Sparrow Bird Quotes

The moment a little boy is concerned with which is a jay and which is a sparrow, he can no longer see the birds or hear them sing.

My father was a vulture. My mother was a magpie. My oldest brother is a crow. My sister, a sparrow. I have never really been a bird." Lila resisted the urge to say he might have been a peacock. It didn't seem the time.

The sparrow is sorry for the peacock at the burden of its tail.

From Hamlet. That’s what he reminded me of.” “Oh,” he said. “Not sure I can see him as a sparrow. Too . . . delicate.” “So what sort of bird would he be?” “Dunno. The sort that smacked into a window trying to have a go at its own reflection.

People encounter God under shady oak trees, on riverbanks, at the tops of mountains, and in long stretches of barren wilderness. God shows up in whirlwinds, starry skies, burning bushes, and perfect strangers. When people want to know more about God, the son of God tells them to pay attention to the lilies of the field and the birds of the air, to women kneading bread and workers lining up for their pay. Whoever wrote this stuff believed that people could learn as much about the ways of God from paying attention to the world as they could from paying attention to scripture. What is true is what happens, even if what happens is not always right. People can learn as much about the ways of God from business deals gone bad or sparrows falling to the ground as they can from reciting the books of the Bible in order. They can learn as much from a love affair or a wildflower as they can from knowing the Ten Commandments by heart.

As I stood alone and forsaken, and the power of the sea and the battle of the elements reminded me of my own nothingness, and on the other hand, the sure flight of the birds recalled the words spoken by Christ: Not a sparrow shall fall on the ground without your Father: then, all at once, I felt how great and how small I was; then did those two mighty forces, pride and humility, happily unite in friendship.

Izzi: Remember Moses Morales? Tom Verde: Who? Izzi: The Mayan guide I told you about. Tom Verde: From your trip. Izzi: Yeah. The last night I was with him, he told me about his father, who had died. Well Moses wouldn't believe it. Tom Verde: Izzi... Izzi: [embraces Tom] No, no. Listen, listen. He said that if they dug his father's body up, it would be gone. They planted a seed over his grave. The seed became a tree. Moses said his father became a part of that tree. He grew into the wood, into the bloom. And when a sparrow ate the tree's fruit, his father flew with the birds. He said... death was his father's road to awe. That's what he called it. The road to awe. Now, I've been trying to write the last chapter and I haven't been able to get that out of my head! Tom Verde: Why are you telling me this? Izzi: I'm not afraid anymore, Tommy.

L'union libre [Freedom of Love]" My wife with the hair of a wood fire With the thoughts of heat lightning With the waist of an hourglass With the waist of an otter in the teeth of a tiger My wife with the lips of a cockade and of a bunch of stars of the last magnitude With the teeth of tracks of white mice on the white earth With the tongue of rubbed amber and glass My wife with the tongue of a stabbed host With the tongue of a doll that opens and closes its eyes With the tongue of an unbelievable stone My wife with the eyelashes of strokes of a child's writing With brows of the edge of a swallow's nest My wife with the brow of slates of a hothouse roof And of steam on the panes My wife with shoulders of champagne And of a fountain with dolphin-heads beneath the ice My wife with wrists of matches My wife with fingers of luck and ace of hearts With fingers of mown hay My wife with armpits of marten and of beechnut And of Midsummer Night Of privet and of an angelfish nest With arms of seafoam and of riverlocks And of a mingling of the wheat and the mill My wife with legs of flares With the movements of clockwork and despair My wife with calves of eldertree pith My wife with feet of initials With feet of rings of keys and Java sparrows drinking My wife with a neck of unpearled barley My wife with a throat of the valley of gold Of a tryst in the very bed of the torrent With breasts of night My wife with breasts of a marine molehill My wife with breasts of the ruby's crucible With breasts of the rose's spectre beneath the dew My wife with the belly of an unfolding of the fan of days With the belly of a gigantic claw My wife with the back of a bird fleeing vertically With a back of quicksilver With a back of light With a nape of rolled stone and wet chalk And of the drop of a glass where one has just been drinking My wife with hips of a skiff With hips of a chandelier and of arrow-feathers And of shafts of white peacock plumes Of an insensible pendulum My wife with buttocks of sandstone and asbestos My wife with buttocks of swans' backs My wife with buttocks of spring With the sex of an iris My wife with the sex of a mining-placer and of a platypus My wife with a sex of seaweed and ancient sweetmeat My wife with a sex of mirror My wife with eyes full of tears With eyes of purple panoply and of a magnetic needle My wife with savanna eyes My wife with eyes of water to he drunk in prison My wife with eyes of wood always under the axe My wife with eyes of water-level of level of air earth and fire

Though men in their hundreds of thousands had tried their hardest to disfigure that little corner of the earth where they had crowded themselves together, paving the ground with stones so that nothing could grow, weeding out every blade of vegetation, filling the air with the fumes of coal and gas, cutting down trees and driving away every beast and every bird -- spring, however, was still spring, even in the town. The sun shone warm, the grass, wherever it had not been scraped away, revived and showed green not only on the narrow strips of lawn on the boulevards but between the paving-stones as well, and the birches, the poplars and the wild cherry-trees were unfolding their sticky, fragrant leaves, and the swelling buds were bursting on the lime trees; the jackdaws, the sparrows and the pigeons were cheerfully getting their nests ready for the spring, and the flies, warmed by the sunshine, buzzed gaily along the walls. All were happy -- plants, birds, insects and children. But grown-up people -- adult men and women -- never left off cheating and tormenting themselves and one another. It was not this spring morning which they considered sacred and important, not the beauty of God's world, given to all creatures to enjoy -- a beauty which inclines the heart to peace, to harmony and to love. No, what they considered sacred and important were their own devices for wielding power over each other.

I suppose I am a sparrow, a stay-at-home bird.

An oak is a tree. A rose is a flower. A deer is an animal. A sparrow is a bird. Russia is our fatherland. Death is inevitable. P. Smirnovsky, A Textbook of Russian Grammar

The birds, on the other hand, were going crazy. They filled the air with chirps and trills and songs. It was probably sparrow for Holy shit, what’s going on, we’re all gonna die, but it sounded pretty.

I have always known that you will visit my grave. I see myself as a small brown bird, perhaps a sparrow, watching you from a low branch as you pray in front of my name. I will hear you sound out my epitaph: Aqui descansa una mujer que quiso volar. You will recall telling me that you once dreamed in Spanish, and felt the words lift you into flight. The sound of wings will startle you when you say "volar," and you will understand.

Lord, if I thought you were listening, I'd pray for this above all: that any church set up in your name should remain poor, and powerless, and modest. That it should wield no authority except that of love. That it should never cast anyone out. That it should own no property and make no laws. That it should not condemn, but only forgive. That it should be not like a palace with marble walls and polished floors, and guards standing at the door, but like a tree with its roots deep in the soil, that shelters every kind of bird and beast and gives blossom in the spring and shade in the hot sun and fruit in the season, and in time gives up its good sound wood for the carpenter; but that sheds many thousands of seeds so that new trees can grow in its place. Does the tree say to the sparrow, 'Get out, you don't belong here?' Does the tree say to the hungry man, 'This fruit is not for you?' Does the tree test the loyalty of the beasts before it allows them into the shade?

Ghost bird, do you love me?" he whispered once in the dark, before he left for hs expedition training, even though he was the ghost. "Ghost bird, do you need me?" I loved him, but I didn't need him, and I thought that was the way it was supposed to be. A ghost bird might be a hawk in one place, a crow in another, depending on the context. The sparrow that shot up into the blue sky one morning might transform mid-flight into an osprey the next. This was the way of things here. There were no reasons so mighty that they could override the desire to be in accord with the tides and the passage of seasons and the rhythms underlying everything around me.

The evil of our times, are mines, dams, power plants and hundreds of smart cities. Shadeless roads, widened by cutting down trees; rivers diverted to fill the flush tanks of five-star hotels; hillocks, the abode of tribal gods, laid bare due to mining; marketplaces without sparrows and trees without birds

The average sparrow is something of a bore and the trouble is that all sparrows are average.

Somewhere outside, a goldfinch was singing. Or maybe it was a song sparrow. My dad tried to teach me different kinds of bird songs, but I couldn't quite remember.

Like so much else, it was a carefully constructed lie. Rowan was no sparrow. She was a bird of prey.

You could look at birds all your life without ever knowing what was a sparrow and what was a blackbird, but we all know a swan when we see it.

...a new day was starting, the things of the garden were not concerned with our troubles. A blackbird ran across the rose-garden to the lawns in swift, short rushes, stopping now and again to stab at the earth with his yellow beak. A thrush, too, went about his business, and two stout, little wagtails, following one another, and a little cluster of twittering sparrows. A gull poised himself high in the air, silent and alone, and then spread his wings wide and swooped beyond the lawns to the woods and the Happy Valley. These things continued, our worries and anxieties had no power to alter them.

What is the best that lies within us? Of how much are we capable? None of us yet knows. An old Arabic legend tells of a rider finding a spindly sparrow lying on its back in the middle of the road. He dismounted and asked the sparrow why his feet were in the air. Replied the sparrow, "I heard the heavens were going to fall today." "And I suppose you think your puny bird legs can hold up the whole universe?" laughed the horseman. "Perhaps not," said the sparrow with conviction, "but one does whatever one can.

When birds look into houses, what impossible worlds they see. Think. What a shedding of every knowable surface and process. She wanted to believe the bird was seeing her, a woman with a teacup in her hand, and never mind the folding back of day and night, the apparition of a space set off from time. She looked and took a careful breath. She was alert to the clarity of the moment but knew it was ending already. She felt it in the blue jay. Or maybe not. She was making it happen herself because she could not look any longer. This must be what it means to see if you've been near blind all your life. She said something to Rey, who lifted his head slightly, chasing the jay but leaving the sparrows unstartled.

A hanged sparrow! Who would ever think of hanging a sparrow? It's like flavoring borscht with two mushrooms instead of just one—it's too much!

The hardest ground to plow was living fully without worry, not in the past gone on or future yet to come—but in the present hardpan now.

I love you' means many things,' she said. 'It is like that sparrow.' She pointed to a tiny bird flying across the path of the setting sun into the pine trees. 'If love comes to us, we must let it land. But we must also be prepared to let it go.

On the first day of November last year, sacred to many religious calendars but especially the Celtic, I went for a walk among bare oaks and birch. Nothing much was going on. Scarlet sumac had passed and the bees were dead. The pond had slicked overnight into that shiny and deceptive glaze of delusion, first ice. It made me remember sakes and conjure a vision of myself skimming backward on one foot, the other extended; the arms become wings. Minnesota girls know that this is not a difficult maneuver if one's limber and practices even a little after school before the boys claim the rink for hockey. I think I can still do it - one thinks many foolish things when November's bright sun skips over the entrancing first freeze. A flock of sparrows reels through the air looking more like a flying net than seventy conscious birds, a black veil thrown on the wind. When one sparrow dodges, the whole net swerves, dips: one mind. Am I part of anything like that? Maybe not. The last few years of my life have been characterized by stripping away, one by one, loves and communities that sustain the soul. A young colleague, new to my English department, recently asked me who I hang around with at school. "Nobody," I had to say, feeling briefly ashamed. This solitude is one of the surprises of middle age, especially if one's youth has been rich in love and friendship and children. If you do your job right, children leave home; few communities can stand an individual's most pitiful, amateur truth telling. So the soul must stand in her own meager feathers and learn to fly - or simply take hopeful jumps into the wind. In the Christian calendar, November 1 is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas - saints - who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one - who annoys you so - pretends for a day that he's the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday. Imagine a hectic procession of revelers - the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind's eye, these old firends of my soul, awakening to dance their day. Crazy saints; but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or notice, the feast, indeed, of most of us. It's an ugly woods, I was saying to myself, padding along a trail where other walkers had broken ground before me. And then I found an extraordinary bouquet. Someone had bound an offering of dry seed pods, yew, lyme grass, red berries, and brown fern and laid it on the path: "nothing special," as Buddhists say, meaning "everything." Gathered to formality, each dry stalk proclaimed a slant, an attitude, infinite shades of neutral. All contemplative acts, silences, poems, honor the world this way. Brought together by the eye of love, a milkweed pod, a twig, allow us to see how things have been all along. A feast of being.

The feeling of solidarity is the leading characteristic of all animals living in society. The eagle devours the sparrow, the wolf devours the marmot. But the eagles and the wolves respectively aid each other in hunting, the sparrow and the marmot unite among themselves against the beasts and birds of prey so effectually that only the very clumsy ones are caught. In all animal societies solidarity is a natural law of far greater importance than that struggle for existence, the virtue of which is sung by the ruling classes in every strain that may best serve to stultify us.

We're compensated metaphysically with the absolute freedom to define and pursue whatever it is we believe will make our lives worthwhile- a dubious birthright that imparts a wearisome burden of its own. Rather like choosing one all-important meal from an infinite menu.

Philosophical systems have a habit of collapsing under the scrutiny of the next malcontent to come along.

When his mother first came back to earth she’d been a sparrow; Waldo had fed her—stale bits of scavenged cereal, through the wire and bars on his window. Now she was an owl.

Not sure if I can see him as a sparrow. Too... delicate' 'So what kind of bird would he be?' 'Dunno. The sort that smacked into a window trying to have a go at its own reflection.

What?” Patricia looked at her knees, through the thready holes in her denim overalls, and thought her kneecaps looked like weird eggs. “What?” She looked over at the sparrow in the bucket, who was in turn studying her with one eye, as if trying to decide whether to trust her.

Reason, it seems to me, is useless in these matters, becomes either an apologist for faith or its persecutor. Catch me tomorrow; I may change my mind. Today, I'm happy deferring to the muddle.

Ikenna was a fragile, delicate bird; he was a sparrow. Little things could unbridle his soul. Wistful thoughts often combed his melancholic spirit in search of craters to be filled with sorrow.

Medieval banquets show people eating all kinds of foods that are no longer eaten. Birds especially featured. Eagles, herons, peacocks, sparrows, larks, finches, swans, and almost all other feathered creatures were widely consumed. This wasn’t so much because swans and other birds were fantastically delicious—they weren’t; that’s why we don’t eat them now—but rather because other, better meats weren’t available.

We live stitch by stitch, when we’re lucky. If you fixate on the big picture, the whole shebang, the overview, you miss the stitching. And maybe the stitching is crude, or it is unraveling, but if it were precise, we’d pretend that life was just fine and running like a Swiss watch. This is not helpful if on the inside our understanding is that life is more often a cuckoo clock with rusty gears. In the aftermath of loss, we do what we’ve always done, although we are changed, maybe more afraid. We do what we can, as well as we can. My pastor, Veronica, one Sunday told the story of a sparrow lying in the street with its legs straight up in the air, sweating a little under its feathery arms. A warhorse walks up to the bird and asks, “What on earth are you doing?” The sparrow replies, “I heard the sky was falling, and I wanted to help.” The horse laughs a big, loud, sneering horse laugh, and says, “Do you really think you’re going to hold back the sky, with those scrawny little legs?” And the sparrow says, “One does what one can.

Once we stop looking at each other as colors and simply as men and women we can begin to look at our similarities that makes us all human rather than looking at our differences to separate us further. You do not see different species of birds attacking each other cause one is a sparrow and the other is a pigeon.

Captivity is worse than death for a bird like me,” the sparrow said. “Listen. You can hear me talking. Right? That means you’re special. Like a witch! Or something. And that means you have a duty to do the right thing. Please.

Instead of singing, like the birds, I silently smiled at my incessant good fortune. As the sparrow had its trill, sitting on the hickory before my door, so I had my chuckle or suppressed warble which he might hear out of my nest.

He spoke about cognition.” “Is that all you know? Don’t you remember anything?” “I remember the verses he interpreted.” “Whose verses?” “I don’t know.” “Let me hear.” “Ahriman knows not The secret of God’s unity. Ask Asaf, he knows. Can a sparrow swallow the mouthful of the Anka-bird? ‘Can a single jug take in The waters of a great sea?’” “Those are the verses of Ibn Arabi.They say that the perception of God’s wisdom is possible only for the chosen, only for a few.” “And what remains for us?” “To comprehend what we can. If a sparrow cannot swallow the mouthful of the Anka-bird, it will still eat as much as it can. You cannot scoop up the whole sea with a jug, but whatever you scoop up is also the sea.

As I watched the men throw more earth into the grave, I dug into the cold soil of my own mind, and it became suddenly clear—the way things always become clearer only after they have happened—that Ikenna was a fragile delicate bird; he was a sparrow. Little things could unbridle his soul. Wistful thoughts often combed his melancholic spirit in search of craters to be filled with sorrow. As a younger boy, he often sat in the backyard, brooding and contemplative, his arms clasped over his knees. He was highly critical of things, a part of him that greatly resembled Father. He nailed small things to big crosses and would ponder for long on a wrong word he said to someone; he greatly dreaded the reprove of others. He had no place for ironies or satires; they troubled him.

He went along the corridor to the tiny spare room at the back of the house and looked down into the gardens below. The dawn chorus had begun, and he could see blackbirds, and small hedge-hopping sparrows, a single spotted-breasted thrush in the boughs of a nearby tree. Fat Charlie thought that a world in which birds sang in the morning was a normal world, a sensible world, a world he didn’t mind being a part of.

And the days move on and the names of the months change and the four seasons bury one another and it is spring again and yet again and the small streams that run over the rough sides of Gormenghast Mountain are big with rain while the days lengthen and summer sprawls across the countryside, sprawls in all the swathes of its green, with its gold and sticky head, with its slumber and the drone of doves and with its butterflies and its lizards and its sunflowers, over and over again, its doves, its butterflies, its lizards, its sunflowers, each one an echo-child while the fruit ripens and the grotesque boles of the ancient apple trees are dappled in the low rays of the sun and the air smells of such rotten sweetness as brings a hunger to the breast, and makes of the heart a sea-bed, and a tear, the fruit of salt and water, ripens, fed by a summer sorrow, ripens and falls … falls gradually along the cheekbones, wanders over the wastelands listlessly, the loveliest emblem of the heart’s condition. And the days move on and the names of the months change and the four seasons bury one another and the field-mice draw upon their granaries. The air is murky, and the sun is like a raw wound in the grimy flesh of a beggar, and the rags of the clouds are clotted. The sky has been stabbed and has been left to die above the world, filthy, vast and bloody. And then the great winds come and the sky is blown naked, and a wild bird screams across the glittering land. And the Countess stands at the window of her room with the white cats at her feet and stares at the frozen landscape spread below her, and a year later she is standing there again but the cats are abroad in the valleys and a raven sits upon her heavy shoulder. And every day the myriad happenings. A loosened stone falls from a high tower. A fly drops lifeless from a broken pane. A sparrow twitters in a cave of ivy. The days wear out the months and the months wear out the years, and a flux of moments, like an unquiet tide, eats at the black coast of futurity. And Titus Groan is wading through his boyhood.

I think of two landscapes- one outside the self, the other within. The external landscape is the one we see-not only the line and color of the land and its shading at different times of the day, but also its plants and animals in season, its weather, its geology… If you walk up, say, a dry arroyo in the Sonoran Desert you will feel a mounding and rolling of sand and silt beneath your foot that is distinctive. You will anticipate the crumbling of the sedimentary earth in the arroyo bank as your hand reaches out, and in that tangible evidence you will sense the history of water in the region. Perhaps a black-throated sparrow lands in a paloverde bush… the smell of the creosote bush….all elements of the land, and what I mean by “the landscape.” The second landscape I think of is an interior one, a kind of projection within a person of a part of the exterior landscape. Relationships in the exterior landscape include those that are named and discernible, such as the nitrogen cycle, or a vertical sequence of Ordovician limestone, and others that are uncodified or ineffable, such as winter light falling on a particular kind of granite, or the effect of humidity on the frequency of a blackpoll warbler’s burst of song….the shape and character of these relationships in a person’s thinking, I believe, are deeply influenced by where on this earth one goes, what one touches, the patterns one observes in nature- the intricate history of one’s life in the land, even a life in the city, where wind, the chirp of birds, the line of a falling leaf, are known. These thoughts are arranged, further, according to the thread of one’s moral, intellectual, and spiritual development. The interior landscape responds to the character and subtlety of an exterior landscape; the shape of the individual mind is affected by land as it is by genes. Among the Navajo, the land is thought to exhibit sacred order…each individual undertakes to order his interior landscape according to the exterior landscape. To succeed in this means to achieve a balanced state of mental health…Among the various sung ceremonies of this people-Enemyway, Coyoteway, Uglyway- there is one called Beautyway. It is, in part, a spiritual invocation of the order of the exterior universe, that irreducible, holy complexity that manifests itself as all things changing through time (a Navajo definition of beauty).

What amazed and humbled me about bird-watching was the way it changed the granularity of my perception, which had been pretty “low-res.” At first, I just noticed birdsong more. Of course it had been there all along, but now that I was paying attention to it, I realized that it was almost everywhere, all day, all the time. And then, one by one, I started learning each song and associating it with a bird, so that now when I walk into the Rose Garden, I inadvertently acknowledge them in my head as though they were people: “Hi, raven, robin, song sparrow, chickadee, goldfinch, towhee, hawk, nuthatch…” and so on.

ANCIENT AIR (39) I climb up high and look on the four seas, Heaven and earth spreading out so far. Frost blankets all the stuff of autumn, The wind blows with the great desert's cold. The eastward-flowing water is immense, All the ten thousand things billow. The white sun's passing brightness fades, Floating clouds seem to have no end. Swallows and sparrows nest in the wutong tree, Yuan and luan birds perch among jujube thorns. Now it's time to head on back again, I flick my sword and sing 'Taking the Hard Road'.

...when the children had made sparrows of clay, Thou mad'st them birds, with wings to flutter and fold: Take, Lord, my prayer in thy hand, and make it pray.

Sometimes the sparrow felt tired, sometimes he even felt like giving up, but that was when he spoke the happiest.

Go pillage the pretty pink birds, Sparrow. Before they come back to life and peck our eyes out.

WHEN PATRICIA WAS six years old, she found a wounded bird. The sparrow thrashed on top of a pile of wet red leaves in the crook of two roots, waving its crushed wing. Crying, in a pitch almost too high for Patricia to hear. She looked into the sparrow’s eye, enveloped by a dark stripe, and she saw its fear. Not just fear, but also misery—as if this bird knew it would die soon.

Paris has a child, and the forest has a bird; the bird is called the sparrow; the child is called the gamin. Couple these two ideas which contain, the one all the furnace, the other all the dawn; strike these two sparks together, Paris, childhood; there leaps out from them a little being. Homuncio, Plautus would say. This little being is joyous. He has not food every day, and he goes to the play every evening, if he sees good. He has no shirt on his body, no shoes on his feet, no roof over his head; he is like the flies of heaven, who have none of these things. He is from seven to thirteen years of age, he lives in bands, roams the streets, lodges in the open air, wears an old pair of trousers of his father's, which descend below his heels, an old hat of some other father, which descends below his ears, a single suspender of yellow listing; he runs, lies in wait, rummages about, wastes time, blackens pipes, swears like a convict, haunts the wine-shop, knows thieves, calls gay women thou, talks slang, sings obscene songs, and has no evil in his heart. This is because he has in his heart a pearl, innocence; and pearls are not to be dissolved in mud. So long as man is in his childhood, God wills that he shall be innocent. If one were to ask that enormous city: "What is this?" she would reply: "It is my little one.

Her breast is fit for pearls, But I was not a “Diver” – Her brow is fit for thrones But I have not a crest. Her heart is fit for home – I – a Sparrow- build there Sweet of twigs and twine My perennial nest

The birds, on the other hand, were going crazy. They filled the air with chirps and trills and songs. It was probably sparrow for Holy shit, what’s going on, we’re all gonna die, but it sounded pretty. Amos

I saw two birds having dangerously kinky sex on the main road, while several cars ran above them just missing the sparrows’ toss and tumble fly away. The couple survived to try it again next season on a railway line!

He liked how it felt too, pulling himself up a wall stone by stone, fingers and toes digging hard into the small crevices between. He always took off his boots and went barefoot when he climbed; it made him feel as if he had four hands instead of two. He liked the deep, sweet ache it left in the muscles afterward. He liked the way the air tasted way up high, sweet and cold as a winter peach. He liked the birds: the crows in the broken tower, the tiny little sparrows that nested in cracks between the stones, the ancient owl that slept in the dusty loft above the old armory. Bran knew them all. Most of all, he liked going places that no one else could go, and seeing the grey sprawl of Winterfell in a way that no one else ever saw it.

The thing about birds: If we knew nothing of jays or wrens or sparrows, we'd believe the trees were singing, as if each tree has its own song. The thing about this life: If we knew nothing of what was missing, what has been removed, it would look full and beautiful.

In the aftermath of loss, we do what we’ve always done, although we are changed, maybe more afraid. We do what we can, as well as we can. My pastor, Veronica, one Sunday told the story of a sparrow lying in the street with its legs straight up in the air, sweating a little under its feathery arms. A warhorse walks up to the bird and asks, “What on earth are you doing?” The sparrow replies, “I heard the sky was falling, and I wanted to help.” The horse laughs a big, loud, sneering horse laugh, and says, “Do you really think you’re going to hold back the sky, with those scrawny little legs?” And the sparrow says, “One does what one can.” So what can I do? Not much. Mother Teresa said that none of us can do great things, but we can do small things with great love. This reminder has saved me many times.

The wife sits in the backyard with binoculars. She is trying to learn about the birds. She has seen robins and sparrows and wrens. A green-throated hummingbird. She wants to know the name of the black bird with the red wings. She looks it up. It is a red-winged blackbird.

There is still life, however. Birds chirp; sparrows, they must be. Their small voices are clear and sharp, nails on glass: there’s no longer there’s no longer any sound of traffic to drown them out. Do they notice that quietness, the absence of motors? If so, are they happier?

The bigger the sin, the rarer and more expensive the bird that is needed to erase it. Is that how the bird pardoner conducts his business? A sparrow for a small deception, but a paradise flycatcher and a monal pheasant for allowing a doubt about His existence to enter the mind.

I do rather like birds,’ Abdullah Unul says. ‘They’re busy, active little things. They make do. Have you ever thought, if Istanbul were to have an official bird, what would it be? I bet you’d think stork straight away. Maybe a sparrow. Me, the official bird of Istanbul would have to be the seagull. What do you see dancing around the Ramazan lights, what’ s following the ships up and down the Bosphorus, what’s facing into the wind on the rocks down by the water side. The common or garden gull, that’s what. For all those reasons, the seagull for me is Istanbul, but mostly because it practises kleptoparasitism. You may not have heard of that. I’ll explain. It’s a behaviour when one animal takes prey from another that has the job of catching or killing it. In seagulls it’s letting some other bird do all the hard work of catching the fish or a bit of bread and then taking it off them as they’re about to eat it. It’s the reason they’re the success they are. So, I’ll have that Koran. Both parts. To be honest, I’d prefer cash, but I imagine there’s a market for that gadgetry you have out there in Fenerbahçe.

He’d called her a sparrow. If he made the slightest untoward movement, his wild bird would fly away into the forest and he’d never find her again. And the strangest result of the last days was the certainty that if Miss Philippa Sanders left his life, it would be immeasurably poorer.

Birds were what became of dinosaurs. Those mountains of flesh whose petrified bones were on display at the Museum of Natural History had done some brilliant retooling over the ages and could now be found living in the form of orioles in the sycamores across the street. As solutions to the problem of earthly existence, the dinosaurs had been pretty great, but blue-headed vireos and yellow warblers and white-throated sparrows - feather-light, hollow-boned, full of song were even greater. Birds were like dinosaurs' better selves. They had short lives and long summers. We all should be so lucky as to leave behind such heirs.

In some cities, you can find smoked cigarette butts in sparrow nests, which effectively function as a parasite repellent. Butts from smoked cigarettes retain large amounts of nicotine and other toxic substances, including traces of pesticides that repel all kinds of harmful creepy crawlies—an apparently ingenious new use of materials.

The cardinal directions are north, west, south, and east. The cardinal temperatures are 35º Fahrenheit, 67º Fahrenheit, 3º Celsius, and 10º Kelvin. The cardinal locations are a cave, a long-abandoned cabin, the bottom of an oceanic trench, and City Hall. The cardinal emotions are wild abandon, guarded affection, directionless jealousy, and irritation. The cardinal birds are hawk, sparrow, finch, and owl. The cardinal names are Jeremy, Kim, Trigger, and Jamie. And, finally, the cardinal sounds are a door slamming, slight movement in still water, popcorn popping, and a standard guitar G string being snipped with wire cutters. This has been the Children’s Fun Fact Science Corner.

Sometimes, in a summer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and stillness, while the birds sing around or flitted noiseless through the house, until by the sun falling in at my west window, or the noise of some traveller's wagon on the distant highway, I was reminded of the lapse of time. I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance. I realized what the Orientals mean by contemplation and the forsaking of works. For the most part, I minded not how the hours went. The day advanced as if to light some work of mine; it was morning, and lo, now it is evening, and nothing memorable is accomplished. Instead of singing like the birds, I silently smiled at my incessant good fortune. As the sparrow had its trill, sitting on the hickory before my door, so had I my chuckle or suppressed warble which he might hear out of my nest. My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that "for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day." This was sheer idleness to my fellow-townsmen, no doubt; but if the birds and flowers had tried me by their standard, I should not have been found wanting. A man must find his occasions in himself, it is true. The natural day is very calm, and will hardly reprove his indolence.

On a winter’s day when a person’s spirits may be low and to behold thirty to one-hundred Evening Grosbeaks busily gorging themselves on bird seed and perched in a stand of pines with all of them creating a cacophony of sparrow like chirps, this is real therapy for me. It is an act of contagious optimism. It is at such times I realize that a bird can do more for me than a shrink.

Everything was spinning but when I closed my eyes the room was motionless and dark. And then the dreams came. Birds were falling from the sky. Sparrows. Millions and millions of sparrows. They were falling like rain and they were hitting me as they fell and I had their blood all over me and I couldn't find a place to protect myself. Their beaks were breaking my skin like arrows.

I want to hear a million robins making a frightful racket. I sort of like birds." "All women are birds," he ventured. "What kind am I?"—quick and eager. "A swallow, I think, and sometimes a bird of paradise. Most girls are sparrows, of course—see that row of nurse-maids over there? They're sparrows—or are they magpies? And of course you've met canary girls—and robin girls." "And swan girls and parrot girls. All grown women are hawks, I think, or owls." "What am I—a buzzard?" She laughed and shook her head. "Oh, no, you're not a bird at all, do you think? You're a Russian wolfhound." Anthony remembered that they were white and always looked unnaturally hungry. But then they were usually photographed with dukes and princesses, so he was properly flattered. "Dick's

One attraction in coming to the woods to live was that I should have leisure and opportunity to see the Spring come in. The ice in the pond at length begins to be honeycombed, and I can set my heel in it as I walk. Fogs and rains and warmer suns are gradually melting the snow; the days have grown sensibly longer; and I see how I shall get through the winter without adding to my wood-pile, for large fires are no longer necessary. I am on the alert for the first signs of spring, to hear the chance note of some arriving bird, or the striped squirrel’s chirp, for his stores must be now nearly exhausted, or see the woodchuck venture out of his winter quarters. On the 13th of March, after I had heard the bluebird, song sparrow, and red-wing, the ice was still nearly a foot thick.

Have you ever seen a hawk catch a bird in your back garden? I’ve not, but I know it’s happened. I’ve found evidence. Out on the patio flagstones, sometimes, tiny fragments: a little, insect-like songbird leg, with a foot clenched tight where the sinews have pulled it; or – even more gruesomely – a disarticulated beak, a house-sparrow beak top, or bottom, a little conical bead of blushed gunmetal, slightly translucent, with a few faint maxillary feathers adhering to it. But maybe you have: maybe you’ve glanced out of the window and seen there, on the lawn, a bloody great hawk murdering a pigeon, or a blackbird, or a magpie, and it looks the hugest, most impressive piece of wildness you’ve ever seen, like someone’s tipped a snow leopard into your kitchen and you find it eating the cat.

In the Village III Who has removed the typewriter from my desk, so that I am a musician without his piano with emptiness ahead as clear and grotesque as another spring? My veins bud, and I am so full of poems, a wastebasket of black wire. The notes outside are visible; sparrows will line antennae like staves, the way springs were, but the roofs are cold and the great grey river where a liner glides, huge as a winter hill, moves imperceptibly like the accumulating years. I have no reason to forgive her for what I brought on myself. I am past hating, past the longing for Italy where blowing snow absolves and whitens a kneeling mountain range outside Milan. Through glass, I am waiting for the sound of a bird to unhinge the beginning of spring, but my hands, my work, feel strange without the rusty music of my machine. No words for the Arctic liner moving down the Hudson, for the mange of old snow moulting from the roofs. No poems. No birds.

unparalleled, though time-limited, resilience to total sleep deprivation, one that we humans could never withstand. If you sleep-deprive this sparrow in the laboratory during the migratory period of the year (when it would otherwise be in flight), it suffers virtually no ill effects whatsoever. However, depriving the same sparrow of the same amount of sleep outside this migratory time window inflicts a maelstrom of brain and body dysfunction. This humble passerine bird has

Five years ago, when your absence stitched her mouth shut for weeks, I hid your collection of feathers, hid the preserved shells of robin’s eggs, hid the specimens of bone. Each egg was its own shade of blue; I slipped them into a shoebox under my bed. When you were alive, the warmth of each shell held the thrill of possibility. I first learned to mix paint by matching the smooth turquoise of a heron’s egg: first aqua, then celadon, then cooling the warmth of cadmium yellow with phthalo blue. When you died, Teta quoted Attar: The self has passed away in the beloved. Tonight, the sparrows’ feathers are brushstrokes on the dark. This evening is its own witness, the birds’ throats stars on the canvas of the night. They clap into cars and crash through skylights, thunk into steel trash cans with the lids off, slice through the branches of boxed-in gingkoes. Gravity snaps shut their wings. The evening’s fog smears the city to blinding. Migrating birds, you used to say, the city’s light can kill.

The Wheel Revolves You were a girl of satin and gauze Now you are my mountain and waterfall companion. Long ago I read those lines of Po Chu I Written in his middle age. Young as I was they touched me. I never thought in my own middle age I would have a beautiful young dancer To wander with me by falling crystal waters, Among mountains of snow and granite, Least of all that unlike Po’s girl She would be my very daughter. The earth turns towards the sun. Summer comes to the mountains. Blue grouse drum in the red fir woods All the bright long days. You put blue jay and flicker feathers In your hair. Two and two violet green swallows Play over the lake. The blue birds have come back To nest on the little island. The swallows sip water on the wing And play at love and dodge and swoop Just like the swallows that swirl Under and over the Ponte Vecchio. Light rain crosses the lake Hissing faintly. After the rain There are giant puffballs with tortoise shell backs At the edge of the meadow. Snows of a thousand winters Melt in the sun of one summer. Wild cyclamen bloom by the stream. Trout veer in the transparent current. In the evening marmots bark in the rocks. The Scorpion curls over the glimmering ice field. A white crowned night sparrow sings as the moon sets. Thunder growls far off. Our campfire is a single light Amongst a hundred peaks and waterfalls. The manifold voices of falling water Talk all night. Wrapped in your down bag Starlight on your cheeks and eyelids Your breath comes and goes In a tiny cloud in the frosty night. Ten thousand birds sing in the sunrise. Ten thousand years revolve without change. All this will never be again.

A t magic hour, when the sun has gone but the light has not, armies of flying foxes unhinge themselves from the Banyan trees in the old graveyard and drift across the city like smoke. When the bats leave, the crows come home. Not all the din of their homecoming fills the silence left by the sparrows that have gone missing, and the old white-backed vultures, custodians of the dead for more than a hundred million years, that have been wiped out. The vultures died of diclofenac poisoning. Diclofenac, cow-aspirin, given to cattle as a muscle relaxant, to ease pain and increase the production of milk, works – worked – like nerve gas on white-backed vultures. Each chemically relaxed, milk-producing cow or buffalo that died became poisoned vulture-bait. As cattle turned into better dairy machines, as the city ate more ice cream, butterscotch-crunch, nutty-buddy and chocolatechip, as it drank more mango milkshake, vultures’ necks began to droop as though they were tired and simply couldn’t stay awake. Silver beards of saliva dripped from their beaks, and one by one they tumbled off their branches, dead. Not many noticed the passing of the friendly old birds. There was so much else to look forward to.

I love a broad margin to my life. Sometimes, in a summer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and stillness, while the birds sing around or flitted noiseless through the house, until by the sun falling in at my west window, or the noise of some traveller's wagon on the distant highway, I was reminded of the lapse of time. I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance. I realized what the Orientals mean by contemplation and the forsaking of works. For the most part, I minded not how the hours went. The day advanced as if to light some work of mine; it was morning, and lo, now it is evening, and nothing memorable is accomplished. Instead of singing like the birds, I silently smiled at my incessant good fortune. As the sparrow had its trill, sitting on the hickory before my door, so had I my chuckle or suppressed warble which he might hear out of my nest. My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that "for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day." This was sheer idleness to my fellow-townsmen, no doubt; but if the birds and flowers had tried me by their standard, I should not have been found wanting. A man must find his occasions in himself, it is true. The natural day is very calm, and will hardly reprove his indolence.

But Brandoch Daha laughed, and answered him, “To nought else may I liken thee, O Juss, but to the sparrow-camel. To whom they said, ‘Fly,’ and it answered, ‘I cannot, for I am a camel’; and when they said, ‘Carry,’ it answered, ‘I cannot, for I am a bird.’ ” “Wilt thou egg me on so much?” said Juss. “Ay,” said Brandoch Daha, “if thou wilt be assish.” “Wilt thou quarrel?” said Juss. “Thou knowest me,” said Brandoch Daha. “Well,” said Juss, “thy counsel hath been right once and saved us, for nine times that it hath been wrong, and my counsel saved thee from an evil end. If ill behap us, it shall be set down that it had from thy peevish will original.

So, O king, does the present life of man on earth seem to me, in comparison with the time which is unknown to us, as though a sparrow flew swiftly through the hall, coming in by one door and going out by the other, and you, the while, sat at meat with your captains and liegemen, in wintry weather, with a fire burning in your midst and heating the room, the storm raging out of doors and driving snow and rain before it. For the time for which he is within, the bird is sheltered from the storm, but after this short while of calm he flies out again into the cold and is seen no more. Thus the life of man is visible for a moment, but we know not what comes before it or follows after it.

The bird came to Franny of its own accord, as the birds in Central Park always did, flitting over to perch on her shoulder, feathers fluffed out. “That’s a first,” Isabelle said, doing her best not to seem impressed. “No bird has ever done that before.” Franny took the sparrow into her cupped hands. “Hello,” she said softly. The bird peered at her with its bright eyes, consoled by the sound of her voice. Franny went to the window and let it into the open air. Jet and Vincent came to watch as it disappeared into the branches of a very old tree, one of the few elms in the commonwealth that had survived the blight. Franny turned to their aunt. Something passed between them, an unspoken wave of approval. “Welcome home,” Isabelle said.

Prayer to Afroditi On your dappled throne eternal Afroditi, cunning daughter of Zeus, I beg you, do not crush my heart with pain, O lady, but come here if ever before you heard my voice from far away, and yielding left your father's house of gold and came, yoking birds to your chariot. Beautiful quick sparrows whirring on beating wings took you from heaven down to mid sky over the black earth and soon arrived. O blessed one, on your deathless face a smile, you asked me what I am suffering and why I call you, what I most want to happen in my crazy heart. "Whom shall I persuade again to take you into her love? Who, O Psapfo, wrongs you? If she runs away, soon she will pursue. If she scorns gifts, now she will bribe. If she doesn't love, soon she will love even unwillingly." Come to me now and loosen me from blunt agony. Labor and fill my heart with fire. Stand by me and be my ally.

Eric Berne once described it . . . A little boy sees and hears birds with delight. Then the “good father” comes along and feels he should “share” the experience and help his son “develop.” He says: “That’s a jay, and this is a sparrow.” The moment the little boy is concerned with which is a jay and which is a sparrow, he can no longer see the birds or hear them sing. He has to see and hear them the way the father wants him to. Father has good reasons on his side, since few people can go through life listening to the birds sing, and the sooner the boy starts his “education” the better. Maybe he will be an ornithologist when he grows up. A few people, however, can still see and hear in the old way. But most of the members of the human race have lost the capacity to be painters, poets, or musicians, and are not left the option of seeing and hearing directly even if they can afford to; they must get it secondhand.5

Voice of the Voiceless by Ella Wheeler Wilcox So many gods, so many creeds, So many paths that wind and wind, While just the art of being kind Is all the sad world needs. I am the voice of the voiceless: Through me, the dumb shall speak; Till the deaf world’s ear be made to hear The cry of the wordless weak. From street, from cage and from kennel, From jungle, and stall, the wail Of my tortured kin proclaims the sin Of the mighty against the frail For love is the true religion, And love is the law sublime; And all is wrought, where love is not Will die at the touch of time. Oh shame on the mothers of mortals Who have not stopped to teach Of the sorrow that lies in dear, dumb eyes, The sorrow that has no speech. The same Power formed the sparrow That fashioned man-the King; The God of the whole gave a living soul To furred and to feathered thing. And I am my brother’s keeper, And I will fight his fight; And speak the word for beast and bird Till the world shall set things right.

I still remember a small story from the Pañca Tantra which I was told as a small child. One rainy day, a monkey was sitting on a tree branch getting completely drenched. Right opposite on another branch of the same tree there was a small sparrow sitting in its hanging nest. Normally a sparrow builds its nest on the edge of a branch so it can hang down and swing around gently in the breeze. It has a nice cabin inside with an upper chamber, a reception room, a bedroom down below and even a delivery room if it is going to give birth to little ones. Oh yes, you should see and admire a sparrow’s nest sometime. It was warm and cozy inside its nest and the sparrow peeped out and, seeing the poor monkey, said, “Oh, my dear friend, I am so small; I don’t even have hands like you, only a small beak. But with only that I built a nice house, expecting this rainy day. Even if the rain continues for days, I will be warm inside. I heard Darwin saying that you are the forefather of human beings, so why don’t you use your brain? Build a nice, small hut somewhere to protect yourself during the rain.” You should have seen the face of that monkey. It was terrible! “Oh, you little devil! How dare you try to advise me? Because you are warm and cozy in your nest you are teasing me. Wait, you will see where you are!” The monkey proceeded to tear the nest to pieces, and the poor bird had to fly out and get drenched like the monkey. This is a story I was told when I was quite young and I still remember it. Sometimes we come across such monkeys, and if you advise them they take it as an insult. They think you are proud of your position. If you sense even a little of that tendency in somebody, stay away. He or she will have to learn by experience. By giving advice to such people, you will only lose your peace of mind. Is there any other category you can think of? Patañjali groups all individuals in these four ways: the happy, the unhappy, the virtuous and the wicked. So have these four attitudes: friendliness, compassion, gladness and indifference. These four keys should always be with you in your pocket. If you use the right key with the right person you will retain your peace. Nothing in the world can upset you then. Remember, our goal is to keep a serene mind. From the very beginning of Patañjali’s Sūtras we are reminded of that. And this sūtra will help us a lot.

As the driver pulled over to attend the injured animal, I sat and watched the sky - an oceanic mass of gray, with islands of steel blue - thinking, yes, certainly, birds must sleep at times while they fly. How ridiculous it was to think otherwise. Yet my brothers' tutor, a man from Oxford with red eyebrows, had informed me the previous morning that no such thing could occur. Such a thing, he'd opined, would be an affront to God, who had blessed birds with the ability to sleep and the ability to fly, but not the ability to sleep while flying or fly while sleeping. Absurd! Moreover, he went on, were it to be case, each morning we would find at our feet heaps of dead birds that had smashed into rooftops or trees in the night. Night after night we would be awakened by this ornithological cacophony, this smashing of beaks against masonry, this violence of feathers and bones. It will not do, he said, to too greatly admire the mysteries of nature. But I remembered that sparrow on the riverbank and secretly held that the world was not so easily explained by a tutor's reason. Indeed, it was then that I first formed the opinion - if childishly, idly - that a person should trust to her own good sense and nature's impenetrable wisdom.

Psalm How leaky are the borders of man-made states! How many clouds float over them scot-free, how much desert sand sifts from country to country, how many mountain pebbles roll onto foreign turf in provocative leaps! Need I cite each and every bird as it flies, or alights, as now, on the lowered gate? Even if be a sparrow—its tail is abroad, Though its beak is still home. As if that weren’t enough—it keeps fidgeting! Out of countless insects I will single out the ant, who, between the guard’s left and right boots, feels unobliged to answer questions of origin and destination. If only this whole mess could be seen at once in detail on every continent! Isn’t that a privet on the opposite bank smuggling its hundred-thousandth leaf across the river? Who else but the squid, brazenly long-armed, would violate the sacred territorial waters.? How can we speak of any semblance of order when we can’t rearrange the stars to know which one shines for whom? Not to mention the reprehensible spreading of fog! Or the dusting of the steppe over its entire range as though it weren’t split in two! Or voices carried over accommodating air waves: summoning squeals and suggestive gurgles! Only what’s human can be truly alien. The rest is mixed forest, undermining moles, and wind.

Again I see before me the usual street. The canopy of civilization is burnt out. The sky is dark as polished whalebone. But there is a kindling in the sky whether of lamplight or of dawn. There is a stir of some sort--sparrows on plane trees somewhere chirping. There is a sense of the break of day. I will not call it dawn. What is dawn in the city to an elderly man standing in the street looking up rather dizzily at the sky? Dawn is some sort of whitening of the sky; some sort of renewal. Another day; another Friday; another twentieth of March, January, or September. Another general awakening. The stars draw back and are extinguished. The bars deepen themselves between the waves. The film of mist thickens on the fields. A redness gathers on the roses, even on the pale rose that hangs by the bedroom window. A bird chirps. Cottagers light their early candles. Yes, this is the eternal renewal, the incessant rise and fall and fall and rise again. 'And in me too the wave rises. It swells; it arches its back. I am aware once more of a new desire, something rising beneath me like the proud horse whose rider first spurs and then pulls him back. What enemy do we now perceive advancing against us, you whom I ride now, as we stand pawing this stretch of pavement? It is death. Death is the enemy. It is death against whom I ride with my spear couched and my hair flying back like a young man's, like Percival's, when he galloped in India. I strike spurs into my horse. Against you I will fling myself, unvanquished and unyielding, O Death!' The waves broke on the shore.

I am glad when we enter the conference room that Chihiro made sure I wasn’t late to the meeting. Not only does my appearance cut short several whispered confabs in the corners of the room (confirming her suspicion that people would have used my lateness as a chance to talk about me), but I also get to take my favorite seat: at the far end of the table next to my favorite monkey. I’ve never quite understood how the monkeys got here. The fresco on the ceiling of this room –originally the formal dining room- is modeled on the one in the formal dining room at La Civetta. It depicts a lemon-covered pergola in a garden. An assortment of birds –doves, sparrows, and long-tailed peacocks – roost on the wooden struts. In the original fresco, fat cupids also frolic amidst the greenery, their chubby feet dangling precariously from their perches. In one corner a plaster foot even protrudes from the frescoed surface. In this New York version of the fresco, there are monkeys instead of cupids: monkeys peering out between leafy branches and monkeys dangling by their tails from the wooden slats of the pergola. If you look carefully (and I have had ample opportunity through long and tedious budget reviews to examine every inch of the palatial room), you can even find a few monkeys that have climbed down from the pergola and found their way into the formal dining room to perform rude and unspeakable acts... My favorite monkey, though, is the little one who peers out from behind the leafy fronds of an aspidistra, making an obscene gesture I have seen only on the streets of Italy. I always sit right next to him. He gives me some relief for the sentiments I am unable to express in the course of department meetings.

There were times when I could not afford to sacrifice the bloom of the present moment to any work, whether of the head or hands. I love a broad margin to my life. Sometimes, in a summer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and stillness, while the birds sing around or flitted noiseless through the house, until by the sun falling in at my west window, or the noise of some traveller’s wagon on the distant highway, I was reminded of the lapse of time. I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance. I realized what the Orientals mean by contemplation and the forsaking of works. For the most part, I minded not how the hours went. The day advanced as if to light some work of mine; it was morning, and lo, now it is evening, and nothing memorable is accomplished. Instead of singing like the birds, I silently smiled at my incessant good fortune. As the sparrow had its trill, sitting on the hickory before my door, so had I my chuckle or suppressed warble which he might hear out of my nest. My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that “for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day.” This was sheer idleness to my fellow-townsmen, no doubt; but if the birds and flowers had tried me by their standard, I should not have been found wanting.

Naturally, without intending to, I transitioned from these dreams in which I healed myself to some in which I cared for others: I am flying over the Champs-Élysées Avenue in Paris. Below me, thousands of people are marching, demanding world peace. They carry a cardboard dove a kilometer long with its wings and chest stained with blood. I begin to circle around them to get their attention. The people, astonished, point up at me, seeing me levitate. Then I ask them to join hands and form a chain so that they can fly with me. I gently take one hand and lift. The others, still holding hands, also rise up. I fly through the air, drawing beautiful figures with this human chain. The cardboard dove follows us. Its bloodstains have vanished. I wake up with the feeling of peace and joy that comes from good dreams. Three days later, while walking with my children along the Champs-Élysées Avenue, I saw an elderly gentleman under the trees near the obelisk whose entire body was covered by sparrows. He was sitting completely still on one of the metal benches put there by the city council with his hand outstretched, holding out a piece of cake. There were birds flitting around tearing off crumbs while others waited their turn, lovingly perched on his head, his shoulders, his legs. There were hundreds of birds. I was surprised to see tourists passing by without paying much attention to what I considered a miracle. Unable to contain my curiosity, I approached the old man. As soon as I got within a couple of meters of him, all the sparrows flew away to take refuge in the tree branches. “Excuse me,” I said, “how does this happen?” The gentleman answered me amiably. “I come here every year at this time of the season. The birds know me. They pass on the memory of my person through their generations. I make the cake that I offer. I know what they like and what ingredients to use. The arm and hand must be still and the wrist tilted so that they can clearly see the food. And then, when they come, stop thinking and love them very much. Would you like to try?” I asked my children to sit and wait on a nearby bench. I took the piece of cake, reached my hand out, and stood still. No sparrow dared approach. The kind old man stood beside me and took my hand. Immediately, some of the birds came and landed on my head, shoulders, and arm, while others pecked at the treat. The gentleman let go of me. Immediately the birds fled. He took my hand and asked me to take my son’s hand, and he another hand, so that my children formed a chain. We did. The birds returned and perched fearlessly on our bodies. Every time the old man let go of us, the sparrows fled. I realized that for the birds when their benefactor, full of goodness, took us by the hand, we became part of him. When he let go of us, we went back to being ourselves, frightening humans. I did not want to disrupt the work of this saintly man any longer. I offered him money. He absolutely would not accept. I never saw him again. Thanks to him, I understood certain passages of the Gospels: Jesus blesses children without uttering any prayer, just by putting his hands on them (Matthew 19:13–15). In Mark 16:18, the Messiah commands his apostles, “They shall lay hands on the sick, and they shall recover.” St. John the Apostle says mysteriously in his first epistle, 1.1, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life.

have no idea how delicate and beautiful a thing a real feathered courtship is. To tell the truth, these foreigners have associated too long and too intimately with men, and have fallen far away from their primal innocence. There is no need to describe their actions. The vociferous and most unmannerly importunity of the suitor, and the correspondingly spiteful rejection of his overtures by the little vixen on whom his affections are for the moment placed,—these we have all seen to our hearts' discontent. The sparrow will not have been brought over the sea for nothing, however, if his bad behavior serves to heighten our appreciation of our own native songsters, with their "perfect virtues" and "manners for the heart's delight." The American robin, for instance, is far from being a bird of exceptional refinement. His nest is rude, not to say slovenly, and his general deportment is unmistakably common.

She told me she'd chosen something for the headstone, part of a verse from Psalm eighty-four- 'Yea, the sparrow hath found an house.' I never got to see it; the headstone was being engraved." "'And the swallow a nest for herself.' That was one of my mother's favorite psalms," he said.

And an image had appeared in Christopher's head... not the usual ones of the war, but a peaceful one... Beatrix's face, calm and intent, as she had tended a wounded bird the previous day. She had wrapped the broken wing of a small sparrow against its body, and then showed Rye how to feed the bird. As Christopher had watched the proceedings, he had been struck by the mixture of delicacy and strength in Beatrix's hands. Bringing his attention back to the ranting woman before him, Christopher pitied the man who eventually became Prudence's husband. Prudence's mother had come into the parlor then, alarmed by the uproar, Christopher had taken his leave soon after, regretting every minute he had ever wasted in Prudence Mercer's company.

And an image had appeared in Christopher's head... not the usual ones of the war, but a peaceful one... Beatrix's face, calm and intent, as she had tended a wounded bird the previous day. She had wrapped the broken wing of a small sparrow against its body, and then showed Rye how to feed the bird. As Christopher had watched the proceedings, he had been struck by the mixture of delicacy and strength in Beatrix's hands. Bringing his attention back to the ranting woman before him, Christopher pitied the man who eventually became Prudence's husband. Prudence's mother had come into the parlor then, alarmed by the uproar, and she had tried to soothe her. Christopher had taken his leave soon after, regretting every minute he had ever wasted in Prudence Mercer's company.

WHEN PATRICIA WAS six years old, she found a wounded bird. The sparrow thrashed on top of a pile of wet red leaves in the crook of two roots, waving its crushed wing. Crying, in a pitch almost too high for Patricia to hear. She looked into the sparrow’s eye, enveloped by a dark stripe, and she saw its fear.

The sparrow, whose name was Dirrpidirrpiwheepalong, or Dirrp for short, tried to give Patricia directions to the Parliament of Birds as best he could, but he couldn’t see where he was going from inside the bucket. And his descriptions of the landmarks to watch for made no sense to Patricia.

A long time ago, before the time of men, when animals and birds ruled the world, the birds saw that animals had the lion as their king and decided to choose one for themselves. The owl insisted that he alone had horns, he should be ruler. They were so afraid of his terrible horns that in the end they never chose a king for themselves. And so it was that the owl ruled through fear until one day when he was asleep as usual during the day, a little sparrow checked the 'terrible horns' and discovered that they were in fact overgrown ears." [110]

THE MOTHER SPARROW take ni iza / ume ni iza to ya / oya suzume Let’s be off to the bamboo, to the peach trees, says the mother sparrow. Issa was more than sympathetic. He felt an intimacy with the mother sparrow that relates to what John Keats must have felt when he wrote, “The setting sun will always set me to rights, and if a sparrow come before my window, I take part in its existence and peck about the gravel.”6 Issa and Keats lived in different times and in far distant cultures, yet unknowingly their relationship was mar velously close—as close as their relationship with the little birds was. LOOK

Death is a friend we have not met, a voice we have not heard, a face we have not seen. Death is a slipping away, a going beyond a stepping through. It is a fading, as light slips from the sky at dusk, tenderly, and with a silent beauty. It is a leaf caught in the current, too far for us to reach from shore. It is a ship setting sail at dawn, to lands we do not know, and with friends we cannot follow. It is a bird set free from a cage, flying one last flight across our horizon before we lose it to the clouds. Death is the fall of a rose, the drop of a sparrow, the sigh of a barren bough. It is a letting go, a quieting of fear, and a haven from pain. Death is a coming home after a long journey. It is a safe harbor after many storms, and a sweet quiet rest after great labor. Death is a road we have not walked. a place we have not seen, a friend we have not met. It is a going and a coming, a departure, and an arrival. an end and a beginning.