Stop Giving Discounts Quotes

We won't be seeing you,' Fred told Professor Umbridge, swinging his leg over his broomstick. 'Yeah, don't bother to keep in touch,' said George, mounting his own. Fred looked around at the assembled students, and at the silent, watchful crowd. 'If anyone fancies buying a Portable Swamp, as demonstrated upstairs, come to number ninety-three, Diagon Alley — Weasleys' Wizard Wheezes,' he said in a loud voice, 'Our new premises!' 'Special discounts to Hogwarts students who swear they're going to use our products to get rid of this old bat,' added George, pointing at Professor Umbridge. 'STOP THEM!' shrieked Umbridge, but it was too late. As the Inquisitorial Squad closed in, Fred and George kicked off from the floor, shooting fifteen feet into the air, the iron peg swinging dangerously below. Fred looked across the hall at the poltergeist bobbing on his level above the crowd. 'Give her hell from us, Peeves.' And Peeves, who Harry had never seen take an order from a student before, swept his belled hat from his head and sprang to a salute as Fred and George wheeled about to tumultuous applause from the students below and sped out of the open front doors into the glorious sunset.

When you realize how much you're worth, You'll stop giving people discounts.

Stop minimizing and discounting your feelings. You have every right to feel the way you do. Your feelings may not always be logical, but they are always valid. Because if you feel something, then you feel it and it’s real to you. It’s not something you can ignore or wish away. It’s there, gnawing at you, tugging at your core, and in order to find peace, you have to give yourself permission to feel whatever it is you feel. You have to let go of what you’ve been told you should or shouldn’t feel. You have to drown out the voices of people who try to shame you into silence. You have to listen to the sound of your own breathing and honor the truth inside you. Because despite what you may believe, you don’t need anyone’s validation or approval to feel what you feel. Your feelings are inherently right and true. They’re important and they matter — you matter — and it is more than okay to feel what you feel. Don’t let anyone, including yourself, convince you otherwise.

The videos that show the coffins coming back. People don’t want to know. And you and I? We’re part of what society can’t bear to remember. Because if they really think about it, if they really look at us and realize the cost we’ve paid to keep them safe? They can’t live with the guilt. They put up their ribbons and they give us fucking discounts at stores and they say, ‘Thank you for your service’ so they can go home and feel good about themselves. But if they really looked at what war does to us? Hell. They’d never let us come home.” “Stop

Today, in our society, in economics, and in finance, we place far too much trust in numbers. Numbers are not reality . At best, they are a pale reflection of reality. At worst, they’re a gross distortion of the truths we seek to measure. But the damage doesn’t stop there. Not only do we rely too heavily on historic economic and market data; our optimistic bias also leads us to misinterpret the data and give them credence that they rarely merit. By worshipping at the altar of numbers and by discounting the immeasurable, we have in effect created a numeric economy that can easily undermine the real one. Government:

What’s going on, chick?” she asks, taking a drink. She knows that when Johnnie comes out, something bad has happened. I suck on my teeth and shake my head. She cringes at the burn of whiskey, waiting for me to say more. I glance down at my bracelet. “My past caught up with me.” She slides the bottle back my way. “Need me to hurt someone?” she asks, dead serious. She and I are as close as friends come, and we have been since senior year of high school. And at the core of our friendship is a pact of sorts: nothing’s going to drag her towards the future she doesn’t want, and nothing’s going drag me back into the past I’ve worked to forget. Nothing. I huff out a laugh. “Eli’s already beaten you to it.” “Eli?” she says, raising an eyebrow. “Girl, I’m hurt. Hoes before bros, remember?” “I didn’t ask him to get involved. I broke up with him, and then he got involve—” “What!” She grabs the table. “You broke up with him? When were you going to tell me?” “Today. I was going to tell you today.” She’s shaking her head. “Bitch, you should’ve called me.” “I was busy ending a relationship.” She falls back into her seat. “Shit girl, Eli’s going to stop giving us a discount.” “That’s what your most upset by?” I say, taking another swig of whiskey. “No,” she says. “I’m happy you grew a vagina and broke up with him. He deserves better.” “I’m going to throw this bottle of whiskey at you.” She holds her hands up to placate me. “I’m kidding. But seriously, are you okay?” I barely stop myself from looking at my computer screen again. I exhale. “Honestly? I have no fucking clue.

All your decisions discount the Persians themselves, and that is the mistake of your ignorance and your plotting. To you the Persian is a stupid peasant who can't decide his own affairs; an uncultured wretch who will take all manner of deceit and oppression and diplomatic twisting. If you do see any signs, any glimmer of revolt, you blame the Russians and take it to the Security Council. But it isn't the Russians. It's the peasant himself who is revolting. If any of you understood Iran you would know that. Dirty and wretched they may be, opium-ridden and backward and dull, but they are really the people you should fear, not the Russians. It may take time and there may be set-backs, but sooner or later the Persians are going to throw us out and throw out all our corrupt and friendly governments. They don't need any complicated political excuse to revolt, however much you cry Communism. There isn't a simple man, woman or child in Iran who isn't landlord-ridden,m who isn't a slave by the way in which he works, who isn't preyed upon by corrupt officials, who isn't beaten and insulted and robbed by the police and the army. The peasants are impoverished by the tithes they must pay the Khans, and the mechanics are underpaid and underfed and overworked. There isn't an adult in Iran who isn't ridden with some chronic disease, there isn't a child who survives all the ravages of poverty and dirt and sickness. The whole government structure is rotten with bribery and extortion and petty cruelties, and there isn't a modicum of justice in the land. There are no real courts, no political rights, no representative government, no wage laws, no right to organize, no means of adjusting the bad conditions of life except by revolting as the Azerbaijanians and the Kurds are revolting. Thank heavens the Russians have given them a chance to revolt; and damn us for preventing it wherever we can. We will fail anyway, whatever the Security Council decides in New York. You can get the Russians out of Azerbaijan and you can give it back to your merchants and wazirs of Teheran, but after a little while it will all begin again because you cannot stop the Persian from deciding his own affairs. He is not ignorant and stupid to his political situation. He is not so wretched and afraid of revolt. He is not even uncultured: in the language he speaks and the use he makes of it there is more natural culture among the peasants of Iran than you can find among the world's diplomats a the Savoy Hotel. He is backward and poor and dirty, but that is largely due to the influence we have had on Iran for a hundred years or more. Now it is too late for us. These people have reached the breaking point and they don't care about the wise men of the House of Commons and the clever men of the Security Council. These people are desperate, and for our reckless methods of holding our power and our oil it ought to be a warning. It will all go. The oil, the power, and the last drop of influence. Rather than let us have any of it the Persian will wreck Abadan and the wells and every other sign of our presence and our strength there. They are beginning to hate us and that is beginning a battle which we can't stop, which you can't stop in the Security Council. Unless we are determined to kill every man in the country we will lose. We cannot help but lose.

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Know your worth and stop giving people discounts.

When you learn how much you’re worth, you’ll stop giving people discounts.” ― Anonymous

Groupon is a study of the hazards of pursuing scale and valuation at all costs. In 2010, Forbes called it the “fastest growing company ever” after its founders raised $135 million in funding, giving Groupon a valuation of more than $1 billion after just 17 months.5 The company turned down a $6 billion acquisition offer from Google and went public in 2011 with one of the biggest IPOs since Google’s in 2004.6 It was one of the original unicorns. However, the business model had serious problems. Groupon sometimes sold so many Daily Deals that participating businesses were overwhelmed . . . even crippled. Other businesses accused Groupon of strong-arming them to sign up for Daily Deals. Customers started to view the group discount (the company’s bread and butter) as a sign that a participating business was desperate. Businesses stopped signing up. Journalists suggested that Groupon was prioritizing customer acquisition over retention — growth over value — and that it had gone public before it had a solid, proven business model.7 Groupon is still a player, with just over $3 billion in annual revenue in 2015. But its stock has fallen from $26 a share to about $4 today, and it has withdrawn from many international markets. Also revealing is that the company is suing IBM for patent infringement, something that will not create customer value.8 Many promising startups have paid the price for rushing to scale. We can see clues to potential future failures in the recent “down rounds” (stock purchases priced at a lower valuation than those of previous investors) hitting companies like Foursquare, Gilt Group, Jet, Jawbone, and Technorati. In their rush to build scale, executives and founders search for shortcuts to sustainable, long-term revenue growth.

And just so you know, I used to play capture the flag on the school playground and I always won." "This isn't school." His deep voice was as clear as if he were facing her. "It isn't a real war," she pointed out. "It's a game. We're at a paintball field in San Jose that gives a ten percent discount if you buy your paintballs in bulk and charges an extra five dollars to cover laundry fees. Maybe you should lighten up." He glanced over his shoulder. "Maybe you should stop talking." "Why?" "Because I'm not listening." Zara waited until he'd walked a good twenty feet away before she shot him in the ass. "What the f---?" He whirled around to face her, his hand gripping the injured area. "I was helping you on your way.

Saying “I slept around with a bunch of random people in my 20s and now I’m happily married so it’s fine,” is the same as saying…. “I was addicted to drugs for a decade and now I’m clean, so it’s fine.” I’m glad it turned out well for you but these comments are destructive for the future generations to hear. They gloss over the consequences. I’m happy junkies can get help and become clean, but do we need to add that to conversations with our teens and young adults? “You can always get help later and get clean and turn out just fine!!” Hashtag: There is Life after cocaine! No, we don’t. Why? Because these statements don’t take into account the long term opportunity cost & consequences of your actions. The woman who gives away her body to random men without any legal, spiritual claiming and forever commitment from her partner- LOST a lot. Sure she can stop a decade later and hopefully rebuild her life. But we can’t discount her suffering. The hormonal effects of having multiple partners. The health issues resulting from hormonal birth control. The loss of self esteem and confidence. The questioning of her own worthiness. The changes to her physical and energetic body. The mental anguish of thinking “what’s wrong with me”. The repeated activation of the abandonment wound. Having to grieve “relationships” that never even existed! The loss of trust in masculine energy and MEN! The creation of stories and neural pathways that will take years of inner work! And the changes to her DNA.

All-or-nothing thinking is when you see things as only black or white and either-or. For example, if you make a mistake while giving a speech, you think you are a total failure; or if a friend acts distant on the telephone, you believe he or she doesn’t like you anymore. Labeling is an extension of all-or-nothing thinking. When you make a mistake, instead of accepting that you made an error, you label yourself an idiot. If your girlfriend or boyfriend breaks up with you, instead of realizing that he or she doesn’t love you, you call yourself unlovable. Overgeneralizing is basing conclusions on isolated events, then applying them across diverse situations. If you spill a soda, you think, “I’m always a klutz.” If you can’t think of something to say when introduced to someone new, you think, “I never make a good impression.” The tip-off to this type of thinking is use of the word “always” or “never.” Mental filtering is when you remember and dwell on only the negative elements of an event. For instance, after a party, you remember the awkward pauses in conversations, feeling uncomfortable, and forgetting people’s names, while you forget all moments when you had good conversations, introduced yourself to someone new, and when someone paid you a compliment. Discounting the positive is somewhat related to mental filtering. It is when you do something well, such as give a good speech, but make excuses like “It doesn’t count” or “Anyone could have done it” and feel the accomplishment wasn’t good enough. Jumping to conclusions is making negative interpretations about events when there is no evidence to support them. There are generally two forms of jumping to conclusions. In “mind reading,” you believe that someone is reacting negatively to you without checking it out. For instance, if two people stop their conversation when you walk up to them, you assume that they were gossiping about you. In “fortune telling,” you anticipate that things will turn out badly. If you fear taking tests, for example, you always feel that you will fail, even before you start the test. Magnification is exaggerating the importance of problems. For instance, if you don’t do well on a test, you believe you are going to fail the entire semester. Emotional reasoning is when you mistake your emotions for reality. For example, you feel lonely; therefore, you think no one likes you. ”Should” and “shouldn’t” statements are ways of thinking that make you feel that you are never good enough. Even though you do well on a job interview, you think, “I should have said this,” or “I shouldn’t have said that.” Other words that indicate this type of thinking are “ought to” and “have to.” Personalizing the blame is holding yourself responsible for things beyond your control. For instance, you are on your way to study with a group of classmates and you get stuck in traffic. Instead of realizing and accepting that the traffic problem is out of your control, you think you are irresponsible because you are going to be late.