Spouses In Islam Quotes

Our faith is in our actions. We welcome strangers into our homes, give money and food to those who have none, and sit with the body of a loved one before burial. Even being a good student, or kind to your spouse, is an act equal to prayer. Things that keep us alive and allow poor people to help others, like simple bread, are holy.

I told her that we go to work to provide for our families, attend school functions that our children are involved in, take a few pieces of cake we just baked over to our neighbor next door, drive our children to school in the morning. “No! No!” She said. “How do you worship?” I said we make love to our spouses, smile and greet someone we pass on the street, help our children with their homework, hold open a door for someone behind us. “Worship! I’m asking about worship!” She exclaimed. I asked her exactly what she had in mind. “You know-Rituals!” She insisted. I answered her that we practice those also and that they are a very important part of Muslim worship. I was not trying to frustrate her, but I answered her in this way in order to emphasize Islam’s comprehensive conception of worship.

As long as we continue to search for enemies anywhere but inside ourselves, there will always be a Middle East problem. Religion is not the solution. Religion without Jesus is just self-righteousness. Freedom from oppression will not resolve things either. Delivered from the oppression of Europe, Israel became the oppressor. Delivered from persecution, Muslims became persecutors. Abused spouses and children often go on to abuse spouses and children. It is a cliché, but it’s still true: hurt people, unless they are healed, hurt people.

Some may view my focus on sexual matters as playing into the Western obsession with Muslim sexuality at the expense of other, more vital, areas of concern. Poverty, political repression, war, and global power dynamics are, indeed, crucial to Muslim women’s lives. However, even these issues cannot be entirely divorced from sex and sexuality: poverty matters differently for women, when it constrains women’s inability to negotiate marriage terms or leave abusive spouses; repressive regimes may attempt to demonstrate their “Islamic” credentials by capitulating to demands for “Shari‘a” in family matters or imposing putatively Islamic laws that punish women disproportionately for sexual transgressions.

If we ask a random orthodox religious person, what is the best religion, he or she would proudly claim his or her own religion to be the best. A Christian would say Christianity is the best, a Muslim would say Islam is the best, a Jewish would say Judaism is the best and a Hindu would say Hinduism is the best. It takes a lot of mental exercise to get rid of such biases.

....It was to complete his marriage with Maimuna, the daughter of Al Hareth, the Helalite. He had become betrothed to her on his arrival at Mecca, but had post-poned the nuptials until after he had concluded the rites of pilgrimage. This was doubtless another marriage of policy, for Maimuna was fifty-one years of age, and a widow, but the connection gained him two powerful proselytes. One was Khaled Ibn al Waled, a nephew of the widow, an intrepid warrior who had come near destroy- ing Mahomet at the battle of Ohod. He now became one of the most victorious champions of Islamism, and by his prowess obtained the appellation of " The Sword of God." The other proselyte was Khaled's friend, Amru Ibn al Aass ; the same who assailed Mahomet with poetry and satire at the commencement of his prophetic career ; who had been an ambassador from the Koreishites to the king of Abyssinia, to obtain the surrender of the fugitive Moslems, and who was henceforth destined with his sword to carry victoriously into foreign lands the faith he had once so strenuously opposed. Note.— Maimuna was the last spouse of the prophet, and, old as she was at her marriage, survived all his other wives. She died many years after him, in a pavilion at Serif, under the same tree in the shade of which her nuptial tent had been pitched, and was there interred. The pious historian, Al Jannabi, who styles himself "a poor servant of Allah, hoping for the pardon of his sins through the mercy of God," visited her tomb on returning from a pilgrimage to Mecca, in the year of the Hegira 963, a.d. 1555. "I saw there," said he, "a dome of black marble erected in memory of Maimuna, on the very spot on which the apostle of God had reposed with her. God knows the truth ! and also the reason of the black color of the stone. There is a place of ablution, and an oratory ; but the building has fallen to decay.

And finally, when the celebrated Quranic commentator Fakhr ad-Din ar-Razi (1149–1209) interpreted the verse “[God] created spouses for you of your own kind so that you may have peace of mind through them” (3:21) as “proof that women were created like animals and plants and other useful things [and not for] worship and carrying the Divine commands . . . because the woman is weak, silly, and in one sense like a child,” his commentary became (and still is) one of the most widely respected in the Muslim world. This last point bears repeating. The fact is that for fifteen centuries, the science of Quranic commentary has been the exclusive domain of Muslim men. And because each one of these exegetes inevitably brings to the Quran his own ideology and his own preconceived notions, it should not be surprising to learn that certain verses have most often been read in their most misogynist interpretation.

This is another aspect of nikāḥ, the obligation to satisfy one's spouse. Nikāḥ and unconsummated marriage are mutually exclusive. Abstinence of a hundred and twenty days is a maximum not to be exceeded in any circumstances.

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The question of legally changing one’s name is an important topic for individuals around the world, and Qatar is no exception. Many residents, expatriates, and citizens may consider a name change for a variety of reasons, ranging from personal preference and religious considerations to marriage, divorce, or other legal circumstances. If you have ever wondered, “Can I legally change my name in Qatar?” understanding the legal framework, procedural requirements, and practical considerations is essential to ensure that the process is completed correctly and recognized by all relevant authorities. Qatar, as a sovereign nation in the Gulf region, has specific legal procedures for civil matters, including the registration of names. The legal system in Qatar is based on a combination of civil law principles and Islamic law, and it governs how personal identification, civil records, and official documents are managed. Any formal change of name must be processed through the appropriate governmental authorities to ensure that the new name is legally recognized and reflected in all official documentation, including passports, identity cards, and residency permits. This ensures both compliance with the law and seamless integration of the new name across governmental and private sector records. For citizens of Qatar, the legal process for changing one’s name generally involves submitting a formal application to the Civil Status Department, which operates under the Ministry of Interior. The application must include the current legal name, the desired new name, and the reason for the change. Supporting documents may also be required, such as a birth certificate, national identification card, or official family records. The authorities carefully review the application to ensure that the requested name change does not conflict with legal standards, public order, or social norms. Once approved, the new name is recorded in the civil registry and updated in all official records, including national identification and passports. Expatriates living in Qatar may also have the option to legally change their name, though the process is slightly more complex due to the interaction between Qatari law and the laws of their home countries. Expatriates must follow the legal procedures set by the Ministry of Interior, submit supporting identification, and provide documentation such as a residency permit and passport. In many cases, additional approval may be required to ensure that the name change is recognized for immigration and employment purposes. It is important for expatriates to coordinate with both Qatari authorities and, if necessary, their home country’s consulate or embassy to ensure that the change is fully recognized internationally. Marriage and divorce are common reasons for legal name changes in Qatar. Following marriage, it is not uncommon for individuals, particularly women, to adopt their spouse’s family name or modify their own name to reflect marital status. In the case of divorce, individuals may wish to revert to their original name or choose a new legal name entirely.