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Being has no coming-into-being and no destruction, for it is whole of limb, without motion, and without end. And it never was, nor will be, because it is now, a whole all together, one, continuous; for what creation of it will you look? How, whence sprung? Nor shall I allow you to speak or think of it as springing from Not-Being; for it is neither expressible nor thinkable that what-is-not is. Also, what necessity impelled it, if it did spring from nothing, to be produced later or earlier? Thus, it must be absolutely, or not at all. Nor will the force of credibility ever admit that anything should come into being, beside being itself, out of not-being…Thus, coming-into-being is quenched and destruction also into the unseen.
Nor is it divisible, since it is all alike. Nor is there anything there which could prevent it from holding together, nor any lesser thing, but all is full of being. Therefore, it is altogether continuous; for being is close to being…But it is motionless in the limits of mighty bonds, without beginning, without cease, since becoming and destruction have been driven very far away, and true conviction has rejected them…To think is the same as the thought that it is; for you will not find thinking without Being to which it refers. For nothing else either is or shall be except Being, since fate has tied it down to be a whole and motionless; therefore, all things that mortals have established, believing in their truth, are just a name: “becoming” and “perishing”, “being” and “not-being”, and change of position, and alteration of bright color.
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