“
There was once a man who lost his shadow. I forget what happened to him, but it was dreadful. As for me, I've lost my own image. I did not look at it often; but it was there, in the background, just as Maurice had drawn it for me. A straightforward, genuine, "authentic" woman, with out mean-mindedness, uncompromising, but at the same time understanding, indulgent, sensitive, deeply feeling, intensely aware of things and of people, passionately devoted to those she loved and creating happiness for them. A fine life, serene, full, "harmonious." It is dark: I cannot see myself anymore. And what do the others see? Maybe something hideous.
”
”
Simone de Beauvoir (The Woman Destroyed)
“
-You're simple, straightforward and honest, a little bit on the primitive side, I should think. To interest you a woman would have to...
-To lay her cards out on the table.
”
”
Tennessee Williams (A Streetcar Named Desire)
“
I always knew that he would never fall in love again after Mom. In that way, my dad was always easy to understand. He was straightforward and quiet: he walked quietly, spoke quietly; even his anger was quiet. It was his love that was booming. His love was a roaring, vociferous bellow. And after he loved Mom with the strength of the sun, and after the cancer killed her with a gentle gasp, I figured he would be hoarse for the rest of his life and wouldn’t ever want another woman the way he’d wanted her.
”
”
Christina Lauren (Love and Other Words)
“
To be pleasant, gentle, calm and self-possessed: this is the basis of good taste and charm in a woman. No matter how amorous or passionate you may be, as long as you are straightforward and refrain from causing others embarrassment, no one will mind. But women who are too vain and act pretentiously, to the extent that they make others feel uncomfortable, will themselves become the object of attention; and once that happens, people will find fault with whatever they say or do; whether it be how they enter a room, how they sit down, how they stand up or how they take their leave. Those who end up contradicting themselves and those who disparage their companions are also carefully watched and listened to all the more. As long as you are free from such faults, people will surely refrain from listening to tittle-tattle and will want to show you sympathy, if only for the sake of politeness.
I am of the opinion that when you intentionally cause hurt to another, or indeed if you do ill through mere thoughtless behavior, you fully deserve to be censured in public. Some people are so good-natured that they can still care for those who despise them, but I myself find it very difficult. Did the Buddha himself in all his compassion ever preach that one should simply ignore those who slander the Three Treasures? How in this sullied world of ours can those who are hard done by be expected to reciprocate in kind?
”
”
Murasaki Shikibu (The Diary of Lady Murasaki)
“
Even if a woman knows in her head that her husband finds her beautiful, she still needs to hear it.
”
”
Shaunti Feldhahn (For Men Only: A Straightforward Guide to the Inner Lives of Women)
“
I am convinced, both as psychoanalyst and as cantadora, that many times it is the things of nature that are the most healing, especially the very accessible and the very simple ones. The medicines of nature are powerful and straightforward: a ladybug on the green rind of a watermelon, a robin with a string of yarn, a weed in perfect flower, a shooting star, even a rainbow in a glass shard in the street can be the right medicine.
”
”
Clarissa Pinkola Estés (Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype)
“
My Blackness is just too much for some people to handle. I’m a confident, intelligent, beautiful, and powerful Black woman with greatness inside my DNA. I’m also straightforward, authentic, and unapologetic. I’m a driven, resilient Black woman with integrity, and I gladly take on challenges with my head held high. I’m not afraid to use my voice, I’m not afraid to be uniquely me, I’m not afraid to stand alone, and I’m not afraid to step outside of my comfort zone. I’m a Black Queen that doesn’t make excuses, I find solutions. I won’t apologize for being exquisite!
”
”
Stephanie Lahart
“
A straightforward, open-hearted man like Weston, and a rational, unaffected woman like Miss Taylor, may be safely left to manage their own concerns. You are more likely to have done harm to yourself, than good to them, by interference.” “Emma never thinks of herself, if she can do good to others,” rejoined Mr. Woodhouse, understanding but in part. “But, my dear, pray do not make any more matches; they are silly things, and break up one’s family circle grievously.
”
”
Jane Austen (Emma)
“
Pappa, just stop and think for a minute. Is this really what you want?”
“Hmm. What I want?” (he pronounces it ‘vat I vant’). “Of course to father such a child would be not straightforward. Technically it may be possible…”
The thought of my father having sex with this woman makes my stomach turn.
“…Snag is, hydraulic lift no longer fully functioning. But maybe with Valentina…”
He is lingering over this procreation scenario too much for my taste. Looking at it from different angles. Trying it for size, as it were. “…what do you think?
”
”
Marina Lewycka (A Short History of Tractors in Ukrainian)
“
As you approach a woman you are interested in, your very desire for her is reason enough to do so. Your desire for her is nothing to be ashamed of, and she actually appreciates such a man more than anything. You do not need an excuse to talk to women and women do not want you to use one either, so why bother? When you stop using excuses, you will be direct, and women will absolutely love it. They will tell you how straightforward you are with a big smile on their faces. You will be able to take their breath away, to sweep them off their feet, and to stun them in amazement.
”
”
W. Anton (The Manual: What Women Want and How to Give It to Them)
“
The first school shooting that attracted the attention of a horrified nation occurred on March 24, 1998, in Jonesboro, Arkansas. Two boys opened fire on a schoolyard full of girls, killing four and one female teacher. In the wake of what came to be called the Jonesboro massacre, violence experts in media and academia sought to explain what others called “inexplicable.” For example, in a front-page Boston Globe story three days after the tragedy, David Kennedy from Harvard University was quoted as saying that these were “peculiar, horrible acts that can’t easily be explained.” Perhaps not. But there is a framework of explanation that goes much further than most of those routinely offered. It does not involve some incomprehensible, mysterious force. It is so straightforward that some might (incorrectly) dismiss it as unworthy of mention. Even after a string of school shootings by (mostly white) boys over the past decade, few Americans seem willing to face the fact that interpersonal violence—whether the victims are female or male—is a deeply gendered phenomenon. Obviously both sexes are victimized. But one sex is the perpetrator in the overwhelming majority of cases. So while the mainstream media provided us with tortured explanations for the Jonesboro tragedy that ranged from supernatural “evil” to the presence of guns in the southern tradition, arguably the most important story was overlooked. The Jonesboro massacre was in fact a gender crime. The shooters were boys, the victims girls. With the exception of a handful of op-ed pieces and a smattering of quotes from feminist academics in mainstream publications, most of the coverage of Jonesboro omitted in-depth discussion of one of the crucial facts of the tragedy. The older of the two boys reportedly acknowledged that the killings were an act of revenge he had dreamed up after having been rejected by a girl. This is the prototypical reason why adult men murder their wives. If a woman is going to be murdered by her male partner, the time she is most vulnerable is after she leaves him. Why wasn’t all of this widely discussed on television and in print in the days and weeks after the horrific shooting? The gender crime aspect of the Jonesboro tragedy was discussed in feminist publications and on the Internet, but was largely absent from mainstream media conversation. If it had been part of the discussion, average Americans might have been forced to acknowledge what people in the battered women’s movement have known for years—that our high rates of domestic and sexual violence are caused not by something in the water (or the gene pool), but by some of the contradictory and dysfunctional ways our culture defines “manhood.” For decades, battered women’s advocates and people who work with men who batter have warned us about the alarming number of boys who continue to use controlling and abusive behaviors in their relations with girls and women. Jonesboro was not so much a radical deviation from the norm—although the shooters were very young—as it was melodramatic evidence of the depth of the problem. It was not something about being kids in today’s society that caused a couple of young teenagers to put on camouflage outfits, go into the woods with loaded .22 rifles, pull a fire alarm, and then open fire on a crowd of helpless girls (and a few boys) who came running out into the playground. This was an act of premeditated mass murder. Kids didn’t do it. Boys did.
”
”
Jackson Katz (The Macho Paradox: Why Some Men Hurt Women and How All Men Can Help (How to End Domestic Violence, Mental and Emotional Abuse, and Sexual Harassment))
“
It’s hard not to conclude from a straightforward reading of Genesis 1–2 that the divine design for sexual intimacy is not any combination of persons, or even any type of two persons coming together, but one man becoming one flesh with one woman.
”
”
Kevin DeYoung (What Does the Bible Really Teach about Homosexuality?)
“
Jack enjoyed watching Amanda's face in the candlelight, her expression by turns thoughtful, amused, and lively, those gray eyes gleaming more brightly than the polished silver.
Unlike the other women present, who picked at their food with appropriately feminine disinterest, Amanda displayed a healthy appetite. Apparently it was one of the privileges of spinsterhood, that a woman could eat well in public. She was so natural and straightforward, a refreshing change from the other sophisticated women he had known.
”
”
Lisa Kleypas (Suddenly You)
“
The best way to isolate a woman is very simple and straightforward. All you have to do is tell her to follow you, grab her hand, turn around, and start walking with the assumption that she will come along. She will follow you wherever you go as long as she is comfortable. She has to feel comfortable, though, so she knows that you mean her no harm.
”
”
W. Anton (The Manual: What Women Want and How to Give It to Them)
“
Still lying on the ground, half tingly, half stunned, I held my left hand in front of my face and lightly spread my fingers, examining what Marlboro Man had given me that morning. I couldn’t have chosen a more beautiful ring, or a ring that was a more fitting symbol of my relationship with Marlboro Man. It was unadorned, uncontrived, consisting only of a delicate gold band and a lovely diamond that stood up high--almost proudly--on its supportive prongs. It was a ring chosen by a man who, from day one, had always let me know exactly how he felt. The ring was a perfect extension of that: strong, straightforward, solid, direct. I liked seeing it on my finger. I felt good knowing it was there.
My stomach, though, was in knots. I was engaged. Engaged. I was ill-prepared for how weird it felt. Why hadn’t I ever heard of this strange sensation before? Why hadn’t anyone told me? I felt simultaneously grown up, excited, shocked, scared, matronly, weird, and happy--a strange combination for a weekday morning. I was engaged--holy moly. My other hand picked up the receiver of the phone, and without thinking, I dialed my little sister.
“Hi,” I said when Betsy picked up the phone. It hadn’t been ten minutes since we’d hung up from our last conversation.
“Hey,” she replied.
“Uh, I just wanted to tell you”--my heart began to race--“that I’m, like…engaged.”
What seemed like hours of silence passed.
“Bullcrap,” Betsy finally exclaimed. Then she repeated: “Bullcrap.”
“Not bullcrap,” I answered. “He just asked me to marry him. I’m engaged, Bets!”
“What?” Betsy shrieked. “Oh my God…” Her voice began to crack. Seconds later, she was crying.
A lump formed in my throat, too. I immediately understood where her tears were coming from. I felt it all, too. It was bittersweet. Things would change. Tears welled up in my eyes. My nose began to sting.
“Don’t cry, you butthead.” I laughed through my tears.
She laughed it off, too, sobbing harder, totally unable to suppress the tears. “Can I be your maid of honor?”
This was too much for me. “I can’t talk anymore,” I managed to squeak through my lips. I hung up on Betsy and lay there, blubbering on my floor.
”
”
Ree Drummond (The Pioneer Woman: Black Heels to Tractor Wheels)
“
Why do women not achieve orgasms during intercourse the same way men do? The answer is straightforward. The most sensitive sexual nerves in women are in the clitoris, which is outside and above the vagina. So, during traditional intercourse (with the couple face-to-face in the missionary position), while the man is having a grand ol'time, the woman may be compiling a grocery list for dinner that night.
”
”
Toni Weschler (Taking Charge of Your Fertility: The Definitive Guide to Natural Birth Control, Pregnancy Achievement, and Reproductive Health)
“
You are a rather remarkable woman,” he said at last, in a level tone. “Indeed,” I said, not looking up. “In what way?” He leaned back; I heard the rustle of his bedding. “You are neither circumspect nor circuitous. In fact, I don’t believe I have ever met anyone more devastatingly straightforward—male or female.” “Well, it’s not by choice,” I said. I came to the end of the thread and tucked it neatly into the ball. “I was born that way.” “So was I,” he said, very softly.
”
”
Diana Gabaldon (Drums of Autumn (Outlander, #4))
“
My Blackness is just too much for some people to handle. I’m a confident, intelligent, beautiful, and powerful Black woman with greatness inside my DNA. I’m also straightforward, authentic, and unapologetic. I’m a driven, resilient Black woman with integrity and I gladly take on challenges with my head held high. I’m not afraid to use my voice, I’m not afraid to be uniquely me, I’m not afraid to stand alone, and I’m not afraid to step outside of my comfort zone. I’m a Black Queen that doesn’t make excuses, I find solutions. I won’t apologize for being exquisite!
”
”
Stephanie Lahart
“
People may see me as a good woman, even though I don't think so myself. I know exactly who I am. I am a good woman because I am a mother, a wife and also a person who believes in love, care, compassion, honesty, candor and respect. But I'm also a bad woman who knows how to use her charm to subdue a man. I know that I am basically a flirt. I have the sexual attractiveness behind my simple and straightforward appearance. I love getting people to think about what they want from me and what I can do for fun. That's what always occupies my mind, something interesting and never boring to write or tell.
”
”
Titon Rahmawan
“
A most attractive face he had, framed in brown hair and beard, comely featured and full of vigor, as yet unsubdued by pain; thoughtful and often beautifully mild while watching the afflictions of others, as if entirely forgetful of his own. His mouth was grave and firm, with plenty of will and courage in its lines, but a smile could make it as sweet as any woman's; and his eyes were child's eyes, looking one fairly in the face, with a clear, straightforward glance, which promised well for such as placed their faith in him. He seemed to cling to life, as if it were rich in duties and delights, and he had learned the secret of content.
”
”
Louisa May Alcott (Hospital Sketches)
“
After all, a kiss between real lovers is not some type of contract, a neatly defined moment of pleasure, something obtained by greedy conquest, or any kind of clear saying of how it is. It is a grief-drenched hatching of two hearts into some ecstatic never-before-seen bird whose new uncategorizable form, unrecognized by the status quo, gives the slip to Death's sure rational deal. For love is a delicious and always messy extension of life that unfrantically outgrows mortality's rigid insistence on precise and efficient definition. Having all the answers means you haven't really ecstatically kissed or lived, thereby declaring the world defined and already finished. Loving all the questions on the other hand is a vitality that makes any length of life worth living. Loving doesn't mean you know all the notes and that you have to play all the notes, it just means you have to play the few notes you have long and beautifully.
Like the sight of a truly beautiful young woman, smooth and gliding, melting hearts at even a distant glimpse, that no words, no matter how capable, can truly describe; a woman whose beauty is only really known by those who take a perch on the vista of time to watch the years of life speak out their long ornate sentences of grooves as they slowly stretch into her smoothness, wrinkling her as she glides struggling, decade by decade, her gait mitigated by a long trail of heavy loads, joys, losses, and suffering whose joint-aching years of traveling into a mastery of her own artistry of living, becomes even more than beauty something about which though we are even now no more capable of addressing than before, our admiration as original Earth-loving human beings should nonetheless never remain silent. And for that beauty we should never sing about, but only sing directly to it. Straightforward, cold, and inornate description in the presence of such living evidence of the flowering speech of the Holy in the Seed would be death of both the beauty and the speaker. Even if we always fail when we speak, we must be willing to fail magnificently, for even an eloquent failure, if in the service of life, feeds the Divine.
Is it not a magical thing, this life, when just a little ash, cinder, and unclear water can arrange themselves into a beautiful old woman who sways, lifts, kisses, loves, sickens, argues, loses, bears up under it all, and, wrinkling, still lives under all that and yet feeds the Holy in Nature by just the way she moves barefoot down a path?
If we can find the hearts, tongues, and brightness of our original souls, broken or not, then no matter from what mess we might have sprung today, we would be like those old-time speakers of life; every one of us would have it in our nature to feel obligated by such true living beauty as to know we have to say something in its presence if only for our utter feeling of awe. For, finally learning to approach something respectfully with love, slowly with the courtesy of an ornate indirectness, not describing what we see but praising the magnificence of her half-smiles of grief and persistent radiance rolling up from the weight-bearing thumping of her fine, well-oiled dusty old feet shuffling toward the dawn reeds at the edge of her part of the lake to fetch a head-balanced little clay jar of water to cook the family breakfast, we would know why the powerful Father Sun himself hurries to get his daily glimpse of her, only rising early because she does.
”
”
Martin Prechtel (The Unlikely Peace at Cuchumaquic: The Parallel Lives of People as Plants: Keeping the Seeds Alive)
“
One way to get a life and keep it is to put energy into being an S&M (success and money) queen. I first heard this term in Karen Salmansohn’s fabulous book The 30-Day Plan to Whip Your Career Into Submission. Here’s how to do it: be a star at work. I don’t care if you flip burgers at McDonald’s or run a Fortune 500 company. Do everything with totality and excellence. Show up on time, all the time. Do what you say you will do. Contribute ideas. Take care of the people around you. Solve problems. Be an agent for change. Invest in being the best in your industry or the best in the world!
If you’ve been thinking about changing professions, that’s even more reason to be a star at your current job. Operating with excellence now will get you back up to speed mentally and energetically so you can hit the ground running in your new position. It will also create good karma. When and if you finally do leave, your current employers will be happy to support you with a great reference and often leave an open door for additional work in the future.
If you’re an entrepreneur, look at ways to enhance your business. Is there a new product or service you’ve wanted to offer? How can you create raving fans by making your customer service sparkle? How can you reach more people with your product or service? Can you impact thousands or even millions more?
Let’s not forget the M in S&M. Getting a life and keeping it includes having strong financial health as well. This area is crucial because many women delay taking charge of their financial lives as they believe (or have been culturally conditioned to believe) that a man will come along and take care of it for them. This is a setup for disaster. You are an intelligent and capable woman. If you want to fully unleash your irresistibility, invest in your financial health now and don’t stop once you get involved in a relationship.
If money management is a challenge for you, I highly recommend my favorite financial coach: David Bach. He is the bestselling author of many books, including The Automatic Millionaire, Smart Women Finish Rich, and Smart Couples Finish Rich. His advice is clear-cut and straightforward, and, most important, it works.
”
”
Marie Forleo (Make Every Man Want You: How to Be So Irresistible You'll Barely Keep from Dating Yourself!)
“
There once was a female snake that roamed around a small village in the countryside of Egypt. She was commonly seen by villagers with her small baby as they grazed around the trees. One day, several men noticed the mother snake was searching back and forth throughout the village in a frenzy — without her young. Apparently, her baby had slithered off on its own to play while she was out looking for food. Yet the mother snake went on looking for her baby for days because it still hadn't returned back to her. So one day, one of the elder women in the village caught sight of the big snake climbing on top of their water supply — an open clay jug harvesting all the village's water. The snake latched its teeth on the big jug's opening and sprayed its venom into it. The woman who witnessed the event was mentally handicapped, so when she went to warn the other villagers, nobody really understood what she was saying. And when she approached the jug to try to knock it over, she was reprimanded by her two brothers and they locked her away in her room.
Then early the next day, the mother snake returned to the village after a long evening searching for her baby. The children villagers quickly surrounded her while clapping and singing because she had finally found her baby. And as the mother snake watched the children rejoice in the reunion with her child, she suddenly took off straight for the water supply — leaving behind her baby with the villagers' children. Before an old man could gather some water to make some tea, she hissed in his direction, forcing him to step back as she immediately wrapped herself around the jug and squeezed it super hard. When the jug broke burst into a hundred fragments, she slithered away to gather her child and return to the safety of her hole.
Many people reading this true story may not understand that the same feelings we are capable of having, snakes have too. Thinking the villagers killed her baby, the mother snake sought out revenge by poisoning the water to destroy those she thought had hurt her child. But when she found her baby and saw the villagers' children, her guilt and protective instincts urged her to save them before other mothers would be forced to experience the pain and grief of losing a child.
Animals have hearts and minds too. They are capable of love, hatred, jealousy, revenge, hunger, fear, joy, and caring for their own and others. We look at animals as if they are inferior because they are savage and not civilized, but in truth, we are the ones who are not being civil by drawing a thick line between us and them — us and nature. A wild animal's life is very straightforward. They spend their time searching and gathering food, mating, building homes, and meditating and playing with their loved ones. They enjoy the simplicity of life without any of our technological gadgetry, materialism, mass consumption, wastefulness, superficiality, mindless wars, excessive greed and hatred. While we get excited by the vibrations coming from our TV sets, headphones and car stereos, they get stimulated by the vibrations of nature. So, just because animals may lack the sophisticated minds to create the technology we do or make brick homes and highways like us, does not mean their connections to the etheric world isn't more sophisticated than anything we could ever imagine. That means they are more spiritual, reflective, cosmic, and tuned into alternate universes beyond what our eyes can see. So in other words, animals are more advanced than us. They have the simple beauty we lack and the spiritual contentment we may never achieve.
”
”
Suzy Kassem (Rise Up and Salute the Sun: The Writings of Suzy Kassem)
“
Indeed, it was delightful to read a man's writing again. It was so direct, so straightforward after the writing of women. It indicated such freedom of mind, such liberty of person, such confidence in himself. One had a sense of physical well-being, free mind, which had never been thwarted or opposed, but had had full liberty from birth to stretch itself in whatever way it liked. All this was admirable. But after reading a chapter or two a shadow seemed to lie across the page. It was a straight dark bar, a shadow shaped something like the letter "I." One began dodging this way and that to catch a glimpse of the landscape behind it. Whether that was indeed a tree or a woman walking I was not quite sure. Back one was always hailed to the letter "I." One began to be tired of "I." Not but what this "I" was a most respectable "I"; honest and logical; as hard as a nut, and polished for centuries by good teaching and good feeding. I respect and admire that "I" from the bottom of my heart. But- here I turned a page or two, looking for something or other - the worst of it is that in the shadow of the letter "I" all is shapeless as mist. Is that a tree? No, it is a woman. But... she has not a bone in her body.
”
”
Virginia Woolf (A Room of One’s Own)
“
Gideon lowered her onto the bed, thankful that he’d felt no evidence of stays through her gown as he carried her. As soon as he slid his arms out from under her, she rolled over onto her side and grabbed the second pillow. She snuggled the downy square to her bosom and mumbled a few unintelligible words before settling herself. An unexpected tenderness rose within him as he watched her sleep. Could there be more to his feelings than simple attraction? Something deeper and more lasting? He’d escorted countless debutantes about London in the past, beautiful women who inspired ample appreciation within him for their feminine charms. But none of those women had created the tug of possessiveness he felt when he gazed at Adelaide. None of them stirred this desire to cherish and protect. And no matter how suitable their background and manner, none of them made him smile like his Addie. Addie. The name fit. Fanciful, whimsical—just like the woman herself. Yet there was strength in it, too. Simple, straightforward strength. He’d known she cared for Bella, yet until her relentless plea this morning, he hadn’t realized how deep her affections ran. Gideon couldn’t help hoping that some of those affections extended to him, as well.
”
”
Karen Witemeyer (Head in the Clouds)
“
what about your new way of looking at things? We seem to have wandered rather a long way from that.’ ‘Well, as a matter of fact,’ said Philip, ‘we haven’t. All these camisoles en flanelle and pickled onions and bishops of cannibal islands are really quite to the point. Because the essence of the new way of looking is multiplicity. Multiplicity of eyes and multiplicity of aspects seen. For instance, one person interprets events in terms of bishops; another in terms of the price of flannel camisoles; another, like that young lady from Gulmerg,’ he nodded after the retreating group, ‘thinks of it in terms of good times. And then there’s the biologist, the chemist, the physicist, the historian. Each sees, professionally, a different aspect of the event, a different layer of reality. What I want to do is to look with all those eyes at once. With religious eyes, scientific eyes, economic eyes, homme moyen sensuel eyes . . .’ ‘Loving eyes too.’ He smiled at her and stroked her hand. ‘The result . . .’ he hesitated. ‘Yes, what would the result be?’ she asked. ‘Queer,’ he answered. ‘A very queer picture indeed.’ ‘Rather too queer, I should have thought.’ ‘But it can’t be too queer,’ said Philip. ‘However queer the picture is, it can never be half so odd as the original reality. We take it all for granted; but the moment you start thinking, it becomes queer. And the more you think, the queerer it grows. That’s what I want to get in this book—the astonishingness of the most obvious things. Really any plot or situation would do. Because everything’s implicit in anything. The whole book could be written about a walk from Piccadilly Circus to Charing Cross. Or you and I sitting here on an enormous ship in the Red Sea. Really, nothing could be queerer than that. When you reflect on the evolutionary processes, the human patience and genius, the social organisation, that have made it possible for us to be here, with stokers having heat apoplexy for our benefit and steam turbines doing five thousand revolutions a minute, and the sea being blue, and the rays of light not flowing round obstacles, so that there’s a shadow, and the sun all the time providing us with energy to live and think—when you think of all this and a million other things, you must see that nothing could well be queerer and that no picture can be queer enough to do justice to the facts.’ ‘All the same,’ said Elinor, after a long silence, ‘I wish one day you’d write a simple straightforward story about a young man and a young woman who fall in love and get married and have difficulties, but get over them, and finally settle down.’ ‘Or
”
”
Aldous Huxley (Point Counter Point)
“
It is one of the great beauties of our system, that a working-man may raise himself into the power and position of a master by his own exertions and behaviour; that, in fact, every one who rules himself to decency and sobriety of conduct, and attention to his duties, comes over to our ranks; it may not be always as a master, but as an over-looker, a cashier, a book-keeper, a clerk, one on the side of authority and order.' 'You consider all who are unsuccessful in raising themselves in the world, from whatever cause, as your enemies, then, if I under-stand you rightly,' said Margaret' in a clear, cold voice. 'As their own enemies, certainly,' said he, quickly, not a little piqued by the haughty disapproval her form of expression and tone of speaking implied. But, in a moment, his straightforward honesty made him feel that his words were but a poor and quibbling answer to what she had said; and, be she as scornful as she liked, it was a duty he owed to himself to explain, as truly as he could, what he did mean. Yet it was very difficult to separate her interpretation, and keep it distinct from his meaning. He could best have illustrated what he wanted to say by telling them something of his own life; but was it not too personal a subject to speak about to strangers? Still, it was the simple straightforward way of explaining his meaning; so, putting aside the touch of shyness that brought a momentary flush of colour into his dark cheek, he said: 'I am not speaking without book. Sixteen years ago, my father died under very miserable circumstances. I was taken from school, and had to become a man (as well as I could) in a few days. I had such a mother as few are blest with; a woman of strong power, and firm resolve. We went into a small country town, where living was cheaper than in Milton, and where I got employment in a draper's shop (a capital place, by the way, for obtaining a knowledge of goods). Week by week our income came to fifteen shillings, out of which three people had to be kept. My mother managed so that I put by three out of these fifteen shillings regularly. This made the beginning; this taught me self-denial. Now that I am able to afford my mother such comforts as her age, rather than her own wish, requires, I thank her silently on each occasion for the early training she gave me. Now when I feel that in my own case it is no good luck, nor merit, nor talent,—but simply the habits of life which taught me to despise indulgences not thoroughly earned,—indeed, never to think twice about them,—I believe that this suffering, which Miss Hale says is impressed on the countenances of the people of Milton, is but the natural punishment of dishonestly-enjoyed pleasure, at some former period of their lives. I do not look on self-indulgent, sensual people as worthy of my hatred; I simply look upon them with contempt for their poorness of character.
”
”
Elizabeth Gaskell (North and South)
“
My poor darling, you must forgive me; I know I’ve distressed you, but it’s all over now; I won’t think of it any more.” But she saw that his eyes remained fixed upon the things that he did not know, and on that past era of their love, monotonous and soothing in his memory because it was vague, and now rent, as with a gaping wound, by that moment on the Island in the Bois, by moonlight, after his dinner with the Princesse des Laumes. But he was so imbued with the habit of finding life interesting—of marvelling at the strange discoveries that there are to be made in it—that even while he was suffering so acutely that he did not believe he could bear such agony much longer, he was saying to himself: “Life is really astonishing, and holds some fine surprises; it appears that vice is far more common than one has been led to believe. Here is a woman I trusted, who seems so simple, so straightforward, who, in any case, even allowing that her morals are not strict, seemed quite normal and healthy in her tastes and inclinations. On the basis of a most improbable accusation, I question her, and the little that she admits reveals far more than I could ever have suspected.” But he could not confine himself to these detached observations. He sought to form an exact estimate of the significance of what she had just told him, in order to decide whether she had done these things often and was likely to do them again. He repeated her words to himself: “I knew quite well what she was after.” “Two or three times.” “I’ve heard that tale before.” But they did not reappear in his memory unarmed; each of them still held its knife, with which it stabbed him anew.
”
”
Marcel Proust (Swann's Way (In Search of Lost Time, #1))
“
You know I'll never marry," he said.
Marks's voice came from the corner. She was perched on a small chair, a sunbeam glancing off her fair hair and causing dust motes to glitter around her. "Just as well, since no rational woman would have you."
Leo took up the challenge without hesitation. "A rational woman..." he mused aloud. "I don't believe I've ever met one of those."
"How would you know if you did?" she asked. "You wouldn't be interested in her character. You would be far too busy examining her... her..."
"Her what?" he prompted.
"Her dress measurements," she finally said, and he laughed at her prudishness.
"Is it really so impossible for you to name ordinary body parts, Marks? Breasts, hips, legs- why is it indecent to talk about the human anatomy in a straightforward manner?"
Her eyes narrowed. "Because it leads to improper thoughts."
Leo smirked at her. "Mine already are."
"Well, mine aren't," she said. "And I would prefer them to remain that way."
His brows lifted. "You don't have improper thoughts?"
"Hardly ever."
"But when you do, what are they?"
She gave him an indignant glance.
"Have I ever been involved in your improper thoughts?" Leo persisted, causing her face to flame.
"I told you I didn't have any," she protested.
"No, you said 'hardly ever.' Which means one or two are rattling around in there."
Amelia broke in. "Leo, stop tormenting her."
Leo barely heard her, his attention fixed on Catherine. "I wouldn't think badly of you at all if you did," he said. "In fact, I'd like you much better for it."
"No doubt you would," Catherine shot back. "You probably prefer women with no virtues at all."
"Virtue in a woman is like pepper in the soup. A little makes for a nice seasoning. But overdo it, and no one wants very much of you.
”
”
Lisa Kleypas (Married by Morning (The Hathaways, #4))
“
girl standing on the rug before her was barely twenty. In her severe dark suit and Paris sailor, with her foxes dangling from her hand, she looked even younger, yet there was a very definite likeness between them. The eldest and the youngest of the Ivorys both had the family’s beauty, the fine bones and that expression which was sometimes called “straightforward” and sometimes “arrogant.” “Well?” said Gabrielle. “I’m an old woman, my dear, nearly ninety. It’s not much use coming to me. That’s what you’re thinking, isn’t it?” Her voice was unexpectedly clear in spite of its thinness and there was
”
”
Margery Allingham (Black Plumes)
“
A rational woman…” he mused aloud. “I don’t believe I’ve ever met one of those.” “How would you know if you did?” she asked. “You wouldn’t be interested in her character. You would be far too busy examining her … her…” “Her what?” he prompted. “Her dress measurements,” she finally said, and he laughed at her prudishness. “Is it really so impossible for you to name ordinary body parts, Marks? Breasts, hips, legs—why is it indecent to talk about the human anatomy in a straightforward manner?” Her eyes narrowed. “Because it leads to improper thoughts.” Leo smirked at her. “Mine already are.” “Well, mine aren’t,” she said. “And I would prefer them to remain that way.” His brows lifted. “You don’t have improper thoughts?” “Hardly ever.” “But when you do, what are they?” She gave him an indignant glance. “Have I ever been involved in your improper thoughts?” Leo persisted, causing her face to flame. “I told you I didn’t have any,” she protested. “No, you said ‘hardly ever.’ Which means one or two are rattling around in there.” Amelia broke in. “Leo, stop tormenting her.” Leo barely heard her, his attention fixed on Catherine. “I wouldn’t think badly of you at all if you did,” he said. “In fact, I’d like you much better for it.” “No doubt you would,” Catherine shot back. “You probably prefer women with no virtues at all.” “Virtue in a woman is like pepper in the soup. A little makes for a nice seasoning. But overdo it, and no one wants very much of you.
”
”
Lisa Kleypas (Married By Morning (The Hathaways, #4))
“
According to the teaching of President Joseph F. Smith, the man Adam was “born of woman into this world, the same as Jesus and you and I.”21 Brigham Young was just as straightforward on this matter. God, he said, “created man, as we create our children; for there is no other process of creation in heaven, on the earth, in the earth, or under the earth, or in all the eternities, that is, that were, or ever that will be. . . . There exist fixed laws and regulations by which the elements are fashioned . . . and this process of creation is from everlasting to everlasting.”22 Thus, we may conclude that the accounts of Adam’s creation from the dust and Eve’s creation from Adam’s rib are figurative, or symbolic, and designed to teach us certain truths about the first man and first woman.23
”
”
Matthew B. Brown (The Gate of Heaven: Insights on the Doctrines and Symbols of the Temple)
“
Death hit people differently. She was getting by. He had all but given up.
There was no middle ground as woman. She was used to it, but it still pissed her off. Frigid, or a slag. Girly, or one of the boys. Hrad, or emotionally unstable.
When USA sneezed , the UK caught the cold.
Her face was often difficult to read, but at that moment it told him whatever McEvoy found Margie Knight o not, she'd tear every dodgy sauna, massage parlour and tin-pot knocking shop in the city apart trying.
It might have been a few minutes, it might have been an hour, when he heard Holland's voice...
The mood she is in right now, Holland, if you're so much as suggest that it might be her time of the month, I'm guessing she'll kill you on the spot.
I think the poison inside me has eaten away every ounce of courage there might ever have been. I need to find just a little more.
"Look, I'm getting tired of saying sorry"
"Well I'm not tired of hearing you say it, OK?"
Maybe they bred them somewhere, taught then how to put their hair in a bun and look down their pointed noses, before sending them out into the world with a pair of bug glasses, a fondness for tweed and something uncomfortable up their backside.
"I'm going to kill Holland. No, I'm going to make him listen to some proper country music and then I'm going to kill him."
"Actually, fuck that, the music would be wasted on him anyway. I'll just kill him."
"fuckfuckbullocksfuck..."
"What? I make you sick? I make you want to hurt me?"
"You knock, you wait, you get asked to come in, you come in. It's pretty bloody straightforward."
...sat at home like Tom Throne, trying to keep the rest of the world well away.
Police officer and prison staff are old enemies. The finders and the keepers resenting each other.
'Everybody says it switches around when you get old and they have to look after you. The parent becomes the child...It's non sense though., it really is. Even when they're cooking for you and getting your shopping in, you know? Even when they're doing up the buttons on your pyjamas and pretending to listen to your stupid stories, even when they're wiping your arse, you're still the father--It never stops, never. You're still the father and he's still the son. Still the son...'
A thin layer across the top of the cistern in the ladies, invisible unless used in some of the more drugs-conscious clubs.
...Depending on how it looks, thy either do nothing, or break it again, re-set it.'
'Do they need volunteers?'
"Don't talk to me. Not like that, do you understand? Not 'are you all right?' Not 'sorry'..."
"I don't..."
"Talk to me like a murdered."
Holland couldn't believe what he was hearing. Palmer?
'Sorry?' Throne shouted. 'Fucking sorry...?'
'Shut your fucking stupid cunt's mouth. I will kill you, is that clear? I'm not afraid, certainly not of you. I don't care what happens. He can shoot the pair of us, I don't give a fuck. But if I hear so much as a breath coming out of you before this is finished, a single poisonous whisper, I'll rip your face off with my bare hands. I'll take it clean off, Nicklin, I'll make you another nice, new identity...
”
”
Mark Billingham (Scaredy Cat (Tom Thorne, #2))
“
Then ask me what you want to know and I’ll tell you.”
“What?” I blurted, flabbergasted by what he was offering.
“I cannot risk you getting hurt, Shaselle, and your curiosity cannot disrupt what we have planned. If giving you information will keep you from disrupting things, I will do so.”
“How are you doing it? Where are the weapons coming from? How are you getting them into the city?” Questions tumbled from my mouth, in no particular order, for my mind was in chaos.
Straightforward as ever, Cannan expounded. “When London regained consciousness in the spring, he and I recognized the need to move quickly if we were to establish a stash of weapons. As soon as he could travel, he left the city to entreat aid form the neighboring kingdoms. Men from Sarterad and Emotana began leaving weapons in the forest for us, and London’s men took them into the palace through the escape tunnel we used to remove the royal family at the time of the Cokyrian siege. The Cokyrians, other than Narian, do not know of the tunnel’s existence, and he has neither closed it nor been monitoring it. In the night, we used servants within the palace to move the armaments out in delivery boxes, whereupon they were taken to Steldor, Galen and Halias. Select Hytanicans on the work crews hid them inside the buildings during the reconstruction work. Everything has been put in place.”
“What will you do now?”
“We wait.”
I stood up and paced, agitated. “What are you waiting for?”
“The right time.”
“To do what exactly? Tell me that.”
“To take back our kingdom.”
This was a non-answer, one that gave me no information I could not have deduced on my own.
“When, Uncle? I want to know when. I can--”
“You don’t need to know when, Shaselle. You’re not part of this.”
He was watching me, arms still crossed, and I stopped pacing, pulling the cloak tighter around me.
“But I could be. I’m not just a curious child, Uncle, I can do things. I could help. If you would just tell me what to do, I wouldn’t be a problem!”
The wind rattled the barn door, and Alcander whinnied, making me jump.
“You’re scared of the wind, Shaselle,” Cannan said, shaking his head. “You’re a young woman, and this is dangerous. This is a game you’ve not trained to play, a game you could never handle.”
“That’s not true,” I argued, resentment bubbling inside me at his denigrating words.
“I’m sorry, but it is. If we’re discovered, every one of us will be executed before we even have a chance to revolt. And if we do revolt, there’s a very strong possibility we will die in the fighting, whether we’re successful or not. In case you’ve forgotten, a number of good men have already died.”
His words hit me hard, breaking through my bitterness. Forced to contemplate a hangman’s noose, my zeal faded.
“I don’t want any of you to die,” I murmured, a tremble in my voice.
He shrugged. “We’re not eager for that end, either. But someone has to take a stand. Someone has to speak for Hytanica before we let her die.
”
”
Cayla Kluver (Sacrifice (Legacy, #3))
“
When his teaching is more straightforward, it is no less baffling or challenging. Blessed are the meek (Mt 5:5); to look at a woman with lust is to commit adultery (Mt 5:28); forgive wrongs seventy times seven (Mt 18:22); you can't be my disciple if you do not give up all your possessions (Lk 14:33); no divorce (Mk 10:9); love your enemies and pray for those who persecute you (Mt 5:44). A passage that gives us the keys to the reign, or kingdom, of God is Matthew 25:31–46, the scene of the judgment of the nations: Then the king will say to those on his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” As Mother Teresa put it, we meet Christ in the distressing disguise of the poor.
”
”
J. Milburn Thompson (Introducing Catholic Social Thought)
“
When his teaching is more straightforward, it is no less baffling or challenging. Blessed are the meek (Mt 5:5); to look at a woman with lust is to commit adultery (Mt 5:28); forgive wrongs seventy times seven (Mt 18:22); you can't be my disciple if you do not give up all your possessions (Lk 14:33); no divorce (Mk 10:9); love your enemies and pray for those who persecute you (Mt 5:44). A passage that gives us the keys to the reign, or kingdom, of God is Matthew 25:31–46, the scene of the judgment of the nations: Then the king will say to those on his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” As Mother Teresa put it, we meet Christ in the distressing disguise of the poor. Jesus’ teaching and witness is obviously relevant to social, economic, and political issues. Indeed, the Jewish leaders and the Romans (the powers that be of the time) found his teaching and actions disturbing enough to arrest him and execute him. A scene from the life of Clarence Jordan drives home the radicalism and relevance of Jesus’ message. In the early 1950s Clarence approached his brother, Robert Jordan, a lawyer and future state senator and justice of the Georgia Supreme Court, to legally represent Koinonia Farm. Clarence, I can't do that. You know my political aspirations. Why if I represented you, I might lose my job, my house, everything I've got. We might lose everything too, Bob. It's different for you. Why is it different? I remember, it seems to me, that you and I joined the church the same Sunday, as boys. I expect when we came forward the preacher asked me about the same question he did you. He asked me, “Do you accept Jesus as your Lord and Savior?” And I said, “Yes.” What did you say? I follow Jesus, Clarence, up to a point. Could that point by any chance be—the cross? That's right. I follow him to the cross, but not on the cross. I'm not getting myself crucified. Then I don't believe you're a disciple. You're an admirer of Jesus, but not a disciple of his. I think you ought to go back to the church you belong to, and tell them you're an admirer not a disciple. Well now, if everyone who felt like I do did that, we wouldn't have a church, would we? The question, Clarence said, is, “Do you have a church?”25 The early Christian community tried to live according to the values of the reign of God that Jesus proclaimed, to be disciples. The Jerusalem community was characterized by unlimited liability and total availability for each other, sharing until everyone's needs were met (Acts 2:43–47; 4:32–37).26 Paul's exhortation to live a new life in Christ in his letter to the Romans, chapters 12 through 15, has remarkable parallels to Jesus’ Sermon on the Mount in Matthew, chapters 5 through 7, and Luke 6:20–49.27 Both Jesus and Paul offer practical steps for conflict resolution and peacemaking. Similarly, the Epistle of James exhorts Christians to “be doers of the word and not merely hearers who deceive themselves” (1:22), and warns against class divisions (2:1–13) and the greed and corruption of the wealthy (5:1–6).
”
”
J. Milburn Thompson (Introducing Catholic Social Thought)
“
I would never have recognised them. I felt a swelling of overwhelming happiness building in my chest. It was a contented, uncomplicated happiness – that particular kind of straightforward pleasure that comes with a blissful stretch, or sinking deliciously into a freshly made bed – and it was a glee that couldn’t be contained. ‘I’m happy,’ I called aloud to the sky. ‘I’m so very, very happy!
”
”
Felicity Aston (Alone in Antarctica: The First Woman To Ski Solo Across The Southern Ice)
“
George, I probably owe you an apology,” Maureen said. “I don’t think I was as friendly as I could have been when we ran into each other at Jack’s a week or so ago. The fact is, I do remember meeting you at Luke’s wedding. I don’t know why I was acting as if I couldn’t remember you. It isn’t like me to play coy like that.” “I knew that, Mrs. Riordan,” he said. She was stunned. “You knew?” He smiled gently. Kindly. “I saw it in your eyes,” he explained, then shifted his own back and forth, breaking eye contact, demonstrating what he saw. “And the moment I met you I knew you were more straightforward than that. I’m sorry if I made you uncomfortable.” She was a little uncomfortable now, in fact. She felt vulnerable, being found out before she even had a chance to confess. “And I was widowed quite a while ago.” “Yes, I know that, too. Twelve years or so?” he asked. She put her hands on her hips. “And you know this how?” she asked, not trying too hard to keep the indignant tone from her voice. “Well, I asked,” he said with a shrug. “That’s what a man does when he has an interest in a woman. He asks about her.” “Is that so? Well, what else did you find out?” “Nothing embarrassing, I swear. Just that you’ve been widowed quite a while now, all five sons are in the military, you live in Phoenix and, as far as anyone knows, you’re not currently seeing anyone special.” Special? she thought. Not seeing anyone period with absolutely no intention of doing so. “Interesting,” she said. “Well, I don’t know a thing about you.” “Of course you do. I’m a friend of Noah’s. A teacher.” He chuckled. “And obviously I have time on my hands.” “That’s not very much information,” she said. He took a rag out of his back pocket and wiped some of the sawdust and sweat off his brow. “You’re welcome to ask me anything you like. I’m an open book.” “How long have you been a teacher?” she asked, starting with a safe subject. “Twenty years now, and I’m thinking of making some changes. I’m seventy and I always thought retirement would turn me into an old fuddy-duddy, but I’m rethinking that. I’d like to have more time to do the things I enjoy most and, fortunately, I have a small pension and some savings. Besides, I’m tired of keeping a rigid schedule.” “You would retire?” “Again.” He laughed. “I retired the first time at the age of fifty and, after twenty years at the university, I could retire again. There are so many young professors who’d love to see a tenured old goat like me leave an opening for them.” “And before you were a teacher?” “A Presbyterian minister,” he said. “Oh! You’re joking!” she said. “I’m afraid it’s the truth.” “I’m Catholic!” He laughed. “How nice for you.” “You’re making fun of me,” she accused. “I’m making fun of your shock,” he said. “Don’t you have any non-Catholic friends?” “Of course. Many. But—” “Because I have quite a few Catholic friends. And Jewish and Mormon and other faiths. I used to play golf with a priest friend every Thursday afternoon for years. I had to quit. He was a cheat.” “He was not!” “You’re right, he wasn’t. I just threw that in there to see if I could rile you up. No one riles quite as beautifully as a redhead.
”
”
Robyn Carr (Angel's Peak (Virgin River #10))
“
He moved closer to her, and McKenna buried her hands in her lap. “Just what is it that you pursue, Marshal Caradon?” “You know . . . I wish we could get to the place where you’d stop calling me Marshal Caradon.” He reached over and trailed his fingers along the curve of her wrist and over the back of her hand. McKenna tried hard to resist the shiver working through her, and couldn’t. So she stood. She’d wanted Wyatt Caradon to be different from the other men she’d known. But maybe she wanted that so badly that she was blind to what he was. “I think a certain formality between a man and woman is healthy . . . Marshal Caradon.” He stood with her. “I’d agree with you on that. Unless the man and woman have earned the right to move on to . . . something more. For instance . . .” He braced one arm on the post behind her head and leaned in, and the top step suddenly became even narrower. “Say they’ve done some things like . . . sew up a man together in a doc’s clinic, or shared what it feels like to lose someone precious and then find her again. Or maybe they’ve gone to a nice dinner togeth—Oh wait!” He snapped his fingers. “We haven’t done that yet.” She was tempted to smile, and yet couldn’t. He must’ve sensed her initial reaction because he moved closer. She’d instigated this little meeting and yet now she wished she hadn’t. “Miss Ashford . . .” His voice was almost a whisper. “May I please call you McKenna?” Despite not wanting to, her body reacted to his closeness. And she decided the straightforward approach was best. “Yes, Marshal Caradon, you may.” She put a hand against his chest. “If you’ll tell me why you smell like stale cigars, whiskey, and cheap women.
”
”
Tamera Alexander (The Inheritance)
“
There is traditional mosaic work and glazed tiles in geometric designs, but there is also a smattering of Western consumer goods: ‘several fine European pier glasses with very handsome hangings’ in the royal apartments, for instance, and ‘in each room is a fine gilt branch for wax candles’.60 This is not a straightforward act of emulation of Western tastes, however. In Islamic tradition, light possesses a divine quality as the visible manifestation of God’s presence and reason. As he consistently tries to do, Sidi Muhammad has borrowed from the West with
”
”
Linda Colley (The Ordeal of Elizabeth Marsh: A Woman in World History)
“
Acting innocent whilst trying to appear guilty is not as straightforward as it seems.
”
”
Ruth Mancini (The Woman on the Ledge)
“
My Italian grandmother did not expect work to be a reflection of her identity. After my grandfather passed away, she did what she had to do to take care of their five children. She opened a coffee shop in a small town in the heel of Italy’s boot and worked there for thirty years. Until her death, she had a single bulbous bicep from repeatedly pulling down the manual lever of the espresso machine. Her identity was straightforward. First, she was a woman of faith. Then a mother, a grandmother, a sister, a fresh-pasta maker. She enjoyed her work at the coffee shop—loved it, even—but it did not define her.
”
”
Simone Stolzoff (The Good Enough Job: Reclaiming Life from Work)
“
Judging the musical ability of a top-ranked musician auditioning for a symphony orchestra might seem pretty straightforward. Some people are clearly superior musicians and presumably any expert can tell the difference. As it turns out, this is far from the case. Two economists found that the use of a screen to hide the identity, and thus the gender, of auditioning musicians increased by a full 50 percent the probability that a woman would advance in the audition process. Using a screen increased the likelihood that a woman would win an orchestra seat by 250 percent.
”
”
Linda Babcock (Ask For It: How Women Can Use the Power of Negotiation to Get What They Really Want)
“
reminded him of Miss LaSalle’s behaviour the day before and his mother’s odd remarks about it. Miss LaSalle had not been present when he breakfasted, but she could not be unwell or she would not now be out visiting with his mother. His mother seemed to believe he should know why her lady companion was behaving in such a strange manner. How could he? He had hardly spoken to the woman and then only in his mother’s presence. Why on earth could women not be straightforward, like men were? Why should they expect you to guess at their concerns and interpret their moods accurately? If a woman wanted you to understand something important, would it not be far more logical to raise the matter openly? Somehow, it always seemed that the prettier the woman, the more she demanded that the men around her should be able to read her mind.
”
”
William Savage (A Shortcut to Murder (The Dr Adam Bascom Mysteries Book 3))
“
Isaiah 7:14. This verse has seen a great deal of discussion in the history of interpretation. The text of the verse from the NET BIBLE is as follows: Look, this young woman is about to conceive and will give birth to a son. You, young woman, will name him Immanuel. The most visible issue surrounding this verse is the translation of the Hebrew word עַלְמָה (’almah). The NET BIBLE uses the phrase “young woman,” while many translations use the word “virgin.” The arguments center upon two main points: the actual meaning of the term as it is used in Hebrew, and the use of this verse in the New Testament. There is a great deal of debate about the actual meaning of the Hebrew word. However, in the New Testament when this verse is cited in Matthew 1:23 the Greek word παρθένος (parthenos) is used, and this word can mean nothing but “virgin.” Therefore, many people see Isaiah 7:14 as a prophecy about the virgin birth with Matthew 1:23 serving as a “divine commentary” on the Isaiah passage which establishes its meaning. The interplay of these issues makes a resolution quite complex. It is the opinion of the translators and editors that the Hebrew word used in Isaiah 7:14 means “young woman” and actually carries no connotations of sexual experience, so the grammatical context of the verse in the Old Testament is in our opinion fairly straightforward. Neither does the historical context of Isaiah 7:14 point to any connection with the birth of the Messiah: in its original historical context, this verse was pointing to a sign for King Ahaz that the alliance between Syria and Israel which was threatening the land of Judah would come to nothing. The theological context of Isaiah 7:14 is also limited: it is a presentation of God’s divine power to show himself strong on behalf of his people. The role or birth of the Messiah does not come into view here. So the historical and theological contexts of the verse support the grammatical: the word עַלְמָה (’almah) means “young woman” and should be translated as such. Within the book of Isaiah itself, however, the author begins to develop the theological context of this verse, and this provides a connection to the use of the passage in Matthew. In Isaiah 8:9-10 the prophet delivers an announcement of future victory over Israel’s enemies; the special child Immanuel, alluded to in the last line of v. 10, is a guarantee that the covenant promises of God will result in future greatness. The child mentioned in Isaiah 7:14 is a pledge of God’s presence during the time of Ahaz, but he also is a promise of God’s presence in the future when he gives his people victory over all their enemies. This theological development progresses even further when another child is promised in Isaiah 9:6-7 who will be a perfect ruler over Israel, manifesting God’s presence perfectly and ultimately among his people. The New Testament author draws from this development and uses the original passage in Isaiah to make the connection between the child originally promised and the child who would be the ultimate fulfillment of that initial promise. The use of Isaiah 7:14 in Matthew 1:23 draws upon the theological development present in the book of Isaiah, but it does not change the meaning of Isaiah 7:14 in its original context.
”
”
Anonymous (NET Bible (with notes))
“
Nothing better caught the complexity of Tim's own character, his stubborn unorthodoxy, which to me was so likable and admirable but which to many people was repellent. Almost on principle, he refused the obvious point of view and the temptations of conventional morality. The high ground was his for the taking, but instead of marching ahead to claim it, he dawdled and skirted around it, finding shades of pathos and ambiguity where others could see only black and white. Onlookers were not merely puzzled by this-they were appalled.
Il Lucie Blackman's killing was not a straightforward example of good against evil, then what was? To be told by none other than her father that there was complexity here, to see Tim striving to be fair and sympathetic to his own daughter's killer undermined people's certainty in their own sense of right. They took Tim's lack of orthodoxy as an affront to their own. They identified him as a transgressor, almost a blasphemer, against acceptable ways of feeling.
”
”
Richard Lloyd Parry (People Who Eat Darkness: The True Story of a Young Woman Who Vanished from the Streets of Tokyo—and the Evil That Swallowed Her Up)
“
What is an Indian?", asked Commissioner Thomas Morgan two years after the Wounded Knee massacre. And his answer, "blood and land". He was right, but not in a way he understood. If the U.S. army and government had spent more in the ruthless elimination of the tribes, root and branch, as Sherman hoped, then strangled off their resources as Congress wanted, the "Indian problem" would have been solved. But nothing is straightforward in American history, not even ruthlessness and the nation's better angels prevented total genocide. Their hearts were right but their methods were mad. To save the Indian, they reasoned, they must kill the Indian inside. Thus began decades of social engineering rivaling the darkest visions of Aldous Huxley and George Orwell. The reservation was the laboratory where new and often contradictory policies were introduced and tested much like those classic social experiments where lab rats are shocked and rewarded but always randomly. Each era had its own philosophy. Assimilation, reeducation, christianization and termination of the tribes. Yet the purpose of each was similar. Strip the Indian of his "Indian-ness", then reshape him as an idealized american, stamped and milled as if in a machine. It is easy to see why the young rebels of AIM felt such loathing for the BIA and Washington. In the parlance of the counter-culture, they saw it as "the machine". How does one survive in such a world? The machine is overwhelming and unstoppable, larger than any one woman or man. Black Elk saw it early, though he never used such dystopian terms. Perhaps the only true defense is the most intimate, preservation of one's soul. Seen that way, his life is more than just another tale of Indian vs. white, it becomes instead a parable of modern man.
”
”
Joe Jackson
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I never used any other drug but the clear cocaine and I believe that I am the only living person in the world to-day who ever took two hundred grains in twenty-four hours and survived.” Annie C. Meyers
The autobiographical Eight Years in Cocaine Hell (1902) recounts in shockingly straightforward style the transformation of Annie C. Meyers, affluent and well-connected Chicago widow, to junkie, thief, forger, inventor of the ‘Cocaine Dance’, and ultimately authoress of the first drug confessional written by a woman.
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Annie C. Meyers (Eight Years in Cocaine Hell: The True Story of a Victorian Woman's Descent into Madness and Addiction)
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According to Martha Barletta, a woman's decision-making process differs from a man's. Whereas a man's path-to-purchase is short and straightforward, a woman's resembles a spiral, often going back to previous steps to collect new information and to reassess whether moving to the next step is the right choice. Women typically spend hours in stores reviewing quality and comparing prices as well as hours researching online, while men typically limit their search and go after what they want as quickly as possible.
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Philip Kotler (Marketing 4.0: Moving from Traditional to Digital)