Stunt Dream Quotes

Here is my favorite biblical direction: Be not afraid. It's truly the secret of life. Fear is what stunts our growth, narrows our ambitions, kills our dreams. So fear not. ...You are surely afraid: of leaving what you know, of seeking what you want, of taking the wrong path, of failing the right one. But you can't allow any of that to warp your life. You must have the strength to say no to the wrong things and to embrace the right ones, even if you are the only one who seems to know the difference, even if you find the difference hard to calculate. Acts of bravery don't always take place on battle fields. They can take place in your heart, when you have the courage to honor your character, your intellect, your inclinations, and yes, your soul by listening to its clean, clear voice of direction instead of following the muddied messages of a timid world. So carry your courage in an easily accessible place, the way you do your cellphone or your wallet. You may still falter or fail, but you will always know that you pushed hard and aimed high. Take a leap of faith. Fear not. Courage is the ultimate career move.

But I also realized that around the world, in places like Yemen and Afghanistan, Pakistan and Iraq, the lives of millions of young men like those three dead Somalis (some of them boys, really, since the oldest pirate was believed to be nineteen) had been warped and stunted by desperation, ignorance, dreams of religious glory, the violence of their surroundings, or the schemes of older men. They were dangerous, these young men, often deliberately and casually cruel. Still, in the aggregate, at least, I wanted somehow to save them—send them to school, give them a trade, drain them of the hate that had been filling their heads. And yet the world they were a part of, and the machinery I commanded, more often had me killing them instead.

Her dreams were otherworldly birds. They flew out of a stunted yew tree in the garden of her childhood and circled the roof of her house, cawing, years of their hoarse cries and black wings.

Mind you, I cannot swear that my story is true. It may have been a dream; or worse, a symptom of some severe mental disorder. But I believe it is true. After all, how are we to know what things there are on earth? Strange monstrosities still exist, and foul, incredible perversions. Every war, each new geographical or scientific discovery, brings to light some new bit of ghastly evidence that the world is not altogether the same place we fondly imagine it to be. Sometimes peculiar incidents occur which hint of utter madness. How can we be sure that our smug conceptions of reality actually exist? To one man in a million dreadful knowledge is revealed, and the rest of us remain mercifully ignorant. There have been travelers who never came back, and research workers who disappeared. Some of those who did return were deemed mad because of what they told, and others sensibly concealed the wisdom that had so horribly been revealed. Blind as we are, we know a little of what lurks beneath our normal life. There have been tales of sea serpents and creatures of the deep; legends of dwarfs and giants; records of queer medical horrors and unnatural births. Stunted nightmares of men's personalities have blossomed into being under the awful stimulus of war, or pestilence, or famine. There have been cannibals, necrophiles, and ghouls; loathsome rites of worship and sacrifice; maniacal murders, and blasphemous crimes. When I think, then, of what I saw and heard, and compare it with certain other grotesque and unbelievable authenticities, I begin to fear for my reason. ("The Mannikin")

Here I am, a bundle of past recollections and future dreams, knotted up in a reasonably attractive bundle of flesh. I remember what this flesh has gone through; I dream of what it may go through. I record here the actions of optical nerves, of taste buds, of sensory perception. And, I think: I am but one more drop in the great sea of matter, defined, with the ability to realize my existence. Of the millions, I, too, was potentially everything at birth. I, too, was stunted, narrowed, warped, by my environment, my outcroppings of heredity. I, too, will find a set of beliefs, of standards to live by, yet the very satisfaction of finding them will be marred by the fact that I have reached the ultimate in shallow, two-dimensional living - a set of values. This loneliness will blur and diminish, no doubt, when tomorrow I plunge again into classes, into the necessity of studying for exams. But now, that false purpose is lifted and I am spinning in a temporary vacuum. At home I rested and played, here, where I work, the routine is momentarily suspended and I am lost. There is no living being on earth at this moment except myself. I could walk down the halls, and empty rooms would yawn mockingly at me from every side. God, but life is loneliness, despite all the opiates, despite the shrill tinsel gaiety of "parties" with no purpose, despite the false grinning faces we all wear. And when at last you find someone to whom you feel you can pour out your soul, you stop in shock at the words you utter - they are so rusty, so ugly, so meaningless and feeble from being kept in the small cramped dark inside you so long. Yes, there is joy, fulfillment and companionship - but the loneliness of the soul in it's appalling self-consciousness, is horrible and overpowering.

The very word philosophy terrifies many women. In Quintessence I strive to exorcise this patriarchally embedded fear that undermines our intelligence and passion. We were all philosophers when we were five years old. Re-Calling our connections with nature at that age, many women can Re-member our sense of wonder and our urgent need to know. We were always asking “Why?” This state of mind can be called Wonderlust—meaning a strong and unconquerable longing for Elemental adventure and knowledge. What happened to our Wonderlust? Our visions, dreams, and far-out questions have been stunted by phallocratic society and its institutions. When we come into contact with our own deep and passionate intellectuality, we become intolerably threatening to the patriarchy. This is why there is an overwhelming taboo against women becoming philosophers, that is, seekers of wisdom on our own terms/turf. Philosophy—of our own kind, for our own kind—is a source of wholeness and power that rightfully belongs to women. Breaking the patriarchal taboo against it—against us—we break out of the state of deception. Moreover, we open gateway after gateway into our own Other-world, our Homeland. From this perspective we can See, Name, and Act to end the atrocities perpetrated against ourSelves and all the Biophilic beings.

I am a plant, she said, I need fire, earth, water. Otherwise I will be stunted. And: Is marriage not such a stunting? The fire goes out. The wind grows weak. The earth dries out. The water dwindles. I would die. You too. She tossed her hair over her shoulders. Purple lavender. And what if it wasn't like that, I argued. What if the daily routine, our daily routine, is my promise to you? Your toothbrush next to mine. You get annoyed because I've forgotten to turn the light off in the bathroom. We choose wallpaper we think is horrible a year later. You tell me I'm getting a belly. Your forgetfulness. You've left your umbrella somewhere again. I snore, you can't sleep. In my dream I whisper your name...You tie my tie. Wave goodbye to me as I go to work. I think: you are like a fluttering flag. I think it with a stabbing pain in my heart. For Heaven's sake, is that not enough? Is that not enough to be happy? She turned away: Give me time. I'll think about it.

Sparks come from the very source of light and are made of the purest brightness—so say the oldest legends. When a human Being is to be born, a spark begins to fall. First it flies through the darkness of outer space, then through galaxies, and finally, before it falls here, to Earth, the poor thing bumps into the orbits of planets. Each of them contaminates the spark with some Properties, while it darkens and fades. First Pluto draws the frame for this cosmic experiment and reveals its basic principles—life is a fleeting incident, followed by death, which will one day let the spark escape from the trap; there’s no other way out. Life is like an extremely demanding testing ground. From now on everything you do will count, every thought and every deed, but not for you to be punished or rewarded afterward, but because it is they that build your world. This is how the machine works. As it continues to fall, the spark crosses Neptune’s belt and is lost in its foggy vapors. As consolation Neptune gives it all sorts of illusions, a sleepy memory of its exodus, dreams about flying, fantasy, narcotics and books. Uranus equips it with the capacity for rebellion; from now on that will be proof of the memory of where the spark is from. As the spark passes the rings of Saturn, it becomes clear that waiting for it at the bottom is a prison. A labor camp, a hospital, rules and forms, a sickly body, fatal illness, the death of a loved one. But Jupiter gives it consolation, dignity and optimism, a splendid gift: things-will-work-out. Mars adds strength and aggression, which are sure to be of use. As it flies past the Sun, it is blinded, and all that it has left of its former, far-reaching consciousness is a small, stunted Self, separated from the rest, and so it will remain. I imagine it like this: a small torso, a crippled being with its wings torn off, a Fly tormented by cruel children; who knows how it will survive in the Gloom. Praise the Goddesses, now Venus stands in the way of its Fall. From her the spark gains the gift of love, the purest sympathy, the only thing that can save it and other sparks; thanks to the gifts of Venus they will be able to unite and support each other. Just before the Fall it catches on a small, strange planet that resembles a hypnotized Rabbit, and doesn’t turn on its own axis, but moves rapidly, staring at the Sun. This is Mercury, who gives it language, the capacity to communicate. As it passes the Moon, it gains something as intangible as the soul. Only then does it fall to Earth, and is immediately clothed in a body. Human, animal or vegetable. That’s the way it is. —

To write, to be able to write, what does it mean? It means spending long hours dreaming before a white page, scribbling unconsciously, letting your pen play round a blot of ink and nibble at a half-formed word, scratching it, making it bristle with darts and adorning it with antennae and paws until it loses all resemblance to a legible word and turns into a fantastic insect or a fluttering creature half butterfly, half fairy. To write is to sit and stare, hypnotized, at the reflection of the window in the silver ink-stand, to feel the divine fever mounting to one's cheeks and forehead while the hand that writes grows blissfully numb upon the paper. It also means idle hours curled up in the hollow of the divan, and then the orgy of inspiration from which one emerges stupefied and aching all over, but already recompensed and ladened with treasures that one unloads slowly on to the virgin page in the little round pool of light under the lamp. To write is to pour one's innermost self passionately upon the tempting paper, at such frantic speed that sometimes one's hand struggles and rebels, overdriven by the impatient god who guides it — and to find, next day, in place of the golden bough that bloomed miraculously in that dazzling hour, a withered bramble and a stunted flower. To write is the joy and torment of the idle. Oh to write! From time to time I feel a need, sharp as thirst in summer, to note and to describe. And then I take up my pen again and attempt the perilous and elusive task of seizing and pinning down, under its flexible double-pointed jib, the many-hued, fugitive, thrilling adjective.… The attack does not last long; it is but the itching of an old scar.

Placed between crime and beggary they have no compunctions, and circle prudently around the scaffold without mounting it, innocent in the midst of crime, and vicious in their innocence. They often cause a laugh, but they always cause reflection. One represents to you civilization stunted, repressed; he comprehends everything, the honor of the galleys, patriotism, virtue, the malice of a vulgar crime, or the fine astuteness of elegant wickedness. Another is resigned, a perfect mimer, but stupid. All have slight yearnings after order and work, but they are pushed back into their mire by society, which makes no inquiry as to what there may be of great men, poets, intrepid souls, and splendid organizations among these vagrants, these gypsies of Paris; a people eminently good and eminently evil — like all the masses who suffer — accustomed to endure unspeakable woes, and whom a fatal power holds ever down to the level of the mire. They all have a dream, a hope, a happiness, — cards, lottery, or wine.

He would muse about the greatness and the living presence of God; about the strange mystery of the eternal future; about the even stranger mystery of the eternal past; about all the infinities streaming in every direction before his very eyes; and, without trying to comprehend the incomprehensible, he saw it. He did not study God, he was dazzled by Him. He considered the magnificent collision of the atoms that produce what we see of matter, showing the forces at work by observing them, creating individuality within unity, proportion within extension, the numberless within the infinite, and producing beauty through light. Such collisions are constantly taking shape, bringing things together and pulling them apart; it is a matter of life and death. He would sit on a wooden bench with his back against a decrepit trellis and he would gaze at the stars through the scrawny stunted silhouettes of his fruit trees. This quarter-acre patch of ground, so sparsely planted, so crowded with sheds and shacks, was dear to him, was all he needed. What more could an old man need when he divided whatever spare time his life allowed, he who has so little spare time, between gardening of a day and contemplation of a night? Surely this small enclosure, with the sky as a ceiling, was enough to enable him to worship God by regarding His loveliest works and His most sublime works, one by one? Isn't that all there is? Indeed, what more could you want? A little garden to amble about it, and infinite space to dream in. At his feet, whatever could be grown and gathered; over his head, whatever could be studied and meditated upon; a few flowers on the ground and all the stars in the sky.

I'm not sure what I imagined, but I thought the lapis sash of a mallard's wing meant joy was everyone's destiny. that it was tucked in if only you knew how to look, how to route salt to the side of your tongue, bitter to the back. I preened in the gloss of black ice. Our vows lassoed the night sky--tried to-- each word a flint-dipped sparkler, a nest of lightning or a thrashing fuse. Wasn't that love? Not the way violins are made, maple soaked, warped, planted till sound bloats wood's ancient fissures. Not like the bow slow-combed, pale horsehair secured, capped in wax. when you begin to hate a man, his stunt fingers swell with fat. His red face sweats strawberry rot. Like a stuck pig, the door, if locked, brays and grunts at his boot-strike, shoulder-strike. The town is small, but it's his. You dial, wanting someone to marvel with you, to witness that cheap bolt as it holds. To fix the cornered nuthatch three-quarters dead, still resisting in the cat's mouth, still dreaming of flight.

Look at me,” I said, “living the dream, on TV, doing what I love, and still drawn in by drugs and bad choices, living in this painful place. I don’t even have my youth to blame.” I knew, at forty-one, I was emotionally and mentally stunted, though I didn’t say that aloud. I was still a child in my head, rebelling against my mom, saying fuck the world, making bad choices, hiding from what I didn’t want to face. And I was still teetering. “I’m not out of the woods, and it can all disappear if I keep at it,” I told them. “You don’t get too many chances when you look like me.

If dreams were hidden wishes, why couldn’t I dream of my mother the way I wanted? Why was it that whenever she appeared she was still sick, as if I could not remember her the way she’d been before? I wondered if my memory was stunted, if my dreams were consigned to the epoch of trauma, the image of my mother stuck where we had left off. Had I forgotten her when she was beautiful?

It's time, friends. Time to give back. Time to step out and risk more than we want. Time to dream dreams bigger than we imagined. Time to mourn with those who mourn, to bring beauty where there are ashes, to announce a new season in the world. This isn't mere altruism or sympathy; it's more than a tax write-off or publicity stunt. It's a shot at living the lives we were meant to live, that the world needs us to live, that we're scared to live.

On the seventh days she underwent repairs. A machine longs to be used, but it hates to be mishandled. The strain of extreme anal fisting, pony shows and nosecocking tested the limits of her robot durability. But Dr. Hugo Sploogeworthy, flush with renewed funding for Project Ultrafuck, addressed her injuries with a series of upgrades: a harder, more sensitive skin; removable and interchangeable modular genitals in both genders and a variety of pubic hairstyles; a breakaway stunt nose. He also tested other new features requested specifically by the NAFTA military: nipple tasers, supersensitive fingercams, an anal jetpack. The NAFTA leaders dreamed of a robot that could do double duty, killing and copulating, simultaneously if possible. They wanted mass-produced Slutbots, giant-breasted and strong, ten feet tall, armed with cannons, able to double as crowd-control systems when not producing porn or fellating members of Congress. They wanted Slutbots that could mint money and mine coal, fulfill erotic fantasies and survive a nuclear winter. As society crumbled in their fists, the leaders grew paranoid. Sex and power were their simple needs, and in the golden age of robotics they expected Slutbot and her kin to take care of all the messy details.

King Robert has his warhammer, and I have my mind… and a mind needs books as a sword needs a whetstone, if it is to keep its edge.” Tyrion tapped the leather cover of the book. "That's why I read so much, Jon Snow." The boy absorbed that all in silence. He had the Stark face if not the name: long, solemn, guarded, a face that gave nothing away. Whoever his mother had been, she had left little of herself in her son. “What are you reading about?” he asked. "Dragons." Tyrion told him. "What good is that? There are no more dragons," the boy said with the easy certainty of youth. "So they say," Tyrion replied. "Sad, isn't it? When I was your age, I used to dream of having a dragon of my own." "You did?" the boy said suspiciously. Perhaps he thought Tyrion was making fun of him. "Oh, yes. Even a stunted, twisted, ugly little boy can look down over the world when he's seated on a dragon's back.

Filled with regret over settling down, they lick misery like lollipops and live for the heartbreak. They moan in ecstasy as the heart-shards pierce willing flesh and slit them open from womb to throat. They walk about splayed and exposed for passer-bys and impulse shoppers to browse for trampled hopes, repressed dreams and stunted potential in the most crowded of all marketplaces... a woman's soul.

Many died who drank of it; and in those who lived, the drinking wrought change, subtle, gradual and grisly. In adapting themselves to the changing conditions, they had sunk far below their original level. But the lethal waters altered them even more horribly, from generation to more bestial generation. They who had been winged gods became pinioned demons, with all that remained of their ancestors' vast knowledge distorted and perverted and twisted into ghastly paths. As they had risen higher than mankind might dream, so they sank lower than man's maddest nightmares reach. They died fast, by cannibalism, and horrible feuds fought out in the murk of the midnight jungle. And at last among the lichen-grown ruins of their city only a single shape lurked, a stunted abhorrent perversion of nature.

I am very protective of my people plot. Bullies, naysayers and dream slayers are not welcome there. The presence of their toxic attitudes and negative auras leave me feeling drained and dispirited. They are like weeds that could choke and suffocate, or stunt and overtake my emotional well-being. Perhaps it is unrealistic to think that I can rid my human garden entirely of all unpleasant people. But, I can and do choose to limit my interaction with them.

I suspect since my last thought before falling asleep was about Mac’s comment that princes don’t sleep at all, I end up dreaming about her, which makes me paranoid Barrons might catch wind of it in the dreaming, and somehow black-magic his way into my subconscious and kill me—he’s a prickly, territorial bastard. If anyone can pull off such a stunt, it’s him. Mac is sexy in ways I can’t put into words. A fascinating darkness lurks beneath all that bubblegum pinkness she exudes that makes a man wonder just how flat-out ferocious and kinked she is in bed. Like I said, duality is my poison.

I don’t do publicity, I never will. My entire body of works thrives despite the absolute absence of publicity. I write in silence, I publish in silence, I continue the struggle in silence - in silence and alone. I don't have an industry to back me up - all I have is my dream - the dream of an undivided world.

I also realized that around the world, in places like Yemen and Afghanistan, Pakistan and Iraq, the lives of millions of young men like those three dead Somalis (some of them boys, really, since the oldest pirate was believed to be nineteen) had been warped and stunted by desperation, ignorance, dreams of religious glory, the violence of their surroundings, or the schemes of older men. They were dangerous, these young men, often deliberately and casually cruel. Still, in the aggregate, at least, I wanted somehow to save them—send them to school, give them a trade, drain them of the hate that had been filling their heads. And yet the world they were a part of, and the machinery I commanded, more often had me killing them instead.

Motherhood is the last area in which the qualities we usually value - rationality, independent thinking, consulting our own best interests, planning for a better, more prosperous future, and dare I say it, pursuing happiness and dreams - are condemned as frivolity and selfishness. We certainly don't expect a man who impregnates a woman to drop everything and accept a life of difficulties and dimmed hopes in order to co-parent a baby. No college for you, young man - maybe you can pick up some courses later, when your child is in school. If a woman wants to put a baby up for adoption, we don't badger and humiliate the biological father into taking the child to keep it connected to its family of origin. We don't even legally require a man who impregnates a woman to support her financially through pregnancy and delivery, although lack of money is one reason women give for choosing abortion, and stress during pregnancy is a significant cause of miscarriage and premature delivery. As for child support, few single mothers can expect the father of their child to pay anything remotely like half the true costs of raising it to adulthood, even if he is financially able to do so. We don't like the idea that a man might be severely constrained for life by a single ejaculation. He has places to go and things to do. That a woman's life may be stunted by unwanted childbearing is not so troubling. Childbearing, after all, is what women are for.

The best first dates I've experienced were seeded by talking on the phone a day or two before meeting up. So much nuance is lost via texting and it never has the impact of a real conversation. Texting is a lazy way of communicating and stunts first dates that could otherwise have been in full throttle turbo mode from the start.

— Try to keep everything and keep standing. In the tall grass, ten thousand shadows. What’s past, all you’ve been, will continue its half-life, a carbon burn searing its way to heaven through the twisted core of a pine. At night, memory will roam your skin. Your dreams will reveal the squirming world under the lifted stone. While you sleep, the sea floods your house, you wake to silt, long brown weeds tangled in the sheets. You wake in the bog, caked with the froth of peat, stunted as shore pine, growing a metre a century. The bog bruised with colour, muskeg, hardpan, much. Matted green sphagnum thick as buffalo fur. Sinking into, bouyed by spongy ground; walking on water. In time, night after night, we’ll begin to dream of a langsam sea, waves in slow motion, thickening to sand. Drenched with satiety we’ll be slow to rise, a metre a century. Our brown bed is peat, born of water, flooded, burning with the smell of earth.