“
It happens like this.
"One day you meet someone and for some inexplicable reason, you feel more connected to this stranger than anyone else--closer to them than your closest family. Perhaps this person carries within them an angel--one sent to you for some higher purpose; to teach you an important lesson or to keep you safe during a perilous time. What you must do is trust in them--even if they come hand in hand with pain or suffering--the reason for their presence will become clear in due time."
Though here is a word of warning--you may grow to love this person but remember they are not yours to keep. Their purpose isn't to save you but to show you how to save yourself. And once this is fulfilled; the halo lifts and the angel leaves their body as the person exits your life. They will be a stranger to you once more.
-------------------------------------------------
It's so dark right now, I can't see any light around me.
That's because the light is coming from you. You can't see it but everyone else can.
”
”
Lang Leav (Love & Misadventure)
“
The first time you share tea, you are a stranger. The second time you share tea, you are an honored guest. The third time you share tea, you become family.
”
”
T.J. Klune (Under the Whispering Door)
“
He was already looking at their relationship through the lens of the past tense. It puzzled her, the ability of romantic love to mutate, how quickly a loved one could become a stranger. Where did the love go? Perhaps real love was familial, somehow, linked to blood, since love for children did not die as romantic love did.
”
”
Chimamanda Ngozi Adichie (Americanah)
“
Maybe, if you can't get someone out of your head they were never meant to leave. Perhaps, they were meant to help change you into the person you have been waiting to become.
”
”
Shannon L. Alder
“
I made myself a promise: Even if it meant becoming a stranger to my loved ones, even if it meant keeping secrets, I would have a life of my own.
”
”
Saeed Jones (How We Fight For Our Lives)
“
Dear Child,
Sometimes on your travel through hell, you meet people that think they are in heaven because of their cleverness and ability to get away with things. Travel past them because they don't understand who they have become and never will. These type of people feel justified in revenge and will never learn mercy or forgiveness because they live by comparison. They are the people that don't care about anyone, other than who is making them feel confident. They don’t understand that their deity is not rejoicing with them because of their actions, rather he is trying to free them from their insecurities, by softening their heart. They rather put out your light than find their own. They don't have the ability to see beyond the false sense of happiness they get from destroying others. You know what happiness is and it isn’t this. Don’t see their success as their deliverance. It is a mask of vindication which has no audience, other than their own kind. They have joined countless others that call themselves “survivors”. They believe that they are entitled to win because life didn’t go as planned for them. You are not like them. You were not meant to stay in hell and follow their belief system. You were bound for greatness. You were born to help them by leading. Rise up and be the light home. You were given the gift to see the truth. They will have an army of people that are like them and you are going to feel alone. However, your family in heaven stands beside you now. They are your strength and as countless as the stars. It is time to let go!
Love,
Your Guardian Angel
”
”
Shannon L. Alder
“
Enmeshment creates almost total dependence on approval and validation from outside yourself. Lovers, bosses, friends, even strangers become the stand-in for parents. Adults like Kim who were raised in families where there was no permission to be an individual frequently become approval junkies, constantly seeking their next fix.
”
”
Susan Forward (Toxic Parents: Overcoming Their Hurtful Legacy and Reclaiming Your Life)
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Strangers take a long time to become acquainted, particularly when they are from the same family.
”
”
M.E. Kerr (Am I Blue?: Coming Out from the Silence)
“
Here’s to the security guards who maybe had a degree in another land. Here’s to the manicurist who had to leave her family to come here, painting the nails, scrubbing the feet of strangers. Here’s to the janitors who don’t understand English yet work hard despite it all. Here’s to the fast food workers who work hard to see their family smile. Here’s to the laundry man at the Marriott who told me with the sparkle in his eyes how he was an engineer in Peru. Here’s to the bus driver, the Turkish Sufi who almost danced when I quoted Rumi. Here’s to the harvesters who live in fear of being deported for coming here to open the road for their future generation. Here’s to the taxi drivers from Nigeria, Ghana, Egypt and India who gossip amongst themselves. Here is to them waking up at 4am, calling home to hear the voices of their loved ones. Here is to their children, to the children who despite it all become artists, writers, teachers, doctors, lawyers, activists and rebels. Here’s to international money transfer. For never forgetting home. Here’s to their children who carry the heartbeats of their motherland and even in sleep, speak with pride about their fathers. Keep on.
”
”
Ijeoma Umebinyuo (Questions for Ada)
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All their lives Nath had understood, better than anyone, the lexicon of their family, the things they could never truly explain to outsiders: that a book or a dress meant more than something to read or something to wear; that attention came with expectations that—like snow—drifted and settled and crushed you with their weight. All the words were right, but in this new Nath’s voice, they sounded trivial and brittle and hollow. The way anyone else might have heard them. Already her brother had become a stranger.
”
”
Celeste Ng (Everything I Never Told You)
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The color of one's creed, neckties, eyes, thoughts, manners, speech, is sure to meet somewhere in time of space with a fatal objection from a mob that hates that particular tone. And the more brilliant, the more unusual the man, the nearer he is to the stake. Stranger always rhymes with danger. The meek prophet, the enchanter in his cave, the indignant artist, the nonconforming little schoolboy, all share in the same sacred danger. And this being so, let us bless them, let us bless the freak; for in the natural evolution of things, the ape would perhaps never have become man had not a freak appeared in the family.
”
”
Vladimir Nabokov (Lectures on Literature)
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Haji Ali spoke. ‘If you want to thrive in Baltistan, you must respect our ways. The first time you share tea with a Balti, you are a stranger. The second time you take tea, you are an honored guest. The third time you share a cup of tea, you become family, and for our family, we are prepared to do anything, even die. Doctor Greg, you must take time to share three cups of tea. We may be uneducated but we are not stupid. We have lived and survived here for a long time.’ That day, Haji Ali taught me the most important lesson I’ve ever learned in my life. We Americans think you have to accomplish everything quickly…Haji Ali taught me to share three cups of tea, to slow down and make building relationships as important as building projects. He taught me that I had more to learn from the people I work with than I could ever hope to teach them.
”
”
Greg Mortenson (Three Cups of Tea: One Man's Mission to Promote Peace ... One School at a Time)
“
We all go through hard times in life. It’s a part of being alive and it's the reality we all have to deal with. There are times we forget our value as a person because we are so blinded with these thoughts of loneliness, emptiness and ego. Somewhere along the road we become numbed with all the frustrations and dissatisfaction. But life itself isn't always about darkness and sadness, Life is also filled with colors and that makes it beautiful. Along this path of darkness there's always light waiting to be seen by our daunted hearts. Our heart is gifted to see this light. It may be hiding behind those circumstances that we encounter; in a stranger we just met at an unexpected place; a family who has been always there but you just ignored because of your imperfect relationship with them; it might be a long time friend you have or a friend you just met. Open your heart and you will see how blessed you are to have them all in your life. Sometimes they are the light that shines your path in some dark phases of life. Don't lose hope
”
”
Chanda Kaushik
“
Here we drink three cups of tea to do business; the first you are a stranger, the second you become a friend, and the third, you join our family, and for our family we are prepared to do anything - even die.
”
”
Greg Mortenson
“
One day you meet someone and for some inexplicable reason, you feel more connected to this stranger than anyone else--closer to them than your closest family. Perhaps this person carries within them an angel--one sent to you for some higher purpose; to teach you an important lesson or to keep you safe during a perilous time. What you must do is trust in them--even if they come hand in hand with pain or suffering--the reason for their presence will become clear in due time.
Though here is a word of warning--you may grow to love this person but remember they are not yours to keep. Their purpose isn't to save you but to show you how to save yourself. And once this is fulfilled; the halo lifts and the angel leaves their body as the person exits your life. They will be a stranger to you once more.
”
”
Lang Leav (Love & Misadventure)
“
The first time you share tea, you are a stranger,” Mei said. “The second time you share tea,” Nelson said, “you are an honored guest.” Hugo nodded. “And the third time you share tea, you become family. It’s a Balti quote.
”
”
T.J. Klune (Under the Whispering Door)
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These seven strangers had come from all over the country to Seoul and become each other’s family. Inside the most commercial system of the Korean music industry, where incredible amounts of capital, human resources, marketing, and technology converge, BTS—ironically enough—found a family in each other.
”
”
BTS (Beyond The Story: 10-Year Record of BTS)
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The first time you share tea with a Balti, you are a stranger. The second time you take tea, you are an honored guest. The third time you share a cup of tea, you become family, and for our family, we are prepared to do anything, even die.
”
”
黃玉華 (Three Cups of Tea: One Man's Mission to Promote Peace ... One School at a Time)
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Seed becomes tree, son becomes stranger.
”
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Amit Kalantri (Wealth of Words)
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It puzzled her, the ability of romantic love to mutate, how quickly a loved one could become a stranger. Where did the love go? Perhaps real love was familial, somehow linked to blood, since love for children did not die as romantic love did.
”
”
Chimamanda Ngozi Adichie (Americanah)
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Regardless of what you do, your body is the subject of public discourse with family, friends, and strangers alike. Your body is subject to commentary when you gain weight, lose weight, or maintain your unacceptable weight. People are quick to offer you statistics and information about the dangers of obesity, as if you are not only fat but also incredibly stupid, unaware, delusional about the realities of your body and a world that is vigorously inhospitable to that body. This commentary is often couched as concern, as people only having your best interests at heart. They forget that you are a person. You are your body, nothing more, and your body should damn well become less.
”
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Roxane Gay (Hunger: A Memoir of (My) Body)
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Isn’t it strange that the Christian holy family—Father, Son, and Holy Spirit—is an all-male ensemble? And isn’t it even stranger that the only woman worshipped alongside the Trinity never becomes a grandmother?
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Brian C. Muraresku (The Immortality Key: The Secret History of the Religion with No Name)
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The Christian answer to this is that no two people are compatible. Duke University ethics professor Stanley Hauerwas has famously made this point: Destructive to marriage is the self-fulfillment ethic that assumes marriage and the family are primarily institutions of personal fulfillment, necessary for us to become “whole” and happy. The assumption is that there is someone just right for us to marry and that if we look closely enough we will find the right person. This moral assumption overlooks a crucial aspect to marriage. It fails to appreciate the fact that we always marry the wrong person. We never know whom we marry; we just think we do. Or even if we first marry the right person, just give it a while and he or she will change. For marriage, being [the enormous thing it is] means we are not the same person after we have entered it. The primary problem is . . . learning how to love and care for the stranger to whom you find yourself married.40
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Timothy J. Keller (The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God)
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Angels It happens like this. One day you meet someone and for some inexplicable reason, you feel more connected to this stranger than anyone else—closer to them than your closest family. Perhaps because this person carries an angel within them—one sent to you for some higher purpose, to teach you an important lesson or to keep you safe during a perilous time. What you must do is trust in them—even if they come hand in hand with pain or suffering—the reason for their presence will become clear in due time. Though here is a word of warning—you may grow to love this person but remember they are not yours to keep. Their purpose isn't to save you but to show you how to save yourself. And once this is fulfilled, the halo lifts and the angel leaves their body as the person exits your life. They will be a stranger to you once more.
”
”
Lang Leav (Love & Misadventure)
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The solution is not to encourage ever more people to become famous, but to put greater efforts into encouraging a higher level of politeness and consideration for everyone, in families and communities, in workplaces, in politics, in the media, at all income levels, especially modest ones. A healthy society will give up on the understandable but erroneous belief that fame might guarantee that truly valuable goal: the kindness of strangers.
”
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The School of Life (The School of Life: An Emotional Education)
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What’s at stake in current sex and gender-identity struggles is not just the ability of Catholic ministries and schools to serve unhampered in the public square. The freedom of Catholic families to raise their children according to Christian beliefs is also, in everyday practice, becoming more difficult.
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Charles J. Chaput (Strangers in a Strange Land: Living the Catholic Faith in a Post-Christian World)
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I never tell that story. I hate it. Hate, hate, hate it. I refuse to let my past explain my present. I grew up, I grew up stronger, I overcame it. End of story. From the time I was old enough to realize that my problems were not my fault, I'd decided not to shift the blame to all of those foster families, but to get rid of it. Throw it out. Move on. I could imagine no fate worse than becoming someone who tells the story of her dysfunctional childhood to every stranger on the bus. If I did well in life, I wanted people to say I did well, not that I did well "all things considered." My past was a private obstacle, not a public excuse.
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Kelley Armstrong (Stolen (Women of the Otherworld, #2))
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When a person comes from a family or a group that has been marginalized, when she is one of the "subalterns," the silence such a person confronts about herself and her experiences within the greater culture is a political condition. In such cases the very act of writing about herself and her experiences becomes a political act.
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David Mura (A Stranger's Journey: Race, Identity, and Narrative Craft in Writing)
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My friends in Cambridge had become a kind of family, and I felt a sense of belonging with them that, for many years, had been absent on Buck's Peak. Sometimes I felt damned for those feelings. No natural sister should love a stranger more than a brother, I thought, and what sort of daughter prefers a teacher to her own father?
But although I wished it were otherwise, I did not want to go home. I preferred the family I had chosen to the one I had been given, so the happier I became in Cambridge, the more my happiness was made fetid by my feeling that I had betrayed Buck's Peak. That feeling became a physical part of me, something I could taste on my tongue or smell on my own breath.
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Tara Westover (Educated)
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Flood gates allow us to share our tears with friends & family who have become strangers.
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Anthony T. Hincks
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In just a few weeks, family had become strangers, and strangers had become family. I
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Marybeth Mayhew Whalen (The Things We Wish Were True)
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The word "friends" is said in every episode of Friends.
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Píaras Ó Cíonnaoíth (1001 FUN FACTS: LEARN THE ART OF BECOMING AN INSUFFERABLE PR*CK AROUND YOUR FAMILY, FRIENDS & EVEN TOTAL STRANGERS!)
“
The first time you share tea, you are a stranger.
The second time you share tea, you are an honored guest.
The third time you share tea, you become family.
”
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T.J. Klune (Under the Whispering Door)
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In just a few weeks, family had become strangers, and strangers had become family.
”
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Marybeth Mayhew Whalen (The Things We Wish Were True)
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She answered that she loved to read novels. The Rebbe responded that as novels are fiction, what you read in them is not necessarily what happens in real life. It’s not as if two people meet and there is a sudden, blinding storm of passion. That’s not what love or life is, or should be, about. Rather, he said, two people meet and there might be a glimmer of understanding, like a tiny flame. And then, as these people decide to build a home together, and raise a family, and go through the everyday activities and daily tribulations of life, this little flame grows even brighter and develops into a much bigger flame until these two people, who started out as virtual strangers, become intertwined to such a point that neither of them can think of life without the other. This is what true love is about, the Rebbe told Sharfstein. “It’s the small acts that you do on a daily basis that turn two people from a ‘you and I’ into an ‘us.
”
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Joseph Telushkin (Rebbe: The Life and Teachings of Menachem M. Schneerson, the Most Influential Rabbi in Modern History)
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Look, I like you." Blunt was the only way to handle this type of situation. "But if we date-even just one date to the movies, or a quick lunch in a hospital cafeteria, you're going to become tabloid fodder. Strangers meet and decide to date all the time. People have one-night stands all the time. Couplesbreak up all the time. But with me? Or anyone in my family? All of that makes front-page news.
”
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Nichole Chase (Recklessly Royal (The Royals, #2))
“
Angels It happens like this. One day you meet someone and for some inexplicable reason, you feel more connected to this stranger than anyone else—closer to them than your closest family. Perhaps because this person carries an angel within them—one sent to you for some higher purpose, to teach you an important lesson or to keep you safe during a perilous time. What you must do is trust in them—even if they come hand in hand with pain or suffering—the reason for their presence will become clear in due time. Though here is a word of warning—you may grow to love this person but remember they are not yours to keep. Their purpose isn't to save you but to show you how to save yourself. And once this is fulfilled, the halo lifts and the angel leaves their body as the person exits your life. They will be a stranger to you once more.
”
”
Lang Leav (Love & Misadventure)
“
They knew what he meant. “The first time you share tea, you are a stranger,” Mei said. “The second time you share tea,” Nelson said, “you are an honored guest.” Hugo nodded. “And the third time you share tea, you become family.
”
”
T.J. Klune (Under the Whispering Door)
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Tolerably good workmen in any of those mechanic arts are sure to find employ, and to be well paid for their work, there being no restraints preventing strangers from exercising any art they understand, nor any permission necessary. If they are poor, they begin first as servants or journeymen; and if they are sober, industrious, and frugal, they soon become masters, establish themselves in business, marry, raise families, and become respectable citizens.
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Joel Salatin (Folks, This Ain't Normal: A Farmer's Advice for Happier Hens, Healthier People, and a Better World)
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My dad says that if you love people and they love you back, and you’re happy for each other when things are good and help each other when things are bad, and you don’t even mind too much when people in-ev-it-a-bly—” she sounded out the word “—try to grind your gears, then it’s family. He says if you’re related to someone and they don’t treat you well, they don’t deserve to be called family, and you can meet someone as a total stranger and they can become the best family.
”
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Lucy Parker (Headliners (London Celebrities, #5))
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We’ve made it private, contained it in family, when its audacity is in its potential to cross tribal lines. We’ve fetishized it as romance, when its true measure is a quality of sustained, practical care. We’ve lived it as a feeling, when it is a way of being. It is the elemental experience we all desire and seek, most of our days, to give and receive. The sliver of love’s potential that the Greeks separated out as eros is where we load so much of our desire, center so much of our imagination about delight and despair, define so much of our sense of completion. There is the love the Greeks called filia—the love of friendship. There is the love they called agape—love as embodied compassion, expressions of kindness that might be given to a neighbor or a stranger. The Metta of the root Buddhist Pali tongue, “lovingkindness,” carries the nuance of benevolent, active interest in others known and unknown, and its cultivation begins with compassion towards oneself.
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Krista Tippett (Becoming Wise: An Inquiry into the Mystery and Art of Living)
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marriages are viewed as (short-term) contracts subject to a cost/benefit analysis, children become consumer goods or accessories, family bonds are weakened and our bodies are treated like so many raw materials to be mined and exploited for manufacture and pleasure. Those individuals rendered worthless as producers and commodities by obsolescence—the old and infirm—are discarded (warehoused or euthanized) and the nonproductive poor (the homeless, the unemployed, the irresponsible, the incompetent) are viewed as a threat.28
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Charles J. Chaput (Strangers in a Strange Land: Living the Catholic Faith in a Post-Christian World)
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Like all Arabians, the Jews spoke of God as al-Lah, the high one, and often used the honorific that would become familiar in the Quran, ar-Rahman, the merciful, just as the newly completed Babylonian Talmud used Rahmana. It seemed clear to Muhammad that Jews and Muslims were the common descendants of Abraham, the first hanif: two branches of the same monotheistic family. They were cousins, not strangers. And since the Jews were the original upholders of din Ibrahim, the tradition of Abraham, he took it for granted that he would have not merely their assent, but their enthusiastic support.
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Lesley Hazleton (The First Muslim: The Story of Muhammad)
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The first time you share tea, you are a stranger,” Mei said. “The second time you share tea,” Nelson said, “you are an honored guest.” Hugo nodded. “And the third time you share tea, you become family. It’s a Balti quote. I took those words to heart because there’s something special about the sharing of tea.
”
”
T.J. Klune (Under the Whispering Door)
“
All social orders command their members to imbibe in pipe dreams of posterity, the mirage of immortality, to keep them ahead of the extinction that would ensue in a few generations if the species did not replenish itself. This is the implicit, and most pestiferous, rationale for propagation: to become fully integrated into a society, one must offer it fresh blood. Naturally, the average set of parents does not conceive of their conception as a sacrificial act. These are civilized human beings we are talking about, and thus they are quite able to fill their heads with a panoply of less barbaric rationales for reproduction, among them being the consolidation of a spousal relationship; the expectation of new and enjoyable experiences in the parental role; the hope that one will pass the test as a mother or father; the pleasing of one’s own parents, not to forget their parents and possibly a great-grandparent still loitering about; the serenity of taking one’s place in the seemingly deathless lineage of a familial enterprise; the creation of individuals who will care for their paternal and maternal selves in their dotage; the quelling of a sense of guilt or selfishness for not having done their duty as human beings; and the squelching of that faint pathos that is associated with the childless. Such are some of the overpowering pressures upon those who would fertilize the future. These pressures build up in people throughout their lifetimes and must be released, just as everyone must evacuate their bowels or fall victim to a fecal impaction. And who, if they could help it, would suffer a building, painful fecal impaction? So we make bowel movements to relieve this pressure. Quite a few people make gardens because they cannot stand the pressure of not making a garden. Others commit murder because they cannot stand the pressure building up to kill someone, either a person known to them or a total stranger. Everything is like that. Our whole lives consist of metaphorical as well as actual bowel movements, one after the other. Releasing these pressures can have greater or lesser consequences in the scheme of our lives. But they are all pressures, all bowel movements of some kind. At a certain age, children are praised for making a bowel movement in the approved manner. Later on, the praise of others dies down for this achievement and our bowel movements become our own business, although we may continue to praise ourselves for them. But overpowering pressures go on governing our lives, and the release of these essentially bowel-movement pressures may once again come up for praise, congratulations, and huzzahs of all kinds.
”
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Thomas Ligotti (The Conspiracy Against the Human Race)
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Experts who study cults say families have difficulty getting through to victims. They often feel like their loved one has become a stranger. The victims live in an alternate universe where they are relieved of daily decision-making by a leader who tells them how to think and how to live. The victim believes her family has changed, not her.
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Mitch Weiss (Broken Faith: Inside the Word of Faith Fellowship, One of America's Most Dangerous Cults)
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The family one is restrained below their natural selves—the one revealed to strangers is inclined to be jaunty and artificially buoyant. They consequently become uneasy and embarrassed when by force of chance they have to reveal themselves before strangers and family at one and the same time, and they go to the most unreasonable pains to avoid it.
”
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R.C. Sherriff (The Fortnight in September)
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Listen: magic is life. Life is twisty-turny, topsy-turvy, and breaks as many rules as bright magic. Life can be as dark and cruel as shadow magic. And life can zigzag between them both. You'll meet good people who are vain, self-absorbed, and careless, like the Crystal Faeries. You'll meet bad people who reform and start jewelry shops in cities. Wise old innkeepers will infuriate you with their absentmindedness yet surprise you with their generosity; distinguished judges will be mulish and cantankerous yet ultimately fair. Those meant to care for you will fail you, or fade from your life; strangers will offer shelter, or step in and become family. Find the thread of love and beauty in it all.
”
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Jaclyn Moriarty (The Astonishing Chronicles of Oscar From Elsewhere (Kingdoms and Empires #4))
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Romantic literature often presents the individual as somebody caught in a struggle against the state and the market. Nothing could be further from the truth. The state and the market are the mother and father of the individual, and the individual can survive only thanks to them. The market provides us with work, insurance and a pension. If we want to study a profession, the government’s schools are there to teach us. If we want to open a business, the bank loans us money. If we want to build a house, a construction company builds it and the bank gives us a mortgage, in some cases subsidised or insured by the state. If violence flares up, the police protect us. If we are sick for a few days, our health insurance takes care of us. If we are debilitated for months, social security steps in. If we need around-the-clock assistance, we can go to the market and hire a nurse – usually some stranger from the other side of the world who takes care of us with the kind of devotion that we no longer expect from our own children. If we have the means, we can spend our golden years at a senior citizens’ home. The tax authorities treat us as individuals, and do not expect us to pay the neighbours’ taxes. The courts, too, see us as individuals, and never punish us for the crimes of our cousins.
Not only adult men, but also women and children, are recognised as individuals. Throughout most of history, women were often seen as the property of family or community. Modern states, on the other hand, see women as individuals, enjoying economic and legal rights independently of their family and community. They may hold their own bank accounts, decide whom to marry, and even choose to divorce or live on their own.
But the liberation of the individual comes at a cost. Many of us now bewail the loss of strong families and communities and feel alienated and threatened by the power the impersonal state and market wield over our lives. States and markets composed of alienated individuals can intervene in the lives of their members much more easily than states and markets composed of strong families and communities. When neighbours in a high-rise apartment building cannot even agree on how much to pay their janitor, how can we expect them to resist the state?
The deal between states, markets and individuals is an uneasy one. The state and the market disagree about their mutual rights and obligations, and individuals complain that both demand too much and provide too little. In many cases individuals are exploited by markets, and states employ their armies, police forces and bureaucracies to persecute individuals instead of defending them. Yet it is amazing that this deal works at all – however imperfectly. For it breaches countless generations of human social arrangements. Millions of years of evolution have designed us to live and think as community members. Within a mere two centuries we have become alienated individuals. Nothing testifies better to the awesome power of culture.
”
”
Yuval Noah Harari (Sapiens: A Brief History of Humankind)
“
It’s not as if two people meet and there is a sudden, blinding storm of passion. That’s not what love or life is, or should be, about. Rather, he said, two people meet and there might be a glimmer of understanding, like a tiny flame. And then, as these people decide to build a home together, and raise a family, and go through the everyday activities and daily tribulations of life, this little flame grows even brighter and develops into a much bigger flame until these two people, who started out as virtual strangers, become intertwined to such a point that neither of them can think of life without the other. This is what true love is about, the Rebbe told Sharfstein. “It’s the small acts that you do on a daily basis that turn two people from a ‘you and I’ into an ‘us.
”
”
Joseph Telushkin (Rebbe: The Life and Teachings of Menachem M. Schneerson, the Most Influential Rabbi in Modern History)
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OPEN YOURSELF TO SERENDIPITY Chance encounters can also provide enormous benefits for your projects—and your life. Being friendly while standing in line for coffee at a conference might lead to a conversation, a business card exchange, and the first investment in your company a few months later. The person sitting next to you at a concert who chats you up during intermission might end up becoming your largest customer. Or, two strangers sitting in a nail salon exchanging stories about their families might lead to a blind date, which might lead to a marriage. (This is how I met my wife. Lucky for me, neither stranger had a smartphone, so they resorted to matchmaking.) I am consistently humbled and amazed by just how much creation and realization is the product of serendipity. Of course, these chance opportunities must be noticed and pursued for them to have any value. It makes you wonder how much we regularly miss. As we tune in to our devices during every moment of transition, we are letting the incredible potential of serendipity pass us by. The greatest value of any experience is often found in its seams. The primary benefits of a conference often have nothing to do with what happens onstage. The true reward of a trip to the nail salon may be more than the manicure. When you value the power of serendipity, you start noticing it at work right away. Try leaving the smartphone in your pocket the next time you’re in line or in a crowd. Notice one source of unexpected value on every such occasion. Develop the discipline to allow for serendipity.
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Jocelyn K. Glei (Manage Your Day-To-Day: Build Your Routine, Find Your Focus, and Sharpen Your Creative Mind)
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To start writing was to cease to be a curious listener, an addressee, and to become instead the horizon point of the family line, the destination for the many-eyed, many-decked ship of family history. I would become a stranger, a teller of tales, a selector and a sifter, the one who decides what part of the huge volume of the unsaid must fit in the spotlight's circle, and what part will remain outside it in the darkness.
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Maria Stepanova (In Memory of Memory)
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Our Lord reminded his disciples to show hospitality. He said there could be times when they might help or bless a stranger and in reality be blessing him. Be mindful of this as so many of you open your homes to family and loved ones and life becomes somewhat hectic. Perhaps it is in those moments, when all is not going smoothly and well, perhaps that is the very moment when you might discover the Lord is right there in your midst.
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Melody Carlson (The Christmas Bus)
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Chara often said that a daughter's love was fleeting. A girl's time with her family was spent preparing for the day she would leave home to become part of another's. A mother saw a daughter as a reflection of who she was -- a strabger in every home she occupied. It was only when a son was raised and wedded that the mother could at last stake her place in the world. Because then she was able to look upon the bride entering the home as the stranger, and she, at last, was the familiar one.
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Sejal Badani (The Storyteller's Secret)
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Early morning rays start to peek through the tree limbs and cast a splatter of color on the ground around us. And I wonder if the sun ever watches us during its ascent and marvels at us and the beautiful splendor that we are. Every day, we rise and fight for ourselves. Every day, strangers become friends, and friends become lovers. Every day, babies are born, and families are formed. Every day, we live, and we love.
We love and we love and we love.
-Quietly Making Noise, releasing January 24, 2017
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Yessi Smith (Quietly Making Noise (Wanderlust, #1))
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No, perhaps one would have to be prepared to accept an even more disadvantageous state. Everyone would begin to change masks one after the other, attempting to escape the anxiety of not seeing by becoming less apparent than the invisible. And when it became common practice to constantly seek new masks, the word “stranger” would become obscene, scrawled in public toilets; and identification of strangers—like definitions of family, nation, rights, duties—would become obscure, incomprehensible without copious commentary.
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Kōbō Abe (The Face of Another)
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My family expect me to fail in life; they expect me that I will not become anyone in live. They expect me to be at the bottom of the ladder. They expect me to be the tail of life. They believe that I do not even exist. They expect me to suffer through out my whole life.
Their may be people here on Facebook that expect the same as my family.
But, this is what is going to happen whether my family or the nay sayers on Facebook want to believe. I will be the best underdog with the help of other Facebook users and through complete strangers whether they like it or not. Because I know that God will talk to people to help me out. God will establish a relationship between us (those that God will send and those that are willing to help out or just want to know me better).
This underdog is too stubborn to take failure as an option in his life. I will not fight for people to help me out; I will let God make a way where there seems to be no way.
My faith is strong enough to get me by and by where I will thrive and not just survive in this existence called the physical realm that we live in.
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Temitope Owosela
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There is somewhat of a divide between the Cubans who left and the Cubans who stayed. There is affection and worry for family members and friends who remained behind, the intrinsic need to help anyone leave Cuba, but there is also a schism, Some believe those who stayed contributed to Cuba becoming what it is now, and in doing so, bolstered Fidel's power and legitimized it. People like my grandmother saw that as another betrayal-One that hurt especially because it came from her fellow Cubans. It is much easier to forgive a stranger than it is one you love.
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Chanel Cleeton (Next Year in Havana (The Perez Family, #1))
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But last fall, your belief that you knew her was shattered. You went for a visit without announcing it beforehand, and you discovered that you had become a guest. Mom was continually embarrassed about the messy yard or the dirty blankets. At one point, she grabbed a towel from the floor and hung it, and when food dropped on the table, she picked it up quickly. She took a look at what she had in the fridge, and even though you tried to stop her, she went to the market. If you are with family, you needn’t feel embarrassed about leaving the table uncleared after a meal and going to do something else. You realized you’d become a stranger as you watched Mom try to conceal her messy everyday life.
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Kyung-Sook Shin (Please Look After Mom)
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I have talked to many people about this and it seems to be a kind of mystical experience. The preparation is unconscious, the realization happens in a flaming second. It was on Third Avenue. The trains were grinding over my head. The snow was nearly waist-high in the gutters and uncollected garbage was scattered in a dirty mess. The wind was cold, and frozen pieces of paper went scraping along the pavement. I stopped to look in a drug-store window where a latex cooch dancer was undulating by a concealed motor–and something burst in my head, a kind of light and a kind of feeling blended into an emotion which if it had spoken would have said, “My God! I belong here. Isn’t this wonderful?”
Everything fell into place. I saw every face I passed. I noticed every doorway and the stairways to apartments. I looked across the street at the windows, lace curtains and potted geraniums through sooty glass. It was beautiful–but most important, I was part of it. I was no longer a stranger. I had become a New Yorker.
Now there may be people who move easily into New York without travail, but most I have talked to about it have had some kind of trial by torture before acceptance. And the acceptance is a double thing. It seems to me that the city finally accepts you just as you finally accept the city.
A young man in a small town, a frog in a small puddle, if he kicks his feet is able to make waves, get mud in his neighbor’s eyes–make some impression. He is known. His family is known. People watch him with some interest, whether kindly or maliciously. He comes to New York and no matter what he does, no one is impressed. He challenges the city to fight and it licks him without being aware of him. This is a dreadful blow to a small-town ego. He hates the organism that ignores him. He hates the people who look through him.
And then one day he falls into place, accepts the city and does not fight it any more. It is too huge to notice him and suddenly the fact that it doesn’t notice him becomes the most delightful thing in the world. His self-consciousness evaporates. If he is dressed superbly well–there are half a million people dressed equally well. If he is in rags–there are a million ragged people. If he is tall, it is a city of tall people. If he is short the streets are full of dwarfs; if ugly, ten perfect horrors pass him in one block; if beautiful, the competition is overwhelming. If he is talented, talent is a dime a dozen. If he tries to make an impression by wearing a toga–there’s a man down the street in a leopard skin. Whatever he does or says or wears or thinks he is not unique. Once accepted this gives him perfect freedom to be himself, but unaccepted it horrifies him.
I don’t think New York City is like other cities. It does not have character like Los Angeles or New Orleans. It is all characters–in fact, it is everything. It can destroy a man, but if his eyes are open it cannot bore him.
New York is an ugly city, a dirty city. Its climate is a scandal, its politics are used to frighten children, its traffic is madness, its competition is murderous. But there is one thing about it–once you have lived in New York and it has become your home, no place else is good enough. All of everything is concentrated here, population, theatre, art, writing, publishing, importing, business, murder, mugging, luxury, poverty. It is all of everything. It goes all right. It is tireless and its air is charged with energy. I can work longer and harder without weariness in New York than anyplace else….
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John Steinbeck
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Angels It happens like this. One day you meet someone and for some inexplicable reason, you feel more connected to this stranger than anyone else—closer to them than your closest family. Perhaps because this person carries an angel within them—one sent to you for some higher purpose, to teach you an important lesson or to keep you safe during a perilous time. What you must do is trust in them—even if they come hand in hand with pain or suffering—the reason for their presence will become clear in due time. Though here is a word of warning—you may grow to love this person but remember they are not yours to keep. Their purpose isn't to save you but to show you how to save yourself. And once this is fulfilled, the halo lifts and the angel leaves their body as the person
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Anonymous
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One of the most basic delusions of our time is that home life takes care of itself naturally, and that the best strategy for dealing with it is to relax and let it take its course. Men especially like to comfort themselves with this notion. They know how hard it is to succeed on the job, how much effort they have to put into their careers. So at home they just want to unwind, and feel that any serious demand from the family is unwarranted. They often have an almost superstitious faith in the integrity of the home. Only when it is too late—when the wife has become dependent on alcohol, when the children have turned into cold strangers—do many men wake up to the fact that the family, like any other joint enterprise, needs constant investments of psychic energy to assure its existence.
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Mihály Csíkszentmihályi (Flow: The Psychology of Optimal Experience)
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Ground Zero by Stewart Stafford
At the rim of the abyss,
Among the malignant smoking rubble,
And the plane and body parts,
The traumatised rediscovered their purpose.
In a moonscape of fallen pride, identity, and ambition,
The anonymous saved something of the unsalvageable,
Searchers with sandwiches and coffee in the toxic dust,
Manna from Good Samaritans with unconditional gratitude.
As the lungs struggled to take in air,
The hearts of each participant enlarged,
And found shelter in non-partisan synergy,
Becoming a family of former strangers.
The lesson of the lost was to stay loving and open-hearted,
Not turn away and isolate from life and others,
Even when the scars became unbearable,
Their stolen affection remained a towering beacon from the ruins.
© Stewart Stafford, 2021. All rights reserved.
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Stewart Stafford
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Angels It happens like this. One day you meet someone and for some inexplicable reason, you feel more connected to this stranger than anyone else—closer to them than your closest family. Perhaps because this person carries an angel within them—one sent to you for some higher purpose, to teach you an important lesson or to keep you safe during a perilous time. What you must do is trust in them—even if they come hand in hand with pain or suffering—the reason for their presence will become clear in due time. Though here is a word of warning—you may grow to love this person but remember they are not yours to keep. Their purpose isn't to save you but to show you how to save yourself. And once this is fulfilled, the halo lifts and the angel leaves their body as the person exits your life. They will be a stranger to you once more.
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Anonymous
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That is the sweet side of longing. Each encounter becomes magnified--the jokey banter with the guys at the butcher shop, the walk home with the woman you just met in yoga. Meeting a close friend for dinner isn't just a pleasant evening--it's life itself. Those two or three or seven hours of feverish conversation--of yelping in outrage at the sins of her small-minded boss, of gushing about the gorgeous novel you're reading, of deconstructing the latest male politician's take on women's reproductive organs--make all the other daily crap we endure more than worth it.
University of North Carolina psychologist Barbara Fredrickson says the connection we have during these warm encounters with friends and even strangers is love, a sensation that's biologically identical to the love we feel in its more celebrated forms--romantic, family.
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Sara Eckel (It's Not You: 27 (Wrong) Reasons You're Single)
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I’m really enjoying my solitude after feeling trapped by my family, friends and boyfriend.
Just then I feel like making a resolution. A new year began six months ago but I feel like the time for change is now. No more whining about my pathetic life. I am going to change my life this very minute. Feeling as empowered as I felt when I read The Secret, I turn to reenter the hall.
I know what I’ll do! Instead of listing all the things I’m going to do from this moment on, I’m going to list all the things I’m never going to do! I’ve always been unconventional (too unconventional if you ask my parents but I’ll save that account for later). I mentally begin to make my list of nevers.
-I am never going to marry for money like Natasha just did.
-I am never going to doubt my abilities again.
-I am never going to… as I try to decide exactly what to resolve I spot an older lady wearing a bright red velvet churidar kurta. Yuck! I immediately know what my next resolution will be; I will never wear velvet. Even if it does become the most fashionable fabric ever (a highly unlikely phenomenon)
I am quite enjoying my resolution making and am deciding what to resolve next when I notice Az and Raghav holding hands and smiling at each other. In that moment I know what my biggest resolve should be.
-I will never have feelings for my best friend’s boyfriend. Or for any friend’s boyfriend, for that matter. That’s four resolutions down. Six more to go? Why not? It is 2012, after all. If the world really does end this year, at least I’ll go down knowing I completed ten resolutions. I don’t need to look too far to find my next resolution. Standing a few centimetres away, looking extremely uncomfortable as Rags and Az get more oblivious of his existence, is Deepak.
-I will never stay in a relationship with someone I don’t love, I vow. Looking for inspiration for my next five resolutions, I try to observe everyone in the room. What catches my eye next is my cousin Mishka giggling uncontrollably while failing miserably at walking in a straight line. Why do people get completely trashed in public? It’s just so embarrassing and totally not worth it when you’re nursing a hangover the next day. I recoil as memories of a not so long ago night come rushing back to me. I still don’t know exactly what happened that night but the fragments that I do remember go something like this; dropping my Blackberry in the loo, picking it up and wiping it with my new Mango dress, falling flat on my face in the middle of the club twice, breaking my Nine West heels, kissing an ugly stranger (Az insists he was a drug dealer but I think she just says that to freak me out) at the bar and throwing up on the Bandra-Worli sea link from Az’s car.
-I will never put myself in an embarrassing situation like that again. Ever.
I usually vow to never drink so much when I’m lying in bed with a hangover the next day (just like 99% of the world) but this time I’m going to stick to my resolution.
What should my next resolution be?
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Anjali Kirpalani (Never Say Never)
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The Prime Minister, who was in close contact with the Queen and Prince Charles, captured the feelings of loss and despair when he spoke to the nation earlier in the day from his Sedgefield constituency. Speaking without notes, his voice breaking with emotion, he described Diana as a ‘wonderful and warm human being.’
‘She touched the lives of so many others in Britain and throughout the world with joy and with comfort. How difficult things were for her from time to time, I’m sure we can only guess at. But people everywhere, not just here in Britain, kept faith with Princess Diana. They liked her, they loved her, they regarded her as one of the people. She was the People’s Princess and that is how she will stay, how she will remain in all our hearts and memories for ever.’
While his was the first of many tributes which poured in from world figures, it perfectly captured the mood of the nation in a historic week which saw the British people, with sober intensity and angry dignity, place on trial the ancient regime, notably an elitist, exploitative and male-dominated mass media and an unresponsive monarchy. For a week Britain succumbed to flower power, the scent and sight of millions of bouquets a mute and telling testimony to the love people felt towards a woman who was scorned by the Establishment during her lifetime.
So it was entirely appropriate when Buckingham Palace announced that her funeral would be ‘a unique service for a unique person’. The posies, the poems, the candles and the cards that were placed at Kensington Palace, Buckingham Palace and elsewhere spoke volumes about the mood of the nation and the state of modern Britain. ‘The royal family never respected you, but the people did,’ said one message, as thousands of people, most of whom had never met her, made their way in quiet homage to Kensington Palace to express their grief, their sorrow, their guilt and their regret. Total strangers hugged and comforted each other, others waited patiently to lay their tributes, some prayed silently. When darkness fell, the gardens were bathed in an ethereal glow from the thousands of candles, becoming a place of dignified pilgrimage that Chaucer would have recognized. All were welcome and all came, a rainbow of coalition of young and old of every colour and nationality, East Enders and West Enders, refugees, the disabled, the lonely, the curious, and inevitably, droves of tourists. She was the one person in the land who could connect with those Britons who had been pushed to the edges of society as well as with those who governed it.
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Andrew Morton (Diana: Her True Story in Her Own Words)
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In the wake of the Cognitive Revolution, gossip helped Homo sapiens to form larger and more stable bands. But even gossip has its limits. Sociological research has shown that the maximum ‘natural’ size of a group bonded by gossip is about 150 individuals. Most people can neither intimately know, nor gossip effectively about, more than 150 human beings. Even today, a critical threshold in human organisations falls somewhere around this magic number. Below this threshold, communities, businesses, social networks and military units can maintain themselves based mainly on intimate acquaintance and rumour-mongering. There is no need for formal ranks, titles and law books to keep order. 3A platoon of thirty soldiers or even a company of a hundred soldiers can function well on the basis of intimate relations, with a minimum of formal discipline. A well-respected sergeant can become ‘king of the company’ and exercise authority even over commissioned officers. A small family business can survive and flourish without a board of directors, a CEO or an accounting department. But once the threshold of 150 individuals is crossed, things can no longer work that way. You cannot run a division with thousands of soldiers the same way you run a platoon. Successful family businesses usually face a crisis when they grow larger and hire more personnel. If they cannot reinvent themselves, they go bust. How did Homo sapiens manage to cross this critical threshold, eventually founding cities comprising tens of thousands of inhabitants and empires ruling hundreds of millions? The secret was probably the appearance of fiction. Large numbers of strangers can cooperate successfully by believing in common myths. Any large-scale human cooperation – whether a modern state, a medieval church, an ancient city or an archaic tribe – is rooted in common myths that exist only in people’s collective imagination. Churches are rooted in common religious myths. Two Catholics who have never met can nevertheless go together on crusade or pool funds to build a hospital because they both believe that God was incarnated in human flesh and allowed Himself to be crucified to redeem our sins. States are rooted in common national myths. Two Serbs who have never met might risk their lives to save one another because both believe in the existence of the Serbian nation, the Serbian homeland and the Serbian flag. Judicial systems are rooted in common legal myths. Two lawyers who have never met can nevertheless combine efforts to defend a complete stranger because they both believe in the existence of laws, justice, human rights – and the money paid out in fees.
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Yuval Noah Harari (Sapiens: A Brief History of Humankind)
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The contemporary world is full of things that look beautiful and are produced through hideous means. People died so that this mine may profit, that these shoes maybe produced as cheaply as possible, that that refinery may spew those toxic fumes in the course of producing its petroleum. I have often thought about this disconnection as a lack of integrity that's pervasive in modern life.
Once, the trees from which wood came, the springs, river, well, or rain from which drinking water came would have been familiar; every object would appear out of somewhere, from someone or something known to the user, and producers and consumers would be the same people or people who knew one another. Industrialization, urbanization, and transnational markets created a world where water poured out of faucets, food and clothing appeared in stores, fuel (in our time if not in Orwell”s with the coal chutes and sooty air) was largely invisible, and the work that held all this together was often done by people who were themselves invisible. There were undeniable benefits—a more stimulating and various materials and mental life—but they came at a cost.
The places, plants, animals, materials, and objects that had once been as well-known as friends and family had become strangers, as had the people who worked with these materials. Things appeared from beyond the horizon, from beyond knowing, and knowing was an act of volition instead of a part of everyday life.
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Rebecca Solnit (Orwell's Roses)
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The contemporary world is full of things that look beautiful and are produced through hideous means. People died so that this mine may profit, that these shoes maybe produced as cheaply as possible, that that refinery may spew those toxic fumes in the course of producing its petroleum. I have often thought about this disconnection as a lack of integrity that's pervasive in modern life.
Once, the trees from which wood came, the springs, river, well, or rain from which drinking water came would have been familiar; every object would appear out of somewhere, from someone or something known to the user, and producers and consumers would be the same people or people who knew one another. Industrialization, urbanization, and transnational markets created a world where water poured out of faucets, food and clothing appeared in stores, fuel (in our time if not in Orwell”s with the coal chutes and sooty air) was largely invisible, and the work that held all this together was often done by people who were themselves invisible. There were undeniable benefits—a more stimulating and various materials and mental life—but they came at a cost.
The places, plants, animals, materials, and objects that had once been as well-known as friends and family has become strangers, does had the people who worked with these materials. Things appeared from beyond the horizon, from beyond knowing, and knowing was an act of volition instead of a part of everyday life.
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Rebecca Solnit (Orwell's Roses)
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This estate supports hundreds of people. Without it, many of them won’t survive. Tell me you’d be willing to stand face-to-face with one of the tenants and tell him that he has to move his family to Manchester so they can all work in a filthy factory.”
“How can the factory be any worse than living on a muddy scrap of farmland?”
“Considering urban diseases, crime, slum alleys, and abject poverty,” Devon said acidly, “I’d say it’s considerably worse. And if my tenants and servants all leave, what of the consequences to the village of Eversby itself? What will become of the merchants and businesses once the estate is gone? I have to make a go of this, West.”
His brother stared at him as if he were a stranger. “Your tenants and servants.”
Devon scowled. “Yes. Who else’s are they?”
West’s lips curled in a derisive sneer. “Tell me this, oh lordly one…what do you expect will happen when you fail?”
“I can’t think about failure. If I do, I’ll be doomed from the start.”
“You’re already doomed. You’ll preen and posture as lord of the manor while the roof caves in and the tenants starve, and I’m damned if I’ll have any part of your narcissistic folly.”
“I wouldn’t ask you to,” Davon retorted, heading for the door. “Since you’re usually as drunk as a boiled owl, you’re of no use to me.”
“Who the hell do you think you are?” West called after him.
Pausing at the threshold, Devon gave him a cold glance. “I’m the Earl of Trenear,” he said, and left the room.
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Lisa Kleypas (Cold-Hearted Rake (The Ravenels, #1))
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By becoming the aggressor in sharing the good news of Christ with everyone in earshot, I became the one doing the influencing for good rather than the one being influenced for evil. I deduced that my Christianity is not about me but about Christ living through me. Jesus Christ represents everything that is truly good about me.
Oddly enough, it started with a prank telephone call when I was seventeen.
As I was studying the Bible one night, I had just said a prayer in which I asked God for the strength to be more vocal about my faith. All of a sudden, the phone rang and I answered.
“Hello?” I asked.
No one answered.
“Hello?” I asked again.
There was still silence on the other end. I started to hang up the phone, but then it hit me.
“I’m glad you called,” I said. “You’re just the person I’m looking for.”
Much to my surprise, the person on the other end didn’t hang up.
“I want to share something with you that I’m really excited about,” I said. “It’s what I put my faith in. You’re the perfect person to hear it.”
So then I started sharing the Gospel, and whoever was on the other end never said a word. Every few minutes, I’d hear a little sound, so I knew the person was still listening. After several minutes, I told the person, “I’m going to ask you a few questions. Why don’t you do one beep for no and two beeps for yes? We can play that game.” The person on the other end didn’t say anything.
Undaunted by the person’s silence, I took out my Bible and started reading scripture. After a few minutes, I heard pages rustling on the other end of the phone. I knew the person was reading along with me! After a while, every noise I heard got me more excited! At one point, I heard a baby crying in the background. I guessed that the person on the phone was a mother or perhaps a babysitter. I asked her if she needed to go care for her child. She set the phone down and came back a few minutes later. I figured that once I started preaching, she would hang up the phone. But the fact that she didn’t got my adrenaline flowing. For three consecutive hours, I shared the message of God I’d heard from my little church in Luna, Louisiana, and what I’d learned by studying the Bible and listening to others talk about their faith over the last two years. By the time our telephone call ended, I was out of material!
“Hey, will you call back tomorrow night?” I asked her.
She didn’t say anything and hung up the phone. I wasn’t sure she would call me back the next night. But I hoped she would, and I prepared for what I was going to share with her next. I came across a medical account of Jesus’ death and decided to use it. It was a very graphic account of Jesus dying on a cross.
Around ten o’clock the next night, the phone rang. I answered it and there was silence on the other end. My blood and adrenaline started pumping once again! Our second conversation didn’t last as long because I came out firing bullets! I worried my account of Jesus’ death was too graphic and might offend her. But as I told her the story of Jesus’ crucifixion--how He was sentenced to death by Pontius Pilate, beaten with leather-thonged whips, required to strip naked, forced to wear a crown of thorns on His head, and then crucified with nails staked through His wrists and ankles--I started to hear sobs on the other end of the phone. Then I heard her cry and she hung up the phone. She never called back.
Although I never talked to the woman again or learned her identity, my conversations with her empowered me to share the Lord’s message with my friends and even strangers. I came to truly realize it was not about me but about the power in the message of Christ.
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Jase Robertson (Good Call: Reflections on Faith, Family, and Fowl)
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For me, that translated into fund-raising. I knew that I could and I would raise any amount of money to get that job done. Fund-raising to end hunger wasn’t just a job or a fad or a political statement for me. It was an expression of my own soulful commitment, and as such, I could only do it in a way that would call on people to reconnect with their own higher calling, or soulful longing, to be the kind of people they wanted to be, the kind of difference they wanted to make, and see how they could express that with their money. So rather than feeling that fund-raising was a matter of twisting arms for a donation or playing on emotions to manipulate money from contributors, it became for me an arena in which I was able to create an opportunity for people to engage in their greatness. It was in this soul-searching dimension of fund-raising, in these intimate conversations, that I discovered deep wounds and conflicts in the way people related to their money. Many people felt they had sold out and become someone they didn’t like anymore. Some were forcing themselves to do work that wasn’t meaningful. Many felt enslaved by their experience of being overtaxed by their government, or felt beaten down by their boss or by the burden of running a family business or employing others. Their relationship with money was dead—or, more accurately, dread—and there was hurt there. There was resentment. There were painful compromises, a kind of rawness. People were bruised and battered there. Not everyone, but many people were very unsettled and uncomfortable and just not their best selves in their relationship with money. They felt little or no freedom with money, no matter how much they had. This lackluster relationship with money wasn’t for lack of expert advice or practical tips. Money-management strategies were plentiful, but the concept of personal transformation was a stranger there. What became clear was that when people were able to align their money with their deepest, most soulful interests and commitments, their relationship with money became a place where profound and lasting transformation could occur.
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Lynne Twist (The Soul of Money: Transforming Your Relationship with Money and Life)
“
I do not want to marry you, Benjamin.” “You’ve been crying.” He brushed the pad of his thumb over her cheek, her skin silky soft to his touch. “We don’t need to set a date if you’re not ready to.” “You aren’t listening to me.” She wrapped her fingers around his wrist and removed his hand from her face. “I cannot marry you, and this is all moving too quickly. I don’t want to shame my family—that’s the last thing I want, but I don’t want…” She raised troubled eyes to his. “I don’t want to make a laughingstock of you when I jilt you.” “Portmaines are not strangers to broken engage-ments.” “Port…?” He saw when she recollected his family name. “Were we to marry, you’d become Maggie Portmaine.” “But we’re not going to marry.” She was appallingly convinced of this, and it irritated him more—worried him more—each time she emphasized her position. “You said things were moving too quickly, Maggie, but if you’ve conceived, they can’t move quickly enough.” Her gaze became haunted, and her hand went to her belly. “You listen to me,” he said, dropping his voice and covering her hand with his own. “Just for today, we are engaged. We need make no other decisions than that. You can jilt me, and I’ll step aside, or we can marry, or we can remain engaged for a time and make further decisions later.” She was listening; she was even watching his mouth as he spoke. He kissed her on the lips for no other reason than he didn’t want her arguing with him. “I want you for my countess, Maggie. I’d made up my mind before we found ourselves in this contretemps, but I wanted to woo you, to squire you about and give you the attention and courting you deserve. Give me a few weeks. We’ll know better what we’re dealing with, and we’ll placate the Lady Dandridges of Society in the meanwhile.” “I can do that,” she said slowly, “but, Benjamin, that’s all I can do. You must not take a notion that we will be wed.” “And if there’s a baby?” She shook her head, but when he took her in his arms, she went unresisting into his embrace. He hoped there was a baby, which surprised him. He understood the necessity for an heir but hadn’t felt any urgency as long as Archer enjoyed good health.
”
”
Grace Burrowes (Lady Maggie's Secret Scandal (The Duke's Daughters, #2; Windham, #5))
“
I wanted to be alone.” “I see.” Except she didn’t, exactly. When had this child become a mystery to her own mother? “Why?” Sophie glanced at herself in the mirror, and Esther could only hope her daughter saw the truth: a lovely, poised woman—intelligent, caring, well dowered, and deserving of more than a stolen interlude with a convenient stranger and an inconvenient baby—Sophie’s brothers’ assurances notwithstanding. “I am lonely, that’s why.” Sophie’s posture relaxed with this pronouncement, but Esther’s consternation only increased. “How can you be lonely when you’re surrounded by loving family, for pity’s sake? Your father and I, your sisters, your brothers, even Uncle Tony and your cousins—we’re your family, Sophia.” She nodded, a sad smile playing around her lips that to Esther’s eyes made her daughter look positively beautiful. “You’re the family I was born with, and I love you too, but I’m still lonely, Your Grace. I’ve wished and wished for my own family, for children of my own, for a husband, not just a marital partner…” “You had many offers.” Esther spoke gently, because in Sophie’s words, in her calm, in her use of the present tense—“I am lonely”—there was an insight to be had. “Those offers weren’t from the right man.” “Was Baron Sindal the right man?” It was a chance arrow, but a woman who had raised ten children owned a store of maternal instinct. Sophie’s chin dropped, and she sighed. “I thought he was the right man, but it wasn’t the right offer, or perhaps it was, but I couldn’t hear it as such. And then there was the baby… It wouldn’t be the right marriage.” Esther took her courage in both hands and advanced on her daughter—her sensible daughter—and slipped an arm around Sophie’s waist. “Tell me about this baby. I’ve heard all manner of rumors about him, but you’ve said not one word.” She meant to walk Sophie over to the vanity, so she might drape Oma’s pearls around Sophie’s neck, but Sophie closed her eyes and stiffened. “He’s a good baby. He’s a wonderful baby, and I sent him away. Oh, Mama, I sent my baby away…” And then, for the first time in years, sensible Lady Sophia Windham cried on her mother’s shoulder as if she herself were once again a little, inconsolable baby. ***
”
”
Grace Burrowes (Lady Sophie's Christmas Wish (The Duke's Daughters, #1; Windham, #4))
“
The other problem with empathy is that it is too parochial to serve as a force for a universal consideration of people’s interests. Mirror neurons notwithstanding, empathy is not a reflex that makes us sympathetic to everyone we lay eyes upon. It can be switched on and off, or thrown into reverse, by our construal of the relationship we have with a person. Its head is turned by cuteness, good looks, kinship, friendship, similarity, and communal solidarity. Though empathy can be spread outward by taking other people’s perspectives, the increments are small, Batson warns, and they may be ephemeral.71 To hope that the human empathy gradient can be flattened so much that strangers would mean as much to us as family and friends is utopian in the worst 20th-century sense, requiring an unattainable and dubiously desirable quashing of human nature.72 Nor is it necessary. The ideal of the expanding circle does not mean that we must feel the pain of everyone else on earth. No one has the time or energy, and trying to spread our empathy that thinly would be an invitation to emotional burnout and compassion fatigue.73 The Old Testament tells us to love our neighbors, the New Testament to love our enemies. The moral rationale seems to be: Love your neighbors and enemies; that way you won’t kill them. But frankly, I don’t love my neighbors, to say nothing of my enemies. Better, then, is the following ideal: Don’t kill your neighbors or enemies, even if you don’t love them. What really has expanded is not so much a circle of empathy as a circle of rights—a commitment that other living things, no matter how distant or dissimilar, be safe from harm and exploitation. Empathy has surely been historically important in setting off epiphanies of concern for members of overlooked groups. But the epiphanies are not enough. For empathy to matter, it must goad changes in policies and norms that determine how the people in those groups are treated. At these critical moments, a newfound sensitivity to the human costs of a practice may tip the decisions of elites and the conventional wisdom of the masses. But as we shall see in the section on reason, abstract moral argumentation is also necessary to overcome the built-in strictures on empathy. The ultimate goal should be policies and norms that become second nature and render empathy unnecessary. Empathy, like love, is in fact not all you need. SELF-CONTROL
”
”
Steven Pinker (The Better Angels of Our Nature: A History of Violence and Humanity)
“
Almost no one—not even the police officers who deal with it every day, not even most psychiatrists—publicly connects marijuana and crime. We all know alcohol causes violence, but somehow, we have grown to believe that marijuana does not, that centuries of experience were a myth. As a pediatrician wrote in a 2015 piece for the New York Times in which he argued that marijuana was safer for his teenage children than alcohol: “People who are high are not committing violence.” But they are. Almost unnoticed, the studies have piled up. On murderers in Pittsburgh, on psychiatric patients in Italy, on tourists in Spain, on emergency room patients in Michigan. Most weren’t even designed to look for a connection between marijuana and violence, because no one thought one existed. Yet they found it. In many cases, they have even found marijuana’s tendency to cause violence is greater than that of alcohol. A 2018 study of people with psychosis in Switzerland found that almost half of cannabis users became violent over a three-year period; their risk of violence was four times that of psychotic people who didn’t use. (Alcohol didn’t seem to increase violence in this group at all.) The effect is not confined to people with preexisting psychosis. A 2012 study of 12,000 high school students across the United States showed that those who used cannabis were more than three times as likely to become violent as those who didn’t, surpassing the risk of alcohol use. Even worse, studies of children who have died from abuse and neglect consistently show that the adults responsible for their deaths use marijuana far more frequently than alcohol or other drugs—and far, far more than the general population. Marijuana does not necessarily cause all those crimes, but the link is striking and large. We shouldn’t be surprised. The violence that drinking causes is largely predictable. Alcohol intoxicates. It disinhibits users. It escalates conflict. It turns arguments into fights, fights into assaults, assaults into murders. Marijuana is an intoxicant that can disinhibit users, too. And though it sends many people into a relaxed haze, it also frequently causes paranoia and psychosis. Sometimes those are short-term episodes in healthy people. Sometimes they are months-long spirals in people with schizophrenia or bipolar disorder. And paranoia and psychosis cause violence. The psychiatrists who treated Raina Thaiday spoke of the terror she suffered, and they weren’t exaggerating. Imagine voices no one else can hear screaming at you. Imagine fearing your food is poisoned or aliens have put a chip in your brain. When that terror becomes too much, some people with psychosis snap. But when they break, they don’t escalate in predictable ways. They take hammers to their families. They decide their friends are devils and shoot them. They push strangers in front of trains. The homeless man mumbling about God frightens us because we don’t have to be experts on mental illness and violence to know instinctively that untreated psychosis is dangerous. And finding violence and homicides connected to marijuana is all too easy.
”
”
Alex Berenson (Tell Your Children: The Truth About Marijuana, Mental Illness, and Violence)
“
WEDNESDAY, JANUARY 20, 1965
My fellow countrymen, on this occasion, the oath I have taken before you and before God is not mine alone, but ours together. We are one nation and one people. Our fate as a nation and our future as a people rest not upon one citizen, but upon all citizens.
This is the majesty and the meaning of this moment.
For every generation, there is a destiny. For some, history decides. For this generation, the choice must be our own.
Even now, a rocket moves toward Mars. It reminds us that the world will not be the same for our children, or even for ourselves m a short span of years. The next man to stand here will look out on a scene different from our own, because ours is a time of change-- rapid and fantastic change bearing the secrets of nature, multiplying the nations, placing in uncertain hands new weapons for mastery and destruction, shaking old values, and uprooting old ways.
Our destiny in the midst of change will rest on the unchanged character of our people, and on their faith.
THE AMERICAN COVENANT
They came here--the exile and the stranger, brave but frightened-- to find a place where a man could be his own man. They made a covenant with this land. Conceived in justice, written in liberty, bound in union, it was meant one day to inspire the hopes of all mankind; and it binds us still. If we keep its terms, we shall flourish.
JUSTICE AND CHANGE
First, justice was the promise that all who made the journey would share in the fruits of the land.
In a land of great wealth, families must not live in hopeless poverty. In a land rich in harvest, children just must not go hungry. In a land of healing miracles, neighbors must not suffer and die unattended. In a great land of learning and scholars, young people must be taught to read and write.
For the more than 30 years that I have served this Nation, I have believed that this injustice to our people, this waste of our resources, was our real enemy. For 30 years or more, with the resources I have had, I have vigilantly fought against it. I have learned, and I know, that it will not surrender easily.
But change has given us new weapons. Before this generation of Americans is finished, this enemy will not only retreat--it will be conquered.
Justice requires us to remember that when any citizen denies his fellow, saying, "His color is not mine," or "His beliefs are strange and different," in that moment he betrays America, though his forebears created this Nation.
LIBERTY AND CHANGE
Liberty was the second article of our covenant. It was self- government. It was our Bill of Rights. But it was more. America would be a place where each man could be proud to be himself: stretching his talents, rejoicing in his work, important in the life of his neighbors and his nation.
This has become more difficult in a world where change and growth seem to tower beyond the control and even the judgment of men. We must work to provide the knowledge and the surroundings which can enlarge the possibilities of every citizen.
The American covenant called on us to help show the way for the liberation of man. And that is today our goal. Thus, if as a nation there is much outside our control, as a people no stranger is outside our hope.
”
”
Lyndon B. Johnson
“
… The most important contribution you can make now is taking pride in your treasured home state. Because nobody else is. Study and cherish her history, even if you have to do it on your own time. I did. Don’t know what they’re teaching today, but when I was a kid, American history was the exact same every year: Christopher Columbus, Plymouth Rock, Pilgrims, Thomas Paine, John Hancock, Sons of Liberty, tea party. I’m thinking, ‘Okay, we have to start somewhere— we’ll get to Florida soon enough.’…Boston Massacre, Crispus Attucks, Paul Revere, the North Church, ‘Redcoats are coming,’ one if by land, two if by sea, three makes a crowd, and I’m sitting in a tiny desk, rolling my eyes at the ceiling. Hello! Did we order the wrong books? Were these supposed to go to Massachusetts?…Then things showed hope, moving south now: Washington crosses the Delaware, down through original colonies, Carolinas, Georgia. Finally! Here we go! Florida’s next! Wait. What’s this? No more pages in the book. School’s out? Then I had to wait all summer, and the first day back the next grade: Christopher Columbus, Plymouth Rock…Know who the first modern Floridians were? Seminoles! Only unconquered group in the country! These are your peeps, the rugged stock you come from. Not genetically descended, but bound by geographical experience like a subtropical Ellis Island. Because who’s really from Florida? Not the flamingos, or even the Seminoles for that matter. They arrived when the government began rounding up tribes, but the Seminoles said, ‘Naw, we prefer waterfront,’ and the white man chased them but got freaked out in the Everglades and let ’em have slot machines…I see you glancing over at the cupcakes and ice cream, so I’ll limit my remaining remarks to distilled wisdom: “Respect your parents. And respect them even more after you find out they were wrong about a bunch of stuff. Their love and hard work got you to the point where you could realize this. “Don’t make fun of people who are different. Unless they have more money and influence. Then you must. “If someone isn’t kind to animals, ignore anything they have to say. “Your best teachers are sacrificing their comfort to ensure yours; show gratitude. Your worst are jealous of your future; rub it in. “Don’t talk to strangers, don’t play with matches, don’t eat the yellow snow, don’t pull your uncle’s finger. “Skip down the street when you’re happy. It’s one of those carefree little things we lose as we get older. If you skip as an adult, people talk, but I don’t mind. “Don’t follow the leader. “Don’t try to be different—that will make you different. “Don’t try to be popular. If you’re already popular, you’ve peaked too soon. “Always walk away from a fight. Then ambush. “Read everything. Doubt everything. Appreciate everything. “When you’re feeling down, make a silly noise. “Go fly a kite—seriously. “Always say ‘thank you,’ don’t forget to floss, put the lime in the coconut. “Each new year of school, look for the kid nobody’s talking to— and talk to him. “Look forward to the wonderment of growing up, raising a family and driving by the gas station where the popular kids now work. “Cherish freedom of religion: Protect it from religion. “Remember that a smile is your umbrella. It’s also your sixteen-in-one reversible ratchet set. “ ‘I am rubber, you are glue’ carries no weight in a knife fight. “Hang on to your dreams with everything you’ve got. Because the best life is when your dreams come true. The second-best is when they don’t but you never stop chasing them. So never let the authority jade your youthful enthusiasm. Stay excited about dinosaurs, keep looking up at the stars, become an archaeologist, classical pianist, police officer or veterinarian. And, above all else, question everything I’ve just said. Now get out there, class of 2020, and take back our state!
”
”
Tim Dorsey (Gator A-Go-Go (Serge Storms Mystery, #12))
“
But modernism remains deeply curious about the family; like their contemporaries Freud and Woolf, Joyce and Proust in fact intensify the focus on the life of the bourgeois nuclear family. What the modernists do break with, though, are the plots of marriage and paternity that had become almost standard in the English nineteenth-century novel.
”
”
Barry McCrea (In the Company of Strangers: Family and Narrative in Dickens, Conan Doyle, Joyce, and Proust (Modernist Latitudes))
“
After Lauren disappeared, the police and the media saw what they wanted to see: a young, beautiful wife and mother who had married her high school sweetheart and settled in their hometown.
She should have been cable news catnip, the pretty white girl from a good family whom viewers could ogle and pity at the same time.
But this is what I've learned: the dead or missing girl is never the subject of the story. Sometimes she's not even the object. She is the circumstance, the accident, the nexus through which vectors cross. No one really knows her, not even the people who were closest to her in life. She becomes a stranger when you realize that her last moments were incomprehensible, an abyss you can't fathom.
”
”
Polly Stewart (The Good Ones)
“
The dead feel different, don’t they? Once the light has gone, the people we love become strangers, don’t they?
”
”
Catherine Steadman (The Family Game)
“
Teach skills of healthy interdependence. Instead of raising kids who think they must do it all on their own, teach them how to ask for help when they need it and model these skills yourself. Make chores mandatory. To encourage a “we’re all in this together” mindset, you might save your own household chores—paying the bills, recycling newspapers, straightening up the house—for when your kids are scheduled to do theirs. Avoid linking chores to allowances or excessive praise. Chores are what you do when you are part of a family, a contribution to the greater whole. Widen their circle of concern and caring. Point out how other people add value to your kids’ lives every day, like janitors at school who work hard to keep the school clean of germs, or teachers who sacrifice their own time to meet outside class. Broaden their circle of caring. Say thank you to the waitress and the bus driver. Children learn kindness and empathy not just by how we treat those closest to us, but also by how we treat strangers, notes Rick Weissbourd.
”
”
Jennifer Breheny Wallace (Never Enough: When Achievement Culture Becomes Toxic-and What We Can Do About It)
“
This practice of eating and drinking with people far from God is what the New Testament writers call “hospitality.” The word is philoxenia in Greek, and it’s a compound word: philo means “love,” and xenos means “stranger, foreigner, or guest.”[27] Meaning: Hospitality is the opposite of xenophobia. It’s the love of the stranger, not the hate or fear of the “other.” It’s the act of welcoming the outsider in and, in doing so, turning guests into neighbors and neighbors into family in God.
”
”
John Mark Comer (Practicing the Way: Be with Jesus. Become like him. Do as he did.)
“
. . .We have from the start been singing the virtues of necessity -- our bodily neediness -- can not only be humanized; meeting it knowingly and deliberately can also be humanizing. For those who understand both the meaning of eating and their own hungry soul, necessity becomes the mother of the specifically human virtues: freedom, sympathy, moderation, beautification, taste, liberality, tact, grace, wit, gratitude, and finally, reverence.
The perfections of our nature are multiple. Accordingly, one should not expect that a single form of humanized eating will embody and nourish them all. Indeed, we have in this book visited a variety of dining forms that manifest in different ways the elevated faces of our humanity: feeding the stranger at our hearth; the well-mannered family supper; the convivial and witty dinner party; the inspiriting feast of the genius Babette; the wisdom-seeking symposium of Plato; the reverent ritual meal. Some forms of dining accentuate the just, others the noble, still others the playful, the artistic, the philosophic, or the pious. Yet each one reveals a common dignified humanity, differently accented and highlighted. Each displays what it means to be the truly upright and thoughtful animal.
”
”
Leon R. Kass (The Hungry Soul: Eating and the Perfecting of Our Nature)
“
Giants in Jeans Sonnet 75
Nonduality comes from wholeness,
Wholeness rises when sectarianism is slashed.
Sectarianism fails when we fall in love,
Not with one person but the whole world.
When the stranger becomes family,
Politicians will lose their job.
When love overwhelms all rigidity,
Arms dealers will mourn and sob.
When diplomacy keeps the world divided,
Reliance on institutions goes through the roof.
The best way to sustain profits of war,
Is to keep people infected with the nationalist flu.
Enough with this barbarianism of sovereignty!
Step up and shout, the whole world is my family!
”
”
Abhijit Naskar (Giants in Jeans: 100 Sonnets of United Earth)
“
Where is Abu Fadi,” she wailed.
“Who will bring me my loved one?”
—The New York Times, 9/20/1982
I do not wish to speak about the bulldozer and the
red dirt
not quite covering all of the arms and legs
Nor do I wish to speak about the nightlong screams
that reached
the observation posts where soldiers lounged about
Nor do I wish to speak about the woman who shoved
her baby
into the stranger’s hands before she was led away
Nor do I wish to speak about the father whose sons
were shot
through the head while they slit his own throat before
the eyes
of his wife
Nor do I wish to speak about the army that lit continuous
flares into the darkness so that the others could see
the backs of their victims lined against the wall
Nor do I wish to speak about the piled up bodies and
the stench
that will not float
Nor do I wish to speak about the nurse again and
again raped
before they murdered her on the hospital floor
Nor do I wish to speak about the rattling bullets that
did not
halt on that keening trajectory
Nor do I wish to speak about the pounding on the
doors and
the breaking of windows and the hauling of families into
the world of the dead
I do not wish to speak about the bulldozer and the
red dirt
not quite covering all of the arms and legs
because I do not wish to speak about unspeakable events
that must follow from those who dare
“to purify” a people
those who dare
“to exterminate” a people
those who dare
to describe human beings as “beasts with two legs”
those who dare
“to mop up”
“to tighten the noose”
“to step up the military pressure”
“to ring around” civilian streets with tanks
those who dare
to close the universities
to abolish the press
to kill the elected representatives
of the people who refuse to be purified
those are the ones from whom we must redeem
the words of our beginning
because I need to speak about home
I need to speak about living room
where the land is not bullied and beaten to
a tombstone
I need to speak about living room
where the talk will take place in my language
I need to speak about living room
where my children will grow without horror
I need to speak about living room where the men
of my family between the ages of six and sixty-five
are not
marched into a roundup that leads to the grave
I need to talk about living room
where I can sit without grief without wailing aloud
for my loved ones
where I must not ask where is Abu Fadi
because he will be there beside me
I need to talk about living room
because I need to talk about home
I was born a Black woman
and now
I am become a Palestinian
against the relentless laughter of evil
there is less and less living room
and where are my loved ones?
It is time to make our way home.
”
”
June Jordan (MOVING TOWARDS HOME)
“
Abd al-Rahman, then aged twenty-six, spent his life fighting to keep the title, but he also started to beautify his capital Cordoba, crafting a mosque out of a Visigothic church that would become a wonder of the west with its forest of columns borrowed from Roman ruins across Spain and perhaps designed to recall the palm trees of Syria. He never ceased to miss Syria, comparing himself to a palm tree who was also ‘a stranger in the west / Far from your oriental home, like me unblessed…/ You would weep if you had tears to pour / For my companions on Euphrates’ shore’.
”
”
Simon Sebag Montefiore (The World: A Family History of Humanity)
“
We can be nomads in our own narrative, can feel like a stranger in our own story, just stopping by and traveling through, forever looking for something we feel we will not and cannot ever find. This sense of placelessness has everything to do with personhood, has everything to do with the ways our lives will project forward—who we will become and why. We
are, all of us, trying to go back to the backyards
where we learned to throw baseballs, the kitchens where we learned how to cook.
We are trying to get back to the fields our families farmed, the ancient recipes and remedies, hoping to know what we need to make the soups and sauces. We search for bloodlines lost in map lines, the immigrant story of coming to a new land only to find ourselves missing the old one. Generations stretch out, longer and farther from our place of origin, straining and stretching to hold on to who we are. But the currents of change are strong, washing it all away in the waters of time.
”
”
Rachel Marie Kang (Matter of Little Losses: Finding Grace to Grieve the Big (and Small) Things)
“
We can be nomads in our own narrative, can feel like a stranger in our own story, just stopping by and traveling through, forever looking for something we feel we will not and cannot ever find. This sense of placelessness has everything to do with personhood, has everything to do with the ways our lives will project forward—who we will become and why. We are, all of us, trying to go back to the backyards where we learned to throw baseballs, the kitchens where we learned how to cook.
We are trying to get back to the fields our families farmed, the ancient recipes and remedies, hoping to know what we need to make the soups and sauces. We search for bloodlines lost in map lines, the immigrant story of coming to a new land only to find ourselves missing the old one. Generations stretch out, longer and farther from our place of origin, straining and stretching to hold on to who we are. But the currents of change are strong, washing it all away in the waters of time.
”
”
Rachel Marie Kang (Matter of Little Losses: Finding Grace to Grieve the Big (and Small) Things)
“
When the stranger becomes family,
Politicians will lose their job.
When love overwhelms all rigidity,
Arms dealers will mourn and sob.
”
”
Abhijit Naskar (Giants in Jeans: 100 Sonnets of United Earth)
“
All families who live a great deal together are like the Stevenses in this respect: they unconsciously develop two separate personalities; one for family use, the other for use with strangers. The family one is restrained below their natural selves--the one revealed to strangers is inclined to be jaunty and artificially buoyant. They consequently become uneasy and embarrassed when by force of chance they have to reveal themselves before strangers and family at one and the same time, and they go to the most unreasonable pains to avoid it.
”
”
R.C. Sherriff (The Fortnight in September)
“
The power of the stranger lies in what they bring out in us. With strangers, there is a temporary reordering of a balancing act that each of us is constantly attempting: between our past selves and our future selves, between who we have been and who we are becoming. Your friends and family know who you have been, and they often make it harder to try out who you might become.
”
”
Priya Parker (The Art of Gathering: How We Meet and Why It Matters)
“
If it should happen one day – and it could be today – that I become a victim of the terrorism that now seems to encompass all the foreigners living in Algeria, I would like my community, my church, my family, to remember that my life was given to God and to Algeria; and that they accept that the sole Master of all life was not a stranger to this brutal departure. I would like, when the time comes, to have a space of clearness that would allow me to beg forgiveness of God and of my fellow human beings, and at the same time to forgive with all my heart the one who will strike me down37
”
”
Anonymous
“
lack of ability to concentrate for periods of time, nightmares more frequently, feelings of depression with or without reason, agitation at the drop of a hat and feel like you are going insane. Family members who were once close will become total strangers if not mortal enemies. Most negative hauntings are poltergeist. It is extremely rare to encounter an actual demon. There are three ways someone would cross paths with a demon. One, they are called. At this point sorry about your luck. You don't just conjure these guys up and then think you’re going to break up with them when you’re done using them for your personal gain or satisfaction. Two, they come with the property. It could be land, or personal property someone has used in a ceremony. If a demon is attached to property move, if personal property
”
”
Jackie Nevels (Out of the Darkness: Spiritual Insight in a Haunted House)
“
Immediately the stranger would bend over toward me and ask, “Does he lip-read?” as if Dad had suddenly become as inanimate as a cigar store Indian.
”
”
Lou Ann Walker (A Loss for Words: The Story of Deafness in a Family)
“
our finite time in life does not allow us to really go back. The biographies and autobiographies, based on the exploration and interpretation of the notes we have saved and the markings shaken loose from the corners where we have tucked them, most often stay unwritten. Thus, the memories and mementos become encumbrances, if not for us, then for the family, friends, and strangers who must clean up afterward. Instead of them being loving presences with fragrances that grace a room, they become pale pieces of paper with words that no longer echo and move mountains and souls. A pity, she thought. But there was still much to see in this life, and that was good. She would accept that and move on.
”
”
Gar Lasalle (Widow Walk (Widow Walk Saga #1))
“
Social capital is a capability that arises from the prevalence of trust in a society or in certain parts of it. It can be embodied in the smallest and most basic social group, the family, as well as the largest of all groups, the nation, and in all the other groups in between. Social capital differs from other forms of human capital insofar as it is usually created and transmitted through cultural mechanisms like religion, tradition, or historical habit. Economists typically argue that the formation of social groups can be explained as the result of voluntary contract between individuals who have made the rational calculation that cooperation is in their long-term self-interest. By this account, trust is not necessary for cooperation: enlightened self-interest, together with legal mechanisms like contracts, can compensate for an absence of trust and allow strangers jointly to create an organization that will work for a common purpose. Groups can be formed at any time based on self-interest, and group formation is not culture-dependent. But while contract and self-interest are important sources of association, the most effective organizations are based on communities of shared ethical values. These communities do not require extensive contract and legal regulation of their relations because prior moral consensus gives members of the group a basis for mutual trust. The social capital needed to create this kind of moral community cannot be acquired, as in the case of other forms of human capital, through a rational investment decision. That is, an individual can decide to “invest” in conventional human capital like a college education, or training to become a machinist or computer programmer, simply by going to the appropriate school. Acquisition of social capital, by contrast, requires habituation to the moral norms of a community and, in its context, the acquisition of virtues like loyalty, honesty, and dependability. The group, moreover, has to adopt common norms as a whole before trust can become generalized among its members. In other words, social capital cannot be acquired simply by individuals acting on their own. It is based on the prevalence of social, rather than individual virtues. The proclivity for sociability is much harder to acquire than other forms of human capital, but because it is based on ethical habit, it is also harder to modify or destroy. Another term that I will use widely throughout this book is spontaneous sociability, which constitutes a subset of social capital. In any modern society, organizations are being constantly created, destroyed, and modified. The most useful kind of social capital is often not the ability to work under the authority of a traditional community or group, but the capacity to form new associations and to cooperate within the terms of reference they establish. This type of group, spawned by industrial society’s complex division of labor and yet based on shared values rather than contract, falls under the general rubric of what Durkheim labeled “organic solidarity.”7 Spontaneous sociability, moreover, refers to that wide range of intermediate communities distinct from the family or those deliberately established by governments. Governments often have to step in to promote community when there is a deficit of spontaneous sociability. But state intervention poses distinct risks, since it can all too easily undermine the spontaneous communities established in civil society.
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Francis Fukuyama (Trust: The Social Virtues and the Creation of Prosperity)
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He was riding back through a doorway in time to a place that had nothing to do with the airplanes, and motorized vehicle and telephones wires, and radios that surrounded him now....... The woods in late autumn had become his private sun dappled cathedral, one that contained presences antithetical to the conventional notion of a church.
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James Lee Burke (Wayfaring Stranger (Holland Family Saga, #1))
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So what can we generalize about Victorian vampires? They are already dead, yet not exactly dead, and clammy-handed. They can be magnetically repelled by crucifixes and they don’t show up in mirrors. No one is safe; vampires prey upon strangers, family, and lovers. Unlike zombies, vampires are individualists, seldom traveling in packs and never en masse. Many suffer from mortuary halitosis despite our reasonable expectation that they would no longer breathe. But our vampires herein also differ in interesting ways. Some fear sunlight; others do not. Many are bound by a supernatural edict that forbids them to enter a home without some kind of invitation, no matter how innocently mistaken. Dracula, for example, greets Jonathan Harker with this creepy exclamation that underlines another recurring theme, the betrayal of innocence (and also explains why I chose Stoker’s story “Dracula’s Guest” as the title of this anthology): “Welcome to my house! Enter freely and of your own will.” Yet other vampires seem immune to this hospitality prohibition. One common bit of folklore was that you ought never to refer to a suspected vampire by name, yet in some tales people do so without consequence. Contrary to their later presentation in movies and television, not all Victorian vampires are charming or handsome or beautiful. Some are gruesome. Some are fiends wallowing in satanic bacchanal and others merely contagious victims of fate, à la Typhoid Mary. A few, in fact, are almost sympathetic figures, like the hero of a Greek epic who suffers the anger of the gods. Curious bits of other similar folklore pop up in scattered places. Vampires in many cultures, for example, are said to be allergic to garlic. Over the centuries, this aromatic herb has become associated with sorcerers and even with the devil himself. It protected Odysseus from Circe’s spells. In Islamic folklore, garlic springs up from Satan’s first step outside the Garden of Eden and onion from his second. Garlic has become as important in vampire defense as it is in Italian cooking. If, after refilling your necklace sachet and outlining your window frames, you have some left over, you can even use garlic to guard your pets or livestock—although animals luxuriate in soullessness and thus appeal less to the undead. The vampire story as we know it was born in the early nineteenth century. As
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Michael Sims (Dracula's Guest: A Connoisseur's Collection of Victorian Vampire Stories)
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Another one is gift-giving (which is classic for making friends with your neighbors and coworkers). Imagine your neighbor–who you’ve seen once or twice–were to ring your doorbell and surprise you with a homemade apple pie, and introduce himself and his family to you and your family. Imagine how good that would feel to actually know your neighbors and become friends. Too often in our generation, it seems like people get too busy to introduce themselves to the people who should be on the top of the priority list of “people to meet”–the neighbors!
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Matt Morris (Do Talk To Strangers: A Creative, Sexy, and Fun Way To Have Emotionally Stimulating Conversations With Anyone)
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we are called to make disciples. This means that we evangelize, we share the good news. Making disciples is about telling strangers, friends, family, and anyone else who doesn’t know it yet that Jesus Christ is their King, their Savior, their God.
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Brandon D. Smith (Make, Mature, Multiply: Becoming Fully-Formed Disciples of Jesus)
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The core theme that spans much of Springsteen’s working-class studies is the disconnection—real and feared—of working people from the things that ground them: job, family, home, and community. “I live now only with strangers,” he sings in “Streets of Fire,” “I talk to only strangers / I walk with angels that have no place.” As Springsteen explained, “I think what happened during the seventies was that, first of all, the hustle became legitimized”—and he did not mean the disco dance. By the time of his follow up The River (1980), when his character receives his “union card and a wedding coat” for his nineteenth birthday, that union card was a symbol of a failure to get out, a source of entrapment. What was a source of material liberation in the 1930s, membership in a trade union, had become a symbol of those not chosen, those left behind.49
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Jefferson R. Cowie (Stayin' Alive: The 1970s and the Last Days of the Working Class)
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Screen foster families carefully, monitor them closely and train them well. Too many vulnerable foster children suffer physical, emotional and sexual abuse, neglect and even death at the hands of those charged with protecting us. Maltreatment by caregivers damages our emotional stability, creating trust issues and other psychological problems that fester deep inside, negatively affecting our behaviors and outlook on life, often . . . too often . . . translating into adjustment problems that handicap our potential to adapt and succeed in childhood and beyond. Monitor our progress carefully, being sensitive to sudden or dramatic changes that may symbolize our unsophisticated “cry for help.” Advocate on our behalf and safeguard us as you would your own children and we will flourish. Fail to do so, and as surely as day becomes night, we will suffer the consequences both during and after we leave the system.
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Waln K. Brown (Growing Up in the Care of Strangers: The Experiences, Insights and Recommendations of Eleven Former Foster Kids (Foster Care Book 1))
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The Family must serve the Nation––But it is not enough that the family commune maintain neighbourly relations with other such communes, and towards the stranger within the gates. The family is the unit of the nation; and the nation is an organic whole, a living body, built up, like the natural body, of an infinite number of living organisms. It is only as it contributes its quota towards the national life that the life of the family is complete. Public interests must be shared, public work taken up, the public welfare cherished––in a word, its integrity with the nation must be preserved, or the family ceases to be part of a living whole, and becomes positively injurious, as decayed tissue in the animal organism.
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Anonymous
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The true Christian is in all countries a pilgrim and a stranger; not his kinsmen, but whoever does the will of his Father who is in heaven is his brother and sister and mother and his real compatriot. In a nation that calls itself Christian every child may be pledged, at baptism, to renounce the world, the flesh, and the devil; but the flesh will assert itself notwithstanding, the devil will have his due, and the nominal Christian, become a man of business and the head of a family, will form an integral part of that very world which he will pledge his children to renounce in turn as he holds them over the font.
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George Santayana
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David’s children. He could marry a white woman like Clare and father a black baby. Such a child would make her an outcast. No matter how much David loved Clare or their child, everyone else would point and stare and flay her with their tongues. If his ancestry became public knowledge, David would become a permanent alien in his own country. In the words of the Chief Justice of the Supreme Court in its decision about Dred Scott, colored men were “altogether unfit to associate with the white race either in social
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Elizabeth Bell (Native Stranger (Lazare Family Saga #3))
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This image-restoring calling comes with, and requires, a new family: the church. No one can restore the image alone—only a people can do that, mirroring the original creation of human beings as male and female, the divine communion foreshadowed in the words ‘let us make,’ and the revelation of God as three in one. Whatever our family of origin, the church becomes our ‘first family,’ bound together in the creative love of the one from whom every family takes its name (Ephesians 3 v 15). And the church is especially for those who, in the twists and turns of a broken world, have lost their human family—widows, orphans, refugees, strangers. They above all are our brothers and sisters, our companions in discovering our new identity in Christ. Our image-restoring calling cannot happen without the church—without each other.” [17]
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Daniel Darling (The Dignity Revolution: Reclaiming God's Rich Vision for Humanity)
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It sounds like you feel ashamed that you did not live up to your parents’ expectations,” she said. His eyes filled with tears. That was it. The need to belong. To be seen. To be loved. To succeed. To matter. His rage was a symptom of his pain. “Pain that is not transformed is transferred,” says Franciscan priest Richard Rohr. When we leave people alone with their pain, their alienation becomes the precondition for radicalization. But in listening to people’s pain, we can help them transform it. If you are like Sister Simone, you might be in a position to listen to disaffected white people in your family or community who are terrified by our nation’s demographic transition. You might be able to help them grieve the illusion that America ever belonged only to them. Maybe you can invite them to see that they do not need to fear or hate us. Maybe you can show them spaces where white people and people of color are congregating around common pain to push for change—in healthcare, criminal justice, and education. Then again, maybe you can’t move them at all. But what you learn can still help someone like me. I want to hold up a vision of an America that has a place for all of us—them, too.
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Valarie Kaur (See No Stranger: A Memoir and Manifesto of Revolutionary Love)
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What enraged me about my mother's illness was not precisely the issue of money; it was the fact that she transformed from parent to stranger. The manic episodes would erupt and turn her into a tornado of destruction. Any money she had disappeared. She was fired from jobs, discrimination laws be damned. She struck up friendships with customers at random places. Piles of clutter became mountains in her home; we had to literally clean up the mess. Worst of all, she became impossible to talk to. Her eyes darted around the room and as the speed of her speech increased, what she said made no sense. She could be mean, her language suddenly laden with swears. No one could slow her down or connect with her and she felt gone from me. The person I knew was not there anymore. When that person is your mother, the world becomes a frighteningly uncertain place where anything is possible, as if all the trees and all the world sprouted knives for branches. In the hospital I couldn't say any of this; money was just an easy thing I could point to, a worthless rebuttal to the fact of her bipolar disorder.
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Margaret Kimball (And Now I Spill the Family Secrets: An Illustrated Memoir – A Poignant and Inspiring Coming-of-Age Story About Mothers and Daughters)
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The dead feel different, don't they? Once the light has gone, the people we love become strangers, don't they? We cannot reach them and something different is left in their place.
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Catherine Steadman (The Family Game)
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Sometimes such hopelessness cannot be described in words. My blood pressure rises in frustration. The mind becomes infected with sadness. Life is a boat without oars. Where we will drop anchor nobody knows. After years of drifting abroad to make the family happy, some will never get satisfaction themselves. Neither is the family pleased.
Sometimes it's surreal to watch, an empty book of sighs. If the unwanted pain makes us cry, there's no echo because it's emptiness everywhere. There are no perfect walls, so the scream goes and goes and never comes back. I feel like a stranger to myself.
Once again, we start over the daily grind.
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Sharif Uddin (Stranger To Myself: Diary Of A Bangladeshi In Singapore)
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Etymologically, paroikia (a compound word from para and oikos) literally means “next to” or “alongside of the house” and, in a technical sense, meant a group of resident aliens. This sense of “parish” carried a theological context into the life of the Early Church and meant a “Christian society of strangers or aliens whose true state or citizenship is in heaven.” So whether one’s flock consists of fifty people in a church which can financially sustain a priest or if it is merely a few people in a living room whose priest must find secular employment, it is a parish.
This original meaning of parish also implies the kind of evangelism that accompanies the call of a true parish priest. A parish is a geographical distinction rather than a member-oriented distinction. A priest’s duties do not pertain only to the people who fill the pews of his church on a Sunday morning. He is a priest to everyone who fills the houses in the “cure” where God as placed him. This ministry might not look like choir rehearsals, rector’s meetings, midweek “extreme” youth nights, or Saturday weddings. Instead, it looks like helping a battered wife find shelter from her abusive husband, discretely paying a poor neighbor’s heating oil bill when their tank runs empty in the middle of a bitter snow storm, providing an extra set of hands to a farmer who needs to get all of his freshly-baled hay in the barn before it rains that night, taking food from his own pantry or freezer to help feed a neighbor’s family, or offering his home for emergency foster care. This kind of “parochial” ministry was best modeled by the old Russian staretzi (holy men) who found every opportunity to incarnate the hands and feet of Christ to the communities where they lived. Perhaps Geoffrey Chaucer caught a glimpse of the true nature of parish life through his introduction of the “Parson” in the Prologue of The Canterbury Tales. Note how the issues of sacrifice, humility, and community mentioned above characterize this Parson’s cure even when opportunities were available for “greater” things:
"There was a good man of religion, a poor Parson, but rich in holy thought and deed. He was also a learned man, a clerk, and would faithfully preach Christ’s gospel and devoutly instruct his parishioners. He was benign, wonderfully diligent, and patient in adversity, as he was often tested. He was loath to excommunicate for unpaid tithes, but rather would give to his poor parishioners out of the church alms and also of his own substance; in little he found sufficiency. His parish was wide and the houses far apart, but not even for thunder or rain did he neglect to visit the farthest, great or small, in sickness or misfortune, going on foot, a staff in his hand… He would not farm out his benefice, nor leave his sheep stuck fast in the mire, while he ran to London to St. Paul’s, to get an easy appointment as a chantry-priest, or to be retained by some guild, but dwelled at home and guarded his fold well, so that the wolf would not make it miscarry… There was nowhere a better priest than he. He looked for no pomp and reverence, nor yet was his conscience too particular; but the teaching of Christ and his apostles he taught, and first he followed it himself."
As we can see, the distinction between the work of worship and the work of ministry becomes clear. We worship God via the Eucharist. We serve God via our ministry to others. Large congregations make it possible for clergy and congregation to worship anonymously (even with strangers) while often omitting ministry altogether. No wonder Satan wants to discredit house churches and make them “odd things”! Thus, while the actual house church may only boast a membership in the single digits, the house church parish is much larger—perhaps into the hundreds as is the case with my own—and the overall ministry is more like that of Christ’s own—feeding, healing, forgiving, engaging in all the cycles of community life, whether the people attend
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Alan L. Andraeas (Sacred House: What Do You Need for a Liturgical, Sacramental House Church?)
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I was afraid this was the end. That my friends would prove to be passing figures in my life, family becoming strangers.
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Emily Henry (Happy Place)
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Across America, more and more people felt a gut-level tension—a sense that the country was coming apart. The Vietnam War was finally over, and Watergate was finished, but there hadn’t been any closure. Nixon had fled to California and was living in splendor, shielded by an executive pardon. North and South Vietnam had become a single Communist power, exactly what the US had spent fifty-eight thousand lives to prevent. The dollar was falling, jobs were scarce, and inflation was nearing double digits. Overseas companies like Honda, Sony, and Volkswagen, from nations the US had bombed into powder, were surging ahead, shaping the future and setting the rules. What did Americans do with this mounting, irresolvable anger? They turned on each other, splitting down the middle over “values,” a catchall way to judge complete strangers. Gay rights, affirmative action, school prayer, pornography—everywhere you looked, the ground was shifting, and the old customs wobbled. Was it progress or calamity? It all depended on your view, and on your vision of America. By decade’s end, a violent populism had spread to the airwaves, where it postured as the voice of God. Overwhelmingly white, male, and southern, the new evangelists harnessed a growing resentment: the sense that families were under assault. “I believe this is the last generation before Jesus comes,” said the Reverend Jerry Falwell, leader of the Moral Majority political-action group. “All this homosexuality, unisex, the women’s movement, pornography on movies and television . . . I see the disintegration of the home.
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Rick Emerson (Unmask Alice: LSD, Satanic Panic, and the Imposter Behind the World's Most Notorious Diaries)
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Some of these families paused long enough to pick up the German language and to take German names. (In future generations, in New York, it would become a matter of some importance whether such and such a Jewish family, with a German-sounding name, had been a true native German family, like the Seligmans, or a stranger from the east, passing through.) Swelled by immigrants from the east, the Jewish population in Western Europe more than tripled during the nineteenth century.
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Stephen Birmingham (Our Crowd: The Great Jewish Families of New York)
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In a speech before he became president, Barack Obama described how empathy can be a choice. He stressed how important it is “to see the world through the eyes of those who are different from us—the child who’s hungry, the steelworker who’s been laid off, the family who lost the entire life they built together when the storm came to town. When you think like this—when you choose to broaden your ambit of concern and empathize with the plight of others, whether they are close friends or distant strangers—it becomes harder not to act, harder not to help.
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Paul Bloom (Against Empathy: The Case for Rational Compassion – How Emotion Undermines Morality, Justice, and Good Policy)
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They Are Always Busy At the end of the day, it is all about priorities, and as their spouse, you should be their first, no exceptions! If they have started treating you like a second option or taking you for granted, it is a sign they have lost interest in you. They Don’t Talk Much If communication has become non-existent between the two of you, it means they couldn’t care less about your feelings, emotions, or thoughts. If they cared, they would have always figured out something to talk about. They Keep Blaming You Constantly blaming you or torturing you with name-calling is a sign that they are deliberating trying to distance you from themselves. A classic sign of disinterest! They Keep Pointing Out Your Flaws If they were always praising you for little things a while ago and have now become downright nasty and determined at pointing out your flaws to you, it means they no longer find you or your personality interesting. They Have Changed You But sadly, for the worst. You no longer smile like you used to, feel agitated most of the time, are confused, and lost in your thoughts. They Don’t Include You in Anything They make decisions without you, are not bothered about sharing their plans, will disregard any of the plans you make and so on. They are trying to subtly tell you that they no longer want to have anything to do with you. They Don’t Apologize Anymore They would always leave a text about being late and try to make it up to you when they returned home but no such thing happens now. They Have Excuses for Everything Apart from empty apologies, they also make excuses for everything. They won’t come with you to the party or at a family gathering, they won’t complete their part of the chores, and they will say they are tired when you try to initiate sex… another one of their excuses! They No Longer Care About Your Welfare They are less empathetic or rarely show any concern over your mood, your state of mind or your physical exhaustion. They Forget Things Be it birthdays, a plan made a week ago, or an invitation to a wedding you have stopped bragging about all week. They tend to forget or overlook the things that matter the most to you which also shows that their ability to listen attentively has also decreased. They Treat Others Better They will have the humblest of smiles for their friends and even show interest in what a stranger has to say to them, say a man at the grocery store, but act groggy and frustrated with you all the time. They Have or Are Cheating On You Cheating is a sure-tell sign that confirms their disinterest. They have fallen in love with someone else or are having an affair, which is why you no longer appeal to them as a prospective candidate for a partner.
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Rachael Chapman (Healthy Relationships: Overcome Anxiety, Couple Conflicts, Insecurity and Depression without therapy. Stop Jealousy and Negative Thinking. Learn how to have a Happy Relationship with anyone.)
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If we were to take another example, and apply the same rules, it becomes obvious just how inappropriate and harmful this trope is. For some (not all) trans people, one element of being trans is the physical process of transition. It can be joyful, it can be painful, it can be messy, and it can involve surgery. The same could be said of parenthood. Conception, pregnancy, and childbirth are necessary parts of making a family for the majority of people. Like medical transition, it is vital that we're educated about these processes if there's a chance we'll find ourselves personally affected. And luckily, in both of these cases, the medical information is freely and easily available online, through public health initiatives, in libraries, and from the relevant medical authorities.
But it would never be appropriate to approach a new mother in a cafe and say, 'so, did you rip your vagina giving birth to that one?' When greeting a colleague returning to the office after maternity leave, we don't ask if we can examine the stretch marks and possible scars, or ask about hemorrhaging and post-natal incontinence. If we're close friends or family, we might well talk about the most personal physical aspects of creating and delivering a baby - the same is true of transition. But the need to be honest and close with our loved ones doesn't make the intrusion of strangers okay.
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C.N. Lester (Trans Like Me)
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Sometimes, those compliments—meant to assuage unconfirmed insecurities—don’t end with a simple, awkward remark. Increasingly, strangers, friends, and family will enlist me in the work of breaking down their own insecurities, often without my consent. Thin people—especially thin women—expect fat people like me to act as midwives for their confidence. How do you do it? Teach me your ways! They expect fat women in particular to become midwives for their waning self-confidence. We are the hired help who never asked for the job and are certainly not paid for it. We are expected to accompany thinner friends to stores that do not carry our sizes, watching as they try on clothing that makes them feel insecure and boosting their confidence with constant reassurances. We become set pieces, two-dimensional props for their more real lives. More than that, we reflect their bodies back to them, their imperfect thinness made beautiful by its proximity to the abject failure of our fatness. We are reminders of what could be. Thinner people embrace fatter people as a way of finding their relative virtue. At least I’m not that fat.
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Aubrey Gordon (What We Don't Talk About When We Talk About Fat)
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Smiling, Hearba offered her palms to the woman in greeting. “I thank you,” she said, when the greeting was completed, “for your kindness in coming to help us find our way about in this huge nid-place on this long day, which has left us quite exhausted. But perhaps you should quickly show us where we are to eat and sleep, as the night rains will soon begin and you will be unable to reach your own nid-place.” “You do not understand,” Ciela said. “My nid-place is here. I am assigned. You will find that with your special duties and responsibilities as the parents of a Chosen, you will have little time for such tasks as nid-weaving and food preparation.” “Valdo?” Hearba said questioningly, clearly asking him to intervene, and Raamo easily pensed her distress at the thought of sharing their nid-place with a stranger. But when Valdo responded by offering his thanks to Ciela, Hearba tried again. “We have always cared for our own—” she was saying when Ciela interrupted. “You have never had the care of so large a nid-place,” Ciela said, “nor the many responsibilities of a Chosen family. I think you will find that you need my help.” “Who is it that sends—” Hearba began haltingly, and then paused, troubled that the stranger might find her thoughtless and ungrateful. “By whom was I assigned?” Ciela asked. “By the Ol-zhaan. There is a helper assigned by the Ol-zhaan to the family of every Chosen, as I have been assigned to you.” Hearba bowed her head to signify her acceptance of the wisdom of the Ol-zhaan, the holy leaders of Green-sky. In the days that followed, Raamo remained with his family in the new nid-place. Just as before, his father and mother went daily to work as harvester and embroiderer, and Pomma returned to her classes at the Garden. But there were many differences. The D’ok family members were now persons of honor, and as such they found many differences in old familiar situations and relationships. People with whom they had long worked and played—friends with whom they had, only a few weeks before, danced and sung in the grund-halls, beloved friends with whom, in their Youth Hall days, they had once daily practiced rituals of close communion, even those with whom, as infants, they had once played Five-Pense—all these now stepped aside to let them pass and even asked them for advice in important matters—as if they had suddenly become authorities on everything from the nesting habits of trencher birds to the best way to cure an infant of fits of tearfulness.
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Zilpha Keatley Snyder (Below the Root)
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There is nothing to love in a poor man and nothing to hate in a rich man. Simply, because no one wants to become poor in life. We all seek a moderate lifestyle.
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Mwanandeke Kindembo
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Further, you should see whether or not self and other—that is, self and strangers, self and family, self and society—are unified in the place called “here.” In this place Self and object fuse and become one body in an experience known in Zen as “the boundless realm of time and space where not even the width of a hair separates self and other.
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Omori Sogen (Introduction to Zen Training: A Physical Approach to Meditation and Mind-Body Training (The Classic Rinzai Zen Manual))
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Cold Emails, Calls, and Messages Long before you get to the bottom of the list of people you already know or could know, you’re going to be sending a lot of emails, you’re going to be making a lot of calls, and you’re going to be knocking on a lot of doors. It’s your job to reach out to friends, family, and members of your community whom you may not have seen for a while. Your calls are a chance to tell them what you’re up to and ask them if they’re interested in becoming customers. Some will say yes, but many will say no. Once you’re okay with the nos, you’re ready to sell to strangers. In the early days (read: years) of Gumroad, we scoured the web for people who could benefit from a product like Gumroad and then told them about it. Literally thousands of times. That’s the only way, really, when you’re young and no one cares or knows who you are, to get folks to use your product. Over time, you can get away with doing it less and less. But until you have a lot of customers or some other force that can supply ongoing momentum, there’s nothing better than knocking on doors. This is a tried-and-true technique used by political canvassers, the LDS Church, and others . . . because it works! Trust me, if there was a better way, people would have found it.
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Sahil Lavingia (The Minimalist Entrepreneur: How Great Founders Do More with Less)
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Brothers and sisters may bicker, but when the world strikes, they stand as one. The same goes for strangers becoming family.
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Emmanuel Apetsi
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Humility and objectivity are indivisible, just as love is. I cannot be truly objective about my family if i cannot be objective about the stranger, and vice versa. If i want to learn the art of loving, i must strive for objectivity in every situation, and become sensitive to the situationswhere I am not objective. I must try to see the difference between my picture of a person and his behavior, as it is harcissistically distorted, and the person's reality as it exists regardless of my interests, needs and fears. To have acquired the capacity for objectivity and reason is half the road to achieving the art of loving, but it must be acquired with regard to everybody with whom one comes in contact. If someone would want to reserve his objectivity for the loved person, and think he can dispense with it in his relationship to the rest of the world, he will soon discover that he fails both here and there.
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Erich Fromm (The Art of Loving)
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I looked back at the boy and his father. The man was holding him close now, his arms wrapped tightly around him as if to shield him from the cold. Their laughter echoed down the street–bright and fleeting, and full of something I hadn’t felt in years. I wondered if that boy would grow up to feel the same sting of disappointment I did, if his father would one day become a stranger too.
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Sasha Harding
Píaras Ó Cíonnaoíth (1001 FUN FACTS: LEARN THE ART OF BECOMING AN INSUFFERABLE PR*CK AROUND YOUR FAMILY, FRIENDS & EVEN TOTAL STRANGERS!)
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Sometimes you are someone’s favorite sweater. They wear you all the time. They wear you around the house, out to dinner, to the movies, or even while they sleep. They wear you in front of their friends, and their families, and in front of strangers, because you are their favorite sweater and they want everyone to know. As it happens, whether on purpose or by accident, one day they hang you in the back of their closet. Before long, other sweaters are placed before you, and you watch them as they come and go, wondering if you’ll ever be worn again. Soon you become not as accessible. The other sweaters are easily seen, and touched, and worn. You suddenly become far away. Far away means they forget the color in your eyes, and the way you smell, and your voice in the morning. So you hang, collecting dust and watching other sweaters keep the body you love warm. Maybe one day you’ll be pulled from the closet, and they’ll remember how they never felt as warm from all the other sweaters as they did with you. They’ll remember how you promised not to scratch their skin or be stained with lies, and you kept those promises. But as it happens, maybe you were just a sweater, and you were only ever meant to be worn until they no longer needed you.
”
”
Courtney Peppernell (Pillow Thoughts)
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Euracleia never imagined being anything other than a slave. The freedom to dream was not permitted to her. Once slice at a time the optimism of her childhood was carved away - not to marry, not to be a wife, not to be the mother of a living, breathing babe born of her own blood, not to raise a child who was her own, not to laugh at the touch of man, not to rejoice in the company of strangers, not to possess anything that was her own, not to run free upon the hills, not to grow old surrounded by doting family, not to love, not to wonder, not to hope. As each part of her was removed, cut down, the only things that remained of any value were the prohibitions of her life. She has grown proud of the things she is not - not a dreamer, not full of hope, not merry, not compassionate - these absences have become her sacred whole. Sacred unto her, and therefore sacred unto the world that she perceives. Thus will mortals and gods both try to make something of the life they live, even when the simplest kindess due to the mewling babe has beenn stripped away.
”
”
Claire North (The Last Song of Penelope (The Songs of Penelope, #3))
“
growing, like a storm on the horizon, gathering, the echo of thunder distant but present. For whatever reason, it doesn’t affect me. I am certain that there is something out there, waiting for us. We press on, into the darkness, barreling at maximum speed, the three nuclear warheads on our ship armed and ready. I feel like Ahab hunting the white whale. I am a man possessed. When I launched into space aboard the Pax, my life was empty. I didn’t know Emma. My brother was a stranger to me. I had no family, no friends. Only Oscar. Now I have something to lose. Something to live for. Something to fight for. My time in space has changed me. When I left Earth the first time, I was still the rebel scientist the world had cast out. I felt like an outsider, a renegade. Now I have become a leader. I’ve learned to read people, to try to understand them. That was my mistake before. I trudged ahead with my vision of the world, believing the world would follow me. But the truth is, true leadership requires understanding those you lead, making the best choices for them, and most of all, convincing them when they don’t realize what’s best for them. Leadership is about moments like this, when the people you’re charged with protecting have doubts, when the odds are against you. Every morning, the crew gathers on the bridge. Oscar and Emma strap in on each side of me and we sit around the table and everyone gives their departmental updates. The ship is operating at peak efficiency. So is the crew. Except for the elephant in the room. “As you know,” I begin, “we are still on course for Ceres. We have not ordered the other ships in the Spartan fleet to alter course. The fact that the survey drones have found nothing, changes nothing. Our enemy is advanced. Sufficiently advanced to alter our drones and hide itself. With that said, we should discuss the possibility that there is, in fact, nothing out there on Ceres. We need to prepare for that eventuality.” Heinrich surveys the rest of the crew before speaking. “It could be a trap.” He’s always to the point. I like that about him. “Yes,” I reply, “it could be. The entity, or harvester, or whatever is out there, could be manufacturing the solar cells elsewhere—deeper in the solar system, or from another asteroid in the belt. It could be sending the solar cells to Ceres and then toward the sun, making them look as though they were manufactured on Ceres. There could be a massive bomb or attack drones waiting for us at Ceres.” “We could split our fleet,
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”
A.G. Riddle (Winter World (The Long Winter, #1))
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Those in the tribe who now lived by the Soyapo ways spoke out against this, saying that Nez Perce who were afraid of the new law were like boys who were afraid to become men. They reminded them of the many gifts they had received from other strangers, like the horse, the ways of the buffalo, and the guns and tools and cooking pots. The new ways of the Spaldings were no different. And by doing violence to the Reverend and his family, they were betraying the promise of friendship their ancestors had made to Lewis and Clark. But the angry ones refused to listen. These men are not like Lewis and Clark, they responded. Lewis and Clark brought gifts, not laws. Lewis and Clark did not make the Nez Perce wear different clothes. Lewis and Clark did not make them cut their mother’s flesh to place seeds in the earth so lazy men could get food without going on the hunt. Lewis and Clark did not ask them to become a nation of old women who sat watching plants grow and slow cows walk while Soyapo told them where to live and how to dress and what to eat and how to worship the Creator. In exchange for a life of ease, they said, the Soyapo had given them a life of fear.
”
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Kent Nerburn (Chief Joseph & the Flight of the Nez Perce: The Untold Story of an American Tragedy)
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Life has become:
video games and live streams,
reaching out to strangers to share dreams...
talking about important things
to open air and vacant, vapid memes...
posting things you want to be seen,
but knowing that a click of "Like" is all that it means...
sitting at dinner eating with family,
and feeling your thoughts are less important
than media newsfeed.
So, I ask you—
and answer honestly—
are you lonely?
We'll never know,
will we?
Because that would not be
post-worthy.
No one gets "Likes"
when your battery drains faster.
”
”
Heather Angelika Dooley (Ink Blot in a Poet's Bloodstream)
“
Joshua saw the disbelief on the face of Ardon. “I don’t know how God will do it, but He’s bigger than any wall.” “Tell us more about this woman and her family,” Caleb said. “Well …” Ardon began uncertainly, “she’s not a good woman. She’s a prostitute, as a matter of fact.” “Why did she save your life? Tell us that again,” Joshua said. He listened as Ardon spoke of Rahab’s fascination with the God of Israel. “She asked me once if she could ever become a woman of Israel, and I told her no, of course.” “Why’d you tell her that?” Joshua demanded. “My master Moses always said there would be no difference between a Hebrew and a stranger if their hearts were right.
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Gilbert Morris (Daughter of Deliverance (Lions of Judah Book #6))
“
Legacy of Love In the future, when your children ask you, “What do these stones mean?” tell them that the flow of the Jordan was cut off before the ark of the covenant of the LORD. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever. —JOSHUA 4:6-7 In your family’s history there are probably many examples of sacrifice—some you may know about, but many other sacrifices probably took place and were not recorded, mentioned, or elaborated on in family stories and journals. Consider how you have learned life lessons from those who did make sacrifices. What pleasures or luxuries or privileges do you enjoy today because of the toils and trials of past generations? How you honor such sacrifices becomes a part of your legacy to the next generation. If you are raising a family with God’s love and truth, that is honoring your life and the lives of those before you. If you are mentoring other women or girls, that is honoring the labor of many women of the past. When you have compassion on a stranger, that is honoring the acts of service that took place before you were born. We never want to let future generations forget what great sacrifices were made in order for us to be the persons, the families, and the nation we are. That’s why traditions are so important in life. They are attempts to pass on to future generations what of value has been passed on to us today. Joshua built a monument of stones so that the children of the future would ask about them and about their own heritage. What will your legacy be? What do you hope your children or your friends or your loved ones will carry with them after you are gone? Commit your ways to the ways of God, and your legacy will endure. It will become a heritage of faith and faithfulness that will help to encourage and inspire others. Your legacy won’t be in material possessions or in the details of a will. Your legacy will be discovered in the stones…the stepping stones…that created your path—each stone carved and polished by the Creator Himself. Prayer: Father God, remind me of the sacrifices made by those believers who persevered before
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Emilie Barnes (Walk with Me Today, Lord: Inspiring Devotions for Women)
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Critics are also overwhelmingly male—one survey of film review aggregator site Rotten Tomatoes found only 22 percent of the critics afforded “top critic” status were female.14 More recently, of course, we have become accustomed to a second set of gatekeepers: our friends and family and even random strangers we’ve decided to follow on social media, as well as “peer” reviewers on sites like Goodreads and IMDb. But peer review sites are easily skewed by a motivated minority with a mission (see the Ghostbusters reboot and the handful of manbabies dedicated to its ruination) or by more stubborn and pervasive implicit biases, which most users aren’t even aware they have. (The data crunchers at FiveThirtyEight.com found that male peer reviewers regularly drag down aggregate review scores for TV shows aimed at women, but the reverse isn’t true.)15 As for the social networks we choose? They’re usually plagued by homophily, which is a fancy way to say that it’s human nature to want to hang out with people who make us feel comfortable, and usually those are people who remind us of us. Without active and careful intervention on our part, we can easily be left with an online life that tells us only things we already agree with and recommends media to us that doesn’t challenge our existing worldview.
”
”
Jaclyn Friedman (Unscrewed: Women, Sex, Power, and How to Stop Letting the System Screw Us All)
“
I’ll tell you frankly, Spencer Cotterell and his mother can be difficult. There’s no hiding the fact that his spiteful nature is well known and he’s become even more bitter since he failed the army medical. As for his mother, she’s a cunning woman who likes to get her own way.’ ‘I’ve been unhappy myself since Philip died,’ she said quietly, ‘but I don’t take it out on other people or try to cheat them. I shall do nothing to provoke his family but I don’t need to think about selling the cottage and car to them. I shan’t change my mind.’ She wasn’t telling him anything about her possible complication, not if she didn’t have to. But if what she was beginning to suspect was true, she would definitely need somewhere to live. ‘Is that all?’ ‘An old lady who was living at a village called Honeyfield died a couple of months ago. This Miss Thorburn was a close friend of Miss Gordon – the lady who left Philip the house in Malmesbury – and left everything she owned to her. I didn’t trouble Philip at the time, because he was involved at Verdun and had enough on his mind, and Miss Gordon seemed in excellent health. But her unexpected death meant that Philip inherited everything that Miss Gordon owned, which now,
”
”
Anna Jacobs (A Stranger in Honeyfield (Honeyfield #2))
“
She tells of an emotionally powerful event in her life: “sitting in a hospital waiting room after the sudden death of a dear friend. Everything about that time was surreal, of course, with people coming and going, some of them familiar–her family members and some of our mutual friends–and others who were complete strangers. These were the ones who confused me. Didn’t they know that I was the number one friend, the one who knew Ginny the best? But here they were, unaware of me and just as stricken by shock and loss.
All those people know different sides of my adventurous friend.. They had climbed rock walls or hiked the Rocky Mountains with her, sat in her writing classes, or taught with her at different times in her life. My friend Ginny was the writer and hiker, the scholar with the ironic sense of humor. I had written books and organized conferences with her, chatted for hours over cups of coffee and plates of Indian food. Their friend was someone else entirely, the Ginny who spent the summer in a chalet high up in the Alps reading French novels or Ginny the neighborhood mom. And unless I was prepared to share my friend with other people, I would never really know her. . . .
That experience of the familiar suddenly becoming strange . . . is why we need to know the stories of the past. (p. 48)
”
”
Margaret Bendroth (The Spiritual Practice of Remembering)
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The power of the stranger lies in what they bring out in us. With strangers, there is a temporary reordering of a balancing act that each of us is constantly attempting: between our past selves and our future selves, between who we have been and who we are becoming. Your friends and family know who you have been, and they often make it harder to try out who you might become ... Strangers, unconnected to our pasts and, in most cases, to our futures, are easier to experiment around. They create a temporary freedom to pilot-test what we might become, however untethered that identity is to what we have been. They allow us to try out new ideas. In front of a stranger, we are free to choose what we want to show, hide, or even invent.
”
”
Priya Parker (The Art of Gathering: How We Meet and Why It Matters)
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A man who neglects the needs of his house and family, abandoning his responsibilities and leaving them to suffer, forfeits his right to their love, respect, and loyalty. He becomes a stranger in his own home, unworthy of the blessings and joys that family life has to offer.
”
”
Shaila Touchton
“
LIFE
Opinions are always challenged
The great ocean of society with literature from all over the world, still brings us the challenge of where did we come from, how long has the human race been here?, is there life in space?, is there life after death?, was there life before birth?, we are born as children who cannot walk speak, we have no teeth, and yet we are the most beautiful thing in the world to family and friends and stranger alike, then the immortal question here dear friends is, why do people perceive old people as ugly in the form of a child they have returned to , is this not natural events of life and we should show greater compassion for the elderly for they live in fear not only being old but some of them loose the ability to even communicate, if an old men pees in the street automatically people looking on him as rude and uncultured and a tyke, yet if a mother brought a little child to the side of the road to pee all the onlookers say ohh look how cute he is, this is the paradox of life, just because there is middle section that gathers great knowledge and confidence of life, this fades as the years progress and finally we become like children again, and yet when we were children our parents looked after us fed us cloths us bathed us took us to the doctors, and made sure we were safe and secure at all times and as a bonus they you used to inspire us to thing positive and be something great in life so in return we can serve society, then when our parents become old we must not abandon them, even if they are able and active a simple phone call can make their day, a simple I love you can lift their spirits,a sudden surprise calling unexpectedly on them will make them feel loved and wanted, it is showing them they are loved when they least expect it, it is showing them that you care and without them you could not even be here, we must always honour our parents for all the sacrifices they have made for us, this sacrifice does not ask the status of the family you come from there is a law of nature that says mother is a mother and they sacrifice
give a kind word a hug to older people who cannot walk or they are struggling in life they are already broken do not break them even more with your looks that says many negative things, look upon them as love, look upon them as they have paid the price for all the sacrifices they have made to family and country and the world, it is true they were never perfect, and they have made many mistakes in their journey of life, and no doubt they have many regrets as well as tender memories, imagine for a second you are in their shoes and you are looking back on life through a broken body that is preparing itself for the great city in the sky, for surely this is what it is to be old especially very old
be gentle with old people they deserve our, love, compassion and respect
”
”
Kenan Hudaverdi
“
Political historian Barouth Regorab had likened the difference between a planetary government and the Galactic Senate to that between a rural community and a metropolis: “When a person depends upon their neighbor for assistance during the harvest—when strangers are few and familial ties bind the farmer to the freighter captain—the greatest danger is shunning or exile. Mollifying your peers becomes a matter of survival. You have an incentive to iron out differences, or if necessary to bury any radical beliefs that would put you at odds with your community.
“In a city of millions, however, a person may build a tailor-made community inside the larger organism. Anger your neighbor and you may move in with a friend. Become an outcast among your co-workers and you may take a job with a competitor. Diverse arts and philosophies may flourish without the flattening effect of more tight-knit communities, and differences may be celebrated. Yet a lack of common ties can also cause neighbors to see one another as rivals. Ideological opponents can be dismissed without need for engagement. And good people may slip through the cracks, lost in the chaos and written off as someone else’s problem.
”
”
Alexander Freed
“
She knew me better than anyone. Even if we’d become strangers.
”
”
Juliana Smith (Rock And A Hard Place (Wells Family Book 3))
“
There is no object that cannot be obtained through money. Therefore, the wise should strive to attain wealth.
One who has wealth, has friends; one who has wealth, has allies. One who has wealth, only he is a man in this world; one who has wealth, he is a scholar.
It's not knowledge, nor charity, nor craft, nor art, nor the stability of the rich, that the petitioners don’t praise.
In this world even strangers are relatives of the rich. The poor people's own family members also always become wicked.
By the growth and accumulation of wealth, all tasks get done. Just like rivers flow out of the mountains and complete all work.
Even the undeserving get worshipped because of wealth, even the inaccessible becomes accessible, even the ignoble gets praised; all these are the influence of wealth.
Just as all senses are strengthened by eating, all works are accomplished with money. That's why money is said to be the means of everything.
For the desire of wealth, man even visits the cremation grounds. A poor man abandons even his own parents.
Even among the old, those who have money, are young. The poor turn old even in their youth.
People can obtain money in 6 ways: begging, royal service, farming, education, transactions and commerce. Of these commerce is unanimously beneficial. Many people have begged, even kings don't pay enough, farming is difficult, education is very different from the teacher's humbleness, debt can also impoverish; I don't consider any other means of livelihood than commerce.
”
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Vishnu Sharma (Panchatantra)
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As we walked, surrounded by the chatter and laughter of our friends, I realized something profound. These people—who just days ago were strangers—had become my family. They accepted me, supported me, and loved me for who I was.
”
”
Ezra Dao (Beyond the Summer (Camp Eagle Ridge, #3))
“
When I began writing fact-detective stories, I promised myself that I would always remember I was writing about the loss of human beings, that I was to never forget that. I hoped that the work I did might somehow save other victims, might warn them of the danger. I never wanted to become tough, to seek out the sensational and the gory, and I never have. I have joined the Committee of Friends and Families of Missing Persons and Victims of Violent Crimes, at the invitation of the group. I have met many parents of victims, cried with them, and yet I have somehow felt guilty - because I make my living from other people's tragedies. When I told the Committee how I felt, they put their arms around me and said, "No. Keep on writing. Let the public know how it is for us. Let them know how we hurt, and how we try to save other parents' children by working for new legislation that requires mandatory sentencing and the death penalty for killers."
They are far stronger than I could ever be.
”
”
Ann Rule (The Stranger Beside Me: Ted Bundy: The Shocking Inside Story)
“
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Vashikaran Mantra for Love and Romance Mantras,
Charm Mantra for Husband, Charm Mantra for Wife,
Mohini & Kamdev Vashikaran Mantra,
Vashikaran mantra for witchcraft ✮+91-8146591746
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People who are facing problems in marriage or are facing problems in marriage should get Complete Marital Happiness Machine from Astrologer PM Shastri ji. By placing it in the center of the house, married life will be peaceful and Vashikaran Yantra can also be used to solve love, marriage, family, relationship and other personal problems. ✮+91-8146591746
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Love is the most precious emotion that fills our life with joy and happiness. But, love faces a lot of complex challenges and painful situations. At some point, love issues become horrible and start to trouble our lives. Starting from lack of communication to the lack of trust issues, every happy couple suddenly changes into strangers. Are you going through the pain of a love breakup or love hurdles? Well, call Baba ji and bring back your love within a few days.
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Mohini & Kamdev Vashikaran Mantra,
Vashikaran mantra for witchcraft ✮+91-8146591746
And vashikaran mantra to control desired person.
People who are facing problems in marriage or are facing problems in marriage should get Complete Marital Happiness Machine from Astrologer PM Shastri ji. By placing it in the center of the house, married life will be peaceful and Vashikaran Yantra can also be used to solve love, marriage, family, relationship and other personal problems. ✮+91-8146591746
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Love is the most precious emotion that fills our life with joy and happiness. But, love faces a lot of complex challenges and painful situations. At some point, love issues become horrible and start to trouble our lives. Starting from lack of communication to the lack of trust issues, every happy couple suddenly changes into strangers. Are you going through the pain of a love breakup or love hurdles? Well, call Baba ji and bring back your love within a few days.
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Are you lost in a maze of past affections and longing for the love that once was? Now is the time to put an end to that longing and sow the seeds of rekindling with Astrologer PM Shastri ji, our lost love back expert astrologer gives you the perfect solution to rekindle the spark to get your ex back forever.
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Vashikaran Mantra for Love and Romance Mantras,
Charm Mantra for Husband, Charm Mantra for Wife,
Mohini & Kamdev Vashikaran Mantra,
Vashikaran mantra for witchcraft ✮+91-8146591746
And vashikaran mantra to control desired person.
People who are facing problems in marriage or are facing problems in marriage should get Complete Marital Happiness Machine from Astrologer PM Shastri ji. By placing it in the center of the house, married life will be peaceful and Vashikaran Yantra can also be used to solve love, marriage, family, relationship and other personal problems. ✮+91-8146591746
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Love is the most precious emotion that fills our life with joy and happiness. But, love faces a lot of complex challenges and painful situations. At some point, love issues become horrible and start to trouble our lives. Starting from lack of communication to the lack of trust issues, every happy couple suddenly changes into strangers. Are you going through the pain of a love breakup or love hurdles? Well, call Baba ji and bring back your love within a few days.
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Charm Mantra for Husband, Charm Mantra for Wife,
Mohini & Kamdev Vashikaran Mantra,
Vashikaran mantra for witchcraft ✮+91-8146591746
And vashikaran mantra to control desired person.
People who are facing problems in marriage or are facing problems in marriage should get Complete Marital Happiness Machine from Astrologer PM Shastri ji. By placing it in the center of the house, married life will be peaceful and Vashikaran Yantra can also be used to solve love, marriage, family, relationship and other personal problems. ✮+91-8146591746
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Love is the most precious emotion that fills our life with joy and happiness. But, love faces a lot of complex challenges and painful situations. At some point, love issues become horrible and start to trouble our lives. Starting from lack of communication to the lack of trust issues, every happy couple suddenly changes into strangers. Are you going through the pain of a love breakup or love hurdles? Well, call Baba ji and bring back your love within a few days.
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Charm Mantra for Husband, Charm Mantra for Wife,
Mohini & Kamdev Vashikaran Mantra,
Vashikaran mantra for witchcraft ✮+91-8146591746
And vashikaran mantra to control desired person.
People who are facing problems in marriage or are facing problems in marriage should get Complete Marital Happiness Machine from Astrologer PM Shastri ji. By placing it in the center of the house, married life will be peaceful and Vashikaran Yantra can also be used to solve love, marriage, family, relationship and other personal problems. ✮+91-8146591746
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Love is the most precious emotion that fills our life with joy and happiness. But, love faces a lot of complex challenges and painful situations. At some point, love issues become horrible and start to trouble our lives. Starting from lack of communication to the lack of trust issues, every happy couple suddenly changes into strangers. Are you going through the pain of a love breakup or love hurdles? Well, call Baba ji and bring back your love within a few days.
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Charm Mantra for Husband, Charm Mantra for Wife,
Mohini & Kamdev Vashikaran Mantra,
Vashikaran mantra for witchcraft ✮+91-8146591746
And vashikaran mantra to control desired person.
People who are facing problems in marriage or are facing problems in marriage should get Complete Marital Happiness Machine from Astrologer PM Shastri ji. By placing it in the center of the house, married life will be peaceful and Vashikaran Yantra can also be used to solve love, marriage, family, relationship and other personal problems. ✮+91-8146591746
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Love is the most precious emotion that fills our life with joy and happiness. But, love faces a lot of complex challenges and painful situations. At some point, love issues become horrible and start to trouble our lives. Starting from lack of communication to the lack of trust issues, every happy couple suddenly changes into strangers. Are you going through the pain of a love breakup or love hurdles? Well, call Baba ji and bring back your love within a few days.
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Are you lost in a maze of past affections and longing for the love that once was? Now is the time to put an end to that longing and sow the seeds of rekindling with Astrologer PM Shastri ji, our lost love back expert astrologer gives you the perfect solution to rekindle the spark to get your ex back forever.
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Charm Mantra for Husband, Charm Mantra for Wife,
Mohini & Kamdev Vashikaran Mantra,
Vashikaran mantra for witchcraft ✮+91-8146591746
And vashikaran mantra to control desired person.
People who are facing problems in marriage or are facing problems in marriage should get Complete Marital Happiness Machine from Astrologer PM Shastri ji. By placing it in the center of the house, married life will be peaceful and Vashikaran Yantra can also be used to solve love, marriage, family, relationship and other personal problems. ✮+91-8146591746
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Love is the most precious emotion that fills our life with joy and happiness. But, love faces a lot of complex challenges and painful situations. At some point, love issues become horrible and start to trouble our lives. Starting from lack of communication to the lack of trust issues, every happy couple suddenly changes into strangers. Are you going through the pain of a love breakup or love hurdles? Well, call Baba ji and bring back your love within a few days.
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Charm Mantra for Husband, Charm Mantra for Wife,
Mohini & Kamdev Vashikaran Mantra,
Vashikaran mantra for witchcraft ✮+91-8146591746
And vashikaran mantra to control desired person.
People who are facing problems in marriage or are facing problems in marriage should get Complete Marital Happiness Machine from Astrologer PM Shastri ji. By placing it in the center of the house, married life will be peaceful and Vashikaran Yantra can also be used to solve love, marriage, family, relationship and other personal problems. ✮+91-8146591746
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Love is the most precious emotion that fills our life with joy and happiness. But, love faces a lot of complex challenges and painful situations. At some point, love issues become horrible and start to trouble our lives. Starting from lack of communication to the lack of trust issues, every happy couple suddenly changes into strangers. Are you going through the pain of a love breakup or love hurdles? Well, call Baba ji and bring back your love within a few days.
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Are you lost in a maze of past affections and longing for the love that once was? Now is the time to put an end to that longing and sow the seeds of rekindling with Astrologer PM Shastri ji, our lost love back expert astrologer gives you the perfect solution to rekindle the spark to get your ex back forever.
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Vashikaran Mantra for Love and Romance Mantras,
Charm Mantra for Husband, Charm Mantra for Wife,
Mohini & Kamdev Vashikaran Mantra,
Vashikaran mantra for witchcraft ✮+91-8146591746
And vashikaran mantra to control desired person.
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Effective Love Breakup Problem Solution - Meet Astrologer shastri ji
Love is the most precious emotion that fills our life with joy and happiness. But, love faces a lot of complex challenges and painful situations. At some point, love issues become horrible and start to trouble our lives. Starting from lack of communication to the lack of trust issues, every happy couple suddenly changes into strangers. Are you going through the pain of a love breakup or love hurdles? Well, call Baba ji and bring back your love within a few days.
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Are you struggling with seemingly impossible love issues? In the diverse and bustling landscape of India, these problems can sometimes become overwhelming, while solutions seem elusive, draining your strength. Find peace with Astrologer PM Shastri ji, a ray of hope in the temperamental world of love.
Are you lost in a maze of past affections and longing for the love that once was? Now is the time to put an end to that longing and sow the seeds of rekindling with Astrologer PM Shastri ji, our lost love back expert astrologer gives you the perfect solution to rekindle the spark to get your ex back forever.
✮+91-8146591746 Is your relationship going through a tricky road of social and family restrictions? Feel like the universe is conspiring against your union? At Astrologer PM Shastri ji, your best astrologer for love marriage, we chart the path to a love that not only survives but thrives despite the odds. Let’s overcome the obstacles in your love’s path and work together to get the love you deserve.
Payam's biggest problem in life in 48 hours, that too on phone
No Fees, No Charges, 101% Guaranteed by Real Astrologer. ✮+91-8146591746
We have never failed till now You have troubles - Love Marriage, Domestic Troubles, Discord Between Husband And Wife, Separation From Marriage, Convincing Family Members, Desired Marriage, Mace Wealth, Magic, Sorcery, No, Divorce, No Marriage, Trouble In Business, Business Science, Household Crisis, No Peace At Home, Peso Things, Solution, This Ancient Gold Medal Problem From Shastri Ji, Time Is 48 Hours For Reply By Phone.
For Vashikaran, the problems and issues they have solved so far in countries around the world are related to the following areas of life -✮+91-8146591746 - love between two people; Love Betrayal; Misunderstandings between lovers or between husband and wife; Peace, comfort and prosperity in domestic life; love marriages and mixed marriages; business and professional issues; Disputes with relatives, friends or business associates; various social issues; extramarital affairs or unwanted divorce; Reclaiming one's sincerity and true love; and many areas of personal, professional and social life. These very difficult or almost impossible tasks are made possible by different types of vashikaran mantras:
Vashikaran Mantra for Love and Romance Mantras,
Charm Mantra for Husband, Charm Mantra for Wife,
Mohini & Kamdev Vashikaran Mantra,
Vashikaran mantra for witchcraft ✮+91-8146591746
And vashikaran mantra to control desired person.
People who are facing problems in marriage or are facing problems in marriage should get Complete Marital Happiness Machine from Astrologer PM Shastri ji. By placing it in the center of the house, married life will be peaceful and Vashikaran Yantra can also be used to solve love, marriage, family, relationship and other personal problems. ✮+91-8146591746
Effective Love Breakup Problem Solution - Meet Astrologer shastri ji
Love is the most precious emotion that fills our life with joy and happiness. But, love faces a lot of complex challenges and painful situations. At some point, love issues become horrible and start to trouble our lives. Starting from lack of communication to the lack of trust issues, every happy couple suddenly changes into strangers. Are you going through the pain of a love breakup or love hurdles? Well, call Baba ji and bring back your love within a few days.
✮+91-8146591746 Yes, it can happen in real life because Shastri ji is not here to offer any fake promises. He offers the most reliable and effective love breakup problem solution with ease. Astrologer Baba ji helps people find the right love problem solution to bring back peace into a relationship.
”
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The Humanity Festival
(Interfaith Anthem, 2598-2599)
Humanity is the festival,
occasions are garments.
Beyond the void of us and them,
join the circle, break the chains.
Festivals are not dates on a calendar,
cultures are not places on a map.
No festival is sin for no one,
there is no culture where we do not belong.
Ramadan is the remedy for apathy,
Christmas is the cure for animosity,
Hanukkah is the antithesis of tyranny,
Diwali is the antidote to atrocity.
Mercy is no mercy that's reserved for a few,
mercy is the light we carry in all we do.
The spirit of godliness that we hold inside,
is meant to light the world, far and wide.
Fasting and feasting turn to futile noise,
if life drifts from life, trampling human joys.
Candles and fireworks become childish pranks,
if underneath them all the kernel is blank.
Kindness in our soul, courage in our skin -
every person is my people, every stranger is kin.
Humanity is the festival, occasions are garments,
love is my homeland, heart is my parliament.
”
”
Abhijit Naskar (Hazrat-e Humanity: The Uncultured Polyglot)