St Augustine Quotes

We've searched our database for all the quotes and captions related to St Augustine. Here they are! All 100 of them:

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The world is a book and those who do not travel read only one page.
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Augustine of Hippo
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To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.
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Augustine of Hippo
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Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are.
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Augustine of Hippo
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There is no saint without a past, no sinner without a future.
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Augustine of Hippo
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The punishment of every disordered mind is its own disorder.
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Augustine of Hippo (Confessions)
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And men go abroad to admire the heights of mountains, the mighty waves of the sea, the broad tides of rivers, the compass of the ocean, and the circuits of the stars, yet pass over the mystery of themselves without a thought.
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Augustine of Hippo (Confessions)
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In order to discover the character of people we have only to observe what they love.
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Augustine of Hippo
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God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.
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Augustine of Hippo
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The mind commands the body and is instantly obeyed. The mind commands itself and meets resistance.
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Augustine of Hippo (Confessions)
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The world is a book, and those who don't travel only read one page.
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Augustine of Hippo
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God provides the wind, Man must raise the sail.
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Augustine of Hippo
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Miracles are not contrary to nature but only contrary to what we know about nature.
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Augustine of Hippo
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In my deepest wound I saw your glory, and it dazzled me.
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Augustine of Hippo
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Love begins with a smile, grows with a kiss, and ends with a teardrop.
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Augustine of Hippo
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God is always trying to give good things to us, but our hands are too full to receive them.
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Augustine of Hippo (City of God)
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Understanding is the reward of faith. Therefore, seek not to understand that you may believe, but believe that you may understand.
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Augustine of Hippo
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How can the past and future be, when the past no longer is, and the future is not yet? As for the present, if it were always present and never moved on to become the past, it would not be time, but eternity.
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Augustine of Hippo (Confessions)
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In essentials, unity; in non-essentials, liberty; in all things, charity.
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Augustine of Hippo
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You never go away from us, yet we have difficulty in returning to You. Come, Lord, stir us up and call us back. Kindle and seize us. Be our fire and our sweetness. Let us love. Let us run.
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Augustine of Hippo (Confessions)
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Complete abstinence is easier than perfect moderation.
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Augustine of Hippo
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Oh, God, to know you is life. To serve You is freedom. To praise you is the soul's joy and delight. Guard me with the power of Your grace here and in all places. Now and at all times, forever. Amen.
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Augustine of Hippo
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The Bible was composed in such a way that as beginners mature, its meaning grows with them.
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Augustine of Hippo (Confessions)
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I held my heart back from positively accepting anything, since I was afraid of another fall, and in this condition of suspense I was being all the more killed.
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Augustine of Hippo (Confessions)
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There can only be two basic loves... the love of God unto the forgetfulness of self, or the love of self unto the forgetfulness and denial of God.
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Augustine of Hippo
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If you understood him, it would not be God.
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Augustine of Hippo
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Tolle, lege: take up and read.
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Augustine of Hippo (Confessions)
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A Christian should be an Alleluia from head to foot
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Augustine of Hippo
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Sin is looking for the right thing in the wrong place.
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Augustine of Hippo
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You are my Lord, because You have no need of my goodness.
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Augustine of Hippo (Confessions)
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Things take the time they take. Don't worry. How many roads did St. Augustine follow before he became St. Augustine?
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Mary Oliver
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I was in misery, and misery is the state of every soul overcome by friendship with mortal things and lacerated when they are lost. Then the soul becomes aware of the misery which is its actual condition even before it loses them.
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Augustine of Hippo (Confessions)
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Humility must accompany all our actions, must be with us everywhere; for as soon as we glory in our good works they are of no further value to our advancement in virtue.
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Augustine of Hippo
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Sin is Energy in the wrong channel.
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Augustine of Hippo
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Free curiosity has greater power to stimulate learning than rigorous coercion. Nevertheless, the free ranging flux of curiosity is channeled by discipline under Your Law.
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Augustine of Hippo (Confessions)
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Our hearts have been made for you, O God, and they shall never rest until they rest in you.
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Augustine of Hippo
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The Holy Scriptures are our letters from home.
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Augustine of Hippo
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He who denies the existence of God, has some reason for wishing that God did not exist.
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Augustine of Hippo
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Late have I loved you, beauty so old and so new: late have I loved you. And see, you were within and I was in the external world and sought you there, and in my unlovely state I plunged into those lovely created things which you made. You were with me, and I was not with you. The lovely things kept me far from you, though if they did not have their existence in you, they had no existence at all. You called and cried out loud and shattered my deafness. You were radiant and resplendent, you put to flight my blindness. You were fragrant, and I drew in my breath and now pant after you. I tasted you, and I feel but hunger and thirst for you. You touched me, and I am set on fire to attain the peace which is yours.
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Augustine of Hippo (Confessions)
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Inter faeces et urinam nascimur. (We are born between shit and piss.)
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Augustine of Hippo
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Learn to dance, so when you get to heaven the angels know what to do with you.
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Augustine of Hippo
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We made bad use of immortality, and so ended up dying; Christ made good use of mortality, so that we might end up living.
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Augustine of Hippo (Teaching Christianity (Vol. I/11) (The Works of Saint Augustine: A Translation for the 21st Century))
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The soul is "torn apart in a painful condition as long as it prefers the eternal because of its Truth but does not discard the temporal because of familiarity.
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Augustine of Hippo (Confessions)
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He loves Thee too little, who loves anything together with Thee, which he loves not for Thy sake.
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Augustine of Hippo
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There are wolves within, and there are sheep without.
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Augustine of Hippo (City of God)
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Belatedly I loved thee, O Beauty so ancient and so new, belatedly I loved thee. For see, thou wast within and I was without, and I sought thee out there. Unlovely, I rushed heedlessly among the lovely things thou hast made. Thou wast with me, but I was not with thee. These things kept me far from thee; even though they were not at all unless they were in thee. Thou didst call and cry aloud, and didst force open my deafness. Thou didst gleam and shine, and didst chase away my blindness. Thou didst breathe fragrant odors and I drew in my breath; and now I pant for thee. I tasted, and now I hunger and thirst. Thou didst touch me, and I burned for thy peace.
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Augustine of Hippo (Confessions)
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I was unhappy and so is every soul unhappy which is tied to its love for mortal things; when it loses them, it is torn in pieces, and it is then that it comes to realize the unhappiness which was there even before it lost them.
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Augustine of Hippo
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I have said before, and shall say again, that I write this book for love of your love.
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Augustine of Hippo
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Watch, O Lord, with those who wake, or watch or weep tonight, and give your angels charge over those who sleep. Tend your sick ones, O Lord Jesus Christ; rest your weary ones; bless your dying ones; soothe your suffering ones; pity your afflicted ones; shield your joyous ones; and all for your love's sake. Amen.
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Augustine of Hippo
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The peace of the celestial city is the perfectly ordered and harmonious enjoyment of God, and of one another in God. (City of God, Book 19)
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Augustine of Hippo
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The mind commands the body and is instantly obeyed. The mind commands itself and meets resistance. The mind commands the hand to move, and it so easy that one hardly distinguishes the order from its execution. Yet mind is mind and hand is body. The mind orders the mind to will. The recipient of the order is itself, yet it does not perform it.
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Augustine of Hippo (Confessions)
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Reading list (1972 edition)[edit] 1. Homer – Iliad, Odyssey 2. The Old Testament 3. Aeschylus – Tragedies 4. Sophocles – Tragedies 5. Herodotus – Histories 6. Euripides – Tragedies 7. Thucydides – History of the Peloponnesian War 8. Hippocrates – Medical Writings 9. Aristophanes – Comedies 10. Plato – Dialogues 11. Aristotle – Works 12. Epicurus – Letter to Herodotus; Letter to Menoecus 13. Euclid – Elements 14. Archimedes – Works 15. Apollonius of Perga – Conic Sections 16. Cicero – Works 17. Lucretius – On the Nature of Things 18. Virgil – Works 19. Horace – Works 20. Livy – History of Rome 21. Ovid – Works 22. Plutarch – Parallel Lives; Moralia 23. Tacitus – Histories; Annals; Agricola Germania 24. Nicomachus of Gerasa – Introduction to Arithmetic 25. Epictetus – Discourses; Encheiridion 26. Ptolemy – Almagest 27. Lucian – Works 28. Marcus Aurelius – Meditations 29. Galen – On the Natural Faculties 30. The New Testament 31. Plotinus – The Enneads 32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine 33. The Song of Roland 34. The Nibelungenlied 35. The Saga of Burnt NjΓ‘l 36. St. Thomas Aquinas – Summa Theologica 37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy 38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales 39. Leonardo da Vinci – Notebooks 40. NiccolΓ² Machiavelli – The Prince; Discourses on the First Ten Books of Livy 41. Desiderius Erasmus – The Praise of Folly 42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres 43. Thomas More – Utopia 44. Martin Luther – Table Talk; Three Treatises 45. FranΓ§ois Rabelais – Gargantua and Pantagruel 46. John Calvin – Institutes of the Christian Religion 47. Michel de Montaigne – Essays 48. William Gilbert – On the Loadstone and Magnetic Bodies 49. Miguel de Cervantes – Don Quixote 50. Edmund Spenser – Prothalamion; The Faerie Queene 51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis 52. William Shakespeare – Poetry and Plays 53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences 54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World 55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals 56. Thomas Hobbes – Leviathan 57. RenΓ© Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy 58. John Milton – Works 59. MoliΓ¨re – Comedies 60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises 61. Christiaan Huygens – Treatise on Light 62. Benedict de Spinoza – Ethics 63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education 64. Jean Baptiste Racine – Tragedies 65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics 66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology 67. Daniel Defoe – Robinson Crusoe 68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal 69. William Congreve – The Way of the World 70. George Berkeley – Principles of Human Knowledge 71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man 72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws 73. Voltaire – Letters on the English; Candide; Philosophical Dictionary 74. Henry Fielding – Joseph Andrews; Tom Jones 75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
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Mortimer J. Adler (How to Read a Book: The Classic Guide to Intelligent Reading)
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Your best servant is the person who does not attend so much to hearing what he himself wants as to willing what he has heard from you.
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Augustine of Hippo (Confessions)
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Even the straws under my knees shout to distract me from prayer
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Augustine of Hippo
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The happy life is this - to rejoice to thee, in thee, and for thee.
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Augustine of Hippo (The Confessions (The Works of Saint Augustine: A Translation for the 21st Century))
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Bad times, hard times, this is what people keep saying; but let us live well, and times shall be good. We are the times: Such as we are, such are the times.
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Augustine of Hippo
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I am one of the sort that lives by throwing stones at other people's glass houses, but I never mean to put up one for them to stone.
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Harriet Beecher Stowe (Uncle Tom’s Cabin)
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A person can do other things against his will, but belief is possible only in one who is willing.
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Augustine of Hippo
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Cantare amantis est ... Singing belongs to one who loves." (s. 336, 1 – PL 38, 1472).
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Augustine of Hippo
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Though defensive violence will always be 'a sad necessity' in the eyes of men of principle, it would be still more unfortunate if wrongdoers should dominate just men.
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Augustine of Hippo
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As we shall see, the concept of time has no meaning before the beginning of the universe. This was first pointed out by St. Augustine. When asked: What did God do before he created the universe? Augustine didn’t reply: He was preparing Hell for people who asked such questions. Instead, he said that time was a property of the universe that God created, and that time did not exist before the beginning of the universe.
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Stephen Hawking
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What was it St. Augustine said? "The mind commands the body and it obeys. The mind orders itself and meets resistance.
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Frank Herbert (Dune (Dune, #1))
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When I come to be united to thee with all my being, then there will be no more pain and toil for me, and my life shall be a real life, being wholly filled by thee.
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Augustine of Hippo (The Confessions (The Works of Saint Augustine: A Translation for the 21st Century))
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As we shall see, the concept of time has no meaning before the beginning of the universe. This was first pointed out by St. Augustine. When asked: "What did God do before he created the universe?" Augustine didn't reply: "He was preparing Hell for people who asked such questions.
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Stephen Hawking (A Brief History of Time)
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For a sentence is not complete unless each word, once its syllables have been pronounced, gives way to make room for the next...They are set up on the course of their existence, and the faster they climb towards its zenith, the more they hasten towards the point where they exist no more.
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Augustine of Hippo (Confessions)
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When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer. To live by grace means to acknowledge my whole life story, the light side and the dark. In admitting my shadow side I learn who I am and what God's grace means. As Thomas Merton put it, "A saint is not someone who is good but who experiences the goodness of God." The gospel of grace nullifies our adulation of televangelists, charismatic superstars, and local church heroes. It obliterates the two-class citizenship theory operative in many American churches. For grace proclaims the awesome truth that all is gift. All that is good is ours not by right but by the sheer bounty of a gracious God. While there is much we may have earned--our degree and our salary, our home and garden, a Miller Lite and a good night's sleep--all this is possible only because we have been given so much: life itself, eyes to see and hands to touch, a mind to shape ideas, and a heart to beat with love. We have been given God in our souls and Christ in our flesh. We have the power to believe where others deny, to hope where others despair, to love where others hurt. This and so much more is sheer gift; it is not reward for our faithfulness, our generous disposition, or our heroic life of prayer. Even our fidelity is a gift, "If we but turn to God," said St. Augustine, "that itself is a gift of God." My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.
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Brennan Manning (The Ragamuffin Gospel)
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Soon after the completion of his college course, his whole nature was kindled into one intense and passionate effervescence of romantic passion. His hour came,β€”the hour that comes only once; his star rose in the horizon,β€”that star that rises so often in vain, to be remembered only as a thing of dreams; and it rose for him in vain. To drop the figure,β€”he saw and won the love of a high-minded and beautiful woman, in one of the northern states, and they were affianced. He returned south to make arrangements for their marriage, when, most unexpectedly, his letters were returned to him by mail, with a short note from her guardian, stating to him that ere this reached him the lady would be the wife of another. Stung to madness, he vainly hoped, as many another has done, to fling the whole thing from his heart by one desperate effort. Too proud to supplicate or seek explanation, he threw himself at once into a whirl of fashionable society, and in a fortnight from the time of the fatal letter was the accepted lover of the reigning belle of the season; and as soon as arrangements could be made, he became the husband of a fine figure, a pair of bright dark eyes, and a hundred thousand dollars; and, of course, everybody thought him a happy fellow. The married couple were enjoying their honeymoon, and entertaining a brilliant circle of friends in their splendid villa, near Lake Pontchartrain, when, one day, a letter was brought to him in that well-remembered writing. It was handed to him while he was in full tide of gay and successful conversation, in a whole room-full of company. He turned deadly pale when he saw the writing, but still preserved his composure, and finished the playful warfare of badinage which he was at the moment carrying on with a lady opposite; and, a short time after, was missed from the circle. In his room,alone, he opened and read the letter, now worse than idle and useless to be read. It was from her, giving a long account of a persecution to which she had been exposed by her guardian's family, to lead her to unite herself with their son: and she related how, for a long time, his letters had ceased to arrive; how she had written time and again, till she became weary and doubtful; how her health had failed under her anxieties, and how, at last, she had discovered the whole fraud which had been practised on them both. The letter ended with expressions of hope and thankfulness, and professions of undying affection, which were more bitter than death to the unhappy young man. He wrote to her immediately: I have received yours,β€”but too late. I believed all I heard. I was desperate. I am married, and all is over. Only forget,β€”it is all that remains for either of us." And thus ended the whole romance and ideal of life for Augustine St. Clare. But the real remained,β€”the real, like the flat, bare, oozy tide-mud, when the blue sparkling wave, with all its company of gliding boats and white-winged ships, its music of oars and chiming waters, has gone down, and there it lies, flat, slimy, bare,β€”exceedingly real. Of course, in a novel, people's hearts break, and they die, and that is the end of it; and in a story this is very convenient. But in real life we do not die when all that makes life bright dies to us.
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Harriet Beecher Stowe (Uncle Tom’s Cabin)
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There is no sin unless through a man's own will, and hence the reward when we do right things also of our own will." (Against Fortunatus)
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Augustine of Hippo (The Manichean Debate: The Works of Saint Augustine)
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[Y]ou are not ashamed of your sin [in committing adultery] because so many men commit it. Man's wickedness is now such that men are more ashamed of chastity than of lechery. Murderers, thieves, perjurers, false witnesses, plunderers and fraudsters are detested and hated by people generally, but whoever will sleep with his servant girl in brazen lechery is liked and admired for it, and people make light of the damage to his soul. And if any man has the nerve to say that he is chaste and faithful to his wife and this gets known, he is ashamed to mix with other men, whose behaviour is not like his, for they will mock him and despise him and say he's not a real man; for man's wickedness is now of such proportions that no one is considered a man unless he is overcome by lechery, while one who overcomes lechery and stays chaste is considered unmanly.
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Augustine of Hippo (Sermons 1-19 (Vol. III/1) (The Works of Saint Augustine: A Translation for the 21st Century))
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St. Augustine asked where time came from. He said it came out of the future which didn't exist yet, into the present that had no duration, and went into the past which had ceased to exist.
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Graham Greene (The End of the Affair)
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Every day my conscience makes confession relying on the hope of Your mercy as more to be trusted than its own innocence.
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Augustine of Hippo (Confessions)
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Often the contempt of vainglory becomes a source of even more vainglory, for it is not being scorned when the contempt is something one is proud of.
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Augustine of Hippo (Confessions)
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Ignorance and stupidity are given the names of simplicity and innocence...Idleness appears as desire for a quiet life.
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Augustine of Hippo (The Confessions of St. Augustine (Paraclete Essentials))
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In words which can still bring tears to the eyes, St. Augustine describes the desolation into which the death of his friend Nebridius plunged him (Confessions IV, 10). Then he draws a moral. This is what comes, he says, of giving one’s heart to anything but God. All human beings pass away. Do not let your happiness depend on something you may lose. If love is to be a blessing, not a misery, it must be for the only Beloved who will never pass away.
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C.S. Lewis (The Four Loves)
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He cannot have God for his Father who will not have the Church for his mother.
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Augustine of Hippo
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For no one should consider anything his own, except perhaps a lie, since all truth is from Him who said, "I am the truth.
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Augustine of Hippo (The Four Books of St. Augustine on Christian Doctrine)
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Nondum amabam, et amare amabam
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Augustine of Hippo
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Do not abandon what You have begun in me, but go on to perfect all that remains unfinished.
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Augustine of Hippo (The Confessions of St. Augustine: Modern English Version)
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One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ' an unjust law is no law at all.
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Martin Luther King Jr.
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Solvitur ambulando, St. Augustine said. It is solved by walking.
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Laura Kelly (Dispatches from the Republic of Otherness)
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What is time then? If nobody asks me, I know; but if I were desirous to explain it to one that should ask me, plainly I do not know.
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Augustine of Hippo
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O God, who is ever at work and ever at rest. May I be ever at work and ever at rest.
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Augustine of Hippo (The Confessions (The Works of Saint Augustine: A Translation for the 21st Century))
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Lord give me chastity and self control - but not yet.
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Augustine of Hippo (The Confessions of Saint Augustine (Annotated Christianity theology in Middle Age and Reformation): 13 Christianity religious books from the Middle Age of the sinful and immoral life)
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For you [God] are infinite and never change. In you 'today' never comes to an end: and yet our 'today' does come to an end in you, because time, as well as everything else, exists in you. If it did not, it would have no means of passing. And since your years never come to an end, for you they are simply 'today'...But you yourself are eternally the same. In your 'today' you will make all that is to exist tomorrow and thereafter, and in your 'today' you have made all that existed yesterday and for ever before.
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Augustine of Hippo (Confessions)
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[...] it is a strange thing that most of the feeling we call religious, most of the mystical outcrying which is one of the most prized and used and desired reactions of our species, is really the understanding and the attempt to say that man is related to the whole thing, related inextricably to all reality, known and unknowable. This is a simple thing to say, but the profound feeling of it made a Jesus, a St. Augustine, a St. Francis, a Roger Bacon, a Charles Darwin, and an Einstein. Each of them in his own tempo and with his own voice discovered and reaffirmed with astonishment the knowledge that all things are one thing and that one thing is all thingsβ€”plankton, a shimmering phosphorescence on the sea and the spinning planets and an expanding universe, all bound together by the elastic string of time. It is advisable to look from the tide pool to the stars and then back to the tide pool again.
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John Steinbeck (The Log from the Sea of Cortez)
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What I needed most was to love and to be loved, eager to be caught. Happily I wrapped those painful bonds around me; and sure enough, I would be lashed with the red-hot pokers of jealousy, by suspicions and fear, by burst of anger and quarrels
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Augustine of Hippo
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What madness, to love a man as something more than human! I lived in a fever, convulsed with tears and sighs that allowed me neither rest nor peace of mind. My soul was a burden, bruised and bleeding. It was tired of the man who carried it, but I found no place to set it down to rest. Neither the charm of the countryside nor the sweet scents of a garden could soothe it. It found no peace in song or laughter, none in the company of friends at table or in the pleasures of love, none even in books or poetry. Everything that was not what my friend had been was dull and distasteful. I had heart only for sighs and tears, for in them alone I found some shred of consolation.
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Augustine of Hippo
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You are not the mind itself. For You are the Lord God of the mind. All these things are liable to change, but You remain immutable above all things.
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Augustine of Hippo (Confessions)
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Love and say it with your life.
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Augustine of Hippo
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God bids you not to commit lechery, that is, not to have sex with any woman except your wife. You ask of her that she should not have sex with anyone except you -- yet you are not willing to observe the same restraint in return. Where you ought to be ahead of your wife in virtue, you collapse under the onset of lechery. ... Complaints are always being made about men's lechery, yet wives do not dare to find fault with their husbands for it. Male lechery is so brazen and so habitual that it is now sanctioned [= permitted], to the extent that men tell their wives that lechery and adultery are legitimate for men but not for women.
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Augustine of Hippo (Sermons 1-19 (Vol. III/1) (The Works of Saint Augustine: A Translation for the 21st Century))
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Why, then, do I set before You an ordered account of so many things? it's certainly not through me that You know them. But I'm stirring up love for You in myself and in those who read this so that we may all say, great is the Lord and highly worthy to be praised. I tell my story for love of Your love.
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Augustine of Hippo (Confessions)
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I wanted a boyfriend who was a Christian but who wasn't uptight about it, who was good-looking and intelligent and had an interesting job and a sense of humor, who said "fuck" when the situation warranted it, who had attempted to but been unable to finish St. Augustine's City of God, who could argue politics with my mother and talk business with my father, who liked Indian food and had nice friends and knew how to dress and would like someday to live abroad.
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Sarah Dunn (The Big Love)
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There is no health in those who are displeased by an element in Your creation, just as there was none in me when I was displeased by many things You had made. Because my soul didn't dare to say that my God displeased me, it refused to attribute to You whatever was displeasing.
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Augustine of Hippo (Confessions)
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Let us, on both sides, lay aside all arrogance. Let us not, on either side, claim that we have already discovered the truth. Let us seek it together as something which is known to neither of us. For then only may we seek it, lovingly and tranquilly, if there be no bold presumption that it is already discovered and possessed.
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Augustine of Hippo
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The ancient world found an end to anarchy in the Roman Empire, but the Roman Empire was a brute fact, not an idea. The Catholic world sought an end to anarchy in the church, which was an idea, but was never adequately embodied in fact. Neither the ancient nor the medieval solution was satisfactory – the one because it could not be idealized, the other because it could not be actualized. The modern world, at present, seems to be moving towards a solution like that of antiquity: a social order imposed by force, representing the will of the powerful rather than the hopes of the common men. The problem of a durable and satisfactory social order can only be solved by combining the solidarity of the Roman Empire with the idealism of St. Augustine’s City of God. To achieve this a new philosophy will be needed
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Bertrand Russell (History of Western Philosophy (Routledge Classics))
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But what do I love when I love my God? Not the sweet melody of harmony and song; not the fragrance of flowers, perfumes, and spices; not manna or honey; not limbs such as the body delights to embrace. It is not these that I love when I love my God. And yet, when I love Him, it is true that I love a light of a certain kind, a voice, a perfume, a food, an embrace; but they are of the kind that I love in my inner self, when my soul is bathed in light that is not bound by space; when it listens to sound that never dies away; when it breathes fragrance that is not borne away on the wind; when it tastes food that is never consumed by the eating; when it clings to an embrace from which it is not severed by fulfillment of desire. This is what I love when I love my God.
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Augustine of Hippo (The Confessions of St. Augustine)
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Do they desire to join me in thanksgiving when they hear how, by your gift, I have come close to you, and do they pray for me when they hear how I am held back by my own weight? ...A brotherly mind will love in me what you teach to be lovable, and will regret in me what you teach to be regrettable. This is a mark of a Christian brother's mind, not an outsider's--not that of 'the sons of aliens whose mouth speaks vanity, and their right hand is a right hand of iniquity' (Ps. 143:7 f.). A brotherly person rejoices on my account when he approves me, but when he disapproves, he is loving me. To such people I will reveal myself. They will take heart from my good traits, and sigh with sadness at my bad ones. My good points are instilled by you and are your gifts. My bad points are my faults and your judgements on them. Let them take heart from the one and regret the other. Let both praise and tears ascend in your sight from brotherly hearts, your censers. ...But you Lord...Make perfect my imperfections
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Augustine of Hippo (Confessions)
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Theft is punished by Your law, O Lord, and by the law written in men's hearts, which iniquity itself cannot blot out. For what thief will suffer a thief? Even a rich thief will not suffer him who is driven to it by want. Yet had I a desire to commit robbery, and did so, compelled neither by hunger, nor poverty through a distaste for well-doing, and a lustiness of iniquity. For I pilfered that of which I had already sufficient, and much better. Nor did I desire to enjoy what I pilfered, but the theft and sin itself. There was a pear-tree close to our vineyard, heavily laden with fruit, which was tempting neither for its colour nor its flavour. To shake and rob this some of us wanton young fellows went, late one night (having, according to our disgraceful habit, prolonged our games in the streets until then), and carried away great loads, not to eat ourselves, but to fling to the very swine, having only eaten some of them; and to do this pleased us all the more because it was not permitted.Behold my heart, O my God; behold my heart, which You had pity upon when in the bottomless pit. Behold, now, let my heart tell You what it was seeking there, that I should be gratuitously wanton, having no inducement to evil but the evil itself. It was foul, and I loved it. I loved to perish. I loved my own errorβ€” not that for which I erred, but the error itself. Base soul, falling from Your firmament to utter destructionβ€” not seeking anything through the shame but the shame itself!
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Augustine of Hippo (Confessions)
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When I come across one or other of my fellow Christians ignorant of astronomy, believing what is not so, I calmly look on, not thinking him the worse for mistaking the place or order of created things, so long as he holds nothing demeaning to you, Lord, the creator of all those things. But he is worse off if he holds that his error is a matter of religious faith, and persists stubbornly in the error. His faith is still a weak thing in its cradle, needing the milk of a mothering love, until the youth grows up and cannot be the play-thing, any more, of every doctrinal wind that blows. But one who ventures on the role of teacher, of leader and ruler of those under his spell, whose followers heed him not as a man only but as your very Spirit -- what are we to make of him when he is caught purveying falsehoods? Should we not reject and despise such madness?
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Augustine of Hippo (Confessions)
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St. Augustine hated the Stoics, Dostoevsky hated the Russian Liberals. At first sight this seems a quite inexplicable peculiarity. Both were convinced Christians, both spoke so much of love, and suddenly - such hate! And against whom? Against the Stoics, who preached self-abnegation, who esteemed virtue above all things in the world, and against the Liberals who also exalted virtue above all things! But the fact remains: Dostoevsky spoke in rage of Stassyulevitch and Gradovsky; Augustine could not be calm when he spoke the names of those pre-Stoic Stoics, Regulus and Mutius Scaevola, and even Socrates, the idol of the ancient world, appeared to him a bogey. Obviously Augustine and Dostoevsky were terrified and appalled by the mere thought of the possibility of such men as Scaevola and Gradovsky - men capable of loving virtue for its own sake, of seeing virtue as an end in itself. Dostoevsky says openly in the Diary of a Writer that the only idea capable of inspiring a man is that of the immortality of the soul.
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Lev Shestov (In Job's Balances: On the Sources of the Eternal Truths)
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How did it ever happen that, when the dregs of the world had collected in western Europe, when Goth and Frank and Norman and Lombard had mingled with the rot of old Rome to form a patchwork of hybrid races, all of them notable for ferocity, hatred, stupidity, craftiness, lust, and brutality--how did it happen that, from all of this, there should come Gregorian chant, monasteries and cathedrals, the poems of Prudentius, the commentaries and histories of Bede, the Moralia of Gregory the Great, St. Augustine's City of God, and his Trinity, the writings of Anselm, St. Bernard's sermons on the Canticles, the poetry of Caedmon and Cynewulf and Langland and Dante, St. Thomas' Summa, and the Oxoniense of Duns Scotus? How does it happen that even today a couple of ordinary French stonemasons, or a carpenter and his apprentice, can put up a dovecote or a barn that has more architectural perfection than the piles of eclectic stupidity that grow up at the cost of hundreds of thousands of dollars on the campuses of American universities?
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Thomas Merton (The Seven Storey Mountain)