km/h schedule would have taken 460 watts, which I couldn’t sustain. The pace I went depended on the pressure on the day. The difference can be huge – when Chris did his hour in 1996 he had something like 955 millibars.

It was the kind of closeness that didn't need conversation to sustain itself: quite often we would meet, travel to the gym, work out on the weights, box a few rounds, spend half an hour sparring at karate, and speak no more than ten words to one another.

The initial and most rapid phase of the stress response, the fight-or-flight reaction, is triggered by the amygdala and the locus ceruleus. The electrical signals of the fight-or-flight alarm travel down the spinal cord and out into the body, raising heart rate, breathing and blood pressure, and liberating adrenaline from the core of the adrenal glands. The more sustained phase of the stress response involves the hypothalamus, which, through a series of chemical signals carried in the blood, instructs the outer layer of the adrenal glands to produce cortisol. Cortisol then exerts widespread effects on both body and brain, instructing them to hunker down for a long siege by suppressing long-term functions such as digestion, reproduction, growth and immune activation.

Meaning, though, changes with time; text with context. What am I to do? There was a time, as in the minutes after we learned of my father’s death, when those words or words roughly like them, uttered in panic, escaped my mother’s lips. Today, after so many years of lonely meditation, and so many conversations with me that describe but a fraction of those meditations, and so many outings and travels with her Bon Sisters and other friends to explore beyond those meditations, my mother says the words with new meaning. Today she asks the question with what Zen Buddhists call “beginner’s mind.” A lack of preconception, a reflexive resistance to rutted thinking. A life-sustaining curiosity that takes each moment as a fresh start. What am I to do? has become, for my seventy-seven-year-old mother, What might I do?

Like Israel in the wilderness, the church is in an in-between time: having left her allegiance to the Egypt-like empires behind her, yet still awaiting the full coming of the kingdom she travels toward. In the meantime, Jesus’ presence travels with us through the Eucharist, the bread that sustains us in the wilderness of the world like manna from heaven. The church finds herself as a kingdom in the wilderness, on her way to the promised land.

A relentless worker, Myers only stopped producing when he was felled in 2006 by an inoperable brain tumor. He died at fifty-four on March 27, 2007; that week the journal Science published his last, groundbreaking paper: it provided convincing evidence that the decimation of sharks in the Atlantic had produced a cascade of unintended effects that were distorting ecosystems up and down the East Coast. He and his colleagues calculated that between 1970 and 2005, the number of scalloped hammerhead and tiger sharks declined by more than 97 percent, and bull, dusky, and smooth hammerhead sharks dropped by more than 99 percent. During that same period nearly all of the sharks’ prey species exploded: the cownose ray population off the East Coast expanded to as much as forty million. They became the thugs of the ocean, rampaging and pillaging in their quest to sustain their ever-rising numbers. Cownose rays eat tremendous amounts of bay scallops, oysters, and soft-shell and hard clams, and by 2004 their consumption of nearly all the adult scallops in the North Carolina sounds forced the state to shutter its century-old bay scallop fishery.

A transparent justice only exhibits with its sustaining context, in dictionaries and law books; otherwise, practically, injustice as its opponent travels everywhere boldly, spiritedly, and effectively.

that is to say, criticizing a time travel story because its rules do not line up with rules in the real world is akin to dismissing the Harry Potter books because the conductive properties of wood could never sustain the energy required for spell casting.

we might mention that this could explain why there is no evidence of extraterrestrial life in the Universe. If it is truly advanced, even by our standards, it will most likely be very small, down on the molecular scale. All sorts of advantages then accrue. There is lots of room there – huge populations can be sustained. Powerful, intrinsically quantum computation can be harnessed. Little raw material is required and space travel is easier. You can also avoid being detected by civilisations of clumsy bipeds living on bright planets that beam continuous radio noise into interplanetary space.

The guidebooks aren't wrong; Osaka is not a textbook beautiful city. Not a seamless stretch of civilization, but a patchwork of skyscrapers and smokestacks, Gucci and ghettos, that better approximates life as most of us know it. With all this in mind, it's not surprising that Osaka is a center of casual food culture. Its two most famous foods, okonomiyaki (a thick, savory pancake stuffed with all manners of flora and fauna) and takoyaki (a golf-ball-sized fritter with a single chewy nugget of octopus deposited at its molten core), are the kind of carb, fatty, belly-padding drinking food that can sustain a city with Osaka's voracious appetite for mischief.

On August 29, I flew from Kiev to Moldova and Belarus, continuing my travels in the former republics of the USSR. I wanted to show Russia we had a sustained focus on its periphery and were not content simply to leave these struggling states to contend with Moscow alone. Had I stayed in the White House longer, I had more substantive plans for US relations with the former Soviet states, but that was not to be. Particularly in Minsk, despite Alexander Lukashenko’s less-than-stellar human-rights record, I wanted to prove the US would not simply watch Belarus be reabsorbed by Russia, which Putin seemed to be seriously considering. One aspect of my strategy was a meeting the Poles arranged in Warsaw on Saturday, August 31, among the national security advisors of Poland, Belarus, Ukraine, and the United States. Let the Kremlin think about that one for a while. I obviously had much more in mind than just having additional meetings, but this was one that would signal other former Soviet republics that neither we nor they had to be passive when faced with Russian belligerence or threats to their internal governance. There was plenty we could all do diplomatically as well as militarily. After I resigned, the Administration and others seemed to be moving in a similar direction.18

Quantum entanglement Quantum entanglement is a sign and subtle proof of the Universal Mind securing the oneness or singularity of the “material” world. This way, the ultimate immaterial reality operates within the “material” reality. The laws of physics are at work with maximum speed, yet the information is ever-present and omnipresent simultaneously, which is, in a way, proof of quantum entanglement. Einstein described the phenomenon of quantum entanglement (particle entanglement, when a particle is in two places simultaneously) as the “spooky action at a distance.” He also said: “I don't believe in quantum physics because I believe the Moon is there even if I am not looking at it.” We agree with Einstein that the Moon is there, whether we look at it or not. We also believe that we cannot affect the position of a particle, either if we look at it or not. It appears as a particle when we look at it because we identify and recognize it. When we don't look at it, it is a wave, an illusion. We do not make any impact on it. We also agree with Einstein that a particle has a definite spin before being measured. Einstein has shown that one particle can affect the other if the signal travels between them faster than the speed of light. On the macro level, if we disregard the micro level of a micro level at which the smallest immaterial indivisible “particles” (not yet discovered) may travel faster than the speed of light, the signal traveling between the “particles” may be faster than the speed of light. It may be at any place at any time. Information is not lost because, on a micro-level of a micro-level, there is an "absolute" velocity (of immaterial “substance,” “particles,” information, messages, “thoughts,” and underlying oneness of reality) that secures the “absolute spacetime” even in the world of plurality which the Universe is. This principle is oneness in a plurality (or singularity in diversity). In this way, the original oneness (singularity) of the primordial Universal Mind of the Absolute is saved even in the world as its manifestation. There can be no plurality without oneness (singularity) simultaneously; otherwise, the world would not be possible. Without the underlying oneness, the world would be a mechanical compilation of "dead matter," incapable of producing any logical or sustainable physical system or the world, not to mention biology and life. Without oneness or singularity, the world would be “existence” without existing, equal to nothingness. Quantum entanglement, securing the instantaneous interconnectivity among the unimaginable number of “material” entities, is the underlying force in action, uniting everything in one superbly interconnected and alive organism. Quantum entanglement also manifests “absolute speed” and nonlocality; otherwise, particles would not have instantaneous interconnectivity. The Universal Mind (Primordial Immaterial Force) is the uniting force of everything. In partnership with emptiness, the Universal Mind is the creator of everything and reality as we see it. • A = ∞p (Where p is potential) Absolute is infinite potential. 0 = ∞ • W = P (Where W is the world or U—universe and P is plurality) • A = P+p (Plurality) Any existing world (Universe) is finite. The Absolute Mind is immaterial and limitless, but it is still limited in itself and any particular manifestation (the world) and infinite in its potential. In other words, it can appear at any time, anywhere, as a specific manifestation, and it can go on (appearing and disappearing in the form of universes) forever ad infinitum. This potential of the Absolute (and the Nothing) for infinity (as a never-achievable goal) is the leading cause (source) of uncertainty, which, ultimately, is the source and basis of free will. Without uncertainty, there is no free will. Determinism excludes uncertainty and, therefore, free will.

The Importance of Books in Our Lives Books have always been an integral part of human civilization, shaping societies, preserving knowledge, and fostering personal growth. From ancient manuscripts to modern digital eBooks, they provide a gateway to learning, imagination, and personal development. Books serve as a bridge to the past, allowing readers to explore the thoughts, ideas, and cultures of previous generations. They also encourage critical thinking by offering multiple perspectives on topics ranging from philosophy and science to art and fiction. One of the greatest values of books lies in their ability to educate. Whether it's academic textbooks, biographies, or self-help guides, books impart knowledge that helps individuals excel in personal and professional spheres. Students, for example, rely heavily on textbooks to prepare for exams, while professionals may turn to industry-specific literature to stay updated with new trends and technologies. Beyond formal education, reading fosters self-improvement by exposing individuals to new ideas, challenges, and perspectives that expand their thinking and worldview. Books also serve as an escape from reality, providing readers with an opportunity to dive into new worlds and experience life from different perspectives. Fictional genres, such as fantasy, mystery, and romance, offer entertainment while simultaneously inspiring empathy and creativity. A reader can embark on an adventure through the pages of a novel or experience a new culture through travel literature. In this sense, books become companions that help readers unwind, dream, and explore the unknown, even from the comfort of their homes. In addition to their educational and recreational benefits, books play a critical role in personal development. Self-help books guide readers through personal challenges by offering advice on mental health, relationships, or financial management. Biographies of influential personalities inspire readers to overcome obstacles and achieve success. Books also promote empathy by helping readers understand emotions and experiences different from their own. When individuals read about the struggles, triumphs, and perspectives of others, they become more compassionate and socially aware. Furthermore, books foster a lifelong habit of learning and personal reflection. They help develop concentration and focus, as reading requires sustained attention. This is particularly important in the digital age, where people are often distracted by social media and short-form content. Regular reading improves vocabulary, communication skills, and analytical thinking, all of which contribute to personal and professional growth. Additionally, books promote mental well-being, offering a sense of comfort and relaxation to readers. Many people find solace in reading, especially during challenging times, as books can provide both emotional support and practical solutions. Even in a world dominated by technology, the relevance of books remains undiminished. While the formats may change—moving from physical books to audiobooks and eBooks—their essence and purpose remain

The Importance of Books in Our Lives Books have always been an integral part of human civilization, shaping societies, preserving knowledge, and fostering personal growth. From ancient manuscripts to modern digital eBooks, they provide a gateway to learning, imagination, and personal development. Books serve as a bridge to the past, allowing readers to explore the thoughts, ideas, and cultures of previous generations. They also encourage critical thinking by offering multiple perspectives on topics ranging from philosophy and science to art and fiction. One of the greatest values of books lies in their ability to educate. Whether it's academic textbooks, biographies, or self-help guides, books impart knowledge that helps individuals excel in personal and professional spheres. Students, for example, rely heavily on textbooks to prepare for exams, while professionals may turn to industry-specific literature to stay updated with new trends and technologies. Beyond formal education, reading fosters self-improvement by exposing individuals to new ideas, challenges, and perspectives that expand their thinking and worldview. Books also serve as an escape from reality, providing readers with an opportunity to dive into new worlds and experience life from different perspectives. Fictional genres, such as fantasy, mystery, and romance, offer entertainment while simultaneously inspiring empathy and creativity. A reader can embark on an adventure through the pages of a novel or experience a new culture through travel literature. In this sense, books become companions that help readers unwind, dream, and explore the unknown, even from the comfort of their homes. In addition to their educational and recreational benefits, books play a critical role in personal development. Self-help books guide readers through personal challenges by offering advice on mental health, relationships, or financial management. Biographies of influential personalities inspire readers to overcome obstacles and achieve success. Books also promote empathy by helping readers understand emotions and experiences different from their own. When individuals read about the struggles, triumphs, and perspectives of others, they become more compassionate and socially aware. Furthermore, books foster a lifelong habit of learning and personal reflection. They help develop concentration and focus, as reading requires sustained attention. This is particularly important in the digital age, where people are often distracted by social media and short-form content. Regular reading improves vocabulary, communication skills, and analytical thinking, all of which contribute to personal and professional growth. Additionally, books promote mental well-being, offering a sense of comfort and relaxation to readers. Many people find solace in reading, especially during challenging times, as books can provide both emotional support and practical solutions. Even in a world dominated by technology, the relevance of books remains undiminished. While the formats may change—moving from physical books to audiobooks and eBooks—their essence and purpose remain

He had conceived by then a life vision that he would repeat like a mantra. “I thought about the things that will truly affect humanity,” he says. “I came up with three: the internet, sustainable energy, and space travel.

The horror the Japanese have of the unexpected and the decisions is requires. The Japanese will become the most aesthetic people in the world. Six Buddhist sects have sprung from the interpretation of the scriptures and on ceremonial days, their priests wear tunics of raspberry, saffron, pistachio or violet, which create a lovely effect on the gray-brown-green of the Japanese landscape. The cemeteries are the fish ponds for the temples. These foreign visitors demand that before they leave Japan, someone should wrap up the "soul of Japan" for them. What do they want? Suddenly, through a simple mental process, their ignorance should be transformed into knowledge, clear-cut and precise, please, so that they can discuss it when they get home. I judge them, but I too, would sometimes like to find my meal set in front of me and fast. We come to this thin and frugal country with our greedy metabolisms: the whole West is that way. The golden dishes, the maharajahs, the rubies as big as the duck eggs, that is what struck our first explorers, not the frugality that is truly one of the marks of Asia. Have you ever drunk a good bottle of wine with a connaisseur? It is a form of torture. Because of the rhythm of Noh, travel is so slow that winter always overtakes travelers en route. They travel in tiny steps across a sort of mental Tibet. Japan: a self-sustaining island, rich in gold and in solver, excellent products, a disciplined and frugal population that carries cleanliness to the point of fanaticism, an always-appropriate alternation between honesty and hypocrisy, in short, the best governed state in the world. Walking does help to support the insupportable. When things turn bad, rather than expecting too much from people, one must sharpen one's relations with things. The tao ( the philosophy of Lao-tzu, sixth century B.C ) taught that our mind is a troublemaker that interferes between life and us, that we are victims of our categories. What exactly is Zen? For some it is a religion, for others a form of therapy, a means of liberation, a guide to character, a reaction of the Chinese spirit against the Indian spirit. True saints are not always on hand for writers who are passing through, people who don't need what one knows. In the Orient, knowledge is given spoonful by spoonful to the people who are truly hungry and the word "secret" means nothing here. In old Chinese Zen it was traditional to choose the gardener who knew nothing to succeed the master rather than one who knew too much. In this style of decor, as in the food, there is an immateriality repeated again and again: make yourself small, don't hurt the air, don't would our eyes with your terrible colored shirts, don't be so restless and don't offend this slightly bloodless perfection that we have been tending for eight hundred years. A crane preening his feathers, this elegant bird, so inexpressibly white, posed in the middle of the reeds, like a Ming vase.

Morning Balinese Cooking Class With Local Market Tour In Ubud-Bali This amazing activity offers you the full package, including a local market tour, organic farm tour and hands-on cooking experience. Why Choose The Morning Cooking Class? - Taman Dukuh Cooking Class takes you to the Local Market to experience the local community’s morning routine. - At the Local Market, we can try and buy different fruits and local cakes. We can enjoy these treats later at the farm. - Get ready for interesting experiences at Balinese markets. They are different from markets in the West. - We’ll use fresh ingredients from our farm and the local market for the morning cooking class. Gain Insight Into The Local Food Culture Through The Morning Cooking Class In Ubud The morning Balinese cooking class is a great experience for people of all skill levels, whether they’re beginners or professional cooks. It starts with a trip to the local market, where you can try fresh fruits and local food. Then, you’ll go on a tour of an organic farm to learn about sustainable farming practices and see where some of the ingredients come from. The best part of the class is the hands-on cooking experience, where local expert chefs will guide you in making traditional Balinese dishes. This class is suitable for solo travelers, families, couples, or friends who are interested in Balinese cuisine.

Brother Francis added a hasty prayer to Saint Raul the Cyclopean, patron of the misborn, for protection against the Saint's unhappy proteges. (For who did not then know that there were monsters in the earth in those days? That which was born alive was, by the law of the Church and the law of Nature, suffered to live, and helped to maturity if possible, by those who had begotten it. The law was not always obeyed, but it was obeyed with sufficient frequency to sustain a scattered population of adult monsters, who often chose the remotest of deserted lands for their wanderings, where they prowled by night around the fires of prairie travelers.)

The grand history of life on Earth shows that, faced with a hostile environment, organisms inevitably meet one of three fates. They can leave that environment, they can adapt to it, or they will die. But if we look far enough into the future, we will eventually face a disaster so great that adaptation will be virtually impossible. Either we must leave the Earth or we will perish. There is no other way. These disasters have happened repeatedly in the past, and they will inevitably happen in the future. The Earth has already sustained five major extinction cycles, in which up to 90 percent of all life-forms vanished from the Earth. As sure as day follows night, there will be more to come. On a scale of decades, we face threats that are not natural but are largely self-inflicted, due to our own folly and shortsightedness. We face the danger of global warming, when the atmosphere of the Earth itself turns against us. We face the danger of modern warfare, as nuclear weapons proliferate in some of the most unstable regions of the globe. We face the danger of weaponized microbes, such as airborne AIDS or Ebola, which can be transmitted by a simple cough or sneeze. This could wipe out upward of 98 percent of the human race. Furthermore, we face an expanding population that consumes resources at a furious rate. We may exceed the carrying capacity of Earth at some point and find ourselves in an ecological Armageddon, vying for the planet’s last remaining supplies.

Agra-Etawah Toll Road Project: Transforming Uttar Pradesh's Infrastructure Landscape Spanning an impressive 124.52 kilometers, the Agra-Etawah Toll Road Project signifies a monumental stride in reshaping Uttar Pradesh's infrastructure network. Designed to significantly cut travel times and boost regional trade, this essential corridor between Agra and Etawah also promises to catalyze economic growth across the state. Amid India’s rapidly advancing infrastructure endeavors, the Agra-Etawah Toll Road stands as a beacon of modernization. At the helm of this ambitious initiative is Modern Road Creators, a leading name in highway and expressway construction. Their role in this project underscores India’s dedication to creating world-class infrastructure. A Marvel of Engineering Excellence Modern Road Creators’ involvement in the Agra-Etawah Toll Road highlights their expertise in delivering cutting-edge infrastructure solutions. From meticulous planning and advanced surveying techniques to flawless execution, every stage reflects their unwavering commitment to quality, precision, and operational excellence. Modern Road Creators: Pioneers of Progress Unmatched Infrastructure Expertise With extensive experience in transforming India’s landscape, Modern Road Creators bring unparalleled knowledge and skill to the Agra-Etawah project. Their dedicated team ensures adherence to the highest standards of safety, durability, and quality, setting a new benchmark for road construction in the region. Commitment to Sustainability Environmental stewardship is central to Modern Road Creators’ approach. By utilizing eco-friendly construction methods and sustainable practices, the Agra-Etawah project minimizes ecological impact while fostering a balance with nature. Shaping a More Connected Future As the Agra-Etawah Toll Road nears completion, it promises to transform the region into a more interconnected and economically vibrant hub. By championing innovation and integrity, Modern Road Creators are paving the way for a unified and prosperous future for Uttar Pradesh and beyond. Conclusion: Building India’s Future Modern Road Creators play a pivotal role in driving transformative projects like the Agra-Etawah Toll Road. Their contributions go beyond infrastructure, creating employment opportunities, strengthening communities, and accelerating India’s growth trajectory. As this project unfolds, its impact is poised to resonate for generations, reinforcing its place in India’s development journey. Key Project Highlights Length: Six-lane highway spanning 124.52 kilometers Total Road Coverage: 750 kilometers New Road Construction: 84.725 kilometers Bridges: Three major and 30 minor bridges Railway Structures: Seven railway bridges and seven overhead structures Noise Barriers: Stretching 3.08 kilometers Lighting: Road illumination over 44.68 kilometers Project Cost: ₹3,244 crore Concession Period: 24 years

Several weeks later, Hywood learned from his subordinates that Qantas was terminating its $2 million advertising spend with the Sydney Morning Herald and The Age and removing complimentary copies of the papers from domestic boarding gates and onboard flights. He called Joyce for an explanation and Joyce told him there was no point running Qantas ads in newspapers that carried negative stories about it. ‘I asked him, “Alan, do you believe in the freedom of the press?” He said, “Of course I do.” So I said, “Well, the thing about the press is that it asks questions of institutions and people in power that they can’t or won’t ask of themselves and by doing so, keeps the community cohesive and civil and prevents it from breaking down. Government and the commercial world must understand that it’s to everybody’s benefit, including theirs, that this system is sustained, and it’s sustained by advertising. If every advertiser pulled their ads because there were negative stories, the system would simply fall apart. So what you’re doing is jeopardising the underlying principles of the freedom of the press.” ’ Unsurprisingly, Joyce didn’t see it that way. In response to Qantas’ advertising boycott, Fairfax shifted its $2 million corporate travel account from Qantas to Virgin Australia. In turn, Virgin

Second, there is the concept of "creative destruction." Economist Joseph Schumpeter coined this phrase in his 1942 book, "Capitalism, Socialism, and Democracy," to describe a process by which dying ideas and materials fertilize new ones, endowing capitalism with a self-regenerating dynamism. As industries become obsolete and die the workers, assets, and ideas that once sustained them are freed to recombine in new forms to produce goods, services, and ideas that meet the evolving wants and needs of consumers. This process sustains an ever-expanding economic ecosystem. It's not the product of political whim. It's as organic as human evolution. Those who administer state capitalism fear creative destruction—for the same reason they fear all other forms of destruction: They can't control it. Creative destruction ensures that industries that produce things that no one wants will eventually collapse. That means lost jobs and lost wages, the kind of problem that can drive desperate people into the streets to challenge authority. In a state-capitalist society, lost jobs can be pinned directly on state officials. That's why the ultimate aim of Chinese foreign policy is to form commercial relationships abroad that can help fuel the creation of millions of jobs back home. That's why Indian officials forgive billions in debt held by farmers on the even of an election and raise salaries for huge numbers of government employees. That's why Prime Minister Putin travels to shuttered factories with television cameras in tow and orders them reopened. Of course, workers in a free-market system blame politicians for lost jobs and wages all the time. That's why candidates Barack Obama and Hillary Clinton tried to outpopulist one another in the hard-hit states of Pennsylvania and Ohio during the 2008 presidential campaign. But when the government owns the company that owns the factory, its responsibility for works is both more direct and more obvious. Political officials don't want responsibility for destruction, creative or otherwise. Inevitable economic volatility will eventually give state capitalism ample incentive to shed responsibilities that become too costly.

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