St. Roque Quotes

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St. Paul. ‘As many of you as have been baptized into Christ, have put on Christ’.182 Erasmus. ‘Paul does not seem,’ in Rom. v. 14, ‘to treat about infants.—It was not yet the custom for infants to be baptized.’183 Luther. ‘It cannot be proved by the sacred scripture, that infant baptism was instituted by Christ, or begun by the first Christians after the apostles.’184 M. De La Roque. ‘The primitive church did not baptize infants: and the learned Grotius proves it, in his annotations on the Gospel.’185 Ludovicus Vives. ‘No one, in former times, was admitted to the sacred baptistery, except he was of age, understood what the mystical water meant, desired to be washed in it, and expressed that desire more than once.’186 Chambers. ‘It appears, that in the primitive times none were baptized but adults.’187 Bishop Barlow. ‘I do believe and know, that there is neither precept nor example in scripture, for pedobaptism, nor any evidence for it, for about two hundred years after Christ.’188 Salmasius and Suicerus. ‘In the first two centuries, no one was baptized, except, being instructed in the faith and acquainted with the doctrine of Christ, he was able to profess himself a believer; because of those words, He that believeth, and is baptized.
Adoniram Judson (Christian Baptism)
I write these last lines on Sauvie's Island - the Wappatto of the Indians - sitting upon the bank of the river, beneath the gnarled and ancient cottonwood that still marks the spot where the old Columbia trail led up from the water to the interior of the island. Stately and beautiful are the far snow-peaks and the sweeping forest. The woods are rich in the colors of an Oregon autumn. The white wappatto blooms along the marshes, its roots ungathered, the dusky hands that once reaped the harvest long crumbled into dust. Blue and majestic in the sunlight flows the Columbia, river of many names -- the Wauna and the Wemath of the Indians, the St. Roque of the Spaniards, the Oregon of poetry -- always vast and grand, always flowing placidly to the sea. Steamboats of the present; batteaux of the fur traders; ships, Grey's and Vancouver's, of discovery; Indian canoes of the old unknown time -- the stately river has seen them all come and go, and yet holds its way past forest and promontory, still beautiful and unchanging. Generation after generation, daring hunter, ardent discoverer, silent Indian -- all the shadowy peoples of the past have sailed its waters as we sail them, have lived perplexed and haunted by mystery as we live, have gone out into the Great Darkness with hearts full of wistful doubt and questioning, as we go; and still the river holds its course, bright, beautiful, inscrutable. It stays; we go. It there anything beyond the darkness into which generation follows generation and race follows race? Surely there is an after-life, where light and peace shall come to all who, however defeated, have tried to be true and loyal; where the burden shall be lifted and the heartache shall cease; where all the love and hope that slipped away from us here shall be given back to us again, and given back forever Via crucis, via lucis.
Frederic Homer Balch (The Bridge of the Gods A Romance of Indian Oregon. 19th Edition.)