Spectrum Of Colors Quotes

What do we call visible light? We call it color. But the electromagnetic spectrum runs to zero in one direction and infinity in the other, so really, children, mathematically, all of light is invisible.

When I set a glass prism on a windowsill and allow the sun to flood through it, a spectrum of colors dances on the floor. What we call "white" is a rainbow of colored rays packed into a small space. The prism sets them free. Love is the white light of emotion.

If it's not exactly like you thought it would be, you think it's a failure. What about the spectrum of colors in between.

Love is not black and white. It’s not even gray. Love is every shade of color in the spectrum, changing with every ray of light given and stolen.

I’ve been staring at Joshua for so long, he’s become a color spectrum unto himself. He’s my days of the week. The squares on my calendar. “White,

White is associated with purity because the entire spectrum is functioning in unity. White is a healing color. White is appropriate for weddings because the unity of male and female symbolizes the unity of allness.

Personally, I like a chocolate-covered sky. Dark, dark chocolate. People say it suits me. I do, however, try to enjoy every color I see - the whole spectrum. A billion or so flavors, none of them quite the same, and a sky to slowly suck on. It takes the edge off the stress. It helps me relax.

It was because this stark world LeBlanc was trying to create was a lie; there was spectrum of color between black and white, and many, many layers of choice between yes and no.

when someone speaks he looks at a mouth, not eyes and their colors, which, it seems to him, will always alter depending on the light of a room, the minute of the day. Mouths reveal insecurity or smugness or any other point on the spectrum of character. For him they are the most intricate aspect of faces. He's never sure what an eye reveals. but he can read how mouths darken into callousness, suggest tenderness. One can often misjudge an eye from its reaction to a simple beam of sunlight.

Why can't I remember our family Christmas, or a warm spring day, or anything that might have been pleasant? It is as though the filter of recall is itself altered, so that it blocks out everything but the darkest colors of the spectrum.

A liquid rose-gold warmth— whatever color is on the opposite end of the spectrum from the color of aloneness—fils me briefly.

...the Magnificent Seven consisted of one swimmer of color, a representative from each extreme of the educational spectrum, a muscle man, a giant, a chameleon, and a one-legged psychopath. When I envision us walking seven abreast through the halls of Cutter High, decked out in the sacred blue and gold, my heart swells.

Red is such an interesting color to correlate with emotion, because it’s on both ends of the spectrum. On one end you have happiness, falling in love, infatuation with someone, passion, all that. On the other end, you’ve got obsession, jealousy, danger, fear, anger and frustration. All those emotions — spanning from intense love, intense frustration, jealousy, confusion, all of that — in my mind, all those emotions are red. You know, there’s nothing in between. There’s nothing beige about any of those feelings, it all comes back to me, and it’s red.

But the truth was far deeper. The truth was every single color in a rainbow spectrum, and Maya didn’t have the words to say what she felt. So she didn’t say anything. It was just easier that way.

The spectrum of her emotions consisted only of calm and terror. She came back to us in full color.

I suppose we all see colors outside our usual spectrum in certain people. And the saddest part of life is having known what it looks like and saying goodbye while a quiet part of you hopelessly searches for it forever in shades of blue, red, and yellow. Perhaps all my writing is just a telling to others of the color I saw.

Everything we think we know is really only perceived by our senses,' he explains patiently. 'The sounds we hear are just waves in the air; colors are electromagnetic radiation; your sense of taste comes from molecules that match a specific area on your tongue. Hey, if our eyes could access the infrared part of the light spectrum, the sky would be green and trees would be red. Some animals see in completely different ways, so who knows what colors look like to them. Nothing is really how we perceive it.

White can be attained by blending all the colors of the spectrum together, or through the substraction of ink and all other pigments. In short, it is "all colors" and "no color" at the same time.

But when Marie laughed, when her mouth curved in a perfect arch, when her eyes became the combined colors of hydrogen on the visible light spectrum, when the manifestation of happiness as perfect music passed her lips, then time stopped.

In a subway car, my skin would typically fall in the middle of the color spectrum. On street corners, tourists would ask me for directions. I was, in four and a half years, never an American; I was immediately a New Yorker.

The world is blue at its edges and in its depths. This blue is the light that got lost. Light at the blue end of the spectrum does not travel the whole distance from the sun to us. It disperses among the molecules of the air, it scatters in water. Water is colorless, shallow water appears to be the color of whatever lies underneath it, but deep water is full of this scattered light, the purer the water the deeper the blue. The sky is blue for the same reason, but the blue at the horizon, the blue of land that seems to be dissolving into the sky, is a deeper, dreamier, melancholy blue, the blue at the farthest reaches of the places where you see for miles, the blue of distance. This light that does not touch us, does not travel the whole distance, the light that gets lost, gives us the beauty of the world, so much of which is in the color blue. For many years, I have been moved by the blue at the far edge of what can be seen, that color of horizons, of remote mountain ranges, of anything far away. The color of that distance is the color of an emotion, the color of solitude and of desire, the color of there seen from here, the color of where you are not. And the color of where you can never go. For the blue is not in the place those miles away at the horizon, but in the atmospheric distance between you and the mountains.

In fact, this is a world without future. In this world, time is a line that terminates at the present, both in reality and in the mind. In this world, no person can imagine the future. Imagining the future is no more possible than seeing colors beyond violet: the senses cannot conceive what may lie past the visible end of the spectrum. In a world without future, each parting of friends is death. In a world without future, each loneliness is final. In a world without future, each laugh is the last laugh. In a world without a future, beyond the present lies nothingness, and people cling to the present as if hanging from a cliff.

So, in a way, the color we perceive an object to be is precisely the color it isn’t: that is, the segment of the spectrum that is being reflected away.

I am every color of the spectrum.

Of course the Eridian language has no words for colors. Why would it? I never thought of colors as a mysterious thing. But if you’ve never heard of them before, I guess they’re pretty weird. We have names for frequency ranges in the electromagnetic spectrum. Then again, my students all have eyes and they were still amazed when I told them “x-rays,” “microwaves,” “Wi-Fi,” and “purple” were all just wavelengths of light.

What I mean is something like a closed circuit. Everybody on the same frequency. And after a while you forget about the rest of the spectrum and start believing that this is the only frequency that counts or is real. While outside, all up and down the land, there are these wonderful colors and x-rays and ultraviolets going on.

Love is not black and white. It's not even gray. Love is every shade of color in the spectrum, changing with every ray of light given and stolen. Sometimes you forget how much you love someone, until you realize their smile is like a spotlight shined on your heart.

Then, with a cheeky quirk of his brows, he leaned forward and murmured, “Would it be improper of me to admit that I am inordinately flattered by your attention to the details of my face?” Anne snorted out a laugh. “Improper and ludicrous.” “It is true that I have never felt quite so colorful,” he said, with a clearly feigned sigh. “You are a veritable rainbow,” she agreed. “I see red and . . . well, no orange and yellow, but certainly green and blue and violet.” “You forgot indigo.” “I did not,” she said, with her very best governess voice. “I have always found it to be a foolish addition to the spectrum. Have you ever actually seen a rainbow?” “Once or twice,” he replied, looking rather amused by her rant.

The teardrops caught the reflection of of my oil lamp and showed every color in the spectrum.

Her mother lived in a world of black and white, and Eva knew that neither of those colors existed, not really; it was all a spectrum of gray.

I however, try to enjoy every color I see the whole spectrum. A billion or so flavors, none of them quite the same.

I could see each color of the rainbow in the white light, and, at the very edge of the spectrum, an eighth color I had no name for.

Personally, I like a chocolate-colored sky. Dark, dark chocolate. People say it suits me. I do, however, try to enjoy the whole spectrum. A billion or so flavors, none of them quite the same, and a sky to slowly suck on. It takes the edge off the stress. It helps me relax.

my brain is many colors, vague, like massed flowers: total spectrum of petals beginning with black. I wear my costume inside like blood and bones, keep graphs of my ups and downs, discover people laugh more at my falls than at my flying. The moral of this story is: sad eyes need also tears.

Because we know ourselves. Because others obey us as though we were gods, and we know we’re not. We see the fragility of our own power, and through it we see the fragility of every other link. What if the Spectrum suddenly refused my orders? Not hard to imagine, when you consider the scheming and lust for power it takes to become a Color. What if a general suddenly refuses his satrap’s orders? What if a son refuses his father’s orders? What if that first link in the Great Chain of being—Orholam Himself—is as empty as every other link before him? Seeing the weakness of each link, we think the Great Chain itself is fragile: surely at any moment it will burst if we don’t do everything in our power to hold it together.

Art is not subject to reason, it is intuitive. When you start creating what your powerful imagination tells you, when you surrender to your spiritual impulse and inspiration completely, without thinking beforehand about the end result of your creativity. It is then as if the emotional range of your sensitive mind has been crafted into the delicate spectrum of colors. A vision of black and white is now a marvel of mesmerizing stains.

For folks who have that casual-dude energy coursing through their bloodstream, that's great. But gays should not grow up alienated just for us to alienate each other. It's too predictable, like any other cycle of abuse. Plus, the conformist, competitive notion that by "toning down" we are "growing up" ultimately blunts the radical edge of what it is to be queer; it truncates our colorful journey of identity. Said another way, it's like living in West Hollywood and working a gay job by day and working it in the gay nightlife, wearing delicate shiny shirts picked from up the gay dry cleaners, yet coquettishly left unbuttoned to reveal the pec implants purchased from a gay surgeon and shown off by prancing around the gay-owned-and-operated theater hopped up on gay health clinic steroids and wheat grass purchased from the friendly gay boy who's new to the city, and impressed by the monstrous SUV purchased from a gay car dealership with its rainbow-striped bumper sticker that says "Celebrate Diversity." Then logging on to the local Gay.com listings and describing yourself as "straight-acting." Let me make myself clear. This is not a campaign for everyone to be like me. That'd be a total yawn. Instead, this narrative is about praise for the prancy boys. Granted, there's undecided gender-fucks, dagger dykes, faux-mos, po-mos, FTMs, fisting-top daddies, and lezzie looners who also need props for broadening the sexual spectrum, but they're telling their own stories. The Cliff's Notes of me and mine are this: the only moments I feel alive are when I'm just being myself - not some stiff-necked temp masquerading as normal in the workplace, not some insecure gay boy aspiring to be an overpumped circuit queen, not some comic book version of swank WeHo living. If that's considered a political act in the homogenized world of twenty-first century homosexuals, then so be it. — excerpt of "Praise For The Prancy Boys," by Clint Catalyst appears in first edition (ISBN # 1-932360-56-5)

He didn't know the moment he left in the morning, I'd go through the secret sketchpads he hid under his bed. It was like he'd discovered a whole new color spectrum. It was like he'd found another galaxy of imagery. It was like he'd replaced me.

Without the full spectrum of emotions, we are not whole human beings. We are instead like the artist whose palette only has room for light and cheery colors. Our self-expression is boring and superficial like discount store paintings, unconvincingly ethereal in their insipid feathery pastels. The “negative” emotions add dark colors to an artist’s palette. They open up an infinite range of color, hue, and tone. Without black on the palette there are no rich colors, no depths, no contrasts, no intricacies. Without the dark colors it is impossible to capture the infinitely diverse themes and landscapes of life.

All we really know of the universe is what filters in through our senses, and that isn’t a whole lot. Take the electromagnetic spectrum. It includes virtually every ripple of energy that powers the cosmos, from the long, lazy radio waves we communicate with through microwaves that we cook with all the way up to X-rays and gamma rays, which pack enough punch into their wavelengths to outshine an entire galaxy. All that majesty, all that infinite variety of energy, and all we see is a narrow little slice of it: seven measly colors. It’s like being invited to a royal banquet and then only being allowed to pick the crumbs off one plate.

If I had to express in one word what makes the creative personality different from others, it would be complexity. Like the color white that includes all the hues in the spectrum, they tend to bring together the entire range of human possibilities within themselves.

This distorted lens may lead someone studying human sexuality to ask: “Where are you on a spectrum from straight to gay?” This question would miss a pattern we found in our data suggesting that people's arousal systems are not bundled by the gender of whatever it is that turns them on: 4.5% of men find the naked male form aversive but penises arousing, while 6.7% of women find the female form arousing, but vaginas aversive. Using simplified community identifications like the gay-straight spectrum to investigate how and why arousal patterns develop is akin to studying historic human migration patterns by distributing a research survey asking respondents to report their position on a spectrum from “white” to “person of color.” Yes, “person of color,” like the concept of “gay,” is a useful moniker to understand the life experiences of a person, but a person’s place on a “white” to “person of color” spectrum tells us little about their ethnicity, just as a person’s place on a scale of gay to straight tells us little about their underlying arousal patterns. The old way of looking at arousal limits our ability to describe sexuality to a grey scale. We miss that there is no such thing as attraction to just “females,” but rather a vast array of arousal systems that react to stimuli our society typically associates with “females” including things like vaginas, breasts, the female form, a gait associated with a wider hip bone, soft skin, a higher tone of voice, the gender identity of female, a person dressed in “female” clothing, and female gender roles. Arousal from any one of these things correlates with the others, but this correlation is lighter than a gay-straight spectrum would imply. Our data shows it is the norm for a person to derive arousal from only a few of these stimuli sets and not others. Given this reality, human sexuality is not well captured by a single sexual spectrum. Moreover, contextualizing sexuality as a contrast between these communities and a societal “default” can obscure otherwise-glaring data points. Because we contrast “default” female sexuality against “other” groups, such as the gay community and the BDSM community, it is natural to assume that a “typical” woman is most likely to be very turned on by the sight of male genitalia or the naked male form and that she will be generally disinterested in dominance displays (because being gay and/or into BDSM would be considered atypical, a typical woman must be defined as the opposite of these “other,” atypical groups). Our data shows this is simply not the case. The average female is more likely to be very turned on by seeing a person act dominant in a sexual context than she is to be aroused by either male genitalia or the naked male form. The average woman is not defined by male-focused sexual attraction, but rather dominance-focused sexual attraction. This is one of those things that would have been blindingly obvious to anyone who ran a simple survey of arousal pathways in the general American population, but has been overlooked because society has come to define “default” sexuality not by what actually turns people on, but rather in contrast to that which groups historically thought of as “other.

Like Oz, life is full of beauty and horror. Whether you’re in the magical realm or the so-called civilized one, you can look at the world around you and see both things at almost any time. But what being in Oz taught me is that no matter how horrific a situation may be, no matter how devastating or scary or chaotic, there is still always beauty in the colors of it all, even in the grays. As I look back on the last four years of my life, on everything that led me to the place where my life changed forever for a second time, I might think I wasted too many crucial years perceiving my world through a lens that leeched the color from everything I set my eyes on, but now I can forgive myself for my mistakes and maybe even be grateful for the trials I’ve faced. After all, a rainbow only comes out when it rains. The most spectacular rainbows are set against a backdrop of a half dark sky where gray clouds hover and rain batters the surface of the earth, but the horizon is clear and bright—a pure, radiant blue surrounding a shining golden sun. When I’m in Oz, that rainbow is who I am—a vivid, radiant spectrum of colors with a clear bright landscape ahead only made more rich-hued and vibrant by the darkness that lies behind it.

Different things are different colors because they absorb some wavelengths of the visible light spectrum, while others bounce off. So the tomato’s skin is soaking up most of the short and medium wavelengths—blues and violets, greens, yellows and oranges. The remainder, the reds, hit our eyes and are processed by our brains. So, in a way, the color we perceive an object to be is precisely the color it isn’t: that is, the segment of the spectrum that is being reflected away.

WHAT IS TRUTH? Truth is not a thing Or a concept. It is as multidimensional In its meaning As it is in its reflection. It is both invisible And visible. It carries tons of weight, But can be carried. It is understood first through the spirit Before science, And felt in the heart, Before the mind. Truth is not always heard by reason, Because reason sometimes Ignores Truth. Always listen to your conscience. Your conscience is your heart And reason is your mind. Your mind is simply there to reason With your heart. But remember, Truth is in your heart, And only through your heart Can you connect to the light of God. He who is not motivated by his heart Will not see Truth, And he who thinks only with his mind Will be blind to Truth. He who does not think With his conscience, Does not stand by God, For the language of light Can only be decoded by the heart. He who reads and recites words of God Also does not stand by God – If he merely understands Words with his mind But not his heart. Truth is black and white, And the entire spectrum Of colors in-between. It can have many parts, But has a solid foundation. Truth lacks perfection, For it is the reflection of all, Yet its reflection as a whole, Is more beautiful Than the accumulated flaws Of the small. Truth is the only brand Worth breathing And believing. So stand for truth In everything you do, And only then Does your life have Meaning. Poetry by Suzy Kassem

The question is, what color will everything be at that moment when I come for you? What will the sky be saying? Personally, I like a chocolate-colored sky. Dark, dark chocolate. People say it suits me. I do, however, try to enjoy every color I see—the whole spectrum. A billion or so flavors, none of them quite the same, and a sky to slowly suck on.

the world was not black and white—it wasn’t even gray. It was full of colors that sometimes didn’t fit into any spectrum of morality.

Matt is the light of my life. When he’s away the world seems a bit darker, as if the color of life has drained away.

Inspiration seeks to emerge through me like the colors of a spectrum. Rainbows represent hope and come after rain, which is a source of life

The destruction of sight, wherever the injuries be sustained, follows the same law: all colors are affected in the first place,and lose their saturation. Then the spectrum is simplified, being reduced to four and soon to two colors; finally a grey monochrome stage is reached, although the pathological color is never identifiable with any normal one. Thus in central as in peripheral lesions ‘the loss of nervous substance results not only in a deficiency of certain qualities, but in the change to a less differentiated and more primitive structure’.

We think that when creatures of the hyper somatic kind choose to appear to us, they are not in fact affecting our retina at all, but directly manipulating the relevant parts of our brain. If so, it is quite possible that they can produce there the sensations we should have if our eyes were capable of receiving those colors in the spectrum which are actually beyond their range.

What do we call visible light? We call it color. But the electromagnetic spectrum runs to zero in one direction and infinity in the other, so really, children, mathematically all of light is invisible.

If we were created from the very fiber of our birth parents' physical and emotional beings, don't you think our need to think about them would be innate? If we had primal conversations with our mother in the womb, wouldn't you say it is natural for us to think about her as we are growing up and growing old? And if our birth father's DNA helped determine the color of our hair and eyes, wouldn't you say that he is just as much a part of us as our mother and it is normal to want a relationship with him? Wherever we are in the spectrum of perceptions about our birth parents, we must rest assured that our thoughts are normal and healthy. They are part of the fiber of our being. Part of the package of being adopted. It is all about our identity...our dual identity.

You have some lovely books," she said. "I like the one with the pictures of polar bears." "The books with words too tricky?" She released a strangled laugh. "Would you care to explain the system?" Turner stared at the shelves. Matty moved in front of him and pointed. "They're sorted by color." "Ah." Dear God. "And by size." "Mmm." Turner felt his mouth start to twitch. "It didn't occur to you to shelve them alphabetically by author name or even title?" "Well, yes, but no." "The thing is, you have so many. I organized one boxful only to find the next box wrecked what I'd done so I thought they'd look nicer if all the same color spines sat together. I tried to follow the colors of the spectrum. Look, the books go up and down in waves." He'd noticed. It made him feel seasick.

Love is not black and white. It’s not even gray. Love is every shade of color in the spectrum, changing with every ray of light given and stolen. Sometimes you forget how much you love someone, until you realize their smile is like a spotlight shined on your heart.

The destruction of sight, wherever the injuries be sustained, follows the same law: all colours are affected in the first place, and lose their saturation. Then the spectrum is simplified, being reduced to four and soon to two colours; finally a grey monochrome stage is reached, although the pathological colour is never identifiable with any normal one. Thus in central as in peripheral lesions ‘the loss of nervous substance results not only in a deficiency of certain qualities, but in the change to a less differentiated and more primitive structure’.

Why is the world full of color anyway? Sunlight is white, and when it is reflected, it is still white. And so we should be surrounded by a clinical looking, optically pure landscape. That this is not what we see is because every material absorbs light differently or converts it into other kinds of radiation. Only the wavelengths that remain are refracted and reach our eyes. Therefore, the color of organisms and objects is dictated by the color of the reflected light. And in the case of leaves on trees, this color is green. But why don't we see leaves as black? Why don't they absorb all light? Chlorophyll helps leaves process light. If trees processed light super-efficiently, there would be hardly any left over-and the forest would then look as dark during the day as it does at night. Chlorophyll, however, has one disadvantage. It has a so-called green gap, and because it cannot use this part of the color spectrum, it has to reflect it back unused. This weak spot means that we can see this photosynthetic leftover, and that's why almost all plants look deep green to us. What we are really seeing is waste light, the rejected part that trees cannot use. Beautiful for us; useless for the trees. Nature that we find pleasing because it reflects trash? Whether trees feel the same way about this I don't know, but one thing is for certain: hungry beeches and spruce are as happy to see blue sky as I am.

Discovering the true beauty of the world becomes elusive when our perception remains confined solely to the limitations of our own eyes. However, as the veils of illusion are lifted from our minds, a profound sweetness emerges, beckoning our attention towards the depths of our hearts. In this inward journey, we encounter a presence both substantial and weightless, surpassing the superficiality of mere visual observation. It's a richness that resonates from the very core of our being, a melody echoing from the depths of our souls. As we embrace the spectrum of experiences molding us, we ignite a flame within ourselves, one that has the power to engulf our souls in a final, exhilarating blaze of joy. It's the amalgamation of colors, emotions, and transformations that fuels this fire, propelling us towards a state of revelation and profound understanding.

Death is dark, but it's also light, and between that contrast I saw a death positive narrative begin to appear. The dark and light can produce a rainbow of color that exists in a spectrum of hues, shades, tints, and values. Its beauty is firmly planted in the storm, but we've become color-blind. And I tremble to say there's good in death, that there's a death positive narrative, because I've looked in the eyes of a grieving mother and I've seen the heartbreak of the stricken widow, but I've also seen something more in death, something good. Death's hands aren't all bony and cold.

But today I'm indifferent. And with this comes a glimmer of understanding: I can pick and choose what I absorb and what I deflect. This is how the color spectrum works: Some colors absorb light, while others deflect it, depending on where they are on the spectrum. Earlier in my life, when it came to hurtful words from my mother, I was more like an off-shade of brown, absorbing most of them. Now, with experience, wisdom, and a little more self-confidence, my spectrum is shifting. I'm making a choice to be less absorptive. And her comment... is one for which I choose to become pure white.

Most of the fish in coral reefs are also trichromats. But since red light is strongly absorbed by water, their sensitivities are shifted toward the blue end of the spectrum. This explains why so many reef fish, like the blue tang that stars in Pixar’s Finding Dory, are blue and yellow. To their version of trichromacy, yellow disappears against corals, and blue blends in with the water. Their colors look incredibly conspicuous to snorkeling humans, because our particular trio of cones excels at discriminating blues and yellows. But the fish themselves are beautifully camouflaged to each other, and to their predators.

Chickens—lowly chickens!—have a rhodopsin for low-light conditions, four color-sensing pigments, and a pigment in their pineal glands (uninventively called pinopsin) that uses light to help set their circadian rhythm. That’s quite a bit of color, but chickens aren’t so lowly, really. They’re the evolutionary offspring of dinosaurs, after all.

On another night, in a different dream I was asking a question. “How is it that you say all are equal, yet the obvious contradictions smack us in the face: inequalities in virtues, temperances, finances, rights, abilities and talents, intelligence, mathematical aptitude, ad infinitum?” The answer was a metaphor. “It is as if a large diamond were to be found inside each person. Picture a diamond a foot long. The diamond has a thousand facets, but the facets are covered with dirt and tar. It is the job of the soul to clean each facet until the surface is brilliant and can reflect a rainbow of colors. “Now, some have cleaned many facets and gleam brightly. Others have only managed to clean a few; they do not sparkle so. Yet, underneath the dirt, each person possesses within his or her breast a brilliant diamond with a thousand gleaming facets. The diamond is perfect, not one flaw. The only differences among people are the number of facets cleaned. But each diamond is the same, and each is perfect. “When all the facets are cleaned and shining forth in a spectrum of lights, the diamond returns to the pure energy that it was originally. The lights remain. It is as if the process that goes into making the diamond is reversed, all that pressure released. The pure energy exists in the rainbow of lights, and the lights possess consciousness and knowledge. “And all of the diamonds are perfect.” Sometimes

Mankind’s perception of color, he says, increased “according to the schema of the color spectrum”: first came the sensitivity to red, then to yellow, then to green, and only finally to blue and violet. The most remarkable thing about it all, he adds, is that this development seems to have occurred in exactly the same order in different cultures all over the world. Thus, in Geiger’s hands, Gladstone’s discoveries about

The only thing I leave alone is the ceiling, because white contains all the wavelengths of the visible spectrum at full brightness. Okay, this is technically true of white light and not white paint, but I don’t care. I tell myself that all the colors are there anyway, and this gives me an idea. I think of writing it as a song, but instead I sign onto the computer and send a message to Violet. You are all the colors in one, at full brightness.

Dividing human differences into distinct illnesses is like dividing up the color spectrum into distinct colors. While most of us can easily tell the difference between yellow and orange, we probably can't agree on exactly where yellow ends and orange begins because there is no single point at which one becomes the other. Similarly, the border between health and sickness is the judgment call we make about whether a person's symptoms are impairing their lives and warrant treatment.

Visual over-stimulation is a distraction from concentration and evokes the same sort of reactions as over-stimulation from noise. But the source might surprise you. Even fussy clothing moving around can be a visual distraction, or too many people in the room, or too many machines with moving parts. For those who work outside, a windy day is a triple-threat—with sound, sight, and touch all being affected. Cars moving, lights, signs, crowds, all this visual chaos can exhaust the AS person. Back in the office, too many computer screens, especially older ones with TV-style monitors, and sickly, flickering, unnatural fluorescent lighting were both high on the trigger list. The trouble with fluorescent light is threefold: Cool-white and energy-efficient fluorescent lights are the most commonly used in public buildings. They do not include the color blue, “the most important part for humans,” in their spectrum. In addition to not having the psychological benefits of daylight, they give off toxins and are linked to depression, depersonalization, aggression, vertigo, anxiety, stress, cancer, and many other forms of ill health. It’s true. There’s an EPA report to prove it (Edwards and Torcellini 2002). Flickering fluorescent lights, which can trigger epileptic seizures, cause strong reactions in AS individuals, including headaches, confusion, and an inability to concentrate. Even flickering that is not obvious to others can be perceived by some on the spectrum.

The sky was cloudless, the air wonderfully transparent. A perfect calm lay over the landscape. They could no longer see the sun, now concealed, along with half the western horizon, behind the vast screen of the upper cone. Stretching off to the shoreline, its enormous shadow grew ever longer as the earth's radiant star sank slowly toward the sea, its diurnal course drawing to a close. Vapors began to rise in the east, more mist than cloud, taking on all the colors of the spectrum under the effect of the solar rays.

Julius explained that the palace rooms where they stood were called Wunderkammers, or wonder rooms. Souvenirs of nature, of travels across continents and seas; jewels and skulls. A show of wealth, intellect, power. The first room had rose-colored glass walls, with rubies and garnets and bloodred drapes of damask. Bowls of blush quartz; semiprecious stone roses running the spectrum of red down to pink, a hard, glittering garden. The vaulted ceiling, a feature of all the ten rooms Julius and Cymbeline visited, was a trompe l'oeil of a rosy sky at down, golden light edging the morning clouds. The next room was of sapphire and sea and sky; lapis lazuli, turquoise and gold and silver. A silver mermaid lounged on the edge of a lapis lazuli bowl fashioned in the shape of an ocean. Venus stood aloft on the waves draped in pearls. There were gold fish and diamond fish and faceted sterling silver starfish. Silvered mirrors edged in silvered mirror. There were opals and aquamarines and tanzanite and amethyst. Seaweed bloomed in shades of blue-green marble. The ceiling was a dome of endless, pale blue. A jungle room of mica and marble followed, with its rain forest of cats made from tiger's-eye, yellow topaz birds, tortoiseshell giraffes with stubby horns of spun gold. Carved clouds of smoky quartz hovered over a herd of obsidian and ivory zebras. Javelinas of spotted pony hide charged tiny, life-sized dik-diks with velvet hides, and dazzling diamond antlers mingled with miniature stuffed sable minks. Agate columns painted a medley of dark greens were strung with faceted ropes of green gold. A room of ivory: bone, teeth, skulls, and velvet. A room crowded with columns all sheathed in mirrors, reflecting world maps and globes and atlases inlaid with silver, platinum, and white gold; the rubies and diamonds that were sometimes set to mark the location of a city or a town of conquest resembled blood and tears. A room dominated by a fireplace large enough to hold several people, upholstered in velvets and silks the colors of flame. Snakes of gold with orange sapphire and yellow topaz eyes coiled around the room's columns. Statues of smiling black men in turbans offering trays of every gem imaginable-emerald, sapphire, ruby, topaz, diamond-stood at the entrance to a room upholstered in pistachio velvet, accented with malachite, called the Green Vault. Peridot wood nymphs attended to a Diana carved from a single pure crystal of quartz studded with tiny tourmalines. Jade tables, and jade lanterns. The royal jewels, blinding in their sparkling excess: crowns, tiaras, coronets, diadems, heavy ceremonial necklaces, rings, and bracelets that could span a forearm, surrounding the world's largest and most perfect green diamond. Above it all was a night sky of painted stars, with inlaid cut crystal set in a serious of constellations.

...like being swept into the reality of a brilliantly written novel or charismatic movie: it's not that you believe in its literalness, but that there is a compelling truth in its organic life that envelops you and is absorbed by you almost on a physiological level. I remember experiencing a small earthquake in Los Angeles - only a four-point-six, I think - when I was there as a guest of the Academy the year they decided to develop a special Oscar for Philosophy in Cinema. A small earthquake, and yet the forced awareness that the earth beneath your feet was volatile, not stable, was terrifying, and for days afterward I was sure I could feel the earth trembling and threatening. I live with it still; it is ready to strike me at any moment, a special vertigo which is now part of my very physiology. Celestine was like that earthquake. Celestine was also like that first LSD trip, the one you perhaps took in a deli in Brooklyn, where suddenly the colors all shifted toward the green end of the spectrum and your eyes became fish-eye lenses, distorting your total visual field, and the sounds became plastic, and time became infinitely variable, and you realized that reality is neurology, and is not absolute.

All we really know of the universe is what filters in through our senses, and that isn’t a whole lot. Take the electromagnetic spectrum. It includes virtually every ripple of energy that powers the cosmos, from the long, lazy radio waves we communicate with through microwaves that we cook with all the way up to X-rays and gamma rays, which pack enough punch into their wavelengths to outshine an entire galaxy. All that majesty, all that infinite variety of energy, and all we see is a narrow little slice of it: seven measly colors. It’s like being invited to a royal banquet and then only being allowed to pick the crumbs off one plate.

Many people hear the word autistic, and they think of easily recognizable traits. They think of tics. Outbursts. They think of obsessions with trains. They don’t see the shy kid who’s fascinated with color and glass. They don’t think of the girl with few friends who shows strong leadership skills. But the autism spectrum is as vast and varied as those glass jars Ellis collects. No two situations are the same, and at the end of the day, ASD or not, Ellis is his own person. He’s his own unique person just like everybody else. He’s not broken. He doesn’t need to be fixed. None of us are perfect, but I love my son just as he is. And you do, too. Don’t you?

Please remember that your divine right to exist in a constant state of pleasure does not mean that you do not or should not feel the entire range of emotions. One of the most magical parts of womanhood is the way we can move about the emotional spectrum at a moment’s notice. People out of tune with our true nature will call us “erratic” or “crazy” when really, we’re just a natural as the wind, the water, and the earth. All of nature’s elements present aspects of beauty, elegance, purity, and peace. Nature’s elements also present aspects of chaos, fury, barrenness, coldness, and destruction. We are made of the same atoms that make up earth and stars, and therefore are capable of all of their attributes.

I wrote an article once about the color pink. I interviewed Dr. Windfree Bennet, a psychiatrist and New Age Colour Therapist. Dr. Bennet theorized that women who prefer the color pink over other colors are sexually repressed and therefore hypersexual. He said pink does not appear on the color spectrum. It is actually made up of several other colors, including red, which arouses base sexual instincts, and orange, which stimulates internal sexual organs. Who knew I was stimulating my internal sexual organs just by looking at my shirt? All this time I thought I liked the color pink because of some desire to recapture my childhood, when in reality I am just some perv secretly stimulating my internal sexual organs.

Different kinds of gases (e.g., gases based on different chemical elements) absorb different spectral colors. So if one has a gas of unknown composition, one can deduce what it's made of by seeing what light it absorbs! In the language of our generalized chemistry, the message of Fraunhofer's dark lines, as interpreted by Bunsen and Kirchhoff, is that a given atom of substance will combine with-that is, absorb-only specific elements of light-that is, spectral colors-while ignoring others. There is also a converse effect, that heated gas will emit light in preferential colors, creating bright lines in the spectrum. Altogether, these dark and bright lines are like fingerprints identifying the responsible substances.

By the 1950s, most Republicans had accommodated themselves to New Deal–era health and safety regulations, and the Northeast and the Midwest produced scores of Republicans who were on the liberal end of the spectrum when it came to issues like conservation and civil rights. Southerners, meanwhile, constituted one of the Democratic Party’s most powerful blocs, combining a deep-rooted cultural conservatism with an adamant refusal to recognize the rights of African Americans, who made up a big share of their constituency. With America’s global economic dominance unchallenged, its foreign policy defined by the unifying threat of communism, and its social policy marked by a bipartisan confidence that women and people of color knew their place, both Democrats and Republicans felt free to cross party lines when required to get a bill passed. They observed customary courtesies when it came time to offer amendments or bring nominations to a vote and kept partisan attacks and hardball tactics within tolerable bounds. The story of how this postwar consensus broke down—starting with LBJ’s signing of the Civil Rights Act of 1964 and his prediction that it would lead to the South’s wholesale abandonment of the Democratic Party—has been told many times before. The realignment Johnson foresaw ended up taking longer than he had expected. But steadily, year by year—through Vietnam, riots, feminism, and Nixon’s southern strategy; through busing, Roe v. Wade, urban crime, and white flight; through affirmative action, the Moral Majority, union busting, and Robert Bork; through assault weapons bans and the rise of Newt Gingrich, gay rights and the Clinton impeachment—America’s voters and their representatives became more and more polarized.

You are a three-part being - body, mind and spirit - and you never, ever are anything less or anything else. As you move from the metaphysical to the physical and back again, you simply disintegrate and reintegrate these aspects of Who You Are. To help you understand how such a thing is possible, think of what you call "white light". This is actually a combination of lights of different wave-lenghts in the electromagnetic spectrum. If you send white light through a dispersive prism, you will see its spectral colors, which are its constituent parts. Now think of physicality as the "prism" of Ultimate Reality. When the soul passes through the prism into physicality, it breaks into its constituent parts: body, mind and spirit. When it passes back through the prism the other way - or as humans put it, when you "pass away" - the soul becomes one element again. That one element is You.

If the ecological community is ever achieved in practice, social life will yield a sensitive development of human and natural diversity, falling together into a well balanced, harmonious whole. Ranging from community through region to entire continents, we will see a colorful differentiation of human groups and ecosystems, each developing its unique potentialities and exposing members of the community to a wide spectrum of economic, cultural and behavioral stimuli. Falling within our purview will be an exciting, often dramatic, variety of communal forms—here marked by architectural and industrial adaptations to semi-arid ecosystems, there to grasslands, elsewhere by adaptation to forested areas. We will witness a creative interplay between individual and group , community and environment, humanity and nature. The cast of mind that today organizes differences among humans and other lifeforms along hierarchical lines, defining the external in terms of its "superiority" or "inferiority," will give way to an outlook that deals with diversity in an ecological manner. Differences among people will be respected, indeed fostered, as elements that enrich the unity of experience and phenomena. The traditional relationship which pits subject against object will be altered qualitatively; the "external," the "different," the "other" will be conceived of as individual parts of a whole all the richer because of its complexity. This sense of unity will reflect the harmonization of interests between individuals and between society and nature. Freed from an oppressive routine, from paralyzing repressions and insecurities, from the burdens of toil and false needs, from the trammels of authority and irrational compulsion, individuals will finally, for the first time in history, be in a position to realize their potentialities as members of the human community and the natural world.

Nearly every dark elf in Menzoberranzan dressed in a quiet and practical manner, in robes adorned with the symbols of the Spider Queen or in supple chain-link armour under the folds of a magical and camouflaging piwafwi cloak. Jarlaxle, arrogant and brash, followed few of the customs of Menzoberranzan inhabitants. He was mostly certainly not the norm of drow society and he flaunted the differences openly, brazenly. He wore not a cloak nor a robe, but a shimmering cape that showed every color of the spectrum both in the glow of light and in the infrared spectrum of heat-sensing eyes. The cape’s magic could only be guessed, but those closest to the mercenary leader indicated that it was very valuable indeed. Jarlaxle’s vest was sleeveless and cut so high that his slender and tightly muscled stomach was open for all to view. He kept a patch over one eye, though careful observers would understand it as ornamental, for Jarlaxle often shifted it from one eye to the other.

the boundaries between different categories are often arbitrary, but once some arbitrary boundary exists, we forget that it is arbitrary and get way too impressed with its importance. For example, the visual spectrum is a continuum of wavelengths from violet to red, and it is arbitrary where boundaries are put for different color names (for example, where we see a transition from “blue” to “green”); as proof of this, different languages arbitrarily split up the visual spectrum at different points in coming up with the words for different colors. Show someone two roughly similar colors. If the color-name boundary in that person’s language happens to fall between the two colors, the person will overestimate the difference between the two. If the colors fall in the same category, the opposite happens. In other words, when you think categorically, you have trouble seeing how similar or different two things are. If you pay lots of attention to where boundaries are, you pay less attention to complete pictures.

Young developing leaves on normal trees are often tinged red thanks to a kind of sun block in their delicate tissue. This is anthocyanin, which blocks ultraviolet rays to protect the little leaves. As the leaves grow, the anthocyanin is broken down with the help of an enzyme. A few beeches or maples deviate from the norm because they lack this enzyme. They cannot get rid of the red color, and they retain it even in their mature leaves. Therefore, their leaves strongly reflect red light and waste a considerable portion of the light’s energy. Of course, they still have the blue tones in the spectrum for photosynthesis, but they are not achieving the same levels of photosynthesis as their green-leaved relatives. These red trees keep appearing in Nature, but they never get established and always disappear again. Humans, however, love anything that is different, and so we seek out red varieties and propagate them. One man’s trash is another man’s treasure is one way to describe this behavior, which might stop if people knew more about the trees’ circumstances.

Like Manhattan? Yes, precisely! And that was one of the reasons why for me moving to New York felt- so unexpectedly- like coming home. But there were other reasons as well: the fact that Urdu was spoken by taxi cab drivers; the presence, only two blocks from my East Village apartment, of a samosa-and china-serving establishment called the Pak-Punjab Deli; the coincidence of crossing Fifth Avenue during a parade and hearing, from loudspeakers mounted on the South Asian Gay and Lesbian Association float, a song to which I had danced at my cousin's wedding. In a subway car, my skin would typically fall in the middle of the color spectrum. On street corners, tourists would ask me for directions. I was, in four and a half years, never an American; I was immediately a New Yorker. What? My voice is rising? You are right; I tend to become sentimental when I think of that city. It still occupies a place of great fondness in my heart, which is quite something, I must say, given the circumstances under which, after only eight months of residence, I would later depart.

Salo had a skin with the texture and color of the skin of an Earthling tangerine. Salo had three light deer-like legs. His feet were of an extraordinarily interesting design, each being an inflatable sphere. By inflating these spheres to the size of German batballs, Salo could walk on water. By reducing them to the size of golf balls, Salo could bound over hard surfaces at high speeds. When he deflated the spheres entirely, his feet became suction cups. Salo could walk up walls. Salo had no arms. Salo had three eyes, and his eyes could perceive not only the so-called visible spectrum, but infrared and ultraviolet and X-rays as well. Salo was punctual—that is, he lived one moment at a time—and he liked to tell Rumfoord that he would rather see the wonderful colors at the far ends of the spectrum than either the past or the future. This was something of a weasel, since Salo had seen, living a moment at a time, far more of the past and far more of the Universe than Rumfoord had. He remembered more of what he had seen, too. Salo’s head was round and hung on gimbals.

Eric Greitens says that there are three primary forms of happiness: the happiness of pleasure, the happiness of grace, and the happiness of excellence5. He compares them to the primary colors, the basis on which the entire spectrum is created. The happiness of pleasure is largely sensory. It’s a good meal when you’re hungry, the smell of air after it rains, waking up warm and cozy in your bed. The happiness of grace is gratitude. It’s looking over to see the love of your life sleeping next to you and whispering, “thank you.” It’s taking inventory of what you do have. It’s when you speak to something greater than yourself, expressing humility and awe. And then there is the happiness of excellence. The kind of happiness that comes from the pursuit of something great. Not the moment you arrive at the top of the mountain and raise your fists in victory, but the process of falling in love with the hike. It is meaningful work. It is flow. It is the purpose that sears identity and builds character and channels our energy toward something greater than the insatiable, daily pursuit of our fleeting desires.

This photo is classic aestheticism. The engaging expression, the loose dress and fluid posture. Early to mid-1860's, if I had to guess." "It reminded me of the Pre-Raphaelites." "Related, definitely; and of course the artists of the time were all inspired by one another. They obsessed over things like nature and truth; color, composition, and the meaning of beauty. But where the Pre-Raphaelites strove for realism and detail, the painters and photographers of the Magenta Brotherhood were devoted to sensuality and motion." "There's something moving about the quality of light, don't you think?" "The photographer would be thrilled to hear you say so. Light was of principal concern to them: they took their name from Goethe's color wheel theories, the interplay of light and dark, the idea that there was a hidden color in the spectrum, between red and violet, that closed the circle. You have to remember, it was right in the middle of a period when science and art were exploding in all directions. Photographers were able to use technology in ways they hadn't before, to manipulate light and experiment with exposure times to create completely new effects.

Music, unlike Albertine’s company, helped me to go deeper into myself, to find new things there: the variety which I had vainly sought in life and in travel, yet the longing for which was stirred in me by that surge of sound whose sunlit wavelets came to break at my feet. It was a double diversity. Just as the spectrum makes the composition of light visible to us, the harmonies of a Wagner, the color of an Elstir let us know the qualitative essence of another’s sensations in a way that love for another being can never do. Then there is the variety within the work itself, achieved by the only means there is of being genuinely diverse: bringing together different individualities. Where a lesser musician would claim he is depicting a squire or a knight, while having them sing the same music, Wagner, on the other hand, places under each name a different reality, and each time his squire appears, a particular figure, at once complex and simplistic, bursts, with a joyous, feudal clashing of lines, into the immensity of sound and leaves its mark there. Hence the fullness of a music which, in fact, is filled with countless different musics each of which is a being in its own right.

ETERNITY IS NOT ENDLESS TIME or the opposite of time. It is the essence of time. If you spin a pinwheel fast enough, all its colors blend into a single color—white—which is the essence of all the colors of the spectrum combined. If you spin time fast enough, time-past, time-present, and time-to-come all blend into a single timelessness or eternity, which is the essence of all times combined. As human beings we know time as a passing of unrepeatable events in the course of which everything passes away—including ourselves. As human beings, we also know occasions when we stand outside the passing of events and glimpse their meaning. Sometimes an event occurs in our lives (a birth, a death, a marriage—some event of unusual beauty, pain, joy) through which we catch a glimpse of what our lives are all about and maybe even what life itself is all about, and this glimpse of what “it’s all about” involves not just the present, but the past and future too. Inhabitants of time that we are, we stand on such occasions with one foot in eternity. God, as Isaiah says (57:15), “inhabiteth eternity,” but stands with one foot in time. The part of time where he stands most particularly is Christ, and thus in Christ we catch a glimpse of what eternity is all about, what God is all about, and what we ourselves are all about too.

Clouds, unrolling like carpets, spreading, trailing wisps and rag-ends, rushed towards a point near mid-heaven, dampening the dayblue sky to a pearl-gray from which the translucence slowly ebbed, as additional layers were healed above, banking, mounting higher, pressing lower, darkening, dining, hazing the outlines of trees and Rocky heights, transforming the lower figures of men and animals into shifting things a quarter of shadow and going for half, while the rains were yet withheld, the mists rolled and rose, dew came afresh to the grasses, windows were filmed and beaded, moisture collected, ran upon, dripped from leaves, sounds came distorted, as though the entire world had been bedded in cotton, birds flew near to the ground in their courses toward the hills, the wings died down and caressed, small animals paused, raised their muzzles, turned them slowly, shook themselves, cocked their heads, then moved was if seeking some hidden Ark, beyond the foothills, in the mist, above the places the searchers combed, and the thunder held its breath, the lightning stayed its stroke, the rain remained unshed, the temperature slipped downward, cloud feel upon cloud and, super drawn from the spectrum, the colors drained out of the world, leaving behind a newsreel frame or the impression of a cave, shadows sliding on it's farther walls, changing, irregular, wet.

Truth is not a thing Or a concept. It is as multidimensional In its meaning As it is in its reflection. It is both invisible And visible. It carries tons of weight, But can be carried. It is understood first through the spirit Before science, And felt in the heart, Before the mind. Truth is not always heard by reason, Because reason sometimes Ignores Truth. Always listen to your conscience. Your conscience is your heart And reason is your mind. Your mind is simply there to reason With your heart. But remember, Truth is in your heart, And only through your heart Can you connect to the light of God. He who is not motivated by his heart Will not see Truth, And he who thinks only with his mind Will be blind to Truth. He who does not think With his conscience, Does not stand by God, For the language of light Can only be decoded by the heart. He who reads and recites words of God Also does not stand by God – If he merely understands Words with his mind But not his heart. Truth is black and white, And the entire spectrum Of colors in-between. It can have many parts, But has a solid foundation. Truth lacks perfection, For it is the reflection of all, Yet its reflection as a whole, Is more beautiful Than the accumulated flaws Of the small. Truth is the only brand Worth breathing And believing. So stand for truth In everything you do, And only then Does your life have Meaning.

Above all, we should not let ourselves forget precisely what method is and what it is not. A method, at least in the sciences, is a systematic set of limitations and constraints voluntarily assumed by a researcher in order to concentrate his or her investigations upon a strictly defined aspect of or approach to a clearly delineated object. As such, it allows one to see further and more perspicuously in one particular instance and in one particular way, but only because one has first consented to confine oneself to a narrow portion of the visible spectrum, so to speak. Moreover, while a given method may grant one a glimpse of truths that would remain otherwise obscure, that method is not itself a truth. This is crucial to understand. A method, considered in itself, may even in some ultimate sense be “false” as an explanation of things and yet still be probative as an instrument of investigation; some things are more easily seen through a red filter, but to go through life wearing rose-colored spectacles is not to see things as they truly are. When one forgets the distinction between method and truth, one becomes foolishly prone to respond to any question that cannot be answered from the vantage of one’s particular methodological perch by dismissing it as nonsensical, or by issuing a promissory note guaranteeing a solution to the problem at some juncture in the remote future, or by simply distorting the question into one that looks like the kind one really can answer after all. Whenever modern scientific method is corrupted in this fashion the results are especially unfortunate. In such cases, an admirably severe discipline of interpretive and theoretical restraint has been transformed into its perfect and irrepressibly wanton opposite: what began as a principled refusal of metaphysical speculation, for the sake of specific empirical inquiries, has now been mistaken for a comprehensive knowledge of the metaphysical shape of reality; the art of humble questioning has been mistaken for the sure possession of ultimate conclusions.

No teacher of RE ever said to me: “Beyond the limited realm of the senses, the shallow pool of the known, is a great untamable ocean, and we don’t have a fucking clue what goes on in there.” What we receive through sight, sound, smell, taste, and touch is all we know. We have tools that can enhance that information, we have theories for things that we suspect lie beyond that information, filtered through an apparatus limited once more to those senses. Those senses are limited; the light range we detect is within a narrow spectrum, between infrared light and ultraviolet light; other species see light that we can’t see. In the auditory realm, we hear but a fraction of the sound vibrations; we don’t hear high-pitched frequencies, like dog whistles, and we don’t hear low frequencies like whale song. The world is awash with colors unseen and abuzz with unheard frequencies. Undetected and disregarded. The wise have always known that these inaccessible realms, these dimensions that cannot be breached by our beautifully blunt senses, hold the very codes to our existence, the invisible, electromagnetic foundations upon which our gross reality clumsily rests. Expressible only through symbol and story, as it can never be known by the innocent mind. The stories are formulas, poems, tools for reflection through which we may access the realm behind the thinking mind, the consciousness beyond knowing and known, the awareness that is not connected to the haphazard data of biography. The awareness that is not prickled and tugged by capricious emotion. The awareness that is aware that it is aware. In meditation I access it; in yoga I feel it; on drugs it hit me like a hammer—at sixteen, staring into a bathroom mirror on LSD, contrary to instruction (“Don’t look in the mirror, Russ, it’ll fuck your head up.” Mental note: “Look in mirror.”). I saw that my face wasn’t my face at all but a face that I lived behind and was welded to by a billion nerves. I looked into my eyes and saw that there was something looking back at me that was not me, not what I’d taken to be me. The unrefined ocean beyond the shallow pool was cascading through the mirror back at me. Nature looking at nature.

With the introduction of radio, we now had a superfast. convenient, and wireless way of communicating over long distances. Historically, the lack of a fast and reliable communication system was one of the great obstacles to the march of history. (In 490 BCE, after the Battle of Marathon between the Greeks and the Persians, a poor runner was ordered to spread the news of the Greek victory as fast as he could. Bravely, he ran 26 miles to Athens after previously running 147 miles to Sparta, and then, according to legend, dropped dead of sheer exhaustion. His heroism, in the age before telecommunication, is now celebrated in the modern marathon.) Today, we take for granted that we can send messages and information effortlessly across the globe, utilizing the fact that energy can be transformed in many ways. For example, when speaking on a cell phone, the energy of the sound of your voice converts to mechanical energy in a vibrating diaphragm. The diaphragm is attached to a magnet that relies on the interchangeability of electricity and magnetism to create an electrical impulse, the kind that can be transported and read by a computer. This electrical impulse is then translated into electromagnetic waves that are picked up by a nearby microwave tower. There, the message is amplified and sent across the globe. But Maxwell's equations not only gave us nearly instantaneous communication via radio, cell phone, and fiber-optic cables, they also opened up the entire electromagnetic spectrum, of which visible light and radio were just two members. In the 166os, Newton had shown that white light, when sent through a prism, can be broken up into the colors of the rainbow. In 1800, William Herschel had asked himself a simple question: What lies beyond the colors of the rainbow, which extend from red to violet? He took a prism, which created a rainbow in his lab, and placed a thermometer below the color red, where there was no color at all. Much to his surprise, the temperature of this blank area began to rise. In other words, there was a "color" below red that was invisible to the naked eye but contained energy. It was called infrared light. Today, we realize that there is an entire spectrum of electromagnetic radiation, most of which is invisible, and each has a distinct wavelength. The wavelength of radio and TV, for example, is longer than that of visible light. The wavelength of the colors of the rainbow, in turn, is longer than that of ultraviolet and X-rays. This also meant that the reality we see all around us is only the tiniest sliver of the complete EM spectrum, the smallest approximation of a much larger universe

Suppose a glowing blob of some unknown substance were parked right in front of us. Without some diagnostic tool like a tricorder to help, we would be clueless to the blob’s chemical or nuclear composition. Nor could we know whether it has an electromagnetic field, or whether it emits strongly in gamma rays, x-rays, ultraviolet, microwaves, or radio waves. Nor could we determine the blob’s cellular or crystalline structure. If the blob were far out in space, appearing as an unresolved point of light in the sky, our five senses would offer us no insight to its distance, velocity through space, or its rate of rotation. We further would have no capacity to see the spectrum of colors that compose its emitted light, nor could we know whether the light is polarized. Without hardware to help our analysis, and without a particular urge to lick the stuff, all we can report back to the starship is, “Captain, it’s a blob.

Place colorful stickers above your eyebrows when having a conversation with the child.

We can’t afford to winter here, we’ll have to move while we can still get out to sea.” “Fine with me. I’m not sure I can take even another week here. The food—” “Not a Meat Olaf fancier, I gather.” “Can anything be done?” “Well, it’s supposed to be for emergencies, but I guess this qualifies as one.” Unlocking a black valise and gazing inside for a moment. “Here you go,” handing over an ancient hand-blown bottle whose label, carefully engraved and printed in an unfaded spectrum of tropical colors, showed an erupting volcano, a parrot with a disdainful smile and the legend ¡Cuidado Cabrón! Salsa Explosiva La Original. “Couple of drops is all you’ll need really to light that Meat Olaf right up, not that I’m being stingy, understand. My father handed this on to me, as did his father to him, and it isn’t down by even a quarter of an inch yet, so do exercise caution’s all I’m saying.” As expected, this advice was ignored, and next mealtime the bottle got passed around and everybody slopped on the salsa. The evening that resulted was notable for hysteria and recrimination. The luxuriant world of the parrot on the label, though seemingly as remote from this severe ice-scape as could be imagined, in fact was separated from it by only the thinnest of membranes. To get from one to the other one had only to fill one’s attention unremittingly with the bird’s image, abasing oneself meantime before his contempt, and repeat “¡Cuidado cabrón!” preferably with a parrot accent, until the phrase no longer had meaning—though in practice, of course, the number of repetitions was known to run into the millions, even as it ran listeners’ forbearance into the ground. In thus acquiring some of the force of a Tibetan prayer-wheel, the practice was thought to serve as an open-sesame to the Tsangpo-Brahmaputra country as well, a point which old Expedition hands were not reluctant to bring up.

That the spectrum is linear couldn’t be further from the truth. To get a more accurate perspective, I met Dr. Judith Gould at the Lorna Wing Centre for Autism. Judith is a chartered consultant clinical psychologist with more than forty years’ experience. She specializes in autism-spectrum disorders and learning disabilities. In the 1970s, with the late Dr. Lorna Wing, Judith came up with the term autism spectrum. Judith believes the key point to understand is that autism is a spectrum not because it is linear but because any factor can be present at any point. She said, “[In our study] we saw the classic autistic aloof person with repetitive rituals and elaborate routines. But we also saw children with aspects of social difficulties, communication difficulties, and imagination difficulties who didn’t fit in with [earlier] precise criteria. “These traits tended to be seen together, but you could have anything on the dimension: anything on the communication dimension, anything on the imagination dimension, and so on. At first we called it the autism continuum. Continuum implied severity from high to low, but that’s not what we meant. The spectrum would look like a rainbow because anything can happen at any point. The colors merge. “In terms of communication, people can come anywhere on the spectrum. There are those who only communicate their needs, and there are those who don’t realize the person they are with may be getting bored when they talk about special interests. Then you’ve got those with a highly intellectual, formal, little-professor communication style.

I was now able to logically decipher my behavior and analyze my actions. I understood all the conditioning that the exploitation and disgrace had in creating the different personality parts and behavioral traits that dwelt in my depths. I started to understand how criticism and insults painfully intensified my ignominious impression of myself, causing me to take everything personally. The numb, confused, and skeptic defender parts now made sense to me. I could see how they contributed to the various problems I incurred throughout my life. I comprehended why I mistrusted and did pernicious things to loved ones—for fear they would do them to me first. The need to self-medicate made sense. I began to recognize the urge for porn. The need to commit acts of perversion was a result of my adolescent mind being manipulated and programmed to believe it was acceptable. I perceived that the reason why I wanted to be humiliated sexually was because the shameful part from the humiliation of the maltreatment wanted to be reinforced. The logic of it all—how all the parts fit together, their roles and reasons for being—became apparent to me. I opened my eyes for a brief moment. Keith was leaning forward with his right elbow resting on his leg, his hand supporting his chin, staring at me as if he was trying to analyze my thoughts. I gazed off in a distance, remembering my numerous misbehaviors. I could trace the main contributing factor for why I acted the way I did to the resulting ignominy from the desecration. But the most significant understanding I had was, that even though it wasn’t my fault, I was still responsible for my behavior. My lengthy musings came to a halt when Keith said, “Marco? Where are you now ... tell me what you’re seeing, thinking.” I proceeded to explain to him my current revelation. “Excellent work, Marco,” Keith said, cracking a smile. “Now think about your next step.” My next step was to cleanse and reprogram the inadequate part. I closed my eyes again and began to concentrate. The only way to accomplish this was to create a tangible picture in my mind of the inadequate part being exorcised of all its imperfect characteristics. Once I was able to concentrate on this step, I looked up into his gaze. “I see myself overlooking a canyon during a sunset. As the sun descends, I envision its rays reflecting off the sparse layers of cloud cover, creating a beautiful multi-layer spectrum of blazing colors. I imagine a cool breeze flowing across my body, as a warm illuminating light from above shines on me and creates a white-out effect that is the cleanest, brightest white I can imagine. I picture the whiteness as a soothing cleansing treatment for the blackness within. I’m feeling as pure and clean as the brilliant color itself.” "And now how do you want to orchestrate the inadequate part?" I stood up and puffed out my chest. "I want it to be the exact opposite—confident, strong, and stable. It should be at peace with itself and not paranoid about what other people think.” Sitting back down, I folded my hands over my crossed knees. “I don't want to feel as if I have to worry about working to exhaustion in my personal life. On the job, or in the gym, I shouldn’t feel I have to be perfect in order to be accepted in society. I want to move past that. I want to feel good and proud of myself. But most of all, I want to feel morally acceptable." I now had a better understanding of the inadequate part, its defender parts, and what they wanted. I was able to see the un-blending taking place within me. The unburdening and bearing witness process got me to the point of reprogramming the misconception that the inadequate part thought about itself. I could go straight to the visualization technique of cleansing and reprogramming the part whenever I felt its symptoms coming on. CHAPTER

My writing legacy would be my true depiction of life; exploring the entire colorful spectrum of people, both good and bad, capturing it in words and exposing it to all cultures in a respectful manner - In a way that would stand the test of time.

Newton divided the spectrum into seven named colors: red, orange, yellow, green, blue, indigo, and violet. Easy to remember because the first letters spelled out the name Roy G. Biv.

The pitch black, jet coal colored doors were large and heavy as they creaked and groaned when Leah pushed them open, as they released an expression of tiredness and fatigue, weary from all the years they had stood upright to preserve the entrance to the majestic building they guarded.