Spontaneous Travel Quotes

When the two people who thus discover that they are on the same secret road are of different sexes, the friendship which arises between them will very easily pass – may pass in the first half hour – into erotic love. Indeed, unless they are physically repulsive to each other or unless one or both already loves elsewhere, it is almost certain to do so sooner or later. And conversely, erotic love may lead to Friendship between the lovers. But this, so far from obliterating the distinction between the two loves, puts it in a clearer light. If one who was first, in the deep and full sense, your Friend, is then gradually or suddenly revealed as also your lover you will certainly not want to share the Beloved’s erotic love with any third. But you will have no jealousy at all about sharing the Friendship. Nothing so enriches an erotic love as the discovery that the Beloved can deeply, truly and spontaneously enter into Friendship with the Friends you already had; to feel that not only are we two united by erotic love but we three or four or five are all travelers on the same quest, have all a common vision.

I may be going nowhere, but what a ride.

We can’t jump off bridges anymore because our iPhones will get ruined. We can’t take skinny dips in the ocean because there’s no service on the beach and adventures aren’t real unless they’re on Instagram. Technology has doomed the spontaneity of adventure and we’re helping destroy it every time we Google, check-in, and hashtag.

Adventure is allowing the unexpected to happen to you. Exploration is experiencing what you have not experienced before. How can there be any adventure, any exploration, if you let somebody else - above all, a travel bureau - arrange everything before-hand?

So far, she’d been her usual lame self: solitary and routine-loving, carefully avoiding any path that might lead to spontaneous human interaction. Lena Kaligaris

If you want to be in optimum emotional health, realize that social isolation stands between you and it. Reach out to others. Join groups—to drum, meditate, sing, sew, read, whatever. Find communities—to garden, do service work, travel, whatever. We humans are social animals. Spontaneous happiness is incompatible with social isolation. Period.

Travel releases spontaneity. You become a godlike creature full or choice, free to visit the stately pleasure domes, make love in the morning, sketch a bell tower, read a history of Byzantium, stare for one hour at the face of Leonardo da Vinci's 'Madonna dei fusi.' You open, as in childhood, and--for a time--receive this world. There's visceral aspect, too--the huntress who is free. Free to go, free to return home bringing memories to lay on the hearth.

I have seen travel plans happen only when they were made overnight.

Rule #1 of Traveling- Don't even think of answering questions that contain the word "plan"?

Success is not the result of spontaneous combustion; you must set yourself on fire.

I wanted to put my hand to an enormous paean which would unify my vision of America with words spilled out in the modern spontaneous method. Instead of just a horizontal account of travels on the road, I wanted a vertical, metaphysical study. ... This feeling may soon be obsolete as America enters its High Civilization period and no one will get sentimental or poetic any more about trains and dew on fences at dawn in Missouri.

To function successfully in our complex world it is necessary for us to possess the capacity not only to express our anger but also not to express it. Moreover, we must possess the capacity to express our anger in different ways. At times, for instance, it is necessary to express it only after much deliberation and self-evaluation. At other times it is more to our benefit to express it immediately and spontaneously. Sometimes it is best to express it coldly and calmly; at other times loudly and hotly.

Journeys, like artists, are born and not made. A thousand differing circumstances contribute to them, few of them willed or determined by the will - whatever we may think. They flower spontaneously out of the demands of our natures - and the best of them lead us not only outwards in space, but inwards as well. Travel can be one of the most rewarding forms of introspection....

VACILANDO v. Traveling when the experience itself is more important than the destination. The best laid plans are not usually conducive to spontaneous adventures. Not sure where to go? Great! Throw the map and the plans out the window, and follow your heart for a while instead. verb

Perception of friendliness differs from one culture to another. While it is true that people of one country may tend to be more spontaneously friendly to strangers than people of another country, I have found friendly people everywhere in the world, especially if I tried to make the first gesture.

To apply quantum theory to the entire universe... is tricky... particles of matter fired at a screen with two slits in it... exhibit interference patterns just as water waves do. Feynman showed that this arises because a particle does not have a unique history. That is, as it moves from its starting point A to some endpoint B, it doesn’t take one definite path, but rather simultaneously takes every possible path connecting the two points. From this point of view, interference is no surprise because, for instance, the particle can travel through both slits at the same time and interfere with itself. In this view, the universe appeared spontaneously, starting off in every possible way.

When you travel you become invisible if you want. I do want. I like to be the observer. What makes these people who they are Could I feel at home here No one expects you to have the stack of papers back by Tuesday or to check messages or to fertilize the geraniums or to sit full of dread in the waiting room at the protologist’s office. When travelling you have the delectable possibility of not understanding a word of what is said to you. Language becomes simply a musical background for watching bicycles zoom along a canal calling for nothing from you. Even better if you speak the language you catch nuances and make more contact with people. Travel releases spontaneity. You become a godlike creature full of choice free to visit the stately pleasure domes make love in the morning sketch a bell tower read a history of Byzantium stare for one hour at the face of Leonardo da Vinci’s Madonna dei fusi. You open as in childhood and – for a time – receive this world. There’s the visceral aspect too – the huntress who is free. Free to go Free to return home bringing memories to lay on the hearth.

But a spontaneous traveler inevitably will end up with the tummy gauge suddenly on empty, in some place where cuisine is not really the point: a museum cafeteria, or late-night snack bar across from the concert hall. Eating establishments where cuisine isn’t the point—is that a strange notion?

The fun-seekers, I noted, were spontaneous and flexible. They approached each day and each situation with a willingness to ride whatever wave came along, just for the experience of it. The complainers, on the other hand, would only catch a wave if it was exactly to their liking. Anything else drew loud protestations about how it was not what they expected.

I need to be invited onto the back of a motorcycle and taken somewhere unfamiliar now and then; I welcome a degree of disruption, need a curtain pulled back, a hallway leading into some part of the world I've never seen.

Spontaneity vs. Fixed Plans For the young, traveling without fixed plans is half the fun; for the old, it is half the terror. The tourist is perpetually old; the adventurer, forever young. We are enfeebled by final destinations; renewed by lingering journeys.

I realized that my nonphysical body was obviously less dense than the pencil, and spontaneously said aloud, “I need to be denser.” With a jolt I shot back into my physical body. As my physical sensations returned, I couldn’t help but laugh: I had received my request.

His three years of travel were over. He had accomplished the globe with an intensity and curiosity that in anyone else would have seemed pedantic, without redeeming spontaneity, almost the self-editing of a human Baedeker; but, in this case, it assumed an air of mysterious purpose and significant design – as though Maury Noble were some predestined anti-Christ, urged by a preordination to go everywhere there was to go along the earth and to see all the billions of humans who bred and wept and slew each other here and there upon it.

Nothing so enriches an erotic love as the discovery that the Beloved can deeply, truly, and spontaneously enter into Friendship with the Friends you already had: to feel that not only are we two united by erotic love but we three or four or five are all travellers on the same quest, have all a common vision.

ASANA Now I shall instruct you regarding the nature of asana or seat. Although by 'asana' is generally meant the erect posture assumed in meditation, this is not its central or essential meaning. When I use the word 'asana' I do not mean the various forms of asana’s such as Padmasana, Vajrasana, Svastikasana, or Bhadrasana. By 'asana' I mean something else, and this is what I want to explain to you. First let me speak to you about breath; about the inhaling breath-apana, and the exhaling breath-prana. Breath is extremely important in meditation; particularly the central breath-madhyama-pranan, which is neither prana nor apana. It is the center of these two, the point existing between the inhaling and exhaling breaths. This center point cannot be held by any physical means, as a material object can be held by the hand. The center between the two breaths can be held only by knowledge-jnana – not discursive knowledge, but by knowledge which is awareness. When this central point is held by continuously refreshed awareness – which is knowledge and which is achieved through devotion to the Lord – that is, in the true sense settling into your asana. “On the pathway of your breath maintain continuously refreshed and full awareness on and in the center of breathing in and breathing out. This is internal asana." (Netra Tantra) Asana, therefore, is the gradual dawning in the spiritual aspirant of the awareness which shines in the central point found between inhaling and exhaling. This awareness is not gained by that person who is full of prejudice, avarice, or envy. Such a person, filled with all such negative qualities, cannot concentrate. The prerequisite of this glorious achievement is, therefore, the purification of your internal egoity. It must become pure, clean, and crystal clear. After you have purged your mind of all prejudice and have started settling with full awareness into that point between the two breaths, then you are settling into your asana. “When in breathing in and breathing out you continue to maintain your awareness in continuity on and in the center between the incoming and outgoing breath, your breath will spontaneously and progressively become more and more refined. At that point you are driven to another world. This is pranayama." (Netra Tantra) After settling in the asana of meditation arises the refined practice of pranayama. ‘Pranayama’ does not mean inhaling and exhaling vigorously like a bellow. Like asana, pranayama is internal and very subtle. There is a break less continuity in the traveling of your awareness from the point of asana into the practice of pranayama. When through your awareness you have settled in your asana, you automatically enter into the practice of pranayama. Our Masters have indicated that there are two principle forms of this practice of ‘asana-pranayama’, i.e. cakrodaya and ajapa-gayatri. In the practice of ajapa-gayatri you are to maintain continuously refreshed full awareness-(anusandhana) in the center of two breaths, while breathing in and out slowly and silently. Likewise in the practice of cakrodaya you must maintain awareness, which is continually fresh and new, filled with excitement and vigor, in the center of the two breaths – you are to breathe in and out slowly, but in this case with sound.

I wanted to live outside the capitalist structure, to live free and travel free, and to exist outside a nine-to-five-life-girl's body. I wanted to live spontaneously and to find myself in wild places, with wild people, and have wild times. Let me remind you, I was naive enough to believe this was how I could live my life indefinitely.

I probably should say that this is what makes you a good traveler in my opinion, but deep down I really think this is just universal, incontrovertible truth. There is the right way to travel, and the wrong way. And if there is one philanthropic deed that can come from this book, maybe it will be that I teach a few more people how to do it right. So, in short, my list of what makes a good traveler, which I recommend you use when interviewing your next potential trip partner: 1. You are open. You say yes to whatever comes your way, whether it’s shots of a putrid-smelling yak-butter tea or an offer for an Albanian toe-licking. (How else are you going to get the volcano dust off?) You say yes because it is the only way to really experience another place, and let it change you. Which, in my opinion, is the mark of a great trip. 2. You venture to the places where the tourists aren’t, in addition to hitting the “must-sees.” If you are exclusively visiting places where busloads of Chinese are following a woman with a flag and a bullhorn, you’re not doing it. 3. You are easygoing about sleeping/eating/comfort issues. You don’t change rooms three times, you’ll take an overnight bus if you must, you can go without meat in India and without vegan soy gluten-free tempeh butter in Bolivia, and you can shut the hell up about it. 4. You are aware of your travel companions, and of not being contrary to their desires/​needs/​schedules more often than necessary. If you find that you want to do things differently than your companions, you happily tell them to go on without you in a way that does not sound like you’re saying, “This is a test.” 5. You can figure it out. How to read a map, how to order when you can’t read the menu, how to find a bathroom, or a train, or a castle. 6. You know what the trip is going to cost, and can afford it. If you can’t afford the trip, you don’t go. Conversely, if your travel companions can’t afford what you can afford, you are willing to slum it in the name of camaraderie. P.S.: Attractive single people almost exclusively stay at dumps. If you’re looking for them, don’t go posh. 7. You are aware of cultural differences, and go out of your way to blend. You don’t wear booty shorts to the Western Wall on Shabbat. You do hike your bathing suit up your booty on the beach in Brazil. Basically, just be aware to show the culturally correct amount of booty. 8. You behave yourself when dealing with local hotel clerks/​train operators/​tour guides etc. Whether it’s for selfish gain, helping the reputation of Americans traveling abroad, or simply the spreading of good vibes, you will make nice even when faced with cultural frustrations and repeated smug “not possible”s. This was an especially important trait for an American traveling during the George W. years, when the world collectively thought we were all either mentally disabled or bent on world destruction. (One anecdote from that dark time: in Greece, I came back to my table at a café to find that Emma had let a nearby [handsome] Greek stranger pick my camera up off our table. He had then stuck it down the front of his pants for a photo. After he snapped it, he handed the camera back to me and said, “Show that to George Bush.” Which was obviously extra funny because of the word bush.) 9. This last rule is the most important to me: you are able to go with the flow in a spontaneous, non-uptight way if you stumble into something amazing that will bump some plan off the day’s schedule. So you missed the freakin’ waterfall—you got invited to a Bahamian family’s post-Christening barbecue where you danced with three generations of locals in a backyard under flower-strewn balconies. You won. Shut the hell up about the waterfall. Sally

The words written down are dirty, carefully and selectedly filthy. But there was something far worse here than dirt, a kind of frightening witches’ Sabbath. Here was no spontaneous cry of anger, of insane rage. Perhaps that is what made me sick with weary nausea. Here was no principle good or bad, no direction. These blowzy women, with their little hats and their clippings, hungered for attention. They wanted to be admired. They simpered in happy, almost innocent triumph when they were applauded. Theirs was the demented cruelty of egocentric children, and somehow this made their insensate beastliness much more heart-breaking. These were not mothers, not even women. They were crazy actors playing to a crazy audience.

Because to be bad, Mother, that is the real struggle: to be bad—and to enjoy it! That is what makes men of us boys, Mother. But what my conscience, so-called, has done to my sexuality, my spontaneity, my courage! Never mind some of the things I try so hard to get away with—because the fact remains, I don’t. I am marked like a road map from head to toe with my repressions. You can travel the length and breadth of my body over superhighways of shame and inhibition and fear.

The reason these diatribes are heard by more than just the occasional potted plant or captured hero is this: sparks quite frequently find themselves surrounded by people whether they want to be or not. We are not just talking about the stereotypical traveler whose cart breaks down during a storm and thus must seek shelter at the lone castle glimpsed through the trees and so finds himself at a timely ringside seat for the revelation of the latest abomination of science (although there is no denying this happens far more than is statistically probable). No, your seriously steeped-in-madness dabbler in the esoteric sciences usually finds themself taxed with a rag-tag collection of hangers-on, typically consisting of minions, constructs, adventurers, and those unique, unclassifiable, individuals whose raison d’être appears to be to remind us of what a strange world it is. Even more interestingly, it appears that the greater the spark, the more of these individuals they spontaneously accumulate.

The temple prostitutes from Inanna’s district had come down to mingle in the streets, resulting in public copulations as some male citizens could not withhold their urges until they could find a tent. Spontaneous dancing broke out in the streets, led by the blue dancers and their traveling minstrels. The human dancers jerked and spasmed as if taken over by spirits. Their eyes turned upward, showing only the whites, and they uttered strange guttural sounds as if performed by a distant ventriloquist.

Harvard psychologist Daniel Gilbert talks about this phenomenon in his 2006 book, Stumbling on Happiness. “The greatest achievement of the human brain is its ability to imagine objects and episodes that do not exist in the realm of the real,” he writes. “The frontal lobe—the last part of the human brain to evolve, the slowest to mature, and the first to deteriorate in old age—is a time machine that allows each of us to vacate the present and experience the future before it happens.” This time travel into the future—otherwise known as anticipation—accounts for a big chunk of the happiness gleaned from any event. As you look forward to something good that is about to happen, you experience some of the same joy you would in the moment. The major difference is that the joy can last much longer. Consider that ritual of opening presents on Christmas morning. The reality of it seldom takes more than an hour, but the anticipation of seeing the presents under the tree can stretch out the joy for weeks. One study by several Dutch researchers, published in the journal Applied Research in Quality of Life in 2010, found that vacationers were happier than people who didn’t take holiday trips. That finding is hardly surprising. What is surprising is the timing of the happiness boost. It didn’t come after the vacations, with tourists bathing in their post-trip glow. It didn’t even come through that strongly during the trips, as the joy of travel mingled with the stress of travel: jet lag, stomach woes, and train conductors giving garbled instructions over the loudspeaker. The happiness boost came before the trips, stretching out for as much as two months beforehand as the holiday goers imagined their excursions. A vision of little umbrella-sporting drinks can create the happiness rush of a mini vacation even in the midst of a rainy commute. On some level, people instinctively know this. In one study that Gilbert writes about, people were told they’d won a free dinner at a fancy French restaurant. When asked when they’d like to schedule the dinner, most people didn’t want to head over right then. They wanted to wait, on average, over a week—to savor the anticipation of their fine fare and to optimize their pleasure. The experiencing self seldom encounters pure bliss, but the anticipating self never has to go to the bathroom in the middle of a favorite band’s concert and is never cold from too much air conditioning in that theater showing the sequel to a favorite flick. Planning a few anchor events for a weekend guarantees you pleasure because—even if all goes wrong in the moment—you still will have derived some pleasure from the anticipation. I love spontaneity and embrace it when it happens, but I cannot bank my pleasure solely on it. If you wait until Saturday morning to make your plans for the weekend, you will spend a chunk of your Saturday working on such plans, rather than anticipating your fun. Hitting the weekend without a plan means you may not get to do what you want. You’ll use up energy in negotiations with other family members. You’ll start late and the museum will close when you’ve only been there an hour. Your favorite restaurant will be booked up—and even if, miraculously, you score a table, think of how much more you would have enjoyed the last few days knowing that you’d be eating those seared scallops on Saturday night!

But it’s bells at twenty-seven thousand feet as the plane breaks into the clear again, as its motion steadies again; it is bells; it is the bell as Ben Hanscom sleeps; and as he sleeps the wall between past and present disappears completely and he tumbles backward through years like a man falling down a deep well – Wells’s Time Traveller, perhaps, falling with a broken iron rung in one hand, down and down into the land of the Morlocks, where machines pound on and on in the tunnels of the night. It’s 1981, 1977, 1969; and suddenly he is here, here in June of 1958; bright summerlight is everywhere and behind sleeping eyelids Ben Hanscom’s pupils contract at the command of his dreaming brain, which sees not the darkness which lies over western Illinois but the bright sunlight of a June day in Derry, Maine, twenty-seven years ago. Bells. The bell. School. School is. School is 2 out! The sound of the bell went burring up and down the halls of Derry School, a big brick building which stood on Jackson Street, and at its sound the children in Ben Hanscom’s fifth-grade classroom raised a spontaneous cheer – and Mrs Douglas, usually the strictest of teachers, made no effort to quell them. Perhaps she knew it would have been impossible. ‘Children!

In your eternal quest for experience and knowledge, you pursue a multitude of interests and you set ambitious, wide-ranging goals for yourself. You want to see the world and understand it, which is why your sign rules travel, philosophy, religion, law, and abstractions of all kinds. Sagittarius is freethinking, casual, open-minded, and optimistic. You connect easily with all kinds of people and are said to be lucky. The truth is that your spontaneous decisions and out-there gambles occasionally pay off, but what benefits you the most is your fearless attitude. Sure, troubles may come. No one is immune to that. But ultimately, buoyed by your curiosity and belief in the future, you bounce back. You look at it this way: What other choice is there?

It is clear that if we are to fulfill our true function, we must first identify and then become our true selves; the man alienated from his own centre is alienated from all things, not only a stranger to himself but also a stranger in the universe. Yet he cannot find the centre nor can he ‘become himself’ without help. For the Muslim, the Prophet not only shows us the way to the centre but, in a certain sense, is himself the way, since it is by taking him as our model, or by entering into the mould of his personality, that we are best able to travel to our destination. Action which springs from our own true centre - ‘without external cause’, as the dictionary has it - is the only truly ‘spontaneous’ action, and it is therefore in imitating him that we achieve spontaneity.

Life with Ilona was invariably lived on two levels, or rather in two simultaneous and parallel directions. On the one hand, your feet were always on the ground, you were always intelligently but not obsessively alert to what each day offered in response to the routine question of surviving. On the other hand, imagination and unbounded fantasy suggested a spontaneous and unexpected sequence of scenarios that were always aimed at the radical subversion of every law ever written or established. This was a permanent, organic, rigorous subversion that never permitted travel on the beaten path, the road preferred by most people, the traditional patterns that offer protection to those whom Ilona, without emphasis or pride but without any concessions either, would call "the others.

I needn’t have worried about our welcome. As soon as Diana spotted me, she cried out happily, “Mrs. Robertson, I’m so glad you’re here!” and gave me a huge, spontaneous hug. I assured her, “We wouldn’t have missed this for the world!” I was touched by her genuine warmth and by her evident surprise that we’d traveled so far to share in her triumph. She turned quickly to exclaim, “Oh Charles, look! it’s Patrick’s parents from America!” and formally introduced us to the Prince of Wales. Pat bowed and I curtsied and murmured “Your Royal Highness” just to be on the safe side. Prince Charles radiated tremendous charm and graciousness. His eyes twinkled as he smiled at us. His voice was deep, warm, and resonant, as he said, “How very nice of you to have traveled so far.” I loved his voice! He seemed genuinely pleased to meet us. I thought he was absolutely terrific. I was so excited for Diana, about to marry this perfect prince.

When the two people who thus discover that they are on the same secret road are of different sexes, the friendship which arises between them will very easily pass—may pass in the first half-hour—into erotic love. Indeed, unless they are physically repulsive to each other or unless one or both already loves elsewhere, it is almost certain to do so sooner or later. And conversely, erotic love may lead to Friendship between the lovers. But this, so far from obliterating the distinction between the two loves, puts it in a clearer light. If one who was first, in the deep and full sense, your Friend, is then gradually or suddenly revealed as also your lover you will certainly not want to share the Beloved’s erotic love with any third. But you will have no jealousy at all about sharing the Friendship. Nothing so enriches an erotic love as the discovery that the Beloved can deeply, truly, and spontaneously enter into Friendship with the Friends you already had: to feel that not only are we two united by erotic love but we three or four or five are all travellers on the same quest, have all a common vision.

FROM THE WAVERLEY KITCHEN JOURNAL Angelica - Will shape its meaning to your need, but it is particularly good for calming hyper children at your table. Anise Hyssop - Eases frustration and confusion. Bachelor’s Button - Aids in finding things that were previously hidden. A clarifying flower. Chicory - Conceals bitterness. Gives the eater a sense that all is well. A cloaking flower. Chive Blossom - Ensures you will win an argument. Conveniently, also an antidote for hurt feelings. Dandelion - A stimulant encouraging faithfulness. Frequent side effects are blindness to flaws and spontaneous apologies. Honeysuckle - For seeing in the dark, but only if you use honeysuckle from a brush of vines at least two feet thick. A clarifying flower. Hyacinth Bulb - Causes melancholy and thoughts of past regrets. Use only dried bulbs. A time-travel flower. Lavender - Raises spirits. Prevents bad decisions resulting from fatigue or depression. Lemon Balm - Upon consumption, for a brief period of time the eater will think and feel as he did in his youth. Please note if you have any former hellions at your table before serving. A time-travel flower. Lemon Verbena - Produces a lull in conversation with a mysterious lack of awkwardness. Helpful when you have nervous, overly talkative guests. Lilac - When a certain amount of humility is in order. Gives confidence that humbling yourself to another will not be used against you. Marigold - Causes affection, but sometimes accompanied by jealousy. Nasturtium - Promotes appetite in men. Makes women secretive. Secret sexual liaisons sometimes occur in mixed company. Do not let your guests out of your sight. Pansy - Encourages the eater to give compliments and surprise gifts. Peppermint - A clever method of concealment. When used with other edible flowers, it confuses the eater, thus concealing the true nature of what you are doing. A cloaking flower. Rose Geranium - Produces memories of past good times. Opposite of Hyacinth Bulb. A time-travel flower. Rose Petal - Encourages love. Snapdragon - Wards off the undue influences of others, particularly those with magical sensibilities. Squash and Zucchini Blossoms - Serve when you need to be understood. Clarifying flowers. Tulip - Gives the eater a sense of sexual perfection. A possible side effect is being susceptible to the opinions of others. Violet - A wonderful finish to a meal. Induces calm, brings on happiness, and always assures a good night’s sleep.

Nonconformity is an affront to those in the mainstream. Our impulse is to dismiss this lifestyle, create reasons why it can’t work, why it doesn’t even warrant consideration. Why not? Living outdoors is cheap and can be afforded by a half year of marginal employment. They can’t buy things that most of us have, but what they lose in possessions, they gain in freedom. In Somerset Maugham’s The Razor’s Edge, lead character Larry returns from the First World War and declares that he would like to “loaf.”23 The term “loafing” inadequately describes the life he would spend traveling, studying, searching for meaning, and even laboring. Larry meets with the disapproval of peers and would-be mentors: “Common sense assured…that if you wanted to get on in this world, you must accept its conventions, and not to do what everybody else did clearly pointed to instability.” Larry had an inheritance that enabled him to live modestly and pursue his dreams. Larry’s acquaintances didn’t fear the consequences of his failure; they feared his failure to conform. I’m no maverick. Upon leaving college I dove into the workforce, eager to have my own stuff and a job to pay for it. Parents approved, bosses gave raises, and my friends could relate. The approval, the comforts, the commitments wound themselves around me like invisible threads. When my life stayed the course, I wouldn’t even feel them binding. Then I would waiver enough to sense the growing entrapment, the taming of my life in which I had been complicit. Working a nine-to-five job took more energy than I had expected, leaving less time to pursue diverse interests. I grew to detest the statement “I am a…” with the sentence completed by an occupational title. Self-help books emphasize “defining priorities” and “staying focused,” euphemisms for specialization and stifling spontaneity. Our vision becomes so narrow that risk is trying a new brand of cereal, and adventure is watching a new sitcom. Over time I have elevated my opinion of nonconformity nearly to the level of an obligation. We should have a bias toward doing activities that we don’t normally do to keep loose the moorings of society. Hiking the AT is “pointless.” What life is not “pointless”? Is it not pointless to work paycheck to paycheck just to conform? Hiking the AT before joining the workforce was an opportunity not taken. Doing it in retirement would be sensible; doing it at this time in my life is abnormal, and therein lay the appeal. I want to make my life less ordinary.

Occasionally, a prickly pear cactus blocked my path. I maneuvered around the larger, invincible plants, but stomped down the weaker, two-foot-high cacti that were in my way As we struggled to carry the two hundred pound litter, twilight deepened and it became harder and harder to see. I aggressively stomped what I thought was a small cactus that was in my way. In the growing shadows I didn’t realize that I was only seeing the top two feet of a giant cactus that jutted above the lip of an arroyo. The rest of the massive cactus was hidden below the edge of the gully. My stomp carried me forward over the edge of the drop-off. I instinctively let go of the litter, extended my arms to break my fall and tumbled into the welcoming embrace of the “mother of all” cacti. My spontaneous girlish, high pitched scream startled everyone into immobility, stopping their forward travel. My bemused teammates cautiously peered over the ledge and saw me crucified on a giant prickly pear cactus. I felt like I was nailed to the plant, unable to move a muscle. Apparently, my rampant stomping of baby cacti had earned me bad cactus karma and the enmity of Mother Nature. As my teammates carefully pried me off the bloody cactus patch, I swear I could hear the other nearby cacti chuckling softly.

My shrink suggested that if I was going to continue traveling so much that I could look into getting a service animal expressly trained to provide emotional support to people with anxiety disorders. I considered getting Hunter S. Thomcat trained, but then I remembered that he gets spontaneous nervous diarrhea every time he's in a moving car, and I'd imagine that holding a cat who seems to have explosive plane dysentery wouldn't necessarily *help* my anxiety as give me something new (and horribly unsanitary) to be anxious about. I called around to different service-animal specialists and spoke to a woman who told me it's better to get an animal who has already been trained and has the right temperament. She also told me cats aren’t preferred emotional-support animals for anxiety disorder, but my cats hate dogs so I figured I was fucked, but then she told me that the Americans with Disabilities Act was recently interpreted as allowing “people with anxiety disorders to travel with an emotional-support pony on airlines.” So basically I could bring a goddamn pony on board with me. I’m pretty sure a pony wouldn’t fit under my seat or in my lap, but I rather liked the idea of a small medicinal horse standing in the aisle beside me while I braided his mane. Plus, Pony Danza would make a great pack animal and instead of bringing suitcases I could just put my extra clothes on him and that way I wouldn’t have to pay to check a bag. Plus, the pony wouldn’t get cold because it would be wearing my pajamas.

You can start locally. Upturn a glass on a map and centre it on your home. Then draw a ring around the rim and explore that circle so you know it like the back of your hand. All travel gifts memories, and spontaneity has a place.

Her questing finger moved to trace the very first task. This one, at least, she had accomplished: 1. Move out. She’d been living independently—really independently, budgeting and food shopping and all sorts—for five weeks now, and she had yet to spontaneously combust. Her parents were astonished, her sisters were delighted, Gigi was yodeling “I told you so!” to all and sundry, et cetera. It was very satisfying. Less satisfying were the five unachieved tasks written beneath it. 2. Enjoy a drunken night out. 3. Ride a motorbike. 4. Go camping. 5. Have meaningless but thoroughly enjoyable sex. 6. Travel the world with nothing but hand luggage. And then there was the very last task, one she’d checked off with alarming swiftness. 7. Do something bad.

Individual experiences of the Kundalini process vary greatly, but the fundamental signs of the rising Kundalini that a person may experience include: • Feeling different, not fitting in • A deep dissatisfaction or a yearning for inner development • Inner sensations of light, sound, current, or heat • A heightened inner or outer awareness; increased sensitivity • Feelings of energy flowing or vibrating within • Special abilities, capacities, and talents • Non-ordinary phenomena; altered states • Spontaneous bodily movements or breathing patterns • Emotional fluctuations; psychological issues coming forward • Atypical sensations or sensitivities • An interest in spiritual growth or in metaphysics or the esoteric • Compassion and a desire to help others • A sense that something non-ordinary, transformative, or holy is happening within • Personal development, and optimally, spiritual transformation and realization CHAPTER 2 BENEFITS OF ASCENSION KUNDALINI And once the latent spirit is awoken, it bolts up the spine, creating other important changes. Maybe the most important of these is the opening of the chakras, the centers of energy that govern our energetic body. All seven must be open so that the Kundalini can rise. There are many people who have devoted their entire life to awakening their Kundalini through meditation practice and spiritual study. Everything takes so much time, really. If you are one who is attuned to the universal energy, the cycle of awakening Kundalini will be easier for you, rather than random. So, what are the rewards of awakening the Kundalini? • Increased intelligence and IQ capacity As you begin your awakening process, your mind becomes clearer, and your mental capacity deepens and enriches in potential. You will be able to multitask and plan more than ever before, and you may even see that your IQ number is actually increasing as your kundalini travels within. It will touch your third eye and crown chakra as shakti energy spins and moves through your chakras, opening these mental capacities as effortlessly as it acts on your heart and healing. • Greater sense of peace, bliss, and tranquility One of kundalini awakening's most commonly experienced benefits includes an increased sense of peace, bliss, tranquility, and confidence in the universe that you are exactly where you should be. Chalk it up to meditation or yoga or even being in nature, but it is also true that when your kundalini awakening begins and becomes sustained, you can find a deep and lasting peace even in moments beyond nature or meditation. You will begin to notice how that equilibrium remains in an inner space that you always and everywhere bring with you.

We are told that electrons stay in one particular orbit, but sometimes change to a different orbit. If it absorbs energy, an electron can jump to a higher orbit; if it releases energy, it can drop to a lower orbit. What most of us are never told is that when an electron changes orbits, it does not move through space to arrive at its new location; rather, at one moment the electron is in orbit A, and in the very next moment it is in orbit B, without having traveled through the space in between. This is what is meant by a quantum leap. A quantum leap is a change in status from one set of circumstances to another set of circumstances that takes place immediately, without passing through the circumstances in between.

In 1925, a master plan was instituted to blend the French neo-classical design with the tropical background. The Art Deco movement, both in Havana and in Miami Beach, took hold during the late 1920’s, and is found primarily in the residential section of Miramar. Miramar is where most of the embassies are located, including the massive Russian embassy. The predominant street is Fifth Avenue known as La Quinta Avenida, along which is found the church of Jesus de Miramar, the Teatro Miramar and the Karl Marx Theater. There is also the Old Miramar Yacht Club and the El Ajibe Restaurant, recently visited and televised by Anthony Bourdain on his show, “No Reservations.” Anthony Bourdain originally on the Travel Channel is now being shown on CNN. The modern five-star Meliá Habana hotel, known for its cigar bar, is located opposite the Miramar Trade Centre. Started in 1772, el Paseo del Prado, also known as el Paseo de Marti, became the picturesque main street of Havana. It was the first street in the city to be paved and runs north and south, dividing Centro Habana from Old Havana. Having been designed by Jean-Claude Nicolas Forestier, a French landscape architect, it connects the Malecón, the city’s coastal esplanade, with a centrally located park, Parque Central. Although the streets on either side are still in disrepair, the grand pedestrian walkway goes for ten nicely maintained blocks. The promenade has a decorated, inlaid, marble terrazzo pavement with a balustrade of small posts. It is shaded by a tree-lined corridor and has white marble benches for the weary tourist. Arguably, the Malecón is the most photographed street in Havana. It lies as a bulwark just across the horizon from the United States, which is only 90, sometimes treacherous miles away. It is approximately 5 miles long, following the northern coast of the city from east to west. This broad boulevard is ideal for the revelers partaking in parades and is the street used for Fiesta Mardi Gras, known in Cuba as Los Carnavales. It has at times also been used for “spontaneous demonstrations” against the United States. It runs from the entrance to Havana harbor, alongside the Centro Habana neighborhood to the Vedado neighborhood, past the United States Embassy on the Calle Calzada.

Yes, I think-" Lillian paused only briefly as she saw someone come into the room. A very tall and piratical-looking someone who could only be Simon Hunt, Annabelle's husband. Although Hunt had begun his career working in his father's butcher shop, he had eventually become one of the wealthiest men in England, owning locomotive foundries and a large portion of the railway business. He was Lord Westcliff's closest friend, a man's man who appreciated good liquor and fine horses and demanding sports. But it was no secret that what Simon Hunt loved most in the world was Annabelle. "I think," Lillian continued as Hunt walked quietly up behind Annabelle, "the tree is perfect. And I think someone had very good timing in arriving so late that he didn't have to decorate even one bloody branch of it." "Who?" Annabelle asked, and started a little as Simon Hunt put his hands lightly over her eyes. Smiling, he bent to murmur something private into her ear. Color swept over the portion of Annabelle's face that was still exposed. Realizing who was behind her, she reached up to pull his hands down to her lips, and she kissed each of his palms in turn. Wordlessly she turned in his arms, laying her head against his chest. Hunt gathered her close. "I'm still covered in travel dust," he said gruffly. "But I couldn't wait another damned second to see you." Annabelle nodded, her arms clutching around his neck. The moment was so spontaneously tender and passionate that it cast a vaguely embarrassed silence through the room.

Discernment and detachment (Jurists and apatheia) are two characters of the mature Christian soul. They are not yet the mark of a mystic, but they bear witness that one is traveling the right way to mystical contemplation, and that the stage of beginners is passed. The presence of discernment and detachment is manifested by a spontaneous thirst for what is good—charity, union with the will of God—and an equally spontaneous repugnance for what is evil. The man who has this virtue no longer needs to be exhorted by promises to do what is right, or deterred from evil by threat of punishment.

He realized that time, clocks ticking, everything is just a human-made concept. That clocks didn’t tick back in the times he was seeing now, and he realized that the sun never sets as long as you travel with it, circumnavigating the globe, once every 24 hours. It was a new thought, a new dogma to Jordan, evolving his idea of being more than one at once. It was an idea of being more than one time at once, literally moving along the 4th dimension. Not being pushed to the side, not being pushed up or down, not being pushed inward or outward, but being pushed in one way, without ever moving at all. They were being pushed along the track of time, with no way to go back, with no way to retract and go back to the starting point as they could in any of the three visible dimensions. And it was that thought, Jordan finally realized, that made him exhausted and scared. It was that realization that made Jordan realize that this was the thing Tong was afraid of. That through all his travels on planes and all his moving around the world, he could still go back to Bangkok, he could still go back to the hospital where he was born, but he could never go backward on that track and stand in the same place, only the same location, as where his first day began." -A Spontaneous Existence, Chandler Ivanko

(B) Raised seawater levels and heavy rainfalls, causing an elevation of groundwater levels, which resulted in (C) flooding of at least 63% of all sewer lines worldwide and substantial fluxes of faecal matter into aquifers, rivers, and lakes, contaminating all major drinking water resources. (D) Frequent long-distance travelling of Western and Central Europeans, North Americans, Australians, and Asians by air, sea, and land, facilitating the spreading of virulence factors and antibiotic resistance genes, and later, significantly accelerating the spreading of disease. (E) Use of large amounts of antibiotics (in the range of hundreds of thousands of tonnes per year), both for the treatment of disease and for industrial meat production, leading to antibiotics contamination of soils, aquifers, rivers, and lakes, and thus triggering bacterial multidrug-resistance in a great variety of ecosystems. (F) Spontaneous acquisition of an extremely potent virulence factor in a multidrug-resistant strain of V. cholerae, and (G) prevalence of various multidrug-resistant strains of M. tuberculosis since the 21st century.

Genuine travel has no destination. Travelers do not go somewhere, but constantly discover they are somewhere else. Since gardening is a way not of subduing the indifference of nature but of raising one's own spontaneity to respond to the disregarding vagaries and unpredictabilities of nature, we do not look on nature as a sequence of changing scenes but look on ourselves as persons in passage.

Instead the attitude of the medical profession has been that miracle cures are nonexistent, that the disease of which a person was cured did not exist in the first place, either because it was an imaginary disorder, such as a hysterical conversion reaction, or else because it was a misdiagnosis. Fortunately, however, a few serious scientists, physicians and religious truth-seekers are currently in the process of beginning to examine the nature of such phenomena as spontaneous remissions in cancer patients and apparently successful examples of psychic healing. Fifteen

Like everything else he did perfectly, Ronin was a perfect travel partner. Knowledgeable. Attentive. Flexible. Spontaneous. Passionate.

Hutchison Effect The Canadian inventor John Hutchison is an enigma. He is credited with one of science's most unusual and controversial discoveries. It is described as a "highly-anomalous electromagnetic effect which causes the jellification of metals, spontaneous levitation of common substances, and other effects." It is known as the Hutchison Effect, or the H-Effect for short. What the H-Effect is purported to do is nothing short of extraordinary. It is said to cause objects to defy gravity, cause metal to spontaneously fracture, cause dissimilar materials to fuse (such as metal and wood), and other strange phenomena.

I could imagine a hot day. I could imagine a number of curious people spontaneously following a young man of great wisdom, a young man rumored to wield power over the mysterious afflictions they saw every day in their villages. They are not sure where they are going, and once the young man stops to speak, they find themselves on the other side of the Sea of Galilee, the nearest town now very far away. Many are feeling hunger pangs, uncertain of why they have come so far. What will they do? One of the young man's friends arrives, unexpectedly bearing food. The people are happy and relieved, and among them talk circulates of the surprising tenderness with which the wise young man hands out victuals to the people, few of whom he knows well. Eventually, the story is written down. Years go by, then decades, and in this time the crowd increases from fifty to five hundred to five thousand. The unexpected arrival of the follower bearing food vanishes from the telling. An event experienced by its participants in miraculous terms is transformed into a miraculous story. The core of the story remains the same: the hungry were fed when they were not expecting to be, and the young man who fed them do so of his own volition. You could base a code of ethics on a single act of unexpected munificence, and perhaps even fashion from it a crude if supple morality, but you would not have a cosmology, or anything close to one, and cosmologies were what most people craved.

The Divine Feminine Tao Invites Us to Act The Lao-Tzu’s Tao Te Ching portrays the Tao as “mother,” “virgin,” and “womb.” She is the “immortal void” who endlessly “returns to source” to renew life again and again. Quoting from my own translation of Poem 6 (Anderson, in press), the Tao is The immortal void Called the dark womb, the dark womb’s gate From her Creation takes root An unbroken gossamer That prevails without effort. From her “dark womb,” all life flows. To align with the Tao as mother, virgin, and womb is to discover her path to peace and wellbeing with ourselves, each other, the earth, and the natural world. At a time in history when human greed and aggression are out of control and threatening life as we know it, her message to us is also a warning. The great message of the Tao Te Ching is the ordinariness of peace and wellbeing that arises from spontaneous action that seeks no gain for the self. This is to enact the path of wei wu wei, meaning to act without acting or do without doing. Wei wu wei does not mean doing nothing, not thinking, not traveling, not initiating projects, not cooking dinner, not planting a garden in the spring, and so on. To the contrary. For in leaving self-gain aside, our actions arise naturally and spontaneously to meet concrete situations and events without plotting or maneuvering in advance or expecting to be liked, appreciated, or rewarded for what we do. Aligning with the Tao is to seek what is lowest and most needy like a mother might act naturally and spontaneously on behalf of a child in danger. Quoting from my translation of Poem 8 (Anderson, in press): The highest good is like water Bringing goodness to all things without struggle In seeking low places spurned by others The Tao resembles water. In so doing, we attend to what matters most—not tomorrow but right now. Per the situation, our actions may be swift or slow, but they will in time resolve obstacles at their source in the same way that water carves out canyons and moves mountains. What matters most will vary for each of us. This is wei wu wei in action. Over time, enacting this feminine path to peace will impact all our relations with others, including animals and other species, each other, our families and communities, the conduct of governments, relationships between nations and peoples, and with planet Earth. The wisdoms of the Divine Feminine Tao may be applied to our personal initiatives and our response to personal and modern crises, including meeting the challenges of the current coronavirus pandemic. Wei wu wei invites us to act spontaneously and naturally like water, determining its own course and leaving self-gain aside.

(Female) Within seconds of inhaling, the room filled with an amber-gold veil which seemed to coat everything. My entire body and mind were filled with visual, vibrational sound, which appeared like millions of tiny, flashing points of light. An intense swirling feeling came over my body and mind, and I felt a rapid and complete loss of control as I swirled downward into a very deep, bottomless whirlpool. I experienced a very sensual, unitive state with my partner (also voyaging). I experienced our essences blending like the mixing of water colors while still feeling each of us as individuals – he later confirmed something similar at the same point. As I swirled and lost control, a deep pain within me expressed itself as a high-pitched moaning that came screeching out of the very depths of me. I witnessed and felt this happening without capacity, or desire, to stop it from happening. With this sound I twisted and twirled downward, not knowing if my body was actually doing this or if it was a very strong inward sensation. The next thing I knew, I was in a vast, dark space like a night sky, yet there was a slight whirling around me. I was no longer whirling, but the space around me was. My mind was fragmented into a million pieces which seemed to be floating around me in this space. I didn’t know where I was or who I was. When I noticed this I felt lost and afraid. While there were no sign posts indicating a direction, I spontaneously made a kind of mental intention to go towards something and as a result began to move in a direction in this inner space. I then heard a deep, loving, feminine voice slowly say “That’s right. You can do it.” It was a voice from within this space, the voice of the guide. Upon hearing it, I was deeply, utterly relieved – her voice so soothing and warm, reassuring and firm. She felt ancient and familiar to me. I felt I knew what to do now, yet was overwhelmed with the task – I felt I was in an insane state of mind. While it felt like the most difficult thing I’ve ever had to do, I knew I had to move within this space in a certain direction. There were no visual clues, only an internal sense that once I had moved that I was going in the right direction. I was going Home. I heard a noise in the room and recalled where I was, that I was travelling with the Jaguar. I brought conscious attention to my breathing and gradually re-collected myself. I sat up and as I looked around the room at everyone I felt like Dorothy in the Wizard of Oz when she awoke from her long dream – I recognized everyone as ancient friends. I asked the women to form a cocoon around me and when they did I burst into tears and sobbed very deeply, accompanied by a very deep feeling of relief and return. I felt ancient connection and experienced a grounding and inner contact with my spiritual nature. During the days following my journey, I alternated between anxiety and elation and experienced an amazingly broad range of levels of consciousness throughout my daily activities. I could easily perceive multiple levels of existence and experienced an increase in empathic and psychic ability. I also experienced a tremendous amount of sexual energy and greatly heightened orgasmic responses in my entire body. At quiet moments I felt very deeply relaxed and centered.

Humans are not generally spontaneous or random. This principle is related to the second principle above. As much as we think we are unpredictable and random, we really are very predictable and follow regular patterns. A study that tracked 10,000 people via cell phone concluded that people display a very high degree of regularity when they travel, because they return to only a few, very frequented locations.43 A more mundane example is the game Rock, Paper, Scissors. Research shows that, even in games that rely on being unpredictable, humans are, in fact, very predictable and not at all random. We involuntarily mimic others, and we predictably attempt to come back from losses—at least in Rock, Paper, Scissors—by doing whatever beat us in the last round.44 This means that our enemy will set patterns that, if we take the time to analyze,

-Do you know the difference between intellectual telepathy and emotional reincarnation? -Yes, telepathy is reading thoughts, and reading feelings and sensations. -Did it ever occur to you that someone is telepathy to you against your will? -Some people have this talent, or so they claim. Baibars: It is not a talent, but a knowledge. Physiognomy was never a talent, but rather an experience. People who travel a lot, social people, who have an appetite for information, and details, are the owners of physiognomy, who acquire it as a result of their experiences, all of which are stored in their subconscious mind, and the latter gives them results. In the form of emphatic feelings, we call it physiognomy, or talent. And basically, it’s based on data: we do not hear or know about anyone who has insight, who has earned this talent while sitting at home, but who is a frequent traveler. The more data you have, the more precise you are able to telepath with your target, and now telepathy is happening at every moment. With the technical revolution and the development and diversity of the means of all information, in many ways, social networking sites are not the first and will not be the last. With the development of computers, and their ability to process huge amounts of data, in a relatively acceptable time, and with the development of artificial intelligence software, and self-learning software, our privacy has become violated by many parties around the world, not only the intelligence services, but even studies and research centers, and decision-making institutions. They all collect an awful lot of data every day, and everyone in this world has a share of it. These software and computers will stand powerless if you strip them from their database, which must be constantly updated. Telepathy became available, easy, and possible, as never before. Physiognomy became electronic in the literal sense of the word. However, our feelings, and our emotions, remain our impenetrable fortress. If you decide to make your entire electronic life a made-up story, contrary to the reality of what you feel, such as expressing joy when you feel sad, this software will expect you from you other than what you really feel, it will fail. The more you are cunning, and deceitful in reincarnation, the more helpless it stands in knowing the truth of your feelings that no one else knows. All that is required of you is to express the opposite of what you feel. The randomness of humans, their spontaneity, and those they think are their free decisions, have been programmed by a package of factors surrounding them, which were imposed on them, including society, environment, conditions, and education. The challenge is to act neither spontaneously nor randomly, and here lies the meaning of the real free will. Can you imagine that? Your spontaneity is pre-programmed, and your random decisions that you think are absolutely free, are in fact not free, and until you are able to imagine this and believe in it, you will remain a slave to the system. To be free you must first overcome it, you must rebel against what you think is your free self. He was silent for a moment, took a breath from his cigarette, and what he was about to say now almost made him inevitable madness, a few years ago… -But, did it occur to you, Robert, that there is someone who can know the truth about your feelings, no matter how hard you try to fake them! And even knows it before you even feel it! A long moment of silence…

ASANA Now I shall instruct you regarding the nature of asana or seat. Although by 'asana' is generally meant the erect posture assumed in meditation, this is not its central or essential meaning. When I use the word 'asana' I do not mean the various forms of asana’s such as Padmasana, Vajrasana, Svastikasana, or Bhadrasana. By 'asana' I mean something else, and this is what I want to explain to you. First let me speak to you about breath; about the inhaling breath-apana, and the exhaling breath-prana. Breath is extremely important in meditation; particularly the central breath-madhyama-pranan, which is neither prana nor apana. It is the center of these two, the point existing between the inhaling and exhaling breaths. This center point cannot be held by any physical means, as a material object can be held by the hand. The center between the two breaths can be held only by knowledge-jnana – not discursive knowledge, but by knowledge which is awareness. When this central point is held by continuously refreshed awareness – which is knowledge and which is achieved through devotion to the Lord – that is, in the true sense settling into your asana. On the pathway of your breath maintain continuously refreshed and full awareness on and in the center of breathing in and breathing out. This is internal asana. (Netra Tantra) Asana, therefore, is the gradual dawning in the spiritual aspirant of the awareness which shines in the central point found between inhaling and exhaling. This awareness is not gained by that person who is full of prejudice, avarice, or envy. Such a person, filled with all such negative qualities, cannot concentrate. The prerequisite of this glorious achievement is, therefore, the purification of your internal egoity. It must become pure, clean, and crystal clear. After you have purged your mind of all prejudice and have started settling with full awareness into that point between the two breaths, then you are settling into your asana. When in breathing in and breathing out you continue to maintain your awareness in continuity on and in the center between the incoming and outgoing breath, your breath will spontaneously and progressively become more and more refined. At that point you are driven to another world. This is pranayama." (Netra Tantra) After settling in the asana of meditation arises the refined practice of pranayama. ‘Pranayama’ does not mean inhaling and exhaling vigorously like a bellow. Like asana, pranayama is internal and very subtle. There is a break less continuity in the traveling of your awareness from the point of asana into the practice of pranayama. When through your awareness you have settled in your asana, you automatically enter into the practice of pranayama. Our Masters have indicated that there are two principle forms of this practice of ‘asana-pranayama’, i.e. cakrodaya and ajapa-gayatri. In the practice of ajapa-gayatri you are to maintain continuously refreshed full awareness-(anusandhana) in the center of two breaths, while breathing in and out slowly and silently. Likewise in the practice of cakrodaya you must maintain awareness, which is continually fresh and new, filled with excitement and vigor, in the center of the two breaths – you are to breathe in and out slowly, but in this case with sound. ― Swami Lakshmanjoo

I am an autonomous human being, self-regulating and self-governing, and duty bound to quest for the pure idea of how I wish to exist. I need to make the most of this breath of life while I can. I wish to live mindfully. I seek a roadmap leading to personal enlightenment, a means to live as effortlessly as a cork bobbing on a river, not resisting the flow of the stream, not fighting myself, liberated from the anxiety of foolishly lingering over prior travels, unconcerned where I am at, and accepting without reservation where I am heading without desiring more. A person with a light heart and a sound mind wants for nothing. I seek to travel into the mist of future while conscientiously working towards obtaining spiritual enlightenment. I search to acquire an active and open state of mindfulness, but I must exercise caution in doing so, because any degree of wanting, any foray to acquire money or acclaim, undermines the desire to achieve mental stillness and emotional equanimity. By living in an authentic and spontaneous manner, without striving, without obsessing about the horror of the past and the ambiguity of looming future, and by living exclusively in the now, I hope to experience the universal truths – the ultimate reality of absolute existence – reflective of the true nature of the universe.

This is the key process behind a laser. It’s called stimulated emission, and you can see that it offers a way to increase the number of photons flying along a certain line. Every time a photon hits an excited atom, it duplicates itself, amplifying the amount of light traveling in that direction, which is precisely what the acronym laser stands for: Light Amplification by Stimulated Emission of Radiation. The emission is said to be stimulated (as opposed to spontaneous) because the incoming photon provoked the excited atom into spitting out the new photon. What matters most, however, is that the emitted photon is indistinguishable from the one that spawned it. If you think of these photons not as particles but as tiny waves of light, they’d be perfectly synchronized.

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Today I've been reflecting on the benefits bestowed by the social anonymity of a traveller 'in the wilds'. To the peasants and tribesmen here one is merely a human being—outwardly strange but fundamentally one of them—and their spontaneous acceptance and hospitality is extended with an air of full and unselfconscious equality. In contrast, how deep is the gulf between groups of human beings in our society—go into a pub in Connemara or a café in rural Italy or even a posada in the remotest part of relatively unspoiled Spain and you find it impossible to establish the same easy rapport. You are at once noted as a non-peasant and are therefore someone to be envied, or admired, or despised, or kept aloof from, as individual temperaments dictate. Probably you will be treated most kindly by the peasants there, but at the deepest level you are automatically isolated because you have (they imagine) more money or more education or 'better' manners than they have. So I appreciate the chance to share the people's lives here for a time without regarding myself, or being regarded by them, as an intruder. Yet I also appreciate coming back to converse among friends who are on my own wave-length.

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Spontaneous out of body experiences are very illustrative of how spiritual intentions and expectations work. Out of body travels seldom happen when you wish for them. But, they often surprise you when you least expect them, by Jozef.

The Ballad of John Axon was the first of a series created by MacColl, Seeger and BBC producer Charles Parker that shone the microphone like a searchlight into obscure or overlooked sectors of British society: fishermen, teenagers, motorway builders, miners, polio sufferers, even the nomadic travelling community. Gathered on the spot, their oral histories were reworked as intelligent and dynamic folk anthropology, attuned to their era’s nuanced tug-of-war between conservatism and progress. The eight programmes, broadcast by the BBC between 1958–64, were experiments conducted on the wireless, splicing spoken word, field recordings, sound effects, traditional folk song and newly composed material into audio essays that verged on the hypnotic. They were given a name that elegantly fused tradition and modernity: radio ballads. Until the mid-1950s standard BBC practice in making radio documentaries involved researchers visiting members of the public – ‘actuality characters’ – and talking to them, perhaps even recording them, then returning to headquarters and working out a script based on their testimonies. The original subjects would then be revisited and presented with the scripted version of their own words. That’s the reason such programmes sound so stilted to modern ears: members of the public are almost always speaking a scriptwriter’s distillation of their spontaneous thoughts. When MacColl and Charles Parker drove up to Stockport in the autumn of 1957 with an EMI Midget tape recorder in their weekend bags, they planned to interview Axon’s widow and his colleagues for information, then turn their findings into a dramatic reconstruction featuring actors and musicians. In fact, they stayed in the area for around a fortnight and ended up with more than forty hours of voices and location recordings. The material, they agreed, was too good to tamper with.

the imagination of the world. Since then, dozens of similar books and short stories have followed, and feature films with time travel themes remain extremely popular. It’s clear that the idea of time travel pushes our buttons in a significant way. It’s an idea that is just too intriguing an idea to ignore. What is also difficult to ignore are the real life cases of normal everyday people reporting strange encounters with slips, shifts and spontaneous journeys in time. It is also fascinating to note that as modern physics advances, a realization is developing to suggest that time travel may be something that is real and possible, and may already be happening. The idea of time travel also straddles the fringe theories of New Agers all the way over to hard-nosed science. The world’s greatest scientists such as Stephen Hawking and Michio Kaku, are equally enamoured with time travel as is the common man on the street. Support for the possibility that time travel is real runs across a broad spectrum of human thought. Add to this the obvious fact that time travel is a highly entertaining concept – and you get a subject of endless fascination. We hope readers found this book to be an interesting and worthy contribution to time travel fact and

It seems to be characteristic of the human mind that when it sees a black box in action, it imagines that the contents of the box are simple. A happy example is seen in the comic strip <>. Calvin is always jumping in a box with his stuffed tiger, Hobbes, and travelling back in time, or <> himself into animal shapes, or using it as a <> and making clones of him-self. A little boy like Calvin easily imagines that a box can fly like an airplane (or something), because Calvin doesn't know how airplanes work. In some ways, grown-up scientists are just as prone to wishful thinking as little boys like Calvin. For example, centuries ago it was thought that insects and other small animals arose directly fom spoiled food. This was easy to believe, because small animals were thought to be very simple (before the invention of the microscope, naturalists thought that insects had no internal organs). But as biology progressed and careful experiments showed that protected food did not breed life, the theory of spontaneous generation retreated to the limits beyond which science detect what was really happening. (...) The key to persuading people was the portrayal of the cells as <>. One of the chief advocates of the spontaneous generation during the middle of the nineteenth century was Ernst Haeckel, a great admirer of Darwin and an eager popularizer of Darwin's theory. From the limited view of cells that microscope provided, Haeckel believed that a cell was a <> not much different from a piece of microscopic Jell-O. So it seemed to Haeckel that such simple life, with no internal organs, could be produced easily from inanimate material. Now, of course, we know better.

It seems to be characteristic of the human mind that when it sees a black box in action, it imagines that the contents of the box are simple. A happy example is seen in the comic strip "Calvin and Hobbes". Calvin is always jumping in a box with his stuffed tiger, Hobbes, and travelling back in time, or "transmogrifying" himself into animal shapes, or using it as a "duplicator" and making clones of him-self. A little boy like Calvin easily imagines that a box can fly like an airplane (or something), because Calvin doesn't know how airplanes work. In some ways, grown-up scientists are just as prone to wishful thinking as little boys like Calvin. For example, centuries ago it was thought that insects and other small animals arose directly fom spoiled food. This was easy to believe, because small animals were thought to be very simple (before the invention of the microscope, naturalists thought that insects had no internal organs). But as biology progressed and careful experiments showed that protected food did not breed life, the theory of spontaneous generation retreated to the limits beyond which science detect what was really happening. (...) The key to persuading people was the portrayal of the cells as "simple". One of the chief advocates of the spontaneous generation during the middle of the nineteenth century was Ernst Haeckel, a great admirer of Darwin and an eager popularizer of Darwin's theory. From the limited view of cells that microscope provided, Haeckel believed that a cell was a "simple lump of albuminous combination of carbon" not much different from a piece of microscopic Jell-O. So it seemed to Haeckel that such simple life, with no internal organs, could be produced easily from inanimate material. Now, of course, we know better.

But where did the watch come from? This watch is a jinni—elderly Miss McKenna gives it to the young playwright, who takes it back in time to deliver it to her as a young woman. She keeps it all her life until it is time to return it to him. So who made the watch? No one. The watch never went anywhere near a watch factory. Its world line is circular. Novikov has noted that in the case of a macroscopic jinni like this the outside world must always expend energy to repair any wear-and-tear (entropy) it has accumulated so it can be returned exactly to its original condition as it completes its loop. Permissible in theory, macroscopic jinn are improbable. The whole story in Somewhere in Time could have taken place without the watch. The watch seems particularly unlikely since it appears to keep good time. One could have imagined finding a nonworking watch or perhaps a paper clip that passes back and forth between the couple. How lucky to encounter a watch that works! According to quantum mechanics, if one has enough energy, one can always make a macroscopic object spontaneously appear (along with associated antiparticles, which have equal mass but opposite electric charge)—it’s just extremely unlikely. Similarly with jinn, it would be more improbable to find a watch than a paper clip and more improbable to find a paper clip than an electron. The more massive and more complex the macroscopic jinni, the rarer it will be.

It is clear that if we are to fulfill our true function, we must first identify and then become our true selves; the man alienated from his own centre is alienated from all things, not only a stranger to himself but also a stranger in the universe. Yet he cannot find the centre nor can he ‘become himself’ without help. For the Muslim, the Prophet not only shows us the way to the centre but, in a certain sense, is himself the way, since it is by taking him as our model, or by entering into the mound of his personality, that we are best able to travel to our destination. Action which springs from our own true centre - ‘without external cause’, as the dictionary has it - is the only truly ‘spontaneous action, and it is therefore in imitating him that we achieve spontaneity.

The Century was a high-speed luxury train, used by the rich and famous traveling between Chicago and New York. Sportscaster Bob Elson set up a microphone in Chicago’s LaSalle Street Station and tried to intercept well-knowns for spontaneous interviews. Among the celebrities who appeared were Rita Hayworth and Eleanor Roosevelt, but architect Frank Lloyd Wright brushed briskly past. When Elson said he loved Wright’s work, Wright replied, “In that case, young man, I’ve done enough for you already.” The show was alive with terminal noise, with trains hissing and chugging and tooting. Train buffs complained that the Century was dieselpowered, but the producers thought the old sounds were more romantic, so the sound effects records remained, at least into the late ’40s.

Because we find places to be beautiful as immediately and as apparently spontaneously as we find snow to be cold or sugar sweet, it is hard to imagine that there is anything we might do to alter or expand our attractions. It seems that matters have been decided for us by qualities inherent in the places themselves or by hardwiring in our psyches, and that we would therefore be as helpless to modify our sense of the places we find beautiful as we would our preference for the ice creams we find appetising. Yet aesthetic tastes may be less rigid than this analogy suggests.

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