Submit To The Lord Quotes

The Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.

As you submit your wills to God, you are giving Him the only thing you can actually give Him that is really yours to give. Don't wait too long to find the altar or to begin to place the gift of your wills upon it! No need to wait for a receipt; the Lord has His own special ways of acknowledging.

Authority has always attracted the lowest elements in the human race. All through history, mankind has been bullied by scum. Those who lord it over their fellows and toss commands in every direction and would boss the grass in the meadow about which way to bend in the wind are the most depraved kind of prostitutes. They will submit to any indignity, perform any vile act, do anything to achieve power. The worst off-sloughings of the planet are the ingredients of sovereignty. Every government is a parliament of whores. The trouble is, in a democracy the whores are us.

There is a subtle danger that leads people away from religion, prevents them from submitting to God as their Lord, and ultimately, brings numerous other forms of trouble and distress upon them. This danger is ROMANTICISM, which leads people to live, not according to their reason, but according to their emotions; that is, according to their desires, hatreds, their susceptibility to temptations and their whims.

The four points of the compass be logic, knowledge, wisdom and the unknown. Some do bow in that final direction. Others advance upon it. To bow before the one is to lose sight of the three. I may submit to the unknown, but never to the unknowable. The man who bows in that final direction is either a saint or a fool. I have no use for either.

On that very night, the night of the greatest suffering that has ever taken place in the world or that ever will take place, the Savior said, "Peace I leave with you, my peace I give unto you... Let not your heart be troubled, neither let it be afraid." (John 14:27) I submit to you, that may be one of the Savior's commandments that is, even in the hearts of otherwise faithful Latter-day Saints, almost universally disobeyed; and yet I wonder whether our resistance to this invitation could be any more grievous to the Lord's merciful heart.

Then the one called Raltariki is really a demon?" asked Tak. "Yes—and no," said Yama, "If by 'demon' you mean a malefic, supernatural creature, possessed of great powers, life span and the ability to temporarily assume virtually any shape—then the answer is no. This is the generally accepted definition, but it is untrue in one respect." "Oh? And what may that be?" "It is not a supernatural creature." "But it is all those other things?" "Yes." "Then I fail to see what difference it makes whether it be supernatural or not—so long as it is malefic, possesses great powers and life span and has the ability to change its shape at will." "Ah, but it makes a great deal of difference, you see. It is the difference between the unknown and the unknowable, between science and fantasy—it is a matter of essence. The four points of the compass be logic, knowledge, wisdom and the unknown. Some do bow in that final direction. Others advance upon it. To bow before the one is to lose sight of the three. I may submit to the unknown, but never to the unknowable.

Now whenever things are so that a lot of people feel they ought to be doing something, the weak, and those who go weak with a lot of complicated thinking, always make for a sort of do-nothing religion, very pious and superior, and submit to persecution and the will of the Lord.

Patience means accepting that which cannot be changed and facing it with courage, grace, and faith. It means being “willing to submit to all things which the Lord seeth fit to inflict upon [us], even as a child doth submit to his father.” Ultimately, patience means being “firm and steadfast, and immovable in keeping the commandments of the Lord” every hour of every day, even when it is hard to do so. In the words of John the Revelator, “Here is the patience of the saints: here are they that keep the commandments of God, and … faith [in] Jesus.

When one submits himself to the Lord to do His will, God begins to unfold step by step that which is His will for His child. Get this cardinal fact in mind: God can speak loud enough to make a willing soul hear, but God cannot speak loud enough to reveal His will to an unwilling soul. Willingness to do God's will is a prerequisite to knowing that will.

Controlling her, making it impossible for her to do anything but submit to me. Her lord, her king

You want someone with character—not perfect, but perfectable, because he or she is submitted to the Lord and longs to do his will.

Submission means that a wife acknowledges her husband’s headship as spiritual leader and guide for the family. It has nothing whatsoever to do with her denying or suppressing her will, her spirit, her intellect, her gifts, or her personality. To submit means to recognize, affirm, and support her husband’s God-given responsibility of overall family leadership. Biblical submission of a wife to her husband is a submission of position, not personhood. It is the free and willing subordination of an equal to an equal for the sake of order, stability, and obedience to God’s design. As a man, a husband will fulfill his destiny and his manhood as he exercises his headship in prayerful and humble submission to Christ and gives himself in sacrificial love to his wife. As a woman, a wife will realize her womanhood as she submits to her husband in honor of the Lord, receiving his love and accepting his leadership. When a proper relationship of mutual submission is present and active, a wife will be released and empowered to become the woman God always intended her to be.

If I am capable of loving you Lord MacCaulay, of devoting myself to you, it will never be under the terms to which other women submit, for I am battle-born – a female warrior sworn to defy the bonds which enslave those of my sex. I will not, purely to follow common ideas of decency and femininity, give up my enjoyment of other men.” Mademoiselle Noire - The Gentlemen's Club

Proverbs 3:5–6, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.

We must trust in him as our Saviour and submit to him as our Lord; and then go on to take our place as loyal members of the church and responsible citizens in the community.

Brave and loyal followers! Long ago we resolved to serve neither the Romans nor anyone other than God Himself, who alone is the true and just Lord of mankind. The time has now come that bids us prove our determination by our deeds we have never submitted to slavery, even when it brought no danger with it. We must not choose slavery now, and with it penalties that will mean the end of everything if we fall alive into the hands of the Romans God has given us this privilege, that we can die nobly and as free men and leave this world as free men in company with our wives and children. (Elazar Ben Yair)

Acknowledge God. Acknowledging God first thing every morning transforms my day. I often begin my day by reconfirming His authority over me and submitting to Him as Lord in advance of my daily circumstances. I try to accept the words of Joshua 24:15 as a personal daily challenge: “Choose for yourselves this day whom you will serve.

Dear Lord, I submit my body to You, the health of every cell, organ and tissue. I acknowledge You alone as my wonderful, divine Creator. Only You have the divine wisdom to bring my body back to health and wholeness. I place myself in Your hands, and I choose now to trust in Your unfailing love. I receive Your healing power. In Jesus’ name, amen.

Though mortal Men have little life beside the span of the Elves, they would rather spend it in battle than fly or submit. The defiance of Húrin Thalion is a great deed; and though Morgoth slay the doer he cannot make the deed not to have been. Even the Lords of the West will honour it; and is it not written into the history of Arda, which neither Morgoth nor Manwë can unwrite?

Remember again the principle: We will never be over those things that God has set under us until we learn to be under those things that God has placed over us. There is strength through surrender. Are you under the Word of God? Is the Bible your mandate for life? Are you loving it, reading it, obeying it, and living it? Are you consciously filled with the Holy Spirit? Have you yielded every part of the temple of your body to him? Are you grieving him in any way? Are you graciously submitting to those human authorities that God has set over you: in the home, in the church, in civil government, and in the workplace? Have you made Jesus Christ the absolute Lord over everything in your life?

When those who have been placed in my life to lead me and train me betray me and turn against me, as Saul turned against David, I will follow the example of David and refuse to let hope die in my heart. Holy Spirit, empower me to be a spiritual father or mother to those who need me to disciple, love, support, and encourage them. Father, raise up spiritual leaders in our land who can lead others with justice, mercy, integrity, and love. Allow me to be one of these leaders. When I am cut off from my father [physical or spiritual] through his insecurity, jealousy, or pride, cause me to recognize that as You did with David, You want to complete Your work in my life. Holy Spirit, release me from tormenting thoughts or self-blame and striving for acceptance. Cause me to seek only Your acceptance and restoration. I refuse to allow the enemy to cause me to seek revenge against those who have wronged me. I will not raise my hand against the Lord’s anointed or seek to avenge myself. I will leave justice to You. Father, cause my heart to be pure as David’s was pure. Through Your power, O Lord, I will refuse to attack my enemies with my tongue, for I will never forget that both death and life are in the power of the tongue (Prov. 18:21). I will never seek to sow discord or separation between myself and my Christian brothers and sisters, for it is an abomination to my Lord. I will remain loyal to my spiritual leaders even when they have rejected me or wronged me. I choose to be a man [or woman] after the heart of God, not one who seeks to avenge myself. Holy Spirit, like David I will lead my Christian brother and sister to honor our spiritual leaders even in the face of betrayal. I refuse to sow discord among brethren. I will show kindness to others who are in relationship with the ones who have wronged me. Like David I will find ways to honor them and will not allow offense to cause me to disrespect them. Father, only You are worthy to judge the intents and actions of myself or of those around me. I praise You for Your wisdom, and I submit to Your leading. Lord, I choose to remain loyal to those in a position of authority over me. I choose to focus on the calling You have placed on my life and to refuse to be diverted by the actions of others, even when they have treated me wrongly. Father, may You be able to examine my life and know and see that there is neither evil nor rebellion in my heart toward others (1 Sam.24:11).

My God, I desire with all my heart to do Your holy will, I submit in all things and absolutely to Your good pleasure for time and eternity; and I wish to do this, Oh my God, for two reasons; first: because You are my Sovereign Lord and it is but just that Your will should be accomplished; secondly: because I am convinced by faith, and by experience that Your will is in all things as good and beneficent as it is just and adorable, while my own desires are always blind and corrupt; blind, because I know not what I ought to desire or to avoid; corrupt, because I nearly always long for what would do me harm. Therefore, from henceforth, I renounce my own will to follow Yours in all things; dispose of me, Oh my God, according to Your good will and pleasure.

That is why the Presbyterian service of marriage says that marriage is “instituted by God, regulated by his commandments, blessed by our Lord Jesus Christ.” What God institutes he also regulates. If God invented marriage, then those who enter it should make every effort to understand and submit to his purposes for it.

What then must we do? We must commit ourselves, heart and mind, soul and will, home and life, personally and unreservedly to Jesus Christ. We must humble ourselves before him. We must trust in him as our Saviour and submit to him as our Lord; and then go on to take our place as loyal members of the church and responsible citizens in the community.

I don't know my stand but when everything is blurred and nothing seems right, just submit.

Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.

Lord I don’t understand what You are doing and I don’t like what is happening but I will submit to You in faith, trusting You to cause this for good through Your mighty power.

5Trust in the LORD with all your heart and lean not on your own understanding; 6in all your ways submit to him, and he will make your paths straight.[6]

5Trust in the LORD with all your heart and lean not on your own understanding; 6in all your ways submit to him, and he will make your paths straight.

Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Proverbs 3:5–6

God gave marriage as a living illustration of the relationship between Christ and his church (Ephesians 5:32). If you want to teach the world the love of God, become husband who loves his wife as Christ loves the church (Ephesians 5:25). If you want to teach the world how the church submits to the Lord, become a wife who submits to her husband (Ephesians 5:22-24).

David did not take matters into his own hands. Instead, he submitted himself to the Lord and His timing. David knew that God would deal with Saul, and he needed to just wait on the Lord.

Men are called to serve their brides by loving their wives as Christ loves His church and gave Himself up for her. The wives are to respect and submit to their husband as unto the Lord. In

Jesus submitted his will to the Scriptures, committed his brain to studying the Scriptures, and humbled his heart to obey the Scriptures. The Lord Jesus, God’s Son and our Savior, believed his Bible was the word of God down to the sentences, to the phrases, to the words, to the smallest letter, to the tiniest specks—and that nothing in all those specks and in all those books in his Holy Bible could ever be broken.

Several Mohammedan countries in North Africa and the Middle East are precisely in a period of fourteenth-century development and can show us, in a number of respects, a reflection of what the European medieval world was like. Similar towns, their houses piled one upon another, narrow swarming streets, enclosing a few sumptuous palaces; the same extremes of appalling misery among the poor and of opulence among great lords; the same story-tellers at the corners of the streets, propagating both myths and news; the same population, nine-tenths illiterate, submitting through long years to oppression and then suddenly rebelling violently in murderous panic; the same influence of religious conscience upon public affairs; the same fanaticism; the same intrigues among the powerful; the same hate among rival factions; the same plots so curiously ravelled that their solution lies only in the spilling of blood!

Lord I submit my body to You. Help me to be disciplined in the way I care for it. Help me to choose health-filled and life-giving foods and be able to resist eating what I should not have. Enable me to make the right choices with regard to what I eat.

Being the head of the home isn’t the same as controlling,” David said. “It means being the spiritual leader. The Scripture you may have heard is from Ephesians: ‘Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church.’ But for whatever reason, most people don’t read the verse before it that says, ‘Submit to one another out of reverence for Christ,’ and the one after it, ‘Husbands, love your wives just as Christ loved the church and gave himself up for her.

Cripples are not the stuff of romance. Only Lord Byron, dragging his club foot, springs to mind as an exception to the rule, but such a failing in a man is regarded as interesting, even provocative, rather than disfiguring. Women must submit to a more exacting measure.

Biblical repentance, then, is not merely a sense of regret that leaves us where it found us. It is a radical reversal that takes us back along the road of our sinful wanderings, creating in us a completely different mind-set. We come to our senses spiritually (Luke 15:17). Thus the prodigal son’s life was no longer characterized by the demand “give me” (v. 12) but now by the request “make me . . .” (v. 19). This lies on the surface of the New Testament’s teaching. Regret there will be, but the heart of repentance is the lifelong moral and spiritual turnaround of our lives as we submit to the Lord.

Lord Stannis had rewarded Davos with choice lands on Cape Wrath, a small keep, and a knight’s honors … but he had also decreed that he lose a joint of each finger on his left hand, to pay for all his years of smuggling. Davos had submitted, on the condition that Stannis wield the knife himself; he would accept no punishment from lesser hands. The lord had used a butcher’s cleaver, the better to cut clean and true. Afterwards, Davos had chosen the name Seaworth for his new-made house, and he took for his banner a black ship on a pale grey field—with an onion on its sails. The one-time smuggler was fond of saying that Lord Stannis had done him a boon, by giving him four less fingernails to clean and trim.

Then thus the god: “O restless fate of pride, That strives to learn what heaven resolves to hide; Vain is the search, presumptuous and abhorr’d, Anxious to thee, and odious to thy lord. Let this suffice: the immutable decree No force can shake: what is, that ought to be. Goddess, submit; nor dare our will withstand, But dread the power of this avenging hand:

7Therefore submit to God. †Resist the devil and he will flee from you. 8†Draw near to God and He will draw near to you. †Cleanse your hands, you sinners; and †purify your hearts, you double-minded. 9†Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. 10†Humble yourselves in the sight of the Lord, and He will lift you up.

The Prayer, “Lord show me Your way, and light my path. Teach me to walk with You, Your way. I want to follow after You to please You. I want to draw near to You. Teach me how to be led, and give me the strength to obey. I know that without Your leading I cannot even be saved. I fear You, and I love You, so please lead me by the Spirit, I submit to Your guiding hand.

God opposes the proud but shows favor to the humble.”c 7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up.

Lord Jesus Christ, You are the Healer and our true Comforter. You hold us in the palm of Your hand. Lord, right now we want to remember, in the power of Jesus’ name, any emotional wounding that’s happened to us, any great loss we’ve experienced, any wrong that’s been done to us that we haven’t forgiven. We want to purposely name in prayer the reason for the pain we feel. Lord, we bring that wounded and bruised experience to You and place it at Your feet. Father, we acknowledge to You this great hurt and pray specifically for holy forgetfulness. We submit these memories to You and ask that You would heal us. Where there has been a lack of forgiveness, let there now be forgiveness in the power of Jesus’ name. I choose now, by an act of my will, to forgive every person who has ever wronged me and to release bitterness and unforgiveness in Jesus’ name. I choose to forgive myself for the wrong and shameful things I’ve done and to receive God’s forgiveness through Jesus Christ. Where we have held on to feelings of being hurt, please take those feelings now and remove them from our lives. Where there are feelings of great loss, remind us that You hold all of life in Your sovereign hands.

Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Psalms 3:5-6 I sought the LORD, and he answered me; he delivered me from all my fears. Psalms 34:4 Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. Psalm 143:8

The church must change, Brother,' Gheorg had said one day long ago, back when they were still theology students at the University of Leipzig. Christian faith cannot be the tool of a monarch who sells God's pardon in exchange for money and power. Our Lord speaks to ALL men, Mathias. The Church must be a place where all men can meet and pray, not a place where they must submit to the power of other men. God's word must reach everyone equally.

For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.

It is the difference between the unknown and the unknowable, between science and fantasy - it is a matter of essence. The four points of the compass be logic, knowledge, wisdom and the unknown. Some do bow in that final direction. Others advance upon it. To bow before the one is to lose sight of the three. I may submit to the unknown, but never to the unknowable. The man who bows in that final direction is either a saint or a fool. I have no use for either.

For our marriages to regain the love and unity God designed them to have, it is not merely a matter of wives submitting to their husbands in the Lord. Husbands, in fact, have the first and greatest responsibility. As we gain insight about our wives through our shared lives together and our attentive and cherishing interest in the affairs of their hearts, we must nourish our wives with God's Word, and with our own encouraging and upbuilding words informed by Scripture.

What does it mean to harden your heart? It means to see clear evidence of the hand of God at work and still refuse to accept His Word and submit to His will. It means to resist Him by showing ingratitude and disobedience and not having any fear of the Lord or of His judgments. Hardhearted people say with Pharaoh, “Who is the LORD that I should obey His voice?” (5: 2) ...The same sun that melts the ice also hardens the clay. It all depends on the nature of the material (p. 41).

We can know what the Lord wants us to do—and experience 'the blessing which hath been bestowed upon us, that we have been made instruments in the hands of God to bring about this great work' (Alma 26:3). . . . "To truly be an instrument in the hands of God, in order to fully have that blessing bestowed upon us in 'the day of this life' in which we 'perform [our] labors' (Alma 34:32), we must, as Elder Maxwell says, 'finally submit ourselves' (Ensign, Nov. 1995, 24) to the Lord.

The Protestant does not submit to any authority, he is dependent only on himself. The Catholic receives Christ, with all that He has taught and founded. Christianity is, in practice, submission to Christ in the person of the Sovereign Pontiff and the pastors united to him; submission of the intellect to their teachings, submission of the the will to what they command.This way is sure, for Our Lord is with His Apostles “all days, even unto the consummation of the world,” and He has prayed for Peter and Peter’s successors that their faith “fail not".

An acquiescence in the Lord's will, founded in a persuasion of his wisdom, holiness, sovereignty, and goodness.--This is one of the greatest privileges and brightest ornaments of our profession. So far as we attain to this, we are secure from disappointment. Our own limited views and short-sighted purposes and desires, may be, and will be, often over-ruled; but then our main and leading desire, that the will of the Lord may be done, must be accomplished. How highly does it become us, both as creatures and as sinners, to submit to the appointments of our Maker! And how necessary it is to our peace! This great attainment is too often unthought of, and overlooked: we are prone to fix our attention upon the second causes and immediate instruments of events; forgetting that whatever befalls us is according to his purpose, and therefore must be right and seasonable in itself, and shall in the issue be productive of good. From hence rise impatience, resentment, and secret repinings, which are not only sinful, but tormenting: whereas, if all things are in his hand; if the very hairs of our head are numbered; if every event great and small, is under the direction of his providence and purpose; and if he has a wise, holy, and gracious end in view, to which every thing that happens is subordinate and subservient; then we have nothing to do, but with patience and humility to follow as he leads, and cheerfully to expect a happy issue. The path of present duty is marked out; and the concerns of the next and every succeeding hour are in his hands. How happy are they who can resign all to him, see his hand in every dispensation, and believe that he chooses better for them than they possibly could for themselves!

For the first time in my life, I fully realized that I was not in charge. I knew that I needed to submit to Heavenly Father's will. I couldn't have what I wanted when and how I wanted it just because I was keeping the commandments. The purpose of prayer was not to tell Heavenly Father what to do, rather to find out what He would have me do and learn. I needed to align my will with His...Prayer is less about changing our circumstances and more about changing us. It is about seeking His will and asking for His help to do what we need to do." June 2013 Ensign, "Improving Your Personal Prayers

Should any one make so perverse an use of God's blessings poured on him with a liberal hand; should any one be cruel and uncharitable to that extremity; yet all this would not prove that propriety in land, even in this case, gave any authority over the persons of men, but only that compact might; since the authority of the rich proprietor, and the subjection of the needy beggar, began not from the possession of the lord, but the consent of the poor man, who preferred being his subject to starving. And the man he thus submits to, can pretend to no more power over him than he has consented to, upon compact.

Heavenly Father: We ask that we may be able to understand and put into practice your truths. We ask that the judgment that is soon coming upon the entire earth will not catch us by surprise. We ask that when judgment falls upon the world, we will have already been judged because we submitted to your mighty hand. May we be among the righteous who with difficulty are saved because the trials, tribulations, and afflictions that we have suffered according to your will have brought forth excellent fruit in our lives. May you bring us to maturity in Christ. We ask this in the name of our Lord Jesus Christ. Amen.

Will ye submit your necks, and chuse to bend The supple knee? ye will not, if I trust To know ye right, or if ye know your selves Natives and Sons of Heav’n possest before By none, and if not equal all, yet free, Equally free; for Orders and Degrees Jarr not with liberty, but well consist. Who can in reason then or right assume Monarchie over such as live by right His equals, if in power and splendor less, In freedome equal? or can introduce Law and Edict on us, who without law Erre not, much less for this to be our Lord, And look for adoration to th’ abuse Of those Imperial Titles which assert Our being ordain’d to govern, not to serve?

Then I went down to the banks of the Yamuna River and said a prayer, asking for the strength to become a Baul and never to give up and go back home and submit to my father. With that prayer on my lips, I threw my sacred thread into the river. ‘For me, that ended for ever my identity as a Brahmin. That very day I changed my name. I had been Dev Kumar Bhattacharyya – any Bengali knows that that is a Brahmin name, with all the privileges that go with it. But a Baul has to name himself as a Das – a slave of the Lord – so I became simple Debdas Baul. The Brahmins had rejected me, so I rejected them, just as I rejected their whole horrible idea of caste and the divisions it creates. I

When our Lord is about to fashion a vessel unto honour, meet for His use, whether it be of gold and silver, or of wood and earth, He has to establish His absolute authority and right to command. There can be no parleying or argument, no hesitancy or holding back. Spirit, soul, and body must be absolutely submitted to Him, at whatever cost. The disciple must leave all and follow Him. Just as He was prepared to suffer obediently even unto death, so He requires of those whom He takes into the sacred circle of inward companionship that they should arm themselves with the same mind, so that they should no longer live the rest of their time to the will of the flesh, but to the will of God.

it is Love that make us to be submissive Ephesians 5:22King James Version (KJV) 22 Wives, submit yourselves unto your own husbands, as unto the Lord. The key of all homes is the ability of anyone to keep his or her position. The Word submission doesn't mean to be a slave, to be maltreated. It simply means to be humble, to be caring and kind, to Love and so on. A woman that really love her husband will always respect him, obey Him, cherish him, and support him in everything. Then you will understand that it is the Love you have for Jesus-Christ that's making you to obey and live by His word. You obey because you respect Him, you adore Him, you've put your all in all in Him. God bless you.

THE PEACE THAT I GIVE YOU transcends your intellect. When most of your mental energy goes into efforts to figure things out, you are unable to receive this glorious gift. I look into your mind and see thoughts spinning round and round: going nowhere, accomplishing nothing. All the while, My Peace hovers over you, searching for a place to land. Be still in My Presence, inviting Me to control your thoughts. Let My Light soak into your mind and heart, until you are aglow with My very Being. This is the most effective way to receive My Peace. Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. —2 THESSALONIANS 3:16 Submit to God and be at peace with him; in this way prosperity will come to you. —JOB 22:21

The time is coming, and is here now, when the world won’t listen to our gospel simply because they respect us. However, they might listen if we respect them. Because how can we expect homosexuals to believe our concern for God’s created order when we don’t dignify them as people made in his image? How can we call our coworkers to submit to Christ as Lord when they don’t see us gladly and respectfully submitting to our boss? How can we tell of God’s love for the world when we exhibit disdain and revulsion toward our neighbors? How can we demonstrate a Christ-like compassion for our enemies when all they hear from us is concern for our rights and privileges? To honor others is to have a genuine care and concern for them. So this is what we must do—even for those who have no concern for us.

I merely don't like drafts, or servants falling and breaking their ankles, making them incapable of serving me." "I understand completely." Her gaze held a decided glint of mischief. “You are, after all, an unrepentant and thoroughly irresponsible rogue.” “Something it would behoove you not to forget,” he growled, unnerved by her refusal to take him seriously. “How can I forget it when you work so hard to remind us of it?” “Damn it, Minerva-“ “I know, I know. You’re my scary big brother, and all that.” She waggled her fingers. “I’m off to bed. Don’t get into too much trouble before morning.” As she sauntered out laughing, he couldn’t prevent the smile tugging at his lips. God help any man who tried to make Minerva submit to his will. She would eat him alive and lick her fingers afterward.

There is, I am afraid we have to say, a certain arrogance about the theological liberalism which deviates from historic biblical Christianity. For anyone who refuses to submit to God’s Word, and “does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness” is “puffed up with conceit,” and “insubordinate” (1 Tim. 6:3–4; Titus 1:9, 10). The Christian preacher is to be neither a speculator who invents new doctrines which please him, nor an editor who excises old doctrines which displease him, but a steward, God’s steward, dispensing faithfully to God’s household the truths committed to him in the Scriptures, nothing more, nothing less, and nothing else. For this ministry a humble mind is necessary. We need to come daily to the Scriptures and to sit like Mary at Jesus’ feet, listening to his Word.

Rebellion One of the most dangerous spirits in the body of Christ is rebellion, or any act of open resistance. The Bible says, “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry” (1 Samuel 15:23). The Bible equates rebellion with witchcraft because the rebel is always attempting to manipulate God’s Word and will to fit his or her own will and desires. Rebels refuse to submit to God and to any God-ordained authority over their lives. Those who operate in a spirit of rebellion tend to refuse to obey God, and they incite the same disobedience in others. They generally lack a vital prayer life, because sincere prayer requires submission to God. The truth is, all of us have a tendency to walk in rebellion, at times. We must ask the Lord to uproot any spirit of rebellion in our hearts so that we may receive His gracious plans for our lives.

Lord Jesus Christ, I believe that You are the Son of God and the only way to God; and that You died on the cross for my sins and rose again from the dead. I give up all my rebellion and all my sin, and I submit myself to You as my Lord. I confess all my sins before You and ask for Your forgiveness—especially for any sins that exposed me to a curse. Release me also from the consequences of my ancestors’ sins. By a decision of my will, I forgive all who have harmed me or wronged me—just as I want God to forgive me. In particular, I forgive. . . . I renounce all contact with anything occult or satanic—if I have any “contact objects,” I commit myself to destroy them. I cancel all Satan’s claims against me. Lord Jesus, I believe that on the cross You took on Yourself every curse that could ever come upon me. So I ask You now to release me from every curse over my life—in Your name, Lord Jesus Christ! By faith I now receive my release and I thank You for it.

The Lord’s Prayer Expanded Our Father, Holy Father, Abba Father, in the heavens, Hallowed, holy, sacred be your name. From the rising of the sun, to the going down of the same, The name of the Lord is to be praised. Great is the Lord and greatly to be praised. Holy, holy, holy is the Lord God of hosts, The whole earth is full of your glory. Holy, holy, holy is the Lord God almighty, Who was and is and is to come. Thy kingdom come, thy will be done, On earth as it is in heaven. Thy government come, thy politics be done, On earth as it is in heaven. Thy reign and rule come, thy plans and purposes be done, On earth as it is in heaven. May we be an anticipation of the age to come. May we embody the reign of Christ here and now. Give us day by day our daily bread. Provide for the poor among us. As we seek first your kingdom and your justice, May all we need be provided for us. Forgive us our trespasses as we forgive those who trespass against us. Forgive us our sins as we forgive those who sin against us. Forgive us our debts as we forgive our debtors. Transform us by the Holy Spirit into a forgiving community of forgiven sinners. Lead us not into trouble, trial, tribulation or temptation. Be mindful of our frame, we are but dust, We can only take so much. Lead us out of the wilderness into the promised land that flows with milk and honey, Lead us out of the badlands into resurrection country. Deliver us from evil and the evil one. Save us from Satan, the accuser and adversary. So that no weapon formed against us shall prosper. So that every tongue that rises against us in accusation you will condemn. So that every fiery dart of the wicked one is extinguished by the shield of faith. So that as we submit to you and resist the devil, the devil flees. So that as we draw near to Jesus Christ lifted up, His cross becomes for us the axis of love expressed in forgiveness, That refounds the world; And the devil, who became the false ruler of the fallen world, Is driven out from among us. For thine is the kingdom and the power and the glory, forever. Amen

But Pastor Prince, doesn't such preaching just make believers feel that it is all right to go on sinning?" Let me ask you a question: when a truly born-again believer knows that he is forgiven of all his sins, does he go, "Yippee! Now I can go sin all I want"? I submit to you that no true believer of Jesus is looking for an excuse to sin. Many may be struggling with sin, but they are looking for a way out. They know that what they are doing is self-destructive and not glorifying to their Lord and Savior. "Oh, Pastor Prince, I know of so-and-so, who says he is under grace, and now he has left his wife to be with his mistress." Friend, let me be the first to tell you that this person isn't living under grace. The Word of God tells us in no uncertain terms that "sin shall not have dominion over you, for you are not under law but under grace" (Rom. 6:14). This Scripture shows us that when a person is truly under grace, he is not ruled by sin, nor does he happily continue to live a sinful lifestyle. Notice that it also tells us that the way to be liberated from sin's dominion is to come under grace.

This puts me in mind of a circumstance that occurred when I was laboring on a mission in London many, many years ago: We had an old gentleman there that had been in the army. He was a war veteran and he was preaching the gospel of Jesus Christ on the streets. A man came up and slapped him on the face. "Now," he says, "if you are a Christian turn the other cheek." So old daddy turned the other cheek, but he said: "Hit again and down you go." He would have gone down, too, if he had struck again. True, Jesus Christ taught that non-resistance, was right and praiseworthy and a duty under certain circumstances and conditions; but just look at him when he went into the temple, when he made that scourge of thongs, when he turned out the money-changers and kicked over their tables and told them to get out of the house of the Lord! "My house is a house of prayer," he said, "but ye have made it a den of thieves." Get out of here! Hear him crying, "Woe unto you Scribes, Pharisees, hypocrites, ye compass sea and land to make one proselyte, and then ye make him ten-fold more the child of hell than he was before." That was the other side of the spirit of Jesus. Jesus was no milksop. He was not to be trampled under foot. He was ready to submit when the time came for his martyrdom, and he was to be nailed on the cross as a sacrifice for the sins of the world, but he was ready at any time to stand up for his rights like a man. He is not only called "the Lamb slain from the foundation of the world," but also "the Lion of the Tribe of Judah," and He will be seen to be terrible by and by to his enemies. Now while we are not particularly required to pattern after the "lion" side of his character unless it becomes necessary, the Lord does not expect us to submit to be trodden under foot by our enemies and never resist. The Lord does not want us to inculcate the spirit of war nor the spirit of bloodshed. In fact he has commanded us not to shed blood, but there are times and seasons, as we can find in the history of the world, in [the] Bible and the Book of Mormon, when it is justifiable and right and proper and the duty of men to go forth in the defense of their homes and their families and maintain their privileges and rights by force of arms.

From being a tiny, despised community, the Muslims were now a force with which the pagans of Arabia had to reckon—and they began to strike terror in the hearts of their enemies. Muhammad’s claim to be the last prophet of the One, True God appeared validated by a victory against enormous odds. With this victory, certain attitudes and assumptions were being planted in the minds of Muslims, which remain with many of them to this day. These include: Allah will grant victory to his people against foes that are superior in numbers or firepower, so long as they remain faithful to his commands. Victories entitle the Muslims to appropriate the possessions of the vanquished as booty. Bloody vengeance against one’s enemies belongs not solely to the Lord, but also to those who submit to him on earth. That is the meaning of the word Islam: submission. Prisoners taken in battle against the Muslims may be put to death at the discretion of Muslim leaders. Those who reject Islam are “the vilest of creatures” (Qur’an 98:6) and thus deserve no mercy. Anyone who insults or even opposes Muhammad or his people deserves a humiliating death—by beheading if possible. (This is in accordance with Allah’s command to “smite the necks” of the “unbelievers” (Qur’an 47:4)). Above all, the battle of Badr was the first practical example of what came to be known as the Islamic doctrine of jihad—a doctrine that holds the key to the understanding of both the Crusades and the conflicts of today.

To my great distress, I sometimes hear people say, in their zeal for fervency and efficacy in prayer, that we should never qualify our prayer requests with the words "if it be Your will." Some will even say that to attach those words, those conditional terms, to our prayers is an act of unbelief. We are told today that in the boldness of faith we are to "name it and claim it." I suppose I should be more measured in my response to this trend, but I can't think of anything more foreign to the teaching of Christ. We come to the presence of God in boldness, but never in arrogance. Yes, we can name and claim those things God has clearly promised in Scripture. For instance, we can claim the certainty of forgiveness if we confess our sins before Him, because He promises that. But when it comes to getting a raise, purchasing a home, or finding healing from a disease, God hasn't made those kind of specific promises anywhere in Scripture, so we are not free to name and claim those things. As I mentioned earlier, when we come before God, we must remember two simple facts-who He is and who we are. We must remember that we're talking to the King, the Sovereign One, the Creator, but we are only creatures. If we will keep those facts in mind, we will pray politely. We will say, "By Your leave," "As You wish," "If You please," and so on. That's the way we go before God. To say that it is a manifestation of unbelief or a weakness of faith to say to God "if it be Your will" is to slander the very Lord of the Lord's Prayer. It was Jesus, after all, who, in His moment of greatest passion, prayed regarding the will of God. In his Gospel, Luke tells us that immediately following the Last Supper: Coming out, He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him. When He came to the place, He said to them, "Pray that you may not enter into temptation." And He was withdrawn from them about a stone's throw, and He knelt down and prayed, saying, "Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done." Then an angel appeared to Him from heaven, strengthening Him. And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground. (Luke 22:39-44) It is important to see what Jesus prays here. He says, "Not My will, but Yours, be done." Jesus was not saying, "I don't want to be obedient" or "I refuse to submit." Jesus was saying: "Father, if there's any other way, all things being equal, I would rather not have to do it this way. What You have set before Me is more ghastly than I can contemplate. I'm entering into My grand passion and I'm terrified, but if this is what You want, this is what I'll do. Not My will, but Your will, be done, because My will is to do Your will." I also want you to notice what happened after Jesus prayed. Luke tells us that an angel came to Him and strengthened Him. The angel was the messenger of God. He came from heaven with the Father's answer to Jesus' prayer. That answer was this: "You must drink the cup." This is what it means to pray that the will of God would be done. It is the highest expression of faith to submit to the sovereignty of God. The real prayer of faith is the prayer that trusts God no matter whether the answer is yes or no. It takes no faith to "claim," like a robber, something that is not ours to claim. We are to come to God and tell Him what we want, but we must trust Him to give the answer that is best for us. That is what Jesus did.

The mid-seventeenth-century conflict is usually presented as a war between king and Parliament, the latter representing the rising merchant and manufacturing classes. The final “glorious revolution” established the primacy of Parliament. And also registered victories for the rising bourgeoisie. One not inconsiderable achievement was to break the royal monopoly on the highly lucrative slave trade. The merchants were able to gain a large share of this enterprise, a substantial part of the basis for British prosperity. But there also were wild men in the wings—much of the general public. They were not silent. Their pamphlets and speakers favored universal education, guaranteed health care, and democratization of the law. They developed a kind of liberation theology, which, as one critic ominously observed, preached “seditious doctrine to the people” and aimed “to raise the rascal multitude … against all men of best quality in the kingdom, to draw them into associations and combinations with one another … against all lords, gentry, ministers, lawyers, rich and peaceable men.” Particularly frightening were the itinerant workers and preachers calling for freedom and democracy, the agitators stirring up the rascal multitude, and the authors and printers distributing pamphlets questioning authority and its mysteries. Elite opinion warned that the radical democrats had “cast all the mysteries and secrets of government … before the vulgar (like pearls before swine),” and have “made the people thereby so curious and so arrogant that they will never find humility enough to submit to a civil rule.” It is dangerous, another commentator ominously observed, to “have a people know their own strength”—to learn that power is “in the hands of the governed,” in Hume’s words.

there is so much injustice in the world.” “And you do not believe God can fix it. So you see people starve puppies or cut down trees, and you take over the job you think God should be doing. This is not our way. Outsiders disagree with us, but we have always believed that we belong to the kingdom of heaven, not the kingdoms of men. It’s the reason we don’t vote or fight in wars. Puppy mills and new roads are the affairs of men. We concern ourselves with the things of God. We believe in submitting our will to the will of Heavenly Father. Gelassenheit.” “And let evil men go unpunished?” Dawdi raised a finger to the sky. “‘Vengeance is mine, saith the Lord.’ God allows people and animals to suffer at the hands of wicked men so that His judgments will be just at the last day. The wicked will have their reward, even as the righteous will. Do not rob anyone of the reward God has in store for them.” Aden swallowed the lump in his throat. “Dawdi, do you remember when I had that accident at the lake?” “Your mamm wrote us six pages about it.” “The car filled with water, and we couldn’t get out.” He ran a hand across his forehead and shivered. He still felt the ice in his bones. “I thought I was going to die. I’ve never told anyone this before, but someone grabbed my hand and pulled me to the surface.” “An angel?” “I heard a voice urging me to choose the good part.” Nothing seemed to surprise Dawdi. “That’s wonderful gute.” “Not really. I mean, it is wonderful gute that an angel saved my life, but I have been so confused. I feel like God is calling my number, but I can’t answer Him because I don’t have a phone.” “I’ve never needed a phone to talk to God,” Dawdi said. “But it would be much easier if I knew exactly what He wants to tell me.” “If God made it easy, we would not grow from the struggle.” “I know.

Thy Justice seems; yet to say truth, too late, I thus contest; then should have been refusd Those terms whatever, when they were propos’d: Thou didst accept them; wilt thou enjoy the good, Then cavil the conditions? and though God Made thee without thy leave, what if thy Son Prove disobedient, and reprov’d, retort, Wherefore didst thou beget me? I sought it not: Wouldst thou admit for his contempt of thee That proud excuse? yet him not thy election, But Natural necessity begot. God made thee of choice his own, and of his own To serve him, thy reward was of his grace, Thy punishment then justly is at his Will. Be it so, for I submit, his doom is fair, That dust I am, and shall to dust returne: O welcom hour whenever! why delayes His hand to execute what his Decree Fixd on this day? why do I overlive, Why am I mockt with death, and length’nd out To deathless pain? how gladly would I meet Mortalitie my sentence, and be Earth Insensible, how glad would lay me down As in my Mothers lap? there I should rest And sleep secure; his dreadful voice no more Would Thunder in my ears, no fear of worse To mee and to my ofspring would torment me With cruel expectation. Yet one doubt Pursues me still, least all I cannot die, Least that pure breath of Life, the Spirit of Man Which God inspir’d, cannot together perish With this corporeal Clod; then in the Grave, Or in some other dismal place, who knows But I shall die a living Death? O thought Horrid, if true! yet why? it was but breath Of Life that sinn’d; what dies but what had life And sin? the Bodie properly hath neither. All of me then shall die: let this appease The doubt, since humane reach no further knows. For though the Lord of all be infinite, Is his wrauth also? be it, man is not so, But mortal doom’d. How can he exercise Wrath without end on Man whom Death must end? Can he make deathless Death? that were to make Strange contradiction, which to God himself Impossible is held, as Argument Of weakness, not of Power. Will he, draw out, For angers sake, finite to infinite In punisht man, to satisfie his rigour Satisfi’d never; that were to extend His Sentence beyond dust and Natures Law, By which all Causes else according still To the reception of thir matter act, Not

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4You are severed from Christ, you who would be justified [1] by the law; you have fallen away from grace. 5For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. 7You were running well. Who hindered you from obeying the truth? 8This persuasion is not from him who calls you. 9A little leaven leavens the whole lump. 10I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11But if I, brothers, [2] still preach [3] circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12I wish those who unsettle you would emasculate themselves! 13For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15But if you bite and devour one another, watch out that you are not consumed by one another. Keep in Step with the Spirit 16But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18But if you are led by the Spirit, you are not under the law. 19Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21envy, [4] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25If we live by the Spirit, let us also keep in step with the Spirit. 26Let us not become conceited, provoking one another, envying one another. Bear One Another’s Burdens

Well, those who mean to escape their catching must get ready. I’m getting ready. Mind you, it isn’t all of us that are made for wild beasts; and that’s what it’s got to be. That’s why I watched you. I had my doubts. You’re slender. I didn’t know that it was you, you see, or just how you’d been buried. All these—the sort of people that lived in these houses, and all those damn little clerks that used to live down that way—they’d be no good. They haven’t any spirit in them—no proud dreams and no proud lusts; and a man who hasn’t one or the other—Lord! What is he but funk and precautions? They just used to skedaddle off to work—I’ve seen hundreds of ’em, bit of breakfast in hand, running wild and shining to catch their little season-ticket train, for fear they’d get dismissed if they didn’t; working at businesses they were afraid to take the trouble to understand; skedaddling back for fear they wouldn’t be in time for dinner; keeping indoors after dinner for fear of the back streets, and sleeping with the wives they married, not because they wanted them, but because they had a bit of money that would make for safety in their one little miserable skedaddle through the world. Lives insured and a bit invested for fear of accidents. And on Sundays—fear of the hereafter. As if hell was built for rabbits! Well, the Martians will just be a godsend to these. Nice roomy cages, fattening food, careful breeding, no worry. After a week or so chasing about the fields and lands on empty stomachs, they’ll come and be caught cheerful. They’ll be quite glad after a bit. They’ll wonder what people did before there were Martians to take care of them. And the bar loafers, and mashers, and singers—I can imagine them. I can imagine them,” he said, with a sort of sombre gratification. “There’ll be any amount of sentiment and religion loose among them. There’s hundreds of things I saw with my eyes that I’ve only begun to see clearly these last few days. There’s lots will take things as they are—fat and stupid; and lots will be worried by a sort of feeling that it’s all wrong, and that they ought to be doing something. Now whenever things are so that a lot of people feel they ought to be doing something, the weak, and those who go weak with a lot of complicated thinking, always make for a sort of do-nothing religion, very pious and superior, and submit to persecution and the will of the Lord. Very likely you’ve seen the same thing. It’s energy in a gale of funk, and turned clean inside out. These cages will be full of psalms and hymns and piety. And those of a less simple sort will work in a bit of—what is it?—eroticism.

If the claims of the papacy cannot be proven from what we know of the historical Peter, there are, on the other hand, several undoubted facts in the real history of Peter which bear heavily upon those claims, namely: 1. That Peter was married, Matt. 8:14, took his wife with him on his missionary tours, 1 Cor. 9:5, and, according to a possible interpretation of the "coëlect" (sister), mentions her in 1 Pet. 5:13. Patristic tradition ascribes to him children, or at least a daughter (Petronilla). His wife is said to have suffered martyrdom in Rome before him. What right have the popes, in view of this example, to forbid clerical marriage?  We pass by the equally striking contrast between the poverty of Peter, who had no silver nor gold (Acts 3:6) and the gorgeous display of the triple-crowned papacy in the middle ages and down to the recent collapse of the temporal power. 2. That in the Council at Jerusalem (Acts 15:1–11), Peter appears simply as the first speaker and debater, not as president and judge (James presided), and assumes no special prerogative, least of all an infallibility of judgment. According to the Vatican theory the whole question of circumcision ought to have been submitted to Peter rather than to a Council, and the decision ought to have gone out from him rather than from "the apostles and elders, brethren" (or "the elder brethren," 15:23). 3. That Peter was openly rebuked for inconsistency by a younger apostle at Antioch (Gal. 2:11–14). Peter’s conduct on that occasion is irreconcilable with his infallibility as to discipline; Paul’s conduct is irreconcilable with Peter’s alleged supremacy; and the whole scene, though perfectly plain, is so inconvenient to Roman and Romanizing views, that it has been variously distorted by patristic and Jesuit commentators, even into a theatrical farce gotten up by the apostles for the more effectual refutation of the Judaizers! 4. That, while the greatest of popes, from Leo I. down to Leo XIII. never cease to speak of their authority over all the bishops and all the churches, Peter, in his speeches in the Acts, never does so. And his Epistles, far from assuming any superiority over his "fellow-elders" and over "the clergy" (by which he means the Christian people), breathe the spirit of the sincerest humility and contain a prophetic warning against the besetting sins of the papacy, filthy avarice and lordly ambition (1 Pet. 5:1–3). Love of money and love of power are twin-sisters, and either of them is "a root of all evil." It is certainly very significant that the weaknesses even more than the virtues of the natural Peter—his boldness and presumption, his dread of the cross, his love for secular glory, his carnal zeal, his use of the sword, his sleepiness in Gethsemane—are faithfully reproduced in the history of the papacy; while the addresses and epistles of the converted and inspired Peter contain the most emphatic protest against the hierarchical pretensions and worldly vices of the papacy, and enjoin truly evangelical principles—the general priesthood and royalty of believers, apostolic poverty before the rich temple, obedience to God rather than man, yet with proper regard for the civil authorities, honorable marriage, condemnation of mental reservation in Ananias and Sapphira, and of simony in Simon Magus, liberal appreciation of heathen piety in Cornelius, opposition to the yoke of legal bondage, salvation in no other name but that of Jesus Christ.

In Romans 12:4-8, Paul writes about gifts: “For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.” “Having then gifts differing according to the grace that is given to us, let us use them.” Recognize that the gifts inside you are not only for you; just as the gifts inside other people around you are not only for them. We are meant to help each other. God designed us this way on purpose! All being members of one body, our successes are shared — there is no need to be threatened by another person’s gift. Use your gifts, and encourage the people in your life to use their gifts as well. You will be blessed as a result! Unfortunately, one thing that keeps us from asking for help or taking advantage of the talents in people around us is pride. Never allow pride to keep you from asking for counsel when it is needed! 1 Corinthians 12:20 is another passage about gifts: “now indeed there are many members, yet one body. And the eye cannot say to the hand, ‘I have no need of you’; nor again the head to the feet, ‘I have no need of you.’ ” We need each other, and joining our gifts together will result in a much stronger body. If you have time, read 1 Corinthians 12:4-20. Reflect on how there can be unity in the diversity of gifts if we use our different gifts properly. Determine that you will not be threatened by anyone else’s gifts! Esther was not afraid of the gifts in the people around her. Let’s see how she responds to the wisdom of others today. And every day Mordecai paced in front of the court of the women’s quarters, to learn of Esther’s welfare and what was happening to her. Esther 2:11 Every day, Mordecai goes to the palace gates to inquire after Esther and learn of what was happening to her. He goes to the palace gates with purpose. He paces in front of the women’s court until he has learns the day’s news about Esther. Even though she is no longer under his roof, he stills feels a strong responsibility toward her, and acts accordingly. He is a faithful man, and has set a great example before Esther. The news that he hears concerning Esther daily must be good: her inward beauty and submission to authority are two of the many wonderful traits that God placed in her so that she will be effective in Persia. Even though Esther is in an unfamiliar place and experiencing “firsts” every day in the palace, God is making sure she has what she needs. Esther did not need to feel nervous! She needed wise counsel; it has been provided for her in Mordecai and Hegai. She needs a pleasant and patient personality; that has been being developed in her by the Lord for many years. In your own life, you are constantly undergoing change and growth as you are submitting to the Lord. Whether or not you can see it, God is continually preparing you for what lies ahead so that you will have what you need when you need it. The God who loves you so much knows your future, and He is preparing you today for what you will experience tomorrow. Esther is receiving what she needs as well. She is in the palace undergoing her beauty preparations — a twelve month process! Even through this extended period of time, Mordecai is still at the palace gates every day (the Bible does not say that he stopped his concern for her at any point). It is an entire

Reader's Digest (Reader's Digest USA) - Clip This Article on Location 56 | Added on Friday, May 16, 2014 12:06:55 AM Words of Lasting Interest Looking Out for The Lonely One teacher’s strategy to stop violence at its root BY GLENNON DOYLE MELTON  FROM MOMASTERY.COM PHOTOGRAPH BY DAN WINTERS A few weeks ago, I went into my son Chase’s class for tutoring. I’d e-mailed Chase’s teacher one evening and said, “Chase keeps telling me that this stuff you’re sending home is math—but I’m not sure I believe him. Help, please.” She e-mailed right back and said, “No problem! I can tutor Chase after school anytime.” And I said, “No, not him. Me. He gets it. Help me.” And that’s how I ended up standing at a chalkboard in an empty fifth-grade classroom while Chase’s teacher sat behind me, using a soothing voice to try to help me understand the “new way we teach long division.” Luckily for me, I didn’t have to unlearn much because I’d never really understood the “old way we taught long division.” It took me a solid hour to complete one problem, but I could tell that Chase’s teacher liked me anyway. She used to work with NASA, so obviously we have a whole lot in common. Afterward, we sat for a few minutes and talked about teaching children and what a sacred trust and responsibility it is. We agreed that subjects like math and reading are not the most important things that are learned in a classroom. We talked about shaping little hearts to become contributors to a larger community—and we discussed our mutual dream that those communities might be made up of individuals who are kind and brave above all. And then she told me this. Every Friday afternoon, she asks her students to take out a piece of paper and write down the names of four children with whom they’d like to sit the following week. The children know that these requests may or may not be honored. She also asks the students to nominate one student who they believe has been an exceptional classroom citizen that week. All ballots are privately submitted to her. And every single Friday afternoon, after the students go home, she takes out those slips of paper, places them in front of her, and studies them. She looks for patterns. Who is not getting requested by anyone else? Who can’t think of anyone to request? Who never gets noticed enough to be nominated? Who had a million friends last week and none this week? You see, Chase’s teacher is not looking for a new seating chart or “exceptional citizens.” Chase’s teacher is looking for lonely children. She’s looking for children who are struggling to connect with other children. She’s identifying the little ones who are falling through the cracks of the class’s social life. She is discovering whose gifts are going unnoticed by their peers. And she’s pinning down—right away—who’s being bullied and who is doing the bullying. As a teacher, parent, and lover of all children, I think this is the most brilliant Love Ninja strategy I have ever encountered. It’s like taking an X-ray of a classroom to see beneath the surface of things and into the hearts of students. It is like mining for gold—the gold being those children who need a little help, who need adults to step in and teach them how to make friends, how to ask others to play, how to join a group, or how to share their gifts. And it’s a bully deterrent because every teacher knows that bullying usually happens outside her eyeshot and that often kids being bullied are too intimidated to share. But, as she said, the truth comes out on those safe, private, little sheets of paper. As Chase’s teacher explained this simple, ingenious idea, I stared at her with my mouth hanging open. “How long have you been using this system?” I said. Ever since Columbine, she said. Every single Friday afternoon since Columbine. Good Lord. This brilliant woman watched Columbine knowing that all violence begins with disconnection. All

Ephesians: “Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.

Great guilt and fear ensued. “What kind of a person am I to have thoughts like these? How sinful and vile could a man be? Surely I must be losing my mind.” How great can be the torment of one so tempted! As he learned about warfare praying, however, complete victory came very quickly. I share with you the kind of prayer I suggested he use, silently unto God, whenever such thoughts came. “Heavenly Father, I reject these thoughts of murder in the name of the Lord Jesus Christ. I recognize they are from the one You called a murderer from the beginning. I apply my union with the Lord Jesus Christ and His shed blood directly against the power of Satan causing these thoughts. I command him to leave my presence. I submit my mind, my will, and my emotions only to the Holy Spirit in the name of the Lord Jesus Christ. Amen.” A prayer of this type should be ready always to launch an aggressive attack against any messenger of Satan that dares to intrude into our lives. One of the great assaults of the kingdom of darkness today is against marriage and the home. I believe that aggressive warfare prayer is essential to the building of harmonious, beautiful marriages according to the will of God. If Satan’s kingdom can keep a husband and wife from loving each other according to God’s will and way, he will not only ruin them, but will destroy their children’s lives. The greatest thing any parent can give to his child is a home where Mother and Dad love each other with a beautiful, mature love from God. Husbands and wives ought to pray daily for God to bless their marriage. It is best if they pray together, but even one partner praying rightly is a powerful weapon against Satan’s attack. If a couple comes to me for marriage counseling,

Our problem, like Jonah's, does not lie in the parts of Scripture we find difficult to understand. Like him, we turn away from the word of the Lord that we do understand. We do not read it, we do not love it, we have become almost incapable of meditating upon it; we are careless, if not actually callous about submitting to it.

He expressed his own thoughts and teachings thus: “the holy universal Christian Church is a fellowship of the saints and a brotherhood of many pious and believing men who with one accord honour one Lord, one God, one faith and one baptism.” It is, he said, “the assembly of all Christian men on earth wherever they may be in the whole circle of the world”; or again, “a separated communion of a number of men that believe in Christ”, and explained,—“there are two churches, which in fact cover each other, the general and the local church,… the local church is a part of the general Church which includes all men who show that they are Christians.” As to community of goods, he said it consists in our always helping those brethren who are in need, for what we have is not our own but is entrusted to us as stewards for God. He considered that on account of sin the power of the sword had been committed to earthly Governments, and that therefore it was to be submitted to in the fear of God. Such gatherings were frequently held in Basle, where Hubmeyer and his friends zealously searched the Holy Scriptures and considered the questions brought before them. Basle was a great centre of spiritual activity. The printers were not afraid to issue books branded as heretical, and from their presses such works as those of Marsiglio of Padua and of John Wycliff went out into the world.

If the gospel lacks correspondence to reality, why is it that the majority of believers never comes to terms with this? As I expressed in my opening chapter, I am convinced it is not due to a lack of intelligence. Nor is it due to a lack of goodness or noble intentions on the part of most believers. Rather, from the perspective of one who has escaped the finely tuned clutches of the Christian machinery designed to keep me in the fold, I see it primarily as a lack of courage, at least for those who have encountered good reasons for doubting. I, like most believers, experienced serious doubts as a young Christian, but I lacked the courage to pit my reservations against the authority of the church and against its fallible, humanly authored scriptures, finding it safer to submit to the supremely well-crafted, guilt-inducing tactics of apologists who assured me that all the fault lay with me and not with the divinely inspired Bible. I capitulated and managed to hold my doubts at bay for over a decade longer while serving God on the mission field. Many if not most of you have faced similar questions and misgivings about the Bible and the Christian faith, even if not to the same extent. You might be like me during my initial short-lived crises of faith: I could not bring myself to face with courage the possibility that life might not have any cosmic Meaning; that there might be no higher power to guide, protect, and provide for me; that justice might not prevail in the long run; that I might no longer be able to hold sinners accountable with the words, "Thus says the Lord"; that life ends at the grave; or that I might have followed and lead others to follow a grand mistake. I lacked the courage to face my church, family, and friends whom I feared would look upon me as a reprobate. I lacked the courage to think for myself—to accept that the virtues of humility and meekness must not be used as an excuse for failing to challenge entrenched ideas that lack sufficient evidence. In short, I preferred to squelch the seed of doubt and label it as sin rather than as healthy, critical thinking, lest it flower and make life unbearable. That I viewed my incipient doubt and disbelief as sin was no accident: the church has a powerful vested interest in keeping believers in the fold, and it will not let them go without a fight. My courage-squelching guilt or angst was the result of a concerted effort developed over the centuries to make me feel like a depraved worm, a proud and willful rebel, a traitor, a God-hater, and an enemy of all that is good. I was programmed to consider that I would be better off if I were to commit adultery or murder than if I were to abandon the one who created me and redeemed me. Without Christ I would be worse than a good-for-nothing, and, like the traitor Judas, it would have been better for me had I never been born. No wonder most believers never muster the courage to break free from this cage!

For reasons that will become clear in due course, I submit that the gospel is not primarily about the necessity of the human response of “faith” in Jesus’s saving work, but rather about how Jesus came to be enthroned as Lord of heaven and earth. Allegiance alone is required for salvation.

Submit to the Sovereign Lord.

Caesar's messengers didn't go round the world saying, 'Caesar is lord, so if you feel you need to have a Roman-empire kind of experience, you might want to submit to him'.

As a fit and necessary military measure for effecting this object, [preservation of the Union] I, as Commander-in-Chief of the Army and Navy of the United States, do order and declare that on the first day of January in the year of our Lord 1863 all persons held as slaves within any state or states, wherein the constitutional authority of the United States shall not then be practically recognized, submitted to, and maintained shall then, thenceforward and forever, be free.

If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature—that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one.

As soon as I humbled myself and submitted to the Lord, He exposed the lies the Devil had told me and evaporated them in the light of His truth. Through my bitterness and unresolved anger, I had allowed the Devil to show me my wife through his evil eyes.

The best remedy for a man in his suffering is to submit to his Sovereign LORD.

It was his duty to rule them all. He saw that now. It was the manifest will of the Force. Existence without proper rule was chaos, disorder, suboptimal. The Force—invisible but ubiquitous—bent toward order and was the tool through which order could and must be imposed, but not through harmony, not through peaceful coexistence. That had been the approach of the Jedi, a foolish, failed approach that only fomented more disorder. Vader and his Master imposed order the only way it could be imposed, the way the Force required that it be imposed, through conquest, by forcing the disorder to submit to the order, by bending the weak to the will of the strong.

No one accomplishes so much in so little time as when he or she is praying. And the following thought certainly aligns well with all that the Lord Jesus Christ taught on prayer: If only ONE BELIEVER WITH TOTAL FAITH rises up, the history of the world will be changed. Will YOU be that one to rise up, submitting yourself to the sovereignty and guidance of God our Father? A. E. McAdam Prayer without

Lord, I recognize You as the Owner of my temple. I willingly submit to the authority of Your Word. I confess that I have allowed the corruption of ______________________ to take up space that is reserved for worshiping You. I freely admit that I do not have the power to remove it on my own.

Over the past couple of weeks I have noticed that some of your lady callers have had questions on a wife’s submission to her husband and how it deals with their Christian faith when faced with a moral problem. Nowhere in the Bible is a woman told to blindly submit to the will of her husband. In fact, the first act of submission is on the husband’s part! The husband is to submit himself to Christ and the will of God. When he does this he is not setting himself up as master, but rather as servant of the Lord. Only then is the wife to submit to the will of her husband—because the will of her husband will be obedience to the Lord. So the wife is not submitting to the husband, but to God. As soon as the husband steps outside this and acts contrary to scripture, the woman is under no moral obligation whatsoever to her husband to transgress the moral law! Women are not, and were never meant to be, set up as servants to men in the kingdom of God. A man is supposed to love his wife as Christ loves the church. That means that a husband is required to love, care for, nurture, protect, comfort, and even be willing to die for his wife. That is love.

I in obedience to Thy will Thou knowest did submit. It was my duty so to do; O Lord, accept of it.

The Christian approach to marriage is not so much “his needs, her needs” as “his opportunity to honor Christ, her opportunity to honor Christ.” The wife submits as to the Lord, and the husband loves as Christ to the church.

But the mortification of the threefold concupiscence is not just for monks, nuns, and priests. According to our state in life, all of us have to overcome this temptation to sin. Our traditional Lenten disciplines (prayer, fasting, almsgiving) are intended to help us in this. Fasting mortifies lust of the flesh. Almsgiving mortifies lust of the eyes (greed, avarice). And prayer mortifies pride by acknowledging our dependence on God (“Give us our daily bread.” [Matt 6:11 GW]) and submitting our will to his (“Thy will be done” [6:10]). Let’s unite our efforts to Jesus’s powerful work of redemption by faith and let his Spirit work in us this Lent through the means our Lenten disciplines.