Strip The King Weathers Quotes

Don’t go.” He shut his eyes and gripped her hand in his. Zoya knew the Healer had noticed it, knew he would probably gossip about it later. But she could weather the gossip. Saints knew she’d endured worse. And maybe she needed to feel his hand in hers after the shock of what they’d witnessed. She couldn’t stop seeing those women burn. “You shouldn’t be here for this,” said the Healer. “It’s an ugly process.” “I’m not going anywhere.” The Healer flinched and Zoya wondered if the dragon had emerged, shining silver in her eyes. Let him gossip about that too. Nikolai clung to her hand as the Healer stripped the ruined flesh from his arm. Only then could it be replaced with healthy skin. It seemed to take hours, first one arm, then the other. Whenever Zoya left the king’s side—to fetch a cool cloth for his head, to turn up the lanterns so that the Healer had better light—Nikolai would open his eyes and mutter, “Where is my general?” “I’m here,” she repeated, again and again.

It was 1977. Bob Marley was in a foreign studio, recovering from an assassin’s ambush and singing: “Many more will have to suffer. Many more will have to die. Don’t ask me why.” Bantu Stephen Biko was shackled, naked and comatose in the back of a South African police Land Rover. The Baader-Meinhof gang lay in suicide pools in a German prison. The Khmer Rouge filled their killing fields. The Weather Underground and the Young Lords Party crawled toward the final stages of violent implosion. In London, as in New York City, capitalism’s crisis left entire blocks and buildings abandoned, and the sudden appearance of pierced, mohawked, leather-jacketed punks on Kings Road set off paroxysms of hysteria. History behaved as if reset to year zero. In the Bronx, Herc’s time was passing. But the new culture that had arisen around him had captured the imagination of a new breed of youths in the Bronx. Herc had stripped down and let go of everything, save the most powerful basic elements—the rhythm, the motion, the voice, the name. In doing so, he summoned up a spirit that had been there at Congo Square and in Harlem and on Wareika Hill. The new culture seemed to whirl backward and forward—a loop of history, history as loop—calling and responding, leaping, spinning, renewing.