Spiral Circle Quotes

We are not going in circles, we are going upwards. The path is a spiral; we have already climbed many steps.

For in grief nothing "stays put." One keeps on emerging from a phase, but it always recurs. Round and round. Everything repeats. Am I going in circles, or dare I hope I am on a spiral? But if a spiral, am I going up or down it? How often -- will it be for always? -- how often will the vast emptiness astonish me like a complete novelty and make me say, "I never realized my loss till this moment"? The same leg is cut off time after time.

Her eyes shining with the light of it. Beneath, between, beyond. Along the endless circle. Down the ceaseless spiral. And waiting for her on the other side? Just like he promised. ... “A whole sky of different stars.

Whither will my path yet lead me? This path is stupid, it goes in spirals, perhaps in circles, but whichever way it goes, I will follow it.

CIRCLES OF LIFE Everything Turns, Rotates, Spins, Circles, Loops, Pulsates, Resonates, And Repeats. Circles Of life, Born from Pulses Of light, Vibrate To Breathe, While Spiraling Outwards For Infinity Through The lens Of time, And into A sea Of stars And Lucid Dreams. Poetry by Suzy Kassem

The spiral is a spiritualized circle. In the spiral form, the circle, uncoiled, has ceased to be vicious; it has been set free.

Some people say history moves in a spiral, not the line we have come to expect. We travel through time in a circular trajectory, our distance increasing from an epicenter only to return again, one circle removed.

For in grief nothing 'stays put.' One keeps on emerging from a phase, but it always recurs. Round and round. Everything repeats. Am I going in circles, or dare I hope I am on a spiral?

Everything turns in circles and spirals with the cosmic heart until infinity. Everything has a vibration that spirals inward or outward — and everything turns together in the same direction at the same time. This vibration keeps going: it becomes born and expands or closes and destructs — only to repeat the cycle again in opposite current. Like a lotus, it opens or closes, dies and is born again. Such is also the story of the sun and moon, of me and you. Nothing truly dies. All energy simply transforms.

Energy moves in cycles, circles, spirals, vortexes, whirls, pulsations, waves, and rhythms—rarely if ever in simple straight lines.

His way had therefore come full circle, or rather had taken the form of an ellipse or a spiral, following as ever no straight unbroken line, for the rectilinear belongs only to Geometry and not to Nature and Life.

Okay, well . . . yeah, I didn’t really say “Shut the fuck up,” because I honestly don’t cuss. But I wanted to. I think, in reality, I raised my finger to my lips and said, “Shhhhh,” so she wouldn’t say anything else as we spiraled into the center of that wish circle.

You're arguing in a circle," I said. "In a spiral," said Lamiel, "which is the best way to argue.

Their conversation is like a gently wicked dance: sound meets sound, curtsies, shimmies, and retires. Another sound enters but is upstaged by still another: the two circle each other and stop. Sometimes their words move in lofty spirals; other times they take strident leaps, and all of it is punctuated with warm-pulsed laughter—like the throb of a heart made of jelly. The edge, the curl, the thrust of their emotions is always clear to Frieda and me. We do not, cannot, know the meanings of all their words, for we are nine and ten years old. So we watch their faces, their hands, their feet, and listen for truth in timbre.

Human knowledge is not (or does not follow) a straight line, but a curve, which endlessly approximates a series of circles, a spiral. Any fragment, segment, section of this curve can be transformed (transformed one-sidedly) into an independent, complete, straight line, which then (if one does not see the wood for the trees) leads into the quagmire, into clerical obscurantism (where it is anchored by the class interests of the ruling classes).

(from: Age Sixty-nine) There is this circle I walk that I have learned to love. I hope one day to be a spiral but to the birds I'm a circle.

Damn.” Phineas turned the Big Boy off, then noticed he’d left the box on the bed. Damn, had Zoltan seen it? He stuffed the phallus back into the box, but must have jammed too hard, for it started wiggling again. “Stop it.” He punched a button, but it merely increased its speed, the tip spiraling in wild circles. Damn! He watched in horror. It was like a whirlybird on steroids! How could a man compete with that? He ripped the balls off it and emptied out the batteries. “Die, you freakin’ dildo, die!

I have always believed reincarnation to be true. This will go on and on until one discovers oneself. But at times, my thinking deviates a bit from eastern philosophy. I don’t think our bad karmas would make us cockroaches, rats, pigs, etc., in our next lives. I am of the view that achieving Moksha isn’t possible unless we experience everything that could be experienced. I have to experience oppression, but I also have to oppress. I have to be a sparrow to experience the joy of flight. I have to be a bee to experience colours beyond the visible spectrum. And I have to be a dog to hear ultrasonic sounds. Do you get it? I have to experience everything to achieve moksha. Becoming a bee in the next life is not the result of my bad Karma. It is instead a stepping stone. The path to ascension has to be a spiral. Not round and round. Every decision of mine has to lead there. Every step has to lead me towards self-actualization.

Wren no longer sees life as a long, linear ladder with a beginning, middle, and end. Instead, she considers how life is like a spiraling trail up a mountain. Each circling lap represents a learning cycle, the same lesson at a slightly higher elevation. Wren realizes she likes to rest as much as she likes to climb. She begins to enjoy the view.

Until that hungry black god eats me up. Now I spend the centuries circling into it like a penny in one of those coin spirals at an arcade;

In some places, time is a weak and occasional phenomenon. Unless someone claims time to pass, it might not, or does so only partly; events curl in on themselves to form spirals and circles.

The way isn't a circle and never can't be a circle unless you repeat the same after the same. Is it possible to find something new?... The way is spiral, and I will keep believing in this!

Tamquam, said Ronan, and Adam said, Alter idem. Cicero had written the phrase about Atticus, his dearest friend. Qui est tamquam alter idem. Like a second self. Ronan and Adam couldn’t hug, because they had no real arms, but it didn’t matter. Their energy darted and mingled and circled, the brilliant bright of the sweetmetals and the absolute dark of the Lace. They didn’t speak, but they didn’t have to. Audible words were redundant when their thoughts were tangled together as one. Without any clumsiness of language, they shared their euphoria and their lurking fears. They rehashed what they had done to each other and apologized. They showed everything they had done and that had been done to them in the time since they’d last seen each other—the good and the bad, the horrid and the wonderful. Everything had felt so murky for so long, but when they were like this, all that was left was clarity. Again and again they spiraled around and through one another, not Ronan-and-Adam but rather one entity that held both of them. They were happy and sad, angry and forgiven, they were wanted, they were wanted, they were wanted.

People conceptualize conditioning in different ways," he said. "Some think it's a ladder straight up. Others see plateaus, blockages, ceilings. I see it as a geometric spiraling upward, with each spin of the circle taking you a different distance upward. Some spins may even take you downward, just gathering momentum for the next upswing. Sometimes you will work your fanny off and see very little gain; other times you will amaze yourself and not really know why.

It was like a trapeze act: How could you really tell at what second the acrobat pushed away, at what moment the anchor let go? You couldn't, and that was that. You and your deductions from the outcomeL a successful landing or a spiraling fall.

When we cast a circle, we create an energy form, a boundary that limits and contains the movements of subtle forces.

If you have done something foolish, swallow the bad feeling and close the circle. If you carry around the guilt, it will push you down a spiral path.

The branches are inviting, they form a sort of spiral staircase circling the trunk, so it's actually much easier to climb than you think. A lot of things are much easier to do than other people imagine.

Most people are afflicted with an inability to say what they see or think. They say there’s nothing more difficult than to define a spiral in words; they claim it is necessary to use the unliterary hand, twirling it in a steadily upward direction, so that human eyes will perceive the abstract figure immanent in wire spring and a certain type of staircase. But if we remember that to say is to renew, we will have no trouble defining a spiral; it’s a circle that rises without ever closing. I realize that most people would never dare to define it this way, for they suppose that defining is to say what others want us to say rather than what’s required for the definition. I’ll say it more accurately: a spiral is a potential circle that winds round as it rises, without ever completing itself. But no, the definition is still abstract. I’ll resort to the concrete, and all will become clear: a spiral is a snake without a snake, vertically wound around nothing. All literature is an attempt to make life real. All of us know, even when we act on what we don’t know, life is absolutely unreal in its directly real form; the country, the city and our ideas are absolutely fictitious things, the offspring of our complex sensation of our own selves. Impressions are incommunicable unless we make them literary. Children are particularly literary, for they say what they feel not what someone has taught them to feel. Once I heard a child, who wished to say that he was on the verge of tears, say not ‘I feel like crying’, which is what an adult, i.e., an idiot, would say but rather, ’ I feel like tears.’ And this phrase -so literary it would seem affected in a well-known poet, if he could ever invent it - decisively refers to the warm presence of tears about to burst from eyelids that feel the liquid bitterness. ‘I feel like tears’! The small child aptly defined his spiral. To say! To know how to say! To know how to exist via the written voice and the intellectual image! This is all that matters in life; the rest is men and women, imagined loves and factitious vanities, the wiles of our digestion and forgetfulness, people squirming- like worms when a rock is lifted - under the huge abstract boulder of the meaningless blue sky.

this is lonesome country, and here in the sunken marshes where tiger lilies bloom the size of a man's head there are luminous green logs that shine under the dark water like drowned corpses. Often the only movement on the landscape is a broken spiral of smoke from a sorry-looking farmhouse on the horizon, or a wing-stiffened bird, silent and arrow-eyed, circling endlessly over the bleak deserted pinewoods.

All human progress is in a circle; or, to use a more accurate and beautiful figure, in an ascending spiral curve. While we fancy ourselves going straight forward, and attaining, at every step, an entirely new position of affairs, we do actually return to something long ago tried and abandoned, but which we now find etherealized, refined, and perfected to its ideal. The past is but a coarse and sensual prophecy of the present and the future.

White robes, and feet with golden sandals bound. Around the waist long snakes run to and fro, Gliding o'er all with undefiled track, And from the head down even to the feet Wrapping me fairly round with spiral coils.’”[274]

Tonight all the hells of young grief have opened again; the mad words, the bitter resentment, the fluttering in the stomach, the nightmare unreality, the wallowed-in tears. For in grief nothing ‘stays put.’ One keeps on emerging from a phase, but it always recurs. Round and round. Everything repeats. Am I going in circles, or dare I hope I am on a spiral? But if a spiral, am I going up or down it? How often—will it be for always?—how often will the vast emptiness astonish me like a complete novelty and make me say, ‘I never realized my loss till this moment’? The same leg is cut off time after time. The first plunge of the knife into the flesh is felt again and again. They

I had to experience despair, I had to sink to the greatest mental depths, to thoughts of suicide, in order to experience grace, to hear Om again, to sleep deeply again and to awaken refreshed again. I had to become a fool again in order to find Atman in myself. I had to sin in order to live again. Whither will my path yet lead me? This path is stupid, it goes in spirals, perhaps in circles, but whichever way it goes, I will follow it. He was aware of a great happiness mounting within him.

(First lines) Now a traveler must make his way to Noon City by the best means he can, for there are no trains or buses headed in that direction, though six days a week a truck from the Chuberry Turpentine Company collects mail and supplies at the nextdoor town of Paradise Chapel; occasionally a person bound for Noon City can catch a ride with the driver of the truck, Sam Ratcliffe. It's a rough trip no matter how you come, for these washboard roads will loosen up even brandnew cars pretty fast, and hitchhikers always find the going bad. Also, this is lonesome country, and here in the sunken marshes where tiger lilies bloom the size of a man's head there are luminous green logs that shine under the dark water like drowned corpses. Often the only movement on the landscape is a broken spiral of smoke from a sorry-looking farmhouse on the horizon, or a wing-stiffened bird, silent and arrow-eyed, circling endlessly over the bleak deserted pinewoods.

As we pulled onto the road, I noticed a black and beige shape on the sidewalk. A goose. A goose, but everything about it was wrong. Its neck broken, twisted into a spiral. It dragged its head along the ground, waddling in circles, screaming. No one seemed to notice except me.

But if we remember that to say is to renew, we will have no trouble defining a spiral: it’s a circle that rises without ever closing.

diminishing circles indicating a spiral leading down, not to a point, but to infinity; order from chaos or chaos from order, depending on which way your mind worked.

and goes with it. There is a sensation first of being rocked, of a delicious spiralling sweetness which makes her begin to turn her head helplessly from side to side, and a tuneless humming comes from between her closed lips, this is flying, this, oh love, oh desire, oh this is something impossible to deny, binding, giving, making a strong circle: binding, giving . . . flying. “Oh Ben, oh my dear, yes,

While endowed with the morose temper of genius, he [Lakes, Arts Professor] lacked originality and was aware of that lack; his own paintings always seemed beautifully clever imitations, although one could never quite tell whose manner he mimicked. His profound knowledge of innumerable techniques, his indifference to 'schools' and 'trends', his detestation of quacks, his conviction that there was no difference whatever between a genteel aquarelle of yesterday and, say, conventional neoplasticism or banal non-objectivism of today, and that nothing but individual talent mattered--these views made of him an unusual teacher. St Bart's was not particularly pleased either with Lake's methods or with their results, but kept him on because it was fashionable to have at least one distinguished freak on the staff. Among the many exhilarating things Lake taught was that the order of the solar spectrum is not a closed circle but a spiral of tints from cadmium red and oranges through a strontian yellow and a pale paradisal green to cobalt blues and violets, at which point the sequence does not grade into red again but passes into another spiral, which starts with a kind of lavender grey and goes on to Cinderella shades transcending human perception. He taught that there is no such thing as the Ashcan School or the Cache Cache School or the Cancan School. That the work of art created with string, stamps, a Leftist newspaper, and the droppings of doves is based on a series of dreary platitudes. That there is nothing more banal and more bourgeois than paranoia. That Dali is really Norman Rockwell's twin brother kidnapped by gipsies in babyhood. That Van Gogh is second-rate and Picasso supreme, despite his commercial foibles; and that if Degas could immortalize a calèche, why could not Victor Wind do the same to a motor car?

Just then, Toot buzzed back into the apartment from somewhere. He zipped in frantic, dizzying circles, starting at the point he'd last seen Lacuna, until his spiral search pattern took him to the kitchen. Then he swooped down to Lacuna, landing neatly on the counter. I peered at the two little faeries. Toot held out to Lacuna a wrapped watermelon Jolly Ranger, as if he were offering frankincense and myrrh to the Christ child. "Hi!" he said brightly. "I'm Major General Toot-toot!" Lacuna looked up from her food and saw Toot's gift. Her eyes narrowed. And then she sucker punched Toot-toot right in the face. My little bodyguard flew back a couple of feet and landed on his ass. Both of his hands went up to his nose, and he blinked in startled bewilderment. Toot had dropped the Jolly Rancher. Lacuna calmly kicked it into the disposal drain of the kitchen sink. Then she turned her back on Toot, ignoring him completely, and went back to eating her meal. Toot's eyes were even wider as he started at Lacuna. "Wow!" he said.

Some one said history moves in a spiral, not the line we have come to expect. We travel through time in a circular trajectory, our distance increasing from an epicenter only to return again, one circle removed.

It’s like I have this demon inside of me, and I want it gone, but the idea of removing it via pill is . . . I don’t know . . . weird. But a lot of days I get over that, because I do really hate the demon.” “You often try to understand your experience through metaphor, Aza: It’s like a demon inside of you; you’ll call your consciousness a bus, or a prison cell, or a spiral, or a whirlpool, or a loop, or a—I think you once called it a scribbled circle, which I found interesting.” “Yeah,” I said. “One of the challenges with pain—physical or psychic—is that we can really only approach it through metaphor. It can’t be represented the way a table or a body can. In some ways, pain is the opposite of language.” She turned to her computer, shook her mouse to wake it up, and then clicked an image on her desktop. “I want to share something Virginia Woolf wrote: ‘English, which can express the thoughts of Hamlet and the tragedy of Lear, has no words for the shiver and the headache. . . . The merest schoolgirl, when she falls in love, has Shakespeare or Keats to speak her mind for her; but let a sufferer try to describe a pain in his head to a doctor and language at once runs dry.’ And we’re such language-based creatures that to some extent we cannot know what we cannot name. And so we assume it isn’t real. We refer to it with catch-all terms, like crazy or chronic pain, terms that both ostracize and minimize. The term chronic pain captures nothing of the grinding, constant, ceaseless, inescapable hurt. And the term crazy arrives at us with none of the terror and worry you live with. Nor do either of those terms connote the courage people in such pains exemplify, which is why I’d ask you to frame your mental health around a word other than crazy.

Often we can get caught in our own struggles, our own small stories, that we forget our place in the larger story arc – the way that our actions, our choices, our achievements can and will blaze trails for that who come after us, so that they do not have to spend their time and energy re-fighting the same battles. For sure we walk a spiral path, but for generations of women the spirals were so tightly packed that it seemed they were going round in circles – let us blaze trails so that the path we walk takes in wider and wider sweeps of human experience. Trail blazing is what we do when we find ourselves in the wilderness, with no path to guide us but our own intuitive understanding of nature and our destination. At times we must walk through the night, guided only by the stars. We know when to sit and rest, to shelter from storms, when to gather water, and what on the trail will sustain us and what will do us harm. We are courageous and cautious in equal measure, but we are driven forward, not only by our own desire to reach our destination, but also by the desire to leave a viable way for others who follow. Trail blazing is an art-form. It is how we find paths through what before was wilderness. We push aside braches, or cut them back, we tramp down nettles and long grasses, ford rivers and streams, through the inner and outer landscapes.

What are you about?" said the vehicle as a panel popped open to reveal delicate components. "I am not accustomed to such usage." The little man said nothing, but began to rearrange connections and sever some linkages within the autocab's mechanism. The vehicle lurched and then spiraled down to a meadow bordered by trees. "I will be compelled to summon assist-" said the car, then broke off as Gaskarth made a final adjustment. The autocab dropped the remaining few inches to the grass, and the dwarf twisted the emergency release handle to open the doors. Filidor followed him out of the autocab. "Who am I?" inquired the car. "Have I a function?" "Perhaps you are a type of bird," said Gaskarth. "If so, it is your function to fly." The autocab digested this information briefly, then lifted slightly. "Experimentation tends to support the hypothesis," it said, and flew in widening circles out of their ken.

One by one, they guessed aloud about what Lotto had meant by this sculpture: nautilus, fiddlehead, galaxy. Thread running off its spindle. Forces of nature, perfect in beauty, perfectly ephemeral, they guessed. He was too shy to say time. He’d woken with a dry tongue and the urge to make the abstract concrete, to build his new understanding: that this was the way that time was, a spiral. He loved the uselessness of all the effort, the ephemerality of the work. The ocean encroached, it licked their feet. It pushed around the outside wall of the spiral, fingering its way in. When the water had scooped the sand from the lifeguard's chair, revealing white like bone beneath, something broke, and the fragments spun into the future. This day would bend back and shine itself into everything.

According to ancient Asian philosophy, life is not a circle but a spiral. Every life lesson that has ever been presented to you (which means everything you have ever been through) will come back again, in some form, until you learn it. And the stakes each time will be higher. Whatever you’ve learned will bear greater fruit. Whatever you’ve failed to learn will bear harsher consequences. Whatever didn’t work in your life before this point was a reflection of the fact that you hadn’t yet integrated the different parts of yourself. Where you didn’t yet accept yourself, you attracted a lack of acceptance in others. Where you hadn’t yet dealt with your shadows, you manifested shadowy situations. Broken parts of you encountered broken parts of others. So now you know! That was then and this is now.

(...) The floor itself was inscribed with a mosaic in the data-pattern mode, representing the entire body of the Curia case law. At the center, small icons representing constitutional principles sent out lines to each case in which they were quoted; bright lines for controlling precedent, dim lines for dissenting opinions or dicta. Each case quoted in a later case sent out additional lines, till the concentric circles of floor-icons were meshed in a complex network. The jest of the architect was clear to Phaethon. The floor mosaic was meant to represent the fixed immutability of the law; but the play of light from the pool above made it seem to ripple and sway and change with each little breeze. Above the floor, not touching it, without sound or motion, hovered three massive cubes of black material. These cubes were the manifestations of the Judges. The cube shape symbolized the solidity and implacable majesty of the law. Their high position showed they were above emotionalism or earthly appeals. The crown of each cube bore a thick-armed double helix of heavy gold. The gold spirals atop the black cubes were symbols of life, motion, and energy. Perhaps they represented the active intellects of the Curia. Or perhaps they represented that life and civilization rested on the solid foundations of the law. If so, this was another jest of the architect. The law, it seemed, rested on nothing.

The graves in the Pet Sematary mimed the most ancient religious symbol of all: diminishing circles indicating a spiral leading down, not to a point, but to infinity; order from chaos or chaos from order, depending on which way your mind worked. It was a symbol the Egyptians had chiseled on the tombs of the Pharaohs, a symbol the Phoenicians had drawn on the barrows of their fallen kings; it was found on cave walls in ancient Mycenae; the guild-kings of Stonehenge had created it as a clock to time the universe; it appeared in the Judeo-Christian Bible as the whirlwind from which God had spoken to Job.

Instead of causes, biology is repeatedly about propensities, potentials, vulnerabilities, predispositions, proclivities, interactions, modulations, contingencies, if/then clauses, context dependencies, exacerbation or diminution of preexisting tendencies. Circles and loops and spirals and Möbius strips.

Tonight all the hells of young grief have opened again; the mad words, the bitter resentment, the fluttering in the stomach, the nightmare unreality, the wallowed-in tears. For in grief nothing ‘stays put.’ One keeps on emerging from a phase, but it always recurs. Round and round. Everything repeats. Am I going in circles, or dare I hope I am on a spiral?

It felt warm sitting around the dhuni. I felt connected to the sadhus, to the temple, and even to Shiva. Is this it? Am I on the precipice of something? Is this what I've been looking for? It feels so close, I can nearly reach out and grab it, the answer to all my questions could be right in this circle, I could follow this path, I could grow my hair six feet long, I could stand in one spot for six years with my arm in the air, I could cover myself in ash, I could smoke chillums all day and chant all night, yes, this is what it's all been leading to, already, I feel my mind emptying out, it's slowing down just like in Greece, but this time the filmstrip is coming into focus, this time I can almost make it out, this time things are making sense, yes, of course, Paul is right, I must act like a sadhu, I must do what's right, and now the film stops for one brief second and I take a look, and there it is, my journey, yes, it's anything but a straight line, it's more like a spiral that twists all over the place, just like the lines in my palm, it's a spiral that at any moment could point up or down, in or out, and now, sitting at the feet of the holy men, looking into the warm pools of the sadhu's eyes - I suddenly realize what this is all about. Each person's journey is different, and this spiral of mine isn't finished spinning. At least, not here - not now, not in this magical arcade. It's as I always suspected. I don't want a guru. I don't want an ashram. I need to find my own way.

I come from the depths of infinity and from all directions of space-time. I traveled through dark tunnels, went through solar storms. I went straight, circled, parallel, rotated as a spiral. Cosmic clouds trapped me and escaped from them. Avoided collisions with meteories. I was helped by exotic particles, neutron stars and the love of gravity. Every leaf, every flower, every mountain and lake, every cloud and every star and every atom recognize me and greet me. I feel that i have live for million lifetimes. Who am i? What is my purpose? Last night i sent a question into universe, asking ”who am i or am i not? The universe responded immediately: ”You asked me the same thing billions of years ago. And then and now i answer: You’re the smile of no birth and no death, The Hidden Law!

THE DANCE OF ANGELS Suzy Kassem He spins and spins and spins To remove all three layers of him And with devout discipline He spirals to ignite the light within. He becomes a part Of the solar system And spirals to its cosmic hymn. His soul transcends through The mouth of God To join the source Of everything. He turns and turns and turns To open up windows to the universe And with each circle of love he twirls The love in his heart Radiates and bursts. His thirst for a meeting with the divine Has been his only quest since birth, And while rotating like the hand of time He sings the 'AH' of an angel's verse. As he turns and turns and turns A million emotions and vibrations submerge A luminous spectacle worth a million candles, The Sufi dancer is poetry without Words. THE DANCE OF ANGELS by Suzy Kassem

I had to experience despair, I had to sink to the greatest mental depths, to thoughts of suicide, in order to experience grace, to hear Om again, to sleep deeply again and to awaken refreshed again. I had to become a fool again in order to find Atman in myself. I had to sin in order to live again. Whither will my path yet lead me? This path is stupid, it goes in spirals, perhaps in circles, but whichever way it goes, I will follow it.

The Celtic mind was never drawn to the single line; it avoided ways of seeing and being that seek satisfaction in certainty. The Celtic mind had a wonderful respect for the mystery of the circle and the spiral. The circle is one of the oldest and most powerful symbols. The world is a circle; the sun and moon are too. Even time itself has a circular nature; the day and the year build to a circle. At its most intimate level so is the life of each individual. The circle never gives itself completely to the eye or to the mind but offers a trusting hospitality to that which is complex and mysterious; it embraces depth and height together. The circle never reduces the mystery to a single direction or preference. Patience with this reserve is one of the profound recognitions of the Celtic mind. The world of the soul is secret. The secret and the sacred are sisters. When the secret is not respected,

Zenosyne. It's actually just after you're born that life flashes before your eyes. Entire aeons are lived in those first few months when you feel inseparable from the world itself, with nothing to do but watch it passing by. At first, time is only felt vicariously, as something that happens to other people. You get used to living in the moment, because there's nowhere else to go. But soon enough, life begins to move, and you learn to move with it. And you take it for granted that you're a different person every year, Upgraded with a different body...a different future. You run around so fast, the world around you seems to stand still. Until a summer vacation can stretch on for an eternity. You feel time moving forward, learning its rhythm, but now and then it skips a beat, as if your birthday arrives one day earlier every year. We should consider the idea that youth is not actually wasted on the young. That their dramas are no more grand than they should be. That their emotions make perfect sense, once you adjust for inflation. For someone going through adolescence, life feels epic and tragic simply because it is: every kink in your day could easily warp the arc of your story. Because each year is worth a little less than the last. And with each birthday we circle back, and cross the same point around the sun. We wish each other many happy returns. But soon you feel the circle begin to tighten, and you realize it's a spiral, and you're already halfway through. As more of your day repeats itself, you begin to cast off deadweight, and feel the steady pull toward your center of gravity, the ballast of memories you hold onto, until it all seems to move under its own inertia. So even when you sit still, it feels like you're running somewhere. And even if tomorrow you will run a little faster, and stretch your arms a little farther, you'll still feel the seconds slipping away as you drift around the bend. Life is short. And life is long. But not in that order.

happens when the Spiral is knocked out of balance. Earthmaker created the universe to have equal portions—Pain and Happiness, Birth and Death, Heat and Cold. That’s why the Spiral is so important. Its circles reach from the thinnest roots that dig into the ground to the perfect motions of the stars. Sometimes humans knock the Spiral out of kilter, sometimes animals do it. Every time a coyote runs through a flock of new lambs, killing for the sheer sport of it, without ever eating its prey … the Spiral tilts.

The Labyrinth is an ancient symbol of wholeness. The imagery of the circle and spiral combine into a meandering but purposeful journey and the Labyrinth represents a journey or path to our own centre, with a return again out into the world. Labyrinths have long been used as meditation and prayer tools and when we walk in one, it serves as a metaphor for life’s journey. It is a symbol that creates a sacred space and place that takes us out of our over-active ego to our spirit, and to ‘That Which is Within’.

You are aware, my dear sir,—you must have observed it in your own experience,—that all human progress is in a circle; or, to use a more accurate and beautiful figure, in an ascending spiral curve. While we fancy ourselves going straight forward, and attaining, at every step, an entirely new position of affairs, we do actually return to something long ago tried and abandoned, but which we now find etherealized, refined, and perfected to its ideal. The past is but a coarse and sensual prophecy of the present and the future.

When a person’s core expectations are massively subverted in a way that makes steady change impossible, they may experience intense, inescapable psychological trauma that results in the collapse of the entire model of reality they once used to make sense of the world. Psychologists who study this kind of trauma have discovered that afterward people tend to take one of two paths. Some go down a maladaptive spiral, turning to drugs or other kinds of self-destructive behavior, circling lower and lower until they hit a dark stasis.

the voluntary evil we do one another can be profoundly and permanently damaging, even to the strong. And what is it, precisely, that motivates such evil? It doesn’t make itself manifest merely in consequence of the hard lot of life. It doesn’t even emerge, simply, because of failure itself, or because of the disappointment and bitterness that failure often and understandably engenders. But the hard lot of life, magnified by the consequence of continually rejected sacrifices (however poorly conceptualized; however half-heartedly executed)? That will bend and twist people into the truly monstrous forms who then begin, consciously, to work evil; who then begin to generate for themselves and others little besides pain and suffering (and who do it for the sake of that pain and suffering). In that manner, a truly vicious circle takes hold: begrudging sacrifice, half-heartedly undertaken; rejection of that sacrifice by God or by reality (take your pick); angry resentment, generated by that rejection; descent into bitterness and the desire for revenge; sacrifice undertaken even more begrudgingly, or refused altogether. And it’s Hell itself that serves as the destination place of that downward spiral.

BLUE HEAVENS It could make a person dizzy, those spinning, circling heavens filled with knots of stars, swirling blue stars approaching, blue-shadow stars fading away. It’s a mayhem of reeling, a scattering blue dust of star clouds circling the circling centers of spiraling galaxies wheeling forever toward no known horizon. Someone, immersed in the deep beauty of these blue celestials, could get lost while waiting for hands to deliver perhaps an orange, perhaps an apple, scarlet or gold, a sprig of green, a blossom, pink dogwood, spring plum. Inspired by “Golden Horn” Tondino The Museum of Fine Arts, Houston, Texas

I went up the stairs of the little hotel, that time in Bystřice by Benešov, and at the turn of the stairs there was a bricklayer at work, in white clothes; he was chiselling channels in the wall to cement in two hooks, on which in a little while he was going to hang a Minimax fire-extinguisher; and this bricklayer was already and old man, but he had such an enormous back that he had to turn round to let me pass by, and then I heard him whistling the waltz from The Count of Luxembourg as I went into my little room. It was afternoon. I took out two razors, and one of them I scored blade-up into the top of the bathroom stool, and the other I laid beside it, and I, too, began to whistle the waltz from The Count of Luxembourg while I undressed and turned on the hot-water tap, and then I reflected, and very quietly I opened the door a crack. And the bricklayer was standing there in the corridor on the other side of the door, and it was as if he also had opened the door a crack to have a look at me and see what I was doing, just as I had wanted to have a look at him. And I slammed the door shut and crept into the bath, I had to let myself down into it gradually, the water was so hot; I gasped with the sting of it as carefully and painfully I sat down. And then I stretched out my wrist, and with my right hand I slashed my left wrist ... and then with all my strength I brought down the wrist of my right hand on the upturned blade I'd grooved into the stool for that purpose. And I plunged both hands into the hot water, and watched the blood flow slowly ouf of me, and the water grew rosy, and yet al the time the pattern of the red blood flowing remained so clearly perceptible, as though someone was drawing out from my wrists a long, feathery red bandage, a film, dancing veil ... and presently I thickened there in the bath, as that red paint thickened when we were painting the fence all round the state workshops, until we had to thin it with turpentine - and my head sagged, and into my mouth flowed pink raspberryade, except that it tasted slightly salty .. and then those concentric circles in blue and violet, trailing feathery fronds like coloured spirals in motion ... and then there was a shadow stooping over me, and my face was brushed lightly by a chin overgrown with stubble. It was that bricklayer in the white clothes. He hoisted me out and landed me like a red fish with delicate red fins sprouting from its wrists. I laid my head on his smock, and I heard the hissing of lime as my wet face slaked it, and that smell was the last thing of which I was conscious.

Sitting under a tree, I studied my options. The fall flowers were in full bloom: verbena, goldenrod, chrysanthemum, and a late-blooming rose. The carefully tended city beds around the park held layers of textured evergreen but little color. I set to work, considering height, density, texture, and layers of scent, removing touch-damaged petals with careful pinches. When I had finished, spiraling white mums emerged from a cushion of snow-colored verbena, and clusters of pale climbing roses circled and dripped over the edge of a tightly wrapped nosegay. I removed every thorn. The bouquet was white as a wedding and spoke of prayers, truth, and an unacquainted heart.

Fortunately, dissonance theory also shows us how a person’s generous actions can create a spiral of benevolence and compassion, a “virtuous circle.” When people do a good deed, particularly when they do it on a whim or by chance, they will come to see the beneficiary of their generosity in a warmer light. Their cognition that they went out of their way to do a favor for this person is dissonant with any negative feelings they might have had about him. In effect, after doing the favor, they ask themselves: “Why would I do something nice for a jerk? Therefore, he’s not as big a jerk as I thought he was—as a matter of fact, he is a pretty decent guy who deserves a break.

But what a path it has been! I have had to experience so much stupidity, so many vices, so much error, so much nausea, disillusionment and sorrow, just in order to become a child again and begin anew. But it was right that it should be so; my eyes and heart acclaim it. I had to experience despair, I had to sink to the greatest mental depths, to thoughts of suicide, in order to experience grace, to hear Om again, to sleep deeply again and to awaken refreshed again. I had to become a fool again in order to find Atman in myself. I had to sin in order to live again. Whither will my path lead me? This path is stupid, it goes in spirals, perhaps in circles, but whichever way it goes, I will follow it.

I slipped my lasso from the horn of my saddle, and grasped the coil in my right hand. This time you should have seen him come! It was a business trip, sure; by his gait there was blood in his eye. I was sitting my horse at ease, and swinging the great loop of my lasso in wide circles about my head; the moment he was under way, I started for him; when the space between us had narrowed to forty feet, I sent the snaky spirals of the rope a-cleaving through the air, then darted aside and faced about and brought my trained animal to a halt with all his feet braced under him for a surge. The next moment the rope sprang taut and yanked Sir Sagramor out of the saddle! Great Scott, but there was a sensation!

The game resembles the act of writing in that you can’t help but compete with yourself: no one is watching, but you still desire perfection, even if such a thing is unattainable. In fact, the toss of a Frisbee is a bit like the writing of a sentence. Each must move along a certain line to keep the game going forward. Each can go astray, spin out of control. At times what is called for is a long, unspooling line, a toss that slices and circles and hovers in the wind, feinting one way before turning back in another, just as a sentence can move in spirals around a central idea, curving ever closer to the center, the heart, the rock. Other times you need a direct approach. Straight and crisp. A shot from short range.

A startlingly clear memory jolted through Ronan, as fresh as the moment he'd lived it. It was the day Ronan had first come to Harvard to surprise Adam, back when he still thought he was moving to Cambridge. He'd been so full of anticipation for how the reveal would go and then, in the end, they'd walked right past each other. At the time, Ronan had thought it was because Adam looked so different after his time away. He was dressed differently. He held himself differently. He'd even lost his accent. And he'd assumed it had felt the same to Adam; Ronan had gotten older, lonelier, sharper. But now they were in this strange sea, and neither of them looked anything like the Adam Parrish and Ronan Lynch the other had known. Adam was a collection of thoughts barely masquerading as a human form. Ronan Lynch was raw dark energy, alien and enormous. And yet when Adam's consciousness touched his, Ronan recognized him. It was Adam's footsteps on the stairs. His surprised whoop as he catapulted into the pond they'd dug. The irritation in his voice; the impatience of his kiss; his ruthless, dry sense of humor; his biting pride; his ferocious loyalty. It was all caught up in this essential form that had nothing to do with how his physical body looked. The difference between this reunion and the one at Harvard was that there in Cambridge they had been false. They'd both been wearing masks upon masks, hiding the truth of themselves from everyone, including themselves. Here, there was no way to hide. They were only their thoughts. Only the truth. "Ronan, Ronan, it is you. I did it. I found you. With just a sweetmetal, I found you." Ronan didn't know if Adam had thought it or said it, but it didn't matter. The joy was unmistakable. "Tamquam," said Ronan, and Adam said, "Alter idem." Cicero had written the phrase about Atticus, his dearest friend. Qui est tamquam alter idem. Like a second self. Ronan and Adam could not hug, because they had no real arms, but it didn't matter. Their energy darted and mingled and circled, the brilliant bright of the sweetmetals and the absolute dark of the Lace. They didn't speak, but they didn't have to. Audible words were redundant when their thoughts were tangled together as one. Without any of the clumsiness of language, they shared their euphoria and their lurking fears. They rehashed what they had done to each other and apologized. They showed everything they had done and that had been done to them in the time since they'd last seen each other--the good and the bad, the horrid and the wonderful. Everything had felt so murky for so long, but when they were like this, all that was left was clarity. Again and again they spiraled around and through one another, not Ronan-and-Adam but rather one entity that held both of them. They were happy and sad, angry and forgiven, they were wanted, they were wanted, they were wanted.

To Eva Descending the Stair Clocks cry: stillness is a lie, my dear; The wheels revolve, the universe keeps running. (Proud you halt upon the spiral stair.) The asteroids turn traitor in the air, And planets plot with old elliptic cunning; Clocks cry: stillness is a lie, my dear. Red the unraveled rose sings in your hair: Blood springs eternal if the heart be burning. (Proud you halt upon the spiral stair.) Cryptic stars wind up the atmosphere, In solar schemes the titled suns go turning; Clocks cry: stillness is a lie, my dear. Loud the immortal nightingales declare: Love flames forever if the flesh be yearning. (Proud you halt upon the spiral stair.) Circling zodiac compels the year. Intolerant beauty never will be learning. Clocks cry: stillness is a lie, my dear. (Proud you halt upon the spiral stair.)

The field stretched on for miles, climbing a gentle slope of land, and standing at the horizon was the Dark Tower. It was a pillar of dumb stone rising so high into the sky that he could barely discern its tip. Its base, surrounded by red, shouting roses, was formidable, titanic with weight and size, yet the Tower became oddly graceful as it rose and tapered. The stone of which it had been made was not black, as he had imagined it would be, but soot-colored. Narrow, slitted windows marched about it in a rising spiral; below the windows ran an almost endless flight of stone stairs, circling up and up. The Tower was a dark grey exclamation point planted in the earth and rising above the field of blood-red roses. The sky arched above it was blue, but filled with puffy white clouds like sailing ships. They flowed above and around the top of the Dark Tower in an endless stream.

Your future refuses to behave.” Coo-yôn yanked off the jacket he’d sourced for me. Up was down. Then he stepped back. And released me— I toppled over, falling out of my seat onto the ground. Was the sosie dumping me on the side of the road? ’Cause I was about to die? “Now, let’s just talk . . . ’bout this, coo-yôn.” He caught hold of my good ankle, then dragged me farther away from the truck. He’d hauled me into . . . a bank of snow. Jack and I had marveled at the snow. I spun in circles as flakes fell, dizziness overwhelming me. I’d known this was going to send me spiraling. Gasping for breath, I collapsed, tears streaking down my face. I lay in the snow and lifted my hand to the sky. Flakes landed on my damp face. Each one was a cool kiss good-bye. Lying in that bank of snow, I gazed up at the falling flakes. They drifted over my face. Soft, soft. Like Evie’s lips. With effort, I lifted my scarred hand to the sky. I closed my eyes and pretended my Evangeline was caring for me. J’ai savouré. I savored each cold kiss. . . .

May I? I would like you to remember something.” His hand accepts the flute. It’s not merely warm — it’s hot, like the places on the walls where someone has just written something important. The handprints are always hot, visible to the touch. The flute trembles and meanders in Blind’s hand, the dead wood follows the traces left by the live wood. Blind plays the song he had heard once, the one with the wind, the spiraling leaves, and the boy in the middle of the whirlwind, protected and vulnerable at the same time. Blind plays well, this is not the first time he has played this song. He re-creates all the nuances faithfully, and he can be proud of his performance. “What was that?” Humpback says. “You used to play this down in the yard. Remember?” Humpback shakes his head. They often respond like that to Blind, and only then check themselves and put their movements into words, but by that time it’s already unnecessary. “No, I don’t.” Blind plays another snippet, and Humpback’s aloof silence tells him that Humpback really does not recognize his own song. “Too many repetitions.” Blind doesn’t tell him that the repetitions are his, that they helped him weave the protective net, that it’s what the magic of monotony is about, completing the circle, doubling on itself until the end becomes the beginning, building an impenetrable wall around the player. The words remain unsaid as he hands back the flute. Other people’s songs have damaged Humpback, he can no longer do magic even when he lives in a tree.

to think “my fangs”) had been poisonous? They passed Mrs. Norris, who turned her lamplike eyes upon them and hissed faintly, but Professor McGonagall said, “Shoo!” Mrs. Norris slunk away into the shadows, and in a few minutes they had reached the stone gargoyle guarding the entrance to Dumbledore’s office. “Fizzing Whizbee,” said Professor McGonagall. The gargoyle sprang to life and leapt aside; the wall behind it split in two to reveal a stone staircase that was moving continuously upward like a spiral escalator. The three of them stepped onto the moving stairs; the wall closed behind them with a thud, and they were moving upward in tight circles until they reached the highly polished oak door with the brass knocker shaped like a griffin. Though it was now well past midnight, there were voices coming from inside the room, a positive babble of them. It sounded as though Dumbledore was entertaining at least a dozen people. Professor McGonagall rapped three times with the griffin knocker, and the voices ceased abruptly as though someone had switched them all off. The door opened of its own accord and Professor McGonagall led Harry and Ron inside. The room was in half darkness; the strange silver instruments standing on tables were silent and still rather than whirring and emitting puffs of smoke as they usually did. The portraits of old headmasters and headmistresses covering the walls were all snoozing in their frames. Behind the door, a magnificent red-and-gold bird the size of a swan dozed on its perch with its head under its wing. “Oh, it’s you, Professor McGonagall . . . and . . . ah.” Dumbledore was sitting in a high-backed chair behind his desk; he leaned forward into the pool of candlelight illuminating the papers laid out before him. He was wearing a magnificently embroidered purple-and-gold dressing gown over a snowy-white nightshirt

It turns out that in that terrible year Andrei Yanuaryevich (one longs to blurt out, “Jaguaryevich”) Vyshinsky, availing himself of the most flexible dialectics (of a sort nowadays not permitted either Soviet citizens or electronic calculators, since to them yes is yes and no is no), pointed out in a report which became famous in certain circles that it is never possible for mortal men to establish absolute truth, but relative truth only. He then proceeded to a further step, which jurists of the last two thousand years had not been willing to take: that the truth established by interrogation and trial could not be absolute, but only, so to speak, relative. Therefore, when we sign a sentence ordering someone to be shot we can never be absolutely certain, but only approximately, in view of certain hypotheses, and in a certain sense, that we are punishing a guilty person. Thence arose the most practical conclusion: that it was useless to seek absolute evidence—for evidence is always relative—or unchallengeable witnesses—for they can say different things at different times. The proofs of guilt were relative, approximate, and the interrogator could find them, even when there was no evidence and no witness, without leaving his office, “basing his conclusions not only on his own intellect but also on his Party sensitivity, his moral forces” (in other words, the superiority of someone who has slept well, has been well fed, and has not been beaten up) “and on his character” (i.e., his willingness to apply cruelty!). In only one respect did Vyshinsky fail to be consistent and retreat from dialectical logic: for some reason, the executioner’s bullet which he allowed was not relative but absolute. . . . Thus it was that the conclusions of advanced Soviet jurisprudence, proceeding in a spiral, returned to barbaric or medieval standards. Like medieval torturers, our interrogators, prosecutors, and judges agreed to accept the confession of the accused as the chief proof of guilt.

The gyre that pulls this sunrise ocean moves west from Africa across the equator then caresses this thumb of land on Mexico’s flank. The Gulf Stream carries the warm waters farther north. Like the ocean currents, airflow also moves in a circular pattern, captive to the earth’s rotation, pulled one way or the other on either side of the equator: the Coriolis effect. This force can act upon the spiraling of water down drains, counterclockwise if you are in the Northern Hemisphere, clockwise if you are south of the equator. We are still in the Northern Hemisphere but just barely. My quest for drain behavior reassures me that we will not be flung off the spinning globe—you can never be too sure. On a flight to Australia once, when the airplane was precisely over the equator, I rushed to the airplane’s lavatory and filled the sink with water. Then I pulled the plug to see which way the water would circle the drain, hoping for some sort of momentous turmoil in the physics of deflection. When you venture well beyond home, it is important to assess the territory.

Thus, we need the Bible as the guide to enable us to transform and purify our hermeneutical principles. The circle from the Bible to systematic theology to hermeneutics to the Bible is not a vicious circle, but a spiral of growth and progress, guided by the work of the Holy Spirit in illumination.

I held on to both sides of her face and kissed her with everything I had. I focused solely on that kiss as she pushed and circled her hot pussy against me. I kissed her until my head swam, stars exploded marring my vision, and my lungs barely functioned. I kissed her until I was absolutely sure, dead-set certain that she understood every word that kiss had to say. I kissed her until there was no doubt, not one shred, that I’d just given and received the best fucking kiss of my life. I kissed her until her eyes opened and looked into mine. I knew . . . I knew that no one but me would ever kiss her that way again. It terrified me.

The Circle of Life You have noticed that everything an Indian does is in a circle, and that is because the Power of the World always works in circles, and everything tries to be round. —Black Elk, Black Elk Speaks Shamans know that life—all of life: nature, humans as components of nature, helping spirits, energy, ordinary and nonordinary reality— moves in circles, spirals, and cycles. Within life, there are infinite circles, and circles within circles, since energy is neither created nor destroyed, but simply recycled.

At last I came upon the hedge maze. Far from the warm circles of light cast by torch and lamp, the leaves and twigs here were wedged in a silver lacework of starlight and shadow. The entrance was framed by two large trees, their branches still bare of any new growth. In the darkness, they seemed less like garden posts marking the way into the labyrinth than two silent sentinels guarding the doorway to the underworld. Shapes writhed in the shadows beyond the archway of bramble and vine, both inviting and intimidating. Yet I was not frightened. The hedge maze smelled like the forest outside the inn, a deep green scent of growth and decay, where life and death were intermingled. A familiar scent. A welcoming scent. The scent of home. Removing my mask, I crossed the threshold, letting darkness swallow me whole. There were no torches or candles lit upon the paths, and neither moonlight nor starlight penetrated the dense bramble. Yet my footing along these paths was sure, every part of me attuned to the wildness around me. Unlike the maze of Schönbrunn Palace, a meticulously manicured and man-made construction, this labyrinth breathed. Nature creeped in along the edges, reclaiming groomed, orderly, and civilized corridors into a twisting tangle of tunnels and tracks, weeds and wildflowers. Paths grew vague, roots unruly, branches untamed. Somewhere deep in the labyrinth, I could hear the giggles and gasps of illicit encounters in the shrubbery. I was careful of my step, lest I trip over a pair of trysting lovers, but when I came upon no one else, I let myself fall into a meditative state of mind. I wandered the recursive spirals of the hedge maze, turn after turn after turn, feeling a measure of calm for the first time in a long time.

It is a process running in circles-in circles which get narrower, like the coils of a spiral, as the cell becomes more and more specialised. The genes control the activities of the cell by relatively simple coded instructions which are spelt out in the complex operations of the cell-body. But the activities of the genes are in turn guided by feedbacks from the cell-body, which is exposed to the hierarchy of environments. this contains, apart from the chemical triggers, a number of other factors in the 'epigenetic landscape' which are relevant to the cell's future, and about which the genes must be informed.

One of the doctors described the disease in a way that helped me. Picture a spiral of memories that begins in the center when you’re a child. A solid line circles outward with each year, laying down memories. Alzheimer’s cuts gaps in the solid line. Some of the newest memories disappear, while some are still there. Then, bit by bit, the disease works itself backward, destroying memories in reverse. Gram will forget us, then the memory of Mom will fade, then Dad. Eventually Pops, and finally her siblings and parents. At the end, her brain will cause her to lose the ability to eat, drink, and swallow.

The ancient black hand shone in the flickering light of the small campfire, its tattoos of spirals and sun wheels spinning as it passed through the circular clearing of the forest. It moved past the two men sitting close to the flames and whispered in the dancing shadows, stroking the cheek of its grandson before vanishing out of the circle and into the night.

city, ending again at the palace gate. “Bounds must always be walked to dawn first,” Belvarin had explained. “It is not the direction of the circle, but the direction of the first turn that matters—it must be the shortest way to the rising sun and the elvenhome kingdoms.” Now they were nearing the city’s margin, with forest beyond gardens and orchards. A cloud of birds rose singing from the trees—tiny birds, brilliantly colored, fluttering like butterflies. They swooped nearer, flew in a spiral over his head, and returned to the trees as the procession turned toward the river. Butterflies then took over, out of the gardens and orchards, arching over the lane, then settling on his shoulders and arms as lightly as air, as if he wore a cloak of jeweled wings. As they neared the river side of the city, the butterflies lifted away, and out of the water meadows rose flying creatures as brightly colored as the birds and butterflies … glittering gauzy wings, metallic greens, golds, blues, scarlet. Kieri put up his hand and one landed there long enough for him to see it clearly. Great green eyes, a body boldly striped in black, gold, and green, with a green tail. The head cocked toward him; he could see tiny jaws move. Was it talking? He could hear nothing, but the creature looked as if it were listening. It was a long walk, and his new boots—comfortable enough that morning—were far less so by the time they reached the palace gates again. He could smell the fragrance of roast meats and bread, but next he had the ritual visit to the royal ossuary, and spoke vows into that listening silence, to those who had given him bone and blood, vows no one else would hear. He came up again to find the feast spread in the King’s Ride, long tables stretching away into the distance. On either side, the trees rose up; he could feel them, feel their roots below the cushiony sod that welcomed his feet. His place lay at the farthest table, with

Faith will give you strength and comfort and prevent you from becoming too fearful. Negative emotions such as hate, fear and anger will corrupt your decision making processes, leading to a spiralling, self-perpetuating circle of negativity. Faith will protect you, be that faith in God, Christianity, family or friendship. The power of light will help keep the soul bright even under the darkest of clouds. ‘Spirituality

Isadora Duncan Dancing Like sculpture at first. Then, as if the sun rose in her, long gesture. A small smile; then very much so. The beauty of the rite shone; whirling. She whirled and whirled, flaming. Only the body spoke. The body carried her language. Her dance a spell swirling the air, a spiral she was and her shawl, the half circle around her, the curve of the sea-shore and girl, the dancer and the dance apart… (Trascreated by Cathy Strisik and Veronica Golos based on Katalin N. Ullrich’s translation.)

Like sculpture at first. Then, as if the sun rose in her, long gesture. A small smile; then very much so. The beauty of the rite shone; whirling. She whirled and whirled, flaming. Only the body spoke. The body carried her language. Her dance a spell swirling the air, a spiral she was and her shawl, the half circle around her, the curve of the sea-shore and girl, the dancer and the dance apart…

Darwin found that all plants move in a recurring spiral oscillation, which he termed "circumnutation" (Latin for "circle" or "sway"). This spiral pattern varies between species and can range from a repeating circle to an ellipse to a trajectory of interlocking shapes much like the images from a Spirograph.

The Comanche rode in a wide circle around the frightened, riderless horses and tossed Amy into the arms of a fellow Indian who waited in the ranks. The little girl’s indignant screeching filled the air. Loretta lifted the Spencer carbine to her shoulder, leveling the sights on the Comanche as he circled back to her. The bells on his moccasins tinkled merrily with each movement of his horse. “Let me go!” Amy screamed. “You stinkin’ savage.” Loretta glanced toward the child. A young brave struggled to keep Amy atop his pony. He laughed uproariously when she tried to scratch him. The girl caught a handful of his black hair and pulled with all her might. “Ai-ee!” the boy exclaimed. “She tries to take my scalp.” Whoops of laughter spiraled among the men.

There’s this whole difference between the circle and the spiral. We say the Earth has a circular orbit around the sun, but of course it doesn’t. The sun moves too. You never come back to the same place, you just come back to the same point on the spiral.

I let my body paint the story. My hands trace our beginning within space, my hips circle into spirals dancing our story that never ends. Our story that never ends but takes different shapes each year. This year shaped into absence, the space that remained, missing; From too much to a lack of feeling. From so much suffering to a strange quietness.

in her book Grandmothers of the Light, writes of the changing roles of women as they spiral through the phases of life, like the changing face of the moon. We begin our lives, she says, walking the Way of the Daughter. This is the time for learning, for gathering experiences in the shelter of our parents. We move next to self-reliance, when the necessary task of the age is to learn who you are in the world. The path brings us next to the Way of the Mother. This, Gunn relates, is a time when “her spiritual knowledge and values are all called into service of her children.” Life unfolds in a growing spiral, as children begin their own paths and mothers, rich with knowledge and experience, have a new task set before them. Allen tells us that our strengths turn now to a circle wider than our own children, to the well-being of the community. The net stretches larger and larger. The circle bends round again and grandmothers walk the Way of the Teacher, becoming models for younger women to follow. And in the fullness of age, Allen reminds us, our work is not yet done. The spiral widens farther and farther, so that the sphere of a wise woman is beyond herself, beyond her family, beyond the human community, embracing the planet, mothering the earth.

Paula Gunn Allen, in her book Grandmothers of the Light, writes of the changing roles of women as they spiral through the phases of life, like the changing face of the moon. We begin our lives, she says, walking the Way of the Daughter. This is the time for learning, for gathering experiences in the shelter of our parents. We move next to self-reliance, when the necessary task of the age is to learn who you are in the world. The path brings us next to the Way of the Mother. This, Gunn relates, is a time when “her spiritual knowledge and values are all called into service of her children.” Life unfolds in a growing spiral, as children begin their own paths and mothers, rich with knowledge and experience, have a new task set before them. Allen tells us that our strengths turn now to a circle wider than our own children, to the well-being of the community. The net stretches larger and larger. The circle bends round again and grandmothers walk the Way of the Teacher, becoming models for younger women to follow. And in the fullness of age, Allen reminds us, our work is not yet done. The spiral widens farther and farther, so that the sphere of a wise woman is beyond herself, beyond her family, beyond the human community, embracing the planet, mothering the earth.

Spiral learning is an approach that can help us both be strategic about faith-related content and have a plan for engaging with a child’s questions. Fair warning—or maybe you’ll expect this by now—the strategy is intentionally smaller, slower, and shorter than we perhaps might have thought it should be. Simply put, spiral learning is an educational strategy where teachers circle around important ideas again and again, over time, on purpose. Each time they return to an idea, they add something new onto what’s been learned so far. It is especially useful when students need to learn something complicated or nuanced, because layers of complexity can be added with each spiral.

I’m looking out on the road the sky is bright the wind is cold. The wind my element it blows so hard, the sheer force of the world is felt in this air. I feel the life being ****** out and then in to my body at the same time such a beautiful sensation. This is the sensation right before you begin the Great Work when you feel the energy of the universe. The energy just whirling around in circles the path of lapis ruber or another path. But my journey if not for lapis philosophorum my journey is for blank, my mind is not for anything. The journey I travel is not for life it is not for death this journey is not for a **** thing in existence. My journey is for something much more what it is only one on the road will understand. So when I feel the wind blowing I ask myself is it time for me to move? Is it time to start? I am going to the center of the sun what will I do now that I’ve taken the first step has it all begun? It is not possible to turn back not in this particular journey. In this journey once you take a step, the platform you were walking on before is completely destroyed. It is swallowed up in the sea of what, the platform is consumed in the place of never-ending nothingness. Really it is not a place, it is swallowed in the void, so you can’t turn around even if you will it. Now I as I walk this path I sit here and I see the star, on it are five points. The five points of the star are all looking at me I just wonder if the look is inverted or upright. If it is observing me inverted what will I do? If it is watching me uprightly what can I do? These questions are both the same but which way is the star observing me. I couldn’t give a **** either way, but at certain points it seems I would give a ****, now why is that? See I’m on a spiraling path of this something, and it’s becoming clear, it’s not that I’m stepping forward. In this journey I am not stepping forward I am not stepping backwards I am doing much more. But I am stepping. That’s the beauty of this journey where time ceases to exist. It’s because at the end of this journey I might have explored the universe in its entirety. I may have went to the edge of this universe of motion and jumped off the edge. I would have slipped through the corners barely escaping the hound dogs of the barrier. And after facing the eternal beasts, I would have ended up back inside of the universe. It’s funny because after this timeless journey, I may have gained so much and time will have certainly passed. est ruber in terra, populous non est faciem in principia pater sol regnat in terra humanos est regnant. deus sol non est in oceanaia luna non est in caelum nocte quam quam non lux. non lux quam quam sol non est regnat. hominis the rise of the moon is so great that the light of the sun can be overtake. But the light of the moon come from the light of the sun there is nothing else that can actually and truly be done. What to be done is what to be given to all who want to go forward in the way of life. The path of love and the path of light leads to the same sources it is up to one of us to decide which one will be our tool. Back to what I was talking about the sand was awesome. The alpha and the omega a rise of the sun and the fall of the moon also rise of the moon and the fall of the sun.

The forms that are found in Nature are the result of motion, and embodied movement, not stasis; similarly, movements found in Nature enact forms, not structures. The great biologist and mathematician D’Arcy Thompson saw form as inseparable from the energy involved in the processes which generate it.16 We have already seen that many flows in Nature are vortices, and that self-organising and self-promulgating patterns of complexity and beauty – fractals, spirals, lǐ-formations – are everywhere in the world, both organic and inorganic. The spiral is an expression of dynamism (DNA is the ‘betweenness’ of two spirals), where the circle is an expression of stasis.17 In the spiral, the end point of each turn does not

quite match the beginning. And so we have, suddenly, because of this symmetry-breaking ‘mis-step’, something that is mobile, three-dimensional, endlessly generative, while never being wholly predictable (because always moving onward into a new realm of space, not residing always in the old one). It replaces something atemporal, two-dimensional, repetitive, and entirely regular, namely a circle. All the same, viewed down the axis of the spiral it still has the eternally unchanging quality of the circle – particle-like: though viewed from the side it has an oscillatory or vibratory movement, wave-like, changing, progressing and alive. Fractals, though quite different in nature, have this in common with spirals, that they generate difference that is also a kind of sameness.

You must think me the veriest ninny,” she said, “not knowing how to dance.” “I think you’re very brave, actually, for admitting it.” His free hand found hers and slowly lifted it into the air. “Most women of my acquaintance would have feigned an injury or disinterest.” She looked up into his eyes even though she knew it would leave her breathless. “I haven’t the acting skills to feign disinterest,” she admitted. The hand at the small of her back tightened. “Listen to the music,” he instructed, his voice oddly hoarse. “Do you feel it rising and falling?” She shook her head. “Listen harder,” he whispered, his lips drawing closer to her ear. “One, two, three; one, two, three.” Sophie closed her eyes and somehow filtered out the endless chatter of the guests below them until all she heard was the soft swell of the music. Her breathing slowed, and she found herself swaying in time with the orchestra, her head rocking back and forth with Benedict’s softly uttered numerical instructions. “One, two, three; one two three.” “I feel it,” she whispered. He smiled. She wasn’t sure how she knew that; her eyes were still closed. But she felt the smile, heard it in the tenor of his breath. “Good,” he said. “Now watch my feet and allow me to lead you.” Sophie opened her eyes and looked down. “One, two, three; one, two, three.” Hesitantly, she stepped along with him— right onto his foot. “Oh! I’m sorry!” she blurted out. “My sisters have done far worse,” he assured her. “Don’t give up.” She tried again, and suddenly her feet knew what to do. “Oh!” she breathed in surprise. “This is wonderful!” “Look up,” he ordered gently. “But I’ll stumble.” “You won’t,” he promised. “I won’t let you. Look into my eyes.” Sophie did as he asked, and the moment her eyes touched his, something inside her seemed to lock into place, and she could not look away. He twirled her in circles and spirals around the terrace, slowly at first, then picking up speed, until she was breathless and giddy. And all the while, her eyes remained locked on his. “What do you feel?” he asked. “Everything!” she said, laughing. “What do you hear?” “The music.” Her eyes widened with excitement. “I hear the music as I’ve never heard it before.” His hands tightened, and the space between them diminished by several inches. “What do you see?” he asked. Sophie stumbled, but she never took her eyes off his. “My soul,” she whispered. “I see my very soul.” He stopped dancing. “What did you say?” he whispered. She held silent. The moment seemed too charged, too meaningful, and she was afraid she’d spoil it. No, that wasn’t true. She was afraid she’d make it even better, and that would make it hurt all the more when she returned to reality at midnight. How on earth was she going to go back to polishing Araminta’s shoes after this? “I know what you said,” Benedict said hoarsely. “I heard you, and—” “Don’t say anything,” Sophie cut in. She didn’t want him to tell her that he felt the same way, didn’t want to hear anything that would leave her pining for this man forever. But it was probably already too late for that. He stared at her for an agonizingly long moment, then murmured, “I won’t speak. I won’t say a word.” And then, before she even had a second to breathe, his lips were on hers, exquisitely gentle and achingly tender.

Lift one hand in front of you now and inscribe a circle in the air with your finger, taking one second to complete it. As you're completing this process, the earth that you're sitting on is spinning on its axis and progressing radially with the rest of the solar system through space at the same time. Our earth travels through the solar system at 18.5 miles per second, and the entire solar system is barreling through space at 155 miles per second. So by the time your finger comes back to the starting place of your air circle, you will have arced more than 155 miles through space. Your circle looks like an expanded, uncoiling spring that is more than 155 miles long. In the same way, a brick falling from a tall building seems to travel in a straight line, but in the seconds that it takes to hit the ground, it has actually traced a long spiral relative to the universe. This applies to linear accelerators or anything traveling in what seems to be a totally straight or planar line. Incidentally, if a person is lost in a featureless desert, it has been found that he or she doesn't actually walk in circles as popularly thought. In reality, the meanderings follow spirals.