Summers At The Saint Quotes

…she remembered watching a summer sunset from this very spot. Not so long ago; just a lifetime.

You are that girl. My safe place. My asymmetric happiness. My Edgar Allan Poe poem. You are my Smiths, and my favorite fantasy book, my brownie, and summer vacations in lush places. There will never be anyone else like you. And that’s exactly why you deserve someone better than me.

You are enough to drive a saint to madness or a king to his knees Excerpt from To Kiss a King by Grace Willows Coming this summer to Amazon Kindle and paperback.

There are Mornings" Even now, when the plot calls for me to turn to stone, the sun intervenes. Some mornings in summer, I step outside and the sky opens and pours itself into me as if I were a saint about to die. But the plot calls for me to live, be ordinary, say nothing to anyone. Inside the house, the mirrors burn when I pass.

Suddenly, from all the green around you, something-you don't know what-has disappeared; you feel it creeping closer to the window, in total silence. From the nearby wood you hear the urgent whistling of a plover, reminding you of someone's Saint Jerome: so much solitude and passion come from that one voice, whose fierce request the downpour will grant. The walls, with their ancient portraits, glide away from us, cautiously, as though they weren't supposed to hear what we are saying. And reflected on the faded tapestries now; the chill, uncertain sunlight of those long childhood hours when you were so afraid. - Before Summer Rain

I could be listening to Painted Red weave the stories of the saints in her rich roomy voice, and beginning to see how all those stories were in some way one story: a simple story about being alive, and being a man; a story that, simple as it was, couldn't itself be told.

Beyond the table, there is an altar, with candles lit for Billie Holiday and Willa Carter and Hypatia and Patsy Cline. Next to it, an old podium that once held a Bible, on which we have repurposed an old chemistry handbook as the Book of Lilith. In its pages is our own liturgical calendar: Saint Clementine and All Wayfarers; Saints Lorena Hickok and Eleanor Roosevelt, observed in the summer with blueberries to symbolize the sapphire ring; the Vigil of Saint Juliette, complete with mints and dark chocolate; Feast of the Poets, during which Mary Oliver is recited over beds of lettuce, Kay Ryan over a dish of vinegar and oil, Audre Lorde over cucumbers, Elizabeth Bishop over some carrots; The Exaltation of Patricia Highsmith, celebrated with escargots boiling in butter and garlic and cliffhangers recited by an autumn fire; the Ascension of Frida Khalo with self-portraits and costumes; the Presentation of Shirley Jackson, a winter holiday started at dawn and ended at dusk with a gambling game played with lost milk teeth and stones. Some of them with their own books; the major and minor arcana of our little religion.

In an Artist’s Studio One face looks out from all his canvases, One selfsame figure sits or walks or leans: We found her hidden just behind those screens, That mirror gave back all her loveliness. A queen in opal or in ruby dress, A nameless girl in freshest summer-greens, A saint, an angel - every canvas means The same one meaning, neither more nor less. He feeds upon her face by day and night, And she with true kind eyes looks back on him, Fair as the moon and joyful as the light: Not wan with waiting, not with sorrow dim; Not as she is, but was when hope shone bright; Not as she is, but as she fills his dream.

A Faint Music by Robert Hass Maybe you need to write a poem about grace. When everything broken is broken, and everything dead is dead, and the hero has looked into the mirror with complete contempt, and the heroine has studied her face and its defects remorselessly, and the pain they thought might, as a token of their earnestness, release them from themselves has lost its novelty and not released them, and they have begun to think, kindly and distantly, watching the others go about their days— likes and dislikes, reasons, habits, fears— that self-love is the one weedy stalk of every human blossoming, and understood, therefore, why they had been, all their lives, in such a fury to defend it, and that no one— except some almost inconceivable saint in his pool of poverty and silence—can escape this violent, automatic life’s companion ever, maybe then, ordinary light, faint music under things, a hovering like grace appears. As in the story a friend told once about the time he tried to kill himself. His girl had left him. Bees in the heart, then scorpions, maggots, and then ash. He climbed onto the jumping girder of the bridge, the bay side, a blue, lucid afternoon. And in the salt air he thought about the word “seafood,” that there was something faintly ridiculous about it. No one said “landfood.” He thought it was degrading to the rainbow perch he’d reeled in gleaming from the cliffs, the black rockbass, scales like polished carbon, in beds of kelp along the coast—and he realized that the reason for the word was crabs, or mussels, clams. Otherwise the restaurants could just put “fish” up on their signs, and when he woke—he’d slept for hours, curled up on the girder like a child—the sun was going down and he felt a little better, and afraid. He put on the jacket he’d used for a pillow, climbed over the railing carefully, and drove home to an empty house. There was a pair of her lemon yellow panties hanging on a doorknob. He studied them. Much-washed. A faint russet in the crotch that made him sick with rage and grief. He knew more or less where she was. A flat somewhere on Russian Hill. They’d have just finished making love. She’d have tears in her eyes and touch his jawbone gratefully. “God,” she’d say, “you are so good for me.” Winking lights, a foggy view downhill toward the harbor and the bay. “You’re sad,” he’d say. “Yes.” “Thinking about Nick?” “Yes,” she’d say and cry. “I tried so hard,” sobbing now, “I really tried so hard.” And then he’d hold her for a while— Guatemalan weavings from his fieldwork on the wall— and then they’d fuck again, and she would cry some more, and go to sleep. And he, he would play that scene once only, once and a half, and tell himself that he was going to carry it for a very long time and that there was nothing he could do but carry it. He went out onto the porch, and listened to the forest in the summer dark, madrone bark cracking and curling as the cold came up. It’s not the story though, not the friend leaning toward you, saying “And then I realized—,” which is the part of stories one never quite believes. I had the idea that the world’s so full of pain it must sometimes make a kind of singing. And that the sequence helps, as much as order helps— First an ego, and then pain, and then the singing

Boys can smell heartbreak from across a continent. Even at fourteen. Even in the middle of an innocent summer afternoon. We girls have an invisible string behind our belly button, and only certain guys can tug at it. This boy... he will snap it if I let him.

The game’s afoot. Follow your spirit, and upon this charge Cry “God for Harry, England, and Saint George!

Happy are the lands of the North whose seasons are poets, the summer composing a legend of snow, the winter a tale of sun. Sad the tropics, where in the sweating-room nothing changes very much.

I taste a liquor never brewed" I taste a liquor never brewed -- From Tankards scooped in Pearl -- Not all the Vats upon the Rhine Yield such an Alcohol! Inebriate of Air -- am I -- And Debauchee of Dew -- Reeling -- thro endless summer days -- From inns of Molten Blue -- When "Landlords" turn the drunken Bee Out of the Foxglove's door -- When Butterflies -- renounce their "drams" -- I shall but drink the more! Till Seraphs swing their snowy Hats -- And Saints -- to windows run -- To see the little Tippler Leaning against the -- Sun --

For a person accustomed to the multi ethnic commotion of Los Angeles, Vancouver, New York, or even Denver, walking across the BYU campus can be a jarring experience. One sees no graffiti, not a speck of litter. More than 99 percent of the thirty thousand students are white. Each of the young Mormons one encounters is astonishingly well groomed and neatly dressed. Beards, tattoos, and pierced ears (or other body parts) are strictly forbidden for men. Immodest attire and more than a single piercing per ear are forbidden among women. Smoking, using profane language, and drinking alcohol or even coffee are likewise banned. Heeding the dictum "Cougars don't cut corners," students keep to the sidewalks as they hurry to make it to class on time; nobody would think of attempting to shave a few precious seconds by treading on the manicured grass. Everyone is cheerful, friendly, and unfailingly polite. Most non-Mormons think of Salt Lake City as the geographic heart of Mormonism, but in fact half the population of Salt Lake is Gentile, and many Mormons regard the city as a sinful, iniquitous place that's been corrupted by outsiders. To the Saints themselves, the true Mormon heartland is here in Provo and surrounding Utah County--the site of chaste little towns like Highland, American Fork, Orem, Payson and Salem--where the population is nearly 90 percent LDS. The Sabbath is taken seriously in these parts. Almost all businesses close on Sundays, as do public swimming pools, even on the hottest days of the summer months. This part of the state is demographically notable in other aspects, as well. The LDS Church forbids abortions, frowns on contraception, and teaches that Mormon couples have a sacred duty to give birth to as many children as they can support--which goes a long way toward explaining why Utah County has the highest birth rate in the United States; it is higher, in fact, than the birth rate in Bangladesh. This also happens to be the most Republican county in the most Republican state in the nation. Not coincidentally, Utah County is a stronghold not only of Mormonism but also Mormon Fundamentalism.

Whilst I stood, a solemn wind began to blow—the most mournful that ear ever heard. Mournful! That is saying nothing. It was a wind that had swept the fields of mortality for a thousand centuries. Many times since, upon a summer day, when the sun is at its hottest, I have heard the same wind arising and uttering the same hollow, solemn, Memnonian, but saintly swell: it is in this world the one sole audible symbol of eternity.

But this idea found little purchase in an environment where victims were expected to be saints, and otherwise were disregarded as sinners. The women who spoke that summer were just people, acknowledging that all did a courageous thing, Argento included, does not excuse the choices made in the years that followed.

I wanted you to kiss me, Jack," I say, bereft. It's not as if he isn't aware what I wanted back there; to be coy would be pointless. "I don't like myself for it." He strokes my hair, cups my chin, looks me in the eyes. "If I tell you something, do you promise to never tell another living soul, not even a goldfish?" I swallow, eye to eye with him as I nod, and he takes my face between both of his hands. Whatever he's about to say, I think it's something I'm going to remember forever. "I wanted to kiss you back there in the pub, Laurie, and I want to kiss you even more right now. You're one of the loveliest people I've ever met in my whole life." He looks away, down the length of the deserted street and then back at me again. "You're beautiful and kind, and you make me laugh, and when you look at me like that with your summer hedgerow eyes...only a fucking saint wouldn't kiss you." Then he leans me against the wall with the weight of his body, and because he isn't a fucking saint, he kisses me. Jack O'Mara dips his head and kisses me in the snow, his lips trembling and then hot and sure, and I'm crying and kissing him back, opening my mouth to let his tongue slide over mine as he makes this low, injured animal noise in his throat. I feel the relief of him in every follicle of my hair, and in every cell of my body, and in the blood in my veins. His breathing is as shallow as mine, and it's so much more than I've ever imagined, and trust me, I used to let my imagination run riot where Jack O'Mara was concerned. He holds my face as if I'm precious and then pushes his fingers into my hair, cupping my head in his hands when I tip it back. This is the only time we will ever kiss each other. He knows it, I know it, and it's so achingly melancholy-sexy that I feel tears threaten again.

The fir tree had grown a punk haircut, as it did every summer.

When an impossible madness grinds A hundred thousand men into a smoldering mass; —Such woeful dead in the summer grass! O Nature who makes saints of men.

I am a heretic in this matter just as the philosopher Plato was and as Saint-Exupéry, the aviator, is. Plato places courage in the lowest order among the virtues.

He was an angel. He was better than an angel—he was an archangel. He was a saint. He was going to get so much karma for this. Buddha was going to love him.

The Pilgrim Queen (A Song) There sat a Lady all on the ground, Rays of the morning circled her round, Save thee, and hail to thee, Gracious and Fair, In the chill twilight what wouldst thou there? 'Here I sit desolate,' sweetly said she, 'Though I'm a queen, and my name is Marie: Robbers have rifled my garden and store, Foes they have stolen my heir from my bower. 'They said they could keep Him far better than I, In a palace all His, planted deep and raised high. 'Twas a palace of ice, hard and cold as were they, And when summer came, it all melted away. 'Next would they barter Him, Him the Supreme, For the spice of the desert, and gold of the stream; And me they bid wander in weeds and alone, In this green merry land which once was my own.' I look'd on that Lady, and out from her eyes Came the deep glowing blue of Italy's skies; And she raised up her head and she smiled, as a Queen On the day of her crowning, so bland and serene. 'A moment,' she said, 'and the dead shall revive; The giants are failing, the Saints are alive; I am coming to rescue my home and my reign, And Peter and Philip are close in my train.

I wanted to kiss you back there in the pub, Laurie, and I want to kiss you even more right now. You’re one of the loveliest people I’ve ever met in my whole life.” He looks away, down the length of the deserted street and then back at me again. “You’re beautiful and kind, and you make me laugh, and when you look at me like that with your summer hedgerow eyes…only a fucking saint wouldn’t kiss you.

I’m nothing anymore, I’m not Proserpina, I’m not a librarian, I’m not a girl who loves summer and the smell of books, I’m not falling in love with two men, I’m not a bride or a saint or a goddess. I’m not a daughter. I’m simply . . . broken.

In The Garret Four little chests all in a row, Dim with dust, and worn by time, All fashioned and filled, long ago, By children now in their prime. Four little keys hung side by side, With faded ribbons, brave and gay When fastened there, with childish pride, Long ago, on a rainy day. Four little names, one on each lid, Carved out by a boyish hand, And underneath there lieth hid Histories of the happy band Once playing here, and pausing oft To hear the sweet refrain, That came and went on the roof aloft, In the falling summer rain. 'Meg' on the first lid, smooth and fair. I look in with loving eyes, For folded here, with well-known care, A goodly gathering lies, The record of a peaceful life-- Gifts to gentle child and girl, A bridal gown, lines to a wife, A tiny shoe, a baby curl. No toys in this first chest remain, For all are carried away, In their old age, to join again In another small Meg's play. Ah, happy mother! Well I know You hear, like a sweet refrain, Lullabies ever soft and low In the falling summer rain. 'Jo' on the next lid, scratched and worn, And within a motley store Of headless dolls, of schoolbooks torn, Birds and beasts that speak no more, Spoils brought home from the fairy ground Only trod by youthful feet, Dreams of a future never found, Memories of a past still sweet, Half-writ poems, stories wild, April letters, warm and cold, Diaries of a wilful child, Hints of a woman early old, A woman in a lonely home, Hearing, like a sad refrain-- 'Be worthy, love, and love will come,' In the falling summer rain. My Beth! the dust is always swept From the lid that bears your name, As if by loving eyes that wept, By careful hands that often came. Death canonized for us one saint, Ever less human than divine, And still we lay, with tender plaint, Relics in this household shrine-- The silver bell, so seldom rung, The little cap which last she wore, The fair, dead Catherine that hung By angels borne above her door. The songs she sang, without lament, In her prison-house of pain, Forever are they sweetly blent With the falling summer rain. Upon the last lid's polished field-- Legend now both fair and true A gallant knight bears on his shield, 'Amy' in letters gold and blue. Within lie snoods that bound her hair, Slippers that have danced their last, Faded flowers laid by with care, Fans whose airy toils are past, Gay valentines, all ardent flames, Trifles that have borne their part In girlish hopes and fears and shames, The record of a maiden heart Now learning fairer, truer spells, Hearing, like a blithe refrain, The silver sound of bridal bells In the falling summer rain. Four little chests all in a row, Dim with dust, and worn by time, Four women, taught by weal and woe To love and labor in their prime. Four sisters, parted for an hour, None lost, one only gone before, Made by love's immortal power, Nearest and dearest evermore. Oh, when these hidden stores of ours Lie open to the Father's sight, May they be rich in golden hours, Deeds that show fairer for the light, Lives whose brave music long shall ring, Like a spirit-stirring strain, Souls that shall gladly soar and sing In the long sunshine after rain

When you are quite well enough to travel, Latimer, I shall take you home with me. The journey will amuse you and do you good, for I shall go through the Tyrol and Austria, and you will see many new places. Our neighbours, the Filmores, are come; Alfred will join us at Basle, and we shall all go together to Vienna, and back by Prague...' My father was called away before he had finished his sentence, and he left my mind resting on the word Prague with a strange sense that a new and wondrous scene was breaking upon me: a city under the broad sunshine, that seemed to me as if it were summer sunshine of a long-past century arrested in its course-unrefreshed for ages by dews of night, or the rushing rain-cloud; scorching the dusty, weary, time-eaten grandeur of a people doomed to live on in the stale repetition of memories, like deposed and superannuated kings in their regal gold inwoven tatters. The city looked so thirsty that the broad river seemed to me a sheet of metal; and the blackened statues, as I passed under their blank gaze, along the unending bridge, with their ancient garments and their saintly crowns, seemed to me the real inhabitants and owners of this place, while the busy, trivial men and women, hurrying to and fro, were a swarm of ephemeral visitants infesting it for a day. It is such grim, stony beings as these, I thought, who are the fathers of ancient faded children, in those tanned time-fretted dwellings that crowd the steep before me; who pay their court in the worn and crumbling pomp of the palace which stretches its monotonous length on the height; who worship wearily in the stifling air of the churches, urged by no fear or hope, but compelled by their doom to be ever old and undying, to live on in the rigidity of habit, as they live on in perpetual midday, without the repose of night or the new birth of morning. A stunning clang of metal suddenly thrilled through me, and I became conscious of the objects in my room again: one of the fire-irons had fallen as Pierre opened the door to bring me my draught. My heart was palpitating violently, and I begged Pierre to leave my draught beside me; I would take it presently. ("The Lifted Veil")

In those ancient rooms near the center of Belaire all our wisdom originates, born in the gossip's mind as she sits to watch the Filing System or think on the saints. Things come together, and the saint or the System reveals a new thing not thought before to be there, but which once born spirals out like Path along the cords, being changed by them as it goes. As I got older, the stories of the saints which Painted Red told absorbed me more and more; when one day I stayed after everyone else had gone, hoping to hear more, Painted Red said to me: 'Remember, Rush, there's no one who would not rather be happy than be a saint.' I nodded, but I didn't know what she meant. It seemed to me that anyone who was a saint would have to be happy. I wanted to be a saint, though I told no one, and the thought gave me nothing but joy.

In the summer of 1897, members of the party of the Italian mountaineer Abruzzi, fresh from their conquest of Mount Saint Elias, inflamed barflies and telegraph operators in the town of Yakutat with a tale of having seen, from the slopes of the second-highest Alaskan peak, a city in the sky.

I'm so good that I'll do what you want me to do--for I feel there's something else you want me to do." "I'm in a scrape and I've been in it all summer. You see"--Emily was very sober--"I am a poetess." "Holy Mike! That is serious. I don't know if I can do much for you. How long have you been that way?" "Are you making fun of me?" asked Emily gravely. Father Cassidy swallowed something besides plum cake. "The saints forbid! It's only that I'm rather overcome. To be after entertaining a lady av New Moon--and an elf--and a poetess all in one is a bit too much for a humble praste like meself. Have another slice av cake and tell me all about it.

And it is also the story of Norman Kent, who was his friend, and how at one moment in that adventure he held the fate of two nations, if not of all Europe, in his hands; how he accounted for that stewardship; and how, one quiet summer evening, in a house by the Thames, with no melodrama and no heroics, he fought and died for an idea.

Trouble" That is what the Odyssey means. Love can leave you nowhere in New Mexico raising peacocks for the rest of your life. The seriously happy heart is a problem. Not the easy excitement, but summer in the Mediterranean mixed with the rain and bitter cold of February on the Riviera, everything on fire in the violent winds. The pregnant heart is driven to hopes that are the wrong size for this world. Love is always disturbing in the heavenly kingdom. Eden cannot manage so much ambition. The kids ran from all over the piazza yelling and pointing and jeering at the young Saint Chrysostom standing dazed in the church doorway with the shining around his mouth where the Madonna had kissed him.

he thought now that his mother’s staunch sprightliness had been braver than he had appreciated in his youth. (Last summer, laid up for a week with a wrenched back, he had suddenly wondered how Bee had endured the chronic pain of her arthritis all those years. He suspected that had taken a good deal more strength than the brief, flashy acts of valor you see in the movies.)

[…] everything was going in regular caravans to the summer villas. It seemed as though Petersburg threatened to become a wilderness, so that at last I felt ashamed, mortified and sad that I had nowhere to go for the holidays and no reason to go away. I was ready to go away with every waggon, to drive off with every gentleman of respectable appearance who took a cab; but no one—absolutely no one—invited me

It was the summer when fireflies showed up in Saint-Malo, and their father was very excited, building long-handled nets for his boys and giving them jars with wire to fasten over the tops, and Etienne and Henri raced through the tall grass as the fireflies floated away from them, illuming on and off, always seeming to rise just beyond their reach, as if the earth were smoldering and these were sparks that their footfalls had prodded free.

In short, this summer of 1984 should not have been any different. There is always the large bay of Rivedoux, the small cliffs of La Flotte, the flat beaches of Bois-Plage, the marches of Ars, the rocky point of Saint-Clement. The hollyhocks in alleys, pine needles crunching underfoot in the forest of Trousse-Chemise, the green oaks under which one goes to find shade. The fortifications of Vauban to protect me from imaginary invasions, the open-air abbey that always terrified me at night, and the Whales lighthouse, whose spinning light makes me dizzy. Always the same boys my age; before we went to the carousel, now we go to the bar. Everything is in its place, everything reassures me. Except that I miss Thomas. I miss him terribly. And that changes everything. Have you noticed how the most beautiful landscapes lose their brilliance as soon as our thoughts prevent us from seeing them properly?

When he was in college, a famous poet made a useful distinction for him. He had drunk enough in the poet's company to be compelled to describe to him a poem he was thinking of. It would be a monologue of sorts, the self-contemplation of a student on a summer afternoon who is reading Euphues. The poem itself would be a subtle series of euphuisms, translating the heat, the day, the student's concerns, into symmetrical posies; translating even his contempt and boredom with that famously foolish book into a euphuism. The poet nodded his big head in a sympathetic, rhythmic way as this was explained to him, then told him that there are two kinds of poems. There is the kind you write; there is the kind you talk about in bars. Both kinds have value and both are poems; but it's fatal to confuse them. In the Seventh Saint, many years later, it had struck him that the difference between himself and Shakespeare wasn't talent - not especially - but nerve. The capacity not to be frightened by his largest and most potent conceptions, to simply (simply!) sit down and execute them. The dreadful lassitude he felt when something really large and multifarious came suddenly clear to him, something Lear-sized yet sonnet-precise. If only they didn't rush on him whole, all at once, massive and perfect, leaving him frightened and nerveless at the prospect of articulating them word by scene by page. He would try to believe they were of the kind told in bars, not the kind to be written, though there was no way to be sure of this except to attempt the writing; he would raise a finger (the novelist in the bar mirror raising the obverse finger) and push forward his change. Wailing like a neglected ghost, the vast notion would beat its wings into the void. Sometimes it would pursue him for days and years as he fled desperately. Sometimes he would turn to face it, and do battle. Once, twice, he had been victorious, objectively at least. Out of an immense concatenation of feeling, thought, word, transcendent meaning had come his first novel, a slim, pageant of a book, tombstone for his slain conception. A publisher had taken it, gingerly; had slipped it quietly into the deep pool of spring releases, where it sank without a ripple, and where he supposes it lies still, its calm Bodoni gone long since green. A second, just as slim but more lurid, nightmarish even, about imaginary murders in an imaginary exotic locale, had been sold for a movie, though the movie had never been made. He felt guilt for the producer's failure (which perhaps the producer didn't feel), having known the book could not be filmed; he had made a large sum, enough to finance years of this kind of thing, on a book whose first printing was largely returned.

all the holy and faithful servants of God shall bloom in the eternal summer, when their labours in the winter of time are done. We are therefore resolved, neither on the one hand to lay aside Christian gentleness, nor on the other to leave in your city that which would be a most pernicious example for all others to follow. For success in this dealing we trust to the help of God, if His indignation against the evil-doers be not so great as to make Him withhold His blessing.

He then said something in Arabic to Ali, who made a sign of obedience and withdrew, but not to any distance. As to Franz a strange transformation had taken place in him. All the bodily fatigue of the day, all the preoccupation of mind which the events of the evening had brought on, disappeared as they do at the first approach of sleep, when we are still sufficiently conscious to be aware of the coming of slumber. His body seemed to acquire an airy lightness, his perception brightened in a remarkable manner, his senses seemed to redouble their power, the horizon continued to expand; but it was not the gloomy horizon of vague alarms, and which he had seen before he slept, but a blue, transparent, unbounded horizon, with all the blue of the ocean, all the spangles of the sun, all the perfumes of the summer breeze; then, in the midst of the songs of his sailors, -- songs so clear and sonorous, that they would have made a divine harmony had their notes been taken down, -- he saw the Island of Monte Cristo, no longer as a threatening rock in the midst of the waves, but as an oasis in the desert; then, as his boat drew nearer, the songs became louder, for an enchanting and mysterious harmony rose to heaven, as if some Loreley had decreed to attract a soul thither, or Amphion, the enchanter, intended there to build a city. At length the boat touched the shore, but without effort, without shock, as lips touch lips; and he entered the grotto amidst continued strains of most delicious melody. He descended, or rather seemed to descend, several steps, inhaling the fresh and balmy air, like that which may be supposed to reign around the grotto of Circe, formed from such perfumes as set the mind a dreaming, and such fires as burn the very senses; and he saw again all he had seen before his sleep, from Sinbad, his singular host, to Ali, the mute attendant; then all seemed to fade away and become confused before his eyes, like the last shadows of the magic lantern before it is extinguished, and he was again in the chamber of statues, lighted only by one of those pale and antique lamps which watch in the dead of the night over the sleep of pleasure. They were the same statues, rich in form, in attraction, and poesy, with eyes of fascination, smiles of love, and bright and flowing hair. They were Phryne, Cleopatra, Messalina, those three celebrated courtesans. Then among them glided like a pure ray, like a Christian angel in the midst of Olympus, one of those chaste figures, those calm shadows, those soft visions, which seemed to veil its virgin brow before these marble wantons. Then the three statues advanced towards him with looks of love, and approached the couch on which he was reposing, their feet hidden in their long white tunics, their throats bare, hair flowing like waves, and assuming attitudes which the gods could not resist, but which saints withstood, and looks inflexible and ardent like those with which the serpent charms the bird; and then he gave way before looks that held him in a torturing grasp and delighted his senses as with a voluptuous kiss. It seemed to Franz that he closed his eyes, and in a last look about him saw the vision of modesty completely veiled; and then followed a dream of passion like that promised by the Prophet to the elect. Lips of stone turned to flame, breasts of ice became like heated lava, so that to Franz, yielding for the first time to the sway of the drug, love was a sorrow and voluptuousness a torture, as burning mouths were pressed to his thirsty lips, and he was held in cool serpent-like embraces. The more he strove against this unhallowed passion the more his senses yielded to its thrall, and at length, weary of a struggle that taxed his very soul, he gave way and sank back breathless and exhausted beneath the kisses of these marble goddesses, and the enchantment of his marvellous dream.

Right by the Arctic Circle, the city of Rovaniemi is a key draw for visitors, with various Santa Claus attractions (the red-suited saint officially resides here) and numerous tours and activities, ranging from reindeer-farm visits to snowmobiling safaris, dog sledding with huskies and various high-adrenaline adventures. Rovaniemi has a small ski area, but the best skiing is at Pyhä-Luosto. Elsewhere you can hike, take an ice-breaker cruise, stay in a winter snow castle and go berry picking in summer.

A memory rises: Etienne was in a field east of the city with his brother. It was the summer when fireflies showed up in Saint-Malo, and their father was very excited, building long-handled nets for the boys and giving them jars with wire to fasten over the tops, and Etienne and Henri raced through the tall grass as the fireflies floated away from them, illuming on and off, always seeming to rise just beyond their reach, as if the earth were smoldering and these were sparks that their footfalls had prodded free.

A shark does not ask for permission to rule the waters. A bear does not ask for permission to rule the woods. A wolf does not ask for permission to rule the forest. A camel does not ask for permission to rule the desert. A lion does not ask for permission to rule the jungle. Trees do not ask for permission to rule woodlands. Gravel does not ask for permission to rule mountains. Light does not ask for permission to rule summer. Wind does not ask for permission to rule autumn. Snow does not ask for permission to rule winter. Water does not ask for permission to rule the sea. Plants do not ask for permission to rule rainforests. Animals do not ask for permission to rule wildernesses. Stars do not ask for permission to rule the sky. Nature does not ask for permission to rule the world. An eagle achieves more than a turkey in a lifetime. A leopard achieves more than a hyena in a lifetime. A fox achieves more than a rabbit in a lifetime. A falcon achieves more than a vulture in a lifetime. A lion achieves more than a sheep in a lifetime. A leader achieves more than a student in a lifetime. A saint achieves more than a sinner in a lifetime. A prophet achieves more than a priest in a lifetime. A master achieves more than a disciple in a lifetime. A conqueror achieves more than a warrior in a lifetime. A hero achieves more than a villain in a lifetime. A maestro achieves more than an apprentice in a lifetime. A genius achieves more than a talent in a lifetime. A star achieves more than a critic in a lifetime. A legend achieves more than a champion in a lifetime.

I had meant to take her to my favorite pastry shop after dinner. I'd known happiness there once, or maybe not happiness, but the vision of it. I wanted to see whether the place had changed at all, or whether I had changed, or whether, just by sitting with her I could make up for old loves I'd gotten so close to but had never been bold enough to seize. Always got so very close, and always turned my back when the time came. Manfred and I had dessert here so many times, especially after the movies, and before Manfred, Maud and I, because it was so hot on summer nights that we'd stop to drink fizzy lemonades here, night after night, happy to be together drinking nothing stronger. And Chloe, of course, on those cold afternoons on Rivington Street so many years ago. My life, my real life, had not even happened yet, and all of this was rehearsal still. Tonight, I thought, relishing Joyce's words and feeling exquisitely sorry for myself, the time has come for me to set out on my journey westward. Then I thought of Saint Augustine's words: "Sero te amavi! Late have I loved you!

Roz,” he said, and his thumb brushed her bottom lip. She shivered. “When I was up north and felt I would lose my mind among the dead... When I thought I would be the next to die, and on the worst days, when I hoped I would be... I thought of home. I thought of midnights beside the river, and the way the houses in Ombrazia are so close together, it makes the world feel small. I thought of running through the alleys, of sneaking out to the Mercato, of treading water in the summers. Those memories kept me sane. And you know what?” His eyes were endlessly sad. Dark and infinite. “You were in every single one of them. Everything that reminded me of home—everything that reminded me of happiness—centered around you. Every time I looked up at the moon, I remembered when we were nine and I asked what would happen if it fell from the sky. How you laughed yourself silly at me, and said that although space was infinite, the moon never stopped circling earth. How it couldn’t stop even if it wanted to. And even back then, I knew which one of us was the earth.” [...] “I wanted to be your earth,” Damian said, more softly now. “Just once. Just for a moment.

In an Artist’s Studio One face looks out from all his canvases, One selfsame figure sits or walks or leans: We found her hidden just behind those screens, That mirror gave back all her loveliness. A queen in opal or in ruby dress, A nameless girl in freshest summer-greens, A saint, an angel - every canvas means The same one meaning, neither more nor less. He feeds upon her face by day and night, And she with true kind eyes looks back on him, Fair as the moon and joyful as the light: Not wan with waiting, not with sorrow dim; Not as she is, but was when hope shone bright; Not as she is, but as she fills his dream.

Subject: Some boat Alex, I know Fox Mulder. My mom watched The X-Files. She says it was because she liked the creepy store lines. I think she liked David Duchovny. She tried Californication, but I don't think her heart was in it. I think she was just sticking it to my grandmother, who has decided it's the work of the devil. She says that about most current music,too, but God help anyone who gets between her and American Idol. The fuzzy whale was very nice, it a little hard to identify. The profile of the guy between you and the whale in the third pic was very familiar, if a little fuzzy. I won't ask. No,no. I have to ask. I won't ask. My mother loves his wife's suits. I Googled. There are sharks off the coast of the Vineyard. Great big white ones. I believe you about the turtle. Did I mention that there are sharks there? I go to Surf City for a week every summer with my cousins. I eat too much ice cream. I play miniature golf-badly. I don't complain about sand in my hot dog buns or sheets. I even spend enough time on the beach to get sand in more uncomfortable places. I do not swim. I mean, I could if I wanted to but I figure that if we were meant to share the water with sharks, we would have a few extra rows of teeth, too. I'll save you some cannoli. -Ella Subject: Shh Fiorella, Yes,Fiorella. I looked it up. It means Flower. Which, when paired with MArino, means Flower of the Sea. What shark would dare to touch you? I won't touch the uncomfortable sand mention, hard as it is to resist. I also will not think of you in a bikini (Note to self: Do not think of Ella in a bikini under any circumstanes. Note from self: Are you f-ing kidding me?). Okay. Two pieces of info for you. One: Our host has an excellent wine cellar and my mother is European. Meaning she doesn't begrudge me the occasional glass. Or four. Two: Our hostess says to thank yur mother very much. Most people say nasty things about her suits. Three: We have a house kinda near Surf City. Maybe I'll be there when your there. You'd better burn this after reading. -Alexai Subect: Happy Thanksgiving Alexei, Consider it burned. Don't worry. I'm not showing your e-mails to anybody. Matter of national security, of course. Well,I got to sit at the adult table. In between my great-great-aunt Jo, who is ninety-three and deaf, and her daughter, JoJo, who had to repeat everyone's conversations across me. Loudly. The food was great,even my uncle Ricky's cranberry lasagna. In fact, it would have been a perfectly good TG if the Eagles han't been playing the Jets.My cousin Joey (other side of the family) lives in Hoboken. His sister married a Philly guy. It started out as a lively across-the-table debate: Jets v. Iggles. It ended up with Joey flinging himself across the table at his brother-in-law and my grandmother saying loud prayers to Saint Bridget. At least I think it was Saint Bridget. Hard to tell. She was speaking Italian. She caught me trying to freeze a half-dozen cannoli. She yelled at me. Apparently, the shells get really soggy when they defrost. I guess you'll have to come have a fresh one when you get back. -F/E

Of all the plants, trees have the largest surface area covered in leaves. For every square yard of forest, 27 square yards of leaves and needles blanket the crowns. Part of every rainfall is intercepted in the canopy and immediately evaporates again. In addition, each summer, trees use up to 8,500 cubic yards of water per square mile, which they release into the air through transpiration. This water vapor creates new clouds that travel farther inland to release their rain. As the cycle continues, water reaches even the most remote areas. This water pump works so well that the downpours in some large areas of the world, such as the Amazon basin, are almost as heavy thousands of miles inland as they are on the coast. There are a few requirements for the pump to work: from the ocean to the farthest corner, there must be forest. And, most importantly, the coastal forests are the foundations for this system. If they do not exist, the system falls apart. Scientists credit Anastassia Makarieva from Saint Petersburg in Russia for the discovery of these unbelievably important connections. They studied different forests around the world and everywhere the results were the same. It didn't matter if they were studying a rain forest or the Siberian taiga, it was always the trees that were transferring life-giving moisture into land-locked interiors. Researchers also discovered that the whole process breaks down if coastal forests are cleared. It's a bit like if you were using an electrical pump to distribute water and you pulled the intake pipe out of the pond. The fallout is already apparent in Brazil, where the Amazonian rain forest is steadily drying out. Central Europe is within the 400-mile zone and, therefore, close enough to the intake area. Thankfully, there are still forests here, even if they are greatly diminished.

True blues ain't no new news about who's been abused For the blues is as old as my stolen soul I sang the blues when the missionaries came Passing out bibles in Jesus' name I sang the blues in the hull of the ship Beneath the sting of the slavemaster's whip I sang the blues when the ship anchored the dark My family being sold on a slave block I sang the blues being torn from my first born And hung my head and cried when my wife took his life And then committed suicide. I sang the blues on the slavemaster's plantation helping Him build his free nation I sang the blues in the cottonfield, hustlin' to make the daily yield I sang the blues when he forced my woman to beg Lord knows how I wished he was dead I sang the blues on the run, ducking the dogs and dodging the gun I sang the blues hanging from the tree in a desperate attempt to break free I sang the blues when the sun went down, cursing the master when he wasn't around I sang the blues in all these wars dying for some unknown cause I sang the blues in a high tone, low moan, loud groan, soft grunt, hard funk I sang the blues in land sea and air, about who when why and where I sang the blues in church on sunday, slaving on monday, misused on tuesday, abused on wednesday, accused on thursday, fried alive on friday, and died on saturday. Sho nuff singing the blues I sang the blues in the summer, fall winter and spring I know sho nuff the blues is my thing I sang the backwater blues, rhythm and blues, gospel blues, saint louis blues, crosstown blues, chicago blues, mississippi GODDAMN blues, the watts blues, the harlem blues, hoe blues, gut-bucket blues, funky chunky blues, i sang the up north cigarette corp blues, the down south sprung out the side of my mouth blues, I sang the blues black, i sang the blues blacker, i sang the blues blackest I SANG BOUT MY SHO NUFF BLUE BLACKNESS! from "True Blues" by the Last Poets

As the Christian faith grew, more and more members of the congregation insisted on being buried in and around the church to reap the benefits of saint proximity. This burial practice spread throughout the empire, from Rome to Byzantium and to what is now present-day England and France. Entire towns grew up around these corpse churches. Demand rose and the churches supplied it—for a fee, of course. The wealthiest church patrons wanted the best spots, nearest the saints. If there was a nook in the church big enough for a corpse, you were sure to find a body in it. There were, without hyperbole, dead bodies everywhere. The preferred locations were the half circle around the apse and the vestibule at the entrance. Beyond those key positions, it was a free-for-all: corpses were placed under the slabs on the floor, in the roof, under the eaves, even piled into the walls themselves. Going to church meant the corpses in the walls outnumbered the living parishioners. Without refrigeration, in the heat of the summer months, the noxious smell of human decomposition in these churches must have been unimaginable. Italian physician Bernardino Ramazzini complained that “there are so many tombs in the church, and they are so often opened that this abominable smell is too often unmistakable. However much they fumigate the sacred edifices with incense, myrrh, and other aromatic odors, it is obviously very injurious to those present.

I do not know the substance of the considerations and recommendations which Dr. Szilárd proposes to submit to you,” Einstein wrote. “The terms of secrecy under which Dr. Szilárd is working at present do not permit him to give me information about his work; however, I understand that he now is greatly concerned about the lack of adequate contact between scientists who are doing this work and those members of your Cabinet who are responsible for formulating policy.”34 Roosevelt never read the letter. It was found in his office after he died on April 12 and was passed on to Harry Truman, who in turn gave it to his designated secretary of state, James Byrnes. The result was a meeting between Szilárd and Byrnes in South Carolina, but Byrnes was neither moved nor impressed. The atom bomb was dropped, with little high-level debate, on August 6, 1945, on the city of Hiroshima. Einstein was at the cottage he rented that summer on Saranac Lake in the Adirondacks, taking an afternoon nap. Helen Dukas informed him when he came down for tea. “Oh, my God,” is all he said.35 Three days later, the bomb was used again, this time on Nagasaki. The following day, officials in Washington released a long history, compiled by Princeton physics professor Henry DeWolf Smyth, of the secret endeavor to build the weapon. The Smyth report, much to Einstein’s lasting discomfort, assigned great historic weight for the launch of the project to the 1939 letter he had written to Roosevelt. Between the influence imputed to that letter and the underlying relationship between energy and mass that he had formulated forty years earlier, Einstein became associated in the popular imagination with the making of the atom bomb, even though his involvement was marginal. Time put him on its cover, with a portrait showing a mushroom cloud erupting behind him with E=mc2 emblazoned on it. In a story that was overseen by an editor named Whittaker Chambers, the magazine noted with its typical prose flair from the period: Through the incomparable blast and flame that will follow, there will be dimly discernible, to those who are interested in cause & effect in history, the features of a shy, almost saintly, childlike little man with the soft brown eyes, the drooping facial lines of a world-weary hound, and hair like an aurora borealis… Albert Einstein did not work directly on the atom bomb. But Einstein was the father of the bomb in two important ways: 1) it was his initiative which started U.S. bomb research; 2) it was his equation (E = mc2) which made the atomic bomb theoretically possible.36 It was a perception that plagued him. When Newsweek did a cover on him, with the headline “The Man Who Started It All,” Einstein offered a memorable lament. “Had I known that the Germans would not succeed in producing an atomic bomb,” he said, “I never would have lifted a finger.”37 Of course, neither he nor Szilárd nor any of their friends involved with the bomb-building effort, many of them refugees from Hitler’s horrors, could know that the brilliant scientists they had left behind in Berlin, such as Heisenberg, would fail to unlock the secrets. “Perhaps I can be forgiven,” Einstein said a few months before his death in a conversation with Linus Pauling, “because we all felt that there was a high probability that the Germans were working on this problem and they might succeed and use the atomic bomb and become the master race.”38

My route, Sior Francis—and don't be surprised when you hear it—my route when I set out to find God... was... laziness. Yes, laziness. If I wasn't lazy I would have gone the way of respectable, upstanding people. Like everyone else I would have studied a trade—cabinet-maker, weaver, mason—and opened a shop; I would have worked all day long, and where then would I have found time to search for God? I might as well be looking for a needle in a haystack: that's what I would have said to myself. All my mind and thoughts would have been occupied with how to earn my living, feed my children, how to keep the upper hand over my wife. With such worries, curse them, how could I have the time, or inclination, or the pure heart needed to think about the Almighty? But by the grace of God I was born lazy. To work, get married, have children, and make problems for myself were all too much trouble. I simply sat in the sun during winter and in the shade during summer, while at night, stretched out on my back on the roof of my house, I watched the moon and the stars. And when you watch the moon and the stars how can you expect your mind not to dwell on God? I couldn't sleep any more. Who made all that? I asked myself. And why? Who made me, and why? Where can I find God so that I may ask Him? Piety requires laziness, you know. It requires leisure—and don't listen to what others say. The laborer who lives from hand to mouth returns home each night exhausted and famished. He assaults his dinner, bolts his food, then quarrels with his wife, beats his children without rhyme or reason simply because he's tired and irritated, and afterwards he clenches his fists and sleeps. Waking up for a moment he finds his wife at his side, couples with her, clenches his fists once more, and plunges back into sleep.... Where can he find time for God? But the man who is without work, children, and wife thinks about God, at first just out of curiosity, but later with anguish.

he conned his way past Saint Peter at the pearly gates, then the angels best lock down those streets of gold.

And then … she had hardly looked beyond, but there was a great, summer-scented breeze blowing through her spirit, telling her she was young and fair, and wealthy into the bargain

The summer before Cotton received his divinity degree, he left the relative security of Cambridge to begin his career. His first job was in Boston, one of Lincolnshire’s largest towns, located near the mouth of the Witham River where it meets the Wash, on the North Sea. Boston is set amid the vast, level, isolated land of the Fens, a marshy area extending over thirteen hundred square miles of the shires of East Anglia, Cambridge, Peterborough, and Lincoln, in eastern England. The parish of Boston was England’s largest, making it a plum assignment for a newly minted vicar. The town’s name is a shortened version of “Botolph’s Stone,” the medieval name for its earliest church, founded by Saint Botolph, an Anglo-Saxon monk, in the seventh century.

Sainte-Marguerite’s fort on the island has deep dungeons that are dug into the sides of those rocks, and that’s where the Man in the Iron Mask was imprisoned.

The church was only round the corner and they made it as the last bell was an echo, marching down the aisle together, the old man and the old lady and the kids, the eight kids. Eight kids and not enough bread for one. Kneeling together, praying together, marching out again into the cold gloomy Chicago Sunday. The hot sweating Chicago Sunday. “It’s a fine family you have there, Mr...” The old man puffing himself up and accepting the compliments on the church steps and the old lady smirking timidly and fingering her worn black gloves. She blacked them with shoe blacking on Saturday nights. The kids standing like clodhoppers with their welts itching under their sawtoothed winter underwear, under their sweaty summer floursacks. The priest in his stained cassock looking like a pale, pious, nearsighted Saint. Saints didn’t belong in a slum church; there ought to have been a fighting priest like an avenging angel with a fiery sword. To whack the old man down. To strike the old man and his sanctimonious Sunday smile dead on the church steps

Autumn is the season when you know what’s coming next is harder than what is now. In pale spring you look forward to bright summer; in hot summer to the cool of fall; in winter to the hope of spring. In fall, you watch what you have blow away.

HAPPENED, THE DAY LOUIS HAD ARRIVED IN SAINT LEON SUR Dême for the first time was June 21, the summer solstice, the longest day of the year. The town sat astride the Dême. It did not strike him as an exceptionally pretty town. Just in the last few days he had come through half a dozen which were more beautiful. In fact, this was a corner of France where the villages were said to be particularly charming, owing, at least in part, to their being typically sited on a stream

looked

Saint Joseph, Michigan is a hamlet catered specifically to the tastes of rich, vacationing city folk. In the summer, these wealthy tourists haul their yachts out of storage and settle into their lakeside summer homes. When they aren’t oiling up on the beach, they flock to quaint ice cream parlors and overpriced clothing and art stores along Dove Street. Of course, none of the permanent residents of St. Joe can afford to buy anything from those boutiques, but we do get a little pleasure when yuppies get their stilettos stuck in the cracks of our brick-paved roads. Apart from the beach and movie theater, it’s our main source of entertainment.

villages without number whose very names summon forth an image of lazy summer afternoons and butterflies darting in meadows: Winterbourne Abbas, Weston Lullingfields, Theddle-thorpe All Saints, Little Missenden. There are villages that seem to hide some ancient and possibly dark secret: Husbands Bosworth, Rime Intrinseca, Whiteladies Aston. There are villages that sound like toilet cleansers (Potto, Sanahole, Durno) and villages that sound like skin complaints (Scabcleuch, Whiterashes, Scurlage, Sockburn). In a brief trawl through any gazetteer you can find fertilizers (Hastigrow), shoe deodorizers (Powfoot), breath fresheners (Minto), dog food (Whelpo) and even a Scottish spot remover (Sootywells). You can find villages that have an attitude problem (Seething, Mockbeggar, Wrangle) and villages of strange phenomena (Meathop, Wigtwizzle, Blubberhouses). And there are villages almost without number that are just endearingly inane -

March 20 MORNING “My beloved.” — Song of Solomon 2:8 THIS was a golden name which the ancient Church in her most joyous moments was wont to give to the Anointed of the Lord. When the time of the singing of birds was come, and the voice of the turtle was heard in her land, her love-note was sweeter than either, as she sang, “My beloved is mine and I am His: He feedeth among the lilies.” Ever in her song of songs doth she call Him by that delightful name, “My beloved!” Even in the long winter, when idolatry had withered the garden of the Lord, her prophets found space to lay aside the burden of the Lord for a little season, and to say, as Esaias did, “Now will I sing to my well-beloved a song of my beloved touching His vineyard.” Though the saints had never seen His face, though as yet He was not made flesh, nor had dwelt among us, nor had man beheld His glory, yet He was the consolation of Israel, the hope and joy of all the chosen, the “beloved” of all those who were upright before the Most High. We, in the summer days of the Church, are also wont to speak of Christ as the best beloved of our soul, and to feel that He is very precious, the “chiefest among ten thousand, and the altogether lovely.” So true is it that the Church loves Jesus, and claims Him as her beloved, that the apostle dares to defy the whole universe to separate her from the love of Christ, and declares that neither persecutions, distress, affliction, peril, or the sword have been able to do it; nay, he joyously boasts, “In all these things we are more than conquerors through Him that loved us.” O that we knew more of Thee, Thou ever precious one! “My sole possession is Thy love; In earth beneath, or heaven above, I have no other store; And though with fervent suit I pray, And importune Thee day by day, I ask Thee nothing more.

However we assess the relief of the siege of Orleans and the subsequent successes in the Loire Valley, the military proficiency of the French shocked the English to the point that French victory now seemed almost inevitable. If the English had learned that the French had new materiel or a brilliant new commander, they might have been able to devise counter procedures. But they had underestimated everything, from the loyalty evoked by Joan's leadership at Orleans to the fresh resolve of the men who knew her. In a way she also stood for something like a principle of minimal violence, for although she was always exposed to injury and indeed sustained serious wounds, she never personally harmed an enemy solider. The events of the late spring and early summer of 1929 engendered a new collective spirit among the French.

There was Asuka, birthplace of Yamato Japan, with its long-vacant burial mounds, surfaces carved with supernatural images of beasts and semi-humans, their makers and their meaning lost in the timeless swaying of the rice paddies around them; Koya-san, the holy mountain, reputedly the resting place of Kobo Daishi, Japan’s great saint, who is said to linger near the mountain’s vast necropolis not dead but meditating, his vigil marked by the mantras of monks that drone among the nearby markers of the dead as ancient and eternal as summer insects in primordial groves;

A nameless girl in freshest summer greens, A saint, an angel;

The eruption caused temperatures in India to drop, and cholera killed thousands, destroying families. In fertile Chinese valleys, summer snowstorms replaced a normally mild climate and flooding rains destroyed crops. In Europe, food supplies dwindled, leading to starvation and panic.4 Everywhere, people sought explanations for the suffering and death the strange weather caused. Prayers and chants from holy men echoed through

Listen to me, Theodora Dorokhova, and listen well. You are not difficult to love—you have never been difficult to love. Whatever happened in your life to make you believe you might be is a tragedy and a betrayal, a crime against truth. Whoever told you or made you believe you’re difficult to love is a liar. You’re not difficult to love. You are so easy to love that I fell in love with you without even meaning to, I fell in love with you even when you wouldn’t let me, and I keep falling in love with you every day. I don’t even think I’ll ever stop falling in love with you. In fact, I fell in love with you earlier, when I saw you in that summer dress, and I fell in love with you five minutes ago when you were talking about James Hook. And I believe I shall fall in love with you in a few minutes when I take your hand and take you into the tree to kiss you where nobody can see us and get on my knees to worship you the way I know best. And I’ll fall in love with you this summer, when we go swimming in the lake and take road trips to Oxford, and I’ll fall in love with you every night when I take you to my bed or when you decide to be stubborn and take me to your bed instead. And I’ll fall in love with you when you finish that damnable pirate romance book, and I’ll fall in love with you when we’re in university and you’ll be angry at me for looking down my nose because I’m studying philosophy and you’re not. I’ll keep falling in love with every part of you because every part of you is perfectly, utterly lovable.” - Zachary

Why was it, Whelan wondered, assholes only saw the light after the damage was done?

Death is more certain than tomorrow, than night after day, than winter after summer. Why then do we prepare for tomorrow, and for the night and for the winter, but not for death? We must prepare for it. And there is only one preperation for death: a good life. The better your life, the less frightening death is and the easier it is. For a saint there is no death.

Death is more certain than tomorrow, than night after day, than winter after summer. Why then do we prepare for tomorrow, and for the night and for the winter, but not for death? We must prepare for it. And there is only one preperation for death: a good life. The better your life, the less frightening death is and the easier it is. Fora saint there is no death.

Without taking use of ox or man, Or of creature as Mary desired, Without spinning thread of silk or of satin, Without sowing, without harrowing, without reaping, Without rowing, without games, without fishing, Without going to the hunting hill, Without trimming arrows on the Lord's Day, Without cleaning byre, without threshing corn, Without kiln, without mill on the Lord's Day. Whosoever would keep the Lord's Day, Even would it be to him and lasting, From setting of sun on Saturday Till rising of sun on Monday.17 Beltaine remained the central festival in the cycle of the agricultural pastoral year, the season of light, the time of growth. It was then that the sheep and cattle would be driven up to the summer pastures, the “shielings” in Scotland, the “hafods” in Wales. This was a virtual migration since these might be six or eight or even twelve or fourteen miles away, and it often meant crossing land that was rough and rugged or full of swamps, even sometimes having to swim across channels or rivers. The procession included the men carrying spades, ropes, and other things that might be needed to repair their summer huts, while the women carried the bedding, meal, and dairy utensils. As they went, there were songs to be sung on the journey, a dedicatory hymn to the Trinity and to the most familiar of the saints, Michael, Bride, and Columba, respectively the protector, the woman who knew about dairies, the guardian of their cattle—and, of course, to Mary herself, who on this occasion they address as mother of the White Lamb: Valiant Michael of the white steeds, Who subdued the Dragon of blood, For love of God, for pains of Mary's Son, Spread

She kept the solstices and the equinoxes, both vernal and autumnal, the first of May, All Saints, all summers, kept them, but not out of reverence for the past.

Merry Go Round – Kasey Musgraves West Coast – Lana Del Rey Whore – In This Moment Ocean Eyes – Billie Eilish Hot Girl Bummer - blackbear Bad Guy – Billie Eilish Teeth – 5 Seconds of Summer Hate Me – Ellie Goulding ft. Juice World 99 Problems – Hugo Burning House – Cam Walk Away – Five Finger Death Punch All the Good Girls Go to Hell – Billie Eilish Bath Salts – Highly Suspect Criminal – Fiona Apple Idfc – blackbear

Most of this story takes place in the Scilly Isles, and as you might expect, it is partly the result of a stay which I myself made one summer in that half-forgotten little archipelago off the western tip of Cornwall.

We melt into each other like rain dissipating on a summer’s day. Cars and pedestrians pass us, but the world is insignificant. He’s the beginning and the end of my existence in this precious moment.

Generally, the winter is governed by a saint with a feast between late October and early December. By contrast, Saint George is almost always the bringer of Summer in Slavic folklore. In some regions of Romania and Ukraine, St. Demetrios may be treated as the “cold” brother of George who governs the dark half of the year.

The feline saint adores Arielle, who wouldn’t? She might not be Grace but she resonates Grace, so in that way, she is. In the end what’s left of us on this earth is our resonance, our energetic essence. Grace surrounds Arielle; emanates through her. If you watch the girl at high noon in the summer sun you can see the rainbow arc of Grace’s light all about her. You just have to know what to look for. Arielle responds to it—dances to it. She is it!

Now fuck the pleasantries, when can you start? They gotta get in something because they are out of school for summer now. Eating up all my goddamn cereal! Why you eating cereal at six o’clock in the afternoon when you know yo mama in there cooking Jamel? This the shit I be talkin’ about, it’s like you want a nigga to go in yo chest. How many times I gotta tell y’all? Cereal is for breakfast, in the morning. Do it look like it’s morning to you?” “No sir,” a juvenile’s voice answered. “Then make this my last time asking Jamel and you better eat all of yo dinner!

For her, one gained freedom less by way of making demands than by quietly affirming oneself. For her, the only obstacles to the affirmation of one's freedom, to pleasure, to inventing one's life were those that one imagined or created for oneself. Saint John's Day, which for me is still the most beautiful and magical day of the year, the mystery of the beginning of summer: every year, on 24 June, I celebrate within myself a holiday as solemn as Christmas or Easter, but much more secret. A great part of her life had been spent rejecting that which the students of Paris and other Western capitals were revolting against in 1968: the civilization of "Take the subway-work all day- and hit the hay", of "the station wagon and the washing machine", of equating possessions with success. Roaming the world to find out of reality resembled what she had imagined. Between the immense heart of Asia and the inexhaustible African womb, Europe has the function of a brain. The Asiatic dream of nonresistance to force, which is no more than an admission of being powerless to appropriate that force.

What happened with Jun,” I start, “made me realize how little I know about Dad’s side of the family, about that side of myself. I mean, we see your relatives in Ohio almost every summer, Mom, but I haven’t seen Dad’s family or been to the Philippines in almost a decade. I don’t speak Tagalog. I can’t even name more than a handful of cities in the country. But all of that’s part of me, isn’t it? Or, I mean, it should be. It’s like I only know half of myself.

In his book Mosquito Empires: Ecology and War in the Greater Caribbean, 1620–1914, John R. McNeill estimates that Napoleon dispatched sixty-five thousand troops in successive waves to suppress the revolt in Saint-Domingue. Of these, fifty thousand to fifty-five thousand died, with thirty-five thousand to forty-five thousand of those deaths caused by yellow fever. Thus in the late summer of 1802 Leclerc reported that he had under his command only ten thousand men, of whom eight thousand were convalescing in hospital, leaving only two thousand fit for active duty. Two-thirds of the staff officers had also succumbed.

People sometimes made mistakes when they felt overburdened. Maybe they drank too much, slept with the wrong person, yelled at loved ones. Or screamed at people on social media. A fan of cool sea spray misted her face, and she realized that mistakes were all part of being human. Jeremy hadn’t been a saint, any more than she was. If she’d had better relationship skills, she might have diffused Sunny’s anger and

That summer, Louisa Pratt and her daughters camped at the Mount Pisgah way station on the Iowa trail.

For the Indo-Aryan, the basic principle is: harmony with nature, for the Buddhists: denial of nature. The pessimism of the Indo-Aryan stands in relation to his entire world-view like the evening to the day, like autumn to spring and summer . . . Here also the denial of the will to live was considered as highest wisdom; but this insight wasn't the starting point, it was the end, it was the last fruit of life, the heraldess of approaching death. Isn't this insight, that the most acute, most withdrawn metaphysics of the Indo-Aryan had still not lost direct contact with the cosmic world, almost an abyss of contemplation? Surely such an appearance could originate from organical growth only. In contrast, Buddhism is the revolt against what has arisen organically, against the 'Law'; it denies both what surrounds him directly — the historical organization of society and the teachings of the Veda's — and, logically, the entire order of the universe. Here pessimism isn't the end, it is the beginning: absolute chastity, absolute poverty are the first laws. Also in the entire outward structure of both religions this opposition becomes apparent: theBrahmans had no churches, no saints, all that wasimported by Buddhism, and in the place of everdeveloping mythological metaphysics, with that wonderful ancient Aryan conception of the God-man, born again and again for the benefit of the world, came the rigid, infallible dogma, the 'revelations of the Sublime One.

For the Indo-Aryan, the basic principle is: harmony with nature, for the Buddhists: denial of nature. The pessimism of the Indo-Aryan stands in relation to his entire world-view like the evening to the day, like autumn to spring and summer . . . Here also the denial of the will to live was considered as highest wisdom; but this insight wasn't the starting point, it was the end, it was the last fruit of life, the heraldess of approaching death. Isn't this insight, that the most acute, most withdrawn metaphysics of the Indo-Aryan had still not lost direct contact with the cosmic world, almost an abyss of contemplation? Surely such an appearance could originate from organical growth only. In contrast, Buddhism is the revolt against what has arisen organically, against the 'Law'; it denies both what surrounds him directly — the historical organization of society and the teachings of the Veda's — and, logically, the entire order of the universe. Here pessimism isn't the end, it is the beginning: absolute chastity, absolute poverty are the first laws. Also in the entire outward structure of both religions this opposition becomes apparent: the Brahmans had no churches, no saints, all that was imported by Buddhism, and in the place of ever developing mythological metaphysics, with that wonderful ancient Aryan conception of the God-man, born again and again for the benefit of the world, came the rigid, infallible dogma, the 'revelations of the Sublime One.

In the late summer of 410, the Western Goths (or Visigoths) arrived at the gates of a defenseless Rome. Their king Alaric wanted to cooperate with Rome in finding a permanent home for his people within the empire. He knew what Romans did not, that a far more dangerous and menacing foe was on the move in the hinterlands behind him: the Huns. Alaric and other barbarian chieftains would gladly have joined forces with the Romans against these Asian marauders. However, the king of the Visigoths decided that Rome’s officials were playing tricks on him. On August 24, he ordered his troops to take the city and pillage it, which they did for three days. The physical damage the Visigoths did was minor. However, the psychological damage was felt from one end of the empire to the other. Rome, mistress of the world, had fallen to the blast of trumpets and the howling of the Goths, as one eyewitness described it. Constantinople held three days of mourning at the news. “If Rome can perish,” Saint Jerome wrote from distant Palestine, where he was struggling to translate the Hebrew Old Testament into usable Latin, “what can be safe?

By their society's rigid standards, Annora was no beauty, for she bore no resemblance whatsoever to the tall, willowy, golden-haired maidens so admired by their minstrels and poets, fair maidens demure and docile and unfailingly deferential to male authority. No bards would be singing Annora's praises; she was short and dark and stubborn and so volatile that her brothers called her Hellcat. So did Ranulf, but on his lips, it became an endearment. He wished now that he could have unbraided her hair; when loose, it put him in mind of a hot summer night, so black and sultry-soft was it.

I thought about this boat with its cargo of saints, gliding across the surface of Loven one quiet summer evening. The fellow who was rowing made slow strokes of the oar and cast shy glances at the unusual passengers who were lying at the prow and stern, but Count Dohna, who was also there, was not afraid. He took them one by one with upraised hands and threw them into the water. His forehead was clear, and he breathed deeply. He felt like a champion of the pure evangelical doctrine. And no miracle occurred for the glory of the old saints. Silent and dispirited, they sank down into annihilation.

Vienna was the city of statues. They were as numerous as the people who walked the streets. They stood on the tip of the highest towers, lay down on stone tombs, sat on horseback, kneeled, prayed, fought animals and wars, danced, drank wine and read books made of stone. They adorned cornices like the figureheads of ships. They stood in the heart of fountains glistening with water as if they had just been born. They sat under trees in the parks summer and winter. Some wore costumes of other periods, and some had no clothes at all. Men, women, children, kings, dwarfs, gargoyles, unicorns, lions, clowns, heroes, wise men, prophets, angels, saints and soldiers preserved for Vienna an illusion of eternity.

Finally, we have a charism with a distinctly Catholic spin that sounds like a Johnny Cash tune: incendium amoris, or the “burning fire of love.” As described by Montague Summers, Saint Maria Maddalena de Pazzi, who was transformed by sudden overwhelmings of love, “for her face, losing in a moment the extreme pallor which had been produced by her severe penances and her austere cloistral life, became glowing, beaming with delight, and full; her eyes shone like twin stars, and she exclaimed aloud, crying out “O love! O Divine Love! O God of Love!” Moreover, such was the excess and abundance of this celestial flame which consumed her, that “in the midst of winter she could not bear woolen garments, because of that fire of love which burned in her bosom, but perforce she cut through and loosened her habit.” She was even compelled to run to a well and not only to drink a quantity of icy cold water, but to bathe her hands and her breast, if haply she might assuage the flame.

The exchanges rumbled on all summer in the pages of various Catholic magazines and newspapers, after which the question of whether Scobie is a saint finally migrated to scholarly journals.

Furthermore, when someone dies, why do they become a saint and suddenly blameless? Because no one wants to hear what he was really like,” she said, answering her own question.

Hands on the Wall of a Church I am full where I was empty— My arms can hold no more. I have found what I was looking for Though what it is I cannot see. What is invisible fills me But it is not what you think, Not God, not the saints, not angels. I feel my mother’s hand Touching this same wall. I feel my grandmother’s hand In the story my mother told Of the summer day when her mother Brought her to this church, How they stood together and put their hands To its wall, which was so big. How my grandmother told my mother That her own mother had done the same So many years ago All those years suddenly in this moment. All those hands in mine As I touch the wall of a church, This church, here, hard, now.

There are people who can manage such things. There are those of us who can no longer walk, but can close our eyes and remember a summer hike through a field, or the feeling of cool grass beneath our feet, and smile. Who still have the courage to embrace the past, and give it life and a voice in the present. But Mabel was not one of those people. Maybe she lacked that very form of courage. Or maybe her humanity was so complete, so expansive, that she would be crushed by her capacity to imagine the love that was gone. Those of us with the courage to open ourselves to that much lost love and not fear it—who can give joy to a dying child until the very end without withdrawing to save ourselves—those are our saints. It is not the martyrs. It is never the martyrs.