Stroke Survivor Quotes

Greta is great, but he's a little...extremely...moody. Take my birthday last year. At the stroke of midnight, he appeared at my door. "I wrote this poem for you," he said, shoving a piece of crumpled paper into my hands. 'The world must burn. Lava exploding into faces. Their skeletons are screaming now. No survivors. - From Greta' "Oh...uh...wow..." I began. "Don't bother thanking me," he said. "I just wanted to comfort you for being one year closer to the grave. Of course, I failed miserably, because comfort doesn't exist in this universe.

Gwyn threw her arms around Nesta. 'I heard you might need us.' Nesta was so stunned to see the priestess that she returned the hug. Mor, a step behind, gave her a concerned nod, and then winnowed away. Emerie was the one to say to Gwyn, 'I can't believe you left the library.' Gwyn stroked Nesta's head. 'Some things are more important than fear.' She cleared her throat. 'But please don't remind me too much. I'm so nervous I really might vomit.' Even Nesta smiled at that.

Though small, the shrine has a long history. In 1333—the Third Year of the Genko era—Lord Takeshigé Kikuchi ascended to it in order to implore the divine favor before going into battle. Victory was his, and in gratitude he had the shrine rebuilt. According to tradition, he himself carved the Worship Image, reciting a triple prayer after each stroke. This represented the god as standing on the mountain peak with one hand raised, gazing at the armed host he had blessed. It was an image of victory. Now, however, the morning after the rising, early on the auspicious Ninth Day of the Ninth Month, the time of the Chrysanthemum Festival, there were gathered around the shrine forty-six hunted survivors of a defeated force. Some standing, some sitting, they stared blankly about them, though the penetrating autumn chill made their wounds sting. The clear light of the rising sun cast a striped pattern as it shone down through the branches of the few old cedars that surrounded the shrine. Birds were singing. The air was fresh and clear. As for signs of last night’s sanguinary combat, these were visible in the soiled and bloodstained garments, the haggard visages, and the eyes that burned like live embers. Among the forty-six were Unshiro Ishihara, Kageki Abé, Kisou Onimaru, Juro Furuta, Tsunetaro Kobayashi, the brothers Gitaro and Gigoro Tashiro, Tateki Ura, Mitsuo Noguchi, Mikao Kashima, and Kango Hayami. Every man was silent, sunk deep in thought, looking off at the sea, or at the mountains, or at the smoke still rising from Kumamoto. Such were the men of the League at rest on the slope of Kimpo, some with fingers yellowed from brushing the petals of wild chrysanthemums that they had plucked while staring across the water at Shimabara Peninsula.

Rest too long after an injury and your system powers down, preparing you for a peaceful exit. Fight your way back to your feet, however, and you trigger that magical ON switch that speeds healing hormones to everything you need to get stronger: your bones, brain, organs, ligaments, immune system, even the digestive bacteria in your belly, all get a molecular upgrade from exercise. For that, you can thank your hunter-gatherer ancestors, who evolved to stay alive by staying on the move. Today, movement-as-medicine is a biological truth for survivors of cancer, surgery, strokes, heart attacks, diabetes, brain injuries, depression, you name it.

A meta-analysis of four cohort studies following the diets, diseases, and deaths of more than a quarter million people found that those who eat lower-carb diets suffer a significantly higher risk of all-cause mortality, meaning they live, on average, significantly shorter lives.4188 The risk of cardiovascular disease specifically appears to depend on the source of fat. In a Harvard study of heart attack survivors, those who adhered more to a lower-carb diet based on animal sources of fat and protein had a 50 percent higher risk of dying from a heart attack or stroke, but no such association was found for lower-carb diets based on plant sources.4189 These studies were based on low-carb scoring systems, though, so they speak more to the risks of lower-carb eating rather than a truly low-carb ketogenic diet.

Slavery became a huge, international business, and of course would remain one down to the present moment. It’s estimated that at the midpoint of the fifth century every third or fourth person in Athens was a slave. When Carthage fell to Rome in 146 B.C.E., fifty thousand of the survivors were sold as slaves. In 132 B.C.E. some seventy thousand Roman slaves rebelled; when the revolt was put down, twenty thousand were crucified, but this was far from the end of Rome’s problems with its slaves.               But new signs of distress appeared in this period that were far more relevant to our purpose here tonight. For the first time in history, people were beginning to suspect that something fundamentally wrong was going on here. For the first time in history, people were beginning to feel empty, were beginning to feel that their lives were not amounting to enough, were beginning to wonder if this is all there is to life, were beginning to hanker after something vaguely more. For the first time in history, people began listening to religious teachers who promised them salvation.               It's impossible to overstate the novelty of this idea of salvation. Religion had been around in our culture for thousands of years, of course, but it had never been about salvation as we understand it or as the people of this period began to understand it. Earlier gods had been talismanic gods of kitchen and crop, mining and mist, house-painting and herding, stroked at need like lucky charms, and earlier religions had been state religions, part of the apparatus of sovereignty and governance (as is apparent from their temples, built for royal ceremonies, not for popular public devotions).               Judaism, Brahmanism, Hinduism, Shintoism, and Buddhism all came into being during this period and had no existence before it. Quite suddenly, after six thousand years of totalitarian agriculture and civilization building, the people of our culture—East and West, twins of a single birth—were beginning to wonder if their lives made sense, were beginning to perceive a void in themselves that economic success and civil esteem could not fill, were beginning to imagine that something was profoundly, even innately, wrong with them.

Psychotic conditions are rare consequences of stroke, but they can occur. Symptoms can include delusions and hallucinations,94 paranoia, and mania.59 Poststroke mania, for example, may occur in up to 2% of stroke survivors and might be related to a previous history.33 There is some evidence that associates these symptoms with preexisting neuroanatomical risk factors, older age,94 and lesion location.99 Most psychotic conditions that emerge after stroke are believed to emerge in individuals with a history of psychotic conditions or in individuals predisposed to developing these conditions.8

Tying learning to music is so powerful that it has been harnessed as a tool for a variety of therapies. There are some incredible success stories with military veterans with traumatic brain injury, stroke victims, and people with autism.

It was a fortunate stroke of serendipity, to end up in a country that boasts of the top ten cancer hospitals in the world. Cancer treatment in the United States is unparalleled.

Following a stroke, nearly one-third of people experience hemispatial neglect, also known as unilateral neglect. This causes the stroke survivor to ignore one side of their body or visual field and to be unaware that they have a deficit. As you can imagine, it is a leading cause of falls and other injuries. A reliable way to treat hemispatial neglect is through the use of prismatic glasses that gradually shift the patient’s attention toward the side that is neglected.

in Man’s Search for Meaning, Auschwitz survivor Viktor Frankl argues that the key thing that distinguished campmates who perished from those who survived was a sense of meaning. Those who had it survived; those who didn’t succumbed. Frankl went on to counsel people to find a sense of meaning in life, founding an entire school of therapy around this principle known as logotherapy. But what gives us a sense of meaning? And why can’t we just get meaning from whatever it is that we’re already doing? Our broad-strokes answer suggests that we’ll get a sense of meaning from things that are socially rewarded.

Rhysand whispered to me, his other hand now stroking the bare skin of my ribs in lazy indolent circles, 'Try not to let it go to your head.' I knew they could all hear it. So did he. I stared at their bowed heads, my heart hammering, but said with moonlight smoothness, 'What?' Rhys's breath caressed my ear, the twin to the breath he'd brushed against it merely an hour ago in the skies. 'That every male in here is contemplating what they'd be willing to give up in order to get that pretty, red mouth of yours on them.' I waited for the blush, the shyness, to creep in. But I was beautiful. I was strong. I had survived- triumphed. As Mor had survived in this horrible, poisoned house. So I smiled a bit, the first smile of my new mask. Let them see the pretty, red mouth, and my white, straight teeth. His hand slid higher up my thigh, the propriety touch of a male who knew he owned someone body and soul.

Combined analysis of three randomized European trials of hemicraniectomy (craniotomy and temporary removal of part of the skull) shows that hemicraniectomy reduces mortality by 50%, and the clinical outcomes of survivors are significantly improved. Older patients (age >60 years) benefit less, but still significantly. The size of the diffusion-weighted imaging volume of brain infarction during the acute stroke is a predictor of deterioration requiring hemicraniectomy.