Supper With Friends Quotes

Why do we marry, why take friends and lovers? Why give ourselves to music, painting, chemistry or cooking? Out of simple delight in the resident goodness of creation, of course; but out of more than that, too. Half earth's gorgeousness lies hidden in the glimpsed city it longs to become.

believe that this way of living, this focus on the present, the daily, the tangible, this intense concentration not on the news headlines but on the flowers growing in your own garden, the children growing in your own home, this way of living has the potential to open up the heavens, to yield a glittering handful of diamonds where a second ago there was coal. This way of living and noticing and building and crafting can crack through the movie sets and soundtracks that keep us waiting for our own life stories to begin, and set us free to observe the lives we have been creating all along without ever realizing it. I don’t want to wait anymore. I choose to believe that there is nothing more sacred or profound than this day. I choose to believe that there may be a thousand big moments embedded in this day, waiting to be discovered like tiny shards of gold. The big moments are the daily, tiny moments of courage and forgiveness and hope that we grab on to and extend to one another. That’s the drama of life, swirling all around us, and generally I don’t even see it, because I’m too busy waiting to become whatever it is I think I am about to become. The big moments are in every hour, every conversation, every meal, every meeting. The Heisman Trophy winner knows this. He knows that his big moment was not when they gave him the trophy. It was the thousand times he went to practice instead of going back to bed. It was the miles run on rainy days, the healthy meals when a burger sounded like heaven. That big moment represented and rested on a foundation of moments that had come before it. I believe that if we cultivate a true attention, a deep ability to see what has been there all along, we will find worlds within us and between us, dreams and stories and memories spilling over. The nuances and shades and secrets and intimations of love and friendship and marriage an parenting are action-packed and multicolored, if you know where to look. Today is your big moment. Moments, really. The life you’ve been waiting for is happening all around you. The scene unfolding right outside your window is worth more than the most beautiful painting, and the crackers and peanut butter that you’re having for lunch on the coffee table are as profound, in their own way, as the Last Supper. This is it. This is life in all its glory, swirling and unfolding around us, disguised as pedantic, pedestrian non-events. But pull of the mask and you will find your life, waiting to be made, chosen, woven, crafted. Your life, right now, today, is exploding with energy and power and detail and dimension, better than the best movie you have ever seen. You and your family and your friends and your house and your dinner table and your garage have all the makings of a life of epic proportions, a story for the ages. Because they all are. Every life is. You have stories worth telling, memories worth remembering, dreams worth working toward, a body worth feeding, a soul worth tending, and beyond that, the God of the universe dwells within you, the true culmination of super and natural. You are more than dust and bones. You are spirit and power and image of God. And you have been given Today.

The gotta, as in: “I think I’ll stay up another fifteen-twenty minutes, honey, I gotta see how this chapter comes out.” Even though the guy who says it spent the day at work thinking about getting laid and knows the odds are good his wife is going to be asleep when he finally gets up to the bedroom. The gotta, as in: “I know I should be starting supper now — he’ll be mad if it’s TV dinners again — but I gotta see how this ends.” I gotta know will she live. I gotta know will he catch the shitheel who killed his father. I gotta know if she finds out her best friend’s screwing her husband. The gotta. Nasty as a hand-job in a sleazy bar, fine as a fuck from the world’s most talented call-girl. Oh boy it was bad and oh boy it was good and oh boy in the end it didn’t matter how rude it was or how crude it was because in the end it was just like the Jacksons said on that record — don’t stop til you get enough.

Today is your big moment. Moments, really. The life you’ve been waiting for is happening all around you. The scene unfolding right outside your window is worth more than the most beautiful painting, and the crackers and peanut butter that you’re having for lunch on the coffee table are as profound, in their own way, as the Last Supper. This is it. This is life in all its glory, swirling and unfolding around us, disguised as pedantic, pedestrian non-events. But pull of the mask and you will find your life, waiting to be made, chosen, woven, crafted. Your life, right now, today, is exploding with energy and power and detail and dimension, better than the best movie you have ever seen. You and your family and your friends and your house and your dinner table and your garage have all the makings of a life of epic proportions, a story for the ages. Because they all are. Every life is. You have stories worth telling, memories worth remembering, dreams worth working toward, a body worth feeding, a soul worth tending, and beyond that, the God of the universe dwells within you, the true culmination of super and natural. You are more than dust and bones. You are spirit and power and image of God. And you have been given Today.

Gandalf and Pippin came to Merry's room, and there they found Aragorn standing by the bed. 'Poor old Merry!' cried Pippin, and he ran to the bedside, for it seemed to him that his friend looked worse and a greyness in his face, as if a weight of years and sorrow lay upon him; and suddenly a fear seized Pippin that Merry would die. 'Do not be afraid,' Aragorn said, 'I came in time, and I have called him back. He is weary now, and grieved, and he has taken a hurt like the lady Eowyn, daring to smite that deadly thing. But these evils can be amended, so strong and gay a spirit is in him. His grief he will not forget; but it will not darken his heart, it will teach him wisdom.' Then Aragorn laid his hand on Merry's head, and passing his hand gently through the brown curls , he touched the eyelids, and called him by name. And when the fragrance of athelas stole through the room, like the scent of orchards, and of heather in the sunshine full of bees, suddenly Merry awoke, and he said: 'I am hungry. What is the time?' 'Past supper-time now,' said Pippin; 'though I daresay I could bring you something, if they will let me.' 'They will indeed," said Gandalf, . 'And anything else that this Rider of Rohan may desire, if it can be found in Minas Tirith, where his name is in honour." 'Good!' said Merry. 'Then I would like supper first, and after that a pipe.

When you’re eating your supper, you can look down at your plate and say, my, that’s a fine-looking carrot, and you’ll think of me.” “I don’t want to think of you when I look at a damn carrot.

In the world of my imagination, Esther was still my companion, and her love gave me the strength to go forward and explore all my frontiers. In the real world, she was pure obsession, sapping my energy, taking up all the available space, and obliging me to make an enormous effort just to continue with my life. How was it possible that, even after two years, I had still not managed to forget her? I could not bear having to think about it anymore, analyzing all the possibilities, and trying various ways out: deciding simply to accept the situation, writing a book, practicing yoga, doing some charity work, seeing friends, seducing women, going out to supper, to the cinema (always avoiding adaptations of books, of course, and seeking out films that had been specially written for the screen), to the theater, the ballet, to soccer games. The Zahir always won, though; it was always there, making me think, "I wish she was here with me.

Better to reign in Hell than serve in Heaven.” There is always something they insist on keeping even at the price of misery. There is always something they prefer to joy—that is, to reality. Ye see it easily enough in a spoiled child that would sooner miss its play and its supper than say it was sorry and be friends.

Whenever a friend succeeds, something in me dies.

I grow into these mountains like a moss. I am bewitched. The blinding snow peaks and the clarion air, the sound of earth and heaven in the silence, the requiem birds, the mythic beasts, the flags, great horns, and old carved stones, the silver ice in the black river, the Kang, the Crystal Mountain. Also, I love the common miracles-the murmur of my friends at evening, the clay fires of smudgy juniper, the coarse dull food, the hardship and simplicity, the contentment of doing one thing at a time… gradually my mind has cleared itself, and wind and sun pour through my head, as through a bell. Though we talk little here, I am never lonely; I am returned into myself. In another life-this isn’t what I know, but how I feel- these mountains were my home; there is a rising of forgotten knowledge, like a spring from hidden aquifers under the earth. To glimpse one’s own true nature is a kind of homegoing, to a place East of the Sun, West of the Moon- the homegoing that needs no home, like that waterfall on the supper Suli Gad that turns to mist before touching the earth and rises once again to the sky.

When he was creating this picture, Leonardo da Vinci encountered a serious problem: he had to depict Good - in the person of Jesus - and Evil - in the figure of Judas, the friend who resolves to betray him during the meal. He stopped work on the painting until he could find his ideal models. One day, when he was listening to a choir, he saw in one of the boys the perfect image of Christ. He invited him to his studio and made sketches and studies of his face. Three years went by. The Last Supper was almost complete, but Leonardo had still not found the perfect model for Judas. The cardinal responsible for the church started to put pressure on him to finish the mural. After many days spent vainly searching, the artist came across a prematurely aged youth, in rags and lying drunk in the gutter. With some difficulty, he persuaded his assistants to bring the fellow directly to the church, since there was no time left to make preliminary sketches. The beggar was taken there, not quite understanding what was going on. He was propped up by Leonardo's assistants, while Leonardo copied the lines of impiety, sin and egotism so clearly etched on his features. When he had finished, the beggar, who had sobered up slightly, opened his eyes and saw the picture before him. With a mixture of horror and sadness he said: 'I've seen that picture before!' 'When?' asked an astonished Leonardo. 'Three years ago, before I lost everything I had, at a time when I used to sing in a choir and my life was full of dreams. The artist asked me to pose as the model for the face of Jesus.

When one has apparently made up one’s mind to spend the evening at home and has donned one’s house-jacket and sat down at the lamplit table after supper and do the particular job or play the particular game on completion of which one is in the habit of going to bed, when the weather out is so unpleasant as to make staying in the obvious choice, when one has been sitting quietly at the table for so long already that one’s leaving must inevitably provoke general astonishment, when the stairwell is in any case in darkness and the street door locked, and when in spite of all this one stands up, suddenly ill at ease, changes one’s coat, reappears immediately in street clothes, announces that one has to go out and after a brief farewell does so, feeling that one has left behind one a degree of irritation commensurate with the abruptness with which one slammed the apartment door, when one then finds oneself in the street possessed of limbs that respond to the quite unexpected freedom one has procured for them with out-of-the-ordinary agility, when in the wake of this one decision one feels capable, deep down, of taking any decision, when one realizes with a greater sense of significance than usual that one has, after all, more ability than one has need easily to effect and endure the most rapid change, and when in this frame of mind one walks the long city streets—then for that evening one has stepped completely outside one’s family, which veers into inessentiality, while one’s own person, rock solid, dark with definition, thighs thrusting rhythmically, assumes it true form. The whole experience is enhanced when at that late hour one looks up a friend to see how he is.

Yet they sense that something is wrong. They can’t quite put their finger on the problem. As time passes, they grow more and more dependent on each other; they are getting older; any opportunities to make a new life are vanishing fast. They try to keep busy doing reading or embroidery, watching television, seeing friends, but there is always the conversation over supper or after supper. He is easily irritated, she is more silent than usual. They can see that they are growing further and further apart, but cannot understand why. They reach the conclusion that this is what marriage is like, but won’t talk to their friends about it; they are the image of the happy couple who support each other and share the same interests. She takes a lover, so does he, but it’s never anything serious, of course. What is important, necessary, essential, is to act as if nothing is happening, because it’s too late to change.

Consider what a child misses during the 15, 000 hours (from birth to age seventeen) he spends in front of the TV screen. He is not working in the garage with his father, or in the garden with his mother. He is not doing homework, or reading, or collecting stamps. He is not cleaning his room, washing the supper dishes, or cutting the lawn. He is not listening to a discussion about community politics among his parents and their friends. He is not playing baseball or going fishing, or painting pictures. Exactly what does television offer that is so valuable it can replace these activities that transform an impulsive, self-absorbed child into a critically thinking adult?

People who have never canoed a wild river, or who have done so only with a guide in the stern, are apt to assume that novelty, plus healthful exercise, account for the value of the trip. I thought so too, until I met the two college boys on the Flambeau. Supper dishes washed, we sat on the bank watching a buck dunking for water plants on the far shore. Soon the buck raised his head, cocked his ears upstream, and then bounded for cover. Around the bend now came the cause of his alarm: two boys in a canoe. Spying us, they edged in to pass the time of day. ‘What time is it?’ was their first question. They explained that their watches had run down, and for the first time in their lives there was no clock, whistle, or radio to set watches by. For two days they had lived by ‘sun-time,’ and were getting a thrill out of it. No servant brought them meals: they got their meat out of the river, or went without. No traffic cop whistled them off the hidden rock in the next rapids. No friendly roof kept them dry when they misguessed whether or not to pitch the tent. No guide showed them which camping spots offered a nightlong breeze, and which a nightlong misery of mosquitoes; which firewood made clean coals, and which only smoke. Before our young adventurers pushed off downstream, we learned that both were slated for the Army upon the conclusion of their trip. Now the motif was clear. This trip was their first and last taste of freedom, an interlude between two regimentations: the campus and the barracks. The elemental simplicities of wilderness travel were thrills not only because of their novelty, but because they represented complete freedom to make mistakes. The wilderness gave them their first taste of those rewards and penalties for wise and foolish acts which every woodsman faces daily, but against which civilization has built a thousand buffers. These boys were ‘on their own’ in this particular sense. Perhaps every youth needs an occasional wilderness trip, in order to learn the meaning of this particular freedom.

At times Leonardo was troubled by his lack of achievement. As a young man he appears to have developed a reputation for melancholia. “Leonardo,” wrote a friend, “why so troubled?” A sad refrain runs through his notebooks: “Tell me if anything was ever done,” he often sighs. Or in another place: “Tell me if ever I did a thing.

So I got to witness firsthand how those metal links got broken. The muscles in his upper arms pumped to the size of grapefruits, and the fabric of the T-shirt tightened around them almost to tearing… Then the metal gave way with a musical twang, and the chain snaked noisily from the grate, falling to the rain-softened earth with a clunk. “By all means,” John said, brushing his hands together in a self-satisfied way, “let’s call Mr. Smith.” I ducked my head, hiding my blushing cheeks by pretending to be busy putting my cell phone back in my bag. Encouraging his occasional lapses into less than civilized behavior seemed like a bad idea, so I didn’t let on how extremely attractive I’d found what he’d just done. “You know,” I remarked coolly, “I’m already your girlfriend. You don’t have to show off your superhuman strength for me.” John looked as if he didn’t for one minute believe my disinterest. He opened the grate for me with a gentlemanly bow. “Let’s go find your cousin,” he said. “I’d like to be home in time for supper. Where’s the coffin?” “It’s at my mom’s house,” I said. “What?” That deflated his self-satisfaction like a pin through a balloon. He stood stock-still outside the door to his crypt, the word HAYDEN carved in bold capital letters above his head. “What’s it doing there?” “Seth Rector and his girlfriend and their friends asked me if they could build it in my mom’s garage,” I said. “They said it was the last place anyone would look.” John shook his head slowly. “Rector,” he said, grinding out the word. “I should have known.” I threw him a wide-eyed glance. “You know Seth Rector?” “Not Seth,” he said, darkly.

There was an old char who came twice a week, Mrs. Dyer; she had poor eyesight for cleaning but perfect vision for stealing vegetables and pints of milk. But who else came to the house? No friends were mentioned. Each weekend, Macleod played a round of golf; Susan had the tennis club. In all the times I joined them for supper, I never met anyone else.

[Harriet] made them dress up in sheets and act out pageantry from the New Testament, in which she herself took the role of Jesus. The Last Supper was her favorite.

Hawthorne ignored this. ‘Why did Akira Anno lie about being with you?’ he asked. ‘Having supper with an old friend, a publisher … you’d have thought there was nothing more innocent in the world.

Milton was right,’ said my Teacher. ‘The choice of every lost soul can be expressed in the words “Better to reign in Hell than serve in Heaven.” There is always something they insist on keeping even at the price of misery. There is always something they prefer to joy—that is, to reality. Ye see it easily enough in a spoiled child that would sooner miss its play and its supper than say it was sorry and be friends. Ye call it the Sulks. But in adult life it has a hundred fine names—Achilles’ wrath and Coriolanus’ grandeur, Revenge and Injured Merit and Self-Respect and Tragic Greatness and Proper Pride.

That night in my apartment, and other nights, too, burrowed under the covers, I watch the shadows on the wall and think of meeting men, meeting men like in movies, and meeting men like Alice and her mysterious friends seem to - seem to at least in Alice’s stories - men met on buses between stops, in the frozen foods aisle, at Woolworth’s when buying a spool of thread, at the newsstand, perusing Look, in hotel lobbies, at supper clubs, while hailing cabs or looking in shop windows. Men with smooth felt hats and pencil mustaches, men with Arrow shirts and shiny hair, men eager to rush ahead for the doors and to steady your arm as you step over a wet patch on the road, men with umbrellas just when you need them, men who hold you up with a firm grip as the bus lurches before you can reach a seat, men with flickering eyes who seem to know just which coat you are trying to reach off the rack in the coffee shop, men with smooth cheeks smelling of tangy lime aftershave who would order you a gin and soda before you even knew you wanted one.

When on that shivering winter’s night, the Pequod thrust her vindictive bows into the cold malicious waves, who should I see standing at her helm but Bulkington! I looked with sympathetic awe and fearfulness upon the man, who in mid-winter just landed from a four years’ dangerous voyage, could so unrestingly push off again for still another tempestuous term. The land seemed scorching to his feet. Wonderfullest things are ever the unmentionable; deep memories yield no epitaphs; this six-inch chapter is the stoneless grave of Bulkington. Let me only say that it fared with him as with the storm-tossed ship, that miserably drives along the leeward land. The port would fain give succor; the port is pitiful; in the port is safety, comfort, hearthstone, supper, warm blankets, friends, all that’s kind to our mortalities. But in that gale, the port, the land, is that ship’s direst jeopardy; she must fly all hospitality; one touch of land, though it but graze the keel, would make her shudder through and through. With all her might she crowds all sail off shore; in so doing, fights ’gainst the very winds that fain would blow her homeward; seeks all the lashed sea’s landlessness again; for refuge’s sake forlornly rushing into peril; her only friend her bitterest foe! Know ye now, Bulkington? Glimpses do ye seem to see of that mortally intolerable truth; that all deep, earnest thinking is but the intrepid effort of the soul to keep the open independence of her sea; while the wildest winds of heaven and earth conspire to cast her on the treacherous, slavish shore? But as in landlessness alone resides highest truth, shoreless, indefinite as God—so, better is it to perish in that howling infinite, than be ingloriously dashed upon the lee, even if that were safety! For worm-like, then, oh! who would craven crawl to land! Terrors of the terrible! is all this agony so vain? Take heart, take heart, O Bulkington! Bear thee grimly, demigod! Up from the spray of thy ocean-perishing—straight up, leaps thy apotheosis!

The port would fain give succor; the port is pitiful; in the port is safety, comfort, hearthstone, supper, warm blankets, friends, all that's kind to our mortalities. But in that gale, the port, the land, is that ship's direst jeopardy; she must fly all hospitality; one touch of land, though it but graze the keel, would make her shudder through and through. With all her might she crowds all sail off shore; in so doing, fights 'gainst the very winds that fain would blow her homeward; seeks all the lashed sea's landlessness again; for refuge's sake forlornly rushing into peril; her only friend her bitterest foe!

Milton was right,’ said my Teacher. ‘The choice of every lost soul can be expressed in the words “Better to reign in Hell than serve in Heaven.” There is always something they insist on keeping even at the price of misery. There is always something they prefer to joy—that is, to reality. Ye see it easily enough in a spoiled child that would sooner miss its play and its supper than say it was sorry and be friends. Ye call it the Sulks. But in adult life it has a hundred fine names—Achilles’ wrath and Coriolanus’ grandeur, Revenge and Injured Merit and Self-Respect and Tragic Greatness and Proper Pride.’ ‘Then is no one lost through the undignified vices,

When Leonardo was painting The Last Supper (fig. 74), spectators would visit and sit quietly just so they could watch him work. The creation of art, like the discussion of science, had become at times a public event. According to the account of a priest, Leonardo would “come here in the early hours of the morning and mount the scaffolding,” and then “remain there brush in hand from sunrise to sunset, forgetting to eat or drink, painting continually.” On other days, however, nothing would be painted. “He would remain in front of it for one or two hours and contemplate it in solitude, examining and criticizing to himself the figures he had created.” Then there were dramatic days that combined his obsessiveness and his penchant for procrastination. As if caught by whim or passion, he would arrive suddenly in the middle of the day, “climb the scaffolding, seize a brush, apply a brush stroke or two to one of the figures, and suddenly depart.”1 Leonardo’s quirky work habits may have fascinated the public, but they eventually began to worry Ludovico Sforza. Upon the death of his nephew, he had become the official Duke of Milan in early 1494, and he set about enhancing his stature in a time-honored way, through art patronage and public commissions. He also wanted to create a holy mausoleum for himself and his family, choosing a small but elegant church and monastery in the heart of Milan, Santa Maria delle Grazie, which he had Leonardo’s friend Donato Bramante reconstruct. For the north wall of the new dining hall, or refectory, he had commissioned Leonardo to paint a Last Supper, one of the most popular scenes in religious art. At first Leonardo’s procrastination led to amusing tales, such as the time the church prior became frustrated and complained to Ludovico. “He wanted him never to lay down his brush, as if he were a laborer hoeing the Prior’s garden,” Vasari wrote. When Leonardo was summoned by the duke, they ended up having a discussion of how creativity occurs. Sometimes it requires going slowly, pausing, even procrastinating. That allows ideas to marinate, Leonardo explained. Intuition needs nurturing. “Men of lofty genius sometimes accomplish the most when they work least,” he told the duke, “for their minds are occupied with their ideas and the perfection of their conceptions, to which they afterwards give form.

Franklin Delano Roosevelt is the new president. He won in a landslide. Landslide makes me think of rocks and dirt falling down a mountain. Not sure what that has to do with an election. But maybe it does. My papa voted. He is a pebble. Lots of pebbles make a landslide, right? His vote counted. Roosevelt will move into the White House and will have a fine supper to celebrate, I guess. Papa had cornbread and buttermilk and beans with his friends at my house. I bet papa enjoyed his celebration more.

In Middlemarch a wife could not long remain ignorant that the town held a bad opinion of her husband. No feminine intimate might carry her friendship so far as to make a plain statement to the wife of the unpleasant fact known or believed about her husband; but when a woman with her thoughts much at leisure got them suddenly employed on something grievously disadvantageous to her neighbors, various moral impulses were called into play which tended to stimulate utterance. Candor was one. To be candid, in Middlemarch phraseology, meant, to use an early opportunity of letting your friends know that you did not take a cheerful view of their capacity, their conduct, or their position; and a robust candor never waited to be asked for its opinion. Then, again, there was the love of truth--a wide phrase, but meaning in this relation, a lively objection to seeing a wife look happier than her husband's character warranted, or manifest too much satisfaction in her lot--the poor thing should have some hint given her that if she knew the truth she would have less complacency in her bonnet, and in light dishes for a supper-party. Stronger than all, there was the regard for a friend's moral improvement, sometimes called her soul, which was likely to be benefited by remarks tending to gloom, uttered with the accompaniment of pensive staring at the furniture and a manner implying that the speaker would not tell what was on her mind, from regard to the feelings of her hearer. On the whole, one might say that an ardent charity was at work setting the virtuous mind to make a neighbor unhappy for her good.

Wonderfullest things are ever the unmentionable; deep memories yield no epitaphs; this six-inch chapter is the stoneless grave of Bulkington. Let me only say that it fared with him as with the storm-tossed ship, that miserably drives along the leeward land. The port would fain give succor; the port is pitiful; in the port is safety, comfort, hearthstone, supper, warm blankets, friends, all that's kind to our mortalities. But in that gale, the port, the land, is that ship's direst jeopardy; she must fly all hospitality; one touch of land, though it but graze the keel, would make her shudder through and through. With all her might she crowds all sail off shore; in so doing, fights 'gainst the very winds that fain would blow her homeward; seeks all the lashed sea's landlessness again; for refuge's sake forlornly rushing into peril; her only friend her bitterest foe! Know ye, now, Bulkington? Glimpses do ye seem to see of that mortally intolerable truth; that all deep, earnest thinking is but the intrepid effort of the soul to keep the open independence of her sea; while the wildest winds of heaven and earth conspire to cast her on the treacherous, slavish shore? But as in landlessness alone resides the highest truth, shoreless, indefinite as God—so, better is it to perish in that howling infinite, than be ingloriously dashed upon the lee, even if that were safety! For worm-like, then, oh! who would craven crawl to land! Terrors of the terrible! is all this agony so vain? Take heart, take heart, O Bulkington! Bear thee grimly, demigod! Up from the spray of thy ocean-perishing—straight up, leaps thy apotheosis!

So what if he saw? Now he knows. What never crossed my mind was that someone else who lived under our roof, who played cards with my mother, ate breakfast and supper at our table, recited the Hebrew blessing on Fridays for the sheer fun of it, slept in one of our beds, used our towels, shared our friends, watched TV with us on rainy days when we sat in the living room with a blanket around us because it got cold and we felt so snug being all together as we listened to the rain patter against the windows—that someone else in my immediate world might like what I liked, want what I wanted, be who I was

A Man and a Satyr became friends, and determined to live together. All went well for a while, until one day in winter-time the Satyr saw the Man blowing on his hands. “Why do you do that?” he asked. “To warm my hands,” said the Man. That same day, when they sat down to supper together, they each had a steaming hot bowl of porridge, and the Man raised his bowl to his mouth and blew on it. “Why do you do that?” asked the Satyr. “To cool my porridge,” said the Man. The Satyr got up from the table. “Good-bye,” said he, “I’m going: I can’t be friends with a man who blows hot and cold with the same breath.

At supper, she considered Winton and concluded that he was the most suitable of all her court of admirers. In addition to the things that impressed society, the title and the wealth, he was also handsome (though his friend Amesbury was handsomer, she had to admit). And he was a genuinely nice man. He was not a rank snob, as many of the nobility could be toward an untitled country squire’s daughter. Nor was he arrogant, condescending, indifferent or cruel. He did not drink to excess and according to all reports, didn’t gamble at all. He was entirely ideal. Felicity only wished she understood what he was talking about.

LIVING WITH COMPASSION One aspect of Buddhism that I found to be especially compelling was the teachings on compassion. The Buddha was known as the “compassionate one,” and according to religion scholars, his moral teachings bear a close resemblance to those of Jesus, who told his followers at the Last Supper: “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.” In a similar vein, the Buddha said, “Just as a mother would protect her only child at the risk of her own life, even so, cultivate a boundless heart towards all beings. Let your thoughts of boundless love pervade the whole world.

Hear me out, won’t you?’ retorted his friend. ‘It’s very plain to me, besides, that they’re not used to this way of life. Don’t tell me that that handsome child has been in the habit of prowling about as she’s done these last two or three days. I know better.’ ‘Well, who does tell you she has?’ growled Mr Codlin, again glancing at the clock and from it to the cauldron, ‘can’t you think of anything more suitable to present circumstances than saying things and then contradicting ‘em?’ ‘I wish somebody would give you your supper,’ returned Short, ‘for there’ll be no peace till you’ve got it. Have you seen how anxious the old man is to get on — always wanting to be furder away — furder away. Have you seen that?

TO THE ATHEIST WHO IS CURRENTLY DYING IN HOSPICE: While you have the energy, invite all your friends over for a last supper. As they enjoy their meal of bread and wine, look at them and say, "One of you will betray me." Because, dear Atheist, there is a Judas among your apostles. A secret Christian in desperate need of a deathbed coversion to brag about at church. A friend who will wait until you are alone, then ask you to accept Jesus Christ as your personal savior. Who can blame this person? Convincing an atheist to die a Christian is the faith version of getting the Verizon guy to switch to Sprint. The moment your stage 4 fate was posted on Facebook, you went from being a regular dick to some Christian's Moby Dick. Believe me.

As we prepared for sleep that night I noticed that Lisa was staring at her reflection in the mirror. She looked as young now as the day I met her, no grey upon her jet black hair, face always pale, she rarely sun bathed, dark glittering eyes and finally pearly white teeth. What a woman, always passionate about her affairs and always interested in my work. Shame her family could not attend our wedding. I suppose that is the hazard of marrying a Slav, either the family is dead, scattered or too poor to fly to England. Still it was a happy wedding, a quiet one with a few friends from work. Lisa crawled into bed beside me; her body, always cold, quickly warmed to my touch. Why are women always cold when they first get into bed? We kissed for what seemed an age, caressing each other’s bodies until at last she pushed me onto my back, straddled me and smiled looking down into my eyes. She licked her lips and slowly leant forward. The next morning I checked my neck for any tell-tale signs of our love making. Again Lisa had bitten every inch of my body and left not a mark. I smiled down at her sleeping form, kissed her cheek and went to my study. I had term papers to mark and research for my next set of lectures. Lisa came into my study just after lunch. For a woman just out of bed she looked remarkably well, her hair was untangled, her cheeks full in bloom, there were no signs of tiredness in her eyes at all. I smiled at her as we kissed, then she told me of the theme for the dinner party. Eleven guests as usual and each one would have to be very special. I left her to set up the invitations and planning. This was going to be the Last supper revisited it seemed.

In gay conversation over our wine, after supper, he told us, jokingly, that he much admir'd the idea of Sancho Panza, who, when it was proposed to give him a government, requested it might be a government of blacks, as then, if he could not agree with his people, he might sell them. One of his friends, who sat next to me, says, "Franklin, why do you continue to side with these damn'd Quakers? Had not you better sell them? The proprietor would give you a good price." "The governor," says I, "has not yet blacked them enough." He, indeed, had labored hard to blacken the Assembly in all his messages, but they wip'd off his coloring as fast as he laid it on, and plac'd it, in return, thick upon his own face; so that, finding he was likely to be negrofied himself, he, as well as Mr. Hamilton, grew tir'd of the contest, and quitted the government.

Miss Rose sitting on a porch. Beside her, a bushel basket of ripe peaches or tomatoes. The drunkards buzzing, but easily smashed with a swat. Early mornings, she starts singing, "What a Friend We Have in Jesus," and that's your cue to rise. To eat the heavy breakfast that will keep you full all day. Once you've helped her with peeling those tomatoes or peaches, there are weeds to be plucked from the garden, from around the vegetables that will show up fresh on the supper table. Fish need cleaning if Uncle Norman comes through with a prize. After dinner, the piecing together of quilt tops from remnants until the light completely fades. The next morning, it starts again. A woman singing off-key praises to the Lord. The sweet fruit dripping with juice. The sound of bugs. I thought of what Mama liked to say: to find this kind of love, you have to enter deep country.

What never crossed my mind was that someone else who lived under our roof, who played cards with my mother, at breakfast and supper at our table, recited the Hebrew blessing on Fridays for the sheer fun of it, slept in one of our beds, used our towels, shared our friends, watched TV with us on rainy days when we sat in the living room with a blanket around us because it got cold and we felt so snug being all together as we listened to the rain patter against the windows—that someone else in my immediate world might like what I liked, want what I wanted, be who I was. It would never have entered my mind because I was still under the illusion that, barring what I'd read in books, inferred from rumors, and overheard in bawdy talk all over, no one my age had ever wanted to be both man and woman—with men and women. But before he'd stepped out of the cab and walked into our home, it would never have seemed remotely possible that someone so thoroughly okay with himself might want me to share his body as much as I ached to yield mine.

What never crossed my mind was that someone else who lived under our roof, who played cards with my mother, ate breakfast and supper at our table, recited the Hebrew blessing on Fridays for the sheer fun of it, slept in one of our beds, used our towels, shared our friends, watched TV with us on rainy days when we sat in the living room with a blanket around us because it got cold and we felt so snug being all together as we listened to the rain patter against the windows—that someone else in my immediate world might like what I liked, want what I wanted, be who I was. It would never have entered my mind because I was still under the illusion that, barring what I'd read in books, inferred from rumors, and overheard in bawdy talk all over, no one my age had ever wanted to be both man and woman—with men and women. But before he'd stepped out of the cab and walked into our home, it would never have seemed remotely possible that someone so thoroughly okay with himself might want me to share his body as much as I ached to yield mine.

Dear Joe, he is always right.” “Well, old chap,” said Joe, “then abide by your words. If he's always right (which in general he's more likely wrong), he's right when he says this:—Supposing ever you kep any little matter to yourself, when you was a little child, you kep it mostly because you know'd as J. Gargery's power to part you and Tickler in sunders, were not fully equal to his inclinations. Theerfore, think no more of it as betwixt two sech, and do not let us pass remarks upon onnecessary subjects. Biddy giv' herself a deal o' trouble with me afore I left (for I am almost awful dull), as I should view it in this light, and, viewing it in this light, as I should ser put it. Both of which,” said Joe, quite charmed with his logical arrangement, “being done, now this to you a true friend, say. Namely. You mustn't go a overdoing on it, but you must have your supper and your wine-and-water, and you must be put betwixt the sheets.” The delicacy with which Joe dismissed this theme, and the sweet tact and kindness with which Biddy—who with her woman's wit had found me out so soon—had prepared him for it, made a deep impression on my mind.

His smile, at the thought of the departed salon which he could see once more, let me understand what it was that Brichot, perhaps unconsciously, preferred about the old room: not its big windows, not the youthful gaiety of the Patrons and their friends, but that unreal part (which I had reconstructed myself from a few similarities between La Raspelière and the Quai Conti) of which, in a drawing-room as in everything, the outer part, present and observable by everyone, is simply an extension: that part which had become purely spiritual, whose color existed only in the mind of my old companion, who could not show it to me, that part which detaches itself from the outer world to find refuge in our souls, which it enhances, and with whose normal substance it merges, transforming itself there—vanished houses, people of former days, dishes of fruit from remembered suppers—into the translucent alabaster of our memories, whose color we cannot show to others as only we can see it (so that we can truthfully say to them that they cannot imagine the past, that it was nothing like anything they have seen), and which we cannot contemplate inwardly without being moved, when we think that the existence of our thought is the condition of these things’ continued survival, for a little while, the light of lamps that have gone out and the scent of arbors that will flower no more.

I don't have a care what you want, you horrid little insect," she hissed through her smile. "The Crown chose you. You are Queen of Fairyland. It's about as appetizing to myself personally as a pie full of filthy, crawling worms, but it's a fact. You can pull and pry and blubber, but that Crown won't come off until you're dead or deposed. I could cut you down in a heart's-breadth, but the rest of these ruffians would have my head. They take regicide terribly personally. Make no mistake; this present predicament is entirely your fault, you and your wretched Dodo's Egg. You will want my help to sort it limb from limb. You are a stranger in Fairyland—oh, it's charming how many little vacations you take here! But this is not your home. You don't know these people from a beef supper. But I do. I recognize each and every one. And if you show them that you are a vicious little fool with no more head on her shoulders than a drunken ostrich, they will gobble you up and dab their mouths with that thing you call a dress. You may not like me, but I have survived far more towering acts of mythic stupidity than you. I am good. I know what power weighs. If you have any wisdom in your silly monkey head, from this moment until the end of your reign—which I do hope will come quickly—you and I shall become the very best of friends. After all, Queen September, a Prime Minister lives to serve.

Baking and cooking bring me inner peace, like a tasty version of yoga, without all the awkward stretching and sweating. When my life spins out of control, when I can't make sense of what's going on in the world, I head straight to the kitchen and turn on my oven, and with the press of a button, I switch one part of my brain off and another on. The rules of the kitchen are straightforward, and when I'm there I don't have to think about my problems. I don't need to think about anything but cups and ounces, temperatures and cooking times. When I was a freshman at Cornell, I heard a plane had flown into the World Trade Center while sitting in my Introduction to American History lecture. My friends and I ran back to our dorm rooms and spent the next few hours glued to the television. I kept my TV on all day, but after talking to my parents and watching three hours of the coverage, I headed straight to the communal kitchen and baked a triple batch of brownies, which I then distributed to everyone on my floor. Some of my friends thought I was crazy ("Who bakes brownies when the country is under attack?"), but it was the only thing I could do to keep from having a panic attack or bursting into tears. I couldn't control what was happening to our country, but I could control what was happening in that kitchen. Baking was my way of restoring order in a world driven by chaos, and it still is.

Dear Mama: The reason I didn’t write last Sunday was because I was out of town. My friend Pound invited me to spend Saturday and Sunday with him … His parents are very nice people and have always been exceptionally kind to me. Mrs. Pound had prepared a fine meal … After supper Pound and I went to his room where we had a long talk on subjects that I love yet have not time to study and which he is making a life work of. That is literature, and the drama and the classics, also a little philosophy. He, Pound, is a fine fellow; he is the essence of optimism and has a cast-iron faith that is something to admire. If he ever does get blue nobody knows it, so he is just the man for me. But not one person in a thousand likes him, and a great many people detest him and why? Because he is so darned full of conceits and affectation. He is really a brilliant talker and thinker but delights in making himself just exactly what he is not: a laughing boor. His friends must be all patience in order to find him out and even then you must not let him know it, for he will immediately put on some artificial mood and be really unbearable. It is too bad, for he loves to be liked, yet there is some quality in him which makes him too proud to try to please people. I am sure his only fault is an exaggeration of a trait that in itself is good and in every way admirable. He is afraid of being taken in if he trusts his really tender heart to mercies of a cruel crowd and so keeps it hidden and trusts no one.

You... you were telling me about your diet?" "Well, mostly I was raised on milk, potatoes, dulse, fish-" "I beg your pardon, did you say 'dulse'? What is that, exactly?" "A kind of seaweed," MacRae said. "As a lad, it was my job to go out at low tide before supper and cut handfuls of it from the rocks on shore." He opened a cupboard to view a small store of cooking supplies and utensils. "It goes in soup, or you can eat it raw." He glanced at her over his shoulder, amusement touching his lips as he saw her expression. "Seaweed is the secret to good health?" Merritt asked dubiously. "No, milady, that would be whisky. My men and I take a wee dram every day." Seeing her perplexed expression, her continued, "Whisky is the water of life. It warms the blood, keeps the spirits calm, and the heart strong." "I wish I liked whisky, but I'm afraid it's not to my taste." MacRae looked appalled. "Was it Scotch whisky?" "I'm not sure," she said. "Whatever it was, it set my tongue on fire." "It was no' Scotch, then, but rotgut. Islay whisky starts as hot as the devil's whisper... but then the flavors come through, and it might taste of cinnamon, or peat, or honeycomb fresh from the hive. It could taste of a long-ago walk on a winter's eve... or a kiss you once stole from your sweetheart in the hayloft. Whisky is yesterday's rain, distilled with barley into a vapor that rises like a will-o'-the-wisp, then set to bide its time in casks of good oak." His voice had turned as soft as a curl of smoke. "Someday we'll have a whisky, you and I. We'll toast health to our friends and peace to our foes... and we'll drink to the loves lost to time's perishing, as well as those yet to come.

I suppose we ought to go back,” she said when several minutes had passed, and his silence became unsettling. In answer Ian tipped his head back and closed his eyes, looking like a man in the throes of some deep, internal battle. “Why?” he said, still in that odd posture. “Because there’s nowhere else to walk,” she answered, stating the obvious. “We did not come out tonight to walk,” he said flatly. Elizabeth’s sense of security began to disintegrate. “We didn’t?” “You know we didn’t.” “Then-then why are we here?” she asked. “Because we wanted to be alone together.” Horrified at the possibility that he’d somehow known what thoughts had been running through her mind at supper, she said uneasily, “Why should you think I want to be alone with you?” He turned his head toward her, and his relentless gaze locked with hers. “Come here and I’ll show you why.” Her entire body began to vibrate with a mixture of shock, desire, and fear, but somehow her mind remained in control. It was one thing to want to be kissed by him at the cottage where the vicar was nearby, but here, with absolute privacy and nothing to prevent him from taking all sorts of liberties, it was another matter entirely. Far more dangerous. More frightening. And based on her behavior in England, she couldn’t even blame him for thinking she’d be willing now. Struggling desperately to ignore the sensual pull he was exerting on her, Elizabeth drew a long, shaky breath. “Mr. Thornton,” she began quietly. “My name is Ian,” he interrupted. “Considering our long acquaintance-not to mention what has transpired between us-don’t you think it’s a little ridiculous to call me Mr. Thornton?” Ignoring his tone, Elizabeth tried to keep hers nonjudgmental and continue her explanation. “I used to blame you entirely for what happened that weekend we were together,” she began softly. “But I’ve come to see things more clearly.” She paused in that valiant speech to swallow and then plunged in again. “The truth is that my actions that first night, when we met in the garden and I asked you to dance with me, were foolish-no, shameless.” Elizabeth stopped, knowing that she could partly exonerate herself by explaining to him that she’d only done all that so her friends wouldn’t lose their wagers, but he would undoubtedly find that degrading and insulting, and she wanted very much to soothe matters between them, not make them much, much worse. And so she said haltingly, “Every other time we were alone together after that I behaved like a shameless wanton. I can’t completely blame you for thinking that’s exactly what I was.” His voice was heavy with irony. “Is that what I thought, Elizabeth?” His deep voice saying her name in the darkness made her senses jolt almost as much as the odd way he was looking at her across the distance that separated them. “Wh-what else could you have thought?” Shoving his hands into his pockets, he turned fully toward her. “I thought,” he gritted, “you were not only beautiful but intoxicatingly innocent. If I’d believed when we were standing in the garden that you realized what the hell you were asking for when you flirted with a man of my years and reputation, I’d have taken you up on your offer, and we’d both have missed the dancing.” Elizabeth gaped at him. “I don’t believe you.” “What don’t you believe-that I wanted to drag you behind the hedges then and there and make you melt in my arms? Or that I had scruples enough to ignore that ignoble impulse?

Consider a world in which cause and effect are erratic. Sometimes the first precedes the second, sometimes the second the first. Or perhaps cause lies forever in the past while effect in the future, but future and past are entwined. On the terrace of the Bundesterrasse is a striking view: the river Aare below and the Bernese Alps above. A man stands there just now, absently emptying his pockets and weeping. Without reason, his friends have abandoned him. No one calls any more, no one meets him for supper or beer at the tavern, no one invites him to their home. For twenty years he has been the ideal friend to his friends, generous, interested, soft-spoken, affectionate. What could have happened? A week from this moment on the terrace, the same man begins acting the goat, insulting everyone, wearing smelly clothes, stingy with money, allowing no one to come to his apartment on Laupenstrasse. Which was cause and which effect, which future and which past? In Zürich, strict laws have recently been approved by the Council. Pistols may not be sold to the public. Banks and trading houses must be audited. All visitors, whether entering Zürich by boat on the river Limmat or by rail on the Selnau line, must be searched for contraband. The civil military is doubled. One month after the crackdown, Zürich is ripped by the worst crimes in its history. In daylight, people are murdered in the Weinplatz, paintings are stolen from the Kunsthaus, liquor is drunk in the pews of the Münsterhof. Are these criminal acts not misplaced in time? Or perhaps the new laws were action rather than reaction? A young woman sits near a fountain in the Botanischer Garten. She comes here every Sunday to smell the white double violets, the musk rose, the matted pink gillyflowers. Suddenly, her heart soars, she blushes, she paces anxiously, she becomes happy for no reason. Days later, she meets a young man and is smitten with love. Are the two events not connected? But by what bizarre connection, by what twist in time, by what reversed logic? In this acausal world, scientists are helpless. Their predictions become postdictions. Their equations become justifications, their logic, illogic. Scientists turn reckless and mutter like gamblers who cannot stop betting. Scientists are buffoons, not because they are rational but because the cosmos is irrational. Or perhaps it is not because the cosmos is irrational but because they are rational. Who can say which, in an acausal world? In this world, artists are joyous. Unpredictability is the life of their paintings, their music, their novels. They delight in events not forecasted, happenings without explanation, retrospective. Most people have learned how to live in the moment. The argument goes that if the past has uncertain effect on the present, there is no need to dwell on the past. And if the present has little effect on the future, present actions need not be weighed for their consequence. Rather, each act is an island in time, to be judged on its own. Families comfort a dying uncle not because of a likely inheritance, but because he is loved at that moment. Employees are hired not because of their résumés, but because of their good sense in interviews. Clerks trampled by their bosses fight back at each insult, with no fear for their future. It is a world of impulse. It is a world of sincerity. It is a world in which every word spoken speaks just to that moment, every glance given has only one meaning, each touch has no past or no future, each kiss is a kiss of immediacy.

Over the next few days we spent every waking moment together. We made up silly dances, did puzzles in the evening, and she stood smiling on the beach waiting for me as I took my customary New Year’s dip in the freezing cold North Atlantic. I just had a sense that we were meant to be. I even found out she lived in the next-door road along from where I was renting a room from a friend in London. What were the chances of that? As the week drew to a close we both got ready to head back south to London. She was flying. I was driving. “I’ll beat you to London,” I challenged her. She smiled knowingly. “No, you won’t.” (But I love your spirit.) She, of course, won. It took me ten hours to drive. But at 10:00 P.M. that same night I turned up at her door and knocked. She answered in her pajamas. “Damn, you were right,” I said, laughing. “Shall we go for some supper together?” “I’m in my pajamas, Bear.” “I know, and you look amazing. Put a coat on. Come on.” And so she did. Our first date, and Shara in her pajamas. Now here was a cool girl. From then on we were rarely apart. I delivered love letters to her office by day and persuaded her to take endless afternoons off. We roller-skated in the parks, and I took her down to the Isle of Wight for the weekends. Mum and Dad had since moved to my grandfather’s old house in Dorset, and had rented out our cottage on the island. But we still had an old caravan parked down the side of the house, hidden under a load of bushes, so any of the family could sneak into it when they wanted. The floors were rotten and the bath full of bugs, but neither Shara nor I cared. It was heaven just to be together. Within a week I knew she was the one for me and within a fortnight we had told each other that we loved each other, heart and soul. Deep down I knew that this was going to make having to go away to Everest for three and a half months very hard. But if I survived, I promised myself that I would marry this girl.

From Walt: The Grapes of Wrath, Les Misérables, To Kill a Mockingbird, Moby-Dick, The Ox-Bow Incident, A Tale of Two Cities, The Adventures of Huckleberry Finn, The Three Musketeers, Don Quixote (where your nickname came from), The Complete Works of William Shakespeare, and anything by Anton Chekhov. From Henry: Bury My Heart at Wounded Knee, Cheyenne Autumn, War and Peace, The Things They Carried, Catch-22, The Sun Also Rises, The Blessing Way, Beyond Good and Evil, The Teachings of Don Juan, Heart of Darkness, The Human Comedy, The Art of War. From Vic: Justine, Concrete Charlie: The Story of Philadelphia Football Legend Chuck Bednarik, Medea (you’ll love it; it’s got a great ending), The Kama Sutra, Henry and June, The Onion Field, Fear and Loathing in Las Vegas, Zorba the Greek, Madame Bovary, Richie Ashburn’s Phillies Trivia (fuck you, it’s a great book). From Ruby: The Holy Bible (New Testament), The Pilgrim’s Progress, Inferno, Paradise Lost, My Ántonia, The Scarlet Letter, Walden, Poems of Emily Dickinson, My Friend Flicka, Our Town. From Dorothy: The Gastronomical Me, The French Chef Cookbook (you don’t eat, you don’t read), Last Suppers: Famous Final Meals From Death Row, The Bonfire of the Vanities, The Scarlet Pimpernel, Something Fresh, The Sound and the Fury, The Maltese Falcon, Pride and Prejudice, Brides-head Revisited. From Lucian: Thirty Seconds over Tokyo, Band of Brothers, All Quiet on the Western Front, The Virginian, The Basque History of the World (so you can learn about your heritage you illiterate bastard), Hondo, Sackett, The Man Who Shot Liberty Valance, Bobby Fischer: My 60 Memorable Games, The Rise and Fall of the Third Reich, Quartered Safe Out Here. From Ferg: Riders of the Purple Sage, Kiss Me Deadly, Lonesome Dove, White Fang, A River Runs Through It (I saw the movie, but I heard the book was good, too), Kip Carey’s Official Wyoming Fishing Guide (sorry, kid, I couldn’t come up with ten but this ought to do).

Some chapters back, one Bulkington was spoken of, a tall, newlanded mariner, encountered in New Bedford at the inn. When on that shivering winter’s night, the Pequod thrust her vindictive bows into the cold malicious waves, who should I see standing at her helm but Bulkington! I looked with sympathetic awe and fearfulness upon the man, who in mid-winter just landed from a four years’ dangerous voyage, could so unrestingly push off again for still another tempestuous term. The land seemed scorching to his feet. Wonderfullest things are ever the unmentionable; deep memories yield no epitaphs; this six-inch chapter is the stoneless grave of Bulkington. Let me only say that it fared with him as with the storm-tossed ship, that miserably drives along the leeward land. The port would fain give succor; the port is pitiful; in the port is safety, comfort, hearthstone, supper, warm blankets, friends, all that’s kind to our mortalities. But in that gale, the port, the land, is that ship’s direst jeopardy; she must fly all hospitality; one touch of land, though it but graze the keel, would make her shudder through and through. With all her might she crowds all sail off shore; in so doing, fights ‘gainst the very winds that fain would blow her homeward; seeks all the lashed sea’s landlessness again; for refuge’s sake forlornly rushing into peril; her only friend her bitterest foe! Know ye now, Bulkington? Glimpses do ye seem to see of that mortally intolerable truth; that all deep, earnest thinking is but the intrepid effort of the soul to keep the open independence of her sea; while the wildest winds of heaven and earth conspire to cast her on the treacherous, slavish shore? But as in landlessness alone resides highest truth, shoreless, indefinite as God- so better is it to perish in that howling infinite, than be ingloriously dashed upon the lee, even if that were safety! For worm-like, then, oh! who would craven crawl to land! Terrors of the terrible! is all this agony so vain? Take heart, take heart, O Bulkington! Bear thee grimly, demigod! Up from the spray of thy ocean-perishing- straight up, leaps thy apotheosis!

let my thoughts be bestowed on her who has shown so much devotion for me. Madame de Belliere ought to be there by this time," he said, as he turned towards the secret door. After he had locked himself in, he opened the subterranean passage, and rapidly hastened towards the means of communicating between the house at Vincennes and his own residence. He had neglected to apprise his friend of his approach, by ringing the bell, perfectly assured that she would never fail to be exact at the rendezvous; as, indeed, was the case, for she was already waiting. The noise the superintendent made aroused her; she ran to take from under the door the letter he had thrust there, and which simply said, "Come, marquise; we are waiting supper for you." With her heart filled with happiness Madame de Belliere ran to her carriage in the Avenue de Vincennes, and in a few minutes she was holding out her hand to Gourville, who was standing at the entrance, where, in order the better to please his master, he had stationed himself to watch her arrival. She had not observed that Fouquet's black horse arrived at the same time, all steaming and foam-flaked, having returned to Saint-Mande with Pelisson and the very jeweler to whom Madame de Belliere had sold her plate and her jewels. Pelisson introduced the goldsmith into the cabinet, which Fouquet had not yet left. The superintendent thanked him for having been good enough to regard as a simple deposit in his hands, the valuable property which he had every right to sell; and he cast his eyes on the total of the account, which amounted to thirteen hundred thousand francs. Then, going for a few moments to his desk, he wrote an order for fourteen hundred thousand francs, payable at sight, at his treasury, before twelve o'clock the next day. "A hundred thousand francs profit!" cried the goldsmith. "Oh, monseigneur, what generosity!" "Nay, nay, not so, monsieur," said Fouquet, touching him on the shoulder; "there are certain kindnesses which can never be repaid. This profit is only what you have earned; but the interest of your money still remains to be arranged." And, saying this, he unfastened from his sleeve a diamond button, which the goldsmith himself had often valued at three thousand pistoles.

the spirit of truth, whom the world cannot receive because it knoweth him not; I will not leave you behind as orphans; I come to you and ye shall see me, because I love and ye shall live also.” When ye cease merely to see the divine in me and outside yourselves, when ye have life in yourselves, then will the divine come to consciousness in you also (John xv. 27), because ye have been with me from the beginning, because our natures are one in love and in God. “The spirit will guide you into all truth” (John xvi. 13), and will put you in mind of all things that I have said unto you. He is a Comforter. To give comfort means to give the expectation of a good like the one lost or greater than the one lost; so shall ye not be left behind as orphans, since as much as ye think to lose in losing me, so much shall ye receive in yourselves. ch 15 - When Peter recognized the divine in the son of man, Jesus expected his friends to be able to realize and bear the thought of their parting from him. Hence he speaks of it to them immediately after he had heard Peter utter his faith. But Peter’s terror of it shows how far his faith was from the culmination of faith. Only after the departure of Jesus’ individual self could their dependence on him cease; only then could a spirit of their own or the divine spirit subsist in them. “It is expedient for you that I go away.” Jesus says (John xvi. 7), “for if I got not away, the Comforter will not come unto you” – the Comforter (John xiv. 16 ff.), “the spirit of truth, whom the world cannot receive because it knoweth him not; I will not leave you behind as orphans; I come to you and ye shall see me, because I love and ye shall live also.” When ye cease merely to see the divine in me and outside yourselves, when ye have life in yourselves, then will the divine come to consciousness in you also (John xv. 27), because ye have been with me from the beginning, because our natures are one in love and in God. “The spirit will guide you into all truth” (John xvi. 13), and will put you in mind of all things that I have said unto you. He is a Comforter. To give comfort means to give the expectation of a good like the one lost or greater than the one lost; so shall ye not be left behind as orphans, since as much as ye think to lose in losing me, so much shall ye receive in yourselves.

While Mum was a busy working mother, helping my father in his constituency duties and beyond, Lara became my surrogate mum. She fed me almost every supper I ate--from when I was a baby up to about five years old. She changed my nappies, she taught me to speak, then to walk (which, with so much attention from her, of course happened ridiculously early). She taught me how to get dressed and to brush my teeth. In essence, she got me to do all the things that either she had been too scared to do herself or that just simply intrigued her, such as eating raw bacon or riding a tricycle down a steep hill with no brakes. I was the best rag doll of a baby brother that she could have ever dreamt of. It is why we have always been so close. To her, I am still her little baby brother. And I love her for that. But--and this is the big but--growing up with Lara, there was never a moment’s peace. Even from day one, as a newborn babe in the hospital’s maternity ward, I was paraded around, shown off to anyone and everyone--I was my sister’s new “toy.” And it never stopped. It makes me smile now, but I am sure it is why in later life I craved the peace and solitude that mountains and the sea bring. I didn’t want to perform for anyone, I just wanted space to grow and find myself among all the madness. It took a while to understand where this love of the wild came from, but in truth it probably developed from the intimacy found with my father on the shores of Northern Ireland and the will to escape a loving but bossy elder sister. (God bless her!) I can joke about this nowadays with Lara, and through it all she still remains my closest ally and friend; but she is always the extrovert, wishing she could be on the stage or on the chat show couch, where I tend just to long for quiet times with my friends and family. In short, Lara would be much better at being famous than me. She sums it up well, I think: Until Bear was born I hated being the only child--I complained to Mum and Dad that I was lonely. It felt weird not having a brother or sister when all my friends had them. Bear’s arrival was so exciting (once I’d got over the disappointment of him being a boy, because I’d always wanted a sister!). But the moment I set eyes on him, crying his eyes out in his crib, I thought: That’s my baby. I’m going to look after him. I picked him up, he stopped crying, and from then until he got too big, I dragged him around everywhere.

You have to go rescue Gabe before he does something foolish. Chetwin is here and they’re near to coming to blows over that stupid race. They’re in the card room.” “Oh, for God’s sake, I can’t believe Foxmoor invited that idiot.” He hurried off. As soon as Oliver disappeared into the house, Celia and Minerva tugged Maria inside, grinning. “Hurry, before he gets back.” They were met by Lord Gabriel and Lord Jarret, who strode up with several young men in tow. “Lord Gabriel!” Maria exclaimed. “Your brother-“ “Yes, I know. And while he’s gone…” He and Jarret introduced the other gentlemen to her. By the time Oliver returned, she’d promised dances to all of his brothers’ friends. Oliver’s frown deepened as he saw Gabe standing there, blithe as could be. He raised an eyebrow at his sister. “Was running me off in search of Chetwin your idea of a joke?” “I got confused, that’s all,” Celia said brightly. “We’ve been introducing Maria around while you were gone.” “Thank you for making her feel welcome,” he said, though he eyed the other gentlemen warily. Then he held out his arm to Maria. “Come, my dear, let me introduce you to our hosts, so we can dance.” “Sorry, old chap.” Gabe said, stepping between them, “but she’s already promised the first dance to me.” Oliver’s gaze swung to her, dark and accusing, “You didn’t.” She stared to feel guilty, then caught herself. What did she have to feel guilty about? He was the one who’d spent last night at a brothel. He was the one who’d been so caught up in his battle with his grandmother that he hadn’t even bothered to ask her for a dance. He’d just assumed that she would give him one, because he’d “paid” for her services. Well, a pox on him. Meeting his gaze steadily, she thrust out her chin. “You never mentioned it. I had no idea you wanted the first dance.” A black scowl formed on his brow. “Then I get the second dance.” “I’m afraid that one’s mine,” Jarret put in. “Indeed, I believe Miss Butterfield is engaged for every single dance. Isn’t that right, gentlemen?” A male swell of assent turned Oliver’s scowl into a glower. “The hell she is.” Mrs. Plumtree slapped his arm with her fan. “Really, Oliver, you must watch your language around young ladies. This is a respectable gathering.” “I don’t care. She’s my fi-“ He caught himself just in time. “Maria came with me. I deserve at least one dance.” “Then perhaps you should have asked for one before she became otherwise engaged,” Celia said with a mischievous smile. Gabe held out his arm to Maria. “Come, Miss Butterfield,” he said in an echo of his older brother’s words, “I’ll introduce you to our hosts.” As she took his arm, he grinned at Oliver. “You’d better start hoping you draw her name in the lottery for the supper waltz, old boy. Because that’s the only way you’re going to get to dance with her tonight.

I can’t remember a specific time when the comments and the name-calling started, but one evening in November it all got much worse,’ she said. ‘My brother Tobias and me were doing our homework at the dining room table like we always did.’ ‘You’ve got a brother?’ She hesitated before nodding. ‘Papa was working late at the clinic in a friend’s back room – it was against the law for Jews to work as doctors. Mama was making supper in the kitchen, and I remember her cursing because she’d just burned her hand on the griddle. Tobias and me couldn’t stop laughing because Mama never swore.’ The memory of it made her mouth twitch in an almost-smile. Then someone banged on our front door. It was late – too late for social calling. Mama told us not to answer it. Everyone knew someone who’d had a knock on the door like that.’ ‘Who was it?’ ‘The police, usually. Sometimes Hitler’s soldiers. It was never for a good reason, and it never ended happily. We all dreaded it happening to us. So, Mama turned the lights out and put her hand over the dog’s nose.’ Esther, glancing sideways at me, explained: ‘We had a sausage dog called Gerta who barked at everything. ‘The knocking went on and they started shouting through the letter box, saying they’d burn the house down if we didn’t answer the door. Mama told us to hide under the table and went to speak to them. They wanted Papa. They said he’d been treating non-Jewish patients at the clinic and it had to stop. Mama told them he wasn’t here but they didn’t believe her and came in anyway. There were four of them in Nazi uniform, stomping through our house in their filthy great boots. Finding us hiding under the table, they decided to take Tobias as a substitute for Papa. ‘When your husband hands himself in, we’ll release the boy,’ was what they said. ‘It was cold outside – a freezing Austrian winter’s night – but they wouldn’t let Tobias fetch his coat. As soon as they laid hands on him, Mama started screaming. She let go of Gerta and grabbed Tobias – we both did – pulling on his arms, yelling that they couldn’t take him, that he’d done nothing wrong. Gerta was barking. I saw one of the men swing his boot at ther. She went flying across the room, hitting the mantelpiece. It was awful. She didn’t bark after that.’ It took a moment for the horror of what she was saying to sink in. ‘Don’t tell me any more if you don’t want to,’ I said gently. She stared straight ahead like she hadn’t heard me. ‘They took my brother anyway. He was ten years old. ‘We ran into the street after them, and it was chaos – like the end of the world or something. The whole town was fully of Nazi uniforms. There were broken windows, burning houses, people sobbing in the gutter. The synagogue at the end of our street was on fire. I was terrified. So terrified I couldn’t move. But Mum kept running. Shouting and yelling and running after my brother. I didn’t see what happened but I heard the gunshot.’ She stopped. Rubbed her face in her hands. ‘Afterwards they gave it a very pretty name: Kristallnacht – meaning “the night of broken glass”. But it was the night I lost my mother and my brother. I was sent away soon after as part of the Kindertransport, though Papa never got used to losing us all at once. Nor did I. That’s why he came to find me. He always promised he’d try.’ Anything I might’ve said stayed stuck in my throat. There weren’t words for it, not really. So I put my arm through Esther’s and we sat, gazing out to sea, two old enemies who were, at last, friends. She was right – it was her story to tell. And I could think of plenty who might benefit from hearing it.

Spaghetti alla puttanesca is typically made with tomatoes, olives, anchovies, capers, and garlic. It means, literally, "spaghetti in the style of a prostitute." It is a sloppy dish, the tomatoes and oil making the spaghetti lubricated and slippery. It is the sort of sauce that demands you slurp the noodles Goodfellas style, staining your cheeks with flecks of orange and red. It is very salty and very tangy and altogether very strong; after a small plate, you feel like you've had a visceral and significant experience. There are varying accounts as to when and how the dish originated- but the most likely explanation is that it became popular in the mid-twentieth century. The first documented mention of it is in Raffaele La Capria's 1961 novel, Ferito a Morte. According to the Italian Pasta Makers Union, spaghetti alla puttanesca was a very popular dish throughout the sixties, but its exact genesis is not quite known. Sandro Petti, a famous Napoli chef and co-owner of Ischian restaurant Rangio Fellone, claims to be its creator. Near closing time one evening, a group of customers sat at one of his tables and demanded to be served a meal. Running low on ingredients, Petti told them he didn't have enough to make anything, but they insisted. They were tired, and they were hungry, and they wanted pasta. "Facci una puttanata qualsiasi!" they cried. "Make any kind of garbage!" The late-night eater is not usually the most discerning. Petti raided the kitchen, finding four tomatoes, two olives, and a jar of capers, the base of the now-famous spaghetti dish; he included it on his menu the next day under the name spaghetti alla puttanesca. Others have their own origin myths. But the most common theory is that it was a quick, satisfying dish that the working girls of Naples could knock up with just a few key ingredients found at the back of the fridge- after a long and unforgiving night. As with all dishes containing tomatoes, there are lots of variations in technique. Some use a combination of tinned and fresh tomatoes, while others opt for a squirt of puree. Some require specifically cherry or plum tomatoes, while others go for a smooth, premade pasta. Many suggest that a teaspoon of sugar will "open up the flavor," though that has never really worked for me. I prefer fresh, chopped, and very ripe, cooked for a really long time. Tomatoes always take longer to cook than you think they will- I rarely go for anything less than an hour. This will make the sauce stronger, thicker, and less watery. Most recipes include onions, but I prefer to infuse the oil with onions, frying them until brown, then chucking them out. I like a little kick in most things, but especially in pasta, so I usually go for a generous dousing of chili flakes. I crush three or four cloves of garlic into the oil, then add any extras. The classic is olives, anchovies, and capers, though sometimes I add a handful of fresh spinach, which nicely soaks up any excess water- and the strange, metallic taste of cooked spinach adds an interesting extra dimension. The sauce is naturally quite salty, but I like to add a pinch of sea or Himalayan salt, too, which gives it a slightly more buttery taste, as opposed to the sharp, acrid salt of olives and anchovies. I once made this for a vegetarian friend, substituting braised tofu for anchovies. Usually a solid fish replacement, braised tofu is more like tuna than anchovy, so it was a mistake for puttanesca. It gave the dish an unpleasant solidity and heft. You want a fish that slips and melts into the pasta, not one that dominates it. In terms of garnishing, I go for dried oregano or fresh basil (never fresh oregano or dried basil) and a modest sprinkle of cheese. Oh, and I always use spaghetti. Not fettuccine. Not penne. Not farfalle. Not rigatoni. Not even linguine. Always spaghetti.

If then Death was the supreme moment for which Christ lived, it was therefore the one thing He wished to have remembered. He did not ask that men should write down His Words into a Scripture; He did not ask that His kindness to the poor should be recorded in history; but He did ask that men remember His Death. And in order that it’s memory might not be any hap-hazard narrative on the part of men, He Himself instituted the precise way it should be recalled. The memorial was instituted the night before He died, at what has since been called “The Last Supper.” Taking bread into His Hands, He said: “This is my body, which shall be delivered for you,” i.e., delivered unto death. Then over the chalice of wine, He said, “This is my blood of the new testament, which shall be shed for many unto remission of sins.” Thus in an unbloody symbol of the parting of the Blood from the Body, by the separate consecration of Bread and Wine, did Christ pledge Himself to death in the sight of God and men, and represent His Death which was to come the next afternoon at three.1 He was offering Himself as a Victim to be immolated, and that men might never forget that “greater love than this no man hath, that a man lay down his life for his friends,” He gave the divine command to the Church: “Do this for a commemoration of me.

The Bread Whenever I have a friend or family member over for dinner, they often ask the following question: “Are you making The Bread?” And I always smile and say: “Yes. I am making The Bread.” I smile because it’s a foregone conclusion that I will be making The Bread. I smile because The Bread is so darn delicious and no one who tastes it can believe it contains only two ingredients. I smile because it’s probably the easiest, simplest, most effortless thing I make. I smile. Because butter is involved.

that evening: she was going to a country club dance with Lester Marlow. “She wasn’t sheddin’ no tears over the telephone,” Duane said bitterly. “She may be getting to like country club dances, that’s what worries me.” He was in such a terrible mood that the pool game wasn’t much fun. Jerry Framingham, a friend of theirs who drove a cattle truck, was shooting with them; he had to truck a load of yearlings to Fort Worth that night and asked them to ride along with him, since neither of them had dates. “We might as well,” Duane said. “Be better than loafin’ around here.” Sonny was agreeable. While Jerry went out in the country to pick up his load he and Duane walked over to the café to have supper. Sam the Lion was there, waiting for

These disciples of Jesus were men who had been led to despair of themselves. At the beginning of their three years of instruction, they had to give up everything they possessed; but only at the end of that time could they begin to give up themselves. They had given up their nets, and their homes, and their friends, and that was right and good to do; but their self, their self-will and their self-desire remained strong all three years! Jesus had often spoken to them about humility, but they did not understand Him. Time after time contention arose among them as to who should be the greatest. At the table at the Last Supper, they were still talking about who would be first among them. They had not given up self. As was made plain more than once, they struggled to live in the Spirit of Jesus!

Oh Finn, thought Maia, I know I should be glad you’re free and happy, and I am glad. Only I really don’t know what to do here anymore. But Finn wasn’t happy. Both he and the boat seemed somehow sluggish, and he couldn’t quite get rid of the knot in his stomach. He had moored by a huge dyewood tree. The water flowed quietly in a deep channel; nowhere better could be found. So why? He’d had his supper of beans and roasted maize; the deck was piled with chopped wood; the dog had gone ashore to find his own supper and came back with a smug expression and blood on his jaws. Everything was fine. A group of howler monkeys came swinging through the trees, making their evening racket, half screech, half laughter, and stopped when they saw the Arabella. Perhaps I should have gone to Westwood, thought Finn. “They’d have knocked all this rubbish out of me. Foreseeing disasters…” What did he think could happen to Maia in the Carters’ bungalow? The whole point about the Carters’ bungalow was that nothing happened in it. It was the most boring house in the world--and the Indians had promised to look after her. “No harm will come to your friend,” Furo had said. So why did the unease get worse all the time? He remembered saying good-bye to Maia. She had come out of the house in her dressing gown; she ran so lightly, but when he’d hugged her she felt wonderfully solid. No, Maia would be all right. “I’m not going back,” said Finn aloud. And in the trees, the monkeys threw back their heads and roared.

Lord declared, “When thou makest a dinner or a supper, do not call thy friends, nor thy neighbours, nor thy kinsfolk, lest they ask thee in return, and so repay thee. But call the lame, the blind, and the poor, and thou shall be blessed, since they cannot recompense thee, but a recompense shall be made thee at the resurrection of the just.” And again He says, “Whosoever shall have left lands, or houses, or parents, or brethren, or children because of Me, he shall receive in this world an hundred-fold, and in that to come he shall inherit eternal life.” For what are the hundred-fold [rewards] in this word, the entertainments given to the poor, and the suppers for which a return is made? These are [to take place] in the times of the kingdom, that is, upon the seventh day, which has been sanctified, in which God rested from all the works which He created, which is the true Sabbath of the righteous, which they shall not be engaged in any earthly occupation; but shall have a table at hand prepared for them by God, supplying them with all sorts of dishes.

Pasta Pronto I’ve never not loved pasta. I’ve not ever not loved pasta. I’ve never loved not loving pasta. You get the idea. Just gimme a noodle, and I’m a noodle in your hands. Want to win friends and influence people? Serve one of these simple-and-scrumptious pasta dishes! In my world, pasta cures just about anything that ails ya…even ails ya don’t even have. And if that didn’t make any sense, it’s only because I haven’t had my pasta yet today.

Chicken Mozzarella Pasta This pasta really is the total package: hearty, easy, full of cheese, and bursting with carbs! All the qualities I look for in a friend. That made no sense. Sorry. Anyway, you’ll absolutely love this pasta, as you get a bunch of deliciousness without a whole lot of effort. It’s the perfect weeknight meal and also makes a great presentation if you’re having company over. (Does anyone have company over anymore? Do people still call guests “company”? Or is that just another old term I’ve hung on to through the years, along with “television set” and “fella”?)

Most of what Jesus said and did took place in a secular workplace in a farmer’s field, in a fishing boat, at a wedding feast, in a cemetery, at a public well asking a woman he didn’t know for a drink of water, on a country hillside that he turned into a huge picnic, in a court room, having supper in homes with acquaintances or friends. In our Gospels, Jesus occasionally shows up in synagogue or temple, but for the most part he spends his time in the workplace. Twenty-seven times in John’s Gospel Jesus is identified as a worker: “My Father is still working, and I also am working” (Jn. 5:17). Work doesn’t take us away from God; it continues the work of God. God comes into view on the first page of our scriptures as a worker. Once we identify God in his workplace working, it isn’t long before we find ourselves in our workplaces working in the name of God.

Come again soon,’ Glyn said, as he gave her a final kiss. CHAPTER SIXTEEN THIS MORNING, Jeremy had invited two old friends to come round for a rubber or two of bridge after supper. One of them, Walter Collingwood, had spent most of his working life in their office. He’d been a friend as well as a colleague and Jeremy had eventually made him chief accountant. He’d retired before the war, but when Jeremy had asked him he’d come back to help. Jeremy admired Walter and knew him to be hard-working and trustworthy. The other, Veronica Terry, was almost family. She

he sat for supper at which he was pleasant and modest and did some more friendly charming, and finally he went out into the garden with a vague idea of finding a fishpond and drowning himself, because if he had one more vapid interaction in the name of society, he might scream.

To my friends and colleagues, too—and anyone else I can corner for long enough to deliver a monologue—this idea, that the Mass is “heaven on earth,” arrives as news, very good news.

Yet in the Election Sermon at Boston, May 30, 1792, the ministers in general, who are supported by law in our country, are called, "The Christian priesthood."* And a book was published there this year, the whole labour whereof was to prove that all the children of professors of Christianity are born in the church, and ought to come to the Lord's supper, if they are not openly scandalous, whether they are satisfied that they are born again, or not. And the author says, "It is the will of God that many be admitted into the church who are not in heart friends to him. And if the greater part be of this character, can we imagine that the true interests of Christ's kingdom are in any danger, while Christ has his enemies as much in his power as any, and can use them as his instruments, or restrain them, or make them his willing people, or cut them off, whenever he pleases?"† It is readily granted that Christ has all the world under his power, but his revealed will requires a profession of saving faith of all who are received into his church; and they who imagine that he allows his enemies to come into it, implicitly put him beneath all rational men. For all such men, be they never so deceitful themselves, yet endeavour to guard against enemies in their own families and societies.

And then the truth came to him, and he faced it. After that, he was loitering, putting us off, giving himself a chance to be captured by his death before he could be captured by the doctors and the hospitals and the treatments and the tests and the rest of it. When he consented to go to the doctor he was only consenting for the rest of us to be told what he already knew. He was dying. . . I understood him. He wanted to die at home. He didn’t want to be going someplace all the time for the sake of a hopeless hope. He wanted to die as himself out of his own life. He didn’t want his death to be the end of a technological process. . . . He didn’t last long after that. Death had become his friend. They say that people, if they want to, can let themselves slip away when the time comes. I think that is what Nathan did. He was not false or greedy. When the time came to go, he went. Lyda and Andy Cartlett and I were with him when he died. It was about supper time, still daylight, the sun and the wind in the perfect new maple leaves outside the window. A dove called, somewhere off toward town a screen door slammed, and he was gone.

That year, I was converted to John Egerton's vision of the South and the Southern Foodways Alliance's role in it. His book, Speak Now Against the Day: The Generation Before the Civil Rights Movement in the South, chronicles the prehistory of his ideal. He will detail this philosophy from the podium, but he articulates it best for you at Ajax Diner or Off Square Books after he has feasted well in the company of old friends and we have all drunk deeply from the Jack Daniels bottle. He will tell you that ours is a large table stretching from the Gulf of Mexico to Washington, D.C., from the Atlantic Ocean to the Mexican border. He will tell you that this coming together at our table and the breaking of our various breads is an act of defiance. It is a speaking now, mouth full and spirit nourished, against the days when certain feet, those deemed too dark or too dirty, were violently separated from this supper. He will tell you that this fried chicken, these sweet potato pies are related to regular food in much the same way as communion hosts are related to regular white bread.

When thou makest a dinner or a supper,” Christ says, “call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

Dinner? Oooh. I do so love a man who likes to eat.” She winked. He fought a blush. Him. A blush. What the hell? “Shouldn’t you return to your friends?” Before he did something crazy like invite her back to his place for dessert. “They can wait while I have dinner with my Pookie. I mean, I wouldn’t want to be rude on our first date.” “This is not a date.” “And yet, there’s you, me, and food!” She clapped as she exclaimed the last word, probably because the server arrived bearing a massive platter laden with a ridiculously large steak and all the fixings. Before he’d finished saying thank you to Claude for being so prompt with his meal, she’d sawed off a piece of his porterhouse and popped it in her mouth. As she chewed, eyes closed, she made happy noises. Noises that should not be allowed in public. Noise she should make only while he touched her. Noises that made him snap, “Do you mind? This is my supper.” “Sorry, Pookie. That was so rude of me. Here, have a bite.” The next piece of steak she cut she offered on the tines of her fork, a fork that had touched her lips. Refuse. We don’t share. We— He devoured it, the bite an absolute delight. Juicy, a slight hint of salt and garlic, butter-soft to chew. His turn to sigh. “Damn, that’s good.” “Make that noise again,” she growled. He glanced at her and noticed she stared at his mouth, avidly. Hungrily… It was both flattering and disturbing. He needed to stop this. Right now. “If you don’t mind, I would prefer to eat alone.” “Alone?” “Yes, alone. While I am complimented by your interest in me, I’m afraid you’re mistaken about everything else. We are not on a date. We are not mates. We are nothing. Zilch. Nada.” No point in sugarcoating it. Best to lay it all out now before she got any further with this crazy idea they belonged together. But we do belong to her. Leo ignored his inner feline as he waited for her outburst. Women never took rejection well. Either they resorted to tears and wailing, or they resorted to screaming and ranting. But honesty was best. However, Meena didn’t react as expected. Her lips stretched into a full grin, her eyes sparkled, and she leaned forward— pressing her breasts together, causing her neckline to droop and give him a peek at the shadowy valley they created. “Resistance is futile. But cute. Think of me later when you’re masturbating, I know I’ll be thinking of you.” With a last stolen bite of his dinner, she popped up from her seat and sashayed to the bar. Don’t look. Don’t look. Pfft. He was a cat. Of course he looked, and admired the hypnotic swish of her ass.

Samurai Song" When I had no roof I made Audacity my roof. When I had No supper my eyes dined. When I had no eyes I listened. When I had no ears I thought. When I had no thought I waited. When I had no father I made Care my father. When I had No mother I embraced order. When I had no friend I made Quiet my friend. When I had no Enemy I opposed my body. When I had no temple I made My voice my temple. I have No priest, my tongue is my choir. When I have no means fortune Is my means. When I have Nothing, death will be my fortune. Need is my tactic, detachment Is my strategy. When I had No lover I courted my sleep.

By Lawrence Van Alstyne December 24, 1863 As tomorrow is Christmas we went out and made such purchases of good things as our purses would allow, and these we turned over to George and Henry for safe keeping and for cooking on the morrow. After that we went across the street to see what was in a tent that had lately been put up there. We found it a sort of show. There was a big snake in a showcase filled with cheap looking jewelry, each piece having a number attached to it. Also, a dice cup and dice. For $1.00 one could throw once, and any number of spots that came up would entitle the thrower to the piece of jewelry with a corresponding number on it. Just as it had all been explained to us, a greenhorn-looking chap came in and, after the thing had been explained to him, said he was always unlucky with dice, but if one of us would throw for him he would risk a dollar just to see how the game worked. Gorton is such an accommodating fellow I expected he would offer to make the throw for him, but as he said nothing, I took the cup and threw seventeen. The proprietor said it was a very lucky number, and he would give the winner $12 in cash or the fine pin that had the seventeen on it. The fellow took the cash, like a sensible man. I thought there was a chance to make my fortune and was going right in to break the bank, when Gorton, who was wiser than I, took me to one side and told me not to be a fool; that the greenhorn was one of the gang, and that the money I won for him was already his own. Others had come by this time and I soon saw he was right, and I kept out. We watched the game a while, and then went back to Camp Dudley and to bed. Christmas, and I forgot to hang up my stocking. After getting something to eat, we took stock of our eatables and of our pocket books, and found we could afford a few things we lacked. Gorton said he would invite his horse jockey friend, James Buchanan, not the ex-President, but a little bit of a man who rode the races for a living. So taking Tony with me I went up to a nearby market and bought some oysters and some steak. This with what we had on hand made us a feast such as we had often wished for in vain. Buchanan came, with his saddle in his coat pocket, for he was due at the track in the afternoon. George and Henry outdid themselves in cooking, and we certainly had a feast. There was not much style about it, but it was satisfying. We had overestimated our capacity, and had enough left for the cooks and drummer boys. Buchanan went to the races, Gorton and I went to sleep, and so passed my second Christmas in Dixie. At night the regiment came back, hungry as wolves. The officers mostly went out for a supper, but Gorton and I had little use for supper. We had just begun to feel comfortable. The regiment had no adventures and saw no enemy. They stopped at Baton Rouge and gave the 128th a surprise. Found them well and hearty, and had a real good visit. I was dreadfully sorry I had missed that treat. I would rather have missed my Christmas dinner. They report that Colonel Smith and Adjutant Wilkinson have resigned to go into the cotton and sugar speculation. The 128th is having a free and easy time, and according to what I am told, discipline is rather slack. But the stuff is in them, and if called on every man will be found ready for duty. The loose discipline comes of having nothing to do. I don’t blame them for having their fun while they can, for there is no telling when they will have the other thing. From Diary of an Enlisted Man by Lawrence Van Alstyne. New Haven, Conn., 1910.

You are looking well,” Ellen said, dusting off her long unused skills with small talk. “I’m tired. Road weary, dusty, and probably scented accordingly. You, however, look to be blooming.” “You mustn’t flatter me, Mr. Windham,” Ellen replied, not meeting his gaze. He offered his arm, as he had once long ago, and she took it gingerly. “I did steal a nap after my supper.” “Did a handsome prince come kiss you awake?” he asked, matching his steps to hers. “Darius is convinced we’ve fallen into the land of the fairy, what with the rhododendrons, the bats in the attic, and the air of neglect.” “You’re less than three miles from that thriving enclave of modern civilization, Little Weldon. I will disabuse your friend of his wayward notions.” “Oh,

Don’t be silly, Sarah.” Nic smiled wanly at her friend. “I have no one but myself to blame for my clumsiness.” “I feel terrible. Lori does, too, because the reason I forgot about the library is because she and I were arguing. We made you a cake.” “Butter pecan?” “Yes.” “In that case, it was your fault, but being the wonderful friend that I am, I forgive you. Can I have a piece of cake now?” Sarah scratched the boxer behind the ears. “Not until after your supper.” “You are such a mom.” “Yeah, well, you are too, aren’t you? That’s why you can’t have cake before supper. Nutrition, nutrition, nutrition.” With

Paul follows precisely the same strategy in dealing with the problem of eating food sacrificed to idols. Meat was a precious and rare commodity in an ancient city. Most people could not afford to buy it in the market. The main time they would eat meat would be at a sacrificial festival provided either by the city or more often by a wealthy individual who paid for the festival and its expenses out of his own pocket in return for the honor he and his family would then gain. The sacrifices would be made, some of the materials would be burned for the god, some would be given to the priests or other officials of the cult, and then the rest would be distributed to the people for their own feasting with their families and friends. But of course, any participation in these activities was precisely what Jews and early Christians considered idolatry. The poor Christians at Corinth would have had to attend a sacrificial setting in order to eat meat, and it would have been meat that had been sacrificed to a deity. The more “superstitious” Christians, no doubt, probably believed that the god, perhaps in the form of a “demon,” could have “possessed” the meat, and that by eating it, they could endanger themselves with demonic possession. They did believe, in at least some contexts and in some sense, that when they ate the “body and blood” of Christ in the Lord’s Supper, they were ingesting Christ himself. Why wouldn’t a similar process take place if they ate the sacrificial foods of Apollo or Aphrodite, two of the most important and powerful gods of Corinth? Even meat sold in a marketplace likely would have come from some kind of sacrificial practice. The officials or priests who were given portions of the sacrificed animal—often choice portions—had the liberty of making a bit of money by selling their portions to a butcher, who would then process the meat and resell it to people. In other words, unless one were rich enough to buy an animal and have it butchered and prepared, one could scarcely avoid eating meat that had been part of a sacrifice. The poor could hardly do so if they ate meat at all.

I was hoping Lady Anders might do me the honor of the supper waltz,” Hazlit said. The smile he aimed at Helene dazzled, for all it didn’t reach his eyes. “I promised this set to my brother,” Lady Helene replied, her show of regret equally superficial. “Perhaps you’d lead Miss Windham out in my stead? She’s been sitting here this age, good enough to keep a widow company amid all this gaiety.” Maggie glanced at her friend but saw only devilment in Helene’s eyes. “Lady Magdalene?” Hazlit held out a gloved hand. “May I have this dance?” The smile dimmed on his handsome face, and his gaze held hers. As much to get away from his inspection as anything, Maggie put her hand in his and rose. “I would be honored.” “Lady Helene, my thanks,” he said, holding up his left hand for Maggie to place her fingers over his knuckles. And it would be a blasted waltz. “You do not look honored,” he said, leading her to a position on the floor. “You look like you’re plotting the end of an association with Lady Anders.” “Helene has a peculiar sense of humor, but she knows I will retaliate at some point. I’ll make her dance with His Grace or perhaps with Deene.” “That would set tongues wagging.” He held out his left hand for Maggie to place her right in it. When she hesitated, he put her left hand on his shoulder, and took her right in his. “Really, Lady Magdalene, am I so offensive as all that? Your parents allow me under their roof, and your sister was happy enough to marry my half brother.” His hand at her waist was warm, even through her gown and stays. “You enjoy being difficult,” Maggie said as the orchestra began the introduction. “It isn’t becoming in a grown man. I’d take offense but I suspect you’re like this with most everybody.” “I can be charming.” “When it suits your purpose,” she said as the music began. “That isn’t charm, Mr. Hazlit. That is guile.” His

You’re home.” Emmie stopped her puttering, a luminous, beaming smile on her face, a pan of apple tarts steaming on the counter before her. “I am home”—he returned her smile—“though soaked and chilled to the bone.” “I thought I heard the door slam.” Val appeared at Emmie’s elbow. “It looks like a half-drowned friend of Scout’s has come to call. Come along, Devlin.” Val tugged at his wet sleeve. “Emmie had the bathwater heated in anticipation of your arrival. We’ll get you thawed and changed in time for dinner, and then you can regale us with your exploits.” “Behold,” Val announced when they returned forty-five minutes later, “the improved version of the Earl of Rosecroft. Scrubbed, tidied, and attired for supper. He need only be fed, and we’ll find him quite civilized.” Emmie smiled at them both, and Winnie looked up from the worktable where she was making an ink drawing. “I made you a picture,” she said, motioning St. Just over. “This is you.” She’d drawn Caesar and a wet, shivering, bedraggled rider, one whose hat drooped, whose boots sagged, and whose teeth chattered. “We must send this to Her Grace,” St. Just said, “but you have to send along something cheerier, too, Win. Mamas tend to worry about their chicks.” “I thought she wasn’t your mama,” Winnie countered, frowning at her drawing. “She is, and she isn’t.” St. Just tousled Winnie’s blond curls—so like Emmie’s—and blew a rude noise against the child’s neck. “But mostly she is.” “When will you go see her again?” “I just did see her in September. It’s hardly December.” “She’s your mother,” Winnie said, taking the drawing back. “Every now and then, even big children should be with their mothers.” In the pantry, something loud hit the tile floor and shattered. Val and his brother exchanged a look, but Emmie’s voice assured them it had just been the lid to the pan of apple tarts, and no real harm had been done. “That’s fortunate,” St. Just said, going to the pantry and taking the pan from Emmie’s hands. “Watch your step, though, as there’s crockery everywhere.” “I’m sorry.” Emmie stood in the middle of the broken crockery, her cheeks flushed, looking anywhere but at him. “It was my own pan, though, so you won’t need to replace anything of Rosecroft’s.” “Em.” He sighed and set the tarts aside. “I don’t give a tin whistle for the damned lid.” He lifted her by the elbows and hauled her against his chest to swing her out of the pantry. “We’ve a scullery maid, don’t we?” “Joan.” “Well, fetch her in there. I am ravenous, and I will not be deprived of your company while I sup tonight.” “You didn’t stay in York,” Emmie said, searching his eyes. “There is very little do in York on a miserable afternoon that could compare with the pleasure of my own home, your company, and a serving of hot apple tarts.” She blinked then offered him a radiant smile and sailed ahead of him to the dining parlor. “Winnie,” St. Just barked, “wash your paws, and don’t just get them wet. Val, it’s your turn to say grace, and somebody get that damned dog out of here.” Scout slunk out, Winnie washed her paws, Val went on at hilarious length about being appreciative of a brother who wasn’t so old he forgot his apple tart recipe nor how to stay clean nor find his way home. Except

Lying in my tent alone that night I wept quietly, as all the emotion seeped out of me. For the second time in recent years, I knew I should have died. I wrote: March 31, midnight. The emotions of today have been crazy. And through it all, I just can’t quite fathom how the rope held my fall. Over supper this evening, Nima spoke in rapid, dramatic gestures as he recounted the episode to the other Sherpas. I received double rations from Thengba, our hard-of-hearing cook, which I think was his way of reassuring me. Sweet man. He knows from experience how unforgiving this mountain can be. My elbow is pretty darned sore where I smashed it against the crevasse, and I can feel small bits of bone floating around inside a swollen sack of fluid beneath it, which is slightly disconcerting. The doctor says you can’t do much about an elbow apart from medicate and let time try to heal. At least it wasn’t my head! I can’t get to sleep at the moment--I just keep having this vision of the crevasses beneath me--and it’s terrifying when I close my eyes. Falling is such a horrible, helpless feeling. It caused me the same terror that I felt during my parachute accident. I don’t think I have ever felt so close to being killed as I did today. Yet I survived--again. It leaves me with this deep gratitude for all the good and beautiful things in my life, and a conviction that I really don’t want to die yet. I’ve got so much to live for. I just pray with my whole heart never to go through such an experience again. Tonight, alone, I put in words, thank you my Lord and my friend. It’s been a hell of a way to start the climb of my life. P.S.: Today is my Shara’s birthday. Bless her, wherever she is right now.

They went to a place which was called Gethsemane; and he said to his disciples, “Sit here, while I pray.” —Mark 14:32 (RSV) MAUNDY THURSDAY: LEARNING TO SAY YES I’m sitting in a car in the rain with my friend Linda, looking out over the Pacific Ocean, eating chicken satay. This will be our last meal forever, at least on this earth. Actually, I’m the only one eating. Linda is—as discreetly as possible—using a paper bag to, um, unload some of the chemotherapy from her stomach. When we arranged this trip—my flying in from Pennsylvania to California—we didn’t know it was the good-bye tour. Check that: I suspected but said nothing. Linda had been declining for two years. By the time I arrived, it was obvious this would be it. Ordinarily, I'm not an obedient servant nor a fully engaged human being. I am scattered, sarcastic, selfish, and way too proud. But for two days now I have answered her every wish the same way: Yes. I agree to even strange requests, like tossing back chicken satay while she tosses her cookies. Part of me can’t think of anything more tragic; another part of me realizes every moment of this visit is fully lived, fully engaged, and will be fully remembered for the rest of my life. Long ago, in centuries far away, another Last Supper took place among friends. I won’t pretend to know what that Passover meal felt like, but I can tell you it was fully lived and fully remembered. I can tell you that Someone said yes to what was asked that night, a sacrifice beyond sacrifice. But that’s what loved ones do for each other, something that redeems even the most scattered and selfish and proud among us sinners. Lord, help me to say yes more often—to You and to others. —Mark Collins Digging Deeper: Is 53:5; 2 Cor 5:21; Heb 10:1–14

Thanks for the informative email. I have been going to Meck for about a month now and I love it! I have even talked my two friends into joining. We are all thankful to be part of an awesome church with great values. I do have one question. I remember hearing about . . . [an upcoming] celebration of the Lord’s Supper. What does that mean? . . . What is a celebration of the Lord’s Supper? Does that mean we all bring some kind of food to share? I am planning on going . . . but I wanted to make sure I bring something if need be. Any information you can provide . . . would be greatly appreciated! Soak that in. An announcement about the celebration of the Lord’s Supper made her wonder if she needed to bring coleslaw. I

You’re in love with him,” Sandra said in a delighted whisper. Lily thought of her half-section of land, of the corn crops and fruit trees that would one day grow there. She forced herself to remember that Caleb wanted to keep her, not marry her. And, of course, there was the fact that he was a soldier. “No!” she protested, guarding her dreams. Sandra folded her hands in her lap. Her amethyst eyes sparkled with mischief. “I don’t believe you.” “I don’t care,” Lily snapped, out of patience. Sandra laughed. “You needn’t be so testy about it. Caleb never loved me, Lily—I’m no worry to you.” “If he didn’t love you, why did the two of you get married?” Lily asked reasonably. Sandra’s slender shoulders moved in a pretty shrug. “My aunt and uncle are among Caleb’s oldest friends. I suppose we were sort of thrown together.” Lily found the courage to ask, “Did you love him?” Sandra thought carefully. “I don’t think I knew what love was until it was too late and I’d lost him.” A terrible sadness swept through Lily. “But you love him now?” “Yes,” Sandra said with a small, resigned sigh. “For all the good it does me. I had hoped Caleb might see things differently if I came back, but I was too late. You’re here.” Lily was sitting on the very edge of her chair. Not since her years with the Sommers family had she felt like such an intruder. “I’ll go back to Tylerville,” she promised. “If only the stage hasn’t left.” Sandra reached out and closed her hand over Lily’s. “You mustn’t go—you belong here, with Caleb.” “You seem to think this is much more serious than it is,” Lily hastened to explain. “I hardly know Caleb. We sat together in church, and he came to supper one night, but—” “His eyes glowed when he told me about the picnic,” Sandra interrupted. Lily wondered if he’d mentioned kissing her. “He—he told you?” “We talk about everything,” Sandra said. “Caleb regards me as a friend.” These

Guess you told her.” “She has a way of bringing out the worst in me.” “And here I thought that was my job.” He rubbed his cheek and grinned. A smile curled her lips. “You came to hear the speech.” “And you’re surprised.” He plucked a long blade of grass from beside the steps. “You made some excellent points.” “Enough to convince you to change your mind?” “Not necessarily.” His eyes sparkled with mischief in the afternoon sun. “Sorry about the heckler.” “I could’ve handled it myself, but I still appreciate your intervention.” “Do you appreciate it enough to have supper with me tonight at Louie’s?” The cleft in his chin deepened with the crooked grin. “Alone?” He glanced toward Olivia and her two friends now speaking to Marguerite and Lilly. “Unless you’d like to invite Mrs. DeSoto.” “Carter, I . . . I . . . can’t.

Grubbs didn’t enjoy dealing with creeps any more than Julia did, but she was awesome at it. Unlike Julia, Grubbs had actually become hot, but to her credit, Grubbs used her looks as cover to defend her friends and offend strangers.

Forty minutes later, Ned and Mariel gathered their guests on the back patio by the pool. Uncle Nathan yelled at everyone to be quiet. “We have gathered here today for the wedding of Edward Jonah Prager the Third and Mariel Betty Stenerud,” he announced, staring right at Ned’s dad as he spoke, and then turned to Ned. Several of their friends gasped. “What’s going on?” Ned’s dad shouted. “Edward, do you take Mariel to be your lawfully wedded wife, to love, to honor, and to cherish, from this day forward?” “I do,” Ned said. Uncle Nathan grinned and nodded. “Mariel, do you take Edward to be your lawfully wedded husband, to love, to honor, and to cherish, from this day forward?” “I do,” Mariel said. “You got rings?” Uncle Nathan asked. “Well, now’s the time.” Ned slid his ring onto Mariel’s finger first, and then she moved a gold ring onto his. He felt her warm hand trembling as she did it. “What just happened?” Ned’s dad asked. “What’s going on?” Uncle Nathan, noticing Edward, couldn’t stop smiling. “Then, in front of these assembled witnesses, by the power vested in me by the state of Minnesota, I hereby pronounce you husband and wife.” Ned had tears streaming down his face. He looked at his wife—his wife!—and she was weeping too. He wanted to kiss her so terribly, but he thought he was supposed to wait for an order. “Is that all?” Ned asked his uncle. “That’s the minimum legal requirement,” Uncle Nathan said, and noticed the spread on the outdoor table. “Are those Doritos?” “Aren’t you supposed to say, ‘You can kiss the bride’?” “Sure, do what you want. Kiss the bride. Just keep it decent.” They kissed while their friends cheered and then stopped cheering, and kissed until they began cheering again. Ned would often think of the joy of this moment in the years to come. Soon, almost everyone around him would change, and the grace and wonder in the world would be beyond his grasp. If it weren’t for these memories he could replay in his head like old songs, he wouldn’t have believed that his heart had ever been capable of such happiness.

She wished she could. It was real love, unlike her mother’s marriage to Floyd. It was real because they were honest with one another, and the core of their bond was so solid they could argue without hurting each other. Arguments are the leaves, and the relationship is the trunk, Archie liked to say. One comes and goes, and the other doesn’t change, except to get stronger. He would know, because even when Florence was around, there had been a lot of arguments. Archie had openly soured on their covert arrangement, and had been trying to convince Floyd to move with him to Chicago. He claimed he had friends in Old Town who would welcome them, and they could live how they wanted. Floyd never had much to say about it when Florence was present. He was probably hoping it would blow over. Instead, it picked up more force each passing year.

My family’s leaving tomorrow,” Ned told Mariel at the bar. “But I’d love to take you out for coffee. Or maybe a beer. Or something else? Are you free tonight?” The two seconds awaiting her response became the most fertile pasture of possibilities he’d ever imagined. “Well, some friends and I are going to watch the fireworks by the lake,” she replied. “Would you like to come with?” Sadly, this was not a response he’d anticipated. If he had, he would’ve specified after the fireworks to Mariel, but now it was too late. The word “yes” rose from his heart, and was so big and meaningful it got jammed in his throat against what he was supposed to say. He was supposed to say he had plans with his family. They’d watched the fireworks out on their private dock together every year of his life. It was tradition, and there was no changing it. “Yes,” he said aloud, and he felt for the first time, in that moment, like a decisive man, capable of navigating an unpredictable future.

People who raise children together and look for lost dogs together and take time to visit in the street after supper can become friends, and their friendship is woven from many strands. Longtime neighbors can have more in common than colleagues, more than many siblings.

Ned and Daniel planned to mark the end of their time at Trinity with a fancy dinner to celebrate what was to be celebrated and mourn what wasn't. But shortly before the meal, Ned's best friend from high school, Cameron, phoned. He would be in Toronto, visiting from Vancouver that evening. Ned should have said he was busy, but he didn't, instead proposing Cameron join them at what they were silly enough to call their Last Supper. Daniel wasn't happy about it, but Ned insisted he couldn't disinvite Cameron ...

before his trip to England, he had bought on account Harper’s Classical Library, which included John Dryden’s translation of the Aeneid. In Mardi, he had mentioned “Virgil my minstrel,” and in White-Jacket, the sight of Jack Chase encouraging the poet Lemsford had put him in mind of the Roman patron “Mecaenas listening to Virgil, with a book of the Aeneid in his hand.” But these pro forma nods toward the Roman poet had been conventionally reverent; it was not until sometime in 1850 that Melville had his true encounter with the Aeneid and found himself recapitulating Virgil’s story of a haunted mariner voyaging out to avenge a grievous loss.* The men of Moby-Dick are Virgilian wanderers. They long for home even as fate calls them away from “safety, comfort, hearthstone, supper, warm blankets, friends, all that’s kind to our mortalities.” Early in the book, one hears echoes of Virgil’s account of the Trojan mariners preparing, after brief respite, to set sail again with ships newly caulked as Queen Dido watches them from a hilltop in Carthage.

In the yard, I was startled by one of the free-ranging hogs that came around the side of the house and grunted at me, perhaps hoping I had an apple or something. It was the big black-and-white one. I started to reach out and pet it, but since it was gonna be eaten in the fall, I hesitated. It never set well with me to get friendly with something I planned to have on a plate with a side of new potatoes and collard greens. I felt it was proper to have a solid understanding between person and hog that no friendship was involved, though if the hog had known the true nature of its arrangement, I’m sure it would have found reason to depart for parts unknown, maybe taking the other hog and chickens with him. Besides, petting a wet hog, be it friend or supper, is stinky business.

The sun rose and set every day. the moon, too. The tides went out and came in. The seasons turned in order. Some of the trees lost their leaves in the autumn and grew them back in the spring. People ate breakfast and supper when they had food and smoked and drank their tea. They had babies and raised them. They worked and slept. They sang and laughed and yelled and wept and fought and coupled. But from the first time she'd heard it, Esther Honey understood that if the man Jesus had died and been buried then really and truly rose, it was the only time such a thing had ever happened and that meant everything else in the world took its real meaning from that young man lying dead in his grave and awakening back to lie and rolling the stone away from his tomb and saying goodbye to his friends and helpers not in spirit but actually in that body that had died and come back to life. -This Other Eden

The dormouse polished an apple on his jerkin. “D’you like my stories, Burrem?” The little fellow smiled. “Burr aye, oi serpintly do, zurr!” His friend settled down comfortably on the grass, propping his back against the log. “Right then, it’s a good long one. We’ll have to break off for lunch and tea, supper, too, maybe. Ah well, here goes. Once upon a time . . .

Rachel reappeared with a wooden peel holding a free-form pizza heaped with vegetables, its edges blackened by the flame. Melody's mouth practically watered at the sight of it. The moules on Saturday had been amazing, but after the day she'd had, pizza and wine and butterscotch bars- hopefully with good coffee- would feed her soul as much as her body. Her friend cut the pizza into diagonal strips with a dangerous-looking mezzaluna, and then it was a free-for-all to grab the crispiest slices. Melody closed her eyes to savor the perfectly tender vegetables on top of the crisp pizza crust and sighed with happiness. "You did a garlic Parmesan cream sauce." "I figured I was allowed to deviate from traditional primavera since it's pizza." "It's good Parmesan." "Local. Makes up for the fact it's not Italian.

Trace Robert Wallace do not tell me anything untoward happened in that guest room.” “Does dry humping count as untoward?” I muse, glancing off into the distance. Mom’s water glass stops halfway to her mouth. “You better be lying.” Tripp cackles. True is laughing so hard she can hardly breathe. I hate them both. “Trace.” My name on my mother’s lips holds a warning. “Tell me you’re lying.” “Okay, I’m lying.” She tries again. “Are you lying?” “Yes.” “Trace!” “You told me to lie!” “I meant tell the truth!” “Fine, okay, we kicked it old school. Is that what you want to hear? Heavy petting only. Jeez, Mom, there was no penetration—we’re just friends.” “Don’t say penetration at the supper table,” Dad finally says, scolding me, causing my sister to launch into a laughing fit.

According to Plutarch, Cleopatra and Antony now dissolved their celebrated Society of Inimitable Livers and instituted another, which was at least its equal in elegance, luxury and extravagance, and which they called the Order of the Inseparable in Death. Their friends joined it on the understanding that they would end their lives together, and they set themselves to charm away the days with a succession of exquisite supper parties.

L. Wilson, editor of the Chicago Evening Journal; and General Henry Eugene Davies, who wrote a pamphlet, Ten Days on the Plains, describing the hunt. Among the others rounding out the group were Leonard W. and Lawrence R. Jerome; General Anson Stager of the Western Union Telegraph Company; Colonel M. V. Sheridan, the general's brother; General Charles Fitzhugh; and Colonel Daniel H. Rucker, acting quartermaster general and soon to be Phil Sheridan's father-in-law. Leonard W. Jerome, a financier, later became the grandfather of Winston Churchill when his second daughter, jenny, married Lord Randolph Churchill. The party arrived at Fort McPherson on September 22, 1871. The New York Herald's first dispatch reported: "General Sheridan and party arrived at the North Platte River this morning, and were conducted to Fort McPherson by General Emery [sic], commanding. General Sheridan reviewed the troops, consisting of four companies of the Fifth Cavalry. The party start[s] across the country tomorrow, guided by the renowned Buffalo Bill and under the escort of Major Brown, Company F, Fifth Cavalry. The party expect[s] to reach Fort Hays in ten days." After Sheridan's review of the troops, the general introduced Buffalo Bill to the guests and assigned them to their quarters in large, comfortable tents just outside the post, a site christened Camp Rucker. The remainder of the day was spent entertaining the visitors at "dinner and supper parties, and music and dancing; at a late hour they retired to rest in their tents." The officers of the post and their ladies spared no expense in their effort to entertain their guests, to demonstrate, perhaps, that the West was not all that wild. The finest linens, glassware, and china the post afforded were brought out to grace the tables, and the ballroom glittered that night with gold braid, silks, velvets, and jewels. Buffalo Bill dressed for the hunt as he had never done before. Despite having retired late, "at five o'clock next morning . . . I rose fresh and eager for the trip, and as it was a nobby and high-toned outfit which I was to accompany, I determined to put on a little style myself. So I dressed in a new suit of buckskin, trimmed along the seams with fringes of the same material; and I put on a crimson shirt handsomely ornamented on the bosom, while on my head I wore a broad sombrero. Then mounting a snowy white horse-a gallant stepper, I rode down from the fort to the camp, rifle in hand. I felt first-rate that morning, and looked well." In all probability, Louisa Cody was responsible for the ornamentation on his shirt, for she was an expert with a needle. General Davies agreed with Will's estimation of his appearance that morning. "The most striking feature of the whole was ... our friend Buffalo Bill.... He realized to perfection the bold hunter and gallant sportsman of the plains." Here again Cody appeared as the