Stable Job Quotes

Job creation as part of the corporate mission, particularly the creation of fll time, decently paid, stable jobs, appears to have taken a back seat in many major corporations, regardless of company profits

The Italian philosopher Paolo Virno says we have moved from having a “proletariat”—a solid block of manual workers with jobs—to a “precariat,” a shifting mass of chronically insecure people who don’t know whether they will have any work next week and may never have a stable job.

Stability doesn’t always equal success or happiness. I know plenty of people in stable jobs who are miserable.” “Yeah, Asian parents don’t see it that way.

Have they been educated to the level of their intellectual ability or ambition? Is their use of free time engaging, meaningful, and productive? Have they formulated solid and well-articulated plans for the future? Are they (and those they are close to) free of any serious physical health or economic problems? Do they have friends and a social life? A stable and satisfying intimate partnership? Close and functional familial relationships? A career—or, at least, a job—that is financially sufficient, stable and, if possible, a source of satisfaction and opportunity? If the answer to any three or more of these questions is no, I consider that my new client is insufficiently embedded in the interpersonal world and is in danger of spiraling downward psychologically because of that.

We have this judgmental way of looking at the idea of leaving a home or a family, and our society has reinforced this idea that if we "run away," we are "running away from our problems." In some cases, though, to face certain problems (in this case, two family members who are not mentally stable and who are not going to face up to their issues) the family members who are capable of facing reality must realize that leaving is a viable option. Some environments are harmful. As fellow humans it is our job to judge less and encourage more when others choose to remove themselves from harmful environments.

How does Sting know she doesn’t have to turn on the red light? I bet under different circumstances she’d love not to put on the red light, but she’s got bills to pay. If he’s telling her she doesn’t have to turn on the red light, he needs to offer an alternative. I’d appreciate Sting’s suggestion more if he followed, “You don’t have to sell your body to the night,” with “because I found you a stable nine-to-five that comes with benefits, a dental plan, and a matching 401K.

When a man gets to middle age shouldn’t he look for a peaceful and stable existence, find a not-too-demanding sort of a job, stay in a mediocre position, become a husband and a father, set up a comfortable home, put money in the bank and add to it every month so there’ll be something for old age and a little left over for the next generation?

What liberals must conserve is the middle class: the stable family who can afford to enjoy music and theater and take the kids to Europe someday and put money in the collection plate and save for college and keep up the home and be secure against catastrophe. This family has taken big hits in payroll taxes and loss of buying power and a certain suppressed panic about job security.

It was like this all up and down the river and many of the young people, the way they accepted their lack of prospects, it was like watching sparks die in the night...He didn't see how the country could survive like this in the long run; a stable society required stable jobs, there wasn't anything more to it than that.

There is heroism to be found in great battles, it is true; warriors with stable knees who fight and know that they will die for an idea or for the safety of loved ones back home. But there are also people who spend their entire adulthood at a soulless job they despise to make sure their children have something to eat that night so that one day those kids may lead better, more fulfilling lives than their parents. The warrior and the worker both make sacrifices. Who, then, is more heroic? Can any of us judge? I don't think I'm qualified. I'll let history decide. But I do not think we should leave it all up to warriors and rulers to speak to the future.

Before she knew it the afternoon was done, and the trainees were taking their new mounts to the stables for grooming. Daine, Onua, Buri, and Sarge helped then too, though Daine couldn't see how she could ever be comfortable telling a twenty-year-old man he was missing spots on the pony he was grooming. She did try it: "Excuse me, trainee what did you say your name was?" Blue gray eyes twinkled at her over his cream-colored mare's back. "I didn't. It's Farant. " His blond hair curled thickly over his head, almost matching the pony's in color. "Thank you. Trainee Farant, you're missing spots. " "Not at all, sweetheart. I'm just combing too fast for you to see. " "Trainee Farant, you're missing spots!" Sarge boomed just behind Daine. She thought later she actually might have levitated at that moment certainly Farant had. Next time the assistant horsemistress tells you something, don't flirt correct it!" He moved on, and Daine pressed her hands against her burning cheeks. Farant leaned on his mare and sighed. "Yes, Assistant Horsemistress. Right away. " He winked at her and went back to work. Daine went to Sarge as the trainees were finishing up. "Sarge, I-" He shook his head. Daine thought if he leaned against the stable wall any harder, it would collapse. How did a human, without bear blood in him, get to be so large? "Not your fault. These city boys see you, you're young, sweet-lookin'",he winked at her,"they're gonna try to take advantage. If they can't keep their minds on the job after I've had them two weeks already in my patty-paws, then I ain't been doing my job right. " His grin was wolfish. "But that can be fixed. " Seeing her open mouthed stare, he asked, "Something the matter, my lamb?" She closed her jaw. "No, sir. I just never met nobody like you. " "And if you're lucky, you won't again, " muttered Buri, passing by.

Tell me. Why would you consider me insane, but the man who can't hold a job, who cheats on his wife, who can't keep his temper in check? You call him sane? ... Plenty of sane people can't manage to keep it all under control. Their mental state--stress, anxiety, frustration--gets in the way of their ability to be happy. Compared to them, I think I'm downright stable.

Slowly, numbed, I walk through the city's spring, the others' spring, the others' joyous transformation, the others' happiness. I'll never be famous, my poems are worthless. I'll marry a stable skilled worker who doesn't drink, or get a steady job with a pension. After that deadly disappointment, a long time passes before I write in my poetry album again. Even though no one else cares for my poems, I have to write them because it dulls the sorrow and longing in my heart.

Your son is more likely to seek a job in a sector that is being increasingly outsourced overseas- as with computer technology and manufacturing, as well as online jobs. Your daughter is more likely to hold jobs in stable sectors that are more recession proof, like health and education, both of which are 75 percent women.

To defend my fear of sudden change, I chose to believe that life was incremental, that the tiny decisions you make every day determine your fate, that your job is to captain an enormous ship subtly into ever-clearer waters. But that’s not how it works at all. Life occurs in moments. You get into college. You propose. You get the job. You get cancer. You get fired. She leaves you...Because I was born in a stable country at a stable time, I falsely extrapolated that change is incremental. But if you zoom out just a little bit, you see that life is soccer, not basketball. It’s revolution, invention, war. It’s big bangs, exploding stars, asteroids killing the dinosaurs. Which means that all the action is in the risk taking, whether I want it to be or not.

A farmer feels insecure because of unseasonal rains, lack of rains, pests etc. He hopes to get stability in life when his children get jobs in city. A job goer is stressed due to insecurities of corporate world. She dreams of a peaceful and stable life somewhere in a remote village where she would grow her own food and eat. Mind keeps looking for peace and stability somewhere in future. And that's the trap.

If you call yourself an entrepreneur but you haven’t created a stable job for yourself in the context of your business - you’re not an entrepreneur, you’re an unemployed person with sporadic sources of income.

The second concerns the dangerous event of change, whether it’s our house, job, or behavior. Here, everything is stable, everyone behaves as expected. Please don’t try to be different or suddenly reinvent yourself, because you’ll be threatening our whole society. This country worked hard to reach its “finished” state; we don’t want to go back to being “under renovation.

So Apple needed a partner, one that could make a stable operating system, preferably one that was UNIX-like and had an object-oriented application layer. There was one company that could obviously supply such software—NeXT—but it would take a while for Apple to focus on it. Apple first homed in on

As a country, we take out loans and go to school. We take out loans and buy a car. We take out loans and buy a home. It's not always that we simply "want" these things. Rather, it's often the case that we use our obligations as confirmations that "We're doing something." If we have things to pay for, we need a job. If we have a job, we need a car. If we have such things, we have a life, albeit an ordinary and monotonous life, but a life no less. If we have debt, we have a goal-- we have a reason to get out of bed in the morning. Debt narrows our options. It gives us a good reason to stick it out at a job, sink into sofas, and savor the comforts of the status quo. Debt is sought so we have a game to play, a battle to fight, a mythology to live out. It gives us a script to read, rules to abide by, instructions to follow. And when we see someone who doesn't play by our rules-- someone who's spurned the comforts of hearth and home-- we shift in our chairs and call him or her crazy. We feel a fury for the hobo and the hitchhiker, the hippie and gypsy, the vagrant and nomad-- not because we have any reason to believe these people will do us any harm, but because they make us feel uncomfortable.They remind us of the inner longings we've squelched, the hero or heroine we've buried beneath a houseful of junk, the spirit we've exorcised out of ourselves so we could remain with our feet on the ground, stable and secure.

When fate brings you your person, its job is done and it’s on you to keep them.

There are perhaps millions who are sitting on the couch saying, “I’m gonna…” They’ll do it when their finances are perfect, when their children are perfectly grown and stable, when they’ve achieved seniority on the job or some other life marker. Your life will never be perfect. Parts of it will be, at times. You will always be juggling and adjusting in some area of your life. Step away from the couch sitters who are awaiting the single perfect day to begin living their dream. You can choose to live your dream every day if you just take the first step.

Tech helped to create this economy, and tech is what keeps it stable by giving us the greatest bread and circuses of all time. Casino owners discovered in the late 1980s that people who gambled on screens became addicted three to four times faster than those who gambled at tables. The rest of America had learned that lesson by 1992, when a third of homes had Nintendo systems. Men without jobs have video games the way men without girlfriends have pornography, and growing numbers of men are finding the substitute good enough to be going on with, declining to pursue either permanent employment or marriage. The historian David Courtwright calls this “limbic capitalism,” the redirection of America’s productive energies into inducing and servicing addictions.

Death paused, his hand on the spine of the book. And why do you think I directed you to the stables? think carefully, now. Mort hesitated, he has been thinking carefully, in between counting wheelbarrows. He'd wondered if it had been to coordinate his hand and eye, or to teach him the habit of obedience, or bring home the human scale, of small tasks, or make him realize that even great men must start at the bottom. None of these explanations seemed exactly right. I think ... he began. YES? Well. I think it was because you were up to your knees in horseshit, to tell you the truth. Death looked at him for a very long time.Mort shifted uneasily from one foot to the other. ABSOLUTELY CORRECT, snapped Death.Clarity of thought. Realistic approach. Very important in a job like ours.

Psychologists at the University of British Columbia in Vancouver, Canada, found that the better educated and wealthier a nation is, the less likely its population is to believe in a higher being. The Global Index of Religion and Atheism also assessed that poverty was a key indicator of a society’s tendency towards religion – so that poorer countries tend to be the most religious. The one exception to the rule? America. But in the strongly religious USA, despite the country’s wealth, there’s no universal healthcare, little job security, and a flimsy social welfare safety net. This means that the USA has a lot more in common with developing countries than she might like to think. Researchers from the University of British Columbia suggest that people are less likely to need the comfort of a god if they’re living somewhere stable, safe and prosperous.

Mort assisted Albert, or found jobs in the garden or stable, or browsed through Death’s extensive library, reading with the speed and omnivorousness common to those who discover the magic of the written word for the first time.

I grew sick with boredom and consumed by stress. I was mad at myself for simply surviving, annoyed that I didn't have the courage to leave my job. I was pushed and pulled in two directions, faced with a clear choice: I could remain where I was, stable and protected and dying on the inside. Or I could trust myself and take a leap of faith that frightened and excited me in all the right ways. The decision came down to something simple: ignoring or listening to myself.

[In] the twenty-first century, you can hardly afford stability. If you try to hold on to some stable identity, job or world view, you risk being left behind as the world flies by you with a whooooosh. Given that life expectancy is likely to increase, you might subsequently have to spend many decades as a clueless fossil. To stay relevant - not just economically, but above all socially - you will need the ability to constantly learn and to reinvent yourself, certainly at a young age like fifty.

individual can fully exercise his or her abilities and skills. “We shall distribute the company’s surplus earnings to all employees in an appropriate manner, and we shall assist them in a practical manner to secure a stable life. In return, all employees shall exert their utmost effort into their job.” Finally, his new company would help his country. Its formally stated national intent was to help “reconstruct Japan, and to elevate the nation’s culture through dynamic cultural and technological activities.” Yet

George is a goblin who looks like a young boy. He is explaining to his friend Lout, an ogre, that he’s really older than he seems - - - “My people grow slowly and I’ve been around longer than you think. I’m very mature for my age. I have a doctorate degree from Oxford in Medieval Literature,” said George. “Is Oxford really in this story?” asked Lout. “I should have said Oxxphord.” “That sounds better. I’m really impressed, George. With an education like that, you could get a great job.” “Yeah, that’s how I ended up as a stable boy.

Even more importantly, there simply is no direct relation between physical strength and social power among humans. People in their sixties usually exercise power over people in their twenties, even though twenty-somethings are much stronger than their elders. The typical plantation owner in Alabama in the mid-nineteenth century could have been wrestled to the ground in seconds by any of the slaves cultivating his cotton fields. Boxing matches were not used to select Egyptian pharaohs or Catholic popes. In forager societies, political dominance generally resides with the person possessing the best social skills rather than the most developed musculature. In organized crime, the big boss is not necessarily the strongest man. He is often an older man who very rarely uses his own fists; he gets younger and fitter men to do the dirty jobs for him. A guy who thinks that the way to take over the syndicate is to beat up the don is unlikely to live long enough to learn from his mistake. Even among chimpanzees, the alpha male wins his position by building a stable coalition with other males and females, not through mindless violence. In fact, human history shows that there is often an inverse relation between physical prowess and social power. In most societies, it’s the lower classes who do the manual labor. This may reflect homo sapiens position in the food chain. If all that counted were raw physical abilities, sapiens would have found themselves on a middle rung of the ladder. But their mental and social skills placed them at the top. It is therefore only natural that the chain of power within the species will also be determined by mental and social abilities more than by brute force. It is therefore hard to believe that the most influential and most stable social hierarchy in history is founded on men's ability to physically coerce women.

Naomi Klein said recently we are going to have to choose between capitalism and climate change. Well, climate change is Mother Nature, or Goddess. The Great She is challenging us to do what's right for the most of us, for the sake of humanity and the planet. Climate change could be the deciding factor that uplifts humanity, creates more stable economies and more jobs and makes us live Her ideals of sharing, caring, peace, justice and equality. We have an incredible opportunity here to use climate change to take power away from the 1 percent and really take care of the needs of the 99 percent. It's really do or die.

Yet laying the blame on a lack of personal responsibility obscures the fact that there are powerful and ever-changing structural forces at play here. Service sector employers often engage in practices that middle-class professionals would never accept. They adopt policies that, purposely or not, ensure regular turnover among their low-wage workers, thus cutting the costs that come with a more stable workforce, including guaranteed hours, benefits, raises, promotions, and the like. Whatever can be said about the characteristics of the people who work low-wage jobs, it is also true that the jobs themselves too often set workers up for failure. The

Russel Simmons If you sit, and the thoughts settle, and the noise disappears, then you see all God’s beauty. Those people who are fully awake see all the sunsets. You drive your car, you see every flower. It promotes a lasting, stable, happy relationship with the world. And so if you meditate, you’ll be a happier, more stable person. You will be more productive. Because if you’re awake and present and thoughtful, you’re good at your job. And you’re a good giver. And also, having that kind of focus, that single point of focus it takes when you’re working and when you’re engaged, is the real thing that promotes happiness on its own. And then the things come as a result.

Because hypermobility is typically correlated with career-oriented lifestyles and job demands, one or both parents in mobile families tend to work long hours and so are less available to their children. Having few enough constants in their environment to provide ballast for development, mobility adds another disruptive force—the world turns into a menagerie of changing places and faces. Such children may grow up bored and lonely, looking for constant stimulation. Continually forced to adapt to new situations and people, they may lose the stable sense of self encouraged by secure community anchors. Though socially graceful, like Lisa they typically feel they are gracefully faking it.

Get some sleep," Magda advised as she bustled by on her way to bring Rycca yet another meal she likely would not eat. "Find out why she isn't eating," he shot back. For good measure, he added, "And tell her she damn well better." Magda rolled her eyes but knew better than to say anything more. Dragging the whetstone out in front of the stable, Dragon settled down to sharpen his sword. It was a proper enough activity, one he engaged in frequently. No one ought to think anything of it.The Moorish blade truly was remarkable, enough so to give him a few minutes' surcease from his constant worry over Rycca. The day warmed. He noted that Rycca had on a fresh gown and was trying once again to eat. Magda was going her job. From the nearby paddock,Grani and Sleipnir nickered.They refused to quiet until he got up, went over, and fed the fools apples. "She'll be all right," he told them under his breath. "I probably won't be but I don't expect you to concern yourselves with that." They bobbed their heads in what, he suspected,was agreement.

The flat tire that threw Julio into a temporary panic and the divorce that almost killed Jim don’t act directly as physical causes producing a physical effect—as, for instance, one billiard ball hitting another and making it carom in a predictable direction. The outside event appears in consciousness purely as information, without necessarily having a positive or negative value attached to it. It is the self that interprets that raw information in the context of its own interests, and determines whether it is harmful or not. For instance, if Julio had had more money or some credit, his problem would have been perfectly innocuous. If in the past he had invested more psychic energy in making friends on the job, the flat tire would not have created panic, because he could have always asked one of his co-workers to give him a ride for a few days. And if he had had a stronger sense of self-confidence, the temporary setback would not have affected him as much because he would have trusted his ability to overcome it eventually. Similarly, if Jim had been more independent, the divorce would not have affected him as deeply. But at his age his goals must have still been bound up too closely with those of his mother and father, so that the split between them also split his sense of self. Had he had closer friends or a longer record of goals successfully achieved, his self would have had the strength to maintain its integrity. He was lucky that after the breakdown his parents realized the predicament and sought help for themselves and their son, reestablishing a stable enough relationship with Jim to allow him to go on with the task of building a sturdy self. Every piece of information we process gets evaluated for its bearing on the self. Does it threaten our goals, does it support them, or is it neutral? News of the fall of the stock market will upset the banker, but it might reinforce the sense of self of the political activist. A new piece of information will either create disorder in consciousness, by getting us all worked up to face the threat, or it will reinforce our goals, thereby freeing up psychic energy.

Yui developed her own theory: that for some people, life started loosening their joints when they were still in the cradle, and they had to work hard to hold the pieces together. She imagined those people juggling a bundle of limbs, ears, feet, and kidneys in their arms, like parts of the game Operation. But then, at some point, something would slot into place: they'd fall in love, start a family, get a well-paid job, a nice career, and they would begin to feel more stable. The truth was, though, they were just giving out parts of themselves to relatives and trusted friends; they were learning that it was normal not to be able to cope on your own, and that asking people for help was the only way forward if there were other things they wanted to do with their lives. They had to depend on others. And then? Then what would happen? That's where Yui believed luck came into it. Because if those people lost someone who had been looking after a fundamental piece of them, they would never be able to regain their balance. The harmony would be gone, along with their loved one.

Our socialist society grants the working people the full right to labour. Our working people are provided by the state with stable jobs in accordance with their abilities and aptitudes. The word “unemployment” has no place in the vocabulary of our people. Only in our socialist society which treats man as the most precious being is this true. A capitalist society, which regards man as the object of exploitation and as a producer of surplus value, cannot provide the working people with stable jobs. Capitalists use unemployment as a lever for speed-up and for exploiting the labour force at a lower cost. In a capitalist society a large number of unemployed and semi-unemployed people wander the streets, and even employed people have the constant fear of being dismissed.

Those of us who have so-called normal lives without undue stress and fear and worry and pain rarely know how fortunate we are. Then we see a man like Adam who’s famous even if unemployed and who lives at his sister’s house and struggles to manage, and we’re tempted to think he should snap out of it. He’s obviously intelligent, and he has no apparent disabilities. So we think, you’re smart, go out and get a job, and make yourself a normal life. Then we learn that the man has Traumatic Brain Injury and medical issues that can rip normalcy in two, and we realize that one of the main problems is in ourselves for failing to consider that not all other people have our good fortune of functioning bodies and brains, with emotional and psychological landscapes that are level and fertile and stable and predictable.

The strongest evidence yet was published in 2010. In a painstaking long-term study, much larger and more thorough than anything done previously, an international team of researchers tracked one thousand children in New Zealand from birth until the age of thirty-two. Each child’s self-control was rated in a variety of ways (through observations by researchers as well as in reports of problems from parents, teachers, and the children themselves). This produced an especially reliable measure of children’s self-control, and the researchers were able to check it against an extraordinarily wide array of outcomes through adolescence and into adulthood. The children with high self-control grew up into adults who had better physical health, including lower rates of obesity, fewer sexually transmitted diseases, and even healthier teeth. (Apparently, good self-control includes brushing and flossing.) Self-control was irrelevant to adult depression, but its lack made people more prone to alcohol and drug problems. The children with poor self-control tended to wind up poorer financially. They worked in relatively low-paying jobs, had little money in the bank, and were less likely to own a home or have money set aside for retirement. They also grew up to have more children being raised in single-parent households, presumably because they had a harder time adapting to the discipline required for a long-term relationship. The children with good self-control were much more likely to wind up in a stable marriage and raise children in a two-parent home. Last, but certainly not least, the children with poor self-control were more likely to end up in prison. Among those with the lowest levels of self-control, more than 40 percent had a criminal conviction by the age of thirty-two, compared with just 12 percent of the people who had been toward the high end of the self-control distribution in their youth.

Noer was reading a science fiction novel on his iPad while staying at a dairy farm in a rural area north of Bogotá, Colombia, when a poor six-year-old boy who cleaned the stables came up to him. Curious, Noer handed him the device. With no instruction, and never having seen a computer before, the boy started using it intuitively. He began swiping the screen, launching apps, playing a pinball game. “Steve Jobs has designed a powerful computer that an illiterate six-year-old can use without instruction,” Noer wrote. “If that isn’t magical, I don’t know what is.

Jobs was stirred by a story, which he forwarded to me, by Michael Noer on Forbes.com. Noer was reading a science fiction novel on his iPad while staying at a dairy farm in a rural area north of Bogotá, Colombia, when a poor six-year-old boy who cleaned the stables came up to him. Curious, Noer handed him the device. With no instruction, and never having seen a computer before, the boy started using it intuitively. He began swiping the screen, launching apps, playing a pinball game. “Steve Jobs has designed a powerful computer that an illiterate six-year-old can use without instruction,” Noer wrote. “If that isn’t magical, I don’t know what

There it is. Chemistrie. Professor Astrid Volya. I glance back over at Andras. “What’s her son like?” I wonder. “He’s quiet,” Aislinn whispers, looking over at him. “And he’s amazingly good at every sport: sword fighting, ax throwing, archery, you name it. And he’s a natural with horses, just like his mother. That’s his job. He cares for the horses stabled here. The Amaz can talk to their horses, you know—with their minds. He’s a skilled horse healer, too. Last year one of the Gardnerian military apprentices took a nasty fall on his horse, and the horse’s leg was broken. The animal was so wild with pain, no one could get near it. But Andras could. Within a week, he had the horse good as new.

Though there were many auspicious signs that preceded and accompanied Jesus's birth that might have prepared us for something kingly and special, the birth of Jesus was of the humblest peasant parentage in an unimportant town and in the lowest conceivable of buildings, a stable. After his birth he moved from there to a despised portion of the country, Galilee, to an unsavory town, Nazareth. As he grew up, he took a blue-collar job as a carpenter. He achieved a measure of notice as an adult when he was a rabbi with several men and women following him, but even then he went out of his way to reject marks of status by touching lepers, washing the feet of his followers, befriending little children, letting women become prominent in his entourage, and finally being crucified under the most humiliating circumstances. Everything about Jesus spoke of servitude.

People in their sixties usually exercise power over people in their twenties, even though twentysomethings are much stronger than their elders. The typical plantation owner in Alabama in the mid-nineteenth century could have been wrestled to the ground in seconds by any of the slaves cultivating his cotton fields. Boxing matches were not used to select Egyptian pharaohs or Catholic popes. In forager societies, political dominance generally resides with the person possessing the best social skills rather than the most developed musculature. In organised crime, the big boss is not necessarily the strongest man. He is often an older man who very rarely uses his own fists; he gets younger and fitter men to do the dirty jobs for him. A guy who thinks that the way to take over the syndicate is to beat up the don is unlikely to live long enough to learn from his mistake. Even among chimpanzees, the alpha male wins his position by building a stable coalition with other males and females, not through mindless violence. In fact, human history shows that there is often an inverse relation between physical prowess and social power. In most societies, it’s the lower classes who do the manual labour. This may reflect Homo sapiens’ position in the food chain. If all that counted were raw physical abilities, Sapiens would have found themselves on a middle rung of the ladder. But their mental and social skills placed them at the top. It is therefore only natural that the chain of power within the species will also be determined by mental and social abilities more than by brute force. It is therefore hard to believe that the most influential and most stable social hierarchy in history is founded on men’s ability physically to coerce women.

Every time a human walks out of a room, something with more feet walks in. For every job a human holds, there is a mouse with the same job and doing it better. You don't see a cat that shocked every day of the week. Even her whiskers looked scandalized. Time you saw a bit of the world, if you're to find your place in it, the horse said. Nobody ever learned who he was by staying in the stable. He was the picture of skepticism. Also pomposity. He was so noble a figure that I could scarcely look at him full on. Every bit of his bearing was living proof of the grandeur mice can rise to. British mice. Of course they would be foreign, being bats. Romanian, Transylvanian, Something. The Belgians followed in a great mob. And hard on their heels the Spanish, their claws clicking like castanets across the marble. Then the Russians in all their barbaric splendor. Romanov rodents in caterpillar-fur caps. Even one of the Gorgonzola princes from Italy, looking very blue-veined.

to exonerate him. Given the personalities involved, Skarpellos and Lama, I would suddenly discover that Tony was playing cribbage with a dozen elderly matrons the night Ben was killed. “Suspects are your job,” I tell Nelson. “I think we’re satisfied with the defendant we have. All we need to know is who helped her. Who carried the body, used the shotgun,” he says. “It’s an offer made to fail. Even if she were willing to enter a plea to a crime she didn’t commit in order to save her life, she can’t fulfill the terms.” He looks at me, like “Nice story, but it won’t wash.” Lama kicks in. “Have you heard,” he says, “we got a photo ID party goin’ down at the office? Seems the lady was a creature of habit. Ended up at the same place every night. A motel clerk from hell says she brought her entire stable of studs to his front door. We got him lookin’ at pictures of all her friends. Only a matter of time. Then the deal’s off.” Harry meets this with some logic. “To listen to you, our client already had all the freedom she could ask for. Lovers on every corner, and a cozy home to come home to when she got tired,” says Harry. “Why would she want to kill the meal ticket?” “Seems the victim was getting a little tired of her indiscretions. He was considering a divorce,” says Nelson. “You have read the prenuptial agreement? A divorce, and it was back to work for your client.” Harry and I look at one another. “Who told you Ben was considering a divorce?” I ask. “We have a witness,” says Nelson. He is not the kind to gloat over bad news delivered to an adversary. “You haven’t disclosed him to us.” “True,” he says. “We discovered him after the prelim. We’re still checking it out. When we have everything we’ll pass it along. But I will tell you, it sounds like gospel.” Lama’s expression is Cheshire cat-like, beaming from the corner of the couch. I sense that this is his doing. “I think you should talk to your client. I’m sure she’ll see reason,” says Nelson. “If you move, I think I can convince the judge to go along with the deal.” “I’ll have to talk to her,” I tell him, “but I can’t hold out much hope.” “Talk,” he says. “But let me know your answer soon. If we’re going to trial, I intend to ask for an early date.

The information in this topic of decision making and how to create and nurture it, is beneficial to every cop in their quest to mastering tactics and tactical decision making and are a must read for every cop wanting to be more effective and safe on the street. My purpose is to get cops thinking about this critical question: In mastering tactics shouldn’t we be blending policy and procedure with people and ideas? It should be understandable that teaching people, procedures helps them perform tasks more skillfully doesn’t always apply. Procedures are most useful in well-ordered situations when they can substitute for skill, not augment it. In complex situations, in the shadows of the unknown, uncertain and unpredictable and complex world of law enforcement conflict, procedures are less likely to substitute for expertise and may even stifle its development. Here is a different way of putting it as Klein explains: In complex situations, people will need judgment skills to follow procedures effectively and to go beyond them when necessary.3 For stable and well-structured tasks i.e. evidence collection and handling, follow-up investigations, booking procedures and report writing, we should be able to construct comprehensive procedure guides. Even for complex tasks we might try to identify the procedures because that is one road to progress. But we also have to discover the kinds of expertise that comes into play for difficult jobs such as, robbery response, active shooter and armed gunman situations, hostage and barricade situations, domestic disputes, drug and alcohol related calls and pretty much any other call that deals with emotionally charged people in conflict. Klein states, “to be successful we need both analysis (policy and procedure) and intuition (people and ideas).”4 Either one alone can get us into trouble. Experts certainly aren’t perfect, but analysis can fail. Intuition isn’t magic either. Klein defines intuition as, “ways we use our experience without consciously thinking things out”. Intuition includes tacit knowledge that we can’t describe. It includes our ability to recognize patterns stored in memory. We have been building these patterns up all our lives from birth to present, and we can rapidly match a situation to a pattern or notice that something is off, that some sort of anomaly is warning us to be careful.5

THE VISION EXERCISE Create your future from your future, not your past. WERNER ERHARD Erhard Founder of EST training and the Landmark Forum The following exercise is designed to help you clarify your vision. Start by putting on some relaxing music and sitting quietly in a comfortable environment where you won’t be disturbed. Then, close your eyes and ask your subconscious mind to give you images of what your ideal life would look like if you could have it exactly the way you want it, in each of the following categories: 1. First, focus on the financial area of your life. What is your ideal annual income and monthly cash flow? How much money do you have in savings and investments? What is your total net worth? Next . . . what does your home look like? Where is it located? Does it have a view? What kind of yard and landscaping does it have? Is there a pool or a stable for horses? What does the furniture look like? Are there paintings hanging in the rooms? Walk through your perfect house, filling in all of the details. At this point, don’t worry about how you’ll get that house. Don’t sabotage yourself by saying, “I can’t live in Malibu because I don’t make enough money.” Once you give your mind’s eye the picture, your mind will solve the “not enough money” challenge. Next, visualize what kind of car you are driving and any other important possessions your finances have provided. 2. Next, visualize your ideal job or career. Where are you working? What are you doing? With whom are you working? What kind of clients or customers do you have? What is your compensation like? Is it your own business? 3. Then, focus on your free time, your recreation time. What are you doing with your family and friends in the free time you’ve created for yourself? What hobbies are you pursuing? What kinds of vacations do you take? What do you do for fun? 4. Next, what is your ideal vision of your body and your physical health? Are you free of all disease? Are you pain free? How long do you live? Are you open, relaxed, in an ecstatic state of bliss all day long? Are you full of vitality? Are you flexible as well as strong? Do you exercise, eat good food, and drink lots of water? How much do you weigh? 5. Then, move on to your ideal vision of your relationships with your family and friends. What is your relationship with your spouse and family like? Who are your friends? What do those friendships feel like? Are those relationships loving, supportive, empowering? What kinds of things do you do together? 6. What about the personal arena of your life? Do you see yourself going back to school, getting training, attending personal growth workshops, seeking therapy for a past hurt, or growing spiritually? Do you meditate or go on spiritual retreats with your church? Do you want to learn to play an instrument or write your autobiography? Do you want to run a marathon or take an art class? Do you want to travel to other countries? 7. Finally, focus on the community you’ve chosen to live in. What does it look like when it is operating perfectly? What kinds of community activities take place there? What charitable, philanthropic, or volunteer work? What do you do to help others and make a difference? How often do you participate in these activities? Who are you helping? You can write down your answers as you go, or you can do the whole exercise first and then open your eyes and write them down. In either case, make sure you capture everything in writing as soon as you complete the exercise. Every day, review the vision you have written down. This will keep your conscious and subconscious minds focused on your vision, and as you apply the other principles in this book, you will begin to manifest all the different aspects of your vision.

ACT I Dear Diary, I have been carrying you around for a while now, but I didn’t write anything before now. You see, I didn’t like killing that cow to get its leather, but I had to. Because I wanted to make a diary and write into it, of course. Why did I want to write into a diary? Well, it’s a long story. A lot has happened over the last year and I have wanted to write it all down for a while, but yesterday was too crazy not to document! I’m going to tell you everything. So where should we begin? Let’s begin from the beginning. I kind of really want to begin from the middle, though. It’s when things got very interesting. But never mind that, I’ll come to it in a bit. First of all, my name is Herobrine. That’s a weird name, some people say. I’m kinda fond of it, but that’s just me I suppose. Nobody really talks to me anyway. People just refer to me as “Him”. Who gave me the name Herobrine? I gave it to myself, of course! Back in the day, I used to be called Jack, but it was such a run-of-the-mill name, so I changed it. Oh hey, while we’re at the topic of names, how about I give you a name, Diary? Yeah, I’m gonna give you a name. I’ll call you… umm, how does Doris sound? Nah, very plain. I must come up with a more creative name. Angela sounds cool, but I don’t think you’ll like that. Come on, give me some time. I’m not used to coming up with awesome names on the fly! Yes, I got it! I’ll call you Moony, because I created you under a full moon. Of course, that’s such a perfect name! I am truly a genius. I wish people would start appreciating my intellect. Oh, right. The story, right, my bad. So Moony, when it all started, I was a miner. Yep, just like 70% of the people in Scotland. And it was a dull job, I have to say. Most of the times, I mined for coal and iron ore. Those two resources were in great need at my place, that’s why so many people were miners. We had some farmers, builders, and merchants, but that was basically it. No jewelers, no booksellers, no restaurants, nothing. My gosh, that place was boring! I had always been fascinated by the idea of building. It seemed like so much fun, creating new things from other things. What’s not to like? I wanted to build, too. So I started. It was part-time at first, and I only did it when nobody was around. Whenever I got some free time on my hands, I spent it building stuff. I would dig out small caves and build little horse stables and make boats and all. It was so much fun! So I decided to take it to the next level and left my job as a miner. They weren’t paying me well, anyway. I traveled far and wide, looking for places to build and finding new materials. I’m quite the adrenaline junkie, I soon realized, always looking for an adventure.

There simply is no direct relation between physical strength and social power among humans. People in their sixties usually exercise power over people in their twenties, even though twentysomethings are much stronger than their elders. The typical plantation owner in Alabama in the mid-nineteenth century could have been wrestled to the ground in seconds by any of the slaves cultivating his cotton fields. Boxing matches were not used to select Egyptian pharaohs or Catholic popes. In forager societies, political dominance generally resides with the person possessing the best social skills rather than the most developed musculature. In organised crime, the big boss is not necessarily the strongest man. He is often an older man who very rarely uses his own fists; he gets younger and fitter men to do the dirty jobs for him. A guy who thinks that the way to take over the syndicate is to beat up the don is unlikely to live long enough to learn from his mistake. Even among chimpanzees, the alpha male wins his position by building a stable coalition with other males and females, not through mindless violence.

These were highly intelligent, able-bodied men who were denied access to stable high-paying jobs, which in turn kept them from being able to buy homes, send their kids to college, or save for retirement. It pained them, I know, to be cast aside, to be stuck in jobs that they were overqualified for, to watch white people leapfrog past them at work, sometimes training new employees they knew might one day become their bosses. And it bred within each of them at least a basic level of resentment and mistrust: You never quite knew what other folks saw you to be.

These were highly intelligent, able-bodied men who were denied access to stable high-paying jobs, which in turn kept them from being able to buy homes, send their kids to college, or save for retirement.

Signs of Stage Four. Teams are the norm, focused around shared values and a common purpose. Information moves freely throughout the group. People’s relationships are built on shared values. They tend to ask, “what’s the next right thing to do?” and to build ad hoc partnerships to accomplish what’s important at the moment. Their language focuses on “we,” not “me.” If two people get in a squabble, a third will step in and repair the relationship rather than create a personal following for himself. Unlike Stage Two, the group is composed of people who have played the Stage Three game and won—and are ready for genuine partnerships. Your first job is to make sure each person is stable at Stage Four, as most groups at this level crash down to Stage Three when under stress. Go to Chapter 7 and read to the end of the book.

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First of all, the tone of my muscle cells must hold my skeleton together so that it neither collapses in upon my organs nor dislocates at its joints. It is tone, just as much as it is connective tissues or bone, that is responsible for my basic structural shape and integrity. Secondly, my muscle tone must superimpose upon its own stability the steady, rhythmical expansion and contraction of respiration. Third, it must support my overall structure in one position or another—lying, sitting standing, and so on. Finally, it must be able to brace and release any part of the body in relation to the whole, and to do this with spontaneity and split-second timing, so that graceful, purposeful action may be added to my stability, my posture, and my rhythmic respiration. It is no wonder we find that such large portions of our nervous systems are so continually engaged in controlling the maintenance and adjustments of this tone. The entire system of spindle cells, with both their contractile parts and their anulospiral receptors, the Golgi tendon organs, the reflex arcs, much of the internuncial circuitry of the spinal column, and most of the oldest portion of our brains—including the reticular formation and the basal ganglia—all work together to orchestrate this complex phenomenon. We have, as it were, a brain within our brain and a muscle system within our muscle system to monitor the constantly shifting values of background tonus, to provide a stable yet flexible framework which we are free to use how we will. Nor is it a wonder that these elements and processes are normally controlled below my level of consciousness—if this were not the case, walking across the room to get a glass of water would require more diversified and minute attention than my conscious awareness could possibly muster. It is the old brain, along with the even more ancient spinal cord, that are given the bulk of this task, because they have had so many more generations in which to grapple with the problems and refine the solutions. Millions upon millions of trials and errors have resulted in genetically constant motor circuits and sensory feedback loops which handle the fundamental life-supporting jobs of muscle tone for me automatically. Firm structure, posture, respiratory rhythms, swallowing, elimination, grasping, withdrawing, tracking with the eyes—all these intact and fully functional activities and more are given to each of us as new-born infants, the legacy of the development of our ancestors.

The addition of new neurons to handle new operations is only a part of the process of encephalization. The other parts are the gradual modification of ancient reflex patterns, the diversion of neural flow from the older channels, and the creation of new chains of command in the ordering of specific sequences of motor activity. The net result has been that the higher cognitive centers have become increasingly influential, while the older time-worn patterns have become less authoritative, more variable. Conscious mental states have begun to condition the system just as much as the system conditions these higher states of consciousness. But new powers and new subtleties do not appear without new complications, new conflicts. In bodywork we continually feel the muscular results of the intrusion of newer mental faculties into older, more stable response patterns. A good deal of the work is simply reminding minds that they are supported by bodies, bodies that suffer continual contortions under the pressure of compelling ideas and emotions as much as from weight and physical stresses, bodies that can and will in turn choke off consciousness if consciousness does not regard them with sufficient attention and respect. It is possible—in fact it is common—for the mass of new possibilities to wreak havoc with older processes that are both simpler and more vital to our physical health. Thus with our newer powers we are free to nurture ulcers as well as new skills, free to inspire paranoia and schizophrenia as well as rapture, free to become lost in our own labyrinths as well as explore new pathways. We have unleashed the human imagination, to discover that there is no internal force as potent to do us either good or ill. With the addition of these new cortical faculties, the quality of our muscular responses—from digestion, to posture, to locomotion, to expressive gesture, to chronic constriction—is dependent not only upon stimulations from the environment, and not only upon patterns characteristic of the species, but also upon individual experiences, memories, unique associations, personal emotions, expectations, apprehensions, the entire legion of personal psychological states.

Contained somehow in the cortical web is an enormous array of experiential memories and new, imaginative associations that lift our behavior out of the closed circles of reflex and instinct—lift us so high at times that it is entirely possible for liberated abstract thought to forget its own biological basis. It is only civilized man who can, in fits of inspiration or contemplation, forget that he is an animal, a body. So in exchange for a relatively small but very stable variety of behavioral patterns, we have accepted the unknowns, the confusions, and the dangers of infinitely extended possibilities. This is the human experiment, and the cortex is its chief physiological element. Its mushrooming growth has been coincident with the rise towards erect posture, the development of the prehensile hand, the expanding use of tools, and the creation of verbal communication. Its increasing bulk and complexity have been the result of greatly increasing demands made upon the cephalic ganglion for the integration of these new postures and the perfections of these new skills. And as its relative size has come to dominate the rest of the central nervous system, it has made some demands of its own.

The lower brain—including the pons and the brain stem—is primarily responsible for our “subconscious” processes, those many activities which are more complex and integrated than cord reflexes, but of which we are seldom aware. To begin with, many more sequences of simple reflexes are possible if the pons and the stem are left intact with the cord. The lower brain clearly assists the cord in fine-tuning responses, and in arranging them in the appropriate order so that they produce more integrated behavior. The complicated sequences of muscular contraction necessary for sucking and swallowing, for example, are monitored at this level. These are skills with which a human infant is born; their underlying circuits—and even more importantly, the correct sequence of operation of these circuits—is a product of early genetic development, not individual experience and learning. In general, the lower brain seems to share many of the “hard-wired” features of the spinal cord. Axons and synapses form organizational units that appear to be consistent for all individuals of the same species, and their activation produces identical, stereotyped contractions and motions. But the additional complexities of the lower brain appear to enable it to pick and choose more freely among various possible circuits, and to arrange the stereotyped responses with a lot more flexibility than is possible with the cord alone. For instance, it is in the lower brain that information from the semi-circular canals in the inner ear—the sensory organ for gravitational perceptions and balance—is coordinated with the cord’s postural reflexes. A stiff stance can be elicited from these postural reflexes by merely putting pressure on the bottoms of the feet; by adding information concerning gravity and balance to this stance, the same reflex cord circuits may be continually adjusted to compensate for shifts in equilibrium as we tilt the floor upon which the animal is standing, or as we push him this way or that. A rigid fixed posture is made more flexible and at the same time more stable, because compensating adjustments among the simple postural reflexes is now possible. The lower brain coordinates the movements of the eyes, so that they track together. It directs digestive and metabolic processes and glandular secretions, and determines the patterns of circulation by controlling arterial blood pressure. And not only does it give new coordination to separate parts, it influences the system as a whole in ways that cannot be done by the segmental arrangement of the cord.

rather than follow one’s dreams and become an artist or a musician, for instance, one ought to select the most highly paid and stable job available in order to provide for one’s parents in their old age and create a secure environment in which to raise children—since there is also an imperative to continue the family line.

where am I going? This society? The whole human race?” These are questions which many of us today are asking urgently, deeply troubled about what we see happening in our world Our concerns may be quite personal ones, centered around our own particular life situation. They may be general ones, related to the state of things as a whole or both. For this is a strange and difficult time, a time when all the old values and traditions seem to have been cut out from under us without anything clear and definitive having been substituted for them. From every direction and every possible source, we’re being bombarded by the newfangled ideas, values and behaviors of the New Age in which we live. The New Age is an age with many interesting features. One of these is confusion. Great numbers of us no longer seem to have a clear sense of right and wrong, good and bad. Under the impact of too much personal freedom and the flood of new ideas and values, we’re falling apart, frightened, uncertain, lost. After all, how is it possible to have certainty about anything when even the most basic, time-honored values are being called into question? In comparison to earlier times, everything around us today seems upside-down and backwards. A great deal of what was previously considered right is now looked upon as outmoded, irrelevant or just plain dumb. At the same time, much of what used to be considered wrong is now accepted as right, normal and okay. Members of the older generation, like myself, still maintain our vision of what things were like in an earlier, simpler, less perplexing period. But when our generation goes, apart from people of strong religious faith, who will be left that still retains a clear vision of a saner, more stable society? That vision will have gone with the winds of change. This turn-about in basic human values and morals has led to a steady unraveling of civilized standards and behavior, not only in the country but worldwide. Brutality, lust and all manner of other evils flourish around the globe; violence, vice and exploitation seem to have become the new order of the day. And fear hangs over the whole world. Those of us who are even slightly sensitive to the currents and energies around us realize that something is wrong-deeply, awfully wrong. And we carry the collective burden of humanity’s pain and turmoil deep within our hearts. Day by day the fear and uneasiness increases. Often we sense that we’re at the edge of a terrible and dangerous abyss, surrounded by intense darkness. As the end of this millennium approaches, predictions of a worldwide Armageddon-like catastrophe haunt our minds. And how can it be otherwise when we sense deep within ourselves that things have gone so wrong that such a crisis is due? For each day, new and deeper holes appear in the social and moral fabric of mankind, and it seem obvious that when the holes become more than the fabric itself, it’s past repair.” source: Suzanne Haneef, Islam: The Path of God, pages 11-12 (PDF Version) Written by an American Muslim, this work presents a brief yet comprehensive survey of the basic teachings on the significance of Islam's central concept, faith in and submission to God. It introduces the reader to how Muslims feel about various aspects of life, how they worship, and how Muslims living in the West practice their religion. Perhaps you have been hearing a lot about Islam and Muslims in the news and are interested in knowing, justifiably, just what this religion is all about. This is the classic English-language book for introducing Islam to non-Muslims in the West. It is a well-balanced book that does an excellent job of covering the basics of belief, practice, and culture, without overwhelming the reader in minutia. This is generally the first book that I recommend to people who are interested in learning about Islam. read her other book: What Everyone Should Know About Islam and Muslims

Your job as vp of it Operations is to ensure the fast, predictable, and uninterrupted flow of planned work that delivers value to the business while minimizing the impact and disruption of unplanned work, so you can provide stable, predictable, and secure it service.

I was now able to logically decipher my behavior and analyze my actions. I understood all the conditioning that the exploitation and disgrace had in creating the different personality parts and behavioral traits that dwelt in my depths. I started to understand how criticism and insults painfully intensified my ignominious impression of myself, causing me to take everything personally. The numb, confused, and skeptic defender parts now made sense to me. I could see how they contributed to the various problems I incurred throughout my life. I comprehended why I mistrusted and did pernicious things to loved ones—for fear they would do them to me first. The need to self-medicate made sense. I began to recognize the urge for porn. The need to commit acts of perversion was a result of my adolescent mind being manipulated and programmed to believe it was acceptable. I perceived that the reason why I wanted to be humiliated sexually was because the shameful part from the humiliation of the maltreatment wanted to be reinforced. The logic of it all—how all the parts fit together, their roles and reasons for being—became apparent to me. I opened my eyes for a brief moment. Keith was leaning forward with his right elbow resting on his leg, his hand supporting his chin, staring at me as if he was trying to analyze my thoughts. I gazed off in a distance, remembering my numerous misbehaviors. I could trace the main contributing factor for why I acted the way I did to the resulting ignominy from the desecration. But the most significant understanding I had was, that even though it wasn’t my fault, I was still responsible for my behavior. My lengthy musings came to a halt when Keith said, “Marco? Where are you now ... tell me what you’re seeing, thinking.” I proceeded to explain to him my current revelation. “Excellent work, Marco,” Keith said, cracking a smile. “Now think about your next step.” My next step was to cleanse and reprogram the inadequate part. I closed my eyes again and began to concentrate. The only way to accomplish this was to create a tangible picture in my mind of the inadequate part being exorcised of all its imperfect characteristics. Once I was able to concentrate on this step, I looked up into his gaze. “I see myself overlooking a canyon during a sunset. As the sun descends, I envision its rays reflecting off the sparse layers of cloud cover, creating a beautiful multi-layer spectrum of blazing colors. I imagine a cool breeze flowing across my body, as a warm illuminating light from above shines on me and creates a white-out effect that is the cleanest, brightest white I can imagine. I picture the whiteness as a soothing cleansing treatment for the blackness within. I’m feeling as pure and clean as the brilliant color itself.” "And now how do you want to orchestrate the inadequate part?" I stood up and puffed out my chest. "I want it to be the exact opposite—confident, strong, and stable. It should be at peace with itself and not paranoid about what other people think.” Sitting back down, I folded my hands over my crossed knees. “I don't want to feel as if I have to worry about working to exhaustion in my personal life. On the job, or in the gym, I shouldn’t feel I have to be perfect in order to be accepted in society. I want to move past that. I want to feel good and proud of myself. But most of all, I want to feel morally acceptable." I now had a better understanding of the inadequate part, its defender parts, and what they wanted. I was able to see the un-blending taking place within me. The unburdening and bearing witness process got me to the point of reprogramming the misconception that the inadequate part thought about itself. I could go straight to the visualization technique of cleansing and reprogramming the part whenever I felt its symptoms coming on. CHAPTER

Did I ever tell you that we used to keep our horses where your house is?” “Yeah,” I mumbled. She continued her story, “My brothers used to get up early every morning and go across the street, well, there wasn’t a street there yet. It was just a dirt road, and they used to get up and clean the stables and feed the horses every morning. I would go over there once they had finished and give the horses a brush, even though none of those horses were mine. I had always wanted my own horse, but I never got one. When my father got older, he got rid of the horses and sold the land, all but this yard here." She spread her hand over the yard as she said this. "I grew up and got married and had to move away. My husband and I lived in an apartment above a bread store. And it was so cramped, let me tell you. There was nowhere to move around and no yard to take care of. It was terrible. I’m not saying I wanted my husband to die. I’d never have wished that in a million years. But I was so relieved to come home after two years, and I've lived here ever since." I had stopped raking, turned and looked at her. "I know why you don’t want to leave this street," she said, "You’ve been in that house your whole life, just like me. And no matter where you go it’s not going to seem like home. But just like me, you’re going to come back. You have to remind yourself of that. And I did hate being away from home, but it was the most memorable time in my life, being away. It was an adventure as much as it was scary. But when I came home, I learned to get out more. I went to beauty school and got a job at the salon and took trips with friends. I like to get away from the house so that I can come back and still appreciate it. And you will too after you come back.” I nodded at Violet. What she was saying made sense. “I’ll go,” I said, “Tell them I’ll go.” - The Stable House

In his best-selling 1928 parenting guide, Psychological Care of Infant and Child, Watson holds forth on how to raise a child “who loses himself in work and play, who quickly learns to overcome the small difficulties in his environment . . . and who finally enters manhood so bulwarked with stable work and emotional habits that no adversity can quite overwhelm him.” Here’s Watson’s advice: “Never hug and kiss them. Never let them sit in your lap. If you must, kiss them once on the forehead when they say good night. Shake hands with them in the morning. Give them a pat on the head if they have made an extraordinarily good job of a difficult task.” Watson further recommends letting children cope with problems on their own “almost from the moment of birth,” rotating different caregivers to prevent unhealthy attachment to any one adult, and otherwise avoiding the coddling affection that prevents a child from “conquering the world.

About 41 percent of mothers are primary breadwinners and earn the majority of their family’s income. Another 23 percent of mothers are co-breadwinners, contributing at least a quarter of the family’s earnings.30 The number of women supporting families on their own is increasing quickly; between 1973 and 2006, the proportion of families headed by a single mother grew from one in ten to one in five.31 These numbers are dramatically higher in Hispanic and African-American families. Twenty-seven percent of Latino children and 51 percent of African-American children are being raised by a single mother.32 Our country lags considerably behind others in efforts to help parents take care of their children and stay in the workforce. Of all the industrialized nations in the world, the United States is the only one without a paid maternity leave policy.33 As Ellen Bravo, director of the Family Values @ Work consortium, observed, most “women are not thinking about ‘having it all,’ they’re worried about losing it all—their jobs, their children’s health, their families’ financial stability—because of the regular conflicts that arise between being a good employee and a responsible parent.”34 For many men, the fundamental assumption is that they can have both a successful professional life and a fulfilling personal life. For many women, the assumption is that trying to do both is difficult at best and impossible at worst. Women are surrounded by headlines and stories warning them that they cannot be committed to both their families and careers. They are told over and over again that they have to choose, because if they try to do too much, they’ll be harried and unhappy. Framing the issue as “work-life balance”—as if the two were diametrically opposed—practically ensures work will lose out. Who would ever choose work over life? The good news is that not only can women have both families and careers, they can thrive while doing so. In 2009, Sharon Meers and Joanna Strober published Getting to 50/50, a comprehensive review of governmental, social science, and original research that led them to conclude that children, parents, and marriages can all flourish when both parents have full careers. The data plainly reveal that sharing financial and child-care responsibilities leads to less guilty moms, more involved dads, and thriving children.35 Professor Rosalind Chait Barnett of Brandeis University did a comprehensive review of studies on work-life balance and found that women who participate in multiple roles actually have lower levels of anxiety and higher levels of mental well-being.36 Employed women reap rewards including greater financial security, more stable marriages, better health, and, in general, increased life satisfaction.37 It may not be as dramatic or funny to make a movie about a woman who loves both her job and her family, but that would be a better reflection of reality. We need more portrayals of women as competent professionals and happy mothers—or even happy professionals and competent mothers. The current negative images may make us laugh, but they also make women unnecessarily fearful by presenting life’s challenges as insurmountable. Our culture remains baffled: I don’t know how she does it. Fear is at the root of so many of the barriers that women face. Fear of not being liked. Fear of making the wrong choice. Fear of drawing negative attention. Fear of overreaching. Fear of being judged. Fear of failure. And the holy trinity of fear: the fear of being a bad mother/wife/daughter.

I joined the Reckoners to kill Epics who deserved it,” Megan continued. “Newcago is one of the safest, most stable places in the entire Fractured States. I don’t think we should be killing Steelheart, and I don’t like how you’ve hijacked the team to fight your own personal war against him. He’s brutal, yes, but he’s doing a better job than most Epics. He doesn’t deserve to die.

Humans, you may have noticed, have the life span of gnats,” his father went on. “They learn a job, just become proficient at it, and then they die. Reliability comes with age. To run an empyre this size, I need stable leaders, not power-hungry, short-lived humans. That way invites disaster. It’s all quite romantic, this notion of a people having a say in how they are ruled, but the reality is that humans are not capable of long-term thinking. It’s not their fault. Their short existence reduces the distance of their vision. They focus only on today, or tomorrow, and frequently fixate on yesterday. That’s no way to guide an empyre. When the fate of the world is in your hands, gambling is an unaffordable luxury, and idealism is often burned on the altar of reality. Longevity grants knowledge and experience that humans couldn’t possibly obtain in their half a century. When choosing who should fill a position, emotion—or a sense of social justice—should never have a say. The choice must be determined by who can do the job the best. You wouldn’t send your worst soldiers into battle to defend your home just because they feel left out. When the future is at stake, you send your best and brightest, the elite of your society. That is what the Instarya are. Your mistake is seeing us as different. You’re focusing on race instead of common sense. Your time among the rank and file has caused you to see the Instarya as something other than equal members of the empyre.” He’s accusing

It is hard to imagine a more elegant table at which to share a meal. Yet here it sits-never used, never disturbed-accompanied by a single chair. This table harks back to a different era, a better time in the life of Susan's family, when owning this house in this part of Chicago signaled the achievement of middle-class African American respectability. Before the economic anchors of this far South Side neighborhood closed down-the steel yards in the 1960's, the historic Pullman railway car company in the early 1980's, and the mammoth Sherwin-Williams paint factory in 1995-Roseland was a community with decent-paying, stable jobs. It was a good place to raise your kids. As the jobs left, the drugs arrived. 'It got worse, it changed.' Susan says, 'There's too much violence...unnecessary violence at that.' Given what her family has been through, this is more than a bit of an understatement. Susan's brother was shot in broad daylight just one block away. Her great-grandmother has fled to a meager retirement out west. Susan's family would like nothing more than to find a better place to live, safer streets and a home that isn't crumbling around them. Yet despite all its ills, this house is the only thing keeping Susan, Devin, and Lauren off the streets. They have spent the past few months surviving on cash income so low that it adds up to less than $2 per person, per day. With hardly a cent to their names, they have nowhere else to go.

The job in question has very strict criteria based on the bursting-with-love marriage my parents had. One, he must live in town and have roots here in Rome, Kentucky; two, he must have a stable job; three, he must be kind and also be supportive of my career; and four, he must want a family.

The addition of new neurons to handle new operations is only a part of the process of encephalization. The other parts are the gradual modification of ancient reflex patterns, the diversion of neural flow from the older channels, and the creation of new chains of command in the ordering of specific sequences of motor activity. The net result has been that the higher cognitive centers have become increasingly influential, while the older time-worn patterns have become less authoritative, more variable. Conscious mental states have begun to condition the system just as much as the system conditions these higher states of consciousness. But new powers and new subtleties do not appear without new complications, new conflicts. In bodywork we continually feel the muscular results of the intrusion of newer mental faculties into older, more stable response patterns. A good deal of the work is simply reminding minds that they are supported by bodies, bodies that suffer continual contortions under the pressure of compelling ideas and emotions as much as from weight and physical stresses, bodies that can and will in turn choke off consciousness if consciousness does not regard them with sufficient attention and respect. It is possible—in fact it is common—for the mass of new possibilities to wreak havoc with older processes that are both simpler and more vital to our physical health. Thus with our newer powers we are free to nurture ulcers as well as new skills, free to inspire paranoia and schizophrenia as well as rapture, free to become lost in our own labyrinths as well as explore new pathways. We have unleashed the human imagination, to discover that there is no internal force as potent to do us either good or ill.

The responsibility of raising the challenge is typically in the hands of those who recognize that they have a subordinate status. It's very hard to recognize that. People lived for millennia without recognizing that they are being subordinated in systems of power. It's true of women for example or slaves. Most slave societies were accepted by the slaves as legitimate and, in fact, necessary. And the same is true of, for example, people who have jobs today in our society. Almost without exception they consider it legitimate for them to be in a position where they have to rent themselves in order to survive. That's certainly not obvious. And in fact, if you go back a century ago, it was not only considered not obvious, it was considered outlandish by ordinary working people. I'm not talking about Marxists or socialists or anybody like that, but say mill hands in Lowell, Massachusetts who never heard of socialism, who regarded it [renting oneself] as a form of slavery and were complaining that they had not fought the civil war to replace chattel slavery by wage slavery, and that therefore those who work in the mills ought to own them, because that's the republican rights that we won in the American revolution and so on and so forth. So, you know, it's not obvious. But, by now, I think enough indoctrination and propaganda and so on has taken place so people do regard that form of subordination to external authority as legitimate. Whether they should is another question, but the fact is they do, just as, for most of history, women have accepted a subordinate role as correct and proper and so on, and slaves did, and people living in feudal societies [did]. In a feudal society, people had a place, some kind of role, and, quite typically, these societies were stable because people regarded those structures as legitimate. The same is true of religious structures. Throughout human life there's a whole variety of systems of authority and oppression and domination and so on, which are usually accepted as legitimate by the people subordinated to them. When they don't, you have the struggles and revolutions and sometimes changes and sometimes brutality and so on.

Why Long Term Goal Setting is Largely Pointless. Desires change, motivations change. What you wanted the most in high school is probably not what you wanted the most 10 years after that. In high school, being popular with the opposite sex and trying to look cool was probably the number one priority. After ten years, the number one priority is to probably get a good job or have a stable income. And if you have that, to find the right relationship for life. Twenty years after high school, it is probably to see your Kids do well in school and so on. Having a dream that you desire with the same extreme intensity as you desired it when you were 16 is possible but uncommon. Most of the times, you will realize that you probably don’t desire it after twenty or if you do, you probably don’t care AS much as you used to. How can a fire keep on raging once the fuel is burnt up? How can anything be accomplished if the burning desire to achieve it is no longer there after a long stretch of time? And there is nothing wrong with wanting something else after twenty years. That’s human nature. You don’t have to keep slogging on for something that you don’t care about. The point is this is why super long term individualistic goals can sometimes get vague and pointless because you may realize midway that you don’t even care about them anymore.

We have been brainwashed into believing that the meaning of life is a rat race where happiness is a reward waiting at the end. And quite often the society, including our parents and other relatives are to blame for it. How are you going to be happy? When you study extremely hard and get into a great college later, you will be happy and successful. Well, what do you do when you get into that great college and don’t seem all that happy? Well, you better work hard in college and keep your grades up so that you get your dream job and then you’ll be happy! Well, when you get your dream job and are making money but miserable you are supposed to get married because then you will finally have a “happy stable life”. Finally even after marriage, when life is still a chore and now you are supposed to do everything for your kids, you keep wondering, hey where’s my happiness? I am still not happy, in fact I am miserable! It is then that society tells you it was fooling you all along. It tells you “Suck it up, the meaning of life is to do what we tell you to do, not to be happy!

Christ, Layla. Just do your fucking job.” He pins me with a glare that is all too familiar by now, but no less intimidating. “And if I catch you trying to sneak off and get out of doing your duties by leaving the stables today, I’ll put you over my damn knee.

Business might seem riskier than a stable job. But let’s not forget that most of these jobs led precisely Nowhere. An increment every three years, a promotion every decade. That was not good enough

It is at times like these that I have a powerful perceptual shift about luck and fate and the chaotic randomness of life. Those of us who have so-called normal lives without undue stress and fear and worry and pain rarely know how fortunate we are. Then we see a man like Adam who’s famous even if unemployed and who lives at his sister’s house and struggles to manage, and we’re tempted to think he should snap out of it. He’s obviously intelligent, and he has no apparent disabilities. So we think, you’re smart, go out and get a job, and make yourself a normal life. Then we learn that the man has Traumatic Brain Injury and medical issues that can rip normalcy in two, and we realize that one of the main problems is in ourselves for failing to consider that not all other people have our good fortune of functioning bodies and brains, with emotional and psychological landscapes that are level and fertile and stable and predictable.

None of us are perfect,so to Hell with the bastards. It’s not your job to make them understand. You’re not the asshole whisperer.

He considered himself a sort of esoteric martyr, who'd sacrificed everything for principle. Apparently that little book had set him on a course towards political extremism, culminating in the loss of his job at the community college, as well as the breakup of his previously stable marriage. By the time he met Old Hoss, a few years later, Hiram Buckley was one of those unfortunates the normal and untroubled point at in scorn and laugh at derisively; a veritable dog that's kicked while it's down. He was, under such circumstances, a perfect companion for Abner "Old Hoss" Billingsly, one of the few people who didn't consider him a prime candidate for St. Elizabeth's, the infamous mental hospital located in the District of Columbia. Since his career in education had been so rudely interrupted, the Professor had worked his way through a series of menial, low paying jobs, which he inevitably lost due to his proclivity for preaching unwelcome and unpopular political ideas to his fellow employees.

You were your professional, polite, patient self. Or you were the good parent all day long, tolerating whatever was thrown your way by your children, the broken washing machine, your mother-in-law. By the end of the day, you are spent. Like the horse that begins galloping as soon as he sees the stable, you are in a race for your children’s bedtime. Nothing will deter you: “Just eat your dinner, have your bath, and get in bed! Don’t cross me, because I will surely explode.” Even your caregiver might have had it. She did her job with your children all day just as prescribed by you. She is wiped out too. So, what we have is a convergence of exhausted, burned-out, spent people who live in your house. Of course it is the Piranha Hour! While you have the maturity to know that soon you can relax, the children will be asleep, and the dishes will be done, your child does not. He has no resources left. Without the ability to withstand any more frustration, he collapses into a heap, yielding to a full-blown tantrum. He is neither happy nor comfortable, and he wants just the thing that always makes him feel better: You! How can he get your attention now, when you are so crabby? He’ll act out and misbehave, even tantrum, and like always, he will get your attention. That brings the mommy he knows, even if she is angry. Tips and Scripts for Handling a Tantrum There are many different theories about how tantrums should be handled. What works for one child might not work for yours. Moreover, what worked for your firstborn might not work for your second or third. Keep in mind the goal is not only to end the tantrum but also to support your child when he’s gone to the dark side. Don’t reason with your child when she is having a tantrum. In fact, say as little as possible. Children’s little ear flaps close right up when they are in the midst of a breakdown. Save your energy and your talk

Given my empirically based conviction that a stable home life is the single most reliable predictor of a student’s success in school, I am surprised that the Republican Party, self-appointed champion of “family values,” takes no pains to press the point. Of course, to do so would undermine its agenda of dismantling public education, hamstringing teachers’ unions, denying same-sex couples the rights of marriage, preventing working mothers from achieving income parity, curtailing reproductive rights, outsourcing manufacturing jobs, and filling the coffers of the various charlatans who sell education in the form of standardized tests.

For example, Nancy Cantor and Hazel Markus, leading contemporary cognitive motivational theorists, view motivation as a product of self-knowledge. Self-knowledge obviously includes knowledge about one's emotions and their motivational consequences, but for Cantor and Markus motives are products of the self as much as contributors to it. Key to their theory is the notion of a working self, an on-the-fly construction about who we are that reflects who we've been (past selves), and who we want don't want to be (future selves). In contrast to earlier self theorists, such as Alfred Adler, who viewed the self as a static and enduring entity, Cantor and Markus view the self as a dynamic and mutable construction that changes in different situations-we have different goals when at home than when on the job, for example, and the working self in each situation reflects such differences. One's working self is thus a subset of the universe of possible self-concepts that can occur at any one time-it is the subset that is available to the thinking conscious person at a particular moment, and is determined in part by memory and expectation, and in part by the immediate situation. These features of the working self explain how one can have both stable and mutable motives, and how motives can be conflicting or dissonant. The working self is a central part of one's mental apparatus. It influences perception, attention, thinking, memory, retrieval, and storage, and guides action.

The delicate balance between these factors helps explain why, for instance, the typical prostitute earns more than the typical architect. It may not seem as though she should. The architect would appear to be more skilled (as the word is usually defined) and better educated (again, as usually defined). But little girls don’t grow up dreaming of becoming prostitutes, so the supply of potential prostitutes is relatively small. Their skills, while not necessarily “specialized,” are practiced in a very specialized context. The job is unpleasant and forbidding in at least two significant ways: the likelihood of violence and the lost opportunity of having a stable family life. As for demand? Let’s just say that an architect is more likely to hire a prostitute than vice versa.

Wall Street trading desks at the end of each year offer a flavor of the problem. If a Wall Street trader expects to be paid a bonus of one million dollars and he’s given only half a million, he feels himself to be, and behaves as if he is, in the domain of losses. His reference point is an expectation of what he would receive. That expectation isn’t a stable number; it can be changed in all sorts of ways. A trader who expects to be given a million-dollar bonus, and who further expects everyone else on his trading desk to be given million-dollar bonuses, will not maintain the same reference point if he learns that everyone else just received two million dollars. If he is then paid a million dollars, he is back in the domain of losses. Danny would later use the same point to explain the behavior of apes in experiments researchers had conducted on bonobos. “If both my neighbor in the next cage and I get a cucumber for doing a great job, that’s great. But if he gets a banana and I get a cucumber, I will throw the cucumber at the experimenter’s face.” The moment one ape got a banana, it became the ape next door’s reference point. The reference point was a state of mind. Even in straight gambles you could shift a person’s reference point and make a loss seem like a gain, and vice versa. In so doing, you could manipulate the choices people made, simply by the way they were described. They gave the economists a demonstration of the point:

We take it for granted, but now our Earth-observing capacity comes and goes with the launch and failure of different satellite systems. If we are going to build the capacity to avoid dangerous climate changes and asteroid impacts, then we will need long-term, stable, space-based infrastructure. We’ll need monitoring capability that can be ensured to last over the lifetime of such a project. Right now we are obsessed with innovation, but at some point we will need to focus more on stability. Not that innovation shouldn’t be welcomed if better ways are found to accomplish our goals, but at the very least the baseline plan must be undertaken with technology that can be built to finish the job at hand. We will need systems built to last for centuries, and the institutions to reliably maintain them. We’ve

If you think IT Operations has nothing to learn from Plant Operations, you’re wrong. Dead wrong,” he says. “Your job as VP of IT Operations is to ensure the fast, predictable, and uninterrupted flow of planned work that delivers value to the business while minimizing the impact and disruption of unplanned work, so you can provide stable, predictable, and secure IT service.

For many, the present seems fraught, particularly when the reference point is a past remembered, or reinvented, as idyllically stable: a time when jobs and marriage were secure and a future—of more of the same—could be counted on. But belonging, even then, came at a price: an extraction of a particular kind of—constant, competitive, intense—labor. A sacrifice, some say, of everything else, even (or particularly) the soul: the time to touch a mother with Alzheimer's or to shelter a child getting bullied at school or to simply enjoy the rhythm of slow eating with friends.

Next time I expect you to act a little friendlier and remember that we would like to get out of here before we die.” He rises to leave but I stand quickly as well, leaning over the table and shoving my finger in his face. “And next time you try and remember that you’re not my pimp, I’m not one of your girls and if you want my help you’ll watch the way you talk to me. Understood?” This is a moment in my life when I seriously wonder if I’m going to get slapped. I’m mouthing off to a Stable Boy from The Hive, a guy whose job it is to keep women in line, doing what they’re told and making the very testy, very violent men at the top of his food chain happy. He minds the coffers and the coins all have PMS. It can’t be an easy job. It could easily be one he manages with an iron fist. His jaw works under the taught skin of his face. It clenches and releases as he chews on what I’ve said. He carefully, dispassionately considers me. His calm is freaking me out. I’d rather he was yelling. I’d almost rather he hit me. Eventually what he does is smile. “Understood, Kitten.” he replies, his voice low and rough. His eyes bore into me with a heat that I recognize. A hunger I’ve seen before.

suddenly having five kids cruising around on top of your two is not the most stable thing.) When I get to the Big House I'll find out that the person who usually watches my kids while I work is away picking grapes for the week. This is the first I've heard of it. So, in a last-ditch effort to still get some work done, I'll attempt to put a video on for them. But the TV will be broken. Okay. At this point there's nothing for me to do but find my husband and let him know that I quit, because my job has become impossible. He'll suggest that we find another TV, at which point I'll throw my own self on the floor (metaphorically) and wail that there isn't another TV anywhere. But then my friend Elena will let me know that there is. So Chinua will install the new TV, which has been around since before I was born, while I

February 16 One Horse, Three Friends He does great things too marvelous to understand. He performs countless miracles. —Job 5:9 It was time to say good-bye. The vet frowned, “I’ll be back at ten to put him down.” Colic is the number one killer of horses, and Cash’s condition was much worse. His twisted gut left no room for hope. Without hope, I went down on my knees crying out to God. My year had been much like Job’s. “He’s my best friend—the only one who loves me, and now you’re taking him too. Please God, no!” I called my friends with the news. Within an hour, Debbie and Patti came to pray and, I thought, say their good-byes. Instead, Debbie pulled out her anointing oil and prayed like I’d never heard. “Where’s your faith?” was her only comment as we applied heating pads, oil, and rubbed his stomach for hours. Finally Debbie stood. “He’s going to live.” Within minutes, Cash lifted his head and pounded the barn door. I let him out and he ran full speed. The vet returned to scratch her head. “This is not possible.” With the love of friends and a horse, God chose to perform a miracle that night in the same place He did two thousand years ago: a stable. When God shows His love through a miracle, our lives are never the same. — Renee Shuping Cassidy —

What advice would you give to a smart, driven college student about to enter the “real world”? What advice should they ignore? Nobody really knows what the world and the job market will look like in 2040, hence nobody knows what to teach young people today. Consequently, it is likely that most of what you currently learn at school will be irrelevant by the time you are 40. So what should you focus on? My best advice is to focus on personal resilience and emotional intelligence. Traditionally, life has been divided into two main parts: a period of learning followed by a period of working. In the first part of life you built a stable identity and acquired personal and professional skills; in the second part of life you relied on your identity and skills to navigate the world, earn a living, and contribute to society. By 2040, this traditional model will become obsolete, and the only way for humans to stay in the game will be to keep learning throughout their lives and to reinvent themselves again and again. The world of 2040 will be a very different world from today, and an extremely hectic world. The pace of change is likely to accelerate even further. So people will need the ability to learn all the time and to reinvent themselves repeatedly—even at age 60.

Yet change is usually stressful, and after a certain age, most people don’t like to change. When you are 16, your entire life is change, whether you like it or not. Your body is changing, your mind is changing, your relationships are changing—everything is in flux. You are busy inventing yourself. By the time you are 40, you don’t want change. You want stability. But in the twenty-first century, you won’t be able to enjoy that luxury. If you try to hold on to some stable identity, some stable job, some stable worldview, you will be left behind, and the world will fly by you. So people will need to be extremely resilient and emotionally balanced to sail through this never-ending storm, and to deal with very high levels of stress. The problem is that it is very hard to teach emotional intelligence and resilience. It is not something you can learn by reading a book or listening to a lecture. The current educational model, devised during the 19th century Industrial Revolution, is bankrupt. But so far we haven’t created a viable alternative. So don’t trust the adults too much. In the past, it was a safe bet to trust adults, because they knew the world quite well, and the world changed slowly. But the 21st century is going to be different. Whatever the adults have learned about economics, politics, or relationships may be outdated. Similarly, don’t trust technology too much. You must make technology serve you, instead of you serving it. If you aren’t careful, technology will start dictating your aims and enslaving you to its agenda. So you have no choice but to really get to know yourself better. Know who you are and what you really want from life. This is, of course, the oldest advice in the book: know thyself. But this advice has never been more urgent than in the 21st century. Because now you have competition. Google, Facebook, Amazon, and the government are all relying on big data and machine learning to get to know you better and better. We are not living in the era of hacking computers—we are living in the era of hacking humans. Once the corporations and governments know you better than you know yourself, they could control and manipulate you and you won’t even realize it. So if you want to stay in the game, you have to run faster than Google. Good luck!

For most displaced Koreans living in Japan at the time, the key point was a much simpler promise: “If you come back to your homeland, the government will guarantee you a stable life and a first-class education for your children.” For the countless Koreans who were unemployed, underpaid, and laboring away at whatever odd jobs they could get, the abstract promises of socialism held far less sway than the hope for a stable life and a bright future for their children.

The problem was twofold: One, finding someone who believed that Donald Trump would run for president. It was a significant risk, and the people Dave knew were already working in jobs and had families and mortgages. Those who were looking for jobs with campaigns were looking for candidates with stable political operations. Few would be willing to take a chance on something that might dry up in a few weeks or months. The second reason might have been even more challenging. And that was finding someone with the right personality to work with Trump.

a basic income is arguably more justified by the need for economic security than by a desire to eradicate poverty. Martin Luther King captured several aspects of this rather well in his 1967 book, Where Do We Go from Here? [A] host of positive psychological changes inevitably will result from widespread economic security. The dignity of the individual will flourish when the decisions concerning his life are in his own hands, when he has the assurance that his income is stable and certain, and when he knows that he has the means to seek self-improvement. Personal conflicts between husband, wife and children will diminish when the unjust measurement of human worth on a scale of dollars is eliminated.15 Twentieth-century welfare states tried to reduce certain risks of insecurity with contributory insurance schemes. In an industrial economy, the probability of so-called ‘contingency risks’, such as illness, workplace accidents, unemployment and disability, could be estimated actuarially. A system of social insurance could be constructed that worked reasonably well for the majority. In a predominantly ‘tertiary’ economy, in which more people are in and out of temporary, part-time and casual jobs and are doing a lot of unpaid job-related work outside fixed hours and workplaces, this route to providing basic security has broken down. The

Relative to the stable and well-paying careers of earlier generations, today’s jobs typically involve more casual working hours, low and stagnant wages, decreasing job protections and widespread insecurity.59 This trend towards precarity has a number of causes, but one of the primary functions of a surplus population is that it enables capitalists to place extra pressure on the lucky few who have found a job.60 As the surplus grows and the labour market slackens, more workers seek after fewer jobs, and power passes over to the employers. The threat of moving a factory, for instance, is only possible with a global labour glut. The result is that employers gain strength over workers and the quality of jobs decreases (supplementing the quantity measured by unemployment statistics). This is exactly what we have seen in the past few decades.

When a cold front moves through the area, it pulls air pollution, dust, and haze with it, often providing excellent viewing conditions with very stable air. Periods immediately after a heavy rain are often best of all; the rain does a wonderful job of clearing dust from the air, which improves atmospheric transparency, stabilizes the air, and reduces the effects of light pollution. (It doesn’t matter how much light escapes into the air if there’s nothing for it to reflect from.)

And therefore the responsibility of raising the challenge is typically in the hands of those who recognize that they have a subordinate status. It's very hard to recognize that. I mean, people lived, you know, for millennia without recognizing that they are being subordinated in systems of power. I mean, it's true of women, for example, or slaves, you know. I mean, most slave societies were accepted by the slaves as legitimate and, in fact, necessary. And the same is true of, for example, people have jobs today in our society, almost without exception, they consider it legitimate for them to be in a position where they have to rent themselves in order to survive. That's certainly not obvious, you know. And in fact, if you go back a century ago, it was not only considered not obvious but it was considered outlandish by American working people. I'm not talking about Marxists or socialists, or anybody like that, but say, millhands in Lowell, Massachusetts, who never heard of socialism, who regarded it as a form of slavery, and were complaining that they had not fought the Civil War to replace chattel slavery by wage labor and that therefore, those who work in the mills ought to own them because that's the republican rights that we won in the American Revolution, and so on and so forth. So, you know, it's not obvious, but by now, I think, enough indoctrination and propaganda have taken place so people do regard that form of subordination to external authority as legitimate. Whether they should is another question, but the fact is they do, just as for most of history, women have accepted a subordinate role as correct and proper and so on. And slaves did, and people living in, say, feudal societies. In a feudal society, people had a place, you know, some kind of rule, and quite typically the societies were stable because people regarded those structures as legitimate. The same is true of religious structures, and I mean, throughout human life, there's a whole variety of systems of authority, and oppression, and domination, and so on, which are usually accepted as legitimate by the people subordinated to them. When they don't, you have struggles and revolutions, and sometimes changes, and sometimes brutality, and so on.

A strong and stable capitalist economy needs guardrails, and it’s the government’s responsibility to put them in place. The pillars of capitalism—competition, access to information, enforcement of contracts, protection of private property, and consumer choice—develop from the right mix of markets and regulation. The third issue is the most pernicious: the belief that our economy rewards the deserving (and, the unspoken counterpart, punishes those who are not). If you are making money and saving, you should be thankful to your employer and pretend the government had no role. If you are drowning in debt or struggling to put food on the table, you should remember that you are to blame and pretend the government had no role. Either way, in our economy, you get what you get and you shouldn’t get upset. The government isn’t responsible for your prosperity or your poverty. You are. These beliefs mask the reality that government shapes the contours of economic opportunity at every turn, from funding financial aid to allowing tax deductions on vacation homes. Those with income and wealth sufficient to cozy up to a president and get appointed to the cabinet can literally afford to take a rosy view of capitalism and a dim view of government intervention. No experience is required for financial regulators because there is no job to do; the economy, left unchanged, continues to build their wealth. And if today’s economy doesn’t work for you, that’s your fault.