Spirited Away Movie Quotes

Not one day in anyone’s life is an uneventful day, no day without profound meaning, no matter how dull and boring it might seem, no matter whether you are a seamstress or a queen, a shoeshine boy, or a movie star, a renowned philosopher or a Down’s-syndrome child. Because in every day of your life, there are opportunities to perform little kindnesses for others, both by conscious acts of will and unconscious example. Each smallest act of kindness—even just words of hope when they are needed, the remembrance of a birthday, a compliment that engenders a smile—reverberates across great distances and spans of time, affecting lives unknown to the one whose generous spirit was the source of this good echo, because kindness is passed on and grows each time it’s passed, until a simple courtesy becomes an act of selfless courage years later and far away. Likewise, each small meanness, each thoughtless expression of hatred, each envious and bitter act, regardless of how petty, can inspire others, and is therefore the seed that ultimately produces evil fruit, poisoning people whom you have never met and never will. All human lives are so profoundly and intricately entwined—those dead, those living, those generations yet to come—that the fate of all is the fate of each, and the hope of humanity rests in every heart and in every pair of hands. Therefore, after every failure, we are obliged to strive again for success, and when faced with the end of one thing, we must build something new and better in the ashes, just as from pain and grief, we must weave hope, for each of us is a thread critical to the strength—to the very survival of the human tapestry. Every hour in every life contains such often-unrecognized potential to affect the world that the great days and thrilling possibilities are combined always in this momentous day.

You know, I do believe in magic. I was born and raised in a magic time, in a magic town, among magicians. Oh, most everybody else didn’t realize we lived in that web of magic, connected by silver filaments of chance and circumstance. But I knew it all along. When I was twelve years old, the world was my magic lantern, and by its green spirit glow I saw the past, the present and into the future. You probably did too; you just don’t recall it. See, this is my opinion: we all start out knowing magic. We are born with whirlwinds, forest fires, and comets inside us. We are born able to sing to birds and read the clouds and see our destiny in grains of sand. But then we get the magic educated right out of our souls. We get it churched out, spanked out, washed out, and combed out. We get put on the straight and narrow and told to be responsible. Told to act our age. Told to grow up, for God’s sake. And you know why we were told that? Because the people doing the telling were afraid of our wildness and youth, and because the magic we knew made them ashamed and sad of what they’d allowed to wither in themselves. After you go so far away from it, though, you can’t really get it back. You can have seconds of it. Just seconds of knowing and remembering. When people get weepy at movies, it’s because in that dark theater the golden pool of magic is touched, just briefly. Then they come out into the hard sun of logic and reason again and it dries up, and they’re left feeling a little heartsad and not knowing why. When a song stirs a memory, when motes of dust turning in a shaft of light takes your attention from the world, when you listen to a train passing on a track at night in the distance and wonder where it might be going, you step beyond who you are and where you are. For the briefest of instants, you have stepped into the magic realm. That’s what I believe. The truth of life is that every year we get farther away from the essence that is born within us. We get shouldered with burdens, some of them good, some of them not so good. Things happen to us. Loved ones die. People get in wrecks and get crippled. People lose their way, for one reason or another. It’s not hard to do, in this world of crazy mazes. Life itself does its best to take that memory of magic away from us. You don’t know it’s happening until one day you feel you’ve lost something but you’re not sure what it is. It’s like smiling at a pretty girl and she calls you “sir.” It just happens. These memories of who I was and where I lived are important to me. They make up a large part of who I’m going to be when my journey winds down. I need the memory of magic if I am ever going to conjure magic again. I need to know and remember, and I want to tell you.

Make a movie out of this, Hallmark.  Being carried away to drown by a warrior on horseback for not embracing the holiday spirit is certainly more motivating than watching a jaded CEO move to a small town where she falls in love with Christmas and her hunky neighbor.

Jack rolled onto his stomach and clutched a pillow over his head. Sure, no problem. Testify against some drug lords. All in a day's work. Get a new name and get yourself relocated thousands of miles away. No sweat. Assassins coming after you? Check. Conscience-ridden hit men spiriting you away? Check. Hiding out in a remote cabin? Oh, got that one covered. Develop unseemly crush on ruthless hired killer? Jack sighed. I am one incurable illness away from a Lifetime Movie of the Week.

A Day Away We often think that our affairs, great or small, must be tended continuously and in detail, or our world will disintegrate, and we will lose our places in the universe. That is not true, or if it is true, then our situations were so temporary that they would have collapsed anyway. Once a year or so I give myself a day away. On the eve of my day of absence, I begin to unwrap the bonds which hold me in harness. I inform housemates, my family and close friends that I will not be reachable for twenty-four hours; then I disengage the telephone. I turn the radio dial to an all-music station, preferably one which plays the soothing golden oldies. I sit for at least an hour in a very hot tub; then I lay out my clothes in preparation for my morning escape, and knowing that nothing will disturb me, I sleep the sleep of the just. On the morning I wake naturally, for I will have set no clock, nor informed my body timepiece when it should alarm. I dress in comfortable shoes and casual clothes and leave my house going no place. If I am living in a city, I wander streets, window-shop, or gaze at buildings. I enter and leave public parks, libraries, the lobbies of skyscrapers, and movie houses. I stay in no place for very long. On the getaway day I try for amnesia. I do not want to know my name, where I live, or how many dire responsibilities rest on my shoulders. I detest encountering even the closest friend, for then I am reminded of who I am, and the circumstances of my life, which I want to forget for a while. Every person needs to take one day away. A day in which one consciously separates the past from the future. Jobs, lovers, family, employers, and friends can exist one day without any one of us, and if our egos permit us to confess, they could exist eternally in our absence. Each person deserves a day away in which no problems are confronted, no solutions searched for. Each of us needs to withdraw from the cares which will not withdraw from us. We need hours of aimless wandering or spates of time sitting on park benches, observing the mysterious world of ants and the canopy of treetops. If we step away for a time, we are not, as many may think and some will accuse, being irresponsible, but rather we are preparing ourselves to more ably perform our duties and discharge our obligations. When I return home, I am always surprised to find some questions I sought to evade had been answered and some entanglements I had hoped to flee had become unraveled in my absence. A day away acts as a spring tonic. It can dispel rancor, transform indecision, and renew the spirit.

He grabbed her by the shoulders and stared into her soul with his madly hypnotic eyes, the same color as his chemical birthplace. “Would you die for me?” he asked. Quinzel nodded with certainty. “Yes.” “No. That’s too easy.” He leaned in closer, his eyes drawing her in. “Would you live for me?” He then smiled The Smile, and it scared the hell out of her. Quinzel trembled. There was a power about him she could not deny, and she wanted that power to ravage her. He was a lion about to swallow a mouse, and she could hardly wait another instant to be devoured. But he wouldn’t let her go. Not now. Not yet. “Will you embrace me and only me?” he demanded. She nodded vigorously. Of course. There’ll never be anyone else. “Will you bind your spirit to mine, in hate?” If not you, who else? Bind me. Bind me any way you want. “Do you consign your soul to me?” Duh. What do you think I’ve been trying to do? C’mon. Let’s do this already. “Do you laugh at the world in disgust?” Always have. Always will. ’Specially if we can laugh at it together. All she said to him was, “Yes.” Joker backed away. He stared at her, studied her. He was the doctor now, and she the patient, but he still needed to make sure. “Do not say this oath thoughtlessly,” he said, his expression serious. “Desire becomes surrender. Surrender becomes power. Do you want it? Do you really want it?” She looked at him with undying love in her eyes. “I do,” she joyously said. “I do.” “Then goodbye, Dr. Quinzel.” He

Tell me you didn’t really watch Nausicaa.” Miho tried to keep a serious face, which must have been difficult enough in her flannel Hello Kitty pajamas. But the girl was a terrible liar. She smirked. “No. Kiki just ended. So much for our Miyazaki marathon.” “We got through two movies,” Sakura said. “Tonight, that’s a marathon.” They’d wanted to watch movies tonight, just to clear their minds, and had agreed on nothing violent. All three of them loved the films of Miyazaki, who had become perhaps the most successful director in Japan while making only animated films. Kara had vetoed Howl’s Moving Castle because she’d seen it too recently, and they had all seen My Neighbor Totoro far too many times, so they had started with Spirited Away.

In the nineteen-forties in Nazi-occupied Paris, an artist named Marcel Carné made a movie. He filmed it on location on the Street of Thieves, the old Parisian theater street where at one time there was everything from Shakespearean companies to flea circuses, from grand opera to girlie shows. Carné's film was a period piece and required hundreds of extras in nineteenth-century costume. It required horses and carriages and jugglers and acrobats. The movie turned out to be over three hours long. And Carné made it right under the Nazi's noses. The film is a three hour affirmation of life and an examination of the strange and sometimes devastating magnetism of love. Romantic? Oh, babe, it's romantic enough to make a travel poster sigh and a sonnet blush. But completely uncompromising. It's a celebration of the human spirit in all of its goofy, gentle, and grotesque guises. And he made it in the very midst of Nazi occupation, filmed this beauty inside the belly of the beast. He called it Les Enfants du Paradis–Children of Paradise–and forty years later it's still moving audiences around the world. Now, I don't want to take anything away from the French resistance. Its brave raids and acts of sabotage undermined the Germans and helped bring about their downfall. But in many ways Marcel Carné's movie, his Children of Paradise, was more important than the armed resistance. The resisters might have saved the skin of Paris, Carné kept alive its soul.

So what did you and Landon do this afternoon?” Minka asked, her soft voice dragging him back to the present. Angelo looked up to see that Minka had already polished off two fajitas. Damn, the girl could eat. “Landon gave me a tour of the DCO complex. I did some target shooting and blew up a few things. He even let me play with the expensive surveillance toys. I swear, it felt more like a recruiting pitch to get me to work there than anything.” Minka’s eyes flashed green, her full lips curving slightly. Damn, why the hell had he said it like that? Now she probably thought he was going to come work for the DCO. Even if he wanted to, he couldn’t, not after just reenlisting for another five years. The army wasn’t the kind of job where you could walk into the boss’s office and say, “I quit.” Thinking it would be a good idea to steer the conversation back to safer ground, he reached for another fajita and asked Minka a question instead. “What do you think you’ll work on next with Ivy and Tanner? You going to practice with the claws for a while or move on to something else?” Angelo felt a little crappy about changing the subject, but if Minka noticed, she didn’t seem to mind. And it wasn’t like he had to fake interest in what she was saying. Anything that involved Minka was important to him. Besides, he didn’t know much about shifters or hybrids, so the whole thing was pretty damn fascinating. “What do you visualize when you see the beast in your mind?” he asked. “Before today, I thought of it as a giant, blurry monster. But after learning that the beast is a cat, that’s how I picture it now.” She smiled. “Not a little house cat, of course. They aren’t scary enough. More like a big cat that roams the mountains.” “Makes sense,” he said. Minka set the other half of her fourth fajita on her plate and gave him a curious look. “Would you mind if I ask you a personal question?” His mouth twitched as he prepared another fajita. He wasn’t used to Minka being so reserved. She usually said whatever was on her mind, regardless of whether it was personal or not. “Go ahead,” he said. “The first time we met, I had claws, fangs, glowing red eyes, and I tried to kill you. Since then, I’ve spent most of the time telling you about an imaginary creature that lives inside my head and makes me act like a monster. How are you so calm about that? Most people would have run away already.” Angelo chuckled. Not exactly the personal question he’d expected, but then again Minka rarely did the expected. “Well, my mom was full-blooded Cherokee, and I grew up around all kinds of Indian folktales and legends. My dad was in the army, and whenever he was deployed, Mom would take my sisters and me back to the reservation where she grew up in Oklahoma. I’d stay up half the night listening to the old men tell stories about shape-shifters, animal spirits, skin-walkers, and trickster spirits.” He grinned. “I’m not saying I necessarily believed in all that stuff back then, but after meeting Ivy, Tanner, and the other shifters at the DCO, it just didn’t faze me that much.” Minka looked at him with wide eyes. “You’re a real American Indian? Like in the movies? With horses and everything?” He laughed again. The expression of wonder on her face was adorable. “First, I’m only half-Indian. My dad is Mexican, so there’s that. And second, Native Americans are almost nothing like you see in the movies. We don’t all live in tepees and ride horses. In fact, I don’t even own a horse.” Minka was a little disappointed about the no-horse thing, but she was fascinated with what it was like growing up on an Indian reservation and being surrounded by all those legends. She immediately asked him to tell her some Indian stories. It had been a long time since he’d thought about them, but to make her happy, he dug through his head and tried to remember every tale he’d heard as a kid.

I knew from experience that my sensitivity to what scripture calls "powers and principalities" was stronger some days than others. As I biked through downtown (Cochabamba, Bolivia), I saw groups of young men loitering on the street corners waiting for the next movie to start. I stopped and walked through a bookstore stacked with magazines depicting violence, sex, and gossip, endless forms of provocative advertisement and unnecessary articles imported from other parts of the world. I had the dark feeling of being surrounded by powers much greater than myself and felt the seductive allure of sin all around me. I got a glimpse of the evil behind all the horrendous realities that plague our world-extreme hunger, nuclear weapons, torture, exploitation, rape, child abuse, and various forms of oppression-and how they all have their small and sometimes unnoticed beginnings in the human heart. The demon is patient in the way it seeks to devour and destroy the work of God. I felt intensely the darkness of the world around me. After a period of aimless wandering, I biked to a small Carmelite convent close to the house of my hosts. A very friendly Carmelite sister spoke to me and invited me into the chapel to pray. She radiated joy, peace, and yes, light. She told me about the light that shines into the darkness without saying a word about it. As I looked around, I saw the images of Teresa of Avila and Therese of Liseaux, two sisters who taught in their own times that God speaks in subtle ways and that peace and certainty follow when we hear well. Suddenly, it seemed to me that these two saints were talking to me about another world, another life, another love. As I knelt down in the small and simple chapel, I knew that this place was filled with God's presence. Because of the prayers offered there day and night, the chapel was filled with light, and the spirit of darkness had not gotten a foothold there. My visit to the Carmelite convent helped me realize again that where evil seems to hold sway, God is not far away, and where God shows his presence, evil may not remain absent for very long. There always remains a choice to be made between the creative power of love and life and the destructive power of hatred and death. I, too, must make that choice myself, again and again. Nobody else, not even God, will make that choice for me.

When the nature of Satan is sown and grown into man, the result is madness; which is what we see around us in the world today. The Bible shows explicitly that the degeneration of man can be brought to fruition if the mind is made to meditate upon the things of this world. Through the use of images in the media such as television, movies, music, video games, etc., the Devil is able to take the mind on a roller coaster ride into the spirit world. Over time, this will corrupt the very fabric of human thought. When this demonic onslaught is completed, the mind is left perverted and the soul is destroyed until finally it ends in the state of reprobation (Romans 1:20-32). The reprobate mind is one that is cast away and decadent; it longs for that which is perverse and totally destitute.

want to say something that might sound surprising: the greatest battle for your soul is not the war going on between angels and demons; it is the war going on in between your ears. The battle starts with how you think and the “snake eggs” you allow the enemy to lay in your head. Brutal mass killings in America are tragically becoming more common as of late. These horrific events have stirred major controversies over gun violence and gun laws. I’m not here to enter that debate, but I will tell you that taking all the guns away will not take care of the problem because the “snake eggs” will still exist. The young men who shot up their high school years ago did not suddenly come up with the idea. Neither did the man who shot innocent victims at a movie theater. Like the man who slaughtered innocent children and adults in Connecticut, they had been carrying around those demonically inspired thoughts for weeks, maybe months, perhaps even years—like eggs waiting to hatch. The greatest battle for your soul is not the war going on between angels and demons; it is the war going on in between your ears. It starts with a thought, and that thought is like an egg that Satan puts in your head. I often call these snake eggs “thought bombs.” The

Note how you feel when relaxed. The part of your subconscious that you notice — that is consciousness. There is nothing remarkable about that. You don't have to find it. You really don't need to do it. There is always sensitivity in here. Settle in for a few minutes; just continue with your breathing. Trust that there will be a natural rhythm in your breath. That there's always sensitivity here. Breathing back, thinking you're there. Breathing out and realizing that you are breathing well. If your mind gets busy, don’t worry, that’s what it’s designed to do.  Say "in" as you breathe in, quietly say "out" as you breathe out, to keep your attention steady. Thoughts, pictures, and emotions will come and go. The goal is to consider them without having to think about them. Don’t make an effort to stop them. Don't try and get them to go. Don't try to change them; they are going to change themselves. No need to talk about them now. There is plenty of time for this to be done later. There's no need to add anything to the picture. Just stick with it, sense them when sounds appear, feel them as feelings come up, when ideas and memories come to mind, remember them. And we sit down and know we're there. Watch what’s happening in your mind and body the way you’d watch a movie or a TV show.  The storyline is going to twist and transform, plot threads are going to pass, and something different is going to emerge. You don't have to look for this series, just settle down, relax and it's going to come to you. Remember how those feelings and perceptions and pictures don't have much heaviness, like the story in a movie they don't have any real substance. Nothing to dive into or hook on, nothing to shut down, push away, or alter. You don’t need to do anything at all.  Let go, calm down, ease your mind, smile a little, look down and know you're sitting down. Take a moment before we close and consider the ever-changing, constantly connected network of causes and conditions that contribute to this and every single moment. If someone who has been supportive comes to mind, say thanks in silence.

producer Toshio Suzuki had no idea during production that Spirited Away would break record after record at the box office. In Japan, it became the most watched movie at theaters with over 23 million tickets sold, surpassing Titanic’s record which had beaten the record set by Princess Mononoke.

Do what you have to do to sleep. Force yourself to exercise even when you do not feel like it. Eat healthy food even when you are not hungry. Stay completely away from sugar and caffeine. Get as much sunlight as possible, and try to stay busy. Work hard at cultivating upbeat moments, too. Watch movies and do things that make you laugh a lot. Laughter is a natural medicine. Surround yourself with good friends who will support you in these troubled times. Believe the positive things they say about you, even if their words do not seem real to you.

Sometimes, I’m not even sleeping. I’m just kind of sitting there and all of a sudden I’m in a dream. It’s like watching a horror movie where the character who you know is about to die next is heading toward the danger instead of running away like any smart person would do. And you can see their horrified expression as it dawns on them just how dumb they’ve been. I hate those movies. Fact—Real people run away from danger. But in my dream, I’m the one walking right into the monster’s trap, and no matter how much I try I can’t make myself stop. Except, the thing is, I never get to the end. I wake up right as I head into the darkness. Yeah, that’s what my dreams are like. Super frustrating.

God’s people have turned to the amusements of the world to try to squeeze a bit of juice out of them for the relief of their dry and joyless hearts. “Gospel” boogie singing now furnishes for many persons the only religious joy they know. Others wipe their eyes tenderly over “gospel” movies, and a countless number of amusements flourish everywhere, paid for by the consecrated tithes of persons who ought to know better. Our teachers took away our right to be happy in God and the human heart wreaked its terrible vengeance by going on a fleshly binge from which the evangelical Church will not soon recover, if indeed it ever does. For multitudes of professed Christians today the Holy Spirit is not a necessity. They have learned to cheer their hearts and warm their hands at other fires. And scores of publishers and various grades of “producers” are waxing fat on their delinquency.

Do what you have to do to sleep. Force yourself to exercise even when you do not feel like it. Eat healthy food even when you are not hungry. Stay completely away from sugar and caffeine. Get as much sunlight as possible, and try to stay busy. Work hard at cultivating upbeat moments, too. Watch movies and do things that make you laugh a lot. Laughter is a natural medicine. Surround yourself with good friends who will support you in these troubled times. Believe the positive things they say about you, even if their words do not seem real to you. Most importantly, pray for God to heal and restore you. Remember who you are and whose you are!

Also notice this: the first list consists largely of actions, even if a few are more mental. The works of the flesh are more generally just that—works. This second list, though, the fruit of the Spirit, largely consists of what we might call qualities or conditions. If we can take anything away from a blunt comparison of the lists, it might be this: the solution to bad things we do isn’t good things to do but good things to be. Look, I know religious people who don’t have sex, don’t get drunk, don’t see R-rated movies, et cetera—but who are loveless, joyless, impatient, unkind, ungentle, et cetera. So there we have the primary problem with so many approaches to Christian discipleship—they are predicated primarily on doing different rather than becoming different. But because Paul calls these areas of growth the “fruit of the Spirit,” he’s showing us that these are things the Spirit produces. We aren’t passive. But we aren’t the prime mover. If we have repented of our sin and placed our faith in Jesus Christ—decisions also empowered by the Holy Spirit—the Holy Spirit is obliged to bear the fruit of these things in our life.