Status Morning Quotes

None of your knowledge, your reading, your connections will be of any use here: two legs suffice, and big eyes to see with. Walk alone, across mountains or through forests. You are nobody to the hills or the thick boughs heavy with greenery. You are no longer a role, or a status, not even an individual, but a body, a body that feels sharp stones on the paths, the caress of long grass and the freshness of the wind. When you walk, the world has neither present nor future: nothing but the cycle of mornings and evenings. Always the same thing to do all day: walk. But the walker who marvels while walking (the blue of the rocks in a July evening light, the silvery green of olive leaves at noon, the violet morning hills) has no past, no plans, no experience. He has within him the eternal child. While walking I am but a simple gaze.

I blame the Internet. Its inconsiderate inclusion of everything.Success is transparent and accessible, hanging down where it can tease but not touch us. We talk into these scratchy microphones and take extra photographs but I still feel like there are just SO MANY PEOPLE. Every day, 1,035.6 books are published; sixty-six million people update their status each morning. At night, aimlessly scrolling, I remind myself of elementary school murals. One person can make a difference! But the people asking me what I want to be when I grow up don't want me to make a poster anymore. They want me to fill out forms and hand them rectangular cards that say HELLO THIS IS WHAT I DO.

The happiest people I've ever met, regardless of their profession, their social standing, or their economic status, are people that are fully engaged in the world around them. The most fulfilled people are the ones who get up every morning and stand for something larger than themselves. They are the people who care about others, who will extend a helping hand to someone in need or will speak up about an injustice when they see it.

idea the situation was so bad until I asked each committee member to present a status report at our meeting this morning.

Myself, I've always been organized in waves. For months on end, slowly descending into disorder, I drift with the status quo. Then I wake up one morning with a sudden compulsion to color-code my socks or stack them vertically.

Footfalls in the hallway, outside the door, alerted Audun to the fact that they had company. The steps were light, a woman’s step, Audun suddenly thought. A moment later the woman entered the room. Her light brown hair was tinged with grey, and the rich black velvet gown she wore spoke to her status. The hazel eyes swept the room. In that instant Audun knew with certainty the identity of his visitor. “Good morning, grandmother. Have you come to offer me my crown?” Robert Reid – The Son

People had been shitting on me for having the wrong name/race/religion and socioeconomic status since as far back as I could remember, but my life had been so easy in comparison to my parents’ own upbringing that they genuinely couldn’t understand why I didn’t wake up singing every morning.

I just came this morning and haven't been debriefed yet about the status of our latest prisoners. As a matter of fact, I'd barely stepped inside,

Love reinvents our needs with unique speed. My impatience with the customs ritual indicated that Chloe, who I had not known existed a few hours ago, had already acquired the status of a craving. I felt I would die if I missed her outside – die for the sake of someone who had only entered my life at eleven thirty that morning.

If you have a dream and a desire to pursue it with every fiber of your being, but can’t move past excuses or circumstances that seem to be standing in your way, there is a life lesson ahead with your name on it. If you are tired of the status quo and are dying to shake up your life, reinvent yourself, and find a pursuit you love doing so much that you can’t wait for the sun to come up in the morning, you’ve come to the right place. If

You cannot decide all the sensory stimuli in your environment, your hormone levels this morning, whether something traumatic happened to you in the past, the socioeconomic status of your parents, your fetal environment, your genes, whether your ancestors were farmers or herders. Let me state this most broadly, probably at this point too broadly for most readers: we are nothing more or less than the cumulative biological and environmental luck, over which we had no control, that has brought us to any moment.

Because while we all Facebook stalk, protocol is to not admit it. I might know, from status update, that a potential best friend swims laps every mornings, but it'd be creep to say "Don't worry about eating that doughnut, you deserve it after all those calories you burn!" Instead, I check out her profile and she reviews mine, but then we meet and pretend to know nothing.

For most of my life, I would have automatically said that I would opt for conscientious objector status, and in general, I still would. But the spirit of the question is would I ever, and there are instances where I might. If immediate intervention would have circumvented the genocide in Rwanda or stopped the Janjaweed in Darfur, would I choose pacifism? Of course not. Scott Simon, the reporter for National Public Radio and a committed lifelong Quaker, has written that it took looking into mass graves in former Yugoslavia to convince him that force is sometimes the only option to deter our species' murderous impulses. While we're on the subject of the horrors of war, and humanity's most poisonous and least charitable attributes, let me not forget to mention Barbara Bush (that would be former First Lady and presidential mother as opposed to W's liquor-swilling, Girl Gone Wild, human ashtray of a daughter. I'm sorry, that's not fair. I've no idea if she smokes.) When the administration censored images of the flag-draped coffins of the young men and women being killed in Iraq - purportedly to respect "the privacy of the families" and not to minimize and cover up the true nature and consequences of the war - the family matriarch expressed her support for what was ultimately her son's decision by saying on Good Morning America on March 18, 2003, "Why should we hear about body bags and deaths? I mean it's not relevant. So why should I waste my beautiful mind on something like that?" Mrs. Bush is not getting any younger. When she eventually ceases to walk among us we will undoubtedly see photographs of her flag-draped coffin. Whatever obituaries that run will admiringly mention those wizened, dynastic loins of hers and praise her staunch refusal to color her hair or glamorize her image. But will they remember this particular statement of hers, this "Let them eat cake" for the twenty-first century? Unlikely, since it received far too little play and definitely insufficient outrage when she said it. So let us promise herewith to never forget her callous disregard for other parents' children while her own son was sending them to make the ultimate sacrifice, while asking of the rest of us little more than to promise to go shopping. Commit the quote to memory and say it whenever her name comes up. Remind others how she lacked even the bare minimum of human integrity, the most basic requirement of decency that says if you support a war, you should be willing, if not to join those nineteen-year-olds yourself, then at least, at the very least, to acknowledge that said war was actually going on. Stupid fucking cow.

Philippa Somerville was annoyed. To her friends the Nixons, who owned Liddel Keep, and with whom Kate had deposited her for one night, she had given an accurate description of Sir William Scott of Kincurd, his height, his skill, his status, and his general suitability as an escort for Philippa Somerville from Liddesdale to Midculter Castle. And the said William Scott had not turned up. She fumed all the morning of that fine first day of May, and by afternoon was driven to revealing her general dissatisfaction with Scotland, the boring nature of Joleta, her extreme dislike of one of the Crawfords and the variable and unreliable nature of the said William Scott. She agreed that the Dowager Lady Culter was adorable, and Mariotta nice, and that she liked the baby.

We know everything will be fine but our tears and our words, and hidden messages on posts, our statuses is to let you know that we are still in search of happiness. To tell you we are trying to be strong, to remind you that there will always be time when even in the morning weeping still endures.

Do not be angry with the dormant friends you have on Facebook and on social media who do not LIKE or comment on your statuses and pictures, and do not congratulate you on your birthday. See them just as the regular passengers you meet every morning on the train and bus on your way to work, and with whom you do not exchange greetings ― the only thing you share being just passengers on board the same train and bus.

When one comes out to speak, it's NOT because they want to be pitied and told everything will be fine. We know everything will be fine but our tears and our words, and hidden messages on posts, our statuses is to let you know that we are still in search of happiness. To tell you we are trying to be strong, to remind you that there will always be time when even in the morning weeping still endures. Where our nights of tears are no different from the sun that was supposed to bring laughter. Everyone of us have a way of attaining relief. Our outcry is a way of hope.

Don’t strive to be a well-rounded leader. Instead, discover your zone and stay there. Then delegate everything else. Admitting a weakness is a sign of strength. Acknowledging weakness doesn’t make a leader less effective. Everybody in your organization benefits when you delegate responsibilities that fall outside your core competency. Thoughtful delegation will allow someone else in your organization to shine. Your weakness is someone’s opportunity. Leadership is not always about getting things done “right.” Leadership is about getting things done through other people. The people who follow us are exactly where we have led them. If there is no one to whom we can delegate, it is our own fault. As a leader, gifted by God to do a few things well, it is not right for you to attempt to do everything. Upgrade your performance by playing to your strengths and delegating your weaknesses. There are many things I can do, but I have to narrow it down to the one thing I must do. The secret of concentration is elimination. Devoting a little of yourself to everything means committing a great deal of yourself to nothing. My competence in these areas defines my success as a pastor. A sixty-hour workweek will not compensate for a poorly delivered sermon. People don’t show up on Sunday morning because I am a good pastor (leader, shepherd, counselor). In my world, it is my communication skills that make the difference. So that is where I focus my time. To develop a competent team, help the leaders in your organization discover their leadership competencies and delegate accordingly. Once you step outside your zone, don’t attempt to lead. Follow. The less you do, the more you will accomplish. Only those leaders who act boldly in times of crisis and change are willingly followed. Accepting the status quo is the equivalent of accepting a death sentence. Where there’s no progress, there’s no growth. If there’s no growth, there’s no life. Environments void of change are eventually void of life. So leaders find themselves in the precarious and often career-jeopardizing position of being the one to draw attention to the need for change. Consequently, courage is a nonnegotiable quality for the next generation leader. The leader is the one who has the courage to act on what he sees. A leader is someone who has the courage to say publicly what everybody else is whispering privately. It is not his insight that sets the leader apart from the crowd. It is his courage to act on what he sees, to speak up when everyone else is silent. Next generation leaders are those who would rather challenge what needs to change and pay the price than remain silent and die on the inside. The first person to step out in a new direction is viewed as the leader. And being the first to step out requires courage. In this way, courage establishes leadership. Leadership requires the courage to walk in the dark. The darkness is the uncertainty that always accompanies change. The mystery of whether or not a new enterprise will pan out. The reservation everyone initially feels when a new idea is introduced. The risk of being wrong. Many who lack the courage to forge ahead alone yearn for someone to take the first step, to go first, to show the way. It could be argued that the dark provides the optimal context for leadership. After all, if the pathway to the future were well lit, it would be crowded. Fear has kept many would-be leaders on the sidelines, while good opportunities paraded by. They didn’t lack insight. They lacked courage. Leaders are not always the first to see the need for change, but they are the first to act. Leadership is about moving boldly into the future in spite of uncertainty and risk. You can’t lead without taking risk. You won’t take risk without courage. Courage is essential to leadership.

Aliveness is energy. It’s the juice, the vitality, and the passion that wakes up our cells every morning. It’s what makes us want to dance. It’s the energy that moves a relationship from the status quo to something grander and much more expansive, something that makes our hearts beat faster, our minds and our eyes open wider, than ever before. Everything is of interest to a person who is truly alive, whether it’s a challenge, a loving moment, a bucket of grief, or a glimpse of beauty.

What's important to recognize is that in the U.S. today, tens of millions of kids start life on a uneven playing field. Imagine having to try to run a race if you started ten yards behind everyone else, hadn't eaten breakfast that morning, or maybe even dinner the night before, had slept in your third homeless shelter that month and didn't have shoes that fit right. Catching up would be really, really hard. With almost 32 million American kids living in low-income families, that means four out of ten runners are starting far back.

There is a bench in the back of my garden shaded by Virginia creeper, climbing roses, and a white pine where I sit early in the morning and watch the action. Light blue bells of a dwarf campanula drift over the rock garden just before my eyes. Behind it, a three-foot stand of aconite is flowering now, each dark blue cowl-like corolla bowed for worship or intrigue: thus its common name, monkshood. Next to the aconite, black madonna lilies with their seductive Easter scent are just coming into bloom. At the back of the garden, a hollow log, used in its glory days for a base to split kindling, now spills white cascade petunias and lobelia. I can't get enough of watching the bees and trying to imagine how they experience the abundance of, say, a blue campanula blosssom, the dizzy light pulsing, every fiber of being immersed in the flower. ... Last night, after a day in the garden, I asked Robin to explain (again) photosynthesis to me. I can't take in this business of _eating light_ and turning it into stem and thorn and flower... I would not call this meditation, sitting in the back garden. Maybe I would call it eating light. Mystical traditions recognize two kinds of practice: _apophatic mysticism_, which is the dark surrender of Zen, the Via Negativa of John of the Cross, and _kataphatic mysticism_, less well defined: an openhearted surrender to the beauty of creation. Maybe Francis of Assissi was, on the whole, a kataphatic mystic, as was Thérèse of Lisieux in her exuberant momemnts: but the fact is, kataphatic mysticism has low status in religious circles. Francis and Thérèse were made, really made, any mother superior will let you know, in the dark nights of their lives: no more of this throwing off your clothes and singing songs and babbling about the shelter of God's arms. When I was twelve and had my first menstrual period, my grandmother took me aside and said, 'Now your childhood is over. You will never really be happy again.' That is pretty much how some spiritual directors treat the transition from kataphatic to apophatic mysticism. But, I'm sorry, I'm going to sit here every day the sun shines and eat this light. Hung in the bell of desire.

It’s almost a mile to the library, and they walk there together on Saturday mornings. On their third visit, the librarian invites them to apply for library cards, and when Lydia declines, the woman switches to Spanish and tells her there’s no danger to them, that they’re entitled to them regardless of their immigration status. Lydia is dubious at first, but if you can’t trust a librarian, who can you trust? She and Luca both get cards, and it’s miraculous, restorative, life changing. Rebeca comes with them sometimes, but Soledad never does.

FRIDAY MORNING, CADE met with Cameron and Nick McCall, the special agent in charge of the FBI’s Chicago office, to get him up to speed on the status of all open FBI investigations. It was the last agency they needed to cover—after this, Cade would be fully briefed and ready to take over as acting U.S. attorney. They’d been going for over an hour when Cameron stood up from her desk. She took a deep breath and put her hands on her lower back, which parted her suit jacket over her very pregnant stomach. Cade and Nick exchanged looks, speaking in silent man-code, as was necessary in such circumstances. You’ve got this, right, if she goes into labor here? You’re asking me? No, I don’t have this. “You boys can stop staring at me like I’m a ticking bomb about to explode.” Busted. “I just need to stand for a few minutes

Success is transparent and accessible, hanging down where it can tease but not touch us. We talk into these scratchy microphones and take extra photographs but I still feel like there are just SO MANY PEOPLE. Every day, 1,035.6 books are published; sixty-six million people update their status each morning. At night, aimlessly scrolling, I remind myself of elementary school murals. One person can make a difference! But the people asking me what I want to be when I grow up don’t want me to make a poster anymore. They want me to fill out forms and hand them rectangular cards that say HELLO THIS IS WHAT I DO.

She knew people in high-stress jobs often longed for a simpler position—something that didn’t require heart or brainpower; something that didn’t prey on their sagging spirits at three in the morning. But she learned underemployment was worse. Not only did her paycheck reflect her lowly status, but her brain hurt from inactivity.

Feeling right” is about living the life that’s right for you—in occupation, location, marital status, and so on. It’s also about virtue: doing your duty, living up to the expectations you set for yourself. For some people, “feeling right” can also include less elevated considerations: achieving a certain job status or material standard of living.

As a country, we take out loans and go to school. We take out loans and buy a car. We take out loans and buy a home. It's not always that we simply "want" these things. Rather, it's often the case that we use our obligations as confirmations that "We're doing something." If we have things to pay for, we need a job. If we have a job, we need a car. If we have such things, we have a life, albeit an ordinary and monotonous life, but a life no less. If we have debt, we have a goal-- we have a reason to get out of bed in the morning. Debt narrows our options. It gives us a good reason to stick it out at a job, sink into sofas, and savor the comforts of the status quo. Debt is sought so we have a game to play, a battle to fight, a mythology to live out. It gives us a script to read, rules to abide by, instructions to follow. And when we see someone who doesn't play by our rules-- someone who's spurned the comforts of hearth and home-- we shift in our chairs and call him or her crazy. We feel a fury for the hobo and the hitchhiker, the hippie and gypsy, the vagrant and nomad-- not because we have any reason to believe these people will do us any harm, but because they make us feel uncomfortable.They remind us of the inner longings we've squelched, the hero or heroine we've buried beneath a houseful of junk, the spirit we've exorcised out of ourselves so we could remain with our feet on the ground, stable and secure.

A Thief Becomes an Abdaal (High-Ranking Saint) Once a thief entered the house of Sheikh Abdul Qadir Jilani (r.a) with the intention of stealing. On entering the house, he became blind and could not see anything. He was unable to find his way out of the house and he eventually sat in one corner of the house. In the morning, he was caught and brought before Sheikh Abdul Qadir Jilani (r.a) . When Al-Ghawth al-A’zam (r.a) saw him, he placed his blessed hands on the thief’s eyes. The thief’s eyesight was immediately restored. Sheikh Abdul Qadir Jilani (r.a) then said, “He came to steal materialistic (worldly wealth), I will bless him with such a treasure that it will remain with him forever.” On saying these words, Sheikh Abdul Qadir Jilani (r.a) placed his blessed sight on the thief once and elevated him to the status of Wilayat (Sainthood). It was also during this time that one of the appointed Abdaals had passed away. Sheikh Abdul Qadir Jilani (r.a) took the thief, now a Wali, and sent him out as the replacement for the Abdaal that had passed away. Subhan-Allah!

Pilgrims from all over the world were making their way to the place deemed the pearl of the Middle East. The city was reminiscent of a modern-day Persepolis. Its buildings, like towering pillars, tested the sky’s limit. The evenly paved roads belched with the smell of new tarmac, as if a million masons woke up every morning and by hand lay asphalt one grain at a time. People of all colors, ethnicities, creed and social statuses came bearing money, knowledge or experience in order to build their legacies in the new kingdom, sprouting out of the desert. Dubai had arrived.

She’d been back at Hastings for two months now and the stress of underemployment was killing her. She knew people in high-stress jobs often longed for a simpler position—something that didn’t require heart or brainpower; something that didn’t prey on their sagging spirits at three in the morning. But she had learned that underemployment was worse. Not only did her paycheck reflect her lowly status, but her brain hurt from inactivity. And yet despite the fact that her colleagues knew she could run intellectual circles around them, she was expected to rah-rah whatever minor accomplishments they churned out. But today’s accomplishment was not minor. It was major. The latest edition of Science Journal was out and Donatti’s paper was in it.

In every quarter of the city, as in every community in Israel, there are armed civilian patrols that include students. Daily, before schools open in the morning, they are examined by parents for bombs. Arab students were asked to participate on the campus of the Hebrew University but refused. In my opinion it was a mistake to ask that they be part of such patrols. They are trying to avoid a charge of “collaboration.” The status of the Israeli Arabs is ambiguous anyway. They do and do not enjoy equal rights. They cause great uneasiness. More than once I have been told that the Palestine Liberation Organization would like to provoke riots in the Old City and the authorities fear that explosions like the one the other night in which six adolescents were killed may provoke them.

Gervex's painting had a lurid and well-known literary source: it was based on Alfred de Musset's poem "Rolla," published in 1833 and 1840. The poem, a paradigm of July Monarchy romanticism, chronicles the disgrace that befalls Jacques Rolla, a son of the bourgeoisie, in the big city. The narrative of his decline — he squandered his fortune and committed suicide — is interleaved with lamentations over the moral and spiritual decadence of contemporary life. Thenineteen-year-old Rolla becomes the "most debauched man" in Paris, "where vice is the cheapest, the oldest and the most fertile in the world." The poem tells a second story as well, that of Marie (or Maria or Marion), a pure young girl who becomes a degraded urban prostitute. Her story amplifies the poet's theme — a world in moral disarray - and provides the instrument of, and a sympathetic companion for, Rolla's climactic self-destruction. Musset is clear about his young prostitute's status: she was forced into a prostitution de la misère by economic circumstances ("what had debased her was, alas, poverty /And not love of gold"), and he frequently distinguishes her situation from that of the venal women of the courtesan rank ("Your loves are golden, lively and poetic; . . . you are not for sale at all"). He is also insistent about the tawdry circumstances in which the young woman had to practice her miserable profession ("the shameful curtains of that foul retreat," "in a hovel," "the walls of this gloomy and ramshackle room"). The segments of the poem from which Gervex drew his story — and which were published in press reviews of the painting — are these: With a melancholy eye Rolla gazed on The beautiful Marion asleep in her wide bed; In spite of himself, an unnameable and diabolical horror Made him tremble to the bone. Marion had cost dearly. — To pay for his night He had spent his last coins. His friends knew it. And he, on arriving, Had taken their hand and given his word that In the morning no one would see him alive. When Rolla saw the sun appear on the roofs, He went and leaned out the window. Rolla turned to look at Marie. She felt exhausted, and had fallen asleep. And thus both fled the cruelties of fate, The child in sleep, and the man in death! It was a moment of inaction, then, that Gervex chose to paint - that of weary repose for her and melancholic contemplation for Rolla, following the night of paid sex and just prior to his suicide.

and here instead’s another version of what was happening that morning, as if from a novel in which sophia is the kind of character she’d choose to be, prefer to be, a character in a much more classic sort of story, perfectly honed and comforting, about how sombre yet bright the major-symphony of winter is and how beautiful everything looks under a high frost, how every grassblade is enhanced and silvered into individual beauty by it, how even the dull tarmac of the roads, the paving under our feet, shines when the weather’s been cold enough and how something at the heart of us, at the heart of all our cold and frozen states, melts when we encounter a time of peace on earth, goodwill to all men; a story in which there’s no room for severed heads; a work in which sophia’s perfectly honed minor-symphony modesty and narrative decorum complement the story she’s in with the right kind of quiet wisdom-from-experience ageing-female status, making it a story that’s thoughtful, dignified, conventional in structure thank god, the kind of quality literary fiction where the slow drift of snow across the landscape is merciful, has a perfect muffling decorum of its own, snow falling to whiten, soften, blur and prettify even further a landscape where there are no heads divided from bodies hanging around in the air or anywhere, either new ones, from new atrocities or murders or terrorisms, or old ones, left over from old historic atrocities and murders and terrorisms and bequeathed to the future as if in old french revolution baskets, their wickerwork brown with the old dried blood, placed on the doorsteps of the neat and central-heating-interactive houses of now with notes tied to the handles saying please look after this head thank you, well, no, thank you, thank you very much:

Note some odd things about the self’s world. One is that it is not the same as the Cosmos-environment. The planet Venus may be a sign in the self’s world as the evening star or the morning star, but the galaxy M31 may not be present at all. Another oddity is that the self’s world contains things which have no counterpart in the Cosmos, such as centaurs, Big Foot, détente, World War I (which is past), World War III (which may not occur). Yet another odd thing is that the word apple which you utter is part of my world but it is not a singular thing like an individual apple. It is in fact understandable only insofar as it conforms to a rule for uttering apples. But the oddest thing of all is your status in my world. You—Betty, Dick—are like other items in my world—cats, dogs, and apples. But you have a unique property. You are also co-namer, co-discoverer, co-sustainer of my world—whether you are Kafka whom I read or Betty who reads this. Without you—Franz, Betty—I would have no world.

I first met this young client when he was eight years old. He was very shy with a calm disposition. He had been diagnosed with a sensory processing disorder and his parents had hired a special tutor. His mother and father were already clients of mine, and his mother was very conscientious with his diet. She was most concerned about his extreme fatigue, how difficult it was to get him up in the morning, and how difficult it was for him to fall asleep. He was also falling asleep at school. In addition, she was concerned he was having difficulty remembering his schoolwork. With sensory processing disorder, children may have difficulty concentrating, planning and organizing, and responding appropriately to external stimuli. It is considered to be a learning disorder that fits into the autism spectrum of disorders. To target his diet and nutritional supplementation, I recommended a comprehensive blood panel, an adrenal profile, a food sensitivity panel, and an organic acids profile to determine vitamin, mineral, and energy deficiency status. His blood panel indicated low thyroid function, iron deficiency, and autoimmune thyroid. His adrenal profile indicated adrenal fatigue. His organic acids test indicated low B vitamins and zinc, low detoxification capacity, and low levels of energy nutrients, particularly magnesium. He was also low in omega-3 fatty acids and sensitive to gluten, dairy, eggs, and corn. Armed with all of that information, he and I worked together to develop a diet based on his test results. I like to involve children in the designing of their diet. That way they get to include the foods they like, learn how to make healthy substitutions for foods they love but can no longer eat, and learn how to improve their overall food choices. He also learned he needed to include protein at all meals, have snacks throughout the day, and what constitutes a healthy snack. I recommended he start with a gut restoration protocol along with iron support; food sensitivities often go hand in hand with leaky gut issues. This would also impact brain function. In the second phase of his program, I added inositol and serotonin support for sleep, thyroid support, DHA, glutathione support (to help regulate autoimmunity), a vitamin and mineral complex, fish oils, B-12, licorice extract for his adrenals, and dopamine and acetylcholine support to improve his concentration, energy, and memory. Within a month, his parents reported that he was falling asleep easily and would wake up with energy in the morning. His concentration improved, as did his ability to remember what he had learned at school. He started to play sports in the afternoon and took the initiative to let his mom know what foods not to include in his diet. He is still on his program three years later, and the improvements

Don't be scared when you feel you are about to die. You're not frightened when you wake up in the morning, are you? Pretty much the same thing. 'Life is but a dream!

Eight sets of eyes shifted from Peterson to Sasha. She put down her pen. “We’ll meet right at 8:30 every morning for a quick status update and to hand out the day’s priority assignments. Beginning now, you work exclusively for Hemisphere Air. If you need me to run interference with anyone to get you off other matters, tell me now; otherwise, I expect you’ll clear your plates entirely of other work by the end of the day tomorrow.” Sasha waited a beat to see if anyone had a problem with that. No one did. At this point in their careers, they would chew their arms off to get out of the document

Current idols are more subtle than ancient ones because today’s false gods are often outside the field of religion. People, possessions, status, and self-aggrandizement are some of the most popular deities today. Beware of bowing down before these things. False gods never satisfy; instead, they stir up lust for more and more.

Yes. Were you in here earlier today?” “I was with my parents, yeah. We came first thing in the morning to check out the new releases in the video game section for my dad.” “Okay,” said Hawk. “And did the lasers touch any part of you when you guys checked out?” Emily thought for a moment, and then remembered she had played with it before her father paid for the game. “Yeah, it did. The employee let me run my hand over the lasers a few times before she scanned the game. She told me there were lasers that read the price of the game and I didn’t believe her, so she let me put my hand over them. All the little laser lights formed a grid on my palm. It was pretty cool.” Cuddly laughed. “Pretty cool, and pretty enchanted!” “You mean those lasers are what brought me here?” Emily asked. Hawk turned to face her. “We believe that’s probably what did it. While none of us in the store are entirely sure, we do know it’s how you can get home and back to your normal size though.” “That sounds crazy. There’s no way that’s even possible,” said Emily. “You’re right,” said Cuddly sarcastically. “I guess the talking teddy bear and toy elf don’t know what they’re speaking about, is that it?” Emily remained silent. “Listen,” said Hawk as he walked toward her. “We only have a short journey ahead of us, and most of the time it’s easy to get people back to their homes. This happens quite often, you’d be surprised. But this time, it’s a little more difficult because you woke Officer Onslaught.” “What’s his deal?” Emily asked. “His deal is that he maintains the facility of Prelude. He’s actually a necessity for the business because he keeps a lot of the rodents out. Every now and again, we’ll get a rogue toy in here trying to sabotage the store, and he helps keep them out too.” “So he’s just doing his job,” said Emily. “Right,” said Cuddly. “He’s a robot though, so thinking ain’t exactly his strong suit. He’s can’t think independently. Just a cog in the machine, and you’re technically not supposed to be here so he’s trying to rid the store of you.” “What’s ‘a cog in the machine’ mean?” “It means he’s just a moving part to this store. He’s only valuable as long as he keeps up with the work he’s assigned. He’s a replaceable toy. The second he breaks down, one of the other Officer Onslaughts will take his place, maintaining the status quo.

Sometimes a definite pattern of life, whatever its apparent advantages, can be a potent danger to man’s advancement . . . The sun will not wait, nor will the world.  Empires, religions, and great industrial establishments alike have toppled into oblivion for lack of elasticity to move with changing times.  And a man who holds to a set pattern, who fails to realize that a blend of initiative and tenacity is indispensable, wakes one morning to find himself out of step with an era which has long since passed him by.  Hardening of the intellectual arteries is a dangerous element, both to its possessor and to humanity at large.  Petrified trees maintain the status quo, but they build no houses.

It started on September 11,2001. Like so many of us, Bruder turned his attention to the Middle East after the attacks to ask why something like that could happen. He understood that if such an event could happen once, it could happen again, and for the lives of his own daughters he wanted to find a way to prevent that. In the course of trying to figure out what he could do, he made a remarkable discovery that went much deeper than protecting his daughters or even the prevention of terrorism in the United States. In America, he realized, the vast majority of young people wake up in the morning with a feeling that there is opportunity for them in the future. Regardless of the economy, most young boys and girls who grow up in the United States have an inherent sense of optimism that they can achieve something if they want to—to live the American Dream. A young boy growing up in Gaza or a young girl living in Yemen does not wake up every day with the same feeling. Even if they have the desire, the same optimism is not there. It is too easy to point and say that the culture is different. That is not actionable. The real reason is that there is a distinct lack of institutions to give young people in the region a sense of optimism for their future. A college education in Jordan, for example, may offer some social status, but it doesn't necessarily prepare a young adult for what lies ahead. The education system, in cases like this, perpetuates a systemic cultural pessimism. Bruder realized the problems we face with terrorism in the West have less to do with what young boys and girls in the Middle East think about America and more to do with what they think about themselves and their own vision of the future. Through the EFE Foundation, Bruder is setting up programs across the Middle East to teach young adults the hard and soft skills that will help them feel like they have opportunity in life. To feel like they can be in control of their own destinies. Bruder is using the EFE Foundation to share his WHY on a global scale—to teach people that there is always an alternative to the path they think they are on. The Education for Employment Foundation is not an American charity hoping to do good in faraway lands. It is a global movement. Each EFE operation runs independently, with locals making up the majority of their local boards. Local leaders take personal responsibility to give young men and women that feeling of opportunity by giving them the skills, knowledge and, most importantly, the confidence to choose an alternative path for themselves. In Yemen, children can expect to receive nine years of education. This is one of the lowest rates in the world. In the United States, children can expect sixteen years. Inspired by Bruder, Aleryani sees such an amazing opportunity for young men and women to change their perspective and take greater control of their own future. He set out to find capital to jump-start his EFE operation in Sana'a, Yemen's capital, and in one week was able to raise $50,000. The speed at which he raised that amount is pretty good even by our philanthropic standards. But this is Yemen, and Yemen has no culture of philanthropy, making his achievement that much more remarkable. Yemen is also one of the poorest nations in the region. But when you tell people WHY you're doing what you're doing, remarkable things happen. Across the region, everyone involved in EFE believes that they can help teach their brothers and sisters and sons and daughters the skills that will help them change path that they think they are on. They are working to help the youth across the region believe that their future is bright and full of opportunity. And they don't do it for Bruder, they do it for themselves. That's the reason EFE will change the world.

a middle-class teacher or a working-class taxi driver in San Francisco, and if every morning you watch as millionaires who look like teenagers queue on Van Ness Avenue for the Google bus, the status gap probably feels even bigger than the income gap.

I heard a man say he needed to lose weight before he could start running. Imagine that. Lose the weight so he could initiate the running habit. That’s like a writer who waits for inspiration to begin the book, or the manager who waits for a promotion to lead the field, or a startup that waits for full funding before launching a status quo–disrupting product. The flow of life rewards positive action and punishes hesitation.

Sit Quietly This is the most important Zen practice.   It is the classroom for living a wise and kind life.   Sit anywhere and be quiet: on a couch, a bed, a bench, inside, outside, leaning against a tree, by a lake, at the ocean, in a garden, on an airplane, in your office chair, on the floor, in your car. Meditation cushions are okay too.   Sit at any time: morning, night, one minute, three years.   Wear what you've got on. Loosen your waist so that your belly can move with your breath.   Sit as relaxed as possible. Relax your muscles when starting and during sitting.   Sit with your back straight but not stiff. Keep your head upright with your ears level.   Respect all medical conditions. Only take a posture you can. All postures are okay.   Do what you can do.   Keep your eyes slightly opened and out of focus. Closing them will make you sleepy and sometimes busy. Opening them wide will keep you busy.   Breathe naturally through your nose. Enjoy breathing. Feel your breath. Watch your breath. Become your breath.   Be like a cat purring. Follow your breath like ocean waves coming in and out.   When you get distracted, come back to the simplest and most basic experience of being alive, your breathing.   That's it. No belief. No program. No dogma.   You do not have to be Buddhist. You can be of any faith, religion, race, nationality, gender, relationship status, or capacity.   Just sit quietly, connect with your breath, and pay attention to what happens. You will learn things.   Do it when you want. You decide how much is enough for you. If you do it daily, it will get into your bones.   Please enjoy sitting quietly!   The only way to learn sitting quietly is to do it.

HM Belmarsh prison, or Hellmarsh as the inmates call it, is a category A prison situated in the South East of London. The prison service manual states that Category A prisoners are: “Those whose escape would be highly dangerous to the public or national security. Offenses that may result in consideration for Category A or Restricted Status include: Attempted murder, Manslaughter, Wounding with intent, Rape, Indecent assault, Robbery or conspiracy to rob (with firearms), Firearms offences, Importing or supplying Class A controlled drugs, Possessing or supplying explosives, Offenses connected with terrorism and Offeses under the Official Secrets Act.” In other words, Belmarsh prison is filled with some very bad people. But there is nothing to worry about. Belmarsh is a state of the art facility. High walls, well-trained guards and a system of electronically controlled Mag-locks that secure every door on every cell. Even in the event of an EMP or similar power outage there is a hardened back up battery that keeps the cells secure. The batteries last for sixteen hours. Or until 10:00 am in the morning. It is now 10:01 am. Belmarsh houses approximately eight hundred and eighty inmates. Or, to put it more correctly - Belmarsh used to hold eight hundred and eighty inmates.

According to current research, in the determination of a person’s level of happiness, genetics accounts for about 50 percent; life circumstances, such as age, gender, ethnicity, marital status, income, health, occupation, and religious affiliation, account for about 10 to 20 percent; and the remainder is a product of how a person thinks and acts. In other words, people have an inborn disposition that’s set within a certain range, but they can boost themselves to the top of their happiness range or push themselves down to the bottom of their happiness range by their actions.

Feeling right” is about living the life that’s right for you—in occupation, location, marital status, and so on. It’s also about virtue: doing your duty,

The greatest proof of my status is my uniform. Every single day I go to class in clothing that many men wear only once in their lives, if at all: a morning suit, identical to the clothing of a bridegroom. It consists of a black tailcoat, a black waistcoat under which I wear a white shirt with a starched collar and thin white cotton tie, a pair of black pinstriped trousers and black shoes. By the time my teens are over, I will have worn one of the smartest outfits in anyone's wardrobe hundreds of times. The effect of this is that, when I put on a business suit for work or any formal occasion, I look as relaxed as if I am wearing a pair of pyjamas.

Nick had looked up the word narcissism when his father accused his mother of being the poster child for that. He’d agreed with his dad’s armchair diagnosis, but that morning he felt like he was getting the full effect of the definition. The symptoms went through his mind like he was listening to a podcast—an extreme sense of self-importance and an inflated ego. Thoughts and fantasies of power, success, intelligence, and high status. Only associating with folks they consider to be special or in good social standing. Seeking constant attention and an entitled attitude.

The Commissioners, in the discharge of the duty intrusted to them, arrived in Washington on the 26th of December. Before they could communicate with the President, however—indeed, on the morning after their arrival—they were startled, and the whole country electrified, by the news that, during the previous night, Major Anderson had "secretly dismantled Fort Moultrie," 116 spiked his guns, burned his gun-carriages, and removed his command to Fort Sumter, which occupied a more commanding position in the harbor. This movement changed the whole aspect of affairs. It was considered by the Government and people of South Carolina as a violation of the implied pledge of a maintenance of the status quo; the remaining forts and other public property were at once taken possession of by the State; and the condition of public feeling became greatly exacerbated.

His disbelief. His failure to acknowledge the enormity of this moment in their new life that is soon to start in their own home. One they own. Theirs. Home. The word has not carried such power since his own childhood. Tom doesn’t feel like himself today and imagines a new persona is required to match his newly acquired status of home-owner. Only he doesn’t know what the role demands. Now he has the keys and deeds to the house, he feels as if he has stepped out of a murky room, in which his anxiety obscured every feature and detail. A room he was waiting to leave for a long time. A confined space he’d rented that belonged to someone else. A landlord who might tell him to leave at any time, or charge him even more for occupying the room’s dismal confines. And yet the restless, impatient feeling of waiting to leave that room has also continued into this morning, as if he has only succeeded in stepping into another similar room, in which his anxiety will obscure every feature and detail. All over again. Surely, he’ll adjust in time. But, right now, the title of home-owner is incongruous. Comparisons with other life-changing experiences of his past are a poor fit but are all he has to go on.

On apps like DreamSphere, Dreamboard, and Dreamwall, users log on to share their dreams with strangers and friends, “liking” and commenting on one another’s dreams as though they were status updates on Facebook. An interest that can seem supremely individual, even solipsistic, becomes social, life-affirming—a reminder that even the oddness of dreams is universal. Something that made you laugh alone in the morning can make others laugh too.

ERIC: She looked like Gerry Adams without the beard. BRIDGET: Ok... ERIC: It is of course hard to imagine Gerry Adams without the beard. The Gerry Adams beard is part and parcel of the Gerry Adams persona. It symbolises his revolutionary ardour, his passion for constitutional change. And now as it whitens it cements his status as eminence grise, aging philosopher-king. But without the beard he'd look like she did to me that cold autumnal morning on Cyprus Avenue. Innocent. Irrelevant. Lost.

Do you ever read a feature praising a woman whose life is to care for her disabled child or parent with Alzheimer’s? No, you don’t. When someone talks about ‘achievement’ they’re talking about salary and status, not the fact that you actually managed to take a shower and change your clothes after being in the hospital with your child for two nights straight even though, believe me, that’s an achievement. You read about hedge fund managers who get up at three in the morning so they can get their workout done, use the gym, clear their emails and make a healthy breakfast for the whole family before putting in a full day of work in the city and returning home in time to read bedtime stories and then do another few hours of work before having perfect sex, three hours undisturbed REM sleep and waking up and starting again. You read about women who were at home with children and suddenly realized that if they started charging for all the cupcakes they made for their children’s friends and school events, they could turn their baking skills into a profitable business.

Upload pics, update status, post few comments before going to bed, wake up to find all sorts of notifications in the morning. It is just like opening Christmas presents. You never know what you are going to get.

Doesn’t the idea of, like, completely wiping out the culture of your own people worry you? I mean, so much of what we’ve got here is such complete shit—” She stopped. Brill’s eyes were sparkling—with anger, not amusement. “You really think so? Go live in a one-room hut for a couple of years, bearing illiterate brats half of whom will die before they’re five! Without a fancy toilet, or even a thunder-mug to piss in each morning. Go do that, where the only entertainment is once a week going to the temple where some fat stupid priest invokes the blessings of Sky Father and his court on your heads and prays that the harvest doesn’t fail again like it did five years ago, when two of your children starved to death in front of your eyes. Then tell me that your culture’s shit!” Miriam tried to interrupt: “Hey, what about—” Brill steamed right on. “Shut up. Even the children of the well-off—like me—grow up living four to a room and wearing hand-me-downs. We are married off to whoever our parents think will pay best bride-price. Because we’re members of the outer families we don’t die of childbed fever—not since the Clan so graciously gave us penicillin tablets and morphine for the pain—but we get to bear child after child because it’s our duty to the Clan! Are you insane, my lady? Or merely blind? And it’s better for us in the families than for ordinary women, better by far. Did you notice that within the Clan you had rights? Or that outside the Clan, in the ordinary aristocracy, you didn’t? We have at least one ability that is as important, more important, than what’s between our legs: another source of status. But those ordinary peasants you feel such guilt for don’t have any such thing. There’s a better life awaiting me as a humble illegal immigrant in this world than there is as a lady-in-waiting to nobility in my own.

happiness, genetics accounts for about 50 percent; life circumstances, such as age, gender, ethnicity, marital status, income, health, occupation, and religious affiliation, account for about 10 to 20 percent; and the remainder is a product of how a person thinks and acts. In other words, people have an inborn disposition that’s set within a certain range, but they can boost themselves to the top of their happiness range or push themselves down to the bottom of their happiness range by their actions.

when evaluating thyroid status, you can get a good analysis of the actual thyroid function by evaluating basal body temperature in the morning, or using Thyroflex to measure the timing of one of your reflexes. If your temperature is not at least 97.8 degrees Fahrenheit (36.5 degrees Celsius), then your thyroid function is likely to be suboptimal.

And is also married to the Russian billionaire who’s expecting a status update first thing in the morning. Fuck.

It is the task of spiritual leadership to step out and announce the dream of a healed and reconciled world and to confront the dream stealers who are content with the status quo, where the identity of too many faith communities is determined by skin color and where eleven o’clock on Sunday morning is still the most segregated hour in our society.

Finally, it was our turn and my stomach churned with anxiety and nerves. As we raced out onto the stage to form our positions before the curtain went up, Sara turned to me and said, “Break a leg, Julia!” “What?” I frowned. “That’s for good luck,” she smirked and then faced the audience whose applause was deafening once again. We lunged into our routine, with Sara in the front row, doing the somersaults that she was so good at and as usual, her precision and timing were excellent. The applause erupted again and with a flick of her long ponytail, she executed a very tricky interchange with Alex and then moved to the back. Alex attacked his moves with his usual gusto and the sharp, expressive movements which made him the stand out hip-hop dancer that he was. I felt a rush of pride at being a part of such a cool routine but just as I moved to the front position, I felt my leg give way under me. It was a completely involuntary reaction and one I was powerless to prevent. I was supposed to kneel down and support the weight of one of the smaller girls on my bent knee but unfortunately, it was the leg that I had injured that morning. There was no way I could bear her weight and the sharp pain caused my knee to drop just as Abbie pressed down on it to raise herself into the air. With a gasp from the audience, she went tumbling to the ground. Bright red with embarrassment, she glared at me in horror and all I could do was help her up and try to resume the timing and movements of the routine going on around us. Fortunately, Abbie had no trouble getting back into rhythm, but I just seemed to lose my place and was not able to recover. As if in slow motion, I felt myself limping around the stage after the others and then looking down, I realized that blood was oozing from my leg and onto the floor. I tried to ignore it and focus on the moves that I knew so well, but I was simply unable to get it together. Gratefully, Millie took over my spot and I moved once again to the back row, trying to camouflage myself amongst the others. The scene around me was almost surreal and I felt as though I were a spectator watching the event unfold from afar. The swirling, twisting and turning of the dancers in front of me, along with the steady thumping beat of the latest hip-hop song that everyone knew so well, all seemed to mesh together into a whirlpool of crazy colors and sounds. Then, feeling a slight nudge in my lower back, I was pushed towards the front of the stage. An instant flash of recall had me leaping into the air. Everyone still considered this moment the highlight of our routine. It was the grand finale and my chance to relinquish my status as actually being a decent dancer and choreographer. Flinging my arms and legs forward, I came down onto the stage, one foot at a time. Then reminiscent of that morning’s episode in the school driveway, rather than gripping onto the stage in a final dramatic stomp, my foot slid forward and just kept on going until my whole body landed horizontally on the floor with a loud bang. In a blur of dizziness, I sat up and looked around then saw that I had slipped on a pool of blood; blood that had oozed from the gash in my knee and onto the stage. At that very moment, I was overcome with a sudden rush of nausea and unable to stop the sudden convulsion, I vomited all over the floor in front of me. Too terrified to open my eyes, I wished I could turn back the clock. Back to the day of our dress rehearsal when everything had gone so smoothly. My final leap had been the high point of the day, where even Miss Sheldon and also Alex our expert hip hop dancer, had congratulated me on my performance. I dared to glance fearfully out into the audience. Everyone appeared aghast and I could see the shocked expressions of my mom and dad. Then, realizing I was surrounded by worried faces peering down at me, everything suddenly went black.

The fundamental thing to recognize about the society of enjoyment is that in it the pursuit of enjoyment has misfired: the society of enjoyment has not provided the enjoyment that it promises. It has, instead, made enjoyment all the more inaccessible. The contemporary imperative to enjoy—the elevation of enjoyment to a social obligation—deprives enjoyment of its marginal status vis-à-vis the social order, bringing it within confines of that order, where we can experience it directly and fully. What the society of enjoyment thus makes manifest is the impossibility of any direct experience of enjoyment: if we try to experience it directly, we necessarily miss it; enjoyment can only be experienced indirectly, through the act of aiming at something else— as a by-product. This is because the barrier to enjoyment is essential to the experience of it. In fact, what we enjoy is the barrier itself. For instance, children’s enjoyment of Christmas morning derives from the barrier to enjoyment represented by the wrapping paper over their gifts and the prohibition against opening gifts prior to Christmas day. Without the wrapping paper—with direct access to the gifts—Christmas would be just another day. When we experience enjoyment directly, when we have gifts without wrapping paper and on any (or every) day of the year, enjoyment (and the gift) loses its value, a value produced by inaccessibility. Kierkegaard makes a similar observation relative to religion when he insists that our relationship with the greatness of God can never become a direct one but must occur through the mediation of the lowly figure of Christ. He suggests that God sent Christ to us because he understood the importance of what Kierkegaard calls “indirect communication.” If we were to see God as he really is rather than through the humiliated image of Christ on the cross, God would be degraded in our eyes; we couldn’t properly see his greatness. The same is true for enjoyment: when we experience it directly, it loses all value and becomes commonplace, and as a result we don’t actually experience it. Hence, the problem with the society of enjoyment is not that we suffer from too much enjoyment, but that we don’t have enough. Far from finding new ways of restraining enjoyment, as many contemporary cultural critics suggest, we must find new ways of making it possible. This entails a move from inhabiting a society of commanded enjoyment to engaging in a politics of enjoyment.

Today, most people think nothing of the fact that every morning they will have to travel to another neighborhood—or a completely different city—for work; in the Tredwells’ generation, it was a novelty and another marker of status.

Incense was offered regularly—every morning and evening—on a golden altar in the Jewish house of worship (Ex. 30:1–8). This incense offering must be seen as a sacrifice since it was burned on an altar (thysiastērion): the purpose of an altar was to offer sacrifice (see above, chapter 1), and the only purpose of this altar was to offer incense (Ex. 30:9). The importance of this offering is suggested by the status of its altar: whereas the altar for animal (and cereal) offerings was outside the house of worship, the altar of incense was located in the holy place, standing before the ark of the testimony itself. Incense might, therefore, be considered an even more significant sacrifice than animals.

an actor friend of mine calls the ‘John Wayne status.’ ” “What’s that?” The question brought a small smile to her face. “Wayne never performed until he finished his morning’s business. Usually, he was regular. But every so often, he was stymied. Sometimes there would be hundreds of people on the set milling about for hours, waiting for one man to have a bowel movement.

What you are holding in your hand is the status of our shield walls and a brief explanation to Ardain as to how they got that way. Feel free to read it. This is vital information. There are those who will definitely try to suppress it. So, stay alert.” Ari smiled slightly. “The queen enjoys your company on her morning rides. I would hate to explain to her why I got her favorite riding companion killed if you don’t come back.” Tevon’s mouth quirked up. “No, that is certainly to be avoided. No disrespect intended, High Lord, but life gets uncomfortable for you when she is displeased. I would not want to be the cause of that.” Ari sighed and looked at Doral. “I am never going escape that infamous week, am I?” “She made quite an impression on the men. You could have all of them shot. That would slow down the gossip.” Doral shrugged, seemingly indifferent. “You would lose quite a number of highly skilled commanders and staff.

Happy New Year, Cuban Style In Havana, Christmas of 1958 had not been celebrated with the usual festivity. The week between Christmas and New Year’s was filled with uncertainty and the usual joyous season was suspended by many. Visitations among family and friends were few; as people held their breath waiting to see what would happen. It was obvious that the rebel forces were moving ever closer to Havana and on December 31, 1958, when Santa Clara came under the control of “Che” Guevara and Camilo Cienfuegos, the people knew that Havana would be next. What they didn’t know was that their President was preparing to leave, taking with him a large part of the national treasury. Aside from the tourists celebrating at the casinos and some private parties held by the naïve elite, very few celebrated New Year’s Eve. A select few left Cuba with Batista, but the majority didn’t find out that they were without a President until the morning of the following day…. January 1, 1959, became a day of hasty departure for many of Batista’s supporters that had been left behind. Those with boats or airplanes left the island nation for Florida or the Dominican Republic, and the rest sought refuge in foreign embassies. The high=flying era of Batista and his chosen few came to a sudden end. Gone were the police that had made such an overwhelming presence while Batista was in power, and in their place were young people wearing black and red “26th of July” armbands. Not wanting a repeat of when Machado fled Cuba, they went around securing government buildings and the homes of the wealthy. Many of these same buildings had been looted and burned after the revolt of 1933. It was expected that Fidel Castro’s rise to power would be organized and orderly. Although the casinos were raided and gambling tables overturned and sometimes burned in the streets, there was no widespread looting with the exception of the hated parking meters that became symbolic of the corruption in Batista’s government. Castro called for a general “walk-out” and when the country ground to a halt, it gave them a movement time to establish a new government. The entire transition took about a week, while his tanks and army trucks rolled into Havana. The revolutionaries sought out Batista’s henchmen and government ministers and arrested them until their status could be established. A few of Batista’s loyalists attempted to shoot it out and were killed for their efforts. Others were tried and executed, but many were simply jailed, awaiting trial at a later time.

As a country, we take out loans and go to school. We take out loans and buy a car. We take out loans and buy a home. It’s not always that we simply “want” these things. Rather, it’s often the case that we use our obligations as confirmations that “we’re doing something.” If we have things to pay for, we need a job. If we have a job, we need a car. If we have such things, we have a life, albeit an ordinary and monotonous life, but a life no less. If we have debt, we have a goal—we have a reason to get out of bed in the morning. Debt narrows our options. It gives us a good reason to stick it out at a job, sink into sofas, and savor the comforts of the status quo. Debt is sought so we have a game to play, a battle to fight, a mythology to live out. It gives us a script to read, rules to abide by, instructions to follow. And when we see someone who doesn’t play by our rules—someone who’s spurned the comforts of hearth and home—we shift in our chairs and call him or her crazy. We feel a fury for the hobo and the hitchhiker, the hippie and gypsy, the vagrant and nomad—not because we have any reason to believe these people will do us any harm, but because they make us feel uncomfortable. They remind us of the inner longings we’ve squelched, the hero or heroine we’ve buried beneath a houseful of junk, the spirit we’ve exorcised out of ourselves so we could remain with our feet on the ground, stable and secure.

Our family was an organic, free-range, humanely sourced kind of family. The kind of family who uses plant-based cleaners that aren’t strong enough to actually degrease anything so every pot and pan has a sort of waxy sheen on it forever. My parents were hippies and didn’t do anything according to the status quo. I’m pretty sure my father still wakes up every morning, checks in on what the entire world is doing, and then does the opposite.