Summit View Quotes

I am convinced that the jealous, the angry, the bitter and the egotistical are the first to race to the top of mountains. A confident person enjoys the journey, the people they meet along the way and sees life not as a competition. They reach the summit last because they know God isn’t at the top waiting for them. He is down below helping his followers to understand that the view is glorious where ever you stand.

The only thing you'll find on the summit of Mount Everest is a divine view. The things that really matter lie far below.

Everybody wants to be on the mountaintop, but if you'll remember, mountaintops are rocky and cold. There is no growth on the top of a mountain. Sure, the view is great, but what's a view for? A view just gives us a glimpse of our next destination-our next target. But to hit that target, we must come off the mountain, go through the valley, and begin to climb the next slope. It is in the valley that we slog through the lush grass and rich soil, learning and becoming what enables us to summit life's next peak.

Most people think, when they're young, that they're going to the top of their chosen world, and that the climb up is only a formality. Without that faith, I suppose, they might never start. Somewhere on the way they lift their eyes to the summit and know they aren't going to reach it; and happiness then is looking down and enjoying the view they've got, not envying the one they haven't.

Our life is like a land journey, too even and easy and dull over long distances across the plains, too hard and painful up the steep grades; but, on the summits of the mountain, you have a magnificent view--and feel exalted--and your eyes are full of happy tears--and you want to sing--and wish you had wings! And then--you can't stay there, but must continue your journey--you begin climbing down the other side, so busy with your footholds that your summit experience is forgotten.

As a youngster I was a great dreamer, reading many books of adventure and walking lonely miles with my head in the clouds.

Most people hold their fantasies out of reach, as if their desires are a mountain they could never summit. They settle for living at the base of the mountain instead. There aren't as many obstacles, or avalanches, or unexpected delays. But they'll never be able to see the view from the top.

I have been seriously afraid at times but have used my fear as a stimulating factor rather than allowing it to paralyse me. My abilities have not been outstanding, but I have had sufficient strength and determination to meet my challenges and have usually managed to succeed with them.

XXVI There was set before me a mighty hill, And long days I climbed Through regions of snow. When I had before me the summit-view, It seemed my labor Had been to see gardens Lying at impossible distances.

I’m rushing ahead of myself, and I don’t mean to. So let me start with a little history. My name is Evangeline Benson Vesey—Mrs. Vernon Vesey, to be exact, having been married now for two whole months to the sheriff of Summit View, Colorado.

Don’t pay attention to the size of the mountain in front of you. Rather, think about what the view from the summit is going to be like.

You know how, when you get to the top of a mountain, you enjoy the view for about five minutes before you start looking around for the next summit? That’s where I’m at, Jake. I need a new challenge.

Part of what makes roads, trails and paths so unique as built structures is that they cannot be perceived as a whole all at once by a sedentary onlooker. They unfold in time as one travels along them, just as a story does as one listens or reads, and a hairpin turn is like a plot twist, a steep ascent a building of suspense to the view at the summit, a fork in the road an introduction of a new storyline, arrival the end of the story. Just as writing allows one to read the words of someone who is absent, so roads make it possible to trace the route of the absent. Roads are a record of those who have gone before and to follow them is to follow people who are no longer there…

the only thing you'll find at the summit of mount everest is a divine view, the things that really matter lie far below it

The views are mesmeric, and everywhere is downhill from where I am now. But I am not happy at all. I know I don’t belong here.

Mountains are not stadiums where I statisfy my ambition to achieve, they are the cathedrals where I practice my religion.... I go to them as humans go to worship. From their lofty summits I view my past, dream of the future and, with an unusual acuity, am allowed to experience the present moment.... my vision cleared, my strength renewed. In the mountains I celebrate creation. On each journey I am reborn

The gorgeous man presents a gorgeous view; The good man will in time be gorgeous, too. Wealth without real worthiness Is no good for the neighborhood; But their proper mixture is The summit of beatitude.

Mountains have long been a geography for pilgrimage, place where people have been humbled and strengthened, they are symbols of the sacred center. Many have traveled to them in order to find the concentrated energy of Earth and to realize the strength of unimpeded space. Viewing a mountain at a distance or walking around its body we can see its shape, know its profile, survey its surrounds. The closer you come to the mountain the more it disappears, the mountain begins to lose its shape as you near it, its body begins to spread out over the landscape losing itself to itself. On climbing the mountain the mountain continues to vanish. It vanishes in the detail of each step, its crown is buried in space, its body is buried in the breath. On reaching the mountain summit we can ask, “What has been attained?” - The top of the mountain? Big view? But the mountain has already disappeared. Going down the mountain we can ask, “What has been attained?” Going down the mountain the closer we are to the mountain the more the mountain disappears, the closer we are to the mountain the more the mountain is realized. Mountain’s realization comes through the details of the breath, mountain appears in each step. Mountain then lives inside our bones, inside our heart-drum. It stands like a huge mother in the atmosphere of our minds. Mountain draws ancestors together in the form of clouds. Heaven, Earth and human meet in the raining of the past. Heaven, Earth and human meet in the winds of the future. Mountain mother is a birth gate that joins the above and below, she is a prayer house, she is a mountain. Mountain is a mountain.

The point, of course, is that the people who spent days and sweated buckets could also have taken an aircraft to the summit if all they’d wanted was to absorb the view. It is the struggle that they crave. The sense of achievement is produced by the route to and from the peak, not by the peak itself. It is just the fold between the pages.” The avatar hesitated. It put its head a little to one side and narrowed its eyes. “How far do I have to take this analogy, Cr. Ziller?”.

Think with me here … everybody wants to be on the mountaintop, but if you'll remember, mountaintops are rocky and cold. There is no growth on the top of a mountain. Sure, the view is great, but what's a view for? A view just gives us a glimpse of our next destination — our next target. But to hit that target, we must come off the mountain, go through the valley, and begin to climb the next slope. It is in the valley that we slog through the lush grass and rich soil, learning and becoming what enables us to summit life's next peak.

So what," the Chelgrian asked, "is the point of me or anybody else writing a symphony, or anything else?" The avatar raised its brows in surprise. "Well, for one thing, you do it, it's you who gets the feeling of achievement." "Ignoring the subjective. What would be the point for those listening to it?" "They'd know it was one of their own species, not a Mind, who created it." "Ignoring that, too; suppose they weren't told it was by an AI, or didn't care." "If they hadn't been told then the comparison isn't complete; information is being concealed. If they don't care, then they're unlike any group of humans I've ever encountered." "But if you can—" "Ziller, are concerned that Minds—AIs, if you like—can create, or even just appear to create, original works of art?" "Frankly, when they're the sort of original works of art that I create, yes." "Ziller, it doesn't matter. You have to think like a mountain climber." "Oh, do I?" "Yes. Some people take days, sweat buckets, endure pain and cold and risk injury and—in some cases—permanent death to achieve the summit of a mountain only to discover there a party of their peers freshly arrived by aircraft and enjoying a light picnic." "If I was one of those climbers I'd be pretty damned annoyed." "Well, it is considered rather impolite to land an aircraft on a summit which people are at that moment struggling up to the hard way, but it can and does happen. Good manners indicate that the picnic ought to be shared and that those who arrived by aircraft express awe and respect for the accomplishment of the climbers. "The point, of course, is that the people who spent days and sweated buckets could also have taken an aircraft to the summit if all they'd wanted was to absorb the view. It is the struggle that they crave. The sense of achievement is produced by the route to and from the peak, not by the peak itself. It is just the fold between the pages." The avatar hesitated. It put its head a little to one side and narrowed its eyes. "How far do I have to take this analogy, Cr. Ziller?

A summit is so much more than a view. I may be biased, but when people say they summit mountains for the view, I don't believe them. No one suffers the way one does on a mountain simply for a beautiful view. A summit isn't just a place on a mountain. A summit exists in our hearts and minds. It is a tiny scrap of a dream made real, indisputable proof that our lives have meaning. A summit is a symbol that with the force of our will and the power of our legs, our backs, and our two hands, we can transform our lives into whatever we choose them to be, whatever our hands are strong enough to create.

We stay in that sunshine, on that marvellous summit, for an hour and an era. We don’t talk much. Up there, language seems impossible, impertinent, sliding stupidly off this landscape. Its size makes metaphor and simile seem preposterous. It is like nowhere I have ever been. It shucks story, leaves the usual forms of meaning-making derelict. Glint of ice cap, breach of whales, silt swirls in outflows, sapphire veins of a crevasse field. A powerful dissonance overtakes my mind, whereby everything seems both distant and proximate at the same time. It feels as if I could lean from that summit and press a finger into the crevasses, tip a drop of water from the serac pool, nudge a berg along the skyline with my fingertip. I realize how configured my sense of distance has become from living so much on the Internet, where everything is in reach and nothing is within touch. The immensity and the vibrancy of the ice are beyond anything I have encountered before. Seen in deep time – viewed even in the relatively shallow time since the last glaciation – the notion of human dominance over the planet seems greedy, delusory. Up there on that summit, at that moment, gazing from the Inner Ice to the berg-filled sea, the idea of the Anthropocene feels at best a conceit, at worst a perilous vanity. I recall the Inuit word I first heard in northern Canada: ilira, meaning ‘a sense of fear and awe’, and also carrying an implication of the landscape’s sentience with it. Yes. That is what I feel here. Ilira.

The Appreciative Achiever arrives at the very same summit, takes a deep breath, and looks around in wonder. He says, “What a beautiful view. What a joy to have used my strength to accomplish this. How lucky I am to be standing at the top of this mountain.” Both hikers summited. They both achieved the very same accomplishment.

There was elation, there was triumph, there was pride in achieving the summit, yes, but most of all there was a shift in perspective. From below, the view was of the mountains and the heavens, equally unattainable. From here, it was the mountains below and the heavens above and herself in between, herself, an insignificant, puny little mortal between immortals.

Hardly anyone knows what the word “success” means either. They think it’s a mountain summit, but Tails knows better, there’s no summit, just a never-ending climb. Either you continue to claw your way upward, or you get dragged or kicked down. If you stop for a moment to enjoy the view, someone stronger and hungrier will appear from below and take your place. That’s

Jean Valjean understood thoroughly the expiation of the former; that personal expiation, the expiation for one’s self. But he did not understand that of these last, that of creatures without reproach and without stain, and he trembled as he asked himself: The expiation of what? What expiation? A voice within his conscience replied: “The most divine of human generosities, the expiation for others.” Here all personal theory is withheld; we are only the narrator; we place ourselves at Jean Valjean’s point of view, and we translate his impressions. Before his eyes he had the sublime summit of abnegation, the highest possible pitch of virtue; the innocence which pardons men their faults, and which expiates in their stead; servitude submitted to, torture accepted, punishment claimed by souls which have not sinned, for the sake of sparing it to souls which have fallen; the love of humanity swallowed up in the love of God, but even there preserving its distinct and mediatorial character; sweet and feeble beings possessing the misery of those who are punished and the smile of those who are recompensed. And he remembered that he had dared to murmur! Often, in the middle of the night, he rose to listen to the grateful song of those innocent creatures weighed down with severities, and the blood ran cold in his veins at the thought that those who were justly chastised raised their voices heavenward only in blasphemy, and that he, wretch that he was, had shaken his fist at God.

The Psalms offer us a way of joining in a chorus of praise and prayer that has been going on for millennia and across all cultures. Not to try to inhabit them, while continuing to invent nonpsalmic “worship” based on our own feelings of the moment, risks being like a spoiled child who, taken to the summit of Table Mountain with the city and the ocean spread out before him, refuses to gaze at the view because he is playing with his Game Boy.

The basic process of climbing a mountain was therapeutic, almost cathartic. There was the simple act of walking into the woods and away from the world. Then there was the climb itself, where the body worked: muscles flexed and released, lungs rose and fell, the heart beat. It was as if the complications in my life were breaking down and the only thing I cared about was the next place I'd put my foot or finding something to hold to pull myself up. After all that work to get to the summit came that views from the top. The failed Catholic in me saw it as a spiritual journey, much like the ones any holy man had made in leaving behind society. Christ, Buddha, Muhammad - they all did it, and they came back with clarity. For me the climb was my confession, working out the troubles of my past. Sitting on top was communion. On each hike I allowed myself to be pulled apart and then put back together again.

I spent my summers at my grandparents’ cabin in Estes Park, literally next door to Rocky Mountain National Park. We had a view of Longs Peak across the valley and the giant rock beaver who, my granddad told me, was forever climbing toward the summit of the mountain. We awoke to mule deer peering in the windows and hummingbirds buzzing around the red-trimmed feeders; spent the days chasing chipmunks across the boulders of Deer Mountain and the nights listening to coyotes howling in the dark.

The higher we climb, the more comprehensive the view. Each new vantage point yields a better understanding of the interconnection of things. What is more, gradual accumulation of understanding is punctuated by sudden and startling enlargements of the horizon, as when we reach the brow of a hill and see things never conceived of in the ascent. Once we have found our bearings in the new landscape, our path to the most recently attained summit is laid bare and takes its honorable place in the new world.

How to describe the excitement I felt when I saw this beautiful work and realized its potential? I guess it's like when, after a long journey, suddenly a mountain peak comes in full view. You catch your breath, take in its majestic beauty, and all you can say is "Wow!" It's the moment of revelation. You have not yet reached the summit, you don't even know yet what obstacles lie ahead, but its allure is irresistible, and you already imagine yourself at the top. It's yours to conquer now. But do you have the strength and stamina to do it?

The hardest part was coming to terms with the constant dispiriting discovery that there is always more hill. The thing about being on a hill, as opposed to standing back from it, is that you can almost never see exactly what’s to come. Between the curtain of trees at every side, the ever-receding contour of rising slope before you, and your own plodding weariness, you gradually lose track of how far you have come. Each time you haul yourself up to what you think must surely be the crest, you find that there is in fact more hill beyond, sloped at an angle that kept it from view before, and that beyond that slope there is another, and beyond that another and another, and beyond each of those more still, until it seems impossible that any hill could run on this long. Eventually you reach a height where you can see the tops of the topmost trees, with nothing but clear sky beyond, and your faltering spirit stirs—nearly there now!—but this is a pitiless deception. The elusive summit continually retreats by whatever distance you press forward, so that each time the canopy parts enough to give a view you are dismayed to see that the topmost trees are as remote, as unattainable, as before. Still you stagger on. What else can you do? When, after ages and ages, you finally reach the telltale world of truly high ground, where the chilled air smells of pine sap and the vegetation is gnarled and tough and wind bent, and push through to the mountain’s open pinnacle, you are, alas, past caring. You sprawl face down on a sloping pavement of gneiss, pressed to the rock by the weight of your pack, and lie there for some minutes, reflecting in a distant, out-of-body way that you have never before looked this closely at lichen, not in fact looked this closely at anything in the natural world since you were four years old and had your first magnifying glass. Finally, with a weary puff, you roll over, unhook yourself from your pack, struggle to your feet, and realize—again in a remote, light-headed, curiously not-there way—that the view is sensational: a boundless vista of wooded mountains, unmarked by human hand, marching off in every direction. This really could be heaven.

After the summit at Beachy Head, there comes a broad, parklike expanse of land with a selection of paths plunging downhill to the old resort town of Eastbourne. The views over the town’s sweeping seafront with its golden beach and scallops of advancing waves are very fine, too, though marred by a single high-rise apartment house called South Cliff Tower, which stands distractingly in the foreground. It’s a charmless building that should never have been allowed, but there you are. The world is full of shitty things that should never have happened. Look at Sean Hannity.

Volcanos have naturally been regarded with fear and awe. When medieval Christians viewed the eruption of Mt. Hekla in Inceland and saw churning fragments of soft lava suspended over the summit, they imagined they were seeing the souls of the damned awaiting entrance to Hell. "Fearful howlings, weeping and gnashing of teeth", "melancholy cries and loud wailings" were dutifully reported. The glowing red lakes and sulfurous gases within the Hekla caldera were thought to be a real glimpse into the underworld and confirmation of folk beliefs in Hell (and, by simmetry, in its partner, Heaven).

There are a few familiar landmarks from the area—a conical hill, perhaps a castle—but the aerial view seems to be, typical of Leonardo, a mix of the actual and the imagined, viewed as if by a soaring bird. The glory of being an artist, he realized, was that reality should inform but not constrain. “If the painter wishes to see beauties that would enrapture him, he is master of their production,” he wrote. “If he seeks valleys, if he wants to disclose great expanses of countryside from the summits of mountains, and if he subsequently wishes to see the horizon of the sea, he is lord of all of them.”44

THE notion of dogma terrifies men who do not understand the Church. They cannot conceive that a religious doctrine may be clothed in a clear, definite and authoritative statement without at once becoming static, rigid and inert and losing all its vitality. In their frantic anxiety to escape from any such conception they take refuge in a system of beliefs that is vague and fluid, a system in which truths pass like mists and waver and vary like shadows. They make their own personal selection of ghosts, in this pale, indefinite twilight of the mind. They take good care never to bring these abstractions out into the full brightness of the sun for fear of a full view of their unsubstantiality. They favor the Catholic mystics with a sort of sympathetic regard, for they believe that these rare men somehow reached the summit of contemplation in defiance of Catholic dogma. Their deep union with God is supposed to have been an escape from the teaching authority of the Church, and an implicit protest against it. But the truth is that the saints arrived at the deepest and most vital and also the most individual and personal knowledge of God precisely because of the Church’s teaching authority, precisely through the tradition that is guarded and fostered by that authority.

My mule was brought to the door, and I resolved to ascend to the summit of Montanvert. I remembered the effect that the view of the tremendous and ever-moving glacier had produced upon my mind when I first saw it. It had then filled me with a sublime ecstasy that gave wings to the soul and allowed it to soar from the obscure world to light and joy. The sight of the awful and majestic in nature had indeed always the effect of solemnising my mind and causing me to forget the passing cares of life. I determined to go without a guide, for I was well acquainted with the path, and the presence of another would destroy the solitary grandeur of the scene.

As I have said on another occasion: being 'Aryan' [Divine] is not the point, becoming 'Aryan' [Divine] is what matters. In this respect an enormous task remains to be fulfilled by all of us: the inner liberation from entangling and ensnaring Semitism [Matrix]. This is about the fundamental thinking of all world-views and all religion; there — at the beginning — the roads divide . . . leave the high roads and climb the steep mountain path — the Devayana of the ancient Aryans — that leads to the high summits. Never forget this one thing: by thinking alone thinking can be liberated; he who doesn't have the courage or the staying power to rethink the thoughts of the Aryan race of thinkers, is and will remain a servant, regardless his ancestry, for he is mentally imprisoned, blind, bound to earth.

I felt sick that a stray tweet could actually result in a meeting, although I took some solace from believing that what motivated Trump was the press coverage and photo op of this unprecedented DMZ get-together, not anything substantive. Trump had wanted to have one of the earlier summits at the DMZ, but that idea had been short-circuited because it gave Kim Jong Un the home-court advantage (whereas we would fly halfway around the world), and because we still hadn’t figured out how to ensure it was just a Trump-Kim bilateral meeting. Now it was going to happen. North Korea had what it wanted from the United States and Trump had what he wanted personally. This showed the asymmetry of Trump’s view of foreign affairs. He couldn’t tell the difference between his personal interests and the country’s interests.

Outside of governments, the Church is the largest provider of education and medical services in the world, and this gives it great presence and impact in the lives of the poor. That is helpful in so many ways, but not when the Church discourages women from getting the contraceptives they need to move their families out of poverty. Those are some of the conversations that have been heard in the world over the previous hundred years or more. Each conversation helped drown out the voices and the needs of women, girls, and mothers. And that gave us a crucial purpose for holding the first summit in 2012: to create a new conversation led by the women who’d been left out—women who wanted to make their own decisions about having children without the interference of policymakers, planners, or theologians whose views would force women to have more, or fewer, children than they wanted. I gave the opening address that day in London and asked the delegates: “Are we making it easier for women to get access to the contraceptives they need when they need them?

(from Lady of the Lake) The western waves of ebbing day Rolled o’er the glen their level way; Each purple peak, each flinty spire, Was bathed in floods of living fire. But not a setting beam could glow Within the dark ravines below, Where twined the path in shadow hid, Round many a rocky pyramid, Shooting abruptly from the dell Its thunder-splintered pinnacle; Round many an insulated mass, The native bulwarks of the pass, Huge as the tower which builders vain Presumptuous piled on Shinar’s plain. The rocky summits, split and rent, Formed turret, dome, or battlement, Or seemed fantastically set With cupola or minaret, Wild crests as pagod ever decked, Or mosque of Eastern architect. Nor were these earth-born castles bare, Nor lacked they many a banner fair; For, from their shivered brows displayed, Far o’er the unfathomable glade, All twinkling with the dewdrop sheen, The brier-rose fell in streamers green, And creeping shrubs, of thousand dyes, Waved in the west-wind’s summer sighs. Boon nature scattered, free and wild, Each plant or flower, the mountain’s child. Here eglantine embalmed the air, Hawthorn and hazel mingled there; The primrose pale, and violet flower, Found in each cliff a narrow bower; Fox-glove and night-shade, side by side, Emblems of punishment and pride, Grouped their dark hues with every stain The weather-beaten crags retain. With boughs that quaked at every breath, Gray birch and aspen wept beneath; Aloft, the ash and warrior oak Cast anchor in the rifted rock; And, higher yet, the pine-tree hung His shattered trunk, and frequent flung, Where seemed the cliffs to meet on high, His boughs athwart the narrowed sky. Highest of all, where white peaks glanced, Where glist’ning streamers waved and danced, The wanderer’s eye could barely view The summer heaven’s delicious blue; So wondrous wild, the whole might seem The scenery of a fairy dream. Onward, amid the copse ’gan peep A narrow inlet, still and deep, Affording scarce such breadth of brim As served the wild duck’s brood to swim. Lost for a space, through thickets veering, But broader when again appearing, Tall rocks and tufted knolls their face Could on the dark-blue mirror trace; And farther as the hunter strayed, Still broader sweep its channels made. The shaggy mounds no longer stood, Emerging from entangled wood, But, wave-encircled, seemed to float, Like castle girdled with its moat; Yet broader floods extending still Divide them from their parent hill, Till each, retiring, claims to be An islet in an inland sea. And now, to issue from the glen, No pathway meets the wanderer’s ken, Unless he climb, with footing nice A far projecting precipice. The broom’s tough roots his ladder made, The hazel saplings lent their aid; And thus an airy point he won, Where, gleaming with the setting sun, One burnished sheet of living gold, Loch Katrine lay beneath him rolled, In all her length far winding lay, With promontory, creek, and bay, And islands that, empurpled bright, Floated amid the livelier light, And mountains, that like giants stand, To sentinel enchanted land. High on the south, huge Benvenue Down to the lake in masses threw Crags, knolls, and mountains, confusedly hurled, The fragments of an earlier world; A wildering forest feathered o’er His ruined sides and summit hoar, While on the north, through middle air, Ben-an heaved high his forehead bare.

Nicholas Rostóv turned away and, as if searching for something, gazed into the distance, at the waters of the Danube, at the sky, and at the sun. How beautiful the sky looked; how blue, how calm, and how deep! How bright and glorious was the setting sun! With what soft glitter the waters of the distant Danube shone. And fairer still were the far away blue mountains beyond the river, the nunnery, the mysterious gorges, and the pine forests veiled in mist to their summits . . . There was peace and happiness . . .”I should wish for nothing else, nothing, if only I were there,” thought Rostóv. “In myself alone and in that sunshine there is so much happiness; but here . . . groans, suffering, fear, and this uncertainty and hurry . . . There—they are shouting again, and again are all running back somewhere, and I shall run with them, and it, death, is here above me and around . . . Another instant and I shall never again see the sun, this water, that gorge! . . .” At that instant the sun began to hide behind the clouds and other stretchers came into view before Rostóv. And the fear of death and of the stretchers, and love of the sun and of life, all merged into one feeling of sickening agitation. “O Lord God! Thou who art in that heaven, save, forgive, and protect me!” Rostóv whispered.

Rationalism has swerved between two radical extremes in its attitude toward revelation. There is the widespread present admission that reason is barren as a source of final truth, but that it would be a sell-out to madness to invoke revelational theology. But a very different tradition in the history of philosophy, not without recent representatives, holds that philosophy finds its ideal intellectual expression and summit in theology. For Plato, Aristotle, Plotinus and even Spinoza, philosophy is at its apex an intellectual love of the Divine. It is this regard for theology as “the inner side of a philosophy,” to use Miss Emmet’s phrase (The Nature of Metaphysical Thinking, p. 150), that turns some systems of metaphysics into a religious faith, albeit a false one. Such outlooks on the surface eliminate a direct clash between philosophy and theology. But, insofar as theology is viewed as the capstone of speculative philosophy, they do so only by denying the comprehensive intellectual implications of revealed theology, and in principle even deny to theology its own right of survival on the basis of special divine disclosure. Sooner or later—and usually sooner than its advocates think—this view works itself around to the other, in which rationalists suspect and disown all theology, only to discover at last that in doing so they have both idolatrized reason and emptied it into a vain thing.

This will result in your being witnesses to them. (Luke 21:13) Life is a steep climb, and it is always encouraging to have those ahead of us “call back” and cheerfully summon us to higher ground. We all climb together, so we should help one another. The mountain climbing of life is serious, but glorious, business; it takes strength and steadiness to reach the summit. And as our view becomes better as we gain altitude, and as we discover things of importance, we should “call back” our encouragement to others. If you have gone a little way ahead of me, call back— It will cheer my heart and help my feet along the stony track; And if, perhaps, Faith’s light is dim, because the oil is low, Your call will guide my lagging course as wearily I go. Call back, and tell me that He went with you into the storm; Call back, and say He kept you when the forest’s roots were torn; That, when the heavens thunder and the earthquake shook the hill, He bore you up and held you where the lofty air was still. O friend, call back, and tell me for I cannot see your face; They say it glows with triumph, and your feet sprint in the race; But there are mists between us and my spirit eyes are dim, And I cannot see the glory, though I long for word of Him. But if you’ll say He heard you when your prayer was but a cry, And if you’ll say He saw you through the night’s sin-darkened sky— If you have gone a little way ahead, O friend, call back— It will cheer my heart and help my feet along the stony track.

It is a painful irony that silent movies were driven out of existence just as they were reaching a kind of glorious summit of creativity and imagination, so that some of the best silent movies were also some of the last ones. Of no film was that more true than Wings, which opened on August 12 at the Criterion Theatre in New York, with a dedication to Charles Lindbergh. The film was the conception of John Monk Saunders, a bright young man from Minnesota who was also a Rhodes scholar, a gifted writer, a handsome philanderer, and a drinker, not necessarily in that order. In the early 1920s, Saunders met and became friends with the film producer Jesse Lasky and Lasky’s wife, Bessie. Saunders was an uncommonly charming fellow, and he persuaded Lasky to buy a half-finished novel he had written about aerial combat in the First World War. Fired with excitement, Lasky gave Saunders a record $39,000 for the idea and put him to work on a script. Had Lasky known that Saunders was sleeping with his wife, he might not have been quite so generous. Lasky’s choice for director was unexpected but inspired. William Wellman was thirty years old and had no experience of making big movies—and at $2 million Wings was the biggest movie Paramount had ever undertaken. At a time when top-rank directors like Ernst Lubitsch were paid $175,000 a picture, Wellman was given a salary of $250 a week. But he had one advantage over every other director in Hollywood: he was a World War I flying ace and intimately understood the beauty and enchantment of flight as well as the fearful mayhem of aerial combat. No other filmmaker has ever used technical proficiency to better advantage. Wellman had had a busy life already. Born into a well-to-do family in Brookline, Massachusetts, he had been a high school dropout, a professional ice hockey player, a volunteer in the French Foreign Legion, and a member of the celebrated Lafayette Escadrille flying squad. Both France and the United States had decorated him for gallantry. After the war he became friends with Douglas Fairbanks, who got him a job at the Goldwyn studios as an actor. Wellman hated acting and switched to directing. He became what was known as a contract director, churning out low-budget westerns and other B movies. Always temperamental, he was frequently fired from jobs, once for slapping an actress. He was a startling choice to be put in charge of such a challenging epic. To the astonishment of everyone, he now made one of the most intelligent, moving, and thrilling pictures ever made. Nothing was faked. Whatever the pilot saw in real life the audiences saw on the screen. When clouds or exploding dirigibles were seen outside airplane windows they were real objects filmed in real time. Wellman mounted cameras inside the cockpits looking out, so that the audiences had the sensation of sitting at the pilots’ shoulders, and outside the cockpit looking in, allowing close-up views of the pilots’ reactions. Richard Arlen and Buddy Rogers, the two male stars of the picture, had to be their own cameramen, activating cameras with a remote-control button.

On the third day, I asked if she would like to climb Ben Loyal with me--with anyone else who fancied coming along. None of the guys wanted to join me and I ended up with a group of four girls, including Shara. We spent two hours crossing the marshy moon grass to reach the foot of the mountain before starting up the steep slope toward the summit ridge. It was fairly sheer, but essentially we were still going the “easy” way. Within two hundred feet, half of the girls were looking pretty beat. I figured that having slogged across the marsh for so long, we should definitely do some of the climb. After all, that was the fun bit. They all agreed and we continued up steadily. Before the slope eases at the top, though, there is a section where the heather becomes quite exposed. It is only a short, few hundred feet, and I wrongly figured the girls would enjoy a safe, steep scramble that didn’t require any ropes. Plus the views were amazing out to sea. But things didn’t quite go to plan. The first panicked whimper seemed to set off a cacophony of cheeps, as, one by one, the girls began to voice their fears. It is funny how quickly everyone can go from being totally fine to totally not-fine, very fast, once one person starts to panic. Then the tears started. Nightmare. I ended up literally having to shadow the three girls who were worst struck by this fear, one by one down the slope. I had to stand behind them, hands on top of their hands, and help them move one step at a time, planting their feet exactly where I did, to shield them from the drop. The point of this story is that the only girl who was supercool through the whole mission was Shara, who steadily plodded up, and then just as steadily plodded down beside me, as I tried to help the others. Now I was really smitten. A cool head under pressure is truly irresistible to me, and if I hadn’t been totally besotted before, then our mountain experience together tipped the balance. I had a sneaking feeling that I had met the girl of my dreams.

To put it all very plainly, evolution can continue. It has already brought forth humans from amoebas— why on earth should we think that after that prodigious feat lasting billions of years, evolution just petered out and wound down? And if the ratio "amoeba to human" is repeated, the result could only be God. The mystics simply show us the stages of higher evolution leading to that Summit.

Before I climbed Everest, I saved up to make an attempt on a peak called Ama Dablam, one of the classic and more technically difficult climbs in the higher Himalayas. For many of the weeks I was there, I climbed alone, plugged into my headphones and utterly absorbed in each step, each grip. I was in tune with myself. I was in tune with the mountain. It was just the mountain and me. During those times, I really had the chance to push my own boundaries a little. I found myself probing, being willing to push the risk envelope a bit. I started to reach a little further for each hold, finely balanced on my crampons, taking a few extra risks - and I made swift, efficient progress. I was exploring my climbing limits and loving it. When I reached the summit and watched in awe as the distant peak of Everest came into view, ten miles to the north, I knew I had the skills to scale that mountain, too. William Blake said: Great things are done when men and mountains meet. This is not done by jostling in the street. He was right. We need time and space and adversity to really get to know ourselves. And you don’t always find that in the grind, when your head is down and you are living someone else’s dreams. Wherever you are in your life, it is possible to find your own challenge and space. You don’t have to go to the jungle or the Himalayas - it is much more a state of mind than a physical location. Mountains of the mind are around us all everywhere. And it is when we test ourselves that we begin to know ourselves.

44. Let The Mountain Give You Strength This is something I couldn’t quite get my head round when I was younger. One of my heroes, Sir Edmund Hillary, used to say that he drew strength from the mountain, and I just couldn’t understand what he meant. Then one day I experienced it for myself. Let me explain… Mountains - and all the natural struggles and obstacles they present - are also arenas to find out what we are made of. Inside every challenge, high on every mountain, is the opportunity to find a strength within us to survive and thrive. It just takes us to be willing to dig deep and push on hard enough and long enough to find that strength. But most people give up before they find it. This is why most people never reach the summit of their goals. They quit when the winds pick up. They let their heads dip when it gets hard. But I have learnt that on the mountains, the winds invariably pick up as you near the summit. (There is a scientific reason for this called the venturi effect, which means that as the wind hits the steep faces it gets squeezed, and when wind is compressed it speeds up. Hence windswept mountaintops.) So don’t be daunted or downhearted when it gets tough, don’t shy away - step up to the plate, rise up to the challenge, and embrace the mountain. When we do this, the mountain will reward you, it will ‘give’ you the strength to overcome. I don’t always know where this strength comes from but I have often felt it within me. The tougher it becomes, the more I have felt this strength welling up inside. So embrace that push, don’t hide from the squeeze, but push on and allow the mountain to give you that strength. Edmund Hillary found it, many explorers when really up against the ropes have found it, and I have found it. The key to its discovery is a willingness to push on and feed off the scale of the climb or the obstacle. Do this and the strength will come. Dig a little deeper, keep going a little longer, and somehow the summit will eventually come into view. It might not be until dawn, when the sun rises, but if you hang on in there long enough, it will inevitably come. And so often the darkest hour is just before the dawn. You just have to hang on in there through those dark hours - don’t give up, let the mountain sustain you and empower you, and you will experience the mountain within you.

Mountains are not stadiums where I satisfy my ambition to achieve, they are the cathedrals where I practice my religion...I go to them as humans go to worship. From their lofty summits I view my past, dream of the future and, with an unusual acuity, am allowed to experience the present moment...my vision cleared, my strength renewed. In the mountains I celebrate creation. On each journey I am reborn.

The government of Hawaii has been arresting the native Hawaiians that are objecting to the development of Mauna Kea. The Hawaiians regard it as the most sacred place in Hawaii. They view the summit of Mauna Kea as their place of worship and they regard the Mauna Kea Observatories as desecration. Could you imagine several of the world’s largest telescopes being built at the Vatican in the middle of St. Peter’s Square? It is the same thing!

When the mountain is shrouded in clouds, dressed in snow, and painted in golden yellow, the journey appears difficult, tedious, and rough. However, as we reached the top and looked down, we took a deep breath of fresh air. I changed my perspective and soon understood there were million other ways to get here. And the best view - can be found at the summit of the most challenging ascent.

What will happen when we reach the summit? We will look around and take in the magnificent, panoramic view. From the vantage point at the top, we will be able to see other mountains in the hazy distance. We may rest for a bit; we may spend a moment in celebration. Then, we will start out for the next destination, savoring every breath of fresh air and every sight of natural beauty.

As we mentioned earlier,” Yusuf began, “Mount Moriah is the hill in Jerusalem that is graced by the Muslim shrine known as the Dome of the Rock. This real estate is no doubt the most religiously revered in the world. It is valued by Muslims as one of their holiest sites, remembered by Jews and Christians alike as the site of the Holy Temple in ancient times, and looked to by some as the site at which another temple will one day be built. The eyes and hearts of the world are focused on Mount Moriah. “Because of this, that revered piece of land is an outward symbol both of our conflicts and our possibilities. One side may say it is their holy place, set apart for millennia. Others may believe it was bequeathed them by God. There seems to be little opportunity for peace in such views. Looked at in another way, however, this passionate belief provides the portal to peace. “Think about it. From within the box, passions, beliefs, and personal needs seem to divide us. When we get out of the box, however, we learn that this has been a lie. Our passions, beliefs, and needs do not divide but unite: it is by virtue of our own passions, beliefs, and needs that we can see and understand others’. If we have beliefs we cherish, then we know how important others’ beliefs must be to them. And if we have needs, then our own experience equips us to notice the needs of others. To scale Mount Moriah is to ascend a mountain of hope. At least it is if one climbs in a way that lifts his soul to an out-of-the-box summit—a place from where he sees not only buildings and homes but people as well.

One American political figure saw Russia for the growing menace that it was and was willing to call Putin out for his transgressions. During President Obama’s reelection campaign, Mitt Romney warned of a growing Russian strategic threat, highlighting their role as “our number one geopolitical foe.”[208] The response from President Obama, Secretary Clinton, and other Democrats was not to echo his sentiment, but actually to ridicule Romney and support the Russian government. President Obama hurled insults, saying Romney was “stuck in a Cold War mind warp” [209] and in a nationally televised debate mocked the former governor, saying “the 1980s are now calling to ask for their foreign policy back…” [210] When asked to respond to Romney’s comment, Secretary Clinton refused to rebuke the over-the-top and false Obama campaign attacks. Instead, she delivered a message that echoed campaign talking points arguing that skepticism of Russia was outdated: “I think it’s somewhat dated to be looking backwards,” she said, adding, “In many of the areas where we are working to solve problems, Russia has been an ally.”[211] A month after Secretary Clinton’s statement on Romney, Putin rejected Obama’s calls for a landmark summit.[212] He didn’t seem to share the secretary’s view that the two countries were working together. It was ironic that while Obama and Clinton were saying Romney was in a “Cold War mind warp,”[213] the Russian leader was waging a virulent, anti-America “election campaign” (that’s if you can call what they did in Russia an “election”). In fact, if anyone was in a Cold War mind warp, it was Putin, and his behavior demonstrated just how right Romney was about Russia’s intentions. “Putin has helped stoke anti-Americanism as part of his campaign emphasizing a strong Russia,” Reuters reported. “He has warned the West not to interfere in Syria or Iran, and accused the United States of ‘political engineering’ around the world.”[214] And his invective was aimed not just at the United States. He singled out Secretary Clinton for verbal assault. Putin unleashed the assault Nov. 27 [2011] in a nationally televised address as he accepted the presidential nomination, suggesting that the independent election monitor Golos, which gets financing from the United States and Europe, was a U.S. vehicle for influencing the elections here. Since then, Golos has been turned out of its Moscow office and its Samara branch has come under tax investigation. Duma deputies are considering banning all foreign grants to Russian organizations. Then Putin accused U.S. Secretary of State Hillary Rodham Clinton of sending a signal to demonstrators to begin protesting the fairness of the Dec. 4 parliamentary elections.[215] [Emphasis added.] Despite all the evidence that the Russians had no interest in working with the U.S., President Obama and Secretary Clinton seemed to believe that we were just a Putin and Obama election victory away from making progress. In March 2012, President Obama was caught on a live microphone making a private pledge of flexibility on missile defense “after my election” to Dmitry Medvedev.[216] The episode lent credence to the notion that while the administration’s public unilateral concessions were bad enough, it might have been giving away even more in private. So it shouldn’t have been a surprise that Putin didn’t abandon his anti-American attitudes after he won the presidential “election.” In the last few weeks of Clinton’s tenure as Secretary of State, Putin signed a law banning American adoption of Russian children,[217] in a move that could be seen as nothing less than a slap in the face to the United States. Russia had been one of the leading sources of children for U.S. adoptions.[218] This disservice to Russian orphans in need of a home was the final offensive act in a long trail of human rights abuses for which Secretary Clinton failed to hold Russia accountable.

It took me quite a while to begin to recover physically from Everest. The thick, rich air of sea level, in comparison to the ultrathin air of Everest, was intoxicating--and at times it felt like too much. Several times I fainted and had quite bad nosebleeds. As if from oxygen overload. Above all, I slept like a baby. For the first time in years, I had no fear, no doubts, no sense of foreboding. It felt amazing. Everest had taken all my heart, soul, energy, and desire, and I was spent. The way I was after SAS Selection. Funny that. Good things rarely come easy. Maybe that is what makes them special. I didn’t feel too guilty about taking a little time off to enjoy the British summer and catch up with my friends. It just felt so great to be safe. I also did my first-ever newspaper interview, which carried the headline: “What Makes a Scruffy 23-Year-Old Want to Risk It All for a View of Tibet?” Nice. Before I left I would have had a far slicker reply than I did afterward. My reasons for climbing seemed somehow more obscure. Maybe less important. I don’t know. I just knew that it was good to be home. The same journalist also finished up by congratulating me on having “conquered” Everest. But this instinctively felt so wrong. We never conquer any mountain. Everest allowed us to reach the summit by the skin of our teeth, and let us go with our lives. Not everyone had been so lucky. Everest never has been, and never will be, conquered. This is part of what makes the mountain so special. One of the other questions I often got asked when we returned home was: “Did you find God on the mountain?” The real answer is you don’t have to climb a big mountain to find faith. It’s simpler than that--thank God. If you asked me did He help me up there, then the answer would be yes. Every faltering step of the way.

Shaivism tells us always to take the highest view possible. We hear of the highest, most direct means first. If we can’t absorb that there are other means available. It is not that we spend years perfecting our anavopaya and then move up. We seek our toehold as near the summit as we can manage. We hear of the highest truth first. If we can grasp it, fine; if not, the next lower means is offered. Finally, we will rest in the yoga perfectly suited to our personality and level of development. This is the compassion of Shaivism: it honours all beings with the understanding that since everyone is divine in his inner nature, no one is too dull to hear the highest truth first. That truth and its related techniques will resonate somewhere within the seeker even if he is not yet ready to understand or use them. There will be some benefit and the terrain will have become more familiar. The higher means, being closer to God, as it were, contain more of His light and energy. Fundamentally, the whole philosophical system and practice of the Trika is an instrument for communicating divine grace in the form of illumination, peace and joy. The teachings are given in the knowledge that it is likely that the mind of the aspirant cannot yet grasp them.

My climb took so long that I spent literally only a few minutes on the top. Thunderstorms were brewing all around me, so I made a quick exit to the nearest tree line. (In the opposite direction, I might add, of the trailhead and my car!) While on the ridge, I made a critical decision that I’m sure helped me not only survive the climb but also reach the summit. I decided to rest. On a long, hard climb, sometimes the most important time on the mountain is the time you spend not doing anything. Those brief minutes of rest give your body the necessary breathing time to catch up with your exertion level; they give you time to take in some much-needed food and water; and they allow you to enjoy the view, mark your progress, and remember why you started up the mountain in the first place. Rest on a long, difficult journey is vital. That’s why I believe that one of the most important statements Jesus ever made was about rest. To a group of road-weary spiritual seekers, Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matt. 11:28–30). Have you ever heard more beautiful or inviting words? Against the backdrop of a culture that stressed the importance of

...but the problem was more fundamental. Powell and the State Department hoped an agreement with North Korea would be a positive step reducing the threat of nuclear war. Bush, Cheney, and the Vulcans, wedded to a view of the world as a Manichean contest between good and evil, rejected the idea of negotiating with a state they deemed immoral. If the United States had brought the evil empire of the Soviet Union to its knees, why deal with a state vastly smaller, weaker, and more repressive? Bush's response to Kim Dae-Jung's visit set the tone for the administration. The United States would not enter into an agreement that kept a brutal regime in power. For Bush, foreign policy was an exercise in morality. That appealed to his religious fervor, and greatly simplified dealing with the world beyond America's borders. 'I've got a visceral reaction to this guy...Maybe it's my religion, but I feel passionate about this.' Bush's personalization of foreign policy and his refusal to deal with North Korea was the first of a multitude of errors that came to haunt his presidency. Instead of bringing a denuclearized North Korea peacefully into the family of nations, as seemed within reach in 2001, the Bush administration isolated the government in Pyongyang hoping for its collapse. In the years following, North Korea continued to be an intractable problem for the administration. By the end of Bush's presidency, North Korea had tested a nuclear device and was believed to have tripled its stock of plutonium, accumulating enough for at least six nuclear weapons. Aside from their attachment to the idea of American hegemony, the worldview of Bush, Cheney, and the Vulcans was predicated on a false reading of history. A keystone belief was that Ronald Reagan's harsh rhetoric and policy of firmness had forced the collapse of the Soviet Union and ended the Cold War. In actuality, Ronald Reagan's harsh rhetoric during his first three years in office actually intensified the Cold War and heightened Soviet resistance. Not until Reagan changed course, replaced Alexander Haig with George Schultz, and held out an olive branch to the Soviets did the Cold War begin to thaw. Beginning with the Geneva summit in 1985, Reagan would meet with Gorbachev five times in the next three years, including a precedent-shattering visit to the Kremlin and Red Square. What about the 'evil empire' the president was asked. 'I was talking about another time, another era,' said Reagan. President Reagan deserves full credit for ending the Cold War. But it ended because of his willingness to negotiate with Gorbachev and establish a relationship of mutual trust. For Bush, Cheney, and the Vulcans, this was a lesson they had not learned. (p.188-189)

When I first enjoyed this superb view, one glowing April day," Jess read aloud, "from the summit of the Pacheco Pass, the Central Valley, but little trampled or plowed as yet, was one furred, rich sheet of golden compositae, and the luminous wall of the mountains shone in all its glory. Then it seemed to me the Sierra should be called not the Nevada, or Snowy Range, but the Range of Light." Golden compositae, George thought. How easy it was to forget the mountains, just a drive away.

Taormina sits on a natural platform above the coast, its small streets and tiny staircases climbing to the summit of Mount Tauro, where an ancient Greek theater looks out across the sea. Stunning views aside, its coral-colored stone houses with wrought-iron balconies climb above elegant piazzas lined with cafés and filled with people. Deep green bushes with their bright pink flowers seem to grow everywhere, straight from the baking-hot stone. The town is beautiful, the pearl of the Ionian Sea, recently made famous by the show The White Lotus.

Yet dangers still face us. Colossians 2:8 warns, “See to it that no one takes you captive by philosophy and empty deceit.” We must be alert to erroneous views.13 In a world of counterfeits, a fully formed education offers wisdom to discern what is genuine.

With a cry of ‘Land Ahoy!’, Lieutenant Wood confirmed that not only had Erebus and Terror become the first sailing ships to break through the ice-pack, but they were now the first ships to come face-to-face with irrefutable proof that an Antarctic continent existed. Surprisingly, Ross’s first reaction was less than ecstatic. All he could see was that this ‘coastline’ had effectively blocked the way to his most coveted goal, the South Magnetic Pole. Nevertheless he was, like everyone else, humbled and overawed by what he saw as they drew closer to land. ‘We had a most enchanting view of . . . two magnificent ranges of mountains . . . The glaciers that filled their intervening valleys, and which descended from near the mountain summits, projected in many places several miles into the sea . . .The sky was a clear azure blue, with the most brilliant sunshine . . . all that could be desired for giving effect to such a magnificent panorama.’ For Joseph Hooker, it was simply ‘one of the most gorgeous sights I have ever witnessed’. And there was another cause for celebration. Measurements showed that Erebus and Terror had reached latitude 71°14'S, passing Captain Cook’s furthest south. ‘We have now but Weddell’s track to get beyond,’ wrote Captain Ross, referring to the whaling captain’s 74°15'S, a record that had stood since 1823.

Having selected a site, Wollaston and his party built their house nearly in the centre of the summit of the hill, on a gentle westerly slope. It commanded towards the north and east an unbroken view of the bay and all the entrances to it; while on the opposite or landward side, some four or five miles away, rose the heavily-wooded Blue Hills. Across the bay to the north lay Shawmut, beyond the intervening peninsulas of Squantum and Mattapan. Wessagusset was to the south, across the marshes and creeks, and hidden from view by forest and uplands.

dream. Harold Melchert explained it like this: ‘Live your life each day as if you would climb mountains. An occasional glance toward the summit puts the goal in mind. Many beautiful scenes can be observed from each new vantage point. Climb steadily, slowly, enjoy each passing moment; and the view from the

We remained on the summit nearly two hours, looking about us at the vast maplike views, comprehending hundreds of miles of the Cascade Range, with their black interminable forests and white volcanic cones in glorious array reaching far into Oregon; the Sound region also, and the great plains of eastern Washington, hazy and vague in the distance.

Sangre de Cristo foothills rising up to Santa Fe Baldy, a great gray-topped mound of a mountain, its summit often graced by snow. As described in the interview, this peak helped inspire his novella “24 Views of Mt. Fuji, by Hokusai.

then a small stream just above the bottom of the canyon. There are good campsites in this area. Cross the bridge over the Middle Fork of the Swan River and go right for 50 feet on Middle Fork Road at mile 17.1 (10,203). The Colorado Trail diverges left into the woods onto a single-track trail. The trail crosses a small stream and curves right in the next 2 miles. Reach the North Fork of the Swan River and marshy bottom at about mile 19.4, crossing on a raised walkway and bridge, beyond which there is good camping. The trail turns right (east) and then curves left as it follows the perimeter of the camping area. Cross a road at mile 19.7 (9,981). Go right at an intersection at mile 20.1 (10,067). From here, the trail begins to climb out of the drainage. Keystone Ski Resort eventually comes into view along the high point of the ridge to the northeast. Where the trail twice intersects the West Ridge Loop Trail (from Keystone Gulch), first at mile 22.6 (11,114) and then at mile 23.8 (11,022), stay left. After a long descent on a series of switchbacks, the trail intersects Red Trail at mile 26.1 (10,035) and goes to the left again. After dropping into a small valley and passing a power line, take a right at the fork at mile 27.5 (9,973). Cross Horseshoe Gulch at mile 28.8 (9,458) and follow the trail as it heads north with camping 0.2 mile ahead. Intersect and go left at Blair Witch Trail at mile 29.4 (9,458). Intersect and go left at Hippo Trail at mile 29.7 (9,700). Descending with Breckenridge coming in view, at a switchback intersect Campion Trail at mile 31.8 (9,240), and go left. Reach neighborhood and pond at mile 31.9 (9,200). Cross Swan River on a bridge, then cross Revette Drive where one could park for a few hours. At mile 32.5 (9,203), cross CO Hwy 9 adjacent to where the free Summit Stage bus stops. Go right (north) on bike path, cross Blue River on a bridge, and reach Gold Hill Trailhead at mile 32.7 (9,197). Follow the bike path for 0.2 mile until reaching the Gold Hill Trailhead on the left and the end of Segment 6 at mile 32.9 (9,197).

Americans of the West surrendered Pahaska to his final slumber. Pahaska, Farewell." Some twenty-five thousand people toiled up the mountainside to pay their respects. Three thousand automobiles (which included some Sells-Floto circus wagons) also climbed the mountain that day, not without strain, for cars of that time were not the powerful machines we know, and the Lariat Trail they followed, while a splendid achievement for 1913, was daunting. "The roads are excellent in their wealth of view," wrote Fowler. "At first the pitch of the road is gradual. It becomes more abrupt on the ascent. Its trend is ever upward." Mrs. Cody had to stop and rest before reaching the summit. "It was a remarkable funeral," continued Fowler. "There was a circus atmosphere about the whole thing. A lot of us drank straight rye from bottles while speeches were being made by expert liars. Six of the Colonel's surviving sweethearts-now obese and sagging with memories-sat on camp chairs beside the grave. . . . The glass over the Colonel's amazingly handsome face began to steam on the inside. . . . One of the old Camilles rose from her camp chair. . . . Then, as though

At the summit, he caught his breath and stared at the stunning view of man and God fighting for space. God won every time.

Finding the best view of the Absarokas in Wyoming meant riding my quarter horse to the crowned, windy summit of Whiskey Mountain. To climb in

I had learned how showing up in those moments would lead me somewhere—to a summit, a gorgeous view, the feeling of gratitude…and satisfaction in myself for not quitting or giving up. Those brick-by-brick, step-by-step moments gave me energy and purpose to continue to show up

Above the Icefall’s upper edge, and also hidden from your view, is the gradually sloping valley of the Western Cwm (pronounced koom), which rises another two thousand feet toward an immense, jagged amphitheater, anchored on the left by Everest, with 27,890-foot Lhotse in the center and, on the right, the third of the three brute sisters that dominate the high terrain, 25,790-foot Nuptse. The Cwm (Welsh for “valley”) was named in 1921 by George Mallory, who led the first three assaults on Everest, all from the Tibetan side. Mallory, when asked why he wished to climb Everest, quipped famously, “Because it is there.” He may also have been the first person to summit Everest. Then again, maybe he wasn’t.

On June 8, 1924, the thirty-eight-year-old Mallory and his protégé, Andrew “Sandy” Irvine, twenty-two, were seen by Noel Odell, a member of their team, about nine hundred feet below the summit and climbing strongly. Then Mallory and Irvine were swallowed from view by a cloud, and disappeared with no trace. Mallory’s fate remained a mystery for seventy-five years, until May of 1999, when an American expedition organized specifically to hunt for the famed British climber found his frozen body approximately two thousand feet below the summit, where he apparently had fallen. Whether George Mallory made it to the top before his fatal plunge is an unsettled debate. His altimeter, a monogrammed scarf, some letters and a pocket knife were recovered in 1999, but the Kodak cameras that Mallory and Irvine brought along to record their ascent were not found; nor (yet) was Irvine’s body.

Wherever we stop is the summit. Iwas climbing Trail Ridge Road through the Rocky Mountains, determined to make the Continental Divide, when two sharp feelings pierced me almost at once. I, who have never had any trouble with heights, felt rushes of fear as I drove on narrow stretches 12,000 feet up. I was also filled with the irrevocable truth that everything-there-is is wherever we are. This all made me stop and walk the tundra above the treeline. There, I was overcome with the sudden truth that I could go no farther, and that I had no need to go any farther. Can it be that this journey through the mountains mirrors the journey through our lives? Is our suffering like the dizzying, gut-wrenching narrow passes through these ancient rocks? Do we simply move on until we can't, and in accepting our humanity, does the peak come to us? What an unlikely truth. I traveled as far as I could manage, and there on the bare scalp of the Earth, I realized that where I can go no further is my destination. This is the wearing of heart that no one can escape. Despite all our noble efforts to reach some treasured peak—be it a dream of wealth or love—we carry the summit within. And it is always the effort and exhaustion—the very journey itself—that opens the view which is everywhere. For the summit is not so much arrived at as we are worn open to it. I felt the truth of arriving at wherever my human limitations had left me, knew somehow it was enough, and I let out a cry like a vapor. We are as bare as these crags being worn by endless wind, and, regardless of the maps we carefully draw and pass down, we arrive at what we've always had when we use up everything we've saved. In this way we are brought to humility. Once accepting our frail humanity, we can see how stubbornly fragile living things are. We can see how it takes just a thin lick of water down a mountain crack to strengthen a root and a bare lick of love through our stony hearts to blossom a soul.

Viewed as a whole, climbing all fourteen 8,000ers would have seemed almost impossible, but I took it one day at a time, one step at a time. I was passionate about what I did, and I never gave up. “Whatever challenge you have before you can be accomplished in the same fashion—whether it takes a week, two months, or a year. If you look at the challenge as a whole, it may seem insuperable, but if you break it down into tangible steps, it can seem more reasonable, and ultimately achievable.” The model for that strategy comes from the way I learned to break up the “impossible” 4,000-foot climb to a summit into tiny, manageable pieces: just get to that rock outcrop there, then focus on the ice block up ahead, and so on. For

was a little like saying the summit of Mount Everest offered a fairly decent view of the surrounding countryside.

We’ve all heard that the summit doesn’t matter but right now I think that might be something said to make us feel better about not getting there. It certainly doesn’t make me feel any better back in base camp while I pack my bags and wipe crumbs and old pieces of floss from the corners of my empty tent. The summit doesn’t matter. But then again, it kind of does. The summit matters because it’s the source of hope itself. It’s what brings us to the process to begin with. Only the view from the summit can illuminate its own insignificance.

So please: take the time to appreciate what it feels like to be on your new path. Don’t just take the next step or try to rush to the summit. If you don’t stop to enjoy the views along the way, then your only memory of the adventure will be that you did what you intended to do. But you won’t remember any of the beautiful moments that made it so meaningful. And you will want to be able to draw on that stuff later—especially when things get harder, which I can guarantee they will.

Only last year, she had looked towards the horizon, and the hill was nowhere to be seen. Now, scrambling down the descent, she realised that she’d been at the summit and not even noticed! She hadn’t even paused for lunch or to admire the view or to congratulate herself for making it to the top.