Surrender To Christ Quotes

Beloved, surrender wholeheartedly to Jesus Christ, who loves you. As you drink from the deep well of Scripture, the Lord will refresh you and cleanse you, mold you and re-create you through His Living Word. For the Bible is the very breath of God, giving life eternal to those who seek Him.

Once you have surrendered yourself, you make yourself receptive. In receiving from God, you are perfected and completed.

If man had his way, the plan of redemption would be an endless and bloody conflict. In reality, salvation was bought not by Jesus' fist, but by His nail-pierced hands; not by muscle but by love; not by vengeance but by forgiveness; not by force but by sacrifice. Jesus Christ our Lord surrendered in order that He might win; He destroyed His enemies by dying for them and conquered death by allowing death to conquer Him.

Peace comes in situations completely surrendered to the sovereign authority of Christ.

The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better morals but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friend, is what it really means to be a Christian.

God surpasses our dreams when we reach past our personal plans and agenda to grab the hand of Christ and walk the path he chose for us.  He is obligated to keep us dissatisfied until we come to him and his plan for complete satisfaction.

man is free, in so far as he has the power of contradicting himself and his essential nature. Man is free even from his freedom; that is, he can surrender his humanity

No enthusiasm will ever stand the strain that Jesus Christ will put upon His worker, only one thing will, and that is a personal relationship to Himself which has gone through the mill of His spring-cleaning until there is only one purpose left--I am here for God to send me where He will.

One does not surrender a life in an instant. That which is lifelong can only be surrendered in a lifetime. Nor is surrender to the will of God (per se) adequate to fullness of power in Christ. Maturity is the accomplishment of years, and I can only surrender to the will of God as I know what that will is.

Dear God Please take away my pain and despair of yesterday and any unpleasant memories and replace them with Your glorious promise of new hope. Show me a fresh HS-inspired way of relating to negative things that have happened. I ask You for the mind of Christ so I can discern Your voice from the voice of my past. I pray that former rejection and deep hurts will not color what I see and hear now. Help me to see all the choices I have ahead of me that can alter the direction of my life. I ask You to empower me to let go of the painful events and heartaches that would keep me bound. Thank You for Your forgiveness that You have offered to me at such a great price. Pour it into my heart so I can relinquish bitterness hurts and disappointments that have no place in my life. Please set me free to forgive those who have sinned against me and caused me pain and also myself. Open my heart to receive Your complete forgiveness and amazing grace. You have promised to bind up my wounds Psa 147:3 and restore my soul Psa 23:3 . Help me to relinquish my past surrender to You my present and move to the future You have prepared for me. I ask You to come into my heart and make me who You would have me to be so that I might do Your will here on earth. I thank You Lord for all that’s happened in my past and for all I have become through those experiences. I pray You will begin to gloriously renew my present.

What the Father gives is the capacity to be a self, freedom, and thus autonomy, but an autonomy which can be understood only as a surrender of self to the other.

Overcomers are not perfect. They fail just like the rest of us, but they keep on getting up, keep on repenting, and keep on being willing to surrender themselves to Christ and letting Him, who is the only perfect One, work through them.

The cross is laid on every Christian. The first Christ-suffering which every man must experience is the call to abandon the attachments of this world. It is that dying of the old man which is the result of his encounter with Christ. As we embark upon discipleship we surrender ourselves to Christ in union with his death—we give over our lives to death. Thus it begins; the cross is not the terrible end to an otherwise god-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die.

There are no real personalities apart from God. Until you have given up your self to Him you will not have a real self. Sameness is to be found most among the most 'natural' men, not among those who surrender to Christ. How monotonously alike all the great tyrants and conquerers have been; how gloriously different are the saints. But there must be a real giving up of the self. You must throw it away 'blindly' so to speak. Christ will indeed give you a real personality; but you must not go to Him for the sake of that. As long as your own personality is what you are bothering about you are not going to Him at all. The very first step is to try to forget about the self altogether. Your real, new self (which is Christ's and also yours, and yours just because it is His) will not come as long as you are looking for it. It will come when you are looking for Him...Keep back nothing. Nothing that you have not given away will be really yours. Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ, and you will find Him, and with Him everything else thrown in.

It is this nothingness (in solitude) that I have to face in my solitude, a nothingness so dreadful that everything in me wants to run to my friends, my work, and my distractions so that I can forget my nothingness and make myself believe that I am worth something. The task is to persevere in my solitude, to stay in my cell until all my seductive visitors get tired of pounding on my door and leave me alone. The wisdom of the desert is that the confrontation with our own frightening nothingness forces us to surrender ourselves totally and unconditionally to the Lord Jesus Christ.

Quit keeping score altogether and surrender yourself with all your sinfulness to God who sees neither the score nor the scorekeeper but only his child redeemed by Christ.

The reason some of us are such poor specimens of Christianity is because we have no Almighty Christ. We have Christian attributes and experiences, but there is no abandonment to Jesus Christ.

I am simply not enough in myself, but in Him I am. This surrender is not weakness, but the only true measure of strength any of us have.

Jesus didn’t die to keep us safe. He died to make us dangerous. Faithfulness is not holding the fort. It’s storming the gates of hell. The will of God is not an insurance plan. It’s a daring plan. The complete surrender of your life to the cause of Christ isn’t radical. It’s normal. It’s time to quit living as if the purpose of life is to arrive safely at death. It’s time to go all in and all out for the All in All. Pack your coffin!

When you are trying to discern whether God or Satan is the author of a hardship, one of your best clues is whether sin is involved. God never entices us to sin, nor does he employ sin or perversion as a means of molding us into the image of Christ. Impossible!

Remember, Satan fears virtue. He is terrified of humility; he hates it because humility is the surrender of the soul to the Lord, and the devil is terrified of Jesus Christ.

It hits me to wonder if this great feeling is what Christ knows when we surrender our broken hearts, when we trade life for death.

if you want more of Jesus, give Him more of yourself

Our greatest motive for surrendering to him cannot be for what he will do in us. It must be to love him for what he did for us. In

Was it cruel if someone asked for it? Begged for it, even? She always begged. Even now, I could hear her whimpering for me. Christ, those noises she made. A one-way ticket to heaven.

When we’re most exhausted, we’re expending more energy fighting the enemy than we are seeking God's presence. More than you seek to win, seek Christ! More than you seek to defeat the enemy, seek his foe! More than you seek victory, seek the Victor!

Curiously enough, it is a fear of how grace will change and improve them that keeps many souls away from God. They want God to take them as they are and let them stay that way. They want Him to take away their love of riches, but not their riches—to purge them of the disgust of sin, but not of the pleasure of sin. Some of them equate goodness with indifference to evil and think that God is good if He is broad-minded or tolerant about evil. Like the onlookers at the Cross, they want God on their terms, not His, and they shout, “Come down, and we will believe.” But the things they ask are the marks of a false religion: it promises salvation without a cross, abandonment without sacrifice, Christ without his nails. God is a consuming fire; our desire for God must include a willingness to have the chaff burned from our intellect and the weeds of our sinful will purged. The very fear souls have of surrendering themselves to the Lord with a cross is an evidence of their instinctive belief in His Holiness. Because God is fire, we cannot escape Him, whether we draw near for conversion or flee from aversion: in either case, He affects us. If we accept His love, its fires will illumine and warm us; if we reject Him, they will still burn on in us in frustration and remorse.

There is nothing new under the sun but that of the Son. Man's rebellion against God has always been because he would rather fall in pride than rise in humility.

Oh, become nothing in deep reality, and, as a worker, study only one thing—to become poorer and lower and more helpless, that Christ may work all in you.

But we are wealthy, and our purses are so heavy that we cannot carry both our goods and his cross. So we cling to our wallets and leave the cross bearing to those who have less to surrender.

Surrender--stillness--a ready welcoming of all stripping, all loss, all that brings us low, low into the Lord's path of humility--a cherishing of every whisper of the Spirit's voice, every touch of the prompting that comes to quicken the hidden life within: that is the way God's human seed-vessels ripen, and Christ becomes "magnified" even through the things that seem against us. "Mine but to be still: Thine the glorious power, Thine the mighty will.

One does not surrender a life in an instant - that which is lifelong can only be surrendered in a lifetime. Nor is surrender to the will of God (per se) adequate to fullness of power in Christ. Maturity is the accomplishment of years, and I can only surrender to the will of God as I know what that willl is. This may take years to know, hence fullness of the Spirit is not instantaneous but progressive as I attain fullness of the Word which reveals the will. If men were filled with the Spirit, they would not write books that subject, but on the Person whom the Spirit has come to reveal. Occupation with Christ is God's object, not fullness of the Spirit. The apostles saw the effects - Christ exalted - and noted the cause. Then they realized and exhorted to fullness of the Comforter. Then they realized and exhorted, no toe fullness, not with fullness as the goal, but merely as the path to that great aim of a Christ-centered soul - drawing attendtion to its center.

The modern world, which denies personal guilt and admits only social crimes, which has no place for personal repentance but only public reforms, has divorced Christ from His Cross; the Bridegroom and Bride have been pulled apart. What God hath joined together, men have torn asunder. As a result, to the left is the Cross; to the right is Christ. Each has awaited new partners who will pick them up in a kind of second and adulterous union. Communism comes along and picks up the meaningless Cross; Western post-Christian civilization chooses the unscarred Christ. Communism has chosen the Cross in the sense that it has brought back to an egotistic world a sense of discipline, self-abnegation, surrender, hard work, study, and dedication to supra-individual goals. But the Cross without Christ is sacrifice without love. Hence, Communism has produced a society that is authoritarian, cruel, oppressive of human freedom, filled with concentration camps, firing squads, and brain-washings. The Western post-Christian civilization has picked up the Christ without His Cross. But a Christ without a sacrifice that reconciles the world to God is a cheap, feminized, colourless, itinerant preacher who deserves to be popular for His great Sermon on the Mount, but also merits unpopularity for what He said about His Divinity on the one hand, and divorce, judgment, and hell on the other. This sentimental Christ is patched together with a thousand commonplaces, sustained sometimes by academic etymologists who cannot see the Word for the letters, or distorted beyond personal recognition by a dogmatic principle that anything which is Divine must necessarily be a myth. Without His Cross, He becomes nothing more than a sultry precursor of democracy or a humanitarian who taught brotherhood without tears.

The words 'believe' and 'repent' are now largely replaced by other terms such as "Give your life to Christ', 'Open your heart to Christ', 'Do it now', 'Surrender completely', 'Decide for Christ', etc., and in similar language those who profess conversion are sometimes represented as having 'given in'.

I can only begin the process of saving myself when I surrender to the reality that I can’t. And what greater place to surrender that reality than to an infant who surrendered Himself to me so that I might surrender myself to Him.

We glorify God to the degree that we externalize the internal existence of the living Christ. A life that glorifies God is not something we suddenly attain. As we spend time in the presence of God, His glory both transforms us and radiates from us.

if there is any part of our lives that we haven’t turned over to Christ, the devil reminds him, ‘No, that one isn’t totally yours. I still have this patch of ground here.’ “Jesus is totally committed to us. And until we learn to be totally surrendered to him, we’ll never find the joy of what it means to fully belong to him. That is the key to every believer’s life — full ownership by Christ. Everything we are and want to be belong to him. “The Lord wants to have ownership of your life. If there is anything hindering this from happening, I invite you to come forward now and lay it before Christ.

False humility and morbid introspection are, in fact, the opposite of brokenness, as they reveal a preoccupation with self, rather than Christ.

Pain and suffering are frequently the means by which we become motivated to finally surrender to God and to seek the cure of Christ.

Faith actually means surrender and commitment to the claims of Christ. It means an acknowledgment of sin and a turning to Christ.

God never loses any part of our past for his future when we surrender ourselves to him. Every mistake, sin, and detour we take in the journey of life is taken by God and becomes his gift for a future of blessing.

The world is not divided between Christ and the devil; it is completely the world of Christ, whether it recognizes this or not. As this reality in Christ it is to be addressed, and thus the false reality that it imagines itself to have, in itself or in the devil, is to be destroyed. The dark, evil world may not be surrendered to the devil, but must be claimed for the one who won it by coming in the flesh, by the death and resurrection of Christ.

Father, may the Holy Spirit have full dominion over me: in my home, in my character, in every word of my tongue, in every thought of my heart, in every feeling towards my fellowmen; may the Holy Spirit have entire possession.

If we make a full surrender, God will give us something better than we have ever known before. We will get a new vision of Jesus Christ, and will thank God not only in this life but in the life to come. May God help each and every one of us to make a full and complete and unconditional surrender to God, fully and wholly, now and forever.

This is the essence of Kingdom Authority. Fathers can have no authority in the home until they have surrendered to the headship of Jesus. Mothers cannot pray with authority for their children when they have no submissive spirit to their own husbands. Pastors cannot lead, teach, or preach with anointing and supernatural power without being fully broken and surrendered to the lordship of Christ, the authority of the Word, and the commands of the Spirit.

So often when we say 'I love you' we say it with a huge 'I' and a small 'you'. We use love as a conjunction instead of it being a verb implying action. It's no good just gazing out into open space hoping to see the Lord; instead we have to look closely at our neighbour, someone whom God has willed into existence, someone whom God has died for. Everyone we meet has a aright to exist, because he has value in himself, and we are not used to this. The acceptance of otherness is a danger to us, it threatens us. To recognise the other's right to be himself might mean recognising his right to kill me. But if we set a limit to this right to exist, it's no right at all. Love is difficult. Christ was crucified because he taught a kind of love which is a terror for men, a love which demands total surrender: it spells death.

We live sacrificially when we’re outside the will of God, giving up all sorts of things that were meant to be ours in Christ. We want to claim those things back, but in the process we’re going to be putting a few other things on the altar.

Faithfulness is not holding the fort. It’s storming the gates of hell. The will of God is not an insurance plan. It’s a daring plan. The complete surrender of your life to the cause of Christ isn’t radical. It’s normal. It’s time to quit living as if the purpose of life is to arrive safely at death. It’s time to go all in and all out for the All in All. Pack your coffin!

The word surrender has some shadowy connotations. We think it’s weak to surrender, but sometimes it’s the bravest thing we can possibly do. It means to give our will over to another . . . and when that other is Christ, we are surrendering our pride, our self-reliance, our will to do things our way. We trust Him more than we trust ourselves. The origin of the word surrender did not mean to give up, but to give over. We give our will over to God, let Him do what He will with it, and in the process we lose nothing, but gain much.

Remember again the principle: We will never be over those things that God has set under us until we learn to be under those things that God has placed over us. There is strength through surrender. Are you under the Word of God? Is the Bible your mandate for life? Are you loving it, reading it, obeying it, and living it? Are you consciously filled with the Holy Spirit? Have you yielded every part of the temple of your body to him? Are you grieving him in any way? Are you graciously submitting to those human authorities that God has set over you: in the home, in the church, in civil government, and in the workplace? Have you made Jesus Christ the absolute Lord over everything in your life?

Christ Jesus said: “I am the Vine, ye are the branches.” In other words: “I, the living One who have so completely given myself to you, am the Vine. You cannot trust me too much. I am the Almighty Worker, full of a divine life and power.” You are the branches of the Lord Jesus Christ. If there is in your heart the consciousness that you are not a strong, healthy, fruit-bearing branch, not closely linked with Jesus, not living in Him as you should be—then listen to Him say: “I am the Vine, I will receive you, I will draw you to myself, I will bless you, I will strengthen you, I will fill you with my Spirit. I, the Vine, have taken you to be my branches, I have given myself utterly to you; children, give yourselves utterly to me. I have surrendered myself as God absolutely to you; I became man and died for you that I might be entirely yours. Come and surrender yourselves entirely to be mine.

The way to deeper knowledge of God is through the lonely valleys of soul poverty and abnegation of all things. The blessed ones who possess the Kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing. These are the "poor in spirit." They have reached an inward state paralleling the outward circumstances of the common beggar in the streets of Jerusalem; that is what the word "poor" as Christ used it actually means. These blessed poor are no longer slaves to the tyranny of things. They have broken the yoke of the oppressor; and this they have done not by fighting but by surrendering. Though free from all sense of possessing, they yet possess all things. "Theirs is the kingdom of heaven.

Love reconnects us to life. The truth of Christ's life is that life is love and love is life. There is no genuine life without love. Self-interest suffocates life. Life implodes when self-interest is at the core. This is why the kingdom of self is based on death. Ultimately, taking care of Number One takes care of no one. For the only way to truly care for myself is to give myself in love of others. There I will find my truest and deepest fulfillment.

We have the idea that we can dedicate our gifts to God. However, you cannot dedicate what is not yours. There is actually only one thing you can dedicate to God, and that is your right to yourself (see Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you—and His experiments always succeed. The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ.

Many times we recognize our weakness, but we fail to recognize what God can accomplish through it. It’s a giving up point for far too many people who claim to know the all-powerful God. “I just can’t” is a foolish statement for those who know God; it should not be in our vocabulary. “I can’t” should be replaced by “I can do all things through him who strengthens me” (Phil. 4:13). Weakness should cause us to surrender to Christ in a way we never have before, to cry out to the One who has also known weakness, who has been tempted in every way, who knows the pull to give up, to move on, to pursue His own way.

Out of hope for eternal life, love for this vulnerable and mortal life is born afresh. This love does not give anything up. If we had to surrender hope for as much as one single creature, for us Christ would not have risen. The love founded on hope is the strongest medicine against the spreading sickness of resignation. The modern cynicism which is prepared to accept the death of so many created things is an ally of death. But we Christians are what Christoph Blumhardt called `protest-people against death'. That is why out of the deadly depths we cry out for God's Spirit. That is why we cry out for the Spirit who sustains the whole creation, and wait for the Spirit of the new creation of all things. Our cry from the depths is a sign of life - a sign of divine life.

Anyone who would be a disciple of Christ kneels sometime at [our own] Gethsemane. But . . . we need not stay. We can find the courage to surrender, to accept the gift of the Savior, who already suffered there; we can stand and move on to another garden. Grace [and the Atonement] offer[s] the quiet promise of that safe passage.

It is always there for the person who will surrender his life to the Lord and keep on doing so when difficulties arise.

Anoint me with "Fresh Oil" O God! Mold me and make me...totally for Your use! You are the potter, I am the clay. Amen

I hear Your voice inside me, calling me home. Who will believe in me? Those who know My voice. I am not channeling. The word of God is upon my heart. You have all you need. Stop looking to another. My Word is written within you. Ask and you shall receive. No Voice speaks clearer. Surrender to Me. Do not think what is next. It shall be shown for what it is. Listen to Me. Lest you forget, true wisdom comes only from Source. Don’t be afraid to be alone with yourself. I am here. Listen to Me as I speak clearly your name. Must you always seek to drown Me out? I am here. Hear Me now. I give you rest. Rest in Me, not in what you think. You are more than that. Oh, so much more you are. Listen to Me, listen up My dear. Hear Me clear. My words ring true like a bell. Yes, clear as a bell I speak unto you. Give Me room. Move over. Get out of your way, I say. I speak peace and love unto your heart.

God would have to come through for them because they had nothing else to fall back on. This place of trust isn't a comfortable place to be; in fact, it flies in the face of everything we've been taught about proper planning. We like finding refuge in what we already have rather than in what we hope God will provide. But when Christ says to count the cost of following Him, it means we must surrender everything. It means being willing to go without an extra tunic or a place to sleep at night, and sometimes without knowing where we are going.

If we surrender faith in Christ, as the only thing that can justify us, the death and resurrection of Jesus are without meaning; that Christ is the Savior of the world would be a myth.

I wonder what could happen if self-confessed followers of Jesus surrendered our human powers, and our desires for power, and began to celebrate openly our human weakness in exchange for the experience of Christ as Power within us. What could happen if, for Christ's sake, we openly delighted in our weaknesses, in insults, in hardships, in persecutions, in difficulties?

In the heart of Christ, where reigned perfect harmony with God, there was perfect peace. He was never elated by applause, nor dejected by censure or disappointment. Amid the greatest opposition and the most cruel treatment, He was still of good courage. But many who profess to be His followers have an anxious, troubled heart, because they are afraid to trust themselves with God. They do not make a complete surrender to Him; for they shrink from the consequences that such a surrender may involve. Unless they do make this surrender, they cannot find peace. It

Again; thousands are deceived into supposing that they have “accepted Christ” as their “personal Saviour,” who have not first received Him as their LORD. The Son of God did not come here to save His people in their sin, but “from their sins” (Matthew 1:21). To be saved from sins, is to be saved from ignoring and despising the authority of God, it is to abandon the course of self-will and self-pleasing, it is to “forsake our way” (Isa. 55:7). It is to surrender to God’s authority, to yield to His dominion, to give ourselves over to be ruled by Him. The one who has never taken Christ’s “yoke” upon him, who is not truly and diligently seeking to please Him in all the details of life, and yet supposes that he is “resting on the Finished Work of Christ” is deluded by the Devil.1

Modern Christianity, in dramatic reversal of its biblical form, promises to relieve the pain of living in a fallen world. Then message, whether it’s from fundamentalists requiring us to live by a favored set of rules or from charismatics urging a deeper surrender to the Spirit’s power, is too often the same: The promise of bliss is for now! Complete satisfaction can be ours this side of heaven. Some speak of the joys of fellowship and obedience, others of a rich awareness of their value and worth. The language may be reassuringly biblical or it may reflect the influence of current psychological thought. Either way, the point of living the Christian life has shifted from knowing and serving Christ till He returns to soothing, or at least learning to ignore, the ache in our soul.

The only defense against evil is the indwelling of Christ in the heart through faith in His righteousness. Unless we become vitally connected with God, we can never resist the unhallowed effects of self-love, self-indulgence, and temptation to sin. We may leave off many bad habits, for the time we may part company with Satan; but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome. Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy, and shall do his bidding in the end.

you can’t ask Christ to come into your wound while you remain far from it. You have to go there with him. Lord Jesus, I give my life to you—everything I am, everything I have become. I surrender myself to you utterly. Come and be my Lord. Be my healer. I give you my wounded heart. Come and meet me here. Enter my heart and soul, my wounds and brokenness, and bring your healing love to me in these very places.

...Cast yourself upon, abandon yourself to this Christ who lived that life of utter surrender to God that He might prepare a new nature which He could impart to you and in which He might make you like Himself.

Notice how Christ uses that word deny twice. He said to Peter the first time, “Deny himself” (Matthew 16:24); He said to Peter the second time, “Thou shalt deny me” (Matthew 26:34). It is either of the two. There is no other choice for us; we must either deny self or deny Christ. There are two great powers fighting each other the self-nature in the power of sin, and Christ in the power of God. Either of these must rule within us.

Sometimes when our faith is too weak to trust God, He puts us in a place where our weakness forces us to surrender. Not to trust, but to surrender. Surrender then lays the groundwork for trust, because God always shows Himself faithful.

One does not surrender a life in an instant - that which is lifelong can only be surrendered in a lifetime. Nor is surrender to the will of God (per se) adequate to fullness of power in Christ. Maturity is the accomplishment of years, and I can only surrender to the will of God as I know what that willl is. This may take years to know, hence fullness of the Spirit is not instantaneous but progressive as I attain fullness of the Word which reveals the will. If men were filled with the Spirit, they would not write books on that subject, but on the Person whom the Spirit has come to reveal. Occupation with Christ is God's object, not fullness of the Spirit. The apostles saw the effects - Christ exalted - and noted the cause, which was the blessed working of the Comforter. Then they realized and exhorted to fullness, not with fullness as the goal, but merely as the path to that great aim of a Christ-centered soul - drawing attendtion to its center.

Have you seen your sin in light of the Law of God? Do you understand in your heart of hearts that if every secret sin is manifest on the Day of Wrath and if justice had its way, you would fall like lightning into hell? Have you fallen prostrate in the blood-soaked earth at the foot of the cross? Have you pictured Jesus Christ crucified? Have you seen the precious blood pouring from His hands and His feet, and cried, “For me He dies”? If you have, horror mingled with unspeakable gratitude will drive you to your knees, and you will whisper, “Oh, God, because You did that for me, I will do anything for You!” This zeal for God will produce in you a zeal for the lost. Remember that whispered prayer of surrender the next time you fear hollers at you as you hand someone a tract.

You spoke of the saints a moment ago. You spoke of them as though they were men and women of exceptional, inhuman holiness, so far above us mere mortal men that they could only be revered from afar. Never could they be looked to as examples—never role models for us to emulate. I understand your feelings. It pains me to admit that we, the church, have too often failed you by perpetuating this inaccurate image of the saints. In truth, they are very much human, very much like you and me. They lived in the world with the same fears, temptations, and failings that everyone must. So you see, what made them saints was not the absence of fear or failure, but instead their willing surrender to the grace of God, a grace available to all who come to the Cross. Yes, that does mean suffering and perhaps death, but for Jesus Christ they were prepared to suffer still more.

A man chooses a bride, loves her, makes a covenant with her, and gives himself completely to her. The woman responds by receiving his love, surrendering to him, entering into this covenant bond with him, and becoming one flesh with him. It’s not a perfect representation, of course, since the best marriage we can possibly make on earth still involves a pair of fallen, broken people. But in its deepest sense, at its deepest level, this primary human relationship between husband and wife is meant to be a living witness to others of the love of Christ for His church (Eph. 5:22–33).

Do believe that when He takes charge of you in Christ, it is possible for God to make you a man of absolute surrender. And God is able to maintain that. He is able to let you rise from bed every morning of the week with that blessed thought directly or indirectly: “I am in God’s charge. My God is working out my life for me.

We have, then, in this beautiful section, as we have seen, a picture of unbroken communion and its delightful issues. May our lives correspond! First, one with the King, then speaking of the King; the joy of communion leading to fellowship in service, to a being all for Jesus, ready for any experience that will fit for further service, surrendering all to Him, and willing to minister all for Him. There is no room for love of the world here, for union with Christ has filled the heart; there is nothing for the gratification of the world, for all has been sealed and is kept for the Master's use. Jesus, my life is Thine! And evermore shall be Hidden in Thee. For nothing can untwine Thy life from mine.

And what does the text inform us about the content of discipleship? Follow me, run along behind me! That is all. To follow in his steps is something which is void of all content. It gives us no intelligible programme for a way of life, no goal or ideal to strive after. It is not a cause which human calculation might deem worthy of our devotion, even the devotion of ourselves. What happens? At the call, Levi leaves all that he has--but not because he thinks that he might be doing something worth while, but simply for the sake of the call. Otherwise he cannot follow in the steps of Jesus. This act on Levi's part has not the slightest value in itself, it is quite devoid of significance and unworthy of consideration. This disciple simply burns his boats and goes ahead. He is called out, and has to forsake his old life in order that he may "exist" in the strictest sense of the word. The old life is left behind, and completely surrendered. The disciple is dragged out of his relative security into a life of absolute insecurity (that is, in truth, into the absolute security and safety of the fellowship of Jesus), from a life which is observable and calculable (it is, in fact, quite incalculable) into a life where everything is unobservable and fortuitous (that is, into one which is necessary and calculable), out of the realm of finite (which is in truth the infinite) into the realm of infinite possibilities (which is the one liberating reality). Again it is no universal law. Rather is it the exact opposite of all legality. It is nothing else than bondage to Jesus Christ alone, completely breaking through every programme, every ideal, every set of laws. No other significance is possible, since Jesus is the only significance. Beside Jesus nothing has any significance. He alone matters.

The overwhelming wonder of God’s infinite love is this: While I was broken and a failure, God came to rescue me. He came to love me, to redeem me, and to heal me from sin. Where I failed, Christ succeeded on my behalf. Where I distrusted, Christ was faithful. Where I proudly resisted, he humbly surrendered. Through his obedience, he bridged the chasm between my darkness and his light. On the cross, God’s Son took my place and became a sacrifice for all my failures. In his resurrection, he triumphed over all my destruction. And he now stands as my victorious Redeemer, offering me—and all who will simply receive him—his forgiveness and vindication. Christ clothes my shame and brokenness with his righteous and holy life.

What is truth? Pilate was not alone in dismissing this question as unanswerable and irrelevant for his purposes. Today too, in political argument and in discussion of the foundations of law, it is generally experienced as disturbing. Yet if man lives without truth, life passes him by; ultimately he surrenders the field to whoever is the stronger. "Redemption" in the fullest sense can only consist in the truth becoming recognizable. And it becomes recognizable when God becomes recognizable. He becomes recognizable in Jesus Christ. In Christ, God entered the world and set up the criterion of truth in the midst of history. Truth is outwardly powerless in the world, just as Christ is powerless by the world's standards: he has no legions; he is crucified. Yet in his very powerlessness, he is powerful: only thus, again and again, does truth become power.

Anyone who might feel reluctant to surrender his will to the will of another should remember Jesus' words, "Whosoever committeth sin is the servant of sin." We must of necessity be servant to someone, either to God or to sin. The sinner prides himself on his independence, completely overlooking the fact that he is the weak slave of the sins that rule his members. The man who surrenders to Christ exchanges a cruel slave driver for a kind and gentle Master whose yoke is easy and whose burden is light.

[a St. Luke 14:26.] Of course, the term 'hate' does not imply hatred of parents or relatives, or of life, in the ordinary sense. But it points to this, that, as outward separation, consequent upon men's antagonism to Christ, was before them in the near future, so, in the present, inward separation, a renunciation in mind and heart, preparatory to that outwardly, was absolutely necessary. And this immediate call was illustrated in twofold manner. A man who was about to begin building a tower, must count the cost of his undertaking. [b vv. 28-30.] It was not enough that he was prepared to defray the expense of the foundations; he must look to the cost of the whole. So must they, in becoming disciples, look not on what was involved in the present following of Christ, but remember the cost of the final acknowledgement of Jesus. Again, if a king went to war, common prudence would lead him to consider whether his forces were equal to the great contest before him; else it were far better to withdraw in time, even though it involved humiliation, from what, in view of his weakness, would end in miserable defeat. [c vv. 31, 32.] So, and much more, must the intending disciple make complete inward surrender of all, deliberately counting the cost, and, in view of the coming trial, ask himself whether he had, indeed, sufficient inward strength, the force of love to Christ, to conquer. And thus discipleship, then, and, in measure, to all time, involves the necessity of complete inward surrender of everything for the love of Christ, so that if, and when, the time of outward trial comes, we may be prepared to conquer in the fight. [d ver. 33.] He fights well, who has first fought and conquered within.

Life is an adventure orchestrated by God, and our attempts to be in the driver’s seat will always result in mere frustration. Why? Because this is not the way of authentic love, which involves the total surrender of self. Authentic love calls for sacrifice. That is true of all of us. Whether it’s being up with a baby all night, caring for an aging parent, giving a hurting friend a landing place in your home for a while, or becoming a foster parent, we will be called on to sacrifice. That is the way of the Cross, and we are not offered anything else. It’s easy to think of parenthood as a season of sacrifice that ends so we can move on with our lives. But neither Christ nor the saints ever model living for ourselves. God never tells us, “Wow, thanks for your service. You’ve done your time and please enjoy the next four decades of your life living just for yourself. You’ve been serving others for awhile so grab your sunscreen and enjoy your remaining years drinking cocktails in Aruba.” Can you imagine that being the final chapter of a saint’s life? We are called to live out generous love in whatever opportunities present themselves to us.

When people say you can’t argue anyone into the kingdom, they usually have an alternative approach in mind. They might be thinking that a genuine expression of love, kindness, and acceptance, coupled with a simple presentation of the gospel, is a more biblical approach. If you are tempted to think this way, let me say something that may shock you: You cannot love someone into the kingdom. It can’t be done. In fact, the simple gospel itself is not even adequate to do that job. How do I know? Because many people who were treated with sacrificial love and kindness by Christians never surrendered to the Savior. Many who have heard a clear explanation of God’s gift in Christ never put their trust in him. In each case something was missing that, when present, always results in conversion. What’s missing is that special work of the Father that Jesus referred to, drawing a lost soul into his arms. Of this work Jesus also said, “Of all that He has given Me I lose nothing, but raise it up on the last day” (John 6:39). According to Jesus, then, two things are true. First, there is a particular work of God that is necessary to bring someone into the kingdom. Second, when present, this work cannot fail to accomplish its goal. Without the work of the Spirit, no argument — no matter how persuasive — will be effective. But neither will any act of love nor any simple presentation of the gospel. Add the Spirit, though, and the equation changes dramatically. Here’s the key principle: Without God’s work, nothing else works; but with God’s work, many things work. Under the influence of the Holy Spirit, love persuades. By the power of God, the gospel transforms. And with Jesus at work, arguments convince. God is happy to use each of these methods.

It [spiritual authority and leadership] is not won by promotion, but my many prayers and tears. It is attained by confession of sin, and much heart-searching and humbling before God; by self-surrender, a courageous sacrifice of every idol, a bold uncomplaining embrace of the cross, and by eternally looking unto Jesus crucified. It is not gained by seeking great things for ourselves, but like Paul, by counting those things that are gain to us as loss for Christ. This is a great price, but it must be paid by the leader whose power is recognized and felt in heaven, on earth, and in hell.

Andrew Murray wrote, “Christ’s life and work, His suffering and death, were founded on prayer—total dependence upon God the Father, trust in God, receiving from God, and surrendering to God. Your redemption is brought into being by prayer and intercession. The life He lived for you and the life He lives in you is a life that delights to wait on God and receive from Him. To pray in His name is to pray as He prayed. Christ is our example because He is our Head, our Savior, and our Life. In virtue of His deity and of His Spirit, He can live in us. We can pray in His name because we abide in Him and He abides in us.”1

You’ve heard the expression “total war”; it’s pretty common throughout human history. Every generation or so, some gasbag likes to spout about how his people have declared “total war” against an enemy, meaning that every man, woman, and child within his nation was committing every second of their lives to victory. That is bullshit on two basic levels. First of all, no country or group is ever 100 percent committed to war; it’s just not physically possible. You can have a high percentage, so many people working so hard for so long, but all of the people, all of the time? What about the malingerers, or the conscientious objectors? What about the sick, the injured, the very old, the very young? What about when you’re sleeping, eating, taking a shower, or taking a dump? Is that a “dump for victory”? That’s the first reason total war is impossible for humans. The second is that all nations have their limits. There might be individuals within that group who are willing to sacrifice their lives; it might even be a relatively high number for the population, but that population as a whole will eventually reach its maximum emotional and physiological breaking point. The Japanese reached theirs with a couple of American atomic bombs. The Vietnamese might have reached theirs if we’d dropped a couple more, 2 but, thank all holy Christ, our will broke before it came to that. That is the nature of human warfare, two sides trying to push the other past its limit of endurance, and no matter how much we like to talk about total war, that limit is always there…unless you’re the living dead. For the first time in history, we faced an enemy that was actively waging total war. They had no limits of endurance. They would never negotiate, never surrender. They would fight until the very end because, unlike us, every single one of them, every second of every day, was devoted to consuming all life on Earth. That’s the kind of enemy that was waiting for us beyond the Rockies. That’s the kind of war we had to fight.

A free woman has a strong neck—an open connection between heart and head, a balance between reality and ideals. To fall into the complex is to damn herself for her imperfections; to accept the attitude of the virgin is to accept her human life and open herself to her own truth. Then Lucifer turns his other face; he becomes the Light Bringer, the Christ. So long as the virgin is unconscious, she is unable to surrender to Light. The very Light blocks her acceptance of herself and becomes the demon lover because she cannot receive. Once she is conscious enough to forgive her own and other people's imperfections, then her positive animus becomes the bridge between conscious and unconscious. Psychic incest is the energy source of creativity. Incorporating the Light at the center of the father complex is the soul work of the receptive virgin. In the Middle Ages, this task was symbolized in the taming of the unicorn. The unicorn symbolizes the creative power of the spirit, and was seen in medieval times as an allegory of Christ. Its energy is so fierce and so dangerous that only a virgin can tame it, and only then through deception. She must deliver it into the hands of the human hunters who kill it and allow its red blood to flow. In its transformed, resurrected state, the unicorn is the powerful energy contained in the virgin's holy garden.

...Now let's set the record straight. There's no argument over the choice between peace and war, but there's only one guaranteed way you can have peace—and you can have it in the next second—surrender. Admittedly, there's a risk in any course we follow other than this, but every lesson of history tells us that the greater risk lies in appeasement, and this is the specter our well-meaning liberal friends refuse to face—that their policy of accommodation is appeasement, and it gives no choice between peace and war, only between fight or surrender. If we continue to accommodate, continue to back and retreat, eventually we have to face the final demand—the ultimatum. And what then—when Nikita Khrushchev has told his people he knows what our answer will be? He has told them that we're retreating under the pressure of the Cold War, and someday when the time comes to deliver the final ultimatum, our surrender will be voluntary, because by that time we will have been weakened from within spiritually, morally, and economically. He believes this because from our side he's heard voices pleading for "peace at any price" or "better Red than dead," or as one commentator put it, he'd rather "live on his knees than die on his feet." And therein lies the road to war, because those voices don't speak for the rest of us. You and I know and do not believe that life is so dear and peace so sweet as to be purchased at the price of chains and slavery. If nothing in life is worth dying for, when did this begin—just in the face of this enemy? Or should Moses have told the children of Israel to live in slavery under the pharaohs? Should Christ have refused the cross? Should the patriots at Concord Bridge have thrown down their guns and refused to fire the shot heard 'round the world? The martyrs of history were not fools, and our honored dead who gave their lives to stop the advance of the Nazis didn't die in vain. Where, then, is the road to peace? Well it's a simple answer after all. You and I have the courage to say to our enemies, "There is a price we will not pay." "There is a point beyond which they must not advance." And this—this is the meaning in the phrase of Barry Goldwater's "peace through strength." Winston Churchill said, "The destiny of man is not measured by material computations. When great forces are on the move in the world, we learn we're spirits—not animals." And he said, "There's something going on in time and space, and beyond time and space, which, whether we like it or not, spells duty." You and I have a rendezvous with destiny. We'll preserve for our children this, the last best hope of man on earth, or we'll sentence them to take the last step into a thousand years of darkness...

The word consecrate means to set yourself apart. By definition, consecration demands full devotion. It’s dethroning yourself and enthroning Jesus Christ. It’s the complete divestiture of all self-interest. It’s giving God veto power. It’s surrendering all of you to all of Him. It’s a simple recognition that every second of time, every ounce of energy, and every penny of money is a gift from God and for God. Consecration is an ever-deepening love for Jesus, a childlike trust in the heavenly Father, and a blind obedience to the Holy Spirit. Consecration is all that and a thousand things more. But for the sake of simplicity, let me give you my personal definition of consecration.

All of the stimuli of awe and wonder, whose capacity is invested in the human mind, have been appropriated by religious faiths across centuries, in masterpieces of literature, the visual arts, music, and architecture. Three thousand years of Yahweh have wrought an aesthetic power in these creative arts second to none. There is nothing in my own experience more moving than the Roman Catholic Lucernarium, when the lumen Christi (light of Christ) is spread by Paschal candlelight into a darkened cathedral; or the choral hymns to the standing faithful and approaching procession during an evangelical Protestant altar call. These benefits require submission to God, or his Son the Redeemer, or both, or to His final chosen spokesman Muhammad. This is too easy. It is necessary only to submit, to bow down, to repeat the sacred oaths. Yet let us ask frankly, to whom is such obeisance really directed? Is it to an entity that may have no meaning within reach of the human mind—or may not even exist? Yes, perhaps it really is to God. But perhaps it is to no more than a tribe united by a creation myth. If the latter, religious faith is better interpreted as an unseen trap unavoidable during the biological history of our species. And if this is correct, surely there exist ways to find spiritual fulfillment without surrender and enslavement. Humankind deserves better.

This is what it means, for me, to be called. This is what it means to follow the living Lord...It meant letting go of everything in my life that I thought might give me security, and coming to the realization that such trust ought never be placed in anything but the living Son of God. Being called by God, I learned...means being called to surrender - not just surrendering once, and then returning to our former way of life, but an entire life of surrender... Christian calling means being called by the living, resurrected Christ to follow Him. And it is in following Christ, through continual self-surrender, that we begin to realize who we are, and what it means to walk with God day by day.

The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creations. Not to make people with better morals, but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friends, is what it really means to be a Christian.

The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creations. Not to make people with better morals, but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friends, is what it really means to be a Christian. Our religion never begins with what we do for God. It always starts with what God has done for us, the great and wondrous things that God dreamed of and achieved for us in Christ Jesus.

tells us in Ephesians 1:20–21 that when God raised Jesus from the dead, “he seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion” (ESV). It was only after Christ had risen that God’s plan was “made known … to the rulers and the authorities in the heavenly places” (Eph 3:10). These cosmic forces are “the rulers and the authorities” disarmed and put to shame by the cross (Col 2:15). The incident at Babel and God’s decision to disinherit the nations drew up the battle lines for a cosmic turf war for the planet. The corruption of the elohim sons of God set over the nations meant that Yahweh’s vision of a global Eden would be met with divine force. Every inch outside Israel would be contested, and Israel itself was fair game for hostile conquest. The gods would not surrender their inheritances back to Yahweh; he would have to reclaim them. God would take the first step in that campaign immediately after Babel.

THE GOAL IS CHRISTLIKENESS, NOT WARFARE There is a time, which we will speak of later in this book, when the Lord will call us to pull down the strongholds of hell over our churches and our communities. There is another time, however, when to engage in much spiritual warfare is actually a distraction from your obedience to God. Jesus defeated Satan in Gethsemane and the cross, not by directly confronting the devil but by fulfilling the destiny to which He had been called at Calvary. The greatest battle that was ever won was accomplished by the apparent death of the victor, without even a word of rebuke to His adversary! The prince of this world was judged and principalities and powers were disarmed not by confrontational warfare but by the surrender of Jesus Christ on the cross. There are occasions when your battle against the devil is actually a digression from the higher purpose God has for you. Intercessors and warfare captains take note: there is a demon whose purpose is to lure one's mind into hell. Its name is "Wrong Focus." If you are continually seeing evil spirits in people or in the material world around you, you may actually be fighting this spirit. The ultimate goal of this demon is to produce mental illness in saints who move in deliverance. Listen very carefully: we are not called to focus on the battle or the devil, except where that battle hinders our immediate transformation into Christ's likeness. Our calling is to focus on Jesus. The work of the devil, however, is to draw our eyes from Jesus. Satan's first weapon always involves luring our eyes from Christ. Turn to Jesus and almost immediately the battle vanishes. I knew a man once who owned a record company. Besides running the operation, he also spent many hours in production listening to the "mother disk," which was the record from which all subsequent records were pressed. Over the years, his ears became adept at catching the "pops and sizzles," the imperfections that had to be eliminated in the master disk. I remarked one day

As F. Enzio Busche beautifully describes it: [If we are] enlightened by the Spirit of truth, we will then be able to pray for the increased ability to endure truth and not to be made angry by it (see 2 Ne. 28:28). In the depth of such a prayer, we may finally be led to that lonesome place where we suddenly see ourselves naked in all soberness. Gone are all the little lies of self-defense. We see ourselves in our vanities and false hopes for carnal security. We are shocked to see our many deficiencies, our lack of gratitude for the smallest things. We are now at that sacred place that seemingly only a few have courage to enter, because this is that horrible place of unquenchable pain in fire and burning. . . . This is the place where suddenly the atonement of Christ is understood and embraced. . . . With this fulfillment of love in our hearts, we will never be happy anymore just by being ourselves or living our own lives. We will not be satisfied until we have surrendered our lives into the arms of the loving Christ, and until He has become the doer of all our deeds and He has become the speaker of all our words.3

THE TWO CROSSES Many years ago, A. W. Tozer said that whereas the old cross killed the sinner, the new cross redirects the sinner. Consider his timely words: The new cross does not slay the sinner, it redirects him. It gears him into a cleaner and jollier way of living and saves his self-respect. To the self-assertive it says, “Come and assert yourself for Christ.” To the egotist it says, “Come and do your boasting in the Lord.” To the thrill seeker it says, “Come and enjoy the thrill of Christian fellowship.” The Christian message is slanted in the direction of the current vogue in order to make it acceptable to the public. It would seem that in twenty-first century Christianity, there are two crosses—the authentic and the counterfeit. The authentic cross calls us to surrender all while the counterfeit pats us on the back and assures us that we can take the world along for the journey. This is why true, sustained revival continues to evade us. We are becoming like the system we have been commissioned to transform. In compromising with the world by embracing another cross, we offer a great disservice to the very people who are desperately in need of God.

we will not manipulate people to get the desired superficial results, because we know, as 2 Corinthians 4:3-4 affirms, that “even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.” The problem is not the seed, it’s the soil. It’s the unreceptive, barren condition of the human heart. Paul said he would not use words and techniques that manipulated the results, because he understood that when people don’t believe, it is because they are in the condition of spiritual deadness. They are perishing and blind, thanks to Satan. If our gospel is veiled to someone, it is veiled because that person, like all sinners, is unable to understand. Changing the message, manipulating the emotions or the will, is useless, since no one can believe unless God grants him understanding. Nothing is wrong with the message. Nothing can be. It is God’s Word! How could we be so brash as to change it? If they don’t hear the truth, cool music won’t help. If they don’t see the light, Power-Point won’t help. If they don’t like the message, drama and video won’t help. They’re blind and dead. Our task is to go on preaching not ourselves, not our manipulated message, but repentance and submission to Christ Jesus as Lord. The message never changes. We may be nothing more than baked dirt, but we carry a supernatural message of everlasting life that we will not surrender.

All the days of my appointed time will I wait." Job 14:14 A little stay on earth will make heaven more heavenly. Nothing makes rest so sweet as toil; nothing renders security so pleasant as exposure to alarms. The bitter quassia cups of earth will give a relish to the new wine which sparkles in the golden bowls of glory. Our battered armour and scarred countenances will render more illustrious our victory above, when we are welcomed to the seats of those who have overcome the world. We should not have full fellowship with Christ if we did not for awhile sojourn below, for he was baptized with a baptism of suffering among men, and we must be baptized with the same if we would share his kingdom. Fellowship with Christ is so honourable that the sorest sorrow is a light price by which to procure it. Another reason for our lingering here is for the good of others. We would not wish to enter heaven till our work is done, and it may be that we are yet ordained to minister light to souls benighted in the wilderness of sin. Our prolonged stay here is doubtless for God's glory. A tried saint, like a well-cut diamond, glitters much in the King's crown. Nothing reflects so much honour on a workman as a protracted and severe trial of his work, and its triumphant endurance of the ordeal without giving way in any part. We are God's workmanship, in whom he will be glorified by our afflictions. It is for the honour of Jesus that we endure the trial of our faith with sacred joy. Let each man surrender his own longings to the glory of Jesus, and feel, "If my lying in the dust would elevate my Lord by so much as an inch, let me still lie among the pots of earth. If to live on earth forever would make my Lord more glorious, it should be my heaven to be shut out of heaven." Our time is fixed and settled by eternal decree. Let us not be anxious about it, but wait with patience till the gates of pearl shall open.