Stake Burning Quotes

I have been stabbed, shot, burned, bitten, beaten unconscious too many times to count, and even staked. None of those held a candle to the pain I felt at seeing his mouth on hers.

Some hate us, think us outlaws to hang at the gallows. Some fear us, think demons to burn at the stake, Some worship us, think us children of the gods. But all know us.

Maybe you who condemn me are in greater fear than I who am condemned.

I hate witches. Humans had the right idea, burning them at the stake.

Girls are given the weight of the world, but nowhere to put it down. The power and magic born in that struggle? It’s so terrifying to men that we invented reasons to burn y’all at the stake, just to keep our dicks hard.

While Abigail showered, I retrieved my jacket and took the envelope out of my pocket. ‘Five days. if you play with matches, you will get burned

The name says it all. That's where Dad (Hades) tries out his new punishment ideas, but he says the traditional ones still work best: the lava flows, the minefields full of exploding surprises, burning at the stake, running naked through cactus patches... You name it, we've got it here - Nico di Angelo

No agnostic ever burned anyone at the stake or tortured a pagan, a heretic, or an unbeliever.

Book burnings. Always the forerunners. Heralds of the stake, the ovens, the mass graves.

She was burning, Reid. I don't know how, but she took away that witch's pain. She gave it to herself.” He exhaled heavily. “That's why I didn't tell you. Because even though I knew Lou was a witch, I knew she wasn't evil. She burned at the stake once. She doesn't deserve to do it twice.

Even from far away, I could see people being chased by hellhounds, burned at the stake, forced to run naked through cactus patches or listen to opera music.

I call for actors burning at the stakes, laughing at the flames.

I often feel I am being burned at the stake just because I have always refused to give up that wonderful strange power I have inside me that becomes manifested when I am in harmonious communication with some other inspired being.

Why can’t I be like that? Why can’t I be the father who just shrugs off the love of his daughter? Why can’t I be the Lead Inquisitor who enjoys watching his pleading victims burn at the stake? Why can’t I be the one who befriends a lonely, lost girl and then casts her out? Why can’t I be the one to strike first, to hit so early and with such fury that my enemies cower before they can ever think of turning on me? What is so great about being good?

With horror he saw that her hair was already afire as the tarred stake burned about her head. He held her agonized gaze with his fierce black eyes. "I'll love you forever, and beyond," he vowed as he raised both arms and plunged his sword into her heart. ~Marcus Magnus

Religion. Hmm. I guess it's like fire. In good hands, fire can be used to do positive things, like keep you warm. Make s'mores. In bad hands, it can burn a witch at the stake. Lynch a Black body.

When you took me from the witch trial at Cranesmuir--you said then that you would have died with me, you would have gone to the stake with me, had it come to that!" He grasped my hands, fixing me with a steady blue gaze. "Aye, I would," he said. "But I wasna carrying your child." The wind had frozen me; it was the cold that made me shake, I told myself. The cold that took my breath away. "You can't tell," I said, at last. "It's much too soon to be sure." He snorted briefly, and a tiny flicker of amusement lit his eyes. "And me a farmer, too! Sassenach, ye havena been a day late in your courses, in all the time since ye first took me to your bed. Ye havena bled now in forty-six days." "You bastard!" I said, outraged. "You counted! In the middle of a bloody war, you counted!" "Didn't you?" "No!" I hadn't; I had been much too afraid to acknowledge the possibility of the thing I had hoped and prayed for so long, come now so horribly too late. "Besides," I went on, trying still to deny the possibility, "that doesn't mean anything. Starvation could cause that; it often does." He lifted one brow, and cupped a broad hand gently beneath my breast. "Aye, you're thin enough; but scrawny as ye are, your breasts are full--and the nipples of them gone the color of Champagne grapes. You forget," he said, "I've seen ye so before. I have no doubt--and neither have you." I tried to fight down the waves of nausea--so easily attributable to fright and starvation--but I felt the small heaviness, suddenly burning in my womb. I bit my lip hard, but the sickness washed over me. Jamie let go of my hands, and stood before me, hands at his sides, stark in silhouette against the fading sky. "Claire," he said quietly. "Tomorrow I will die. This child...is all that will be left of me--ever. I ask ye, Claire--I beg you--see it safe.

No, thats not how it happened... Mr crepsley dropped. He was impaled on the stakes. He died. And it was awful... His cries as he writhed there, bleeding and dying, burning and screaming, will stay with me till I die. Maybe I'll even carry them with me after I go.

That temper will get you burnt at the damn stake, Mama Mags used to tell her. A wise woman keeps her burning on the inside.

Well he should get over himself. He tried to get me burned at the stake in Brit History yesterday. Here I am minding my own business like a good little girl, and out of the blue Tucker raises his hand and accuses me of being a witch" "sounds like something Tucker would do" admits wendy. "Everybody had to vote on it. I barely escaped with my nuns life. Obviously I'll have to return the favour.

In the days of Moses and the prophets such a man would have been counted among the wise men of the land; in the Middle Ages he would have been burned at the stake.

Well, the man who first translated the bible into English was burned at the stake, and they've been at it ever since. Must be all that adultery, murder and incest. But not to worry. It's back on the shelves.

The people who burned witches at the stake never for one moment thought of their act as violence; rather they thought of it as an act of divinely mandated righteousness. The same can be said of most of the violence humans have ever committed.

Write words you’re willing to burn at the stake for. Write words you’d believe in even if the rest of the world didn’t.

Damn it,” I said. “I don't suppose you have any ideas on how to kill Littleton.” He smiled at me, his teeth very white in the darkness of his face. “Eat him,” he said. “Very funny,” I turned to leave. “Kill the vampire and the demon goes away,” He told me. “That's what the witch told Adam. And you kill a vampire by staking him, cutting off his head, and then burning him. “Thank you” After I shut the door behind me, I heard Darryl say, “Of course, eating him would work, too.

Where is the graveyard of dead gods? What lingering mourner waters their mounds? There was a time when Jupiter was the king of the gods, and any man who doubted his puissance was ipso facto a barbarian and an ignoramus. But where in all the world is there a man who worships Jupiter today? And who of Huitzilopochtli? In one year - and it is no more than five hundred years ago - 50,000 youths and maidens were slain in sacrifice to him. Today, if he is remembered at all, it is only by some vagrant savage in the depths of the Mexican forest. Huitzilopochtli, like many other gods, had no human father; his mother was a virtuous widow; he was born of an apparently innocent flirtation that she carried out with the sun. When he frowned, his father, the sun, stood still. When he roared with rage, earthquakes engulfed whole cities. When he thirsted he was watered with 10,000 gallons of human blood. But today Huitzilopochtli is as magnificently forgotten as Allen G. Thurman. Once the peer of Allah, Buddha and Wotan, he is now the peer of Richmond P. Hobson, Alton B. Parker, Adelina Patti, General Weyler and Tom Sharkey. Speaking of Huitzilopochtli recalls his brother Tezcatlipoca. Tezcatlipoca was almost as powerful; he consumed 25,000 virgins a year. Lead me to his tomb: I would weep, and hang a couronne des perles. But who knows where it is? Or where the grave of Quetzalcoatl is? Or Xiuhtecuhtli? Or Centeotl, that sweet one? Or Tlazolteotl, the goddess of love? Of Mictlan? Or Xipe? Or all the host of Tzitzimitl? Where are their bones? Where is the willow on which they hung their harps? In what forlorn and unheard-of Hell do they await their resurrection morn? Who enjoys their residuary estates? Or that of Dis, whom Caesar found to be the chief god of the Celts? Of that of Tarves, the bull? Or that of Moccos, the pig? Or that of Epona, the mare? Or that of Mullo, the celestial jackass? There was a time when the Irish revered all these gods, but today even the drunkest Irishman laughs at them. But they have company in oblivion: the Hell of dead gods is as crowded as the Presbyterian Hell for babies. Damona is there, and Esus, and Drunemeton, and Silvana, and Dervones, and Adsullata, and Deva, and Bellisima, and Uxellimus, and Borvo, and Grannos, and Mogons. All mighty gods in their day, worshipped by millions, full of demands and impositions, able to bind and loose - all gods of the first class. Men labored for generations to build vast temples to them - temples with stones as large as hay-wagons. The business of interpreting their whims occupied thousands of priests, bishops, archbishops. To doubt them was to die, usually at the stake. Armies took to the field to defend them against infidels; villages were burned, women and children butchered, cattle were driven off. Yet in the end they all withered and died, and today there is none so poor to do them reverence. What has become of Sutekh, once the high god of the whole Nile Valley? What has become of: Resheph Anath Ashtoreth El Nergal Nebo Ninib Melek Ahijah Isis Ptah Anubis Baal Astarte Hadad Addu Shalem Dagon Sharaab Yau Amon-Re Osiris Sebek Molech? All there were gods of the highest eminence. Many of them are mentioned with fear and trembling in the Old Testament. They ranked, five or six thousand years ago, with Yahweh Himself; the worst of them stood far higher than Thor. Yet they have all gone down the chute, and with them the following: Bilé Ler Arianrhod Morrigu Govannon Gunfled Sokk-mimi Nemetona Dagda Robigus Pluto Ops Meditrina Vesta You may think I spoof. That I invent the names. I do not. Ask the rector to lend you any good treatise on comparative religion: You will find them all listed. They were gods of the highest standing and dignity-gods of civilized peoples-worshiped and believed in by millions. All were omnipotent, omniscient and immortal. And all are dead.

It's always fire with Baz. I can't believe he hasn't incinerated me yet. Or burned me at the stake.

There are moments when I am writing when I think that if other people knew how I felt right now, they’d burn me at the stake for feeling so good, so full, so much intense pleasure.

I'm a fundamentalist in the true sense. That is to say, I follow the fundamentals of religion... But for over 1,400 years people have been interpreting and re-interpreting the religion to suit their own purpose! ... These [extremist and terrorist acts] are not Islamic fundamentals any more than the Christians who burned people at the stake are fundamentalist. They are actually deviating from the teachings of the religion!

I believe in witches, Sophia,” his deep voice hypnotized her. “I hope you don’t burn me at the stake,” she murmured to him. “I don’t burn witches. I set them on fire,” Alistair whispered so low Sophia thought she had heard wrong.

Night does not communicate with the day. It burns up in it. Night is carried to the stake at dawn. And its people along with it—the drinkers, the poets, the lovers. We are a people of the banished, of the condemned.

Joan of Arc said a lot of interesting things before they burned her at the stake.

I'll thank you to remember that not so many years ago men were burned at the stake just for saying the earth went round the sun!

There are always a few bored audience members at an opera, especially by the time act four comes along. Those particular eyes would be wandering around the hall, searching for something, anything, interesting to watch. Those eyes would land on the little demon downstage right, unless they were distracted. Right on cue, a large stage lamp broke free of its clamp in the rigging and swung on its cable into the back canvas. [...] On his way though the lobby minutes later, Artemis was highly amuse to overhear several audience members gushing over the unorthodox direction of the opera's final scene. The exploding lamp, muse one buff, was doubtless a metaphor for Norma's own falling star. But no, argued a second. The lamp was obviously a modernistic interpretation of the burning stake that Norma was about to face. Or perhaps, thought Artemis as he pushed through the crowd to find a light Sicilian mist falling on his forehead, the exploding lamp was simply an exploding lamp.

There was a delicious possessiveness in the way he kissed her, as if he were staking his claim at the same time he was burning away the memories of anyone else for her. And he did. In an instant, there was nobody but him.

Seriously, I don’t care if feminists hunt me down and burn me at the stake, that man crooked his finger at me, I’d follow him into a bank and rob it at his side.

In choosing a hypothesis there is no virtue in being timid. I clearly would have been burned at the stake in another age.

I'm glad,” Tesla quipped, “that I am living in a place in which, though they can roast me in the papers, they cannot burn me at the stake.

There are moments in life when you have to put what is right over what party you vote for. And if you can’t recognize those moments when the stakes are low—let me assure you, you won’t recognize them when the stakes are high. Thank you.

Some hate us, think us outlaws to hang at the gallows. Some fear us, think us demons to burn at the stake. Some worship us, think us children of the gods. But all know us. —Unknown source on the Young Elites

Cast me into a dungeon, burn me at the stake, crown me king of kings, I can ‘pursue happiness’ as long as my brain lives—but neither gods nor saints, wise men nor subtle drugs, can insure that I will catch it.

Holy water cannot help you now See, I have to burn your kingdom down And no rivers and no lakes can put the fire out I'm gonna raise the stakes I'm gonna smoke you out

Everything had changed. And nothing had. She was still choosing Wallachia over them. Radu was still supporting Mehmed. And Mehmed was still demanding they both be his. The stakes had just gotten higher.

...but he can't stop himself from loving her. Maybe it's 'cause he knows that in the end, she'll survive him. ... By virtue of being a woman, she's stronger. Girls are given the weight of the world, but nowhere to put it down. The power and magic born in that struggle? It's so terrifying to men that we invented reasons to burn y'all at the stake, just to keep our dicks hard.

My husband tried to have me burned at the stake and you brutalize your brothers on an hourly basis, which makes them not want to be too close to you for very long. What does that tell you, Briec the Arrogant?” “That they’re jealous of our greatness.

The riders, too, were like nothing she had ever seen before: ethereal men and women with pale visages, their cheekbones so sharply sculpted that she could see their skulls through translucent skin. They surrounded her and looked at her with steely blue eyes, each gaze an arrow staking her to that spot, and she could not close her eyes though the sight of them made her eyes burn as if she were looking at the sun.

It was the voice of a preacher, a voice of the past, a voice for cathedrals, a voice from a time before microphones. It was a voice that denounced witches and flogged sinners. It was a voice that sang Latin while women burned at the stake and men were crushed beneath stones.

Recalling some of the most spectacular horrors of history -- the burning of heretics and witches at the stake, the wholesale massacre of "heathens," and other no less repulsive manifestations of Christian civilization in Europe and elsewhere -- modern man is filled with pride in the "progress" accomplished, in one line at least, since the end of the dark ages of religious fanaticism.

Even when mundanes didn't have science to helpfully explain the world and happily burned witches at the stake, they didn't really believe in magic. If you believed in magic, you wouldn't drag a witch to the stake; you'd have her lob fireballs at your enemies instead.

It’s funny you bring that up,” I said. “In some countries, red hair was considered a sign of witchcraft. They actually burned people at the stake for it. Can you imagine? Just goes to show that a little ignorance can go a long way—if you let it go unchallenged, that is.

It’s never the man who is shamed and ruined. It’s always the woman—the other woman—who gets burned at the stake.” And

When the hanging's done and the embers at the burning stake are grayed and cold, the conquered bodies of martyrs become the unconquerable ideas.

One swallow does not make a summer, but one skein of geese, cleaving the murk of a March thaw, is the spring. A cardinal, whistling spring to a thaw but later finding himself mistaken, can retrieve his error by resuming his winter silence. A chipmunk, emerging for a sunbath but finding a blizzard, has only to go back to bed. But a migrating goose, staking two hundred miles of black night on the chance of finding a hole in the lake, has no easy chance for retreat. His arrival carries the conviction of a prophet who has burned his bridges. A March morning is only as drab as he who walks in it without a glance skyward, ear cocked for geese.

If you look at the history of heretics who are condemned, their transgression is normally about issues of authority, priesthood, administration of sacraments, and “Who’s got the power?” I cannot think of anyone who was ever burned at the stake for not taking care of the widows and orphans, or for any issues of orthopraxy.

Women enjoy a different history of madness. From witchcraft to hysteria we're just bad news. We know that women were condemned as witches because they were mentally unstable but no one has considered the numbers - even few as they might be - of women who were stoned to death for being bright. That I havent wound up chained to a cellar wall or burned at the stake is not a testament to our ascending civility but to our ascending skepticism. If we still believed in witches we'd still be burning them.

Here he was holding the clear proof of the existence of other skies, but at the same time without having to ascend beyond the celestial spheres, for he intuited many worlds in a piece of coral. Was there any need to calculate the number of forms which the atoms of the Universe could create--burning at the stake all those who said their number was not finite--when it sufficed to meditate for years on one of these marine objects to realize how the deviation of a single atom, whether willed by God or prompted by Chance, could generate inconceivable Milky Ways?

I hear You saying to me: "I will give you what you desire. I will lead you into solitude. I will lead you by the way that you cannot possibly understand, because I want it to be the quickest way. "Therefore all the things around you will be armed against you, to deny you, to hurt you, to give you pain, and therefore to reduce you to solitude. "Because of their enmity, you will soon be left alone. They will cast you out and forsake you and reject you and you will be alone. "Everything that touches you shall burn you, and you will draw your hand away in pain, until you have withdrawn yourself from all things. Then you will be all alone. "Everything that can be desired will sear you, and brand you with a cautery, and you will fly from it in pain, to be alone. Every created joy will only come to you as pain, and you will die to all joy and be left alone. All the good things that other people love and desire and seek will come to you, but only as murderers to cut you off from the world and its occupations. "You will be praised, and it will be like burning at the stake. You will be loved, and it will murder your heart and drive you into the desert. "You will have gifts, and they will break you with their burden. You will have pleasures of prayer, and they will sicken you and you will fly from them. "And when you have been praised a little and loved a little I will take away all your gifts and all your love and all your praise and you will be utterly forgotten and abandoned and you will be nothing, a dead thing, a rejection. And in that day you shall being to possess the solitude you have so long desired. And your solitude will bear immense fruit in the souls of men you will never see on earth. "Do not ask when it will be or where it will be or how it will be: On a mountain or in a prison, in a desert or in a concentration camp or in a hospital or at Gethsemani. It does not matter. So do not ask me, because I am not going to tell you. You will not know until you are in it. "But you shall taste the true solitude of my anguish and my poverty and I shall lead you into the high places of my joy and you shall die in Me and find all things in My mercy which has created you for this end and brought you from Prades to Bermuda to St. Antonin to Oakham to London to Cambridge to Rome to New York to Columbia to Corpus Christi to St. Bonaventure to the Cistercian Abbey of the poor men who labor in Gethsemani: "That you may become the brother of God and learn to know the Christ of the burnt men.

Throughout history, women suffering from mental illness have been hidden away, burned at the stake, lobotomized, and sterilized.

I’m engulfed in jealousy. Inflamed with it. It’s a bonfire all around me, and I’m a heretic tied to the stake, burning and burning and burning.

I reminded myself that throughout history women had endured far worse things. I had the internet, a job, access to pizza, money, no kids; no one had tried to burn me at the stake yet;

First the mania for confession, then the mania for clarity, issued from you, dark, hypocritical sentiment! Let them now condemn my every passion, let them drag me through the mud, call me twisted, foul pervert, dilettante, perjurer; you keep me apart, give me life’s assurance: I burn at the stake, play the card of fire and win: I win this small, vast possession, my infinite, miserable pity which makes even righteous anger my friend. And I can do this because I’ve endured you too long!

I am done being delicate. As a girl, I was taught to be sweet, to be dainty, to fold into myself until I was nothing more than crumpled paper. This is my unfolding. I will use gunpowder to set my makeup and gasoline as my perfume. Next time you try to burn me at the stake, I will burn back. I will start a fire you cannot control.

Christians have been beaten, whipped, starved, humiliated, mutilated, tortured, hung, burned at the stake, crucified, and fed to lions; yet two thousand years after a man called Jesus of Nazareth walked the streets of Jerusalem, 1,734 million people alive on this earth today call themselves by the ever-dividing, ever-uniting word: Christian. God is still scattering the seeds a few righteous renegades planted in a city called Antioch. Had they only known what they were starting.

As More says, it hardly makes a man a hero, to agree to stand and burn once he is chained to a stake. I have written books and I cannot unwrite them. I cannot unbelieve what I believe. I cannot unlive my life.

It is called Giordano Bruno after the sixteenth-century Roman Catholic scholar who held that there are an infinity of worlds and that many are inhabited. For this and other crimes he was burned at the stake in the year 1600.

Christ is not God, not the saviour of the world, but a mere man, a sinful man and an abominable idol. All who worship him are abominable idolaters and Christ did not rise again from death to life nor did he ascend into heaven.

Orleans . . . the place where Joan of Arc, while depending on God, had defeated the British in a great battle for freedom. Joan and I had a lot in common. But there would be no burning at the stake for me. Robert would not allow it.

Casa Hatüey was named Hatüey because in Times Past it supposedly had been owned by a descendant of the priest who tried to baptize Hatüey right before the Spaniards burned him at the stake. (What Hatüey said on that pyre is a legend in itself: Are there white people in Heaven? Then I'd rather go to Hell.) History, however, has not been kind to Hatüey. Unless somethings changes ASAP he will go out like his camarada Crazy Horse. Coffled to a beer, in a country not his own.

I wouldn’t want to get burned at the stake as a witch.” “Oh, but can you blame them? You area witch. I don’t doubt you would have poisoned the village crops, salted their fields, and led their daughters into temptation.” “Just their daughters?

For every heretic it burned at the stake, thousands of others rose up. Why was that? Because the Inquisition kills its enemies in the open, and killed them while they were still on repentant; in fact, it killed them because they were unrepentant. Men were dying because they would not abandon their true beliefs. Naturally all the glory along to the victim and all the shame to the Inquisitor who burned him.

It is not normal for a body to remain horizontal; beyond a certain length of time it attracts concern. Death and burial ('laid to rest') are seen as the natural horizontal states, which is surely why the calculated falsity of perpendicular deaths, such as hangings, crucifixions, burnings at the stakes, etc. produce such indelible shock.

being friends with girls isn't too much drama, but you know what is? constantly trying to burn your sisters at the fucking stake out of pettiness & resentment when you could just support them instead. -commit to putting out more fires than you start.

Maybe it's ALWAYS the end of the world. Maybe you're alive for a while, and then you realize you're going to die, and that's such an insane thing to comprehend, you look around for answers and the only answer is that the world must die with you. Sure, the world seems crazy now. But wouldn't it seem just as crazy if you were alive when they sacrificed peasants, when people were born into slavery, when they killed first-born sons, crucified priests, fed people to lions, burned them on stakes, when they intentionally gave people smallpox or syphilis, when they gassed them, burned them, dropped atomic bombs on them, when entire races tried to wipe other races off the planet? Yes, we've ruined the planet and melted the ice caps and depleted the ozone, and we're always finding new ways to kill one another. Yeah, we're getting cancer at an alarming rate and suicides are at an all-time high, and, sure, we've got people so depressed they take a drug that could turn them into pasty-skinned animals who go around all night dancing and having sex and eating stray cats and small dogs and squirrels and mice and very, very rarely- the statistics say you're more likely to be killed by lightning- a person. But this is the Apocalypse? Fuck you! It's always the Apocalypse. The world hasn't gone to shit. The world is shit. All I'd asked was that it be better managed.

Oh well. At least if I’m going to be burned at the stake, I’ll be well-dressed

Being a witch was indeed an onerous task. If people accepted us, they wanted the impossible. If they didn't, they wanted to burn us at the stake.

Perspective gets lost in moral certainties. Which only means that no one was ever burned at the stake by a doubter.

If someone rejoices while burning at the stake it is not because he has triumphed over his pain, but rather over not feeling any pain when he expected to.

Anyway, not to worry. You might loathe me, but you are mine now, and if anyone tried to burn you at the stake, I’d make them wish they were never born.

...staring into the flames. I imagined myself burning. Not like our ancestors at the stake. An ember of anger was slowly igniting within me, reducing the person I used to be to ash.

Mostly, Sub Rosas are the people regular people aren't supposed to know about. It's not that we don't like you; it's that you have a habit of burning us at the stake when you notice us.

Guillaume Belibaste, the last Cathar recorded to have burned at the stake in 1321, is said to have prophesied that “at the end of seven hundred years the laurel would again turn green,”114 implying that the principles of “the true Christianity” would return to the world’s attention.

Giuliani had christened it the Giordano Bruno, after a Florentine priest burned at the stake in 1600 for suggesting that the stars were like Sol, and might be orbited by other planets where life could exist.

In 1487 alone, two hundred heretics had-in one of the greatest euphemisms in the history of language-"relaxed," that is, burned at the stake. Dogs of God, Columbus, the Inquisition, and the Defeat of the Moors

I wouldn’t want to get burned at the stake as a witch.” “Oh, but can you blame them? You are a witch. I don’t doubt you would have poisoned the village crops, salted their fields, and led their daughters into temptation.

I had written my thesis on medieval witches accused of roasting dead infants and grinding their bones. A year later I found myself literally roasting dead infants and grinding their bones. The tragedy of the women who were accused of witchcraft was that they never actually ground the bones of babies to help them fly to a midnight devil’s Sabbath. But they were unjustly killed for it anyway, burned alive at the stake. I, on the other hand, did grind the bones of babies. Often I was thanked by their poor parents for my care and concern. Things change.

Men do love to create stories about women ruining everythin’,” Niamh drawled, “and yet they’re the ones in power. They create wars and famine and burn women at the stake. Methinks we’re pointin’ fingers at the wrong villains…

Before burning one native at the stake, a Spanish friar told him “that if he would embrace their religion he would go to heaven, but if not he would burn in hell forever.” The Cuban asked if there were any Spaniards in heaven. The friar responded that there were. The Cuban replied, “If it be so, I would rather be with the devils in hell.”5

Whether plagues are managed quickly doesn't just depend on hardworking doctors and scientists. It depends on people who like to sleep in on weekends and watch movies and eat French fries and do the fantastic common things in life, which is to say, it depends on all of us. Whether a civilization fares well during a crisis has a great deal to do with how the ordinary, nonscientist citizen responds. A lot of the measures taken against plagues discussed in this book will seem stunningly obvious. You should not, for instance, decide diseased people are sinners and burn them at a literal or metaphorical stake, because it is both morally monstrous and entirely ineffective. But them a new plague crops up, and we make precisely the same mistakes we should have learned from three hundred years ago.

Witches the Church simply burned at the stake, but something more interesting happened to the witches’ magic plants. The plants were too precious to banish from human society, so in the decades after Pope Innocent’s fiat against witchcraft, cannabis, opium, belladonna, and the rest were simply transferred from the realm of sorcery to medicine, thanks largely to the work of a sixteenth-century Swiss alchemist and physician named Paracelsus. Sometimes called the “Father of Medicine,” Paracelsus established a legitimate pharmacology largely on the basis of the ingredients found in flying ointments. (Among his many accomplishments was the invention of laudanum, the tincture of opium that was perhaps the most important drug in the pharmacopoeia until the twentieth century.) Paracelsus often said that he had learned everything he knew about medicine from the sorceresses. Working under the rational sign of Apollo, he domesticated their forbidden Dionysian knowledge, turning the pagan potions into healing tinctures, bottling the magic plants and calling them medicines.

Volumes upon volumes on exploration, war, violence, the life-threatening transformative journeys of man. But you can't talk about this. The fucking, the sadness, the dark, the blood, the light. They will burn you at the fucking stake for this shit.

... Faustus ... dared to confirm he had advanced beyond the level of a scarlet sinner — he was a conscious follower of the Prince of Darkness. The fact he could publicly project an Antichrist image with pride, having no fear of reprisal, and his seeming diabolical art of escaping all punishment when others who were considered heretics had burned at the stake for less, would certainly signal that an unnatural individual walked in their midst. It is true in many respects he assumed the role of the charlatan, yet how apropos, considering his willingness to follow his ‘brother-in-law’ known as the Father of Lies and deception.

This was something new. Or something old. I didn’t think of what it might be until after I had let Aubrey go back to the clinic to bed down next to her child. Bankole had given him something to help him sleep. He did the same for her, so I won’t be able to ask her anything more until she wakes up later this morning. I couldn’t help wondering, though, whether these people, with their crosses, had some connection with my current least favorite presidential candidate, Texas Senator Andrew Steele Jarret. It sounds like the sort of thing his people might do—a revival of something nasty out of the past. Did the Ku Klux Klan wear crosses—as well as burn them? The Nazis wore the swastika, which is a kind of cross, but I don’t think they wore it on their chests. There were crosses all over the place during the Inquisition and before that, during the Crusades. So now we have another group that uses crosses and slaughters people. Jarret’s people could be behind it. Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them. Jarret supporters have been known, now and then, to form mobs and burn people at the stake for being witches. Witches! In 2032! A witch, in their view, tends to be a Moslem, a Jew, a Hindu, a Buddhist, or, in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist, a “cultist,” or a well-to-do eccentric. Well-to-do eccentrics often have no protectors or much that’s worth stealing. And “cultist” is a great catchall term for anyone who fits into no other large category, and yet doesn’t quite match Jarret’s version of Christianity. Jarret’s people have been known to beat or drive out Unitarians, for goodness’ sake. Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of “heathen houses of devil-worship,” he has a simple answer: “Join us! Our doors are open to every nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.

Some things you carry around inside you as though they were part of your blood and bones, and when that happens, there’s nothing you can do to forget …But I had never been much of a believer. If anything, I believed that things got worse before they got better. I believed good people suffered... people who have faith were so lucky; you didn’t want to ruin it for them. You didn’t want to plant doubt where there was none. You had to treat suck individuals tenderly and hope that some of whatever they were feeling rubs off on you Those who love you will love you forever, without questions or boundaries or the constraints of time. Daily life is real, unchanging as a well-built house. But houses burn; they catch fire in the middle of the night. The night is like any other night of disaster, with every fact filtered through a veil of disbelief. The rational world has spun so completely out of its orbit, there is no way to chart or expect what might happen next At that point, they were both convinced that love was a figment of other people’s imaginations, an illusion fashioned out of smoke and air that really didn’t exist Fear, like heat, rises; it drifts up to the ceiling and when it falls down it pours out in a hot and horrible rain True love, after all, could bind a man where he didn’t belong. It could wrap him in cords that were all but impossible to break Fear is contagious. It doubles within minutes; it grows in places where there’s never been any doubt before The past stays with a man, sticking to his heels like glue, invisible and heartbreaking and unavoidable, threaded to the future, just as surely as day is sewn to night He looked at girls and saw only sweet little fuckboxes, there for him to use, no hearts involved, no souls, and, most assuredly no responsibilities. Welcome to the real world. Herein is the place where no one can tell you whether or not you’ve done the right thing. I could tell people anything I wanted to, and whatever I told them, that would be the truth as far as they were concerned. Whoever I said I was, well then, that’s who id be The truths by which she has lived her life have evaporated, leaving her empty of everything except the faint blue static of her own skepticism. She has never been a person to question herself; now she questions everything Something’s, are true no matter how hard you might try to bloc them out, and a lie is always a lie, no matter how prettily told You were nothing more than a speck of dust, good-looking dust, but dust all the same Some people needed saving She doesn’t want to waste precious time with something as prosaic as sleep. Every second is a second that belongs to her; one she understands could well be her last Why wait for anything when the world is so cockeyed and dangerous? Why sit and stare into the mirror, too fearful of what may come to pass to make a move? At last she knows how it feels to take a chance when everything in the world is at stake, breathless and heedless and desperate for more She’ll be imagining everything that’s out in front of them, road and cloud and sky, all the elements of a future, the sort you have to put together by hand, slowly and carefully until the world is yours once more

Though, when I'm proven wrong and the underprivileged masses storm my palace and burn me at the stake, I'll be sure to inform them that you were right all along. You'll get the last laugh. Or...well, the last scream, since you'll probably be tied up beside me.

For the law is not jurisprudence, not a weighty tome full of articles, not philosophical treatises, not peevish nonsense about justice, not hackneyed platitudes about morality and ethics. The law means safe paths and highways. It means backstreets one can walk along even after sundown. It means inns and taverns one can leave to visit the privy, leaving one’s purse on the table and one’s wife beside it. The law is the sleep of people certain they’ll be woken by the crowing of the rooster and not the crashing of burning roof timbers! And for those who break the law; the noose, the axe, the stake and the red-hot iron! Punishments which deter others.

Your failure is measured by your aspirations. Aspire not, and you cannot fail. Columbus died in chains. Joan or Arc was burned at the stake. Let us all live snugly -- and life will soon be little more than a thick, gelatinous stream of comfortability and ignorance.

To what extent have I accepted other people’s definition of who I am and what I could be? How ignorant am I of the values held by people of different cultures? Or more prosaically: Do I actually like the highly advertised values of my car? Is the company I work for deserving of my loyalty? Is working seventy hours a week really the best investment of my life energy? Is a slim figure, a youthful look the highest peak of human accomplishment? It was for asking similar questions that Socrates had to drink hemlock, and Savonarola was burned at the stake.

A cardinal, whistling spring to a thaw but later finding himself mistaken, can retrieve his error by resuming his winter silence. A chipmunk, emerging for a sunbath but finding a blizzard, has only to go back to bed. But a migrating goose, staking two hundred miles of black night on the chance of finding a hole in the lake, has no easy chance for retreat. His arrival carries the conviction of a prophet who has burned his bridges.

Tyndale was strangled in October 1536, and his dead body then burned at the stake. Tyndale's fate is an important reminder that biblical translation was more than just a scholarly challenge in the early sixteenth century—it was, in Tyndale's case, illegal, dangerous, and ultimately fatal.

The ship chosen for this voyage was now fully configured for interstellar travel. Carlo Giuliani had christened it the Giordano Bruno, after a Florentine priest burned at the stake in 1600 for suggesting that the stars were like Sol, and might be orbited by other planets where life could exist.

I will make you insane, her memory screamed at her near the winter window sill as Tatiana smelled the brine of eternity. On the outside you will walk and smile as if indeed you are a normal woman, but on the inside you will twist and burn on the stake, I will never free you, you will never be free.

It was only after oral tales became written orthodoxies that some people were labeled “pagans” and “heretics” and burned at the stake for unorthodox views. The greatest strength media ecology possesses is its ability to generate unorthodox views. Media ecology makes a better “Trojan horse” than a golden bull.

ARE WOMEN INHERENTLY LESS WARLIKE THAN MEN? Throughout history, women in power have used a rationale similar to men’s to send men to death with similar frequency and in similar numbers. For example, the drink Bloody Mary was named after Mary Tudor (Queen Mary I), who burned 300 Protestants at the stake; when Henry VIII’s daughter, Elizabeth I, ascended to the throne, she mercilessly raped, burned, and pillaged Ireland at a time when Ireland was called the Isle of Saints and Scholars. When a Roman king died, his widow sent 80,000 men to their deaths.29 If Columbus was an exploiter, we must remember that Queen Isabella helped to send him.

Ah, yes, the "unalienable rights." Each year someone quotes that magnificent poetry. Life? What "right" to life has a man who is drowning in the Pacific? The ocean will not hearken to his cries. What "right" to life has a man who must die if he is to save his children? If he chooses to save his own life, does he do so as a matter of "right"? If two men are starving and cannibalism is the only alternative to death, which man's right is "unalienable"? And is it "right"? As to liberty, the heroes who signed the great document pledged themselves to buy liberty with their lives. Liberty is never unalienable; it must be redeemed regularly with the blood of patriots or it always vanishes. Of all the so-called natural human rights that have ever been invented, liberty is least likely to be cheap and is never free of cost. The third "right"? - the "pursuit of happiness"? It is indeed unalienable but it is not a right; it is simply a universal condition which tyrants cannot take away nor patriots restore. Cast me into a dungeon, burn me at the stake, crown me king of kings, I can "pursue happiness" as long as my brain lives - but neither gods nor saints, wise men nor subtle drugs, can insure that I will catch it.

Rose made pancakes this morning without burning them like the last five times she tried. She strutted around all day. You would’ve thought she’d staked her first Strigoi.

The usual treatment for a vampire bite would be to cut his head off, drive a stake through his heart, and burn the remains." His face goes white with horror. "I'm kidding.

Hand in hand, I imagine. Surely Grace’s ancestors would have burned Fauve’s ancestors at the stake, wouldn’t they?

Different kinds of crazy hurt in similar ways, like being stoned to death versus being burned at the stake.

Every age has a people or a culture that believes the shortest distance between dreams and goals is a bomb, a bullet, a gas oven, or a keen Toledo sword and burning stake. Because

For what was burned at the stakes beyond the fires did endure

A brick and a blanket could be used to replace the words yes and no. But which is witch? You’ll have to burn me at the stake before I tell you anything. 


Had Nietzsche lived to be burned at the stake by outraged Mississippi Methodists, it would have been a glorious day for his doctrines.

They learned that Catholics burned Protestants at the stake, and it came as a shock if they ever found out that Protestants did the same to Catholics whenever they got the chance.

I will burn all bridges behind me, and stake my entire future on my ability to get what I want.

The tragedy of the women who were accused of witchcraft was that they never actually ground the bones of babies to help them fly to a midnight devil’s Sabbath. But they were unjustly killed for it anyway, burned alive at the stake. I, on the other hand, did grind the bones of babies. Often I was thanked by their poor parents for my care and concern. Things change.

To make the distinction unmistakably clear: Civilization is the vital force in human history; culture is that inert mass of institutions and organizations which accumulate around and tend to drag down the advance of life; Civilization is Giordano Bruno facing death by fire; culture is the Cardinal Bellarmino, after ten years of inquisition, sending Bruno to the stake in the Campo di Fiori...

The Mennonites have Dirk Willems, who was arrested for his religious beliefs in the sixteenth century and held in a prison tower. With the aid of a rope made of knotted rags, he let himself down from the window and escaped across the castle’s ice-covered moat. A guard gave chase. Willems made it safely to the other side. The guard did not, falling through the ice into the freezing water, and Willems stopped, went back, and pulled his pursuer to safety. For his act of compassion, he was taken back to prison, tortured, and then burned slowly at the stake as he repeated “Oh, my Lord, my God” seventy times over.8

Jarret supporters have been known, now and then, to form mobs and burn people at the stake for being witches. Witches! In 2032! A witch, in their view, tends to be a Moslem, a Jew, a Hindu, a Buddhist, or, in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist, a “cultist,” or a well-to-do eccentric. Well-to-do eccentrics often have no protectors or much that’s worth stealing. And “cultist” is a great catchall term for anyone who fits into no other large category, and yet doesn’t quite match Jarret’s version of Christianity. Jarret’s people have been known to beat or drive out Unitarians, for goodness’ sake. Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of “heathen houses of devil-worship,” he has a simple answer: “Join us! Our doors are open to every nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.” He’s had notable success with this carrot-and-stick approach. Join us and thrive, or whatever happens to you as a result of your own sinful stubbornness is your problem.

Girls are given the weight of the world but nowhere to put it down. The power and the magic born in that struggle? It's so terrifying to men that we invented reasons to burn y'all at the stake just to keep our d**ks hard.

But why?" Gabriel asks. "Why do they wish to cause such pain to another human?" "Why does the Spanish Inquisition do what it does?" I ask. "Why does our own Church burn witches at the stake? Why did our own crusaders punish the Moors so exquisitely?" Gabriel thinks about this. He knows I don't beg answers for these questions. "Of course it's easy to say that we mete out punishment to those who are an abomination in God's eyes," I say. "But it's more than that, isn't it? I think we don't just allow torturers but condone them as a way to excise the fear we all have of death. To torture someone is to take control of death, to be the master of it, even for a short time.

what makes the choice pressing for us now is the absence of any viable middle way. We owe the dearth of alternatives to neoliberalism: that exceptionally predatory, financialized form of capitalism that has held sway across the globe for the last forty years. Having poisoned the atmosphere, mocked every pretense of democratic rule, stretched our social capacities to their breaking point, and worsened living conditions generally for the vast majority, this iteration of capitalism has raised the stakes for every social struggle, transforming sober efforts to win modest reforms into pitched battles for survival. Under such conditions, the time for fence-sitting is past, and feminists must take a stand: Will we continue to pursue “equal opportunity domination” while the planet burns? Or will we reimagine gender justice in an anticapitalist form—one that leads beyond the present crisis to a new society?

Baby, I withered for you. I burned at the stake day after day, knowing he didn’t love you. Knowing you’d chosen him. knowing there was not one goddamn thing I could do to make you change your mind. Hating you was the only way I survived.

and a heart that throbs most queerly. I’m queer for other queers, queer for their shapes and colors and sizes, queer for their tastes. I’m queer for the ruthless sea. I’m queer for all the little queer creatures in the tide pools. I’m queer for the light when it breaks the horizon and queer for it when it sinks behind the trees. I’m plain queer for these people and queer for this world. I’m downright queer in love with this wreck of a world, queer in love with love itself—love’s always queer, always arriving in our hearts from queer nowheres, queering everything—and there we are; wide awake all night, queer as queer can be; queer orphans, queer widows, queer boys, and queer girls; sorrel girls queer for ivory boys, daffodil boys queer for lilac girls; carmine girls queer for sable girls, cinnamon boys so very queer for boys of bluest milk. Wicked shepherds! Burn me at the stake and hang me from a tree. Clap me in the stocks; send me down the mine; set me in the burning fields. But I am queer. And I say, Here is water, bread, a dull penny. Here’re my old shirt, my plane and hammer, a roof I’ll help you raise above your head. Here is my queer old body, in a barn, behind a hedge, beneath a shadow, on a bare pallet—

What about stakes in the heart?" I asked now. He frowned, the center of his mouth pursed while its corners curled downward. "Anyone will die from a stake in the heart," he said. "And anyone will die if they're severely burned, including vampires.

The God of revealed religions—and by this I mean religions like yours, Taker religions—is a profoundly inarticulate God. No matter how many times he tries, he can’t make himself clearly or completely understood. He speaks for centuries to the Jews but fails to make himself understood. At last he sends his only-begotten son, and his son can’t seem to do any better. Jesus might have sat himself down with a scribe and dictated the answers to every conceivable theological question in absolutely unequivocal terms, but he chose not to, leaving subsequent generations to settle what Jesus had in mind with pogroms, purges, persecutions, wars, the burning stake, and the rack. Having failed through Jesus, God next tried to make himself understood through Muhammad, with limited success, as always. After a thousand years of silence he tried again with Joseph Smith, with no better results. Averaging it out, all God has been able to tell us for sure is that we should do unto others as we’d have them do unto us. What’s that—a dozen words? Not much to show for five thousand years of work, and we probably could have figured out that much for ourselves anyway. To be honest, I’d be embarrassed to be associated with a god as incompetent as that.

It was—unthinkable: three of the most powerful men in Europe—the world—the Pope, the Emperor Maximilian, and Albrecht—all wanted Luther tied to a stake and burned. Yet each time they reached out to light the fire, Luther snatched the torch from their hands and set fire to their own robes. How was a mere monk able to do this? Because he was protected by the Elector Frederick, who declined to hand over one of his Saxon subjects to other authority. What did Frederick have to gain by shielding Luther?

The fragile thing in Priya’s chest splintered, just a little. Malini’s words were a reminder that there was so much more at stake than her soft feelings for Malini, or Malini’s for her. Politics and war and history all stood like a chasm between them.

to be accepted into secular society, Orthodox Jews are expected to treat non-Jews as their equal, Christians should avoid burning heretics at the stake, Muslims must respect freedom of expression, and Hindus have to relinquish caste-based discrimination.

The SIOP’s damage and casualty estimates were conservative. They were based solely on blast effects. They excluded the harm that might be caused by thermal radiation, fires, or fallout, which were difficult to calculate with precision. Within three days of the initial attack, the full force of the SIOP would kill about 54 percent of the Soviet Union’s population and about 16 percent of China’s population—roughly 220 million people. Millions more would subsequently die from burns, radiation poisoning, exposure. The SIOP was designed for a national emergency, when the survival of the United States was at stake, and the decision to launch the SIOP would carry an almost unbearable weight. Once the SIOP was set in motion, it could not be altered, slowed, or stopped.

It was Colonel Parkman who upped stakes, crossed the border, and named our town, thus perversely commemorating a battle in which he'd lost. (Though perhaps that's not so unusual: many people take a curatorial interest in their own scars.) He's shown astride his horse, waving a sword and about to gallop into the nearby petunia bed: a craggy man with seasoned eyes and pointed beard, every sculptor's idea of every cavalry leader. No one knows what Colonel Parkman really looked like, since he left no pictorial evidence of himself and the statue wasn't erected until 1885, but he looks like this now. Such is the tyranny of Art. On the left-hand side of the lawn, also with a petunia bed, is an equally mythic figure: the Weary Soldier, his three top shirt buttons undone, his neck bowed as if for the headman's axe, his uniform rumpled, his helmet askew, leaning on his malfunctioning Ross rifle. Forever young, forever exhausted, he tops the War Memorial, his skin burning green in the sun, pigeon droppings running down his face like tears.

By virtue of being a woman, she's stronger. Girls are given the weight of the world, but nowhere to put it down. The power and magic born in that struggle? It's so terrifying to men that we invented reasons to burn y'all at the stake, just to keep our dicks hard.

Even when mundanes didn’t have science to helpfully explain the world and happily burned witches at the stake, they didn’t really believe in magic. If you believed in magic, you wouldn’t drag a witch to the stake; you’d have her lob fireballs at your enemies instead.

Those men saw their stranglehold over everyone starting to slip, and that meant they’d lose money and they’d lose power. And they couldn’t have that. So they said that those women, those witches, were monsters. And since most people are just dumb fucks, they went along with it and soon they were burning chicks at the stake and drowning them and crushing them under rocks. That’s how the men kept their power. It’s how scared people always keep their power. That’s why they killed Jesus. That’s why they killed that little Indian guy, Gandhi.

ONE SWALLOW does not make a summer, but one skein of geese, cleaving the murk of a March thaw, is the spring. A cardinal, whistling spring to a thaw but later finding himself mistaken, can retrieve his error by resuming his winter silence. A chipmunk, emerging for a sunbath but finding a blizzard, has only to go back to bed. But a migrating goose, staking two hundred miles of black night on the chance of finding a hole in the lake, has no easy chance for retreat. His arrival carries the conviction of a prophet who has burned his bridges.

The population aids the army. Recently Porkhov schoolboys caught three parachutists. A bearded old villager, armed with a stake, brought in a diversionist, disguised in the green uniform of a pre-revolutionary forester. The peasants drive off the cattle. Grain fields are burning. This year the stalks are almost as tall as an average man. There was not enough time to harvest the grain. Attacks and counterattacks continue. On both sides the losses are heavy. Yesterday one of our tanks caught fire. The driver rushed his burning tank at a German machine.

Familiar words chanted through his mind, demanding he speak them. He tried to bite his tongue. Now was hardly the time, and she'd likely laugh. Once spoken, the words would bind him to her for the rest of his life, even if she refused him, which was likely. And once she did, he could never touch another... not that he'd want to, since he hadn't almost from the moment he clapped eyes on her. Unless... what if she spoke the Binding? Whatever she decided, the Mating Call was forever. Despite that, he could not stop. "Become a part of me, as I become a part of you. And ever after—" "Oh my God." She gasped. "Ice, I—" "I promise myself to thee." Sabelle might not want him to finish this Call, and saying it might doom him, but the taste of her still rolled around on his tongue like ambrosia. Instinct reeled, roared. No way would she stop him from trying to stake his claim and make her his. "Ice," she implored. "My brother—" "Is not involved here." He felt his eyes burning into her. "This is between you and me." "But... I—I don't... He won't approve." Bram wouldn't. That went without question. And right now, he could give a shit. But he noticed that she hadn't said she didn't want him. "What do you want? Because I know I want you, princess. Any and every way you'll let me have you." God, her lips were right beneath his, and he needed another taste of her so badly, every cell in his body craved it. Damning caution, he layered his mouth over hers again. She was like sinking into sugar, sweet, light, tempting... addictive. He nibbled at her lips, then prowled deeper, engaging her tongue. Then deeper still, consuming as much of her as he could with a single taste. Again, the urge to claim, to mate, scraped down his instincts, clear, loud, strong. He lifted his mouth, panting over her lips. "Each day we share, I shall be honest, good and true. If this you seek, heed my call. From—" "Stop!" She grabbed him by the sleeves of his robe. "Ice, think. If you say the rest, it's done. Even if I refuse, as long as I live, you'll be bound to me." "I want nothing else." He stared deep into her eyes, as a feeling of rightness, inevitability settled into his gut. "From this moment on, there is no other for me but you.

back in the middle ages they burned unruly women at the stake and out of the ashes of their bones and flesh rose the Enlightenment and Reason fresh and the white men declared there's no such thing as witches they're just crazy psycho-bitches but we certainly can't let them run free lock 'em up and throw away the key yeah they said: lock 'em up and throw away the key cause there's nothing scarier than a woman mad and/or aware of her own magic tragic how much violence is done in the name of science to ensure our silence in Victorian times they located suffering in our uterus in the blood in the soft internal organs took our pain our righteous rage they called it 'hysteria' and then Dr. Freud ignored women's horror stories herstories of abuse and rape and took a justified hatred of the penis and called it envy (he sold more books that way)

I might retort that such hostility as I or other atheists occasionally voice towards religion is limited to words. I am not going to bomb anybody, behead them, stone them, burn them at the stake, crucify them, or fly planes into their skyscrapers, just because of a theological disagreement.

I know William,” Kaldar said. “He’s married to my cousin, Cerise, who is more like my baby sister. If her life and happiness were at stake, William would burn the world just to see her smile. Jack is a changeling like William. He would move the earth and the moon to protect his brother. “So

Jews as their equal, Christians should avoid burning heretics at the stake, Muslims must respect freedom of expression, and Hindus have to relinquish caste-based discrimination. In contrast, there is no expectation that religious people should deny God or abandon traditional rites and rituals.

He knows Gia's tougher than him. By virtue of being a woman, she's stronger. GIrls are given the weight of the world, but nowhere to put it down. The power and magic born in that struggle? It's so terrifying to men that we invented reasons to burn y'all at the stake, just to keep our dicks hard.

Whether a civilization fares well during a crisis has a great deal to do with how the ordinary, nonscientist citizen responds. A lot of the measures taken against the plagues discussed in this book will seem stunningly obvious. You should not, for instance, decide diseased people are sinners and burn them at a literal or metaphorical stake, because it is both morally monstrous and entirely ineffective. Everyone would probably theoretically agree with this statement. But then a new plague crops up, and we make precisely the same mistakes we should have learned from three hundred years ago.

Don’t you ever wish you could go back?” Ellis murmurs, gaze turned up toward the chandeliers; their light glitters off of the lenses of her glasses. My gaze snaps away from the kettle, back to her. “To some other time,” she says, “when things were a little wilder. When the rules were a little less clear.” It’s the opposite of the usual line. A simpler time. A time when a lady was a lady. “Maybe. I hadn’t really thought about it.” I rub the edge of a tablecloth between my thumb and forefinger but feel only the friction of my age-softened gloves. “I suppose it depends on where I was too. I wouldn’t want to get burned at the stake as a witch.” “Oh, but can you blame them? You are a witch. I don’t doubt you would have poisoned the village crops, salted their fields, and led their daughters into temptation.” “Just their daughters?” Ellis glances back. She’s taken off the pince-nez; the frames dangle from an idle hand. “It takes one to know one.

They will burn you.’ ‘And you think I cannot bear the pain. You are right, I cannot. But they will give me no choice. As More says, it hardly makes a man a hero, to agree to stand and burn once he is chained to a stake. I have written books and I cannot unwrite them. I cannot unbelieve what I believe. I cannot unlive my life.

Some days I even think, Maybe being a witch isn’t so bad. When they were burned at the stake it was for being independent and strong-minded, for knowing how to cure illnesses with herbs, for hiking around in the woods to collect said herbs, and for being sexually uninhibited. Independent, wise, vigorous, outdoorsy, and sexy. I aspire.

In the beginning was the Word'. I have taken as my text this evening the almighty Word itself. Now get this: 'There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe.' Amen, brothers and sisters, Amen. And the riddle of the Word, 'In the beginning was the Word....' Now what do you suppose old John meant by that? That cat was a preacher, and, well, you know how it is with preachers; he had something big on his mind. Oh my, it was big; it was the Truth, and it was heavy, and old John hurried to set it down. And in his hurry he said too much. 'In the beginning was the Word, and the Word was with God, and the Word was God.' It was the Truth, all right, but it was more than the Truth. The Truth was overgrown with fat, and the fat was God. The fat was John's God, and God stood between John and the Truth. Old John, see, he got up one morning and caught sight of the Truth. It must have been like a bolt of lightning, and the sight of it made him blind. And for a moment the vision burned on the back of his eyes, and he knew what it was. In that instant he saw something he had never seen before and would never see again. That was the instant of revelation, inspiration, Truth. And old John, he must have fallen down on his knees. Man, he must have been shaking and laughing and crying and yelling and praying - all at the same time - and he must have been drunk and delirious with the Truth. You see, he had lived all his life waiting for that one moment, and it came, and it took him by surprise, and it was gone. And he said, 'In the beginning was the Word....' And man, right then and there he should have stopped. There was nothing more to say, but he went on. He had said all there was to say, everything, but he went on. 'In the beginning was the Word....' Brothers and sisters, that was the Truth, the whole of it, the essential and eternal Truth, the bone and blood and muscle of the Truth. But he went on, old John, because he was a preacher. The perfect vision faded from his mind, and he went on. The instant passed, and then he had nothing but a memory. He was desperate and confused, and in his confusion he stumbled and went on. 'In the beginning was the Word, and the Word was with God, and the Word was God.' He went on to talk about Jews and Jerusalem, Levites and Pharisees, Moses and Philip and Andrew and Peter. Don't you see? Old John had to go on. That cat had a whole lot at stake. He couldn't let the Truth alone. He couldn't see that he had come to the end of the Truth, and he went on. He tried to make it bigger and better than it was, but instead he only demeaned and encumbered it. He made it soft and big with fat. He was a preacher, and he made a complex sentence of the Truth, two sentences, three, a paragraph. He made a sermon and theology of the Truth. He imposed his idea of God upon the everlasting Truth. 'In the beginning was the Word....' And that is all there was, and it was enough.

Quincy laughed. "If I were Elizabeth I shouldn't thank either of you for that comforting diagnosis. Would it do any good to open Aunt Sarai's grave and drive a stake through her? If you believe in as much sorcery as that, you must regret the days of witch-burners, Carew." Carew said quietly, "No. Witch-burners were barbarous blunderers. If I wanted to suppress a dangerous letter, could I do it by burning the envelope and leaving the letter loose? The witch would come back unchanged; I should merely have postponed the danger until another time and place. And have further handicapped myself to meet it, by depriving the witch, by violent death, of the years allotted her, or him, for evolution." Joseph said with dry humor, "She might not have used them for that, Carew. At least not for your idea of it." Carew shrugged. "That would be her responsibility, not mine. And, in any case, she would be that many years nearer the time of her inevitable change." This time Joseph did not answer, only smiled.

an attack on books, on rationality, on knowledge isn’t a tempest in a teacup, but rather a canary dead in a coal mine. “There are moments in life when you have to put what is right over what party you vote for. And if you can’t recognize those moments when the stakes are low—let me assure you, you won’t recognize them when the stakes are high. Thank you.

training, they’ll accomplish what we’ve always wanted.” “You’re putting an awful lot of faith in this academy,” Feliena growled. “But do you honestly believe a world that burns people at the stake for sport is going to be persuaded by the good deeds of fairies? No! If we want to change the world, we must earn the world’s respect. And bringing the Northern Conflict to an end is the best opportunity we’ve had in centuries.” “But General White has made great progress,” Madame Weatherberry said. “I’m sure he’s found a way to destroy her by now!” “General White has done a brilliant job keeping the Northern Kingdom from extinction,” Crowbeth screeched. “But we all know his army is no match for her. There’s only one way

It would seem strange that a pope should consider perverse the idea that Christ was poor, but advocating the poverty of Christ was clearly a very short step from advocating the poverty of his church, and a poor church would have become weak in comparison to the Emperor. So after that, many Fraticelli, who knew nothing of empire or of Perugia, were burned at the stake.

We weren't being mauled by lions. We weren't being tortured with bamboo shoots shoved under our fingernails. No Chinese water torture. No burning at the stake. We weren't even being interrogated under bright lights. If only. No, what we endured was a special kind of torture, designed especially for us by The Rat, that made me wish for a bamboo manicure. - Simon Mugford

After a period of undoubted severity in the crisis decades around 1500, soon after its foundation, the Inquisition’s execution rate between 1540 and 1700 was around 2 or 3 per cent per year for those brought before its various tribunals. That was lower than virtually any contemporary secular court of justice in Iberia or elsewhere (admittedly, that might not have been much consolation to those burned at the stake).

If you're too young to remember the Time Before Pong, then you probably can't appreciate the momentousness of its arrival. Bear in mind the game emerged in a very different world. It was a time before home computers, cable television, cell phones, game consoles, the Internet--everything we take for granted today. For many of my formative years, we still watched TV in black and white, and had to get up to change the channel. This was the technological Dark Ages. Had we been less culturally enlightened, we would have denounced Pong as witchcraft and burned its inventors at the stake. For those of us who were there--who had never played, let alone seen, a video game--we knew we were witnessing something extraordinary, a groundbreaking achievement in home entertainment. However, none of us knew that we were participating in the birth of a revolution.

There could not be a manor house. There had never been a manor house anywhere near Lostfarthing. Nobles did not come to Lostfarthing. It was not possible for a noble to disgrace themselves badly enough to be exiled this far east. The Duke of Entwood had been convicted of black magic, cannibalism, and high treason, and while he’d been burned at the stake, his heirs had only been sent as far east as Blue Lady, which was still two day’s travel west of Skypepper.

Among the many stories of Christian martyrdom in this country of ours, this one has been handed down to posterity as the single most embarrassing failure. When all three of them abandoned the holy teachings together, the entire crowd of spectators—men and women of all ages, not one of whom had any grasp of what the Heavenly Lord even was—conceived a tremendous hatred for them. It may well be that the crowd felt cheated out of the promised burning at the stake.

I only regret that, in a devotional society meant to instill fearlessness and individual thoughtfulness in its members, the atmospheric conditions are such that devotees opt to remain anonymous so as to circumvent the risk of being barbarously burned at the stake by the institutional powers­that-be for exercising their God-given right to freedom of pure devotional expression. Anyway, Krishna knows who they are, and I pray for His unreserved blessings upon them.

He loves me like a monster, all teeth and talk and hiding in the dark. That’s my specialty— men with strong bodies and fragile hearts, and if you hold them too tightly they will crumble beneath you like an avalanche that’s waiting. Still, he looks at me like all things beautiful and burning and we love each other recklessly with hearts so empty our names echo against vandalized walls that say, “There was someone here before me, listen closely and you’ll hear their name.” He has matches for hands, and I, a paper heart. Gasoline will drip from our mouths and we will call that holy. We will burn at the stake and pollute the sky with smoke and selfishness, and we will say it was in the name of a crooked love. We will burn our own bodies to the ground and we will call that sacrifice. We will tear ourselves open like there’s something left inside. Nobody ever taught us how to love. ―Lindsey Hobart

WE DO OUR TWENTY minutes of meditation a day in the hope that, properly stilled, our minds will stop just reflecting back to us the confusion and multiplicity of our world but will turn to a silvery mist like Alice’s looking glass that we can step through into a world where the beauty that sleeps in us will come awake at last. We send scientific expeditions to Loch Ness because if the dark and monstrous side of fairy tales can be proved to exist, who can be sure that the blessed side doesn’t exist, too? I suspect that the whole obsession of our time with the monstrous in general—with the occult and the demonic, with exorcism and black magic and the great white shark—is at its heart only the shadow side of our longing for the beatific, and we are like the knight in Ingmar Bergman’s film The Seventh Seal, who tells the young witch about to be burned at the stake that he wants to meet the devil her master, and when she asks him why, he says, “I want to ask him about God. He, if anyone, must know.

Johannes Kepler, who was one of the first to apply mathematics to the motion of the planets, was an imperial adviser to Emperor Rudolf Il and perhaps escaped persecution by piously including religious elements in his scientific work. The former monk Giordano Bruno was not so lucky. In 1600, he was tried and sentenced to death for heresy. He was gagged, paraded naked in the streets of Rome, and finally burned at the stake. His chief crime? Declaring that life may exist on planets circling other stars.

Burn me. Pour gasoline over me and set my body on fire. Burn me at the stake like a witch. Wrap me in garbage bags and toss me in the incinerator. I'll turn into dioxin and make my way into your lungs. Stroke my face lightly with a razor blade and suck the blood that comes seeping out. Lap it up like a cat. I want to be covered in blood. I'll cry out in the end and weep for fear of leaving this world without ever once discovering the me inside me, the ugly something inside me. The foul scent of burning hair. The heat.

in Howard was in one of those moods during which crazy ideas sound perfectly sensible. A bullish, handsome man with decisive eyebrows and more hair than he could find use for, Lin had a great deal of money and a habit of having things go his way. So many things in his life had gone his way that it no longer occurred to him not to be in a festive mood, and he spent much of his time celebrating the general goodness of things and sitting with old friends telling fat happy lies. But things had not gone Lin’s way lately, and he was not accustomed to the feeling. Lin wanted in the worst way to whip his father at racing, to knock his Seabiscuit down a peg or two, and he believed he had the horse to do it in Ligaroti.1 He was sure enough about it to have made some account-closing bets on the horse, at least one as a side wager with his father, and he was a great deal poorer for it. The last race really ate at him. Ligaroti had been at Seabiscuit’s throat in the Hollywood Gold Cup when another horse had bumped him right out of his game. He had streaked down the stretch to finish fourth and had come back a week later to score a smashing victory over Whichcee in a Hollywood stakes race, firmly establishing himself as the second-best horse in the West. Bing Crosby and Lin were certain that with a weight break and a clean trip, Ligaroti had Seabiscuit’s measure. Charles Howard didn’t see it that way. Since the race, he had been going around with pockets full of clippings about Seabiscuit. Anytime anyone came near him, he would wave the articles around and start gushing, like a new father. The senior Howard probably didn’t hold back when Lin was around. He was immensely proud of Lin’s success with Ligaroti, but he enjoyed tweaking his son, and he was good at it. He had once given Lin a book for Christmas entitled What You Know About Horses. The pages were blank. One night shortly after the Hollywood Gold Cup, Lin was sitting at a restaurant table across from his father and Bing Crosby. They were apparently talking about the Gold Cup, and Lin was sitting there looking at his father and doing a slow burn.

Looking down on the assembly, standing patiently in the drizzle awaiting a verdict, I suddenly had a vivid understanding of something. Like so many, I had heard, appalled, the reports that trickled out of postwar Germany; the stories of deportations and mass murder, of concentration camps and burnings. And like so many others had done, and would do, for years to come, I had asked myself, “How could the people have let it happen? They must have known, must have seen the trucks, the coming and going, the fences and smoke. How could they stand by and do nothing?” Well, now I knew. The stakes were not even life or death in this case. And Colum’s patronage would likely prevent any physical attack on me. But my hands grew clammy around the porcelain bowl as I thought of myself stepping out, alone and powerless, to confront that mob of solid and virtuous citizens, avid for the excitement of punishment and blood to alleviate the tedium of existence. People are gregarious by necessity. Since the days of the first cave dwellers, humans—hairless, weak, and helpless save for cunning—have survived by joining together in groups; knowing, as so many other edible creatures have found, that there is protection in numbers. And that knowledge, bred in the bone, is what lies behind mob rule. Because to step outside the group, let alone to stand against it, was for uncounted thousands of years death to the creature who dared it. To stand against a crowd would take something more than ordinary courage; something that went beyond human instinct. And I feared I did not have it, and fearing, was ashamed. It

You might [...] burn a heretic at the stake for the greater glory of Jesus Christ, execute adulterous women because Allah said so [...]. When you inflict suffering on yourself in the name of some story, it gives you a choice: 'Either the story is true, or I am a gullible fool. When you inflict suffering on others, you are also given a choice: 'Either the story is true, or I am a cruel villain.' And just as we don't want to admit we are fools, we also don't want to admit we are villains, so we prefer to believe that the story is true.

Light breaks where no sun shines - 1914-1953 Light breaks where no sun shines; Where no sea runs, the waters of the heart Push in their tides; And, broken ghosts with glow-worms in their heads, The things of light File through the flesh where no flesh decks the bones. A candle in the thighs Warms youth and seed and burns the seeds of age; Where no seed stirs, The fruit of man unwrinkles in the stars, Bright as a fig; Where no wax is, the candle shows its hairs. Dawn breaks behind the eyes; From poles of skull and toe the windy blood Slides like a sea; Nor fenced, nor staked, the gushers of the sky Spout to the rod Divining in a smile the oil of tears. Night in the sockets rounds, Like some pitch moon, the limit of the globes; Day lights the bone; Where no cold is, the skinning gales unpin The winter's robes; The film of spring is hanging from the lids. Light breaks on secret lots, On tips of thought where thoughts smell in the rain; When logics dies, The secret of the soil grows through the eye, And blood jumps in the sun; Above the waste allotments the dawn halts.

If I speak with human eloquence and angelic ecstasy, but don't love, I'm nothing but the creaking of a rusty gate. If I speak God's Word with power, revealing all His mysteries and making everything plain as day, and if I have faith that says to a mountain, "Jump", and it jumps but I don't love, I'm nothing. If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don't love, I've gotten nowhere. So, no matter what I say, what I believe, and what I do, I'm bankrupt without love. (1 Cornithians 13 : 1-7)

You said to imagine a great big sphere, and inside is all of time and space. All of it. And outside are these intelligent entities, and all they are is curious; all they want to do is experience.” “Go on,” Alice said. Her eyes are so bright.… “One might say: ‘I want the experience of being a seventeen-year-old girl in the fourteenth century who was burned at the stake.’ Or ‘I’d like the experience of being a four-month aborted fetus in 1994.’ And they just dive in and do it.” I looked at Alice. She was waiting for something. I thought about what I just said, and then I remembered: “They have to create what happens. Write a script.” She still waited, so I said, “Not only the experience itself; the house, the city, the country, the whole world where it happens. All of it.” “Which makes that entity responsible for all of it,” she reminded me. “So that’s who the ‘little man watching’ really is—that, that thing—” “Not a thing,” she said, interrupting for the very first time. “It’s you. You’re living a script that you wrote. Which is why free will and predestination are the same thing.

On his way though the lobby minutes later, Artemis was highly amused to overhear several audience members gushing over the unorthodox direction of the opera's final scene. The exploding lamp, mused one buff, was doubtless a metaphor for Norma's own falling star. But no, argued a second. The lamp was obviously a modernistic interpretation of the burning stake which Norma was about to face. Or perhaps, thought Artemis as he pushed through the crowd to find a light Sicilian mist falling on his forehead, the exploding lamp was simply an exploding lamp.

Experiments in limiting reproduction to the undesirable classes were unconsciously made in mediæval Europe under the guidance of the church. After the fall of Rome social conditions were such that all those who loved a studious and quiet life were compelled to seek refuge from the violence of the times in monastic institutions and upon such the church imposed the obligation of celibacy and thus deprived the world of offspring from these desirable classes. In the Middle Ages, through persecution resulting in actual death, life imprisonment and banishment, the free thinking, progressive and intellectual elements were persistently eliminated over large areas, leaving the perpetuation of the race to be carried on by the brutal, the servile and the stupid. It is now impossible to say to what extent the Roman Church by these methods has impaired the brain capacity of Europe, but in Spain alone, for a period of over three centuries from the years 1471 to 1781, the Inquisition condemned to the stake or imprisonment an average of 1,000 persons annually. During these three centuries no less than 32,000 were burned alive and 291,000 were condemned to various terms of imprisonment and other penalties and 17,000 persons were burned in effigy, representing men who had died in prison or had fled the country. No better method of eliminating the genius producing strains of a nation could be devised and if such were its purpose the result was eminently satisfactory, as is demonstrated by the superstitious and unintelligent Spaniard of to-day. A similar elimination of brains and ability took place in northern Italy, in France and in the Low Countries, where hundreds of thousands of Huguenots were murdered or driven into exile.

For a second i was just a kid, a kid who had lived all his life in the same tiny town. Just a child, because i knew i would have to live a lot more, suffer a lot more, to ever understand the searing agony in Edwards eyes. He raised his hands as if to wipe sweat from his forehead, but his fingers scraped against his face like they were going to rip his granite skin right off. His black eyes burned in their sockets, out of focus, or seeing things that weren't there. His mouth opened like he was going to scream, but nothing came out. This was the face of a man who would if he were burning at the stake.

I'm downright queer in love with this wreck of a world, queer in love with love itself—love's always queer, always arriving in our hearts from queer nowheres, queering everything—and there we are; wide awake all night, queer as queer can be; queer orphans queer widows, queer boys, and queer girls; sorrel girls queer for ivory boys, daffodil boys queer for lilac girls; carmine girls queer for sable girls, cinnamon boys so very queer for boys of bluest milk. Wicked shepherds! Burn me at the stake and hang me from a tree. Clap me in the stocks; send me down the mine; set me in the burning fields. But I am queer.

They had all endured years of propaganda in school, telling them about every British military victory and none of the defeats. They were taught about democracy in London, not about tyranny in Cairo. When they learned about British justice, there was no mention of flogging in Australia, starvation in Ireland, or massacre in India. They learned that Catholics burned Protestants at the stake, and it came as a shock if they ever found out that Protestants did the same to Catholics whenever they got the chance. Few of them had a father like Billy’s da to tell them that the world depicted by their schoolteachers was a fantasy.

In the story that matters, we’re sixteen and flames are the only centre of gravity. In the story that matters, we choose each other anyway. We choose each other, curse after curse, night after night, fire after fire. Sixteen and in love when our existence is taboo and still I choose you. I choose you. Sixteen and changelings, and I choose you in broken wings, I choose you in burning stakes, magnet eyes, infinite amnesia, I choose you out of untried hearts and endless ashes, I choose you. I choose you. In the story that matters, in the story that exists, two girls are running, the fires forget how to burn, and always, always, I choose you

In a free society, we do not imprison those who violate profound cultural taboos or burn them at the stake. But they must be identified as dangerous radicals, not fit to be counted among the priesthood. The reaction is appropriate. To raise the dread question is to open the possibility that the institutions responsible “for the indoctrination of the young” and the other propaganda institutions may be infected by the most dangerous of plagues: insight and understanding. Awareness of the facts might threaten the social order, protected by a carefully spun web of pluralist mysticism, faith in the benevolence of our pure-hearted leadership, and general superstitious belief. An

Night does not communicate with the day. it burns up in it. Night is carried to the stake at dawn. And its people along with it — the drinkers, the poets, the lovers. We are a people of the banished, of the condemned. I do not know you. You want to join us. Your fear and confusion propel you into our arms; you want to nestle in there, but your tough body keeps clinging to its certainties; it pushes desire away, refuses to surrender. I don’t blame you. You live in another prison, a world of strength and bravery where you think you can be carried aloft in triumph; you think you can win the goodwill of the powerful, you seek glory and wealth. But when night falls, you tremble. You don’t drink, for you are afraid; you know that the burning sensation of alcohol plunges you into weakness, into an irresistible need to find caresses, a vanished tenderness, the lost world of childhood, gratification, the need to find peace when faced with the glistering uncertainty of darkness. You think you desire my beauty, the softness of my skin, the brilliance of my smile, the delicacy of my limbs, the crimson of my lips, but actually, what you want without realizing it is for your fears to disappear, for healing, union, return, oblivion. This power inside you devours you in solitude. So you suffer, lost in an infinite twilight, one foot in day and the other in night.

If you believe in the words of Christ, 'None of them is lost whom Thou hast given Me' (John 17:12), then, as a Christian, you must say: 'I acknowledge no saint here. I am a poor sinner deserving of death; but in defiance of sin and death I cling to Thee, and I will not let Thee go. I have taken hold of Thee, dear Lord Christ. Thou art my Life, and this is the Father's will, that all who adhere to Thee have eternal life and be raised from the dead. In the meantime let my fate be what it will. I may be beheaded or burned at the stake.' No other life - whether it be called the monastic life or the life of St. Augustine or of St. John the Baptist - will arm a person for victory. Only faith in Christ can do so.

Be very sure, my son, God is the only adviser to be trusted, and you must do what he tells you, even if it lead you to a stake, to be burned by the slow fire of poverty.—O my Father!" cried the old man, breaking out suddenly in prayer, "my soul is a flickering flame of which thou art the eternal, inextinguishable fire. I am blessed because thou art. Because thou art life, I live. Nothing can hurt me, because nothing can hurt thee. To thy care I leave my son, for thou lovest him as thou hast loved me. Deal with him as thou hast dealt with me. I ask for nothing, care for nothing but thy will. Strength is gone from me, but my life is hid in thee. I am a feeble old man, but I am dying into the eternal day of thy strength.

But Amanda ... ” Jadina said, looking past Maylin at the young Fate. “She doesn’t ask for anything. She doesn’t even try to read the future, it’s just there. She ends up blurting things out. Starts talking about the car accident you’re going to have in three years, or your baby boy dying in child birth in a few months, or your grandmother’s funeral next year. Thing’s you can’t change even if you know about them. Things you’re happier not knowing about. People go through life, happily oblivious. If you start telling them all the horrible things that are coming, they get upset. When those horrible things start coming true, they get scared and blame you. They say you caused it. Label you witch. Even burn you at the stake. She’s safer in there.

SHE TOLD THE TRUSTEES, who had surely vacationed in the Caribbean, about the Carib Indian chief who was about to be burned at the stake by Spaniards. His crime was his failure to see the beauty of his people's becoming slaves in their own country. This chief was offered a cross to kiss before a professional soldier or maybe a priest set fire to the kindling and logs piled up above his kneecaps. He asked why he should kiss it, and he was told that the kiss would get him into Paradise, where he would meet God and so on. He asked if there were more people like the Spaniards up there. He was told that of course there were. In that case, he said, he would leave the cross unkissed. He said he didn't want to go to yet another place where people were so cruel.

I can't believe this crap. Jolly ranchers? Gummy worms?" Katy rifled through the pile of candy she'd dumped onto Steph's floor. "Where's the chocolate? Where's the candy corn?" "I like Jolly Rangers," Steph said, helping herself to Katy's rejects, her boobs in danger of breaking loose from her Renaissance dress. Gil watched, fascinated. "Remind me who you are again?" "Um, Juliet? From Romeo and Juliet?" She popped a candy into her mouth. "Shakespeare?" "Did they really dress like that back then?" Gil asked. "It seems kind of like something that might get you burned at the stake." "I'm pre-Puritan, baby." Ethan unwrapped a peanut butter cup from his own candy pile. "You've obviously never been to a Renaissance fair, dude. I went to one in New York with my cousin. Boobs galore." "We gotta get one of those in Utah," Gil said.

Punishment was thus directed to outsiders as well as to sinful Christians. One of the characteristics of Western Christianity between the eleventh and thirteenth centuries is its identification of various groups within the Western world as distinct, marginal and a constant potential threat to good order: principal among such groups were Jews, heretics, lepers and (curiously belatedly) homosexuals.8 In 1321 there was panic all over France, ranging from poor folk to King Philip V himself, that lepers and Jews had combined together with the great external enemy, Islam, to overthrow all good order in Christendom by poisoning wells. Lepers (as if they had not enough misfortune) were victimized, tortured into confessions and burned at the stake, and the pogroms against Jews were no less horrific. Muslims were lucky enough to be out of reach on that occasion.

What poor, deluded fools these human beings are! Won't they ever learn? Of course, today they seem to do everything at a much faster rate of speed than we did in our day. They get born faster. They live faster. They eat faster. They burn out faster. But what do they gain? And you tell me that all of them can now read and write! But what do they read and what do they write? And are they any better at living in peace with each other than we were? Do they love each other any the better? Let me put it even more simply. Do they treat each other with any greater decency and tolerance than we did in our own time, when we were forever slaughtering each other for some opinion which was mere guesswork and probably always would remain so, and yet caused one half of humanity to send the other half to the gallows and the stake—and for what?...I am sorry, but even today, I don't quite know for what!

His story is colored by the murder of a brother, the rape of a sister, the betrayal of a friend, the pounding of nails into flesh and bone, and the darkening of the sky. A world of what-ifs and could-have-beens, peopled by has-beens and might-have-beens. It is a world soaked in fear and drenched by the blood of a million martyrs. A world of men burned at the stake and babes slaughtered at their mother’s breasts. A dark history with pain oozing into all its hidden corners. At the center of history is a death. Christ’s death, the decisive point of history. Christianity is perhaps the most morbid religion of the world. Perpetually meditating upon death with little crosses hung around their necks, Christian disciples sing their way to martyrdom. Anticipating death and calling it gain, Christians are evangelists of the grotesque. The very hope of the Gospel rests directly upon our ability to imagine a world in which suffering serves as the soil from which resurrection springs.

Currently, many transhuman scientists were secretly working at night on their projects in university labs. Or in their own garages with inferior scientific equipment bought secondhand off the Internet. Many used their own negligible funds and resources to try to accomplish their research. Some were Nobel Prize recipients who were all but outcasts in their own nation. It was an appalling, embarrassing way to move their immensely promising fields ahead. Perhaps, if we all go back to riding bicycles and living in teepees we’ll solve global warming too, thought Dr. Cohen, disheartened. He wondered whether the world was teetering on the brink of a second Dark Ages. His mind flashed to Galileo, Copernicus, and Giordano Bruno—scientists who were chastised or burned at the stake for their revolutionary ideas that later propelled civilization forward. Why are people always so stupid and afraid? thought Dr. Cohen in dour frustration, running fingers through his mushroom hair.     Chapter

As humans, we are all driven to avoid being wrong. Even when we may have some doubts, the desire to be right about almost everything seems to be part of our DNA. Whenever we’re trying to get others to believe us, to agree with us, to take our side, or even to feel sorry for us, being right about what we claim is usually of utmost importance. Our inner voice is always telling us we must prevail, even if logic or other factors suggest we might just be wrong. OMG, perish the thought! As soon as we take a stand that we’re right – at any cost – someone or something else must automatically be wrong. Consider this. What is the true cost of always having to be right? The emotional cost … the reputation cost … the relationship cost. Before putting your stake in the ground, take a deep breath, ponder the costs, and then articulate your position. It takes a lot of courage for someone to admit his or her burning need to be right, but the pathway to altering any relationship for the better is by taking of responsibility for your actions.

I know he’s had his problems in the past… “He can’t keep his hands off a liquor bottle at the best of times, and he still hasn’t accepted the loss of his wife!” “I sent him to a therapist over in Baltimore,” she continued. “He’s narrowed his habit down to a six-pack of beer on Saturdays.” “What does he get for a reward?” he asked insolently. She sighed irritably. “Nobody suits you! You don’t even like poor old lonely Senator Holden.” “Like him? Holden?” he asked, aghast. “Good God, he’s the one man in Congress I’d like to burn at the stake! I’d furnish the wood and the matches!” “You and Leta,” she said, shaking her head. “Now, listen carefully. The Lakota didn’t burn people at the stake,” she said firmly. She went on to explain who did, and how, and why. He searched her enthusiastic eyes. “You really do love Native American history, don’t you?” She nodded. “The way your ancestors lived for thousands of years was so logical. They honored the man in the tribe who was the poorest, because he gave away more than the others did. They shared everything. They gave gifts, even to the point of bankrupting themselves. They never hit a little child to discipline it. They accepted even the most blatant differences in people without condemning them.” She glanced at Tate and found him watching her. She smiled self-consciously. “I like your way better.” “Most whites never come close to understanding us, no matter how hard they try.” “I had you and Leta to teach me,” she said simply. “They were wonderful lessons that I learned, here on the reservation. I feel…at peace here. At home. I belong, even though I shouldn’t.” He nodded. “You belong,” he said, and there was a note in his deep voice that she hadn’t heard before. Unexpectedly he caught her small chin and turned her face up to his. He searched her eyes until she felt as if her heart might explode from the excitement of the way he was looking at her. His thumb whispered up to the soft bow of her mouth with its light covering of pale pink lipstick. He caressed the lower lip away from her teeth and scowled as if the feel of it made some sort of confusion in him. He looked straight into her eyes. The moment was almost intimate, and she couldn’t break it. Her lips parted and his thumb pressed against them, hard. “Now, isn’t that interesting?” he said to himself in a low, deep whisper. “Wh…what?” she stammered. His eyes were on her bare throat, where her pulse was hammering wildly. His hand moved down, and he pressed his thumb to the visible throb of the artery there. He could feel himself going taut at the unexpected reaction. It was Oklahoma all over again, when he’d promised himself he wouldn’t ever touch her again. Impulses, he told himself firmly, were stupid and sometimes dangerous. And Cecily was off limits. Period. He pulled his hand back and stood up, grateful that the loose fit of his buckskins hid his physical reaction to her. “Mother’s won a prize,” he said. His voice sounded oddly strained. He forced a nonchalant smile and turned to Cecily. She was visibly shaken. He shouldn’t have looked at her. Her reactions kindled new fires in him.

Someday, she would stand from the couch, step away from the window sill, leave the fire escape, put away the black backpack, take the rings off her neck. Someday when the music played, she would not feel him waltzing with her through the clearing under the crimson moon on their wedding night. Oh, how we danced on the night we were wed… Someday. But today with every breath of the past she colored her breath of the future, with every blink of her eye, Alexander bore himself deeper and deeper inside her until the whole of what they were together blinded her from seeing what else might be in the world for her. All she thought about was what he had loved in her, what he had needed from her, what he had wanted from her. Memory—that fiend, that cruel enemy of comfort. There was no forgetting; worse, the bloodletting that went on every minute became more intense as time went on. It was as if his lips, his hands, his crown, his heart, the things that seemed almost normal, almost right in Lazarevo acquired a prescient, otherworldly sense; it was as if in their totality they took on a life they had not had before. How did they fish, or sleep, or clean? How did she go to her sewing circle? She hated herself now, flagellated herself for doing anything else, how could she have tried to live a normal life in Lazarevo with him, knowing even then that time and they were as fleeting as snowflakes? Knowing what was at stake, could he have lowered his head and walked by her, if he had known what he would lose for the hour of rapture, for the minute of bliss? How he loved to touch her. And she would sit quietly, with her legs not too close together, so that anytime he wanted to, he could: and he did. Anytime. Yes, he said, it was what a soldier on furlough wanted. Anytime wasn’t often enough. He would touch her with his fingers as she sat quietly on the bench, and then he would touch her with his mouth as she sat less quietly on the bench, there was no other time for him but now, there was no later, there was only insanity now. I will make you insane, her memory screamed at her near the winter window sill as Tatiana smelled the brine of eternity. On the outside you will walk and smile as if indeed you are a normal woman, but on the inside you will twist and burn on the stake, I will never free you, you will never be free.

It’s easy for people in modern society to romanticize Indian life, and it might well have been easy for men like George as well. That impulse should be guarded against. Virtually all of the Indian tribes waged war against their neighbors and practiced deeply sickening forms of torture. Prisoners who weren’t tomahawked on the spot could expect to be disemboweled and tied to a tree with their own intestines or blistered to death over a slow fire or simply hacked to pieces and fed alive to the dogs. If there is any conceivable defense for such cruelty, it might be that in Europe at the time, the Spanish Inquisition was also busy serving up just as much barbarism on behalf of the Catholic Church. Infidels were regularly burned alive, broken on the rack, sawn in half lengthwise from the crotch, or impaled slowly on wooden stakes from the anus to the mouth. The Protestant Reformation changed a lot of things about Christianity but not its capacity for cruelty, and early Puritan leaders in New England were also renowned for their harsh justice. Cruelty, in other words, was very much the norm for that era, and the native tribes of North America were no exception.

If you want to know death -- die! That is the only way to know. If you want to know life -- live!' You are alive but not living, and you will die and you will not die... because everything is lukewarm in you. You live? -- not exactly; you just drag. Somehow, somehow you pull yourself along. Live as intensely as possible! Burn your candle of life from both ends! Burn it so intensely... if it is finished in one second it is okay, but at least you will have known what it is. Only intensity penetrates. And if you can live an intense life you will have a different quality of death, because you will die intensely. As life is, so will the death be. If you live dragging, you will die dragging. You will miss life, and you will miss death also. Make life as intense as possible. Put everything at stake. Why worry? Why be worried about the future? THIS moment is there. Bring your total existence into it! Live intensely, totally, wholly, and this moment will become a revelation. And if you know life, you will know death. This is the secret key: if you know life, you will know death. If you ask what death is, it means you have not lived -- because deep down they are one.

It doesn’t need a Che Guevara to raise a guerrilla army. The leaders have already been elected to state, local, and federal governments. Sympathizers have been infiltrated into our media establishment, entertainment industry, big tech, academia, even professional sports. Breitbart was right, ‘politics is downstream from culture.’ “You don’t need to take up arms in this war. Their weapons are hurled from social media platforms from which there is no defense and the assassinations are character assassinations. Public executions come not from a slice of the guillotine but by tweet, gleefully cheered on by the mob. You can fight it from your mom’s basement as you eat Cheetos and collect an unemployment check from the very government you seek to destroy. It doesn’t take courage, moral or physical, nor does it take resiliency. In fact, it takes the opposite of those once-lauded traits. It takes apathy. You don’t have to be creative, well-read, in shape, resourceful, or strong. The weaker your mind and body the better. You can be taken advantage of. You are ripe for recruitment. Racism is the witchcraft of the twenty-first century, and cancel culture is the stake at which you are burned.

From outside the shelter came children's voices. The shrill squeals brought the excitement of their unseen game into the opaque quiet of Setsuko's world and made her smile. "No war can go on forever. And human beings are the toughest creatures on earth, you know. There's no sense in being in a hurry to die. You MUST LIVE, whatever happens." Shoichi Wakui had squeezed her hand and told her this with an almost violent urgency, though his grasp was weak and his voice halting. Were those the Sugiwaras' children she could hear? The barber had had the presence of mind to rescue his kit when he fled through the flames of his burning shop, and now he was doing a brisk trade, seating his customers on cushions atop piled stones from the foundations. To house his family he'd put a lean-to against the railway embankment, barely enough to keep out the weather, but at least the children were no longer starving. Even in defeat the locally garrisoned soldiers all had some supplies of food, and while waiting to board trains for their hometowns from Yokohama Station they'd sit on the stone seat of the Sugawara Barbershop and have a good shave, leaving the children something to eat as payment. Setsuko no longer felt the rage that had overwhelmed her at the disbanding ceremony. If they had fought on home ground, one hundred million Japanese sworn to die before they would surrender, those children would have had to die too. Those young lives and spirits would have been extinguished in terror and pain and they wouldn't even have understood why. They have a right to go on living, and the strength to do it, Setsuko thought. For their sakes, if no one else's, I should rejoice that the war ended before an invasion reached the home front. Shoichi Wakui's words came back clearly: "Even when a war is lost, people's lives still go on." And Naomis, in the gray notebook: "Every war comes to an end, and when peace is restored Paris rises like a phoenix." But what about those who'd already died? It was agony to think of those who would not rise: the dead would be left where they fell at the ends of the earth while the living would come home with their knapsacks of clothing and food. Whether they had gone to the front or stayed at home, the people had staked their lives for country and Emperor, and after they had lost, the country and the Emperor were still there. Then what had it all meant? Adrift and floundering in despair, Setsuko slipped back into a restless sleep.

[Nero] castrated the boy Sporus and actually tried to make a woman of him; and he married him with all the usual ceremonies, including a dowry and a bridal veil, took him to his house attended by a great throng, and treated him as his wife. This Sporus, decked out with the finery of the empresses and riding in a litter, he took with him to the assizes and marts of Greece, and later at Rome through the Street of the Images,​ fondly kissing him from time to time. That he even desired illicit relations with his own mother, and was kept from it by her enemies, who feared that such a help might give the reckless and insolent woman too great influence, was notorious, especially after he added to his concubines a courtesan who was said to look very like Agrippina. Even before that, so they say, whenever he rode in a litter with his mother, he had incestuous relations with her, which were betrayed by the stains on his clothing. He so prostituted his own chastity that after defiling almost every part of his body, he at last devised a kind of game, in which, covered with the skin of some wild animal, he was let loose from a cage and attacked the private parts of men and women, who were bound to stakes, and when he had sated his mad lust, was dispatched​ by his freedman Doryphorus; for he was even married to this man in the same way that he himself had married Sporus, going so far as to imitate the cries and lamentations of a maiden being deflowered. He made a palace extending all the way from the Palatine to the Esquiline, which at first he called the House of Passage, but when it was burned shortly after its completion and rebuilt, the Golden House. Its size and splendour will be sufficiently indicated by the following details. Its vestibule was large enough to contain a colossal statue of the emperor a hundred and twenty feet high; and it was so extensive that it had a triple colonnade​ a mile long. There was a pond too, like a sea, surrounded with buildings to represent cities,​ besides tracts of country, varied by tilled fields, vineyards, pastures and woods, with great numbers of wild and domestic animals. In the rest of the house all parts were overlaid with gold and adorned with gems and mother-of‑pearl. There were dining-rooms with fretted ceils of ivory, whose panels could turn and shower down flowers and were fitted with pipes for sprinkling the guests with perfumes. The main banquet hall was circular and constantly revolved day and night, like the heavens. His mother offended him by too strict surveillance and criticism of his words and acts. At last terrified by her violence and threats, he determined to have her life, and after thrice attempting it by poison and finding that she had made herself immune by antidotes, he tampered with the ceiling of her bedroom, contriving a mechanical device for loosening its panels and dropping them upon her while she slept. When this leaked out through some of those connected with the plot, he devised a collapsible boat,​ to destroy her by shipwreck or by the falling in of its cabin. ...[He] offered her his contrivance, escorting her to it in high spirits and even kissing her breasts as they parted. The rest of the night he passed sleepless in intense anxiety, awaiting the outcome of his design. On learning that everything had gone wrong and that she had escaped by swimming, driven to desperation he secretly had a dagger thrown down beside her freedman Lucius Agermus, when he joyfully brought word that she was safe and sound, and then ordered that the freedman be seized and bound, on the charge of being hired to kill the emperor; that his mother be put to death, and the pretence made that she had escaped the consequences of her detected guilt by suicide.

Johannes Kepler, who was one of the first to apply mathematics to the motion of the planets, was an imperial adviser to Emperor Rudolf Il and perhaps escaped persecution by piously including religious elements in his scientific work. The former monk Giordano Bruno was not so lucky. In 1600, he was tried and sentenced to death for heresy. He was gagged, paraded naked in the streets of Rome, and finally burned at the stake. His chief crime? Declaring that life may exist on planets circling other stars. The great Galileo, the father of experimental science, almost met the same fate. But unlike Bruno, Galileo recanted his theories on pain of death. Nonetheless, he left a lasting legacy with his telescope, perhaps the most revolutionary and seditious invention in all of science. With a telescope, you could see with your own eyes that the moon was pockmarked with craters; that Venus had phases consistent with its orbiting the sun; that Jupiter had moons, all of which were heretical ideas. Sadly, he was placed under house arrest, isolated from visitors, and eventually went blind. (It was said because he once looked directly at the sun with his telescope.) Galileo died a broken man. But the very year that he died, a baby was born in England who would grow up to complete Galileo's and Kepler's unfinished theories, giving us a unified theory of the heavens.

An account by a Dominican Inquisitor, Bernard Gui, is more forthcoming. The exterminations were provoked by the discovery of a lepers’ plot to overthrow the French Crown. “You see how the healthy Christians despise us sick people,” a coup leader is alleged to have said when the plotters met secretly in Toulon to elect a new king of France and appoint a new set of barons and counts. It is not entirely clear how the plot first came to light, but by Holy Week 1321 nearly everywhere in southern France one heard the same story; the lepers, “diseased in mind and body,” were poisoning local wells and springs. Alarmed, Philip V, “the Long One,” ordered mass arrests. Lepers who confessed complicity in the plot were to be burned at the stake immediately; those who professed innocence, tortured until they confessed, then burned at the stake. Pregnant lepers were allowed to come to term before being burned, but no such stays were offered to lepers with children. In Limoges a chronicler saw leprous women tearing newborns from their cribs and marching into a fire, infants in arm. Almost immediately, the populace concluded that the Jews were also involved in the plot. This popular verdict was based on guilt by association. Like the lepers, who wore a gray or black cloak and carried a wooden rattle, Jews were required to dress distinctively. Additionally, both groups were considered deceitful.

However, if the moneylenders are not some other country but are situated within your own kingdom, and you’ve borrowed what you feel is too much money from them, you can play a very dirty trick. This dirty trick has indeed been played, and quite often. It’s called “Kill the Creditors.” (Please don’t try this at your local bank.) Consider, for instance, the sad fate of the Knights Templar. They were a religious order of fighting knights who’d amassed a great store of capital through gifts given to them by the pious, as well as through various treasures they’d acquired during the Crusades, and they acted as Europe’s major moneylenders to kings as well as to others for more than two centuries. It was unlawful for Christians to charge for the use of money, but it wasn’t unlawful for them to charge “rent” for the use of land, so the Templars charged so-called “rent” for the use of money, which you paid at the same time you got the loan, rather than after you’d used it. But you still had to pay the principal amount back at the stipulated time. This could be a problem for those who’d borrowed the money, as it still is today. In 1307, Philip the Fourth of France found he owed a cumbersome lot of money to the Templars. With the aid of the Pope and of torture, he accused them falsely of heretical and sacrilegious activities and had them rounded up and burned at the stake. As if by magic, his debts disappeared. (So did the vast wealth of the Templars, which has never been adequately accounted for since.)

So the Formula One driver has a dual status: he is both an automatic terminal of the most refined technical machinery, a technical operator, and he is the symbolic operator of crowd passions and the risk of death. The paradox is the same for the motor companies, caught as they are between investment and potlatch. Is all this a calculated — and hence rational — investment (marketing and advertising)? Have we here a mighty commercial operation, or is the company spending inordinate sums, far beyond what is commercially viable, to assuage a passion for prestige and charisma (there is also a manufacturers' world championship)? In this confrontation between manufacturers, isn't there an excessive upping of the stakes, a dizzying passion, a delirium? This is certainly the aspect which appeals, in the first instance, to the millions of viewers. In the end, the average TV viewer has doubtless never been aware that McLaren is a flagship for Honda. And I am not sure he or she is tempted to play the Formula One driver in ordinary life. The impact of Formula One lies, then, in the exceptional and mythic character of the event of the race and the figure of the driver, and not in the technical or commercial spin-offs. It is not clear why speed would be both severely limited and morally condemned in the public domain and, at the same time, celebrated in Formula One as never before, unless there is an effect of sublime compensation going on here. Formula One certainly serves to popularize the cult of the car and its use, but it does much more to maintain the passion for absolute difference — a fundamental illusion for all, and one which justifies all the excesses. In the end, however, hasn't it gone about as far as it can? Isn't it close to a final state, a final perfection, in which all the cars and drivers, given the colossal resources deployed, would, in a repetitive scenario, achieve the same maximum performance and produce the same pattern in each race? If Formula One were merely a rational, industrial performance, a test-bed for technical possibilities, we should have to predict that it would simply burn itself out. On the other hand, if Formula One is a spectacle, a collective, passionate (thoug h perfectly artificial) event, embracing the multiple screens of technological research, the living prosthesis of the driver, and the television screens into which the viewers project themselves, then it certainly has a very fine future. In a word, Formula One is a monster. Such a concentration of technology, money, ambition and prestige is a monster (as is the world of haute couture, which is equally abstract, and as far removed from real clothing as Formula One is from road traffic). Now, monsters are doomed to disappear, and we are afraid they might be disappearing. But we are not keen, either, to see them survive in a domesticated, routinized form. In an era of daily insignificance — including the insignificance of the car and all its constraints — we want at least to save the passion of a pure event, and exceptional beings who are permitted to do absolutely anything.

The entire pre-Columbian literature of Mexico, a vast library of tens of thousands of codices, was carefully and systematically destroyed by the priests and friars who followed in the wake of the conquistadors. In November 1530, for example, Bishop Juan de Zumárraga, who had shortly before been apointed 'Protector of the Indians' by the Spanish crown, proceeded to 'protect' his flock by burning at the stake a Mexican aristocrat, the lord of the city of Texcoco, whom he accused of having worshipped the rain god. In the city's marketplace Zumárraga 'had a pyramid formed of the documents of Aztec history, knowledge and literature, their paintings, manuscripts, and hieroglyphic writings, all of which he committed to the flames while the natives cried and prayed.' More than 30 years later, the holocaust of documents was still under way. In July 1562, in the main square of Mani (just south of modern Merida in the Yucatan), Bishop Diego de Landa burned thousands of Maya codices, story paintings, and hieroglyphs inscribed on rolled-up deer skins. He boasted of destroying countless 'idols' and 'altars,' all of which he described as 'works of the devil, designed by the evil one to delude the Indians and to prevent them from accepting Christianity.' Noting that the Maya 'used certain characters or letters, which they wrote in their books about the antiquities and their sciences' he informs us: 'We found a great number of books in these letters, and since they contained nothing but superstitions and falsehoods of the devil we burned them all, which they took most grievously and which gave them great pain.

It is raining.  The clock ticks.  I am leaning on my elbow.  The wind blows through the cracks.  The door rattles in its frame.  My arm is tired of staying in one position.  There is a pressure on the wrist.  My temple burns on one side.  I wonder what will happen next.  Someone laughs.  If he had heard the rain, the clock, and the door, he would have kept silent.  Had I been laughing, I would not have heard these things. Gaze into a cat's eye or a gorilla's.  You will notice a peculiar thing that will make you shudder.  sometimes cats claw at human eyes.  Some- times gorillas enrage. Telepathy and death are wound inextricably together.  To see why this is so, you must understand consciousness.  When, late at night in your bed, you hear a distant automobile, you and the driver are parts of yourself.  When you speak, you are alone and the listener is both you and himself.  Two men, one on the mountain and the other in the village, cannot communicate.  Each is looking into a mirror.  Wave, and *he* waves - shout, and *he* replies.  All of us see the same moon and feel the same heartbeat, but we can never admit it.  One says the moon is a pale disc, another that it is a satellite of the Earth, a third that it is a silver world.  My heart thumps, yours clatters, and his booms.  Consciousness is distortion. But much telepathy passes unnoticed.  Dogs in the night, a dream of Mabel, Dr. Rhines' dice games - these are self-conscious tricks that mean nothing.  What of the more obvious examples?  You know when another is lying.  You know who is going down the stair.  You know emotion without seeing it.  You know the intelligence of others.  Some sign gives them away.  It is coincidence?  Guessing games again?   Then think of what you could not possibly know, what no one could tell you.  Is there any doubt you do not know that fellow on the gibbet or the thought of that girl on the stake?  Watch someone die and you may read his mind at ease. You need not got so far.  We human beings understand one another better than we think.  Argue, deny, shout, denounce, destroy.  Nothing alters truth.  You, reader, see my flaws and concentrate on them.  You wonder why I choose this word and not that. My arguments are weak and you can drum up stronger ones against them.  But we are eye to eye for all of that.

During the chaos of the Hundred Years’ War, when northern France was decimated by English troops and the French monarchy was in retreat, a young girl from Orléans claimed to have divine instructions to lead the French army to victory. With nothing to lose, Charles VII allowed her to command some of his troops. To everyone’s shock and wonder, she scored a series of triumphs over the English. News rapidly spread about this remarkable young girl. With each victory, her reputation began to grow, until she became a folk heroine, rallying the French around her. French troops, once on the verge of total collapse, scored decisive victories that paved the way for the coronation of the new king. However, she was betrayed and captured by the English. They realized what a threat she posed to them, since she was a potent symbol for the French and claimed guidance directly from God Himself, so they subjected her to a show trial. After an elaborate interrogation, she was found guilty of heresy and burned at the stake at the age of nineteen in 1431. In the centuries that followed, hundreds of attempts have been made to understand this remarkable teenager. Was she a prophet, a saint, or a madwoman? More recently, scientists have tried to use modern psychiatry and neuroscience to explain the lives of historical figures such as Joan of Arc. Few question her sincerity about claims of divine inspiration. But many scientists have written that she might have suffered from schizophrenia, since she heard voices. Others have disputed this fact, since the surviving records of her trial reveal a person of rational thought and speech. The English laid several theological traps for her. They asked, for example, if she was in God’s grace. If she answered yes, then she would be a heretic, since no one can know for certain if they are in God’s grace. If she said no, then she was confessing her guilt, and that she was a fraud. Either way, she would lose. In a response that stunned the audience, she answered, “If I am not, may God put me there; and if I am, may God so keep me.” The court notary, in the records, wrote, “Those who were interrogating her were stupefied.” In fact, the transcripts of her interrogation are so remarkable that George Bernard Shaw put literal translations of the court record in his play Saint Joan. More recently, another theory has emerged about this exceptional woman: perhaps she actually suffered from temporal lobe epilepsy. People who have this condition sometimes experience seizures, but some of them also experience a curious side effect that may shed some light on the structure of human beliefs. These patients suffer from “hyperreligiosity,” and can’t help thinking that there is a spirit or presence behind everything. Random events are never random, but have some deep religious significance. Some psychologists have speculated that a number of history’s prophets suffered from these temporal lobe epileptic lesions, since they were convinced they talked to God.

I want you to be happy. Eat it.” A wry smile curved Rose’s lips. “Am I to find happiness in a piece of chocolate cake?” Eve already had a forkful en route to her mouth. “I stake my reputation on it.” “Oh,” she replied dryly. “Surely heaven is just a bite away.” “Speaking of heaven,” Eve said a few minutes later when Rose thought she might expire from the bliss the dessert inspired, “tell me about your evening at Saint’s Row.” “Shh!” Her paranoid gaze darted around to see if anyone had overheard, but there was no one standing close enough to their whitewashed bench. “Don’t shush me, Rose Danvers. I’m your best friend and you’ve kept me waiting four whole days! I demand details.” Cheeks flushed, Rose stared at the half-eaten cake on her plate. Eve’s timing might leave something to be desired, but at least she’d stopped Rose from eating the entire slice. “What do you want to know?” Eve’s expression was incredulous. “Everything, of course.” Then, as though realizing who she was talking to, she sighed. “Did you find him?” Rose nodded. “I did.” The fire in her cheeks burned hotter, and she looked away. “Oh, Eve!” Her friend grabbed her wrist, clattering fork against plate. “That arse didn’t hurt you did he?” “No!” Then lowering her voice, “And he’s not an arse.” Using such rough language made her feel daring and bold. The scowl on Eve’s face eased. “Then…he was good to you?” Rose nodded, leaning closer. “It was the most amazing experience of my life.” The blonde giggled, bringing her head nearer to Rose’s. “Tell me everything.” So Rose did, within reason, looking up every once in awhile to make sure no one could hear. Afterward, when she was finished, Eve looked at her with a peculiar expression. “It sounds wonderful.” “It was.” Eve’s ivory brow tightened. “So, why do you sound so…disappointed?” Rose sighed. “It’s going to sound so pathetic, but when I saw Grey the next day he didn’t recognize me.” “But I thought you didn’t want him to know it was you.” Rose laughed darkly. “I don’t. That’s the rub of it.” She turned to more fully face her friend. “But part of me wanted him to realize it was me, Eve. I wanted him to see me as a woman, not as his responsibility or burden.” “I’m sure he doesn’t view you as any such thing.” Shaking her head Rose set the plate of cake aside, her appetite gone for good. "I thought this scheme would make everything better, and it's only made things worse." Worse because her feelings for Grey hadn't lessened as she'd hoped they might, they'd only deepened. Eve worried her upper lip with her bottom teeth. "Are you going to meet him again?" Another shake of her head, vehement this time. "No." "But. Rose, he wants to see you." "Not me, her." This was said with a bit more bitterness than Rose was willing to admit. He might have whispered her name, but it wasn't her he wanted to meet. Eve chuckled. "But you are her." She squeezed her wrist again. "Rose, don't you see? You're who he wants to see again, whether he knows it was you or not." Rose hadn't looked at it that way. She wasn't quite convinced her friend was right, but it was enough to make her doubt her own conclusions. She shook her head again. Blast, but she was making herself lightheaded. "I just don't know." "You'll figure it out," Eve allowed. "You always do.

Maybe tangled will be a spectacular rump. maybe i will adore it: it could happen. But one thing is for sure: tangled will not be rapunzel. And thats too bad , because rapunzel is an specially layered and relevant fairytale, less about the love between a man and a woman than the misguided attempts of a mother trying to protect her daughter from (what she perceives ) as the worlds evils. The tale, you may recall, begins with a mother-to-bes yearning for the taste of rapunzel, a salad green she spies growing in the garden of the sorceress who happens to live next door. The womans craving becomes so intense , she tells her husband that if he doesn't fetch her some, she and their unborn baby will die. So he steals into the baby's yard, wraps his hands around a plant, and, just as he pulls... she appears in a fury. The two eventually strike a bargain: the mans wife can have as much of the plant as she wants- if she turns over her baby to the witch upon its birth. `i will take care for it like a mother,` the sorceress croons (as if that makes it all right). Then again , who would you rather have as a mom: the woman who would do anything for you or the one who would swap you in a New York minute for a bowl of lettuce? Rapunzel grows up, her hair grows down, and when she is twelve-note that age-Old Mother Gothel , as she calls the witch. leads her into the woods, locking her in a high tower which offers no escape and no entry except by scaling the girls flowing tresses. One day, a prince passes by and , on overhearing Rapunzel singing, falls immediately in love (that makes Rapunzel the inverse of Ariel- she is loved sight unseen because of her voice) . He shinnies up her hair to say hello and , depending on the version you read, they have a chaste little chat or get busy conceiving twins. Either way, when their tryst is discovered, Old Mother Gothel cries, `you wicked child! i thought i had separated you from the world, and yet you deceived me!` There you have it : the Grimm`s warning to parents , centuries before psychologists would come along with their studies and measurements, against undue restriction . Interestingly the prince cant save Rapuzel from her foster mothers wrath. When he sees the witch at the top of the now-severed braids, he jumps back in surprise and is blinded by the bramble that breaks his fall. He wanders the countryside for an unspecified time, living on roots and berries, until he accidentally stumbles upon his love. She weeps into his sightless eyes, restoring his vision , and - voila!- they rescue each other . `Rapunzel` then, wins the prize for the most egalitarian romance, but that its not its only distinction: it is the only well-known tale in which the villain is neither maimed nor killed. No red-hot shoes are welded to the witch`s feet . Her eyes are not pecked out. Her limbs are not lashed to four horses who speed off in different directions. She is not burned at the stake. Why such leniency? perhaps because she is not, in the end, really evil- she simply loves too much. What mother has not, from time to time, felt the urge to protect her daughter by locking her in a tower? Who among us doesn't have a tiny bit of trouble letting our children go? if the hazel branch is the mother i aspire to be, then Old Mother Gothel is my cautionary tale: she reminds us that our role is not to keep the world at bay but to prepare our daughters so they can thrive within it. That involves staying close but not crowding them, standing firm in one`s values while remaining flexible. The path to womanhood is strewn with enchantment , but it also rifle with thickets and thorns and a big bad culture that threatens to consume them even as they consume it. The good news is the choices we make for our toodles can influence how they navigate it as teens. I`m not saying that we can, or will, do everything `right,` only that there is power-magic-in awareness.