Sundays Are Meant For Quotes

Coffee, she'd discovered, was tied to all sorts of memories, different for each person. Sunday mornings, friendly get-togethers, a favorite grandfather long since gone, the AA meeting that saved their life. Coffee meant something to people. Most found their lives were miserable without it. Coffee was a lot like love that way. And because Rachel believed in love, she believed in coffee, too.

They reminded me that Christianity isn’t meant to simply be believed; it’s meant to be lived, shared, eaten, spoken, and enacted in the presence of other people. They reminded me that, try as I may, I can’t be a Christian on my own. I need a community. I need the church.

When Job lifted his face to the Storm, when he asked and was answered, he learned that he was very small. He learned that his life was a story. He spoke with the Author, and learned that the genre had not been an accident. God tells stories that make Sunday school teachers sweat and mothers write their children permission slips excusing them from encountering reality.

Church was never meant to be a place for gods to gather, but for devils wanting to shed their horns for halos.

There is not one experience, no matter how devastating, no matter how tortuous it may appear to have been, there is nothing that’s ever wasted. Everything that is happening to you is being drawn into your life as a means to help you evolve into who you were really meant to be here on Earth. It’s not the thing that matters, it’s what that thing opens within you. —Oprah

It is only those that live intentionally that can accomplish and come to the significance meant for them.

Do you think God truly meant for us to keep Him locked in the church? Is He our Sunday pocket watch we only pull out for weddings and funerals and church services? He wishes for us to think about Him wherever we are. And a voice singing His praises at a ball is far less irreverent than a stone-cold heart sitting in a pew on Sunday morning.

She was nobody here. It was not just that she had no friends and family; it was rather that she was a ghost in this room, in the streets on the way to work, on the shop floor. Nothing meant anything. The rooms in the house on Friary Street belonged to her, she thought; when she moved in them she was really there. In the town, if she walked to the shop or to the Vocational School, the air, the light, the ground, it was all solid and part of her, even if she met no one familiar. Nothing here was part of her. It was false, empty, she thought. She closed her eyes and tried to think, as she had done so many times in her life, of something she was looking forward to, but there was nothing. Not the slightest thing. Not even Sunday. Nothing maybe except sleep, and she was not even certain she was looking forward to sleep. In any case, she could not sleep yet, since it was not yet nine o’clock. There was nothing she could do. It was as though she had been locked away.

I was getting tired about what the preacher called Christian. Anything he did was Christian, and the people in his church believed it, too. If he stole some book he didn't like from the library, or made the radio station play only part of the day on Sunday, or took somebody off to the state poor home, he called it Christian. I never had much religious training, and I never went to Sunday school because we didn't belong to the church when I was old enough to go, but I thought I knew what believing in Christ meant, and it wasn't half the things the preacher did.

Baptized in a river when I was a teenager. I go to church most Sundays. My favorite Bible verse is ‘Jesus wept.’” “Because it’s the shortest?” He almost smiled. “No. Because it says that Jesus knew what it meant to grieve. He’d just let his best friend in the world die of illness when he could have gotten there in time to save him. I’m thinking he was between a rock and hard place, and the hard place let his friend die. He grieved. Then, when he could, he went and raised his friend from the grave, and he knew that if he did that, he’d die himself.

Worship is our rehearsal for how to live today and how to glorify God in heaven. It is not merely a Sunday morning exercise meant to make us feel good.

You taught me about concentration. At first I thought that meant just being still, but I was to understand it meant much more. You meant to tell me to be where I was, not some place in the past or future. I worried too much about tomorrow.

I thought about that while he made his next calls, while I kept on with the newsletters. I thought about it during Sunday service at Word of Life, and during study hours in my room, with the Viking Erin and her squeaky pink highlighter. What it meant to really believe in something—for real. Belief. The big dictionary in the Promise library said it meant something one accepts as true or real; a firmly held conviction or opinion. But even that definition, as short and simple as it was, confused me. True or real: Those were definite words; opinion and conviction just weren't—opinions wavered and changed and fluctuated with the person, the situation. And most troubling of all was the word accepts. Something one accepts. I was much better at excepting everything than accepting anything, at least anything for certain, for definite. That much I knew. That much I believed.

I was in the fifth grade the first time I thought about turning thirty. My best friend Darcy and I came across a perpetual calendar in the back of the phone book, where you could look up any date in the future, and by using this little grid, determine what the day of the week would be. So we located our birthdays in the following year, mine in May and hers in September. I got Wednesday, a school night. She got a Friday. A small victory, but typical. Darcy was always the lucky one. Her skin tanned more quickly, her hair feathered more easily, and she didn't need braces. Her moonwalk was superior, as were her cart-wheels and her front handsprings (I couldn't handspring at all). She had a better sticker collection. More Michael Jackson pins. Forenze sweaters in turquoise, red, and peach (my mother allowed me none- said they were too trendy and expensive). And a pair of fifty-dollar Guess jeans with zippers at the ankles (ditto). Darcy had double-pierced ears and a sibling- even if it was just a brother, it was better than being an only child as I was. But at least I was a few months older and she would never quite catch up. That's when I decided to check out my thirtieth birthday- in a year so far away that it sounded like science fiction. It fell on a Sunday, which meant that my dashing husband and I would secure a responsible baby-sitter for our two (possibly three) children on that Saturday evening, dine at a fancy French restaurant with cloth napkins, and stay out past midnight, so technically we would be celebrating on my actual birthday. I would have just won a big case- somehow proven that an innocent man didn't do it. And my husband would toast me: "To Rachel, my beautiful wife, the mother of my chidren and the finest lawyer in Indy." I shared my fantasy with Darcy as we discovered that her thirtieth birthday fell on a Monday. Bummer for her. I watched her purse her lips as she processed this information. "You know, Rachel, who cares what day of the week we turn thirty?" she said, shrugging a smooth, olive shoulder. "We'll be old by then. Birthdays don't matter when you get that old." I thought of my parents, who were in their thirties, and their lackluster approach to their own birthdays. My dad had just given my mom a toaster for her birthday because ours broke the week before. The new one toasted four slices at a time instead of just two. It wasn't much of a gift. But my mom had seemed pleased enough with her new appliance; nowhere did I detect the disappointment that I felt when my Christmas stash didn't quite meet expectations. So Darcy was probably right. Fun stuff like birthdays wouldn't matter as much by the time we reached thirty. The next time I really thought about being thirty was our senior year in high school, when Darcy and I started watching ths show Thirty Something together. It wasn't our favorite- we preferred cheerful sit-coms like Who's the Boss? and Growing Pains- but we watched it anyway. My big problem with Thirty Something was the whiny characters and their depressing issues that they seemed to bring upon themselves. I remember thinking that they should grow up, suck it up. Stop pondering the meaning of life and start making grocery lists. That was back when I thought my teenage years were dragging and my twenties would surealy last forever. Then I reached my twenties. And the early twenties did seem to last forever. When I heard acquaintances a few years older lament the end of their youth, I felt smug, not yet in the danger zone myself. I had plenty of time..

They came here on Sunday, 30th June, 1940, after bombing us two days before. They said they hadn't meant to bomb us; they mistook our tomato lorries on the pier for army trucks. How they came to think that strains the mind. They bombed us, killing some thirty men, women, and children - one among them was my cousin's boy. He had sheltered underneath his lorry when he first saw the planes dropping bombs, and it exploded and caught fire. They killed men in their lifeboats at sea. They strafed the Red Cross ambulances carrying our wounded. When no one shot back at them, they saw the British had left us undefended. They just flew in peaceably two days later and occupied us for five years.

Sunday night meant, in the dark, wintry, rainy Midlands ... anywhere where two creatures might stand and squeeze together and spoon.... Spooning was a fine art, whereas kissing and cuddling are calf-processes.

The collapse of the state in this large swathe of Africa meant that its people either relied on the charity of outsiders or took to violence. I must have looked bit dejected because Louise tried to lighten my mood. 'From my point of view as a church worker,it's great.'she said.When I go on leave back to the UK and I go into a church on Sunday,I am the youngest person there by a long way. But here in the Congo,I am always the oldest.

Opportunities in life are meant to be utilized and invested in

up in Pacific Grove, a coastal town on the Monterey Peninsula in California, I had spent many Sunday mornings combing beaches, hunting for sea glass. I once believed the surf-tumbled glass had come from mermaids when the mythical creatures wept for sailors lost at sea, their tears hardened and washed ashore by the latest storm front. Mermaid tears were treasure, meant to be guarded close to one’s heart. They brought wishes of true love and kept you safe

Once I am sure there's nothing going on I step inside, letting the door thud shut. Another church: matting, seats, and stone, And little books; sprawlings of flowers, cut For Sunday, brownish now; some brass and stuff Up at the holy end; the small neat organ; And a tense, musty, unignorable silence, Brewed God knows how long. Hatless, I take off My cycle-clips in awkward reverence. Move forward, run my hand around the font. From where I stand, the roof looks almost new - Cleaned, or restored? Someone would know: I don't. Mounting the lectern, I peruse a few Hectoring large-scale verses, and pronounce 'Here endeth' much more loudly than I'd meant. The echoes snigger briefly. Back at the door I sign the book, donate an Irish sixpence, Reflect the place was not worth stopping for. Yet stop I did: in fact I often do, And always end much at a loss like this, Wondering what to look for; wondering, too, When churches will fall completely out of use What we shall turn them into, if we shall keep A few cathedrals chronically on show, Their parchment, plate and pyx in locked cases, And let the rest rent-free to rain and sheep. Shall we avoid them as unlucky places? Or, after dark, will dubious women come To make their children touch a particular stone; Pick simples for a cancer; or on some Advised night see walking a dead one? Power of some sort will go on In games, in riddles, seemingly at random; But superstition, like belief, must die, And what remains when disbelief has gone? Grass, weedy pavement, brambles, buttress, sky, A shape less recognisable each week, A purpose more obscure. I wonder who Will be the last, the very last, to seek This place for what it was; one of the crew That tap and jot and know what rood-lofts were? Some ruin-bibber, randy for antique, Or Christmas-addict, counting on a whiff Of gown-and-bands and organ-pipes and myrrh? Or will he be my representative, Bored, uninformed, knowing the ghostly silt Dispersed, yet tending to this cross of ground Through suburb scrub because it held unspilt So long and equably what since is found Only in separation - marriage, and birth, And death, and thoughts of these - for which was built This special shell? For, though I've no idea What this accoutred frowsty barn is worth, It pleases me to stand in silence here; A serious house on serious earth it is, In whose blent air all our compulsions meet, Are recognized, and robed as destinies. And that much never can be obsolete, Since someone will forever be surprising A hunger in himself to be more serious, And gravitating with it to this ground, Which, he once heard, was proper to grow wise in, If only that so many dead lie round.

But on far too many Sundays I was pulled from the roaming rhythm and natural worship that truly fulfilled me. A church Sunday meant that God was suddenly confined to something that seemed much less miraculous than the woods and fields where creation was so evident.

But then, I daresay that tearing down other women is usually based on something no less frivolous than the insecurities of our fourteen-year-old selves. Why do we do it, ladies? Why do we gossip? Why do we rag on each other? Why do we say hello on Sunday mornings with the same tongues we use to lash others behind their backs a few days later? Does it make us feel better about ourselves? Does it make us feel safer to mock someone who has stepped outside of the parameters we deem acceptable? If we can point out their flaws, does doing so diminish our own? Of course it doesn’t. In fact, the stones we most often try and fling at others are the ones that have been thrown at us.

Excellence is meant to be our motivation and attitude toward work

Your life is not meant to be used in exchange for mundane things like houses and cars but to purchase greatness.

Your life was meant to be used to fulfill your purpose and destiny.

The great evangelist Billy Sunday once said, “Fear knocked at my door. Faith answered . . . and there was no one there.

Christianity isn’t meant to simply be believed; it’s meant to be lived, shared, eaten, spoken, and enacted in the presence of other people.

Why do we say hello on Sunday mornings with the same tongues we use to lash others behind their backs a few days later?

We talked about making a triumphant return to glory, but we were doomed. I was discovering that some things aren’t meant to last. What makes them great is what also causes them to destroy themselves.

They sat as if the weight of the world had in this minute been lifted from them both and left them dumb with surprise. But this lasted only for the moment. Arthur held her murderously tight, as if to vanquish her spirit even in the first short contest. But she responded to him, as if she would break him first. It was stalemate, and they sought relief from the great decision they had just brought upon themselves. He spoke to her softly, and she nodded her head to his words without knowing what they meant. Neither did Arthur know what he was saying; both transmission and reception were drowned, and they broke through to the opened furrows of the earth.

The Prodigal Dark morning rain Meant to fall On a prison and a schoolyard, Falling meanwhile On my mother and her old dog. How slow she shuffles now In my father’s Sunday shoes. The dog by her side Trembling with each step As he tries to keep up. I am on another corner waiting With my head shaved. My mind hops like a sparrow In the rain. I’m always watching and worrying about her. Everything is a magic ritual, A secret cinema, The way she appears in a window hours later To set the empty bowl And spoon on the table, And then exits So that the day may pass, And the night may fall Into the empty bowl, Empty room, empty house, While the rain keeps Knocking at the front door.

Debtors and idlers abounded in the colonial era, but failing in business was not so calamitous as falling from grace... In Early America, fear of failure loomed largest on Sunday. Monday morning dawned about the year 1800. By then, ‘failure’ meant an entrepreneurial failure.

If you give a five thousand dollar diamond ring to a two year old child, sooner or later, that child is going to lose the treasure. Even though you could have meant well, yet the child would misplace the diamond. It is obvious because that child doesn’t know the value of a diamond ring.

When Lebanese Muslims and Palestinians declared jihad on Christians in 1975, we didn’t even know what that word meant. We had taken the Palestinians in, giving them refuge in our country, allowing them to study side by side with us in our schools and universities. We gave them jobs and shared our way of life with them. What started as political war spiraled very fast into a religious war between Muslims and Christians, with Lebanese Muslims joining the PLO fighting the Christians. We didn’t realize the depth of their hatred and resentment toward us as infidels. The more that Christians refused to get involved in the Palestinian-Israeli conflict and to allow the Palestinians to use Lebanon as a launching pad from which to attack Israel, the more the Palestinians looked at us as the enemy. Muslims started making statements such as “First comes Saturday, then comes Sunday,” meaning first we fight the Jews, then we come for the Christians. Christian presence, influence, and democracy became an obstacle in the Palestinians' fight against Israel. Koranic verses such as sura 5:51—"Believers, take not Jews and Christians for your friends. They are but friends and protectors to each other"—became the driving force in recruiting Muslim youth. Many Christians barely knew the Bible, let alone the Koran and what it taught about us, the infidels. We should have seen the long-simmering tension between Muslims and Christians beginning to erupt, but we refused to believe that such hatred and such animosity existed. America also failed to recognize this hatred throughout all the attacks launched against it, beginning with the marine barracks bombing in Beirut in 1983 all the way up to September 11, 2001. It was that horrible day that made Americans finally ask, What is jihad? And why do they hate us? I have a very simple answer for them: because you are “infidels.

i wore red lipstick to the grocery store last Monday to buy a carton off eggs and so when the cashier told me that my eyes reminded him of the ocean, i asked if he’s ever drowned in his own sadness, he said my total was $1.89 and that he didn’t know what i meant, i payed in quarters and told him i was an Art major, i told him my boyfriend was a musician and we were saving up for an apartment in the city and how i’d use the walls as canvases and how he’d play his piano on Sunday mornings when the rain tasted like salt, and i told him that i had my first art opening in three weeks and he should stop by and i’d introduce him to this friend i had named Lolita who was really good in bed, he thought i was insane and i wonder if he knew how many times i’ve cried in the shower with my make up smeared and my eyes swollen shut, he said “yeah, yeah, sounds good, have a nice day” and i wonder if he’ll ever know i wanted to really be a poet and that’s why when some man in the parking lot asked if i had a lighter, i dropped my eggs while stumbling to find one, and cried on the way home

David Brooks Oprah: I love how you say we should rank our loves in highs and lows. Tell me what that does. David Brooks: That’s a concept from the great theologian Augustine. And he asked the question, what is sin? When we use the word sin now, we only use the word in the context of fattening deserts. But in traditional morality, it’s the sense that we have something broken. And I don’t like the word sin when it’s meant to suggest we’re dark and depraved inside. But Augustine had a beautiful formula. He said, “We sin when we have our loves out of order.” And what he meant by that— Oprah: Oh, this is good. “We sin when we have our loves out of order.” Yes. David: So we all love a lot of things. We love family. We love money. We love a little affection. Status. Truth. And we all know that some loves are higher. We know that our love of family is higher than our love of money. Or our love of truth should be higher than our love of money. And if we’re lying to get money, we’re putting our loves out of order. And so sometimes just by our nature, we get them out of order. So, for example, if a friend tells you a secret, and you blab it at a dinner party, you’re putting your love of popularity above your love of friendship. And we know that’s wrong. That’s the wrong order. And so it’s useful to sit down and say, “What do I love? What are the things I really love? And in what order do I love them? Am I spending time on my highest love? Or am I spending time on a lower love?

Doug Spears; the rancher who lived at the mouth of Hell Roaring Creek. ‘So you’re the lady who found the body,’ he said. She hesitated, wondering which body he meant, how much they knew. ‘I mean the hiker’s body,’ he said. ‘Archie told us Jed Trotter got took by a bear too.’ She said: ‘I was talking to Otis Lenhart this afternoon; he says someone was shooting on Wapiti on Sunday.’ Spears smiled and shook his head. ‘It wasn’t me, ma’am.’ Zack Coons regarded her without expression, chewing solemnly.

I understand now that all those antique essays and stories with which I was to compare my own work were not magnificent for their datedness or foreignness, but for saying precisely what their authors meant them to say. My teachers wished me to write accurately, always selecting the most effective words, and relating the words to one another unambiguously, rigidly, like parts of a machine. The teachers did not want to turn me into an Englishman after all. They hoped that I would become understandable—and therefore understood.

My heart has been broken a million times by the same hand, yet I would let it happen a million times again if it meant it was by you. I was weaker than I thought / my heart sagging like the stems of uncut, unkempt flowers because of the sunlight you held in your faraway heart / Maybe you weren't mine to love / I think I'm falling The wallpaper above her bed frame was glued in my brain the way it was glued against her walls / I got so close to running my fingers against it / I wish I felt the confidence to tell you the truth, as strongly as I felt stubborn to hide it Do you hear that? That's my heart knocking against my chest at the sight of you / I've never heard anything more terrifying / how could you provide me air and suffocate me at the same time? Blue hydrangeas, pink tulips, red bleeding hearts / it's all you ever loved, but never yourself / I never understood why anyone spoke poorly of the color brown, it was a dream on you And that kiss... I think about it all the time / was it wrong of me to think of you when you were never mine? / I feel lucky to have had you, but dismayed to know what life is like without you Don't worry if the flowers pass, I'll be right there to plant you more / and when the soil grows old, I'll comfort it in the chaos of the storm Am I a ghost in your story? / because you look at me with conviction when I don't even know the crime I committed Burden me with your secrets / so I can carry the weight you're so fearful of letting go To be close to you was to be haunted by what I couldn't have and to be reminded of how much I truly wanted you / and I'd be lying if I said I never thought about where my hands would take me across your body Midnights and daydreaming hours of retracing steps to how we possibly got here / how did I ever let time pass this long without seeing you? / my heart was so full of our memories that painted my body like a scrapbook I tried to stop loving you, but along the way, you found your way into the sound of my laugh, the style of my writing, and the threads of my clothes / I would've gone down on my knees just to hear you say yes Neck stiff, legs weak, eyes set on what we could've looked like if you hadn't left / 'moving on' was a broken record that I never had the strength to lift the needle off of / If hearts were meant to love then why did mine feel so empty? / and suddenly, I fell Glances, gazes, eyes following places they shouldn't have seen / intimacy was to be seen by you; free falling was to be touched by you / there was no such thing as a crowded room where you stood She lives in between the pinks and yellows of the world / where a beautiful color is unknown to others / and when she speaks, I become a bee enthralled in a field of daisies

One of the things that I admired about Chris’s relationship with our kids was his insistence that each be his or her own person. Even when that meant rooting against his beloved Dallas Cowboys. Though in that case, there were limits. He and Bubba were watching a football game one Sunday, with Dallas playing the Philadelphia Eagles. Philadelphia started winning from the get-go. Decisively. And Bubba rooted for them. Loudly. Finally, Chris could take it no more. “Bubba, you can root for whoever you want,” he said at last. “But today, you’re going to do it in your head.

It seemed fitting to arrange the book around the sacraments because it was the sacraments that drew me back to church after I’d given up on it. When my faith had become little more than an abstraction, a set of propositions to be affirmed or denied, the tangible, tactile nature of the sacraments invited me to touch, smell, taste, hear, and see God in the stuff of everyday life again. They got God out of my head and into my hands. They reminded me that Christianity isn’t meant to simply be believed; it’s meant to be lived, shared, eaten, spoken, and enacted in the presence of other people. They reminded me that, try as I may, I can’t be a Christian on my own. I need a community. I need the church.

The habit of examining her conscience, instilled by the nuns when she was a child, hadn’t left her. Matelda reflected on past hurts done to her and took stock of those she had perpetrated on others. Tuscans might live in the moment, but the past lived in them. Even if that weren’t true, there were reminders tucked in every corner of her hometown. She knew Viareggio and its people as well as she knew her own body; in a sense, they were one. The mood turned grim in the village as the revelry of Carnevale ended and Lent began. The next forty days would be a somber time of reflection, fasting, and penance. Lent had felt like it lasted an eternity when she was a girl. Easter Sunday could not come soon enough. The day of relief. “You cannot have the joy of Easter Sunday without the agony of Good Friday,” her mother reminded them. “No cross, no crown,” she’d say in a dialect only her children understood. The resurrection of the Lord redeemed the village and set the children free. Black sacks were pulled off the statues of the saints. The bare altar was decorated anew with myrtle and daisies. Plain broth for sustenance during the fast was replaced with sweet bread. The scents of butter, orange zest, and honey as Mama kneaded the dough for Easter bread during Holy Week lifted their spirits. The taste of the soft egg bread, braided into loaves served hot from the oven and drenched in honey, meant the sacrifice was over, at least until

Many people assume that working from home is like a vacation, where you get to do what you want when you want. This was not the case for me. The demands of eBay put me on the strictest schedule I’d ever endured. Because my auctions were timed, there were very real consequences for missing deadlines. The prime time for auctions to go live was Sunday evening. If mine went up late, that meant my customers, who were likely waiting to pounce on my latest batch of vintage gems, might end up disappointed, instead giving another seller their business. If I took too long to respond to a customer inquiry, she might get impatient, choosing to bid on something else. Shipping orders out late might result in negative feedback, and if I didn’t steam and prep all the clothes the night before a shoot, there wouldn’t be time to get through everything in one day.

Tho' I seldom attended any public worship, I had still an opinion of its propriety, and of its utility when rightly conducted, and I regularly paid my annual subscription for the support of the only Presbyterian minister or meeting we had in Philadelphia. He us'd to visit me sometimes as a friend, and admonished me to attend his administrations, and I was now and then prevail'd on to do so, once for five Sundays successively. Had he been in my opinion a good preacher, perhaps I might have continued, [65] notwithstanding the occasion I had for the Sunday's leisure in my course of study; but his discourses were chiefly either polemic arguments, or explications of the peculiar doctrines of our sect, and were all to me very dry, uninteresting, and unedifying, since not a single moral principle was inculcated or enforc'd, their aim seeming to be rather to make us Presbyterians than good citizens. At length he took for his text that verse of the fourth chapter of Philippians, "Finally, brethren, whatsoever things are true, honest, just, pure, lovely, or of good report, if there be any virtue, or any praise, think on these things." And I imagin'd, in a sermon on such a text, we could not miss of having some morality. But he confin'd himself to five points only, as meant by the apostle, viz.: 1. Keeping holy the Sabbath day. 2. Being diligent in reading the holy Scriptures. 3. Attending duly the publick worship. 4. Partaking of the Sacrament. 5. Paying a due respect to God's ministers. These might be all good things; but, as they were not the kind of good things that I expected from that text, I despaired of ever meeting with them from any other, was disgusted, and attended his preaching no more.

The story of the Lynch family was this: Once upon a time, a man named Niall Lynch had three sons, one of whom loved his father more than the others. Niall Lynch was handsome and charismatic and rich and mysterious, and one day, he was dragged from his charcoal-gray BMW and beaten to death with a tire iron. It was a Wednesday. On Thursday, his son Ronan found his body in the driveway. On Friday, their mother stopped speaking and never spoke again. On Saturday, the Lynch brothers found that their father’s death left them rich and homeless. The will forbade them to touch anything in the house — their clothing, the furniture. Their silent mother. The will demanded they immediately move into Aglionby housing. Declan, the eldest, was meant to control the funds and their lives until his brothers reached eighteen. On Sunday, Ronan stole his deceased father’s car. On Monday, the Lynch brothers stopped being friends.

The surprise pointed up a continuing of American Intelligence. The various intelligence agencies poured a vast amount of information into Washington; they knew the numbers of divisions, guns, tanks, and naval craft of potential enemies. But this intelligence could not be evaluated because Washington had not even one pipeline into official circles of enemy capitals; they could not even estimate what the potential aggressor was thinking or might do. This was no change from the past. In December 1941, American Intelligence knew that strong carrier task forces of the Imperial Japanese Navy had left port. But not understanding official Japanese thinking, the fact had meant nothing to Washington. The situation in 1950 was no change from the past, and there would be little change in the future. Now, Sunday morning 25 June, there were observers in Washington who recalled a similar shock on another Sunday eight and one half years before.

In the late 1800s a certain man taught Sunday school for over 20 years in a Baptist church; he eventually became the wealthiest man in the world. He also did not pay tithes. He was not generous toward anyone, quite the opposite, he was the reason that journalists came up with the term, "Robber Baron." The man was John D. Rockefeller. He engaged in ruthless and illegal business practices and built an oil company called Standard Oil that was so large that, when it was broken up by antitrust laws, several major oil companies were created from that one company. Over one hundred years ago, John D. Rockefeller was worth over one billion dollars, which would be 50 to 100 billion dollars in today’s money. If he did pay tithes it would have meant an income of 100 million dollars (5 to 10 billion today) to his local church. It was not God that "blessed" him with great wealth; it was Satan, the god of greed. God does not lead people to engage in ruthless and illegal business practices in a desire for more, more, more. Even in his old age, he displayed his greed by giving away dimes. He always had dimes in his pocket so he could generously give one to people he met! What lessons are we to learn from this? One very important thing is that very often Satan will give people lots of money because Satan knows that money is very deceitful and can make even the most devout Christian materialistic and greedy. Let's take a look at another example. There is today a man who planned to become a missionary when he was young, but he not only turned against his calling, he turned against Christianity. Do you suppose that God has blessed this man? He is today a multi-billionaire, media-mogul. The man is Ted Turner, who started CNN and is a partner in Time-Warner and other media companies. Can we use him as an example that God blesses a righteous man? No, actually, the opposite is most likely true, that Satan prospers those who turn from the straight way.

Dog days in Maycomb meant at least one revival, and one was in progress that week. It was customary for the town’s three churches—Methodist, Baptist, and Presbyterian—to unite and listen to one visiting minister, but occasionally when the churches could not agree on a preacher or his salary, each congregation held its own revival with an open invitation to all; sometimes, therefore, the populace was assured of three weeks’ spiritual reawakening. Revival time was a time of war: war on sin, Coca-Cola, picture shows, hunting on Sunday; war on the increasing tendency of young women to paint themselves and smoke in public; war on drinking whiskey—in this connection at least fifty children per summer went to the altar and swore they would not drink, smoke, or curse until they were twenty-one; war on something so nebulous Jean Louise never could figure out what it was, except there was nothing to swear concerning it; and war among the town’s ladies over who could set the best table for the evangelist.

For so many people searching for peace and purpose, the most debilitating source of pain has been the struggle to forgive. Having experienced the trauma of childhood abuse and personal betrayals at different points of my life, I have great compassion for anyone facing what might seem like an insurmountable hurdle. The journey to release all grudges, to relinquish the quest for revenge, and to let go of the fantasy of what might have been is one of the most difficult spiritual challenges we’ll ever face. But I promise you, it is also the most rewarding. Because the other side of forgiveness is freedom. There was a time when I believed the act of forgiveness meant accepting the offender, and by doing so, condoning the act. I didn’t understand that the true purpose of forgiveness is to stop allowing whatever that person did to affect how I live my life now. I only began to see a different path for myself after an expert on The Oprah Winfrey Show, Dr. Gerald G. Jampolsky, shared his definition: “Forgiveness is giving up the hope that the past could be any different.

Consider also how love affects the family. Children who grow up without feeling loved leave the house and start searching for love in all the wrong places. They go from broken relationship to broken relationship and from foolish thing to foolish thing, breaking their hearts and others’ time and time again. They were never raised to understand true love and thus must learn it through the school of hard knocks. A truly loving parent should not only meet the needs of a child’s physical life but also of their spiritual and emotional life as well. A loving parent should teach their child how to love, how love works, and how to use it to approach God and others. This God-given duty is on the shoulders of the parents and not the Sunday school teacher. A child should learn the true meaning of love and God daily through the ones they’re closest to, not once a week from someone they hardly know. If they don’t learn from their parents, they’ll think their parents don’t agree with what they’re being taught. Why? Because they don’t experience it daily from their parents. They know that if it meant that much to Mom and Dad, they would practice it daily and take the time to teach their children these principles.

No one has better attempted to explain the seeming paradox of a Christian involved in a plot to assassinate a head of state than Eberhard Bethge. He helps show that Bonhoeffer’s steps toward political resistance were not some unwarranted detour from his previous thinking, but were a natural and inevitable outworking of that thinking. Bonhoeffer always sought to be brave and to speak the truth—to “confess”—come what may; but at some point merely speaking the truth smacked of cheap grace. Bethge explained: Bonhoeffer introduced us in 1935 to the problem of what we today call political resistance. The levels of confession and of resistance could no longer be kept neatly apart. The escalating persecution of the Jews generated an increasingly intolerable situation, especially for Bonhoeffer himself. We now realized that mere confession, no matter how courageous, inescapably meant complicity with the murderers, even though there would always be new acts of refusing to be co-opted and even though we would preach “Christ alone” Sunday after Sunday. During the whole time the Nazi state never considered it necessary to prohibit such preaching. Why should it? 361 Thus we were approaching the borderline between confession and resistance; and if we did not cross this border, our confession was going to be no better than cooperation with the criminals. And so it became clear where the problem lay for the Confessing Church: we were resisting by way of confession, but we were not confessing by way of resistance.

Do you think we love each other enough to marry?" he asked, definitely. It made her tremble. "No," she answered, truthfully. "I don't think so - we're too young." "I thought perhaps," he went on miserably, "that you, with your intensity in things, might have given more - than I could ever make up to you. - And even now - if you think it better - we'll be engaged." Now Miriam wanted to cry. And she was angry too. He was always such a child, for people to do as they liked with. "No, I don't think so," she said firmly. He pondered a minute. "You see," he said, "with me - I don't think one person would ever monopolise me - be everything to me - I think never." This she did not consider... "You stop away, will you?" She did not answer. By this time she was very angry. "Well, what shall we do?" she said shortly. "I suppose I'd better drop French. I was just beginning to get on with it. - But I suppose I can go alone." "I don't see that we need," he said. "I can give you a French lesson, surely." "Well - and there are Sunday nights. I shan't stop coming to chapel, because I enjoy it, and it's all the social life I get. But you've no need to come home with me. I can go alone." "All right," he answered, rather taken aback... "And you won't think about it, and let it trouble you, will you?" he asked. "Oh no," replied Miriam, without looking at him. He was silent. She thought him unstable. He had no fixity of purpose, no anchor of righteousness that held him. "Because," he continued, "a man gets across his bicycle - and goes to work - and does all sorts of things. But a woman broods." "No, I shan't bother," said Miriam. And she meant it.

The most gloomy German of any consequence in Berlin that Sunday noon after it became known that Britain was in the war was Grand Admiral Erich Raeder, Commander in Chief of the German Navy. For him the war had come four or five years too soon. By 1944–45, the Navy’s Z Plan would have been completed, giving Germany a sizable fleet with which to confront the British. But this was September 3, 1939, and Raeder knew, even if Hitler wouldn’t listen to him, that he had neither the surface ships nor even the submarines to wage effective war against Great Britain. Confiding to his diary, the Admiral wrote: Today the war against France and England broke out, the war which, according to the Fuehrer’s previous assertions, we had no need to expect before 1944. The Fuehrer believed up to the last minute that it could be avoided, even if this meant postponing a final settlement of the Polish question…. As far as the Navy is concerned, obviously it is in no way very adequately equipped for the great struggle with Great Britain… the submarine arm is still much too weak to have any decisive effect on the war. The surface forces, moreover, are so inferior in number and strength to those of the British Fleet that, even at full strength, they can do no more than show that they know how to die gallantly…40 Nevertheless at 9 P.M. on September 3, 1939, at the moment Hitler was departing Berlin, the German Navy struck. Without warning, the submarine U-30 torpedoed and sank the British liner Athenia some two hundred miles west of the Hebrides as it was en route from Liverpool to Montreal with 1,400 passengers, of whom 112, including twenty-eight Americans, lost their lives. World War II had begun.

Support for Miller’s concerns came from an unlikely source in the person of Matt Taibbi, a veteran journalist who had written two best-selling anti-Trump books. In an article published five days after Miller’s interview and titled “We’re in a Permanent Coup,” he warned of the threat to America’s democratic order posed by the deep-state conspiracy: “The Trump presidency is the first to reveal a full-blown schism between the intelligence community and the White House. Senior figures in the CIA, NSA, FBI and other agencies made an open break from their would-be boss before Trump’s inauguration, commencing a public war of leaks that has not stopped. “My discomfort in the last few years, first with Russiagate and now with Ukrainegate and impeachment, stems from the belief that the people pushing hardest for Trump’s early removal are more dangerous than Trump. Many Americans don’t see this because they’re not used to waking up in a country where you’re not sure who the president will be by nightfall. They don’t understand that this predicament is worse than having a bad president.”213 This warning from Taibbi was echoed by another liberal critic of Trump—Harvard law professor Alan Dershowitz. In a talk show appearance on New York’s AM 970 radio on Sunday, November 10, 2019, Dershowitz said, “Whether you’re a Democrat or a Republican, whether you’re from New York or the middle of the country, you should be frightened by efforts to try to create crimes out of nothing. . . . It reminds me of what Lavrentiy Beria, the head of the KGB, said to Stalin. He said, ‘Show me the man, and I’ll find you the crime,’ by which he really meant, ‘I’ll make up the crime.’ And so the Democrats are now making up crimes.

He did not know that they were people, nor that he was a bear. Indeed, he did not know that he existed at all: everything that is represented by the words I and Me and Thou was absent from his mind. When Mrs. Maggs gave him a tin of golden syrup, as she did every Sunday morning, he did not recognize either a giver or a recipient. Goodness occurred and he tasted it. And that was all. Hence his loves might, if you wished, be all described as cupboard loves: food and warmth, hands that caressed, voices that reassured, were their objects. But if by a cupboard love you meant something cold or calculating you would be quite misunderstanding the real quality of the beast’s sensations. He was no more like a human egoist than he was like a human altruist. There was no prose in his life. The appetencies which a human mind might disdain as cupboard loves were for him quivering and ecstatic aspirations which absorbed his whole being, infinite yearnings, stabbed with the threat of tragedy and shot through with the color of Paradise. One of our race, if plunged back for a moment in the warm, trembling, iridescent pool of that pre-Adamite consciousness, would have emerged believing that he had grasped the absolute: for the states below reason and the states above it have, by their common contrast to the life we know, a certain superficial resemblance. Sometimes there returns to us from infancy the memory of a nameless delight or terror, unattached to any delightful or dreadful thing, a potent adjective floating in a nounless void, a pure quality. At such moments we have experience of the shallows of that pool. But fathoms deeper than any memory can take us, right down in the central warmth and dimness, the bear lived all its life.

Are you an influencer? Are you in media? Do you run a conference? A business? A podcast? Are you a mom in the PTA? Are you a teller at the local bank? Are you a volunteer for Sunday school at church? Are you a high school student? Are you a grandma of seven? Great! I need you. We need you! We need you to live into your purpose. We need you to create and inspire and build and dream. We need you to blaze a trail and then turn around and light the way with your magic so other women can follow behind you. We need you to believe in the idea that every kind of woman deserves a chance to be who she was meant to be, and she may never realize it if you—yes, you—don’t speak that truth into her life. You’ll be able to do that if you first practice the idea of being made for more in your own life. After all, if you don’t see it, how do you know you can be it? If women in your community or your network marketing group or your Zumba class don’t ever see an example of a confident woman, how will they find the courage to be confident? If our daughters don’t see a daily practice of us feeling not only comfortable but truly fulfilled by the choice to be utterly ourselves, how will they learn that behavior? Pursuing your goals for yourself is so important, and I’d argue that it’s an essential factor in living a happy and fulfilled existence—but it’s not enough simply to give you permission to make your dream manifest. I want to challenge you to love the pursuit and openly celebrate who you become along the journey. When your light shines brighter, others won’t be harmed by the glare; they’ll be encouraged to become a more luminescent version of themselves. That’s what leadership looks like. Leaders are encouraging. Leaders share information. Leaders hold up a light to show you the way. Leaders hold your hand when it gets hard. True leaders are just as excited for your success as they are for their own, because they know that when one of us does well, all of us come up. When one of us succeeds, all of us succeed. You’ll be able to lead other women to that place if you truly believe that every woman is worthy and called to something sacred.

The man at the desk in the library had seen Martin there so often that he had become quite cordial, always greeting him with a smile and a nod when he entered. It was because of this that Martin did a daring thing. Drawing out some books at the desk, and while the man was stamping the cards, Martin blurted out: "Say, there's something I'd like to ask you." The man smiled and paid attention. "When you meet a young lady an' she asks you to call, how soon can you call?" Martin felt his shirt press and cling to his shoulders, what of the sweat of the effort. "Why I'd say any time," the man answered. "Yes, but this is different," Martin objected. "She - I - well, you see, it's this way: maybe she won't be there. She goes to the university." "Then call again." "What I said ain't what I meant," Martin confessed falteringly, while he made up his mind to throw himself wholly upon the other's mercy. "I'm just a rough sort of a fellow, an' I ain't never seen anything of society. This girl is all that I ain't, an' I ain't anything that she is. You don't think I'm playin' the fool, do you?" he demanded abruptly. "No, no; not at all, I assure you," the other protested. "Your request is not exactly in the scope of the reference department, but I shall be only too pleased to assist you." Martin looked at him admiringly. "If I could tear it off that way, I'd be all right," he said. "I beg pardon?" "I mean if I could talk easy that way, an' polite, an' all the rest." "Oh," said the other, with comprehension. "What is the best time to call? The afternoon? - not too close to meal-time? Or the evening? Or Sunday?" "I'll tell you," the librarian said with a brightening face. "You call her up on the telephone and find out." "I'll do it," he said, picking up his books and starting away. He turned back and asked: "When you're speakin' to a young lady - say, for instance, Miss Lizzie Smith - do you say 'Miss Lizzie'? or 'Miss Smith'?" "Say 'Miss Smith,'" the librarian stated authoritatively. "Say 'Miss Smith' always until you come to know her better." So it was that Martin Eden solved the problem. "Come down any time; I'll be at home all afternoon," was Ruth's reply over the telephone to his stammered request as to when he could return the borrowed books.

The man at the desk in the library had seen Martin there so often that he had be- come quite cordial, always greeting him with a smile and a nod when he entered. It was because of this that Martin did a daring thing. Drawing out some books at the desk, and while the man was stamping the cards, Martin blurted out:- "Say, there's something I'd like to ask you." The man smiled and paid attention. "When you meet a young lady an' she asks you to call, how soon can you call?" Martin felt his shirt press and cling to his shoulders, what of the sweat of the ef- fort. "Why I'd say any time," the man answered. "Yes, but this is different," Martin objected. "She - I - well, you see, it's this way: maybe she won't be there. She goes to the university." "Then call again." "What I said ain't what I meant," Martin confessed falteringly, while he made up his mind to throw himself wholly upon the other's mercy. "I'm just a rough sort of a fellow, an' I ain't never seen anything of society. This girl is all that I ain't, an' I ain't anything that she is. You don't think I'm playin' the fool, do you?" he de- manded abruptly. "No, no; not at all, I assure you," the other protested. "Your request is not ex- actly in the scope of the reference department, but I shall be only too pleased to as- sist you." Martin looked at him admiringly. "If I could tear it off that way, I'd be all right," he said. "I beg pardon?" "I mean if I could talk easy that way, an' polite, an' all the rest." "Oh," said the other, with comprehension. "What is the best time to call? The afternoon? - not too close to meal-time? Or the evening? Or Sunday?" "I'll tell you," the librarian said with a brightening face. "You call her up on the telephone and find out." "I'll do it," he said, picking up his books and starting away. He turned back and asked:- "When you're speakin' to a young lady - say, for instance, Miss Lizzie Smith - do you say 'Miss Lizzie'? or 'Miss Smith'?" "Say 'Miss Smith,'" the librarian stated authoritatively. "Say 'Miss Smith' always - until you come to know her better." So it was that Martin Eden solved the problem. "Come down any time; I'll be at home all afternoon," was Ruth's reply over the telephone to his stammered request as to when he could return the borrowed books.

Hey Princess.” Good God I missed hearing his voice. “Chase,” I had to clear my throat to continue, “I didn’t think you were going to be here.” “I asked if you were coming to the house.” He replied hesitantly. “Right, I just figured you meant your house.” The room was thick with the tension that always followed us around. My heart started racing from his nearness and I silently cursed myself. I really didn’t want any kind of feelings for this guy, and here I was wishing he would try to kiss me again. We sat there watching each other for who knows how long before he walked over and sank down on the floor next to me, handing me a small wrapped box. “Merry Christmas Harper.” I picked it up and just stared at it, all I could say was “Why?” “Because you’re my favorite, remember?” he huffed and his lips tilted up a little, “When I saw it, there was no way I couldn’t get it for you. Please open it.” So slowly I probably drove him crazy, I took off the wrapping and opened the little leather box. I gasped when I saw the ring inside there. It was a silver band that wrapped into the trinity symbol on top. I’d always wanted that symbol as a tattoo. I looked up at Chase and shook my head in wonder. “How did you know?” “You doodle it on everything put in front of you.” He was right of course, if I had a pen and paper or napkin, it always ended up on there at some point. I just hadn’t realized anyone other than Brandon noticed that, especially him. “Chase …” I couldn’t hold them back any longer, tears started falling down my cheeks and I quickly dropped my head hoping he wouldn’t notice. He did. “Don’t cry Harper. If you don’t like it, or you don’t like that it’s from me I’ll take it back.” My laugh sounded more like a sob than anything else. “I love it, please don’t take it.” “Then what’s wrong?” He tilted my head up and brushed away a few tears with his thumbs. I had to force myself to not lean into his hands, it was the first time we’d had any type of physical contact in over a month. He was a whole new kind of Chase on Sundays, but I’d never seen him like this. So gentle and kind. It made my entire being crave him. “I’ve never had this before. Not just the presents … the love that your family has for me. I’ve never had it until now, and it’s so overwhelming. I don’t know what I did to deserve it and I don’t know if I show them that too.” “You do. Trust me.” He searched my face for a long time and wiped the remaining tears from my cheeks. “You’re special Harper, it’s not hard to love you.

One Sunday morning Brother Jim preached about the evils of homosexuality. He kept saying it was "a bomb nation." I knew he meant abomination, but I couldn't get past the fact that the man was so ignorant he didn't even know how to pronounce it.

Every Sunday night in the novitiate our community gathered for “faith sharing,” which meant speaking to one another about our spiritual lives: where we had experienced God in our daily lives and what our prayer was like. There were two rules. First, everything was confidential. Second, no comments were allowed after someone spoke, unless it was a question asked to clarify something.

The idea that only a few are meant for success or greatness is nothing but a myth

Work is meant to allow us exercise dominion over all the Gods creation

My mother had just finished kneading a large mass of pasta dough and was patting it into a nice round ball before putting it aside to rest. That meant ravioli. We always began Sunday dinner with either ravioli or lasagne. The homemade pasta meant ravioli, because we buy the large sheets of dough for lasagne from Constantino's. Sitting on the stove, waiting for the oven to get up to temperature, was a roasting pan holding a large pork roast studded with garlic, glistening with olive oil, and surrounded by rosemary sprigs.

Value-wise, Crystal Falls still had theirs. It was American heartland conservative. There were three churches in Crystal Falls, all of them well-maintained and fully attended every Sunday. Of course, that didn't mean there wasn't a lot of hanky-panky going on. It just meant the hanky-panky was a bit more innocent than everywhere else in America.

It’s beautiful to me now, both the ideal and the reality. I choose the reality and I choose the ideal: I hold them both. I believe in ministering within imperfect structures. I believe in teaching Sunday school and chaperoning youth lock-ins, in carpooling seniors and vacuuming the vestry. I believe in church libraries and “just checking on you” phone calls, in the mundane daily work that creates a community on purpose. I believe in taking college girls out for coffee, in showing up at weddings, in bringing enchiladas to new mothers, in hospital committees, in homemade dainties at the funeral reception. I believe we don’t give enough credit to the ones who stay put in slow-to-change structures and movements because they change within relationship, because they take a long and a high view of time. I believe in the ones who do the whole elder board and deacon election thing, in the ones who argue for church constitutional changes and consensus building. This is not work for the faint of heart. I believe the work of the ministry is often misunderstood, the Church is a convenient scapegoat. Heaven knows, church has been my favorite nebulous nonentity to blame, a diversionary tactic from the mirror perhaps. A lot of people in my generation might be giving up on Church, but there are a lot of us returning, redefining, reclaiming Church too. We aren’t foolish or blind or unconcerned or uneducated or unthinking. We have weighed our choices, more than anyone will know. We are choosing this and we will keep choosing each other. And sometimes our way of understanding or “doing” church looks very different, but we’re still here. I know some of us are meant to go, some are meant to stay, and most of us do a bit of both in a lifetime. Jesus doesn’t belong to church people. But church people belong to Him, in Him, and through Him. I hope we all wrestle. I hope we look deep into our hearts and sift through our theology, our methodology, our praxis, our ecclesiology, all of it. I hope we get angry and that we say true things. I hope we push back against celebrity and consumerism; I hope we live into our birthright as a prophetic outpost for the Kingdom. I hope we get our toes stepped on and then forgive. I hope we become open-hearted and open-armed. I hope we are known as the ones who love. I hope we change. I hope we grow. I hope we push against the darkness and let the light in and breathe into the Kingdom come. I hope we become a refuge for the weary and the pilgrim, for the child and the aged, for the ones who have been strong too long. And I hope we all live like we are loved. I hope we all become a bit more inclined to listen, to pray, to wait.

With a sinking heart he realized that the day was to start out like the dreaded Sunday after all. He was in for at least two hours of this, two more hours of waiting for the bar or the liquor store to open; for remorse or no, he meant to go on with it, the thing was in him now and must be finished, Wick was away for the long weekend, he’d be alone till Tuesday, he’d have his long weekend, here. A golden opportunity to go on his tear without interference, provided Helen didn’t catch up with him or intercept him, provided he kept out of people’s way, kept to himself and avoided seeing anyone he knew.

It was a Sunday at the end of November, which meant summertime in Australia. My water broke at night, and this time I knew what was coming. I remember thinking, There’s no turning back now. Immediately after my water broke, the contractions started. I had been sleeping in Bindi’s room because I was so awkward and uncomfortable that I kept waking everybody up. Plus, Bindi loved being able to snuggle down in bed with her daddy. I crept into their room quietly. As I stood beside the bed, I leaned in next to Steve’s ear. I could feel his breath. He smelled warm and sweet and familiar. He is going to be a daddy again, I thought, his favorite job in the world. When I whispered “Steve,” he opened his eyes without moving. Bindi slept on at his side. It was about midnight, and I told Steve that we didn’t have to leave for the hospital yet, but it would be soon. Once he was satisfied that I was okay, I headed back to Bindi’s bed to get some rest. Throughout our life together, I never knew what Steve was going to say next. True to form, he came to my bedside, not long after I lay down, and said, “I’m putting my foot down.” “What?” “The baby is going to be named Robert Clarence Irwin if it’s a boy,” he said. Robert after his dad, Bob, and Clarence after my dad. “You don’t need to put your foot down,” I whispered to him. “I think it’s a beautiful name.” When my contractions were four minutes apart, I knew it was time to head to the hospital. It was five o’clock in the morning. Steve got everything organized to take me. Of course, one of the things he grabbed was a camera. He was determined that we would capture everything on film. We called Trevor, our friend and cinematographer who had filmed Bindi’s birth, to meet us at the hospital, and Thelma, Bindi’s nanny, came over to get her off to school. As we drove in the car, Steve filmed me from the driver’s seat. As he shot, the Ute slowly edged toward the side of the road. He looked up, grabbed the wheel, and corrected the steering. Then he went back to filming and the whole thing happened again. After two or three veers, I had had enough. “Stop filming,” I yelled. He quickly put the camera down. I think he realized that this was no time to argue with mama bear.

For your life to have meaning is to discover what you are meant to fulfill.

Story has staying power. We remember the illustrations from Sunday’s sermon for months afterward, but by coffee hour we’re already struggling to recite the pastor’s three main points, despite various acronyms meant to help us.

Generational oppression begins when what is meant to be transferred to one offspring has been taken over by reason of oppression.

Time is meant to be converted into products.

Life’s opportunities are meant to be utilized and explored

Your anger towards ungodliness, towards injustice and the likes, will create a hunger in you to fulfill a particular purpose meant for you.

As winter drew to a close and spring began to make itself felt, excitement bubbled among all those chosen to represent their country. The timetable of events was due out at any time, and everyone was eager to know on what particular day and at what time of the day he or she would be competing. The day came, and Eric was as eager as anyone to read the timetable. But when he did he was completely astounded, for it revealed a fact he had never given a moment’s thought to. His race, the 100 meters, was to have its first heats run on a Sunday. The Sabbath was a day to be devoted to God, not sports. Without a moment’s hesitation but with sadness in his voice Eric quietly said, “I’m not running.” Everyone turned to stare at him, disbelief written all over their faces. Then he pointed out the date and time on the paper. When Eric made a statement he meant it. These weren’t the words of an impetuous young man spoken in a second’s thoughtlessness, only to be regretted afterwards. He wasn’t running. It was as simple as that and there was no point in arguing with him. When he told the athletic authorities in Britain, instead of trying to cajole or abuse him for his beliefs, they immediately contacted the Olympic officials. Could they possibly rearrange the dates, they asked. But they refused. No one on the continent could understand why Eric was making such a fuss. But Eric wasn’t making any fuss. Everyone else was. “Why couldn't he run on Sunday and dedicate the race to God?” some asked. Others said he was a traitor to his country, refusing to run for Scotland simply because the chosen day didn’t suit him. He was their best, probably only, hope of gaining a much coveted Olympic gold medal. No Briton had won a gold in the 100 meters since the Games were revived in 1896. But nothing that anyone or any newspaper said could induce Eric to change his mind. Years later he admitted that it had upset him a lot. He was no traitor to his country. He was just refusing to betray his religious beliefs—and God came first.

I was speaking to a brand-new Christian who told me about a cocktail party he went to recently. Some of Henry’s friends were a little perplexed by his “finding religion”. One of them said, “Why on earth would you go to church?” Henry threw it straight back at him: “Come with me on Sunday and you can see for yourself!” That is a believer who enjoys his church service! And why wouldn’t he? It was a church service that hooked him in the first place. Henry had not attended church since the enforced chapel services of his Catholic school days. But one day his wife, Sandra, decided she wanted to take the kids to Sunday school-she had been invited to the church by a local school mum. Sandra went and loved it and within a few months found herself trusting in Christ. Naturally, she asked Henry to come along. Reluctantly, he did, and to his surprise he too loved the experience. He couldn’t put his finger on it but something about the singing and the prayers and the preaching (and the people) captivated him. He says it was an hour of depth and solace in an otherwise full and frantic life. Henry came back again and again. He soon found himself joining in with the songs and the prayers and finding that he really meant it. Christ had become real to him. Henry and Sandra have not looked back. They are among the most regular members of my church and remain eager to throw down the challenge to their friends and family: “Come with me on Sunday and you can see for yourself!

Did I believe in God? Yes, I did. Was I a Christian? Define Christian. Was I some Bible thumping, every Sunday going to church person? No, I wasn't. I hadn't stepped foot in a church in so long I couldn't recall the last time I had been in one. I have been around enough so-called Sunday go to meeting Christians that judge everyone on every little thing a person does in their lives to know I wouldn't ever be one of those. I wouldn't be one even if someone told me that was the only way I could truly be a Christian. If that meant I wasn't a Christian. Okay, then so be it.

WE LIVE BY the paradigms we know. In Barack’s childhood, his father disappeared and his mother came and went. She was devoted to him but never tethered to him, and as far as he was concerned, there was nothing wrong in this approach. He’d had hills, beaches, and his own mind to keep him company. Independence mattered in Barack’s world. It always had and always would. I, meanwhile, had been raised inside the tight weave of my own family, in our boxed-in apartment, in our boxed-in South Side neighborhood, with my grandparents and aunts and uncles all around, everyone jammed at one table for our regular Sunday night meals. After thirteen years in love, we needed to think through what this meant.

Write your routine, Ronan. Now. While I watch. I want to see it." 7:45 A.M.: The most important meal of the day. 8:00 A.M.: Feed animals. 9:30 A.M.: Repair barns or house. 12:00 P.M.: Lunch @ that weird gas station. 1:30 P.M.: Ronan Lynch's marvelous dream emporium. "What does this one mean, Ronan?" It meant practice makes perfect. It meant ten thousand hours to mastery, if at first you don't succeed, there is no try only do. Ronan had spent hours over the last year dreaming ever more complex and precise objects into being, culminating in an intricate security system that rendered the Barns largely impossible to find unless you knew exactly where you were going. After Cambridge, though, it felt like all the fun had run out of the game. "I don't ask what you do at work, Declan." 6:00 P.M.: Drive around. 7:15 P.M.: Nuke some dinner, yo. 7:30 P.M.: Movie time. 11:00 P.M.: Text Parrish. Adam's most recent text had said simply: $4200. It was the amount Ronan had to send to cover the dorm room repairs. *11:30 P.M.: Go to bed. *Saturday/Sunday: Church/DC *Monday: Laundry & Grocery *Tuesday: Text or call Gansey These last items were in Declan's handwriting, his addendums subtly suggesting all the components of a fulfilling grown-up life Ronan had missed when crafting it. They only served to depress Ronan more. Look how you can predict the next forty-eight hours, seventy-two hours, ninety-six hours, look how you can predict the rest of your life. The entire word routine depressed Ronan. The sameness. Fuck everything. Gansey texted: Declan told me to tell you to get out of bed. Ronan texted back: why He watched the morning light move over the varied black-gray shapes in his bedroom. Shelves of model cars; an open Uilleann pipes case; an old scuffed desk with a stuffed whale on it; a metal tree with wondrously intricate branches; heaps of laundry curled around beet-read wood shavings. Gansey texted back: don't make me get on a plane I'm currently chained to one of the largest black walnut trees in Oregon

When the waiter left, I asked Xuan, “Have you ever wondered about God? Or religions other than your own?” “Most of my family is Buddhist. Growing up, every year my grandparents on my mother’s side organized a chaoshan jinxiang—what I think you know as a pilgrimage. We’d go to the city’s most important religious site, Miaofengshan, or the Mountain of the Wondrous Peak, which is considered one of the five holy mountains that match cardinal directions in geomancy. They still go yearly to pay their respects to the mountain and to present incense. Honestly, I’ve only stepped foot into one church in my life, and that was with my nǎi nai.” I knew nǎi nai meant “grandmother” in Chinese. “You did?” I asked, a little surprised. He’d never mentioned that. “Yeah,” he nodded. “I used to spend weekends at her house. She had a lot of paintings of Jesus, and a beautiful jade rosary. When I was young, she took me to a Catholic church, and I remember watching her as she asked God for several things and lit prayer candles. Nǎi nai believed a church was a place where dreams were realized. She told me to tell God my wishes and He would grant them. I remember what I said to her when she told me to make a wish.” Xuan offered an indulgent half smile. “Where is God, huh? Look around us. Look at all the bad things that happen in this world. God isn’t a genie, and a church isn’t a place for wishes to be granted. It’s a place for the lonely, sick, weak, and broken. It’s a place people go to not feel alone. But my nǎi nai still went back, every Sunday.” I continued watching Xuan, not quite sure where this conversation was going. I patiently waited for him to make his point. “I didn’t make any wishes that day. I had never made a wish or spoken to God until the night of the mudslide. But I remember, in Colombia, looking out onto the road and seeing your vehicle trapped, and silently I prayed. I’ll believe in you. So please... . save her. If you let her live, I’ll happily give up the rest of the time I have left alive. Take me and let Cassie live.

Write your routine, Ronan. Now. While I watch. I want to see it." 7:45 A.M.: The most important meal of the day. 8:00 A.M.: Feed animals. 9:30 A.M.: Repair barns or house. 12:00 P.M.: Lunch @ that weird gas station. 1:30 P.M.: Ronan Lynch's marvelous dream emporium. "What does this one mean, Ronan?" It meant practice makes perfect. It meant ten thousand hours to mastery, if at first you don't succeed, there is no try only do. Ronan had spent hours over the last year dreaming ever more complex and precise objects into being, culminating in an intricate security system that rendered the Barns largely impossible to find unless you knew exactly where you were going. After Cambridge, though, it felt like all the fun had run out of the game. "I don't ask what you do at work, Declan." 6:00 P.M.: Drive around. 7:15 P.M.: Nuke some dinner, yo. 7:30 P.M.: Movie time. 11:00 P.M.: Text Parrish. Adam's most recent text had said simply: $4200. It was the amount Ronan had to send to cover the dorm room repairs. *11:30 P.M.: Go to bed. *Saturday/Sunday: Church/DC *Monday: Laundry & Grocery *Tuesday: Text or call Gansey These last items were in Declan's handwriting, his addendums subtly suggesting all the components of a fulfilling grown-up life Ronan had missed when crafting it. They only served to depress Ronan more. Look how you can predict the next forty-eight hours, seventy-two hours, ninety-six hours, look how you can predict the rest of your life. The entire word routine depressed Ronan. The sameness. Fuck everything. Gansey texted: Declan told me to tell you to get out of bed. Ronan texted back: why He watched the morning light move over the varied black-gray shapes in his bedroom. Shelves of model cars; an open Uilleann pipes case; an old scuffed desk with a stuffed whale on it; a metal tree with wondrously intricate branches; heaps of laundry curled around beet-red wood shavings. Gansey texted back: don't make me get on a plane I'm currently chained to one of the largest black walnut trees in Oregon

Never quite understand what I was meant to settle for instead. That was the way it was. You could never ask why. You have to work it out in between the gaps, in the silence, between each careful mouthful of chewing Sunday dinner or run your finger tips along the wall paper and underneath the aging drawn liner in the bedrooms. Like that time I introduced her to Alfie, "Well that's fine Ena, if that's who you settle for" she said in the kitchen on the morning of my wedding with a faint scent of betrayal. Through I could never understand how I could I have disappointment her so much if I never was shown another way.

Even worship is less important than Jesus. In fact, worship can become an idol in the church. Some Christians probably worship worship more than they worship Jesus. Some worship leaders probably worship worship-leading more than they worship Jesus. It was never meant to be an industry, a genre in Walmart, a karaoke show on Sunday. If you really want to lead worship, learn to wonder.

Busy street of emotions On a languid Sunday afternoon on the busy street, Everything everywhere appeared to be missing a beat, Few of their desires, of their hopes, many of their own dreams, And in midst of all this I could hear strange screams, There was rush, there was movement, there was life in its busiest state, Many loved to be a part of it whereas a few showed all signs of hate, They were the ones who were not chasing life, they were after something different, That the busy street did not offer, and to the most people caught in its glamour it nothing meant, To me all appeared to be seeking the same illusive something, A thing that is born of nothing, and to a few it means everything, That something, about which I had no clue, but the busy street certainly knew about it, It knew everything about it, But it had concealed it from all, happy and sad alike, For now it had kept everyone busy pursuing what he/she liked, and what next he/she would like, It was then she appeared in the busiest corner of the street, Where people crossed each other; but noone nobody did ever meet, They all saw other people's eyes but not what their eyes could see, All were in this maze of fascinations where they had been before, but there they again and again wished to be, And then she got up and left this busy corner, And whispered in my ear, “let me show you a life that is real and livelier!” I followed her wherever she went, And that is how my Sunday was spent, Finally as the evening set in and people began to feel weary, And life too seemed dreary, I looked at the once busy street that was now empty and desolate, “This is the fact of life, and this is what you shall be able to isolate!” With these last words she disappeared, And now on the street, only I and my infinite avatars appeared, Everywhere, in everything, and the street got busy again, Because now I was dealing with life in its reality: joy, sorrow, love, faith, defection, everything and even pain, So whenever you visit this busy street, walk towards everything with every feeling, Because in our lives we all are either with retreating joy or with an advancing pain dealing!

You are meant to stretch yourself in life.

Mate. He’d told Hayden he would stick to his routine. That meant watching the game at her apartment on Sunday and maintaining their friendship. His logical mind fought against his growing urges. Last night, he couldn’t have a simple conversation without touching her. And she didn’t make things any easier. He could smell the desire pouring out of her. It took every ounce of his self-control to hold himself back. At times, it was painful. “I know what I’m doing. I’ve got the situation under control.” Cam laughed. “Like you did yesterday? Dude, we both know it’s only going to get worse. You’re like a ticking sex bomb.” Deep down, Kaden knew he was right. Annabelle would become an irresistible, unquenchable thirst. Ordinarily, she would feel the same pull, but there was no way to know how a human would react. “There’s no such thing as a sex bomb.” Cam spread himself flat across the sofa with his arms crossed behind his head. “Yeah, well, there definitely should be.” “Be serious.” He sat up. “I’m trying to tell you, it’s foolish to fight the bond between you. You’d be better off going with it and letting the panties drop where they may.” And what would happen if he did bond with her? There was no chance it would ever work out between them. He had to hide who he was from the world. A life with him meant Annabelle would have to lie to her friends and family about their relationship. He would never be able to marry her or give her the children she wanted. They’d talked about her dreams for a white picket fence and a family. Even if she were willing to give up those things, wouldn’t he be putting her life in danger? A dull ache formed in the pit of his chest. “You know that’s not possible.” If he could somehow push away these human emotions of his, maybe he stood a chance of keeping her in his life. Maybe someday he could actually be happy for her if she found a suitable mate. He dug his fingernails into the palms of his hands at the thought of her with a human. “I have to go. She’s waiting for me.” “Don’t forget the condoms,” Cam shouted out. “Matter of fact, you might want to double up. With all your pent-up frustration, there’s bound to be an explosion.” “Hilarious,” he replied, shutting the door behind him as he made his way toward his truck. Once inside, he slid his seat belt on and leaned back against the head cushion with his eyes closed. Filled with self-doubt, he worried that he wouldn’t be able to handle it. But he had to. For the sake of everyone he loved, he had to find a way.

What this means is that Jesus was the real deal; but not only that, God’s whole deal with the world had changed. The new age that began as Jesus’ resurrection was the firstfruits of the future resurrection, and he was the firstborn of the new creation (Rom 8:29; 1 Cor 15:20, 23; Col 1:15, 18; Heb 12:23; Rev 1:5). So when the first Christians proclaimed Jesus’ resurrection to outsiders, it wasn’t a case of, “Well, chaps, you’ll never guess what happened last Sunday, our dear friend Yeshua ben Joseph, who got a raw deal at his trial, came back to life after his horrible execution. Isn’t God really nice!” The resurrection meant that Jesus was the climax of God’s plan.

We still hadn’t really committed to an exclusive relationship yet and were free to date others, until one particular Sunday morning. I drove over to the house Jep shared with Trey. Jep let me in. I thought we’d go to church together, but he’d stayed up too late the night before and was planning to skip church that morning. We talked for a little while, and then I got up to go on to church alone. “I don’t want you to leave,” Jep said, surprising me. “I’m gonna go,” I said, ready to walk out the door. “Don’t leave,” he said again. “I think I’m falling in love with you.” I didn’t know what to say. He gave me a hug and kiss. “I know I am,” he added. His tenderness and affection made me feel great. Even though I’d turned my life over to the Lord, I was still battling the familiar feelings of worthlessness. I was still damaged in so many ways and still healing. For him to say he loved me meant so much. After that, we committed to each other and spent even more time together. I was falling for him too.

Happiness is never far away, as long as you’re looking in all the right places. What he meant was, you need to follow your dreams. Whatever they are, go after them and make them a reality. You’ll never be happy if you aren’t being true to yourself. So go out there and be you, be proud to be you.

If you make disciples, you always get the church. But if you make a church, you rarely get disciples. A gifted discipler is someone who invites people into a covenantal relationship with him or her, but challenges that person to live into his or her true identity in very direct yet graceful ways. Without both dynamics working together, you will not see people grow into the people God has created them to be. Challenge may be given from the pulpit or stage on Sunday mornings, but challenge is always given best in the context of personal relationships. No one accidentally creates disciples. Discipleship is an intentional pursuit. In life, when we want to learn how to do something, we find someone with real flesh and blood and have that person teach us how to do what they do. The truth of Scripture is meant to be worked out in us, not something that we hold as an abstract reality. If there’s anything any of us should become great at, it’s making disciples who can make disciples. Every disciple disciples. You can’t be a disciple if you aren’t willing to invest in and disciple others. That’s simply the call of the Great Commission. From the beginning, members know that one day they will start a group of their own. Leaders tell members from the beginning that the expectation is that in 6-12 months they will start one of their own. People often become stunted in their spiritual development if they assume it is only affecting them (though this is never really the case), but knowing that other people are depending on them changes the game in their minds and makes them take their own spiritual development more seriously. When the bar is raised, people either bow out or step up. Most of the time people step up. It is our experience that people want to grow but are unable to will themselves to transformation. They need relationships and structures that keep them accountable and moving toward Jesus. They also know the only way this can happen is with high commitment.

Discovery is meant to fill in the need of the society

So?” I say, kneeling down on the floor and sticking Charade in the DVD player. “So you don’t have any friends. You don’t know what it’s like.” Mom unfolds one of Gran’s afghans and drapes it over the back of the couch. “That’s not true. Alex has friends.” Claire fists her hands on her hips. “Name one.” Mom’s face goes a little blank as she thinks about it. Then she says, “Paisley,” and smiles at me. “She sits next to you in Sunday School.” I turn my head to the side so she can’t see me grimace. Paisley isn’t exactly my friend. She does sit next to me in Sunday School, but we never speak. She’s weird, even for my standards. For one, she always wears flannel pajamas and hiking boots. To church and to school. And two? She always has a handful of mayonnaise packets in her backpack. Which she snacks on. During class. I shudder just thinking about the sound she makes sucking on those packets. “And what about Jensen?” Mom says. “He’s been your friend since you two were in the church nursery together.” I roll my eyes. “Mom, just because Paisley and Jensen are in my general vicinity at church and school doesn’t mean they’re my friends.” “See?” Claire says.“Jensen isn’t her friend. She just has that huge crush on him still.” I don’t even attempt to dispute it like I normally would. Claire’s like a pit bull when it comes to arguing. Once she sinks her teeth in, she doesn’t let go. And I don’t have the energy to spar with her tonight. Besides, it’s not like my crush on Jensen was ever a secret in this family. Even Pops knows about it. He used to pinch me right above my knee where it tickles, and if I laughed, it meant I was “boy crazy.” Boy crazy for Jensen Peters. I laughed every time, dammit.

I am not meant to be a biomass, I am a human being and I am born with a mission

If you do not know you have intrinsic value because of who you are and who you are meant to be, you will feel uncomfortable when you are not looking your best(in other’s eyes) or if you are not wearing the latest fashion trend

let anyone using those weasel words “freedom of worship” know, they have “freedom of worship” in China and it is meaningless and it is vile. “Freedom of worship” says you may do what you like in that building on Sunday mornings or whenever you like, but when you come out you will bow to the secular orthodoxy of the state. That is the antithesis of what the Founders meant in guaranteeing “freedom of religion.

When D. L. Moody’s Church in Chicago lay in ashes, he went over to England, in 1872, not to preach, but to listen to others preach while his new church was being built. One Sunday morning he was prevailed upon to preach in a London pulpit. But somehow the spiritual atmosphere was lacking. He confessed afterwards that he never had such a hard time preaching in his life. Everything was perfectly dead, and, as he vainly tried to preach, he said to himself, “What a fool I was to consent to preach! I came here to listen, and here I am preaching.” Then the awful thought came to him that he had to preach again at night, and only the fact that he had given the promise to do so kept him faithful to the engagement. But when Mr. Moody entered the pulpit at night, and faced the crowded congregation, he was conscious of a new atmosphere. “The powers of an unseen world seemed to have fallen upon the audience.” As he drew towards the close of his sermon he became emboldened to give out an invitation, and as he concluded he said, “If there is a man or woman here who will tonight accept Jesus Christ, please stand up.” At once about 500 people rose to their feet. Thinking that there must be some mistake, he asked the people to be seated, and then, in order that there might be no possible misunderstanding, he repeated the invitation, couching it in even more definite and difficult terms. Again the same number rose. Still thinking that something must be wrong, Mr. Moody, for the second time, asked the standing men an women to be seated, and then he invited all who really meant to accept Christ to pass into the vestry. Fully 500 people did as requested, and that was the beginning of a revival in that church and neighbourhood, which brought Mr. Moody back from Dublin, a few days later, that he might assist the wonderful work of God.

In early America, fear of failure loomed largest on Sunday. Monday morning dawned about the year i8oo. By then, "failure" meant an entrepreneurial fall from grace-"a breaking in business," as Caleb Alexander's Columbian Dictionary duly noted. Failure was an incident, not an identity, in lexicons and common usage. In awkward but typical phrasing, the Pennsylvania Gazette reported in 1793, "They have not yet indeed made a failure, but they can do very little business." Early Americans "made" failures, but it took a while before failures made-or unmade-men.

Everything is meant for something in this life

The sheriff’s office must be working overtime if they were out questioning a suspect on Sunday morning. Which probably meant they’d just uncovered the same information we had about Mike’s connection to Warren. I had no idea how they’d done it, but probably not by digging around in someone’s purse while listening to grunge music with a glittery-bottomed rump stuck up in the air.

My father had three charges which meant that he was responsible for the spiritual needs of the congregations of three churches and every Sunday he presided over three services. As his family we were required to attend them all.