Southern Cross Quotes

Jesus said take up your cross and follow Me, but He didn't ast us to go out and nail ourselves to a board.

I wanted you, nameless Woman of the South, No wraith, but utterly—as still more alone The Southern Cross takes night And lifts her girdles from her, one by one— High, cool, wide from the slowly smoldering fire Of lower heavens,— vaporous scars! Eve! Magdalene! or Mary, you? Whatever call—falls vainly on the wave. O simian Venus, homeless Eve, Unwedded, stumbling gardenless to grieve Windswept guitars on lonely decks forever; Finally to answer all within one grave! And this long wake of phosphor, iridescent Furrow of all our travel—trailed derision! Eyes crumble at its kiss. Its long-drawn spell Incites a yell. Slid on that backward vision The mind is churned to spittle, whispering hell. I wanted you . . . The embers of the Cross Climbed by aslant and huddling aromatically. It is blood to remember; it is fire To stammer back . . . It is God—your namelessness. And the wash— All night the water combed you with black Insolence. You crept out simmering, accomplished. Water rattled that stinging coil, your Rehearsed hair—docile, alas, from many arms. Yes, Eve—wraith of my unloved seed! The Cross, a phantom, buckled—dropped below the dawn. Light drowned the lithic trillions of your spawn.

The life of this world is wind Windblown we come, and windblown we go away. All that we look on is windfall. All we remember is wind.

There is an otherness inside us We never touch, no matter how far down our hands reach. It is the past, with its good looks and Anytime, Anywhere ... Our prayers go out to it, our arms go out to it Year after year, But who can ever remember enough?

Are you aware that Jesus Christ can spell? I get so tired of you spelling every slang and cuss word that crosses your mind, as though you are pulling one over on the Lord.

Is it possible to make a living by simply watching light? Monet did. Vermeer did. I believe Vincent did too. They painted light in order to witness the dance between revelation and concealment, exposure and darkness. Perhaps this is what I desire most, to sit and watch the shifting shadows cross the cliff face of sandstone or simply to walk parallel with a path of liquid light called the Colorado River. In the canyon country of southern Utah, these acts of attention are not merely the pastimes of artists, but daily work, work that matters to the whole community. This living would include becoming a caretaker of silence, a connoisseur of stillness, a listener of wind where each dialect is not only heard but understood.

Death was a one-shot deal—it happened, and then you were free. Sally was an old-school southern woman, and Hank knew first-hand that they weren’t nearly as kind as death when they got cross.

They say in old stories that you can't discover new lands without losing sight of the shore for a long time.

There was a gleam in her eye now that I did not like, that promised damage. "I want you to think about something. You might be immune to hypnosis- you might- but what about the veil already in place? What if I removed that veil so you could access your own memories of crossing the border?" the psychologist asked. "Would you like that, Little Flame? Would you like it or would you go mad?

When the mariner, sailing over tropic seas, looks for relief from his weary watch, he turns his eyes toward the southern cross, burning luridly above the tempest-vexed ocean. As the midnight approaches, the southern cross begins to bend, the whirling worlds change their places, and with starry finger-points the Almighty marks the passage of time upon the dial of the universe, and though no bell may beat the glad tidings, the lookout knows that the midnight is passing and that relief and rest are close at hand. Let the people everywhere take heart of hope, for the cross is bending, the midnight is passing, and joy cometh with the morning.

Floating past the Soyuz TV screen, I noticed we were over the Pacific, off the Chilean coast. At the window, I saw few lights: fishing boats, I thought. Then they resolved themselves: the Southern Cross. I was looking at a constellation in the night sky, not the sea! It was a strange delight to be that disconcerted while simultaneously at ease.

And it was funny, that they call it falling, because that was what it was. The ground giving up underneath you. The surge of air. He did not stand a chance.

Cross that rules the Southern Sky! Stars that sweep, and turn, and fly Hear the Lovers' Litany: - 'Love like ours can never die!

What we take from granted in the United States as being Mexican, to those from southern Mexico, is almost completely foreign. Rural Mexicans don't have the spare money to drown their food in melted cheese. They don't smother their food in mounds of sour cream. Who would pay for it? They have never seen "nachos." In some regions of the south, they eat soup with bananas; some tribal folks not far from Veracruz eat termite tacos; turkey, when there are turkeys, is not filled with "stuffing"―but with dry pineapples, papaya, pecans. Meat is killed behind the house, or it is bought, dripping and flyblown, off a wooden plank in the village market. They eat cheeks, ears, feet, tails, lips, fried blood, intestines filled with curdled milk. Southerners grew up eating corn tortillas, and they never varied in their diet. You find them eating food the Aztecs once ate. Flour tortillas, burritos, chimichangas―it's foreign food to them, invented on the border. They were alliens before they ever crossed the line.

Above all this the stars shine. Willem pauses for a moment and feels the world turn as he struggles to pick out the Southern Cross among the interstellar static, He's never seen a sky so big or so bright. It's dizzying and he spins slowly to take it all in...

Every night, after Robert had retired to his bedroom, I would lie on the patch of kweek grass in the garden, searching the night sky with my field glasses, a thrill bolting through me whenever I saw a dislodged star streaking across the heavens. I learned their names and their shapes: the Southern Cross; Auriga; Coma Berenices; Horologium; Orion; Circinus; Apus; Andromeda. I soon knew them all, these constellations in the night sky, constellations that had, since the beginning of the world, been sinking into the earth each morning, to rise again the next night.

Watching him, his hands buried in his pockets—to keep from circling her neck she supposed—she couldn't help but marvel at the curious mix of Southern courtesy and male arrogance, the natural assumption he shouldered of being lawfully in control. "Engaging in a moral battle isn't always hazardous to one's health, you know." "Doesn't look like it's doing wonders for yours." "Saints be praised, it can actually be rewarding." Looking over his shoulder, he halted in the middle of the room. "Irish." "I beg your pardon?" "You. Irish. The green eyes, the tiny bit of red in your hair. Is Connor your real name?" "Yes, why..." she said, stammering. Bloody hell. "Of course." "Liar." She felt the slow, hot roll of color cross her cheeks. "What could that possibly have to do with anything?" "I don't know, but I have a feeling it means something. It's the first I've heard come out of that sassy mouth of yours that didn't sound like some damned speech." He tapped his head, starting to pace again. "What I wonder is, where are you in there?

In this sense, the crisis of the Union was a crisis of communication. Northerners were waging war against the South with dangerous words; Southerners were trying to stifle those words with force, and the cross-fire was cutting off conversation, particularly in Congress, an institution grounded on open debate and free speech.

Friday beneath the sky, its little postcards of melancholy Outside each window, the engines inside the roses at half speed, The huge page of the sea with its one word despair, Fuchsia blossoms littered across the deck, Unblotted tide pools of darkness beneath the ferns … And still I go on looking, match after match in the black air.

What is new in your fight is the fact that it was initiated, fed, and sustained by students.

The time had come, King said, to “move from protest to reconciliation.

Strip naked...my two favorite words in the English language--

A kid burned down the Scout Hut. That old log cabin in the Cross City park. When asked why he just said he was bored. All I knew could relate. Small town boredom. Rural gloom.

Mass action by everyday black people was just as powerful a tool for social change as the lawsuit, and maybe more so. If

essence of nonviolence was a refusal to retaliate against evil, a refusal based on the realization that “the law of retaliation is the law of the multiplication of evil.

bridgehead beyond, upon the southern shore. And thereby, should help come to them, they might cross the Loire in strength into Charles’s land and perhaps overcome him yet. Therefore

King told the student leaders not to forget that the struggle was justice versus injustice, not black versus white, and reminded them always to be open to compromise with local whites.

The real goal, however, was not to defeat the white man, but “to awaken a sense of shame within the oppressor and challenge his false sense of superiority.… The end is reconciliation; the end is redemption; the end is the creation of the beloved community” where all men would treat each other as brothers and equals. “There are great resources of goodwill in the southern white man that we must somehow tap,

It is important to note that young white southerners, by virtue of their skin color, were empowered by law and custom to exercise control over any enslaved person they crossed paths with, even those they did not own.

The Theresa desegregated in 1940, after the neighborhood tipped over from Jews and Italians and became the domain of Southern blacks and West Indians. Everyone who came uptown had crossed some variety of violent ocean.

What we are given in dreams we write as blue paint, Or messages to the clouds. At evening we wait for the rain to fall and the sky to clear. Our words are words for the clay, uttered in undertones, Our gestures salve for the wind. We sit out on the earth and stretch our limbs, Hoarding the little mounds of sorrow laid up in our hearts. —Charles Wright, closing lines to “Homage to Paul Cézanne,” The Southern Cross: Poems (Random House, 1981)

The Theresa desegregated in 1940, long after the neighborhood tipped over from Jews and Italians and became the domain of Southern blacks and West Indians. Everyone who came uptown had crossed some variety of violent ocean.

We must understand,” Rustin wrote, “that our refusal to accept jim crow in specific areas challenges the entire social, political and economic order that has kept us second class citizens.… Those who oppose us, understand this.

Louise Clark's southern accent was as thick as hominy grits. No one else in the Philadelphia branch of her family had such an accent. Her mother and father had dropped theirs as soon as they crossed the Pennsylvania state line.

My imprinted horizon is the Pacific Ocean, framed by sandstone headlands and sinuous gum trees; my pellucid sky contains the Southern Cross. But it’s more than landscape for me. It’s also a national personality. An informal, self-deprecating style of moving through the world with a grin on your face and a hand ready to be chucked back to help the mate who might be lagging. A national consensus that tends to value the good of the many over the desires of the individual.

the Negro must come to the point of refusing to cooperate with evil,” but without ever hating the evildoers. “I have no malice toward anyone, not even the white policeman who almost broke my arm, who choked and kicked me. Let there be no malice among you.

There is a world of difference between city Australia and country Australia. It has nothing to do with wealth or education, nothing to do with Southern Cross tattoos and mullets, nothing to do with politics or income or class. It has everything to do with whether you know how to fix an engine, clean a rifle and birth a calf. Whether you know your neighbours. Whether you have enough foresight and pragmatism to convene a town meeting, throw a barricade up along the main road and strip refugees of their supplies.

King spoke of how the Pilgrimage would be an appeal to the nation, and the Congress, to pass a civil rights bill that would give the Justice Department the power to file law suits against discriminatory registration and voting practices anywhere in the South.

Under the stars of the Southern Cross we live life our way. Life is in perpetual motion and to slow down is to be left in the dust. The infinite bounds of the sunburnt land and barreling blue swells are limited only by your imagination. Kick out the sand, pump up the tunes, and rip into some Mother. Crisp and cool with a kaleidoscope blend of flavours, it'll keep the fast times spinning morning, noon and night. Mother is calling. Pursue your dreams. Search for adventure. Get out there and let the good times flow!

And you have nothing on him? Is he at least local? Does he have an accent?” “Yeah, about that. I never heard this accent before.” “Really.” “It’s like... Southern with a curlicue.” “What?” Ty was laughing, but Nick didn’t find his frustration all that amusing. “I’m serious. It’s like yours, but not. Like he came over from England and put the two accents together. I...” “Can you mimic him?” “No! I’ve tried, and my tongue does not make that sound with an R.” “Your tongue can’t make any kind of an R!” “Whatever, hillbilly.

That evening they crossed the Southern Pacific tracks just east of Pumpville Texas and made camp a half mile on the far side of the right of way. By the time they had the horses brushed and staked and a fire built it was dark. John Grady stood his saddle upright to the fire and walked out on the prairie and stood listening. He could see the Pumpville watertank against the purple sky. Beside it the horned moon. He could hear the horses cropping grass a hundred yards away. The prairie otherwise lay blue and silent all about.

Around 65–70,000 years ago, a very small number, perhaps a single band, crossed over from Africa into the southern Arabian peninsula. 11 It is amazing that despite all their superficial differences, all non-Africans are descendants of this tiny group of wanderers.

Whither thou goest,’ ” I said, “ ‘I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried.’ ” Be it Scottish hill or southern forest. “You do what you have to; I’ll be there.

Coretta told Daddy King of Kennedy’s phone call as they prepared to see Morris Abram. King, Sr., was ecstatic, and said that this was enough to shift his traditionally Republican presidential preference and vote instead for Kennedy, the man who had called his daughter-in-law.

King remarked, thinking back to Montgomery four years earlier. “If there is one lesson experience has taught us … it is that when you have found by the help of God a correct course, a morally sound objective, you do not equivocate, you do not retreat—you struggle to win a victory.

I think I received a new understanding of the meaning of suffering,” he wrote Harold DeWolf, “and I came away more convinced than ever before that unearned suffering is redemptive.” The imprisonment had not been pleasant, but he did feel that his faith had benefited from the experience.20

the last of the lordly planters who ruled this Southern world. His manners are unequalled still, but underneath this smooth exterior lies the grip of a tyrant whose will has never been crossed.… He came of a race that would brook no interference with their own sweet will by man, woman or devil …

Tell Montgomery they can keep shooting and I’m going to stand up to them; tell Montgomery they can keep bombing and I’m going to stand up to them. If I had to die tomorrow morning I would die happy because I’ve been to the mountaintop and I’ve seen the promised land and it’s going to be here in Montgomery.

I have been all day thinking of a legend," he said. "I don't remember whether I have read it somewhere or heard it, but it is a strange and almost grotesque legend. To begin with, it is somewhat obscure. A thousand years ago a monk, dressed in black, wandered about the desert, somewhere in Syria or Arabia. . . . Some miles from where he was, some fisherman saw another black monk, who was moving slowly over the surface of a lake. This second monk was a mirage. Now forget all the laws of optics, which the legend does not recognise, and listen to the rest. From that mirage there was cast another mirage, then from that other a third, so that the image of the black monk began to be repeated endlessly from one layer of the atmosphere to another. So that he was seen at one time in Africa, at another in Spain, then in Italy, then in the Far North. . . . Then he passed out of the atmosphere of the earth, and now he is wandering all over the universe, still never coming into conditions in which he might disappear. Possibly he may be seen now in Mars or in some star of the Southern Cross. But, my dear, the real point on which the whole legend hangs lies in the fact that, exactly a thousand years from the day when the monk walked in the desert, the mirage will return to the atmosphere of the earth again and will appear to men. And it seems that the thousand years is almost up . . . . According to the legend, we may look out for the black monk to-day or to-morrow.

Somewhere in the sun-washed space between Southern California’s hills of sand and the present desolate volcanic sprawl I was crossing, my legs had strengthened, but – invisibly – so had my will. The wisdom of my body had cultivated vibrantly since those sadness-drunken months after the rape when I’d felt so numbed by the hurt and shame that I didn’t move further. No longer.

Lola found herself staring at him when he turned back to the road. He was tall enough that his dark, wavy hair touched the roof of the car, and so broad his sculpted bicep continually brushed against her bare upper arm, sending shivers straight to her nipples and between her legs. She crossed her thighs, disgusted with herself, and vowed not to start lusting after this jerk.

In roughly that same time period, while General George Armstrong Custer achieved world fame in failure and catastrophe, Mackenzie would become obscure in victory. But it was Mackenzie, not Custer, who would teach the rest of the army how to fight Indians. As he moved his men across the broken, stream-crossed country, past immense herds of buffalo and prairie-dog towns that stretched to the horizon, Colonel Mackenzie did not have a clear idea of what he was doing, where precisely he was going, or how to fight Plains Indians in their homelands. Neither did he have the faintest idea that he would be the one largely responsible for defeating the last of the hostile Indians. He was new to this sort of Indian fighting, and would make many mistakes in the coming weeks. He would learn from them. For now, Mackenzie was the instrument of retribution. He had been dispatched to kill Comanches in their Great Plains fastness because, six years after the end of the Civil War, the western frontier was an open and bleeding wound, a smoking ruin littered with corpses and charred chimneys, a place where anarchy and torture killings had replaced the rule of law, where Indians and especially Comanches raided at will. Victorious in war, unchallenged by foreign foes in North America for the first time in its history, the Union now found itself unable to deal with the handful of remaining Indian tribes that had not been destroyed, assimilated, or forced to retreat meekly onto reservations where they quickly learned the meaning of abject subjugation and starvation. The hostiles were all residents of the Great Plains; all were mounted, well armed, and driven now by a mixture of vengeance and political desperation. They were Comanches, Kiowas, Arapahoes, Cheyennes, and Western Sioux. For Mackenzie on the southern plains, Comanches were the obvious target: No tribe in the history of the Spanish, French, Mexican, Texan, and American occupations of this land had ever caused so much havoc and death. None was even a close second.

The Southern Cross gets the award for the greatest hype among all eighty-eight constellations. By listening to Southern Hemisphere people talk about this constellation, and by listening to songs written about it, and by noticing it on the national flags of Australia, New Zealand, Western Samoa, and Papua New Guinea, you would think we in the North were somehow deprived. Nope. Firstly, one needn’t travel to the Southern Hemisphere to see the Southern Cross. It’s plainly visible (although low in the sky) from as far north as Miami, Florida. This diminutive constellation is the smallest in the sky—your fist at arm’s length would eclipse it completely. Its shape isn’t very interesting either. If you were to draw a rectangle using a connect-the-dots method you would use four stars. And if you were to draw a cross you would presumably include a fifth star in the middle to indicate the cross-point of the two beams. But the Southern Cross is composed of only four stars, which more accurately resemble a kite or a crooked box. The constellation lore of Western cultures owes its origin and richness to centuries of Babylonian, Chaldean, Greek, and Roman imaginations. Remember, these are the same imaginations that gave rise to the endless dysfunctional social lives of the gods and goddesses. Of course, these were all Northern Hemisphere civilizations, which means the constellations of the southern sky (many of which were named only within the last 250 years) are mythologically impoverished. In the North we have the Northern Cross, which is composed of all five stars that a cross deserves. It forms a subset of the larger constellation Cygnus the swan, which is flying across the sky along the Milky Way. Cygnus is nearly twelve times larger than the Southern Cross.

on November 1 he issued a statement that stopped just short of an endorsement. “I want to make it palpably clear,” King said, “that I am deeply grateful to Senator Kennedy for the genuine concern he expressed.… [He] exhibited moral courage of a high order.” In private, he added that the contrast between Kennedy’s call and Nixon’s inaction was very real to him. Even though Nixon had known him longer, he had done nothing. “I really considered him a moral coward,” King remarked.

I am a Negro and I know, being dark, I have been due in the past to see dark days, but them days is passing. All the fiery crosses in the world is not going to scare me back into where I were before the Harlem riots, Martin Luther King, Adam Powell, and Malcolm X. Also, I might include that lady, Annie Lee Cooper, who hit Sheriff Clark in the eye in Alabama. When a Southern colored woman hits a Southern white sheriff in the eye in a public place like Selma, a new day has come.

At the beginning, a few people managed to get out. Some crossed the border into Canada; others left on boats for Cuba, Mexico, the islands. It didn’t take long for the authorities to set up checkpoints, and the wall separating Southern California, Arizona, New Mexico, and Texas from Mexico itself had already been built, so the egress stopped fairly quickly. “We can’t have our citizens, our families, our mothers and fathers, fleeing,” the president said in one of his early addresses

Then the true name for religion,' Fat said, 'is death.' 'The secret name,' I agreed. 'You got it. Jesus died; Asklepios died - they killed Mani worse than they killef jesus, but nobody even cares; nobody even remembers. They killed the Catharist in southern France by the tens of thousands. In the Thirty Years War, hundreds of people died. Protestants and Catholics - manual slaughter. Death is the real name for it; not God, not the Savior, not love - death. Kevin is rights about his cat. It's all there in his dead cat. The Great Judge can't answer Kevin: "Why did my cat die?" Answer: "Damned i I knoe." There is no answer; there is only a dead animal that just wanted to cross the street. We're all animals that want to cross the street only something mows us down half-way across that we never saw. Go ask Kevin. "Your cat was stupid." "Who made the cat? Why did he make the cat stupid? Did the cat learn by being killed, and if so, what did he learn? Did Sherri learn anything from dying of cancer? did gloria learn anything-' 'Okay, enough,' Fat said. 'Kevin is right,' I said. 'Go out and get laid.' 'By who? they're all dead.' I said, 'There's more. Still alive. Lay one of them before she dies or you die or somebody dies, some person or animal. You said it yourself: the universe is irrational because the mind behind it is irrational. You are irrational and you know it. We all are and we know it, on some level. I'd write a book about it but no one would believe a group of human being could be as irrational as we are, as we've acted.

how valuable mass nonviolent resistance could be. The real goal, however, was not to defeat the white man, but “to awaken a sense of shame within the oppressor and challenge his false sense of superiority.… The end is reconciliation; the end is redemption; the end is the creation of the beloved community” where all men would treat each other as brothers and equals. “There are great resources of goodwill in the southern white man that we must somehow tap,” King asserted, and we must work to “speed up the coming of the inevitable.

In a less race-conscious world, black fiddlers and white blues singers might have been regarded as forming a single southern continuum, and such collaborations might have been the norm rather than being hailed as genre-crossing anomalies. Indeed, it is arguably due to the legacy of segregation that blues has presented the most common interracial meeting ground, since, given a level playing field, many of the African American southerners we think of as blues artists might have made their mark performing hillbilly or country and western material.

People finally don’t have much affection for questions, especially one so leprous as the apparent lack of a fair system of rewards and punishments on earth. The question is not less gnawing and unpleasant for being so otiose, so naive. And we are not concerned with the grander issues: say the Nez Percé children receiving the hail of cavalry fire in their sleeping tents. Nothing is quite so grotesque as the meeting of a child and a bullet. And what distances in comprehension: the press at the time insisted we had won. We would like to think that the whole starry universe would curdle at such a monstrosity: the conjunctions of Orion twisted askew, the arms of the Southern Cross drooping. Of course not: immutable is immutable and everyone in his own private manner dashes his brains against the long-suffering question that is so luminously obvious. Even gods aren’t exempt: note Jesus’s howl of despair as he stepped rather tentatively into eternity. And we can’t seem to go from large to small because everything is the same size. Everyone’s skin is so particular and we are so largely unimaginable to one another.

People finally don’t have much affection for questions, especially one so leprous as the apparent lack of a fair system of rewards and punishment on earth. The question is not less gnawing and unpleasant for being so otiose, so naïve. And we are not concerned with the grander issues: say the Nez Perce children receiving the hail of cavalry fire in their sleeping tents. Nothing is quite so grotesque as the meeting of a child and a bullet. And what distances in comprehension: the press at the time had insisted that we had won. We would like to think that the whole starry universe would curdle at such a monstrosity: the conjunctions of Orion twisted askew, the arms of the Southern Cross drooping. Of course not: immutable is immutable and everyone in his own private matter dashes his brains against the long-suffering question that is so luminously obvious. Even gods aren’t exempt: note Jesus’s howl of despair as he stepped rather tentatively into eternity. And we can’t seem to go from large to small because everything is the same size. Everyone’s skin is so particular and we are so largely unimaginable to one another.

first two days of Montgomery’s integrated bus service were without incident. Then, at 1:30 A.M. on Sunday morning, December 23, a shotgun blast ripped through the front door of King’s home. The floodlights were on, but no watchman was present. King, Coretta, and Yoki were asleep, and no one was injured. King chose not to call the police, but he did announce the incident to his Dexter congregation later that morning. “It may be that some of us may have to die,” he solemnly remarked. That evening, at a mass meeting, he declared that “I would like to tell whoever did it that it won’t do any good to kill me

They call me Mac. The name's unimportant. You can best identify me by the six chevrons, three up and three down, and by that row of hashmarks. Thirty years in the United States Marine Corps. I've sailed the Cape and the Horn aboard a battlewagon with a sea so choppy the bow was awash half the time under thirty-foot waves. I've stood Legation guard in Paris and London and Prague. I know every damned port of call and call house in the Mediterranean and the world that shines beneath the Southern Cross like the nomenclature of a rifle. I've sat behind a machine gun poked through the barbed wire that encircled the International Settlement when the world was supposed to have been at peace, and I've called Jap bluffs on the Yangtze Patrol a decade before Pearl Harbor. I know the beauty of the Northern Lights that cast their eerie glow on Iceland and I know the rivers and the jungles of Central America. There are few skylines that would fool me: Sugar Loaf, Diamond Head, the Tinokiri Hills or the palms of a Caribbean hellhole. Yes, I knew the slick brown hills of Korea just as the Marines knew them in 1871. Fighting in Korea is an old story for the Corps. Nothing sounds worse than an old salt blowing his bugle. Anyhow, that isn't my story.

Sure, I ached for the backroads of my hometown in Missouri, but leaving behind a scholarship would’ve been a defeat for my folks, who had no idea what it was like for me—they who thought their little girl was up north learning the truth of America in the sort of place where a young woman could cross the thresholds of the rich. They told me that my southern charm would get me by. My father wrote letters that began: My Little Glorious. I wrote back on airmail paper. I told them how much I loved my history classes, which was true. I told them I loved walking the woods, true too. I told them that I always had clean linen in my dorm room, true as well.

The lynching tree is the most potent symbol of the trouble nobody knows that blacks have seen but do not talk about because the pain of remembering—visions of black bodies dangling from southern trees, surrounded by jeering white mobs—is almost too excruciating to recall. In that era, the lynching tree joined the cross as the most emotionally charged symbols in the African American community—symbols that represented both death and the promise of redemption, judgment and the offer of mercy, suffering and the power of hope. Both the cross and the lynching tree represented the worst in human beings and at the same time “an unquenchable ontological thirst”[1] for life that refuses to let the worst determine our final meaning.

Chapter One: The Dawn and the Dread Heartbeat, heartbeat comes from Valhallan way, To meet down in judgment, to ply its trade. Two →swords← to join in worthy cross, Actions to be rendered, one to be lost. She did come now from ’yond northern slope, A day of reckoning did she again once hope. A devout meeting was her qwesterly bane, To stay her hand was to go insane. St. Kari of the Blade to meet her past, A wicked enemy, peerless of match. Rode Kari she her charger on down, Past the Dead Land where Gaul sat crowned. A killing job, yea, she desired to lastly kill, To set things right so her heart might lie still. Upon the mist and roaring plain, She entered in, a soul uncontained. A fierce wind in deed, and forever freed, Enemies she annihilhates (’tis hur’ creed). Her own advanced guard of a sort, Multitudes to follow in her report. Know this Valkyrie from on cold, An ancient maiden soft and bold. A warrior spirit from Ages past, A fragmented mind like broken glass. Solid in stature this eternal framed being, Yet crippled within from internaled bleedings. A sword saint so refined in the poetic art, A noble character yet with a banshee’s heart. Rhythmed horse now to the beats, Kari emboldened amid the sleet. Beyond the mountain she does come, Unto southern fields wherein rules hot sun. Far from that murderous Deadlands ground, The land up swells; the dead still abound. Traverses she those bygones of leprous civilizations Those cities crumbled by the exhalted of oblivions. Stark traces etched now bare in the land, That are no more again, save dust in the hand. A cool stream now in desert sans (Does more good when one is damned). Stopped she her mount to admire the flow, A lovely stream with skeletons packed below. Blue air whisps; dragon flied motion. Flintsteel striking!!! Sparked of commotion. Cold water chortles rushtish with tint, Told of past carnage, it whetted her glint. Fallen warriors, they are no more, Swirls and eddies mark their discord. Gurgled shouts slung and gathered, Faces glazed while steel lathered. Refreshing though it was to her mouth, She smelled an air; she flared about. Came up that ridge of loud, sanded hill, Below a man and his half-score of kills. Kari’s eyes waxed in smug contempt, Possibilities ran deep with no repent . . . On Kari, Valkyrie, Cold Steel Eternity Vol. II

King’s primary responsibility, though, was to issue a call for action, and stress the need to expand the struggle on all fronts. Up to now we have thought of the color question as something which could be solved in and of itself. We know now that while it [is] necessary to say ‘No’ to racial injustice, this must be followed by a positive program of action: the struggle for the right to vote, for economic uplift of the people. A part of this is the realization that men are truly brothers, that the Negro cannot be free so long as there are poor and underprivileged white people.… Equality for Negroes is related to the greater problem of economic uplift for Negroes and poor white men. They share a common problem and have a common interest in working together for economic and social uplift. They can and must work together.

By the 1950s, most Republicans had accommodated themselves to New Deal–era health and safety regulations, and the Northeast and the Midwest produced scores of Republicans who were on the liberal end of the spectrum when it came to issues like conservation and civil rights. Southerners, meanwhile, constituted one of the Democratic Party’s most powerful blocs, combining a deep-rooted cultural conservatism with an adamant refusal to recognize the rights of African Americans, who made up a big share of their constituency. With America’s global economic dominance unchallenged, its foreign policy defined by the unifying threat of communism, and its social policy marked by a bipartisan confidence that women and people of color knew their place, both Democrats and Republicans felt free to cross party lines when required to get a bill passed. They observed customary courtesies when it came time to offer amendments or bring nominations to a vote and kept partisan attacks and hardball tactics within tolerable bounds. The story of how this postwar consensus broke down—starting with LBJ’s signing of the Civil Rights Act of 1964 and his prediction that it would lead to the South’s wholesale abandonment of the Democratic Party—has been told many times before. The realignment Johnson foresaw ended up taking longer than he had expected. But steadily, year by year—through Vietnam, riots, feminism, and Nixon’s southern strategy; through busing, Roe v. Wade, urban crime, and white flight; through affirmative action, the Moral Majority, union busting, and Robert Bork; through assault weapons bans and the rise of Newt Gingrich, gay rights and the Clinton impeachment—America’s voters and their representatives became more and more polarized.

Sixty years ago, Austin Ranney, an eminent political scientist, wrote a prophetic dissent to a famous report by an American Political Science Association committee entitled “Toward a More Responsible Two-Party System.”4 The report, by prominent political scientists frustrated with the role of conservative Southern Democrats in blocking civil rights and other social policy, issued a clarion call for more ideologically coherent, internally unified, and adversarial parties in the fashion of a Westminster-style parliamentary democracy like Britain or Canada. Ranney powerfully argued that such parties would be a disaster within the American constitutional system, given our separation of powers, separately elected institutions, and constraints on majority rule that favor cross-party coalitions and compromise. Time has proven Ranney dead right—we now have the kinds of parties the report desired, and it is disastrous.

I am proud that I am an Australian, a daughter of the Southern Cross, a child of the mighty bush. I am thankful I am a peasant, a part of the bone and muscle of my nation, and earn my bread by the sweat of my brow, as man was meant to do. I rejoice I was not born a parasite, one of the blood-suckers who loll on velvet and satin, crushed from the proceeds of human sweat and blood and souls. Ah, my sunburnt brothers!—sons of toil and of Australia! I love and respect you well, for you are brave and good and true. I have seen not only those of you with youth and hope strong in your veins, but those with pathetic streaks of grey in your hair, large families to support, and with half a century sitting upon your work-laden shoulders. I have seen you struggle uncomplainingly against flood, fire, disease in stock, pests, drought, trade depression, and sickness, and yet have time to extend your hands and hearts in true sympathy to a brother in misfortune, and spirits to laugh and joke and be cheerful. And for my sisters a great love and pity fills my heart. Daughters of toil, who scrub and wash and mend and cook, who are dressmakers, paperhangers, milkmaids, gardeners, and candle-makers all in one, and yet have time to be cheerful and tasty in your homes, and make the best of the few oases to be found along the narrow dusty track of your existence. Would that I were more worthy to be one of you—more a typical Australian peasant—cheerful, honest, brave! I love you, I love you. Bravely you jog along with the rope of class distinction drawing closer, closer, tighter, tighter around you: a few more generations and you will be as enslaved as were ever the moujiks of Russia. I see it and know it, but I cannot help you. My ineffective life will be trod out in the same round of toil—I am only one of yourselves, I am only an unnecessary, little, bush commoner, I am only a—woman!

One study comparing eight- to ten-year-old children in Shanghai and southern Ontario, Canada, for example, found that shy and sensitive children are shunned by their peers in Canada but make sought-after playmates in China, where they are also more likely than other children to be considered for leadership roles. Chinese children who are sensitive and reticent are said to be dongshi (understanding), a common term of praise. Similarly, Chinese high school students tell researchers that they prefer friends who are “humble” and “altruistic,” “honest” and “hardworking,” while American high school students seek out the “cheerful,” “enthusiastic,” and “sociable.” “The contrast is striking,” writes Michael Harris Bond, a cross-cultural psychologist who focuses on China. “The Americans emphasize sociability and prize those attributes that make for easy, cheerful association. The Chinese emphasize deeper attributes, focusing on moral virtues and achievement.

That day, he had been ordered to assume supreme command of the Russian Army in the Far East. This incident had a special sequel fifteen years later, when at a certain point of my father’s flight from Bolshevik-held St. Petersburg to southern Russia he was accosted while crossing a bridge, by an old man who looked like a gray-bearded peasant in his sheepskin coat. He asked my father for a light. The next moment each recognized the other. I hope old Kuropatkin, in his rustic disguise, managed to evade Soviet imprisonment, but that is not the point. What pleases me is the evolution of the match theme: those magic ones he had shown me had been trifled with and mislaid, and his armies had also vanished, and everything had fallen through, like my toy trains that, in the winter of 1904–05, in Wiesbaden, I tried to run over the frozen puddles in the grounds of the Hotel Oranien. The following of such thematic designs through one’s life should be, I think, the true purpose of autobiography.

But there wasn’t much peace to be had on Southern California freeways during the morning rush hour. The pace alternated between brief intervals of violent acceleration, and total gridlock. He was navigating the I-5 and 805 merge—known euphemistically as the ‘Golden Triangle’—when a motorcyclist riding a blue Kawasaki ZX6 cut in front of him, passing so close to Derrick’s front bumper that he felt his body tense for collision. Somehow, it didn’t come. Still crossing the freeway on a reckless diagonal, the bike barely missed getting run over by a semi-truck in the far right lane. The truck driver blew his horn long and angrily. Without looking up, the cyclist raised his left fist and made the time-honored ‘bird’ gesture. Then, he darted down the off ramp, and sped away on the East 56 freeway. Derrick shook his head in amazement. “What the hell is wrong with people?” Not more than thirty seconds later, he passed an Amber Alert sign that read, “SHARE THE ROAD. LOOK TWICE FOR MOTORCYCLES.

We entered the grove, and a few yards in, the trees opened to another clearing. In the center was a Sunbeam bread truck, the tires missing, mounted on cinder blocks. It had to have been from the 50s. Little Miss Sunbeam, blond curls framing her face, looking down from the side of the truck with one blue eye. The other missing, replaced by a large spot of rust. Innocent and poised, forever taking a bite out of a piece of buttered white bread. The slogan above her head, Reach for Sunbeam! ENERGY-PACKED! Under Miss Sunbeam the truck was lined and stacked head high with crosses of all sizes, the artificial flowers attached to them faded by the sun. I realized they were roadside crosses, many I recognized that were placed at accident scenes along Death Road and disappeared shortly after. An eighteen-foot four-by-four utility pole and meter leaned dangerously inward toward the truck, anchored by nothing but mud and rocks after the rain. A deep cast iron pot sat a few feet in front of the truck surrounded by ashes, bits of charred wood and odd shaped tree stumps.

When I was a baby child, they put the jinx on me. It was in my drink and food and milk. And when I ran, it heavied in my bones and when I sang, it stopped up my throat and when I loved, it let from me, hot and poisonous. I saw it in my daddy, the hard lines of his face, that uneasy lope - how in his years he didn't lift his feet, but slid them, soles across this gritted earth. It settled in my mama, trembled her voice and blanked her eyes. My brother, Billy, locked it inside him and it carried him low into that deep earth, silting then into the river and dew and air, in the moths and bee catchers, borne skyward and, as will be, lowed again, into earth again. It's dusking. There goes the sun. There goes sky and cloud and light, taken into that black horizon. And I know I am bad crossed. I see its line. It reaches up, arcs. It cuts through me. It draws me on and dogs me down to that place where I am bound. And when it is I borne down, my eyes and mouth stitched with gut, when they take my balls and brain and heart, and that deeper black claims me wholly, then let me meet that sumbitch at his eye, for I know my name's been writ - Robert Lee Chatham - in his Book.

That same day, January 12, President Obama and the First Lady also visited Gabby and others who were injured. The president had come to town to speak at a public memorial for the shooting victims, but he first wanted to stop at the hospital. Before he arrived, a question came into my head. I said to Pia, "If Gabby could talk and was able to ask the president for something, what would it be?" Pia didn't hesitate. "She'd want the president to visit the border, to see what's really going on down there." Over the years, Gabby had sent numerous letters, first to President Bush and then to President Obama, asking them to see the border crisis in southern Arizona with their own eyes. Each day in Gabby's district, an average of 660 illegal immigrants are apprehended trying to cross the border. That's 240,000 a year. No one knows exactly how many thousands make it through undetected. Gabby was also troubled by the hundreds of thousands of pounds of drugs confiscated at the border of her district each year. How many pounds got through? "This is an emergency," she'd say. And so when the president came to visit, I waited for my moment to issue an invitation on Gabby's behalf. He and Mrs. Obama were

I lived in New York City back in the 1980s, which is when the Bordertown series was created. New York was a different place then -- dirtier, edgier, more dangerous, but also in some ways more exciting. The downtown music scene was exploding -- punk and folk music were everywhere -- and it wasn't as expensive to live there then, so a lot of young artists, musicians, writers, etc. etc. were all living and doing crazy things in scruffy neighborhoods like the East Village. I was a Fantasy Editor for a publishing company back then -- but in those days, "fantasy" to most people meant "imaginary world" books, like Tolkien's Lord of the Rings. A number of the younger writers in the field, however, wanted to create a branch of fantasy that was rooted in contemporary, urban North America, rather than medieval or pastoral Europe. I'd already been working with some of these folks (Charles de Lint, Emma Bull, etc.), who were writing novels that would become the foundations for the current Urban Fantasy field. At the time, these kinds of stories were considered so strange and different, it was actually hard to get them into print. When I was asked by a publishing company to create a shared-world anthology for Young Adult readers, I wanted to create an Urban Fantasy setting that was something like a magical version of New York...but I didn't want it to actually be New York. I want it to be any city and every city -- a place that anyone from anywhere could go to or relate to. The idea of placing it on the border of Elfland came from the fact that I'd just re-read a fantasy classic called The King of Elfland's Daughter by the Irish writer Lord Dunsany. I love stories that take place on the borderlands between two different worlds...and so I borrowed this concept, but adapted it to a modern, punky, urban setting. I drew upon elements of the various cities I knew best -- New York, Boston, London, Dublin, maybe even a little of Mexico City, where I'd been for a little while as a teen -- and scrambled them up and turned them into Bordertown. There actually IS a Mad River in southern Ohio (where I went to college) and I always thought that was a great name, so I imported it to Bordertown. As for the water being red, that came from the river of blood in the Scottish folk ballad "Thomas the Rhymer," which Thomas must cross to get into Elfland. [speaking about the Borderland series she "founded" and how she came up with the setting. Link to source; Q&A with Holly, Ellen & Terri!]

Our team’s vision for the facility was a cross between a shooting range and a country club for special forces personnel. Clients would be able to schedule all manner of training courses in advance, and the gear and support personnel would be waiting when they arrived. There’d be seven shooting ranges with high gravel berms to cut down noise and absorb bullets, and we’d carve a grass airstrip, and have a special driving track to practice high-speed chases and real “defensive driving”—the stuff that happens when your convoy is ambushed. There would be a bunkhouse to sleep seventy. And nearby, the main headquarters would have the feel of a hunting lodge, with timber framing and high stone walls, with a large central fireplace where people could gather after a day on the ranges. This was the community I enjoyed; we never intended to send anyone oversees. This chunk of the Tar Heel State was my “Field of Dreams.” I bought thirty-one hundred acres—roughly five square miles of land, plenty of territory to catch even the most wayward bullets—for $900,000. We broke ground in June 1997, and immediately began learning about do-it-yourself entrepreneurship. That land was ugly: Logging the previous year had left a moonscape of tree stumps and tangled roots lorded over by mosquitoes and poisonous creatures. I killed a snake the first twelve times I went to the property. The heat was miserable. While a local construction company carved the shooting ranges and the lake, our small team installed the culverts and forged new roads and planted the Southern pine utility poles to support the electrical wiring. The basic site work was done in about ninety days—and then we had to figure out what to call the place. The leading contender, “Hampton Roads Tactical Shooting Center,” was professional, but pretty uptight. “Tidewater Institute for Tactical Shooting” had legs, but the acronym wouldn’t have helped us much. But then, as we slogged across the property and excavated ditches, an incessant charcoal mud covered our boots and machinery, and we watched as each new hole was swallowed by that relentless peat-stained black water. Blackwater, we agreed, was a name. Meanwhile, within days of being installed, the Southern pine poles had been slashed by massive black bears marking their territory, as the animals had done there since long before the Europeans settled the New World. We were part of this land now, and from that heritage we took our original logo: a bear paw surrounded by the stylized crosshairs of a rifle scope.

At noontime in midsummer, when the sun is at its highest and everything is in a state of embroiled repose, flashes may be seen in the southern sky. Into the radiance of daylight come bursts of light even more radiant. Exactly half a year later, when the fjord is frozen over and the land buried in snow, the very same spirit taunts creation. At night cracks in the ice race from one end of the fjord to the other, resounding like gunshots or like the roaring of a mad demon. The peasants dig tunnels from their door through the drifts over to the cow shed. Where are the trolls and the elves now, and where are the sounds of nature? Even the Beast may well be dead and forgotten. Life itself hangs in suspension - existence has shrunk to nothingness. Now it is only a question of survival. The fox thrashes around in a blizzard in the oak thicket and fights his way out, mortally terrified. It is a time of stillness. Hoarfrost lies in a timeless shroud over the fjord. All day long a strange, sighing sound is heard from out on the ice. It is a fisherman, standing alone at his hole and spearing eel. One night it snows again. The air is sheer snow and the wind a frigid blast. No living creature is stirring. Then a rider comes to the crossing at Hvalpsund. There is no difficulty in getting over­ - he does not even slacken his speed, but rides at a brisk trot from the shore out onto the ice. The hoofbeats thunder beneath him and the ice roars for miles around. He reaches the other side and rides up onto the land. The horse — a mighty steed not afraid to shake its shanks - cleaves the storm with neck outstretched. The blizzard blows the rider's ashen cape back and he sits naked, with his bare bones sticking out and the snow whistling about his ribs. It is Death that is out riding. His crown sits on three hairs and his scythe points triumphantly backward. Death has his whims. He takes it into his head to dis­mount when he sees a light in the winter night. He gives his horse a slap on the haunch and it leaps into the air and is gone. For the rest of the way Death walks like a carefree man, sauntering absentmindedly along. In the snow-streaked night a crow is sitting on a wayside branch. Its head is much too large for its body. Its beady eyes sparkle when it sees the wanderer's familiar face, and its cawing turns into silent laughter as it throws its beak wide open, with its spear-like tongue sticking far out. It seems almost ready to fall off the branch with its laughter, but it keeps on looking at Death with consuming merriment. Death moves on. Suddenly he finds himself beside a man. He raps the man on the back with his fingers and leaves him lying there. There is a light. Death keeps his eye on the light and walks toward it. He moves into the shaft of light and labors his way over a frozen field. But when he comes close enough to make out the house a strange fervor grips him. He has finally come home - yes, this has been his true home from the beginning. Thank goodness he has now found it again after so much difficulty. He goes in, and a solitary old couple make him welcome. They cannot know that he is anything more than a traveling tradesman, spent and sick. He lies down quickly on the bed without a word. They can see that he is really far gone. He lies on his back while they move about the room with the candle and chat. He forgets them. For a long time he lies there, quiet but awake. Finally there are a few low moans, faltering and tentative. He begins to cry, and then quickly stops. But now the moans continue, becoming louder, and then going over to tearless sobs. His body arches up, resting only on head and heels. He stares in anguish at the ceiling and screams, screams like a woman in labor. Finally he collapses, and his cries begin to subside. Little by little he falls silent and lies quiet.

She leaned over the basket again, taking in the mouthwatering aromas wafting out of it. "Fried chicken? Oh, I'm thinking buttermilk fried chicken?" Dylan was once again amused. "How do you do that?" "I like food." "You don't say." "And I love Southern fried chicken." She tried to open the basket, and he tapped her hand jokingly. "Sit," he said. And she did, crossing her legs and plopping down on the blanket. Opening the basket and playing waiter, Dylan began removing flatware and plates and red-checkered napkins, and then wrapped food. "For lunch today in Chez Orchard de Pomme, we have some lovely cheese, made from the milk of my buddy Mike's goat Shelia." He removed the plastic wrap, which covered a small log of fresh white cheese on a small plate, and handed it to her. Grace put her nose to the cheese. It was heavenly. "Oh, Shelia is my new best friend." "It's good stuff. And we have some fresh chili corn bread. The corn, I think, is from Peter Lindsey's new crop, just cut out from the maze, which is right down this hill." He motioned with his head toward the field, and then he handed her a big loaf of the fresh corn bread wrapped loosely in wax paper. "It's still warm!" Delighted, she held it to her cheek. Then he pulled out a large oval Tupperware container. "And, yes, we have Dolly's buttermilk fried chicken." Grace peeled open the top and smelled. "Fabulous." "It is!" He also pulled out a mason jar of sourwood honey, a sack of pecans, and a couple of very cold bottles of a local mountain-brewed beer.

Back then the Appalachian Trail was barely a trail at all—it consisted of over 2,000 miles of mostly unmarked wilderness from Mount Katahdin in Maine to Mount Oglethorpe in Georgia. A man named Benton MacKaye had proposed its creation in the early 1920s. He had utopian visions about a place that could “transcend the economic scramble” and be a balm on the American psyche after World War I. He thought the trail could lift people out of the drudgery of modern life. Government workers needed a relaxing place to recuperate, he wrote in his proposal. Housewives, he said, could use the trail’s rejuvenating powers too. They could come during their leisure time. It could even be a cure for mental illness, whose sufferers “need acres not medicine.” Civilization was weakening, he said. Americans needed a path forward. The Appalachian Trail was the solution. There was still so much undeveloped land in the United States. The West had Yosemite and Yellowstone, and many more national parks, but the East Coast was the most populous part of the country, and the people who lived there should have something to rival the western parks. National parks already dotted the East Coast’s landscape, but what if they could be united? MacKaye imagined what Americans would see as they strode the length of the trail: the “Northwoods” pointed firs on Mount Washington, the placid, pine-rimmed lakes of the Adirondacks. They would cross the Delaware Water Gap, the Potomac, and Harpers Ferry. They could follow Daniel Boone’s footsteps through southern Appalachia to the hardwood forests of North Carolina and end at Springer Mountain in Georgia. They would know their country. Barbara was swept up by

Azriel and Cassian were there in an instant, their colored shields shrinking back into their Siphons. The three of them forces of nature in the pine forest, Rhysand didn’t even look at me as he ordered Cassian, “Take her to the palace, and stay there until I’m back. Az, you’re with me.” Cassian reached for me, but I stepped away. “No.” “What?” Rhys snarled, the word near-guttural. “Take me with you,” I said. I didn’t want to go to that moonstone palace to pace and wait and wring my fingers. Cassian and Azriel, wisely, kept their mouths shut. And Rhys, Mother bless him, only tucked in his wings and crossed his arms—waiting to hear my reasons. “I’ve seen ash arrows,” I said a bit breathlessly. “I might recognize where they were made. And if they came from the hand of another High Lord … I can detect that, too.” If they’d come from Tarquin … “And I can track just as well on the ground as any of you.” Except for Azriel, maybe. “So you and Cassian take the skies,” I said, still waiting for the rejection, the order to lock me up. “And I’ll hunt on the ground with Azriel.” The wrath radiating through the snowy clearing ebbed into frozen, too-calm rage. But Rhys said, “Cassian—I want aerial patrols on the sea borders, stationed in two-mile rings, all the way out toward Hybern. I want foot soldiers in the mountain passes along the southern border; make sure those warning fires are ready on every peak. We’re not going to rely on magic.” He turned to Azriel. “When you’re done, warn your spies that they might be compromised, and prepare to get them out. And put fresh ones in. We keep this contained. We don’t tell anyone inside that court what happened. If anyone mentions it, say it was a training exercise.

BSI’s London office lay equidistant from the Bank of England and St Paul’s, bang in the centre of the City of London, the aorta of the global financial system. The unremarkable building stood on Cheapside, the City thoroughfare laid down by the Romans, where medieval merchants sold sheep’s feet and eels. The Stocks Market at its east end became known for the appalling stench of rotting fare. Around the corner was the Lord Mayor’s residence, the Mansion House. There Tony Blair had leavened a speech about unjust global trade with a reaffirmation that the City ‘creates much of the wealth on which this British nation depends’. From the start, the Swiss financiers who created Banco della Svizzera Italiana, or Swiss-Italian Bank, saw their task as helping money cross national borders. Construction of what was then the world’s longest tunnel, through the St Gotthard massif in the Alps, was under way. It would carry a railway to connect northern and southern Europe. When the work was completed, the Swiss president declared that ‘the world market is open’. The Italian-speaking Swiss city of Lugano lay on the new railway’s route. It was there that BSI’s founders opened a bank in 1873, to capitalise on the new trade route. They did well, expanding in Switzerland and sending bankers abroad. The bank came through one world war. In the second, BSI’s bankers did what many Swiss bankers did: they collaborated with the Nazis. At the same time, they did what they would start to do for their rich clients: they spun a story that reversed the truth. As Swiss bankers and their apologists told the tale, the reason that Switzerland made it a crime to violate bank secrecy was to help persecuted Jews protect their savings. In fact, the law was first drafted in 1932, the year before Hitler came to power. The impetus came not from altruism but self-interest. It was the Great Depression. Governments badly needed to collect taxes.

Needless to say, Mexico carefully controls its own borders. In 2005, it caught and deported nearly a quarter million illegals, mostly from Guatemala, Honduras, and El Salvador. Mexico thinks so little of our border, however, that its soldiers have made hundreds of incursions. In 2008, Edward Tuffy, head of the Border Patrol’s largest union called on President Bush to stop illegal crossings in which Mexican soldiers have threatened and even fired on US agents. On August 3 of that year, four Mexican soldiers crossed the clearly marked border and held a Border Patrol agent at gunpoint. “Time after time they have gotten away with these incursions,” said Mr. Tuffy, “and time after time our government has not taken a forceful stand against them.” All political factions in Mexico are united in the view that the United States has no right to control its southern border. Felipe Calderon, who succeeded Mr. Fox, unswervingly maintained this policy. During his first state-of-the-nation address in 2007, he won a standing ovation by repeating the traditional government position: “Mexico does not end at its borders,” and, “Where there is a Mexican, there is Mexico.” The view that Mexicans have a natural right to enter the United States explains the vitriol that met American discussions in 2006 about ways to stop illegal crossings, and an eventual congressional vote to build a wall along certain parts of the border. President Vicente Fox called the plan for a wall “disgraceful and shameful,” and promised that if it were ever built it would be torn down like the Berlin Wall. Interior Minister Santiago Creel boasted that “there is no wall that can stop” Mexicans from crossing into the US. Foreign Secretary Luis Ernesto Derbez warned that “Mexico is not going to bear, it is not going to permit, and it will not allow a stupid thing like this wall.” He even said he would ask the United Nations to declare the American plan illegal.

Ohio had achieved statehood in 1803, but it continued to grow dramatically, doubling in population from a quarter of a million to half a million in the decade following 1810. By 1820, it had actually become the fourth most populous state, exceeded only by New York, Pennsylvania, and Virginia. Indiana and Illinois, admitted into the Union as states in 1816 and 1818, had respectively 147,000 and 55,000 people in the census of 1820.33 The southern parts of the three states were settled faster, because the Ohio River provided both a convenient highway for travelers and the promise of access to market. Most early settlers in this area came from the Upland South, the same Piedmont regions that supplied so many migrants to the Southwest. Often of Scots-Irish descent, they got nicknamed “Butternuts” from the color of their homespun clothing. The name “Hoosiers,” before its application to the people of Indiana, seems to have been a derogatory term for the dwellers in the southern backcountry.34 Among the early Hoosiers was Thomas Lincoln, who took his family, including seven-year-old Abraham, from Kentucky into Indiana in 1816. (Abraham Lincoln’s future antagonist Jefferson Davis, also born in Kentucky, traveled with his father, Samuel, down the Mississippi River in 1810, following another branch of the Great Migration.) Some of these settlers crossed the Ohio River because they resented having to compete with slave labor or disapproved of the institution on moral grounds; Thomas Lincoln shared both these antislavery attitudes. Other Butternuts, however, hoped to introduce slavery into their new home. In Indiana Territory, Governor William Henry Harrison, a Virginian, had led futile efforts to suspend the Northwest Ordinance prohibition against slavery. In Illinois, some slaveowners smuggled their bondsmen in under the guise of indentured servants, and as late as 1824 an effort to legalize slavery by changing the state constitution was only defeated by a vote of 6,600 to 5,000.35

We could call Christianity, in particular, a huge treasure house of the most elegant forms of consolation — there are so many pleasant, soothing, narcotizing things piled up in it, and for this purpose it takes so many of the most dangerous and most audacious chances. It shows such sophistication, such southern refinement, especially when it guesses what kind of emotional stimulant can overcome, at least for a while, the deep depression, leaden exhaustion, and black sorrow of the physiologically impaired. For, generally speaking, with all great religions, the main issue concerns the fight against a certain endemic exhaustion and heaviness. We can from the outset assume as probable that from time to time, in particular places on the earth, a feeling of physiological inhibition must necessarily become master over wide masses of people, but, because of a lack of knowledge about physiology, it does not enter people’s consciousness as something physiological, so they look for and attempt to find its “cause” and remedy only in psychology and morality (—this, in fact, is my most general formula for whatever is commonly called a “religion”). Such a feeling of inhibition can have a varied ancestry; for instance, it can be the result of cross-breeding between different races (or between classes — for classes also always express differences in origin and race: European “Weltschmerz” [pain at the state of the world] and nineteenth-century “pessimism” are essentially the consequence of an irrational, sudden mixing of the classes), or it can be caused by incorrect emigration — a race caught in a climate for which its powers of adaptation are not sufficient (the case of the Indians in India); or by the influence of the age and exhaustion of the race (Parisian pessimism from 1850 on); or by an incorrect diet (the alcoholism of the Middle Ages, the inanity of vegetarians, who, of course, have on their side the authority of Squire Christopher in Shakespeare); or by degeneration in the blood, malaria, syphilis and things like that (German depression after the Thirty Years’ War, which spread bad diseases in an epidemic through half of Germany and thus prepared the ground for German servility, German timidity).

Longstreet reached Catoosa Station the following afternoon, September 19, but found no guide waiting to take him to Bragg or give him news of the battle he could hear raging beyond the western screen of woods. When the horses came up on a later train, he had three of them saddled and set out with two members of his staff to find the headquarters of the Army of Tennessee. He was helped in this, so far as the general direction was concerned, by the rearward drift of the wounded, although none of these unfortunates seemed to know exactly where he could find their commander. Night fell and the three officers continued their ride by moonlight until they were halted by a challenge out of the darkness just ahead: “Who comes there?” “Friends,” they replied, promptly but with circumspection, and in the course of the parley that followed they asked the sentry to identify his unit. When he did so by giving the numbers of his brigade and division—Confederate outfits were invariably known by the names of their commanders—they knew they had blundered into the Union lines. “Let us ride down a little way to find a better crossing,” Old Peter said, disguising his southern accent, and the still-mounted trio withdrew, unfired on, to continue their search for Bragg. It was barely an hour before midnight when they found him—or, rather, found his camp; for he was asleep in his ambulance by then. He turned out for a brief conference, in the course of which he outlined, rather sketchily, what had happened up to now in his contest with Rosecrans, now approaching a climax here at Chickamauga, and passed on the orders already issued to the five corps commanders for a dawn attack next morning. Longstreet, though he had never seen the field by daylight, was informed that he would have charge of the left wing, which contained six of the army’s eleven divisions, including his own two fragmentary ones that had arrived today and yesterday from Virginia. For whatever it might be worth, Bragg also gave him what he later described as “a map showing prominent topographical features of the ground from the Chickamauga River to Mission Ridge, and beyond to the Lookout Mountain range.” Otherwise he was on his own, so far as information was concerned.

Miss Prudence Mercer Stony Cross Hampshire, England 7 November 1854 Dear Prudence, Regardless of the reports that describe the British soldier as unflinching, I assure you that when riflemen are under fire, we most certainly duck, bob, and run for cover. Per your advice, I have added a sidestep and a dodge to my repertoire, with excellent results. To my mind, the old fable has been disproved: there are times in life when one definitely wants to be the hare, not the tortoise. We fought at the southern port of Balaklava on the twenty-fourth of October. Light Brigade was ordered to charge directly into a battery of Russian guns for no comprehensible reason. Five cavalry regiments were mowed down without support. Two hundred men and nearly four hundred horses lost in twenty minutes. More fighting on the fifth of November, at Inkerman. We went to rescue soldiers stranded on the field before the Russians could reach them. Albert went out with me under a storm of shot and shell, and helped to identify the wounded so we could carry them out of range of the guns. My closest friend in the regiment was killed. Please thank your friend Prudence for her advice for Albert. His biting is less frequent, and he never goes for me, although he’s taken a few nips at visitors to the tent. May and October, the best-smelling months? I’ll make a case for December: evergreen, frost, wood smoke, cinnamon. As for your favorite song…were you aware that “Over the Hills and Far Away” is the official music of the Rifle Brigade? It seems nearly everyone here has fallen prey to some kind of illness except for me. I’ve had no symptoms of cholera nor any of the other diseases that have swept through both divisions. I feel I should at least feign some kind of digestive problem for the sake of decency. Regarding the donkey feud: while I have sympathy for Caird and his mare of easy virtue, I feel compelled to point out that the birth of a mule is not at all a bad outcome. Mules are more surefooted than horses, generally healthier, and best of all, they have very expressive ears. And they’re not unduly stubborn, as long they’re managed well. If you wonder at my apparent fondness for mules, I should probably explain that as a boy, I had a pet mule named Hector, after the mule mentioned in the Iliad. I wouldn’t presume to ask you to wait for me, Pru, but I will ask that you write to me again. I’ve read your last letter more times than I can count. Somehow you’re more real to me now, two thousand miles away, than you ever were before. Ever yours, Christopher P.S. Sketch of Albert included As Beatrix read, she was alternately concerned, moved, and charmed out of her stockings. “Let me reply to him and sign your name,” she begged. “One more letter. Please, Pru. I’ll show it to you before I send it.” Prudence burst out laughing. “Honestly, this is the silliest things I’ve ever…Oh, very well, write to him again if it amuses you.

Here before you lies the memorial to St. Cefnogwr, though he is not buried here, of course.” At her words, an uncanny knowing flushed through Katy and, crazy-of-crazy, transfixed her. “Why? Where is he?” Traci stepped forward, hand on her hip. A you’re-right-on-cue look crossed the guide’s face. She pointed to the ceiling. Traci scoffed. “I meant, where’s the body?” Her American southern accent lent a strange contrast to her skepticism. Again, the tour guide’s arthritic finger pointed upward, and a smile tugged at her lips, the smokers’ wrinkles on her upper lip smoothing out. “That’s the miracle that made him a saint, you see. Throughout the twelve hundreds, the Welsh struggled to maintain our independence from the English. During Madog’s Rebellion in 1294, St. Cefnogwr, a noble Norman-English knight, turned against his liege lord and sided with the Welsh—” “Norman-English?” Katy frowned, her voice raspy in her dry throat. “Why would a Norman have a Welsh name and side with the Welsh?” She might be an American, but her years living in England had taught her that was unusual. “The English nicknamed him. It means ‘sympathizer’ in Welsh. The knight was captured and, for his crime, sentenced to hang. As he swung, the rope creaking in the crowd’s silence, an angel of mercy swooped down and—” She clapped her hands in one decisive smack, and everyone jumped. “The rope dangled empty, free of its burden. Proof, we say, of his noble cause. He’s been venerated ever since as a Welsh hero.” Another chill danced over Katy’s skin. A chill that flashed warm as the story seeped into her. Familiar. Achingly familiar. Unease followed—this existential stuff was so not her. “His rescue by an angel was enough to make him a saint?” ever-practical Traci asked. “Unofficially. The Welsh named him one, and eventually it became a fait accompli. Now, please follow me.” The tour guide stepped toward a side door. Katy let the others pass and approached the knight covered in chainmail and other medieval-looking doodads. Only his face peeked out from a tight-fitting, chainmail hoodie-thing. One hand gripped a shield, the other, a sword. She touched his straight nose, the marble a cool kiss against her finger. So. This person had lived about seven hundred years ago. His angular features were starkly masculine. Probably had women admiring them in the flesh. Had he loved? An odd…void bloomed within, tugging at her, as if it were the absence of a feeling seeking wholeness. Evidence of past lives frozen in time always made her feel…disconnected. Disconnected and disturbed. Unable to grasp some larger meaning. Especially since Isabelle was in the past now too, instead of here as her maid of honor. She traced along the knight’s torso, the bumps from the carved chainmail teasing her fingers. “The tour group is getting on the bus. Hurry.” Traci’s voice came from the door. “Coming.” One last glance at her knight. Katy ran a finger down his strong nose again. “Bye,” she whispered.

From Alan Thein Duening: Picture North America from space. Look at the upper left and start an imaginary line on the rugged coast of southern Alaska. Climb the ridges that encircle Prince William Sound. Cross the snowy teeth of the Chugach Mountains and descend through kettle-pond country to the feet of the towering Alaska Range. Rise again to the bitter heights and turning southeast along the crest, clip the corner of the Yukon Territory. Enter British Columbia and veer east through its folding north. Turn your line south when you reach the Continental Divide in the Rocky Mountains. Follow the divide down the thousand-mile spine of British Columbia, across Montana, along the buttressed ridges of the Idaho border and into Wyoming as far as Jackson Hole. There, leave the divide and turn westward toward the coast. Following the swells and benches that limit the Columbia Basin, dip southward into Utah and Nevada, then northward again around the high desert of central Oregon. When you approach the Cascade Mountains, veer southwest through the tangled topography of northern California to the crest of the Coast Range. Just north of San Francisco Bay, descend to the shores of the Pacific. The line you have drawn is an unfamiliar one. You won’t find it on maps. But it shows a geographical unit more real, in ecological sense, than any of the lines governments draw. You have drawn a biological region, a bioregion. Specifically, you have outlines the watersheds of rivers flowing into the Pacific Ocean through North America’s temperate rain forest zone with a fifteen-hundred-mile belt of rain forests along the coast. The unity of this diverse bioregion is the movement of its water; every ounce of moisture that the ocean throws into the sky and the sky hurls down on the land inside this region’s borders tumbles toward the rain forest coast. If it does not evaporate or get trapped in underground aquifers along the way, water will reach that dripping shoreline through one of several hundred swift, cold rivers. Most likely, it will travel through the Columbia or the Fraser rivers, home to the Earth’s greatest population of migrating salmon. This place, defined by water running to woodlands, has no perfect name. You can call it Rain Forest Province, the North Pacific Slope, or Cascadia… Natural units of place such as this have always mattered more to people than has humanity in general or the planet in its entirety. Indeed, history is unequivocal; people will sacrifice for villages, homelands, or nations, even giving their lives. But humans seem unwilling to sacrifice for their planet, despite the fact that it is now suffering proportionately greater losses from social decay and environmental destruction than most countries at war.

Black southern voters were shut out of the process entirely through the imposition of poll taxes they could not pay or literacy tests they could not pass. Some states outright banned black voters from primaries, and others sent armed men to polling stations to deliver a frightening message to any African Americans who had the temerity to attempt to cast a ballot. The winners of those elections rose through the ranks in Washington, creating a fearsome southern bloc that presidents such as Roosevelt were loath to cross.

We who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive.

Corn is the only traditional American Indian food plant that needs humans, planting its seeds, in order to survive. This is because humans created corn: according to paleoethnobotanists, corn was first hybridized about 9,000 years ago, from teosinte (Zea luxurians), a wild grass relative. Some think that it was somehow also crossed with eastern gamagrass (Tripsacum dactyloides) and possibly other relatives, such as Z. perennis or Z. diploperennis. Archeobotanical evidence suggests this crossing and selection occurred somewhere in southern Mexico. It is more than a food. It is also a medicine, used in crafts, and in construction. In addition, we feel that we are directly related to it. It is often a significant part of ceremony and even traditional arts. My people, the Rarámuri, believe we emerged into this world from ears of corn after a huge cleansing deluge. The Hopi believe they were asked by the Creator to choose from certain ears of corn after they emerged into this, the Fourth World; they also maintain spiritual figures known as corn maidens. Corn is really a large grass: it’s in the same family as the grass on your neighbor’s lawn, bamboo, and wild rice and other grains. Corn is a true annual: it must be planted by humans every year.

Oh, the South is great, the South is great! You can’t understand the language The food leaves you hungry The roads are narrow And you sleep in the rice fields The muddy roads are so slippery you can’t move It’s cloudy all day And the weather is really atrocious5 Such sentiments reflect the fact that the communists not only had to overcome a formidable physical barrier before they could conquer the rest of the country. They also had to cross a cultural, political and economic divide. For the Yangtze divided, as it still does, the predominantly wheat-eating, Mandarin-speaking, rather more conservative people of north China, with their generally closer association with the country’s ‘grand tradition’ of imperial power, from the rice-eating, dialect-speaking, more freewheeling, commercially minded southern Chinese, whose prosperous towns and cities enjoyed close links with the Chinese diaspora and the wider world in general. It was the boundary, if not exactly between two worlds, at least between the main two ‘sub-regions’ that make up China.

Meanwhile, the economic gulf between us and our southern neighbors drove hundreds of thousands of people to illegally cross the 1,933-mile U.S.-Mexico border each year, searching for work and a better life. Congress had spent billions to harden the border, with fencing, cameras, drones, and an expanded and increasingly militarized border patrol. But rather than stop the flow of immigrants, these steps had spurred an industry of smugglers—coyotes—who made big money transporting human cargo in barbaric and sometimes deadly fashion. And although border crossings by poor Mexican and Central American migrants received most of the attention from politicians and the press, about 40 percent of America’s unauthorized immigrants arrived through airports or other legal ports of entry and then overstayed their visas.

largest Globular Cluster in our Galaxy and contains approximately ten million stars. The English astronomer Edmond Halley was the first to officially classify Omega Centauri as a “non-stellar object.” Before the invention of the telescope Omega Centauri was classified as a star. Omega Centauri through a telescope This star cluster has been a subject of debate after astronomers found evidence of a black hole in its center. However, an updated measurement of star velocities within this cluster challenges these original observations. I’ll definitely look forward to following this story as Omega Centauri undergoes further observation. You can find Omega Centauri by forming a triangle between the Southern Cross and the bright star Rigel Kent (also known as Alpha Centauri). Difficulty: 2 Supernovae

Angelus Rosedale Cemetery. The answers you need start here. Located across the street from the all-boys Loyola High School, Rosedale is one of the oldest, creepiest cemeteries in Los Angeles, with large tombstones shaped like pyramids and giant Celtic crosses. Famous people are buried beneath those stones—“Hurricane Hank” Armstrong, Hattie McDaniel, Rasputin’s daughter Maria, and Anna May Wong, just to name a few. Old Los Angeles is also buried here. Southern California streets, high schools, and cities have been named after the Slausons, Burbanks, and Fremonts now interred at Rosedale.

Mollie Carter would sing the hymns she loved best: “The Land of the Uncloudy Day,” “Amazing Grace,” or “The Gospel Ship.” But she also sang traditional ballads, known as “English” songs, because the form—if not the songs themselves—had crossed the Atlantic with the English and Scotch-Irish who settled the southern mountains.

The mantle of progress shifted, however, in the early modern period as a result of two great maritime expeditions that took place at the end of the fifteenth century. In the course of six years in the 1490s, the foundations were laid for a major disruption to the rhythm of long-established systems of exchange. First Christopher Columbus crossed the Atlantic, paving the way for two great land masses that were hitherto untouched to connect to Europe and beyond; then, just a few years later, Vasco da Gama successfully navigated the southern tip of Africa, sailing on to India, opening new sea routes in the process. The discoveries changed patterns of interaction and trade, and effected a remarkable change in the world’s political and economic centre of gravity. Suddenly, western Europe was transformed from its position as a regional backwater into the fulcrum of a sprawling communication, transportation and trading system: at a stroke, it became the new mid-point between east and west.

You're an outsider, and I don't know you from Adam. And it seems the world has gone mad in a biblical sense. We must be living in the last days scenario with brother turning against brother. For all we know, we're on the verge of an apocalypse. We're taking precautions." Detective Thornton lowered his chin to make direct eye contact with Aunt Vi. "I assure you, Miss Myers, God nor the Bible isn't who you or your niece should fear. At the moment, it's the law." "I smell sulfur. Like a demon rising from pit of Hades. Get behind me, Satan!" Aunt Vi rebuked and held up two fingers to resemble a cross at the detective.

Center of Southern Politics and Society found that, even though sexism was more common in white Republican men, “roughly 11 million white male Independents and Democrats feel enough animosity towards working women and feminists to make them unlikely to vote for one of them.”55 In the end, 12 percent of Sanders supporters ended up supporting Trump in the general election. When surveyed, almost half of those Sanders supporters turned Trump voters said they disagreed that white people have advantages in the United States, whereas only about 5 percent of Clinton voters disagreed that white people have advantages.56 Defection after a tough primary isn’t unusual. In the 2008 election, 15 percent of Clinton primary voters ended up voting for McCain in the general election, and many remember the racial tensions in that primary almost as vividly as they do the ones from the 2016 election.57 But the combination of the charged rhetoric of the 2016 election, the blatant sexism, ableism, and white supremacy of the Trump campaign, and the large policy differences between Trump and Sanders led many to expect that the number of voters who were willing to cross over to support the Republican candidate would be much lower than it had been in the 2008 election.

The island spirits are those who have much to atone for before they can cross over. Meemaw has experience." "Can she harm me?" I asked softly. "You're being ridiculous," Mama said. "Said the spirit who must atone for bad deeds," I retorted. "Well, can she?" Betsy was busy staring at her hands, which she was clenching and unclenching. "She can't curse or hurt anyone in any way. She can only do good or she'll be stuck roaming for all eternity." I turned and made eye contact with Mama. "You can also ignore her and she'll be forced to leave," Betsy added. "So, it's up to me." An involuntary smile spread across my face. "I'm in charge." "I'm doing the best I can. I wasn't a perfect mother, but I'm here now doing everything in my power to help you girls." Her lips quivered slightly.

It was barely spring in the southern hemisphere, and Buenos Aires was not yet soft, or sumptuous, or purple.* *I wasn't sure what this meant at first, but when I asked this author to explain it, she sent me a picture of a city that resembled a cross between Little Rock and Paris awash in jacaranda blooms

Dodge Caravan three weeks ago, out in Pittsfield.’ Pittsfield, she thought, right across the state border from Albany. Where a woman vanished just last month. She stood with the receiver pressed to her ear, her pulse starting to hammer. ‘Where’s that van now?’ ‘Our team sat tight and didn’t follow it. By the time they heard back about the plates, it was gone. It hasn’t come back.’ ‘Let’s change out that car and move it to a parallel street. Bring in a second team to watch the house. If the van comes by again, we can do a leapfrog tail. Two cars, taking turns.’ ‘Right, I’m headed over there now.’ She hung up. Turned to look into the interview room where Charles Cassell was still sitting at the table, his head bowed. Is that love or obsession I’m looking at? she wondered. Sometimes, you couldn’t tell the difference. Twenty-eight DAYLIGHT WAS FADING when Rizzoli cruised up Dedham Parkway. She spotted Frost’s car and pulled up behind him. Climbed out of her car and slid into his passenger seat. ‘And?’ she said. ‘What’s going on?’ ‘Not a damn thing.’ ‘Shit. It’s been over an hour. Did we scare him off?’ ‘There’s still a chance it wasn’t Lank.’ ‘White van, stolen plates from Pittsfield?’ ‘Well, it didn’t hang around. And it hasn’t been back.’ ‘When’s the last time Van Gates left the house?’ ‘He and the wife went grocery shopping around noon. They’ve been home ever since.’ ‘Let’s cruise by. I want to take a look.’ Frost drove past the house, moving slowly enough for her to get a good long gander at Tara-on-Sprague-Street. They passed the surveillance team, parked at the other end of the block, then turned the corner and pulled over. Rizzoli said: ‘Are you sure they’re home?’ ‘Team hasn’t seen either one of them leave since noon.’ ‘That house looked awfully dark to me.’ They sat there for a few minutes, as dusk deepened. As Rizzoli’s uneasiness grew. She’d seen no lights on. Were both husband and wife asleep? Had they slipped out without the surveillance team seeing them? What was that van doing in this neighborhood? She looked at Frost. ‘That’s it. I’m not going to wait any longer. Let’s pay a visit.’ Frost circled back to the house and parked. They rang the bell, knocked on the door. No one answered. Rizzoli stepped off the porch, backed up the walkway, and gazed up at the southern plantation facade with its priapic white columns. No lights were on upstairs, either. The van, she thought. It was here for a reason. Frost said, ‘What do you think?’ Rizzoli could feel her heart starting to punch, could feel prickles of unease. She cocked her head, and Frost got the message: We’re going around back. She circled to the side yard and swung open a gate. Saw just a narrow brick walkway, abutted by a fence. No room for a garden, and barely room for the two trash cans sitting there. She stepped through the gate. They had no warrant, but something was wrong here, something that was making her hands tingle, the same hands that had been scarred by Warren Hoyt’s blade. A monster leaves his mark on your flesh, on your instincts. Forever after, you can feel it when another one passes by. With Frost right behind her, she moved past dark windows and a central air-conditioning unit that blew warm air against her chilled flesh. Quiet, quiet. They were trespassing now, but all she wanted was a peek in the windows, a look in the back door. She rounded the corner and found a small backyard, enclosed by a fence. The rear gate was open. She crossed the yard to that gate and looked into the alley beyond it. No one there. She started toward the house and was almost at the back door when she noticed it was ajar. She and Frost exchanged a look. Both their weapons came out. It had happened so quickly, so automatically, that she did not even remember having drawn hers. Frost gave the back door a push, and it swung

crossed the quiet side of the compound. Then, just as we passed behind a building, he leaned closer and whispered in Aran so heavily accented that I barely understood him. “We have too few guards. West part empty at night. Your brother in southern building. Door will be open.” Then he grabbed my hand, and the movement was so abrupt that I didn’t realize what he had given me until he had pulled us along, walking again as if nothing had happened. I closed my hand around that piece of metal, and then carefully slipped it up my sleeve. A key. The guard didn’t speak another word to me. I didn’t have the faintest clue why a Threllian guard would help me escape, but I was in no position to start questioning gifts.

Think about it, we’ve been stopping migrants and refugees from crossing our southern border for years, and now we’re going in the other direction.

The people did not cross the turnstiles of customs at Ellis Island. They were already citizens. But where they came from, they were not treated as such. Their every step was controlled by the meticulous laws of Jim Crow, a nineteenth-century minstrel figure that would become shorthand for the violently enforced codes of the southern caste system. The Jim Crow regime persisted from the 1880s to the 1960s, some eighty years, the average life span of a fairly healthy man. It afflicted the

It was said by Abraham Lincoln that Ms. Stowe's novel, UNCLE TOM'S CABIN, started the great civil war, the it can be said with certainty that Ms. Brown's novel THE SOUTHERN CROSS reveals the untold story behind the Civil Rights Movement." John Jeter

One of the most ambitious men to exploit the timber trade was Hugh F. McDanield, a railroad builder and tie contractor who had come to Fayetteville along with the Frisco. He bought thousands of acres of land within hauling distance of the railroad and sent out teams of men to cut the timber. By the mid-1880s, after a frenzy of cutting in south Washington County, he turned his gaze to the untapped fortune of timber on the steep hillsides of southeast Washington County and southern Madison County, territory most readily accessed along a wide valley long since leveled by the east fork of White River. Mr. McDanield gathered a group of backers and the state granted a charter September 4, 1886, giving authority to issue capital stock valued at $1.5 million, which was the estimated cost to build a rail line through St. Paul and on to Lewisburg, which was a riverboat town on the Arkansas River near Morrilton. McDanield began surveys while local businessman J. F. Mayes worked with property owners to secure rights of way. “On December 4, 1886, a switch was installed in the Frisco main line about a mile south of Fayetteville, and the spot was named Fayette Junction.” Within six months, 25 miles of track had been laid east by southeast through Baldwin, Harris, Elkins, Durham, Thompson, Crosses, Delaney, Patrick, Combs, and finally St. Paul. Soon after, in 1887, the Frisco bought the so-called “Fayetteville and Little Rock” line from McDanield. It was estimated that in the first year McDanield and partners shipped out more than $2,000,000 worth of hand-hacked white oak railroad ties at an approximate value of twenty-five cents each. Mills ran day and night as people arrived “by train, wagon, on horseback, even afoot” to get a piece of the action along the new track, commonly referred to as the “St. Paul line.” Saloons, hotels, banks, stores, and services from smithing to tailoring sprang up in rail stop communities.

Since the days of the earliest English voyages to the New World, ships crossing the Atlantic had typically followed a course that took them first to the Canary Islands, off the coast of Africa, and then across the southern reaches of the ocean to the Spanish territories in the West Indies before swinging north to use the Gulf Stream to carry them to the coast of what they knew as Virginia.

From the Bridge” by Captain Hank Bracker The Hurricane of 1502 In the time before hurricanes were understood or modern methods of detection and tracking were available, people were frequently caught off guard by these monstrous storms. One of these times was on June 29, 1502. What had started as another normal day in the Caribbean turned into the devastation of a fleet of 30 ships, preparing to sail back to Spain laden with gold and other treasures from the New World. Without the benefit of a National Weather Service, mariners had to rely on their own knowledge and understanding of atmospheric conditions and the sea. Sensing that one of these storms was approaching, Columbus sought shelter for his ships near the Capitol city of Santo Domingo along the southern coast of Hispaniola, now known as the Dominican Republic. The following is taken from page 61 of the author’s award winning book, The Exciting Story of Cuba. “Columbus was aware of dangerous weather indicators that were frequently a threat in the Caribbean during the summer months. Although the barometer had not yet been invented, there were definitely other telltale signs of an approaching hurricane. Had the governor listened to Columbus’ advice and given him some leeway, he could have saved the convoy that was being readied for a return trans-Atlantic crossing. Instead, the new inexperienced governor ordered the fleet of over 30 caravels, laden, heavy with gold, to set sail for Spain without delay. As a result, it is estimated that 20 of these ships were sunk by this violent storm, nine ran aground and only the Aguja, which coincidently carried Columbus’ gold, survived and made it back to Spain safely. The ferocity of the storm claimed the lives of five hundred souls, including that of the former governor Francisco de Bobadilla. Many of the caravels that sank during this hurricane were ships that were part of the same convoy that Ovando had traveled with from Spain to the West Indies. However he felt about this tragedy, which could have been prevented, he continued as the third Governor of the Indies until 1509, and became known for his brutal treatment of the Taíno Indians. Columbus’ ships fared somewhat better in that terrible storm, and survived with only minor damage. Heaving in their anchors, Columbus’ small fleet of ships left Hispaniola to explore the western side of the Caribbean.” Hurricanes and Typhoons, remain the most powerful and dangerous storms on our planet. Hurricane Matthew that is now raking the eastern coastline of Florida is no exception. Perhaps the climate change that we are experiencing has intensified these storms and perhaps we should be doing more to stabilize our atmosphere but Earth is our home and the only place where proven life exists. Perhaps the conclusion to this is that we should take the warning signs more seriously and be proactive in protecting our environment! This is not a political issue and will affect us, our children and grandchildren for centuries!

answers) 8.There is no crosswalk and you see a pedestrian crossing your lane ahead. You should: Stop and let him/her finish crossing the street. 9.It is illegal to listen to: Listening to music through headphones that cover both ears. 10.Always stop before you cross railroad tracks when: You don't have room on the other side to completely cross the tracks. 11.When you tailgate other drivers (drive close to their rear bumper): You can frustrate the other drivers and make them angry. 12.Should you always drive slower than other traffic? No, you can block traffic when you drive too slowly. 13.You see a signal person at a road construction site ahead. You should obey his or her instructions: At all times. 14.If you plan to pass another vehicle, you should: Not assume the other driver will make space for you to return to your lane  

The Bridges of Marin County harbor views back east never so panoramic but here driving the folds of mt tamalpais the whole picture smooth blue of the bay set like a table for dinner guests who seat themselves in berkeley oakland and san jose pass around delicate dishes of angel island ferry boats and alcatraz i'll save a spot for you in san francisco spread with your favorite dishes don't leave me hanging in marin dinner at eight and everyone else on time you said you'd bring the wine we waited as long as we could the food went cold witnesses said that you stood nearly an hour i imagine you crossing back and forth leaning tower to tower finally choosing the southern your wish to rest nearer the city than the driveway how long had you been letting your two selves push each other over the edge stuffing your pockets with secrets and shame weighing yourself down with cement shoes a gangster assuring your own silence i pay the toll daily wondering as the dark shroud of the bay smoothed over you that night who did you think your quiet splash was saving were you keeping yourself from the pleasures you found in the city boys in dark bars handsome men who loved you did they love you too did you wrestle with vertigo lose your sense of balance imagine yourself icarus dizzied by your own precarious perch glorious ride on flawed wings was it so impossible to live and love on both sides of the bay did you think i couldn't feel your love when it was there for me your distraction when desires divided history like the water smoothes over with half-truth story of good job and grieving widow but each time i cross this span i wonder about the men with whom i share the loss of you invisibly i sit unseen in a castro cafe wondering which men gave you what kinds of comfort delight satisfaction these men of leather metal tattoos did you know them how did you get their attention how did they get yours did you walk hand-in-hand with a man who looked like you the marlboro man double exposed did you bury a love of bondage dominance submission in the bay did you find friendship too would you and i have found the same men handsome where are you in this cafe crowd i want to love what you wouldn't show me dance with more than a slice of truth hold your halves together in my arms and rock the till i have mourned and honored the whole of you was it so impossible to cross that divide to live and love on both sides of the bay hey isn't that what bridges are for

For some reason, a lot of folks seem to think that until very recently every Southern politician would go home at night, wait for it to get dark, take a white sheet out of his closet, and then go tearing around the countryside, burning crosses and raising hell.

The swamps around No Haid Pawn, in contrast to the rest of the plantation, are heavily exoticized: as the narrator traverses them, he uses "jungle" and "swamp" interchangeably, underscoring the racial overtones that become so important to understanding the tale: "Old logs thrown across the miry canals gave me an uncomfortable feeling as I reflected on what feet had last crossed on them. On both sides of this trail the marsh was either an impenetrable jungle or a mire apparently bottomless" (176).

The reinvention, the self-improvement, this kind of planning never really ends. It's not like you cross off six out of seven things from a recent list and voila, no more lists to worry about. It sounds more exhausting than it is. The life project.

Freed of the burden I had been carrying, I moved on, this time circling east. Under an overpass at Nogizaka, north of Roppongi-dori, I saw a half-dozen chinpira, gaudy in sleek racing leathers, squatting in a tight semicircle, their low-slung metal motorcycles parked on the footpath alongside them. Fragments of their conversation skipped off the concrete wall to my right, the words unintelligible but the notes tuned as tight as the tricked-out exhaust pipes of their machines. They were probably jacked on kakuseizai, the methamphetamine that has been the Japanese drug of choice since the government distributed it to soldiers and workers during World War II, and of which these chinpira were doubtless both purveyors and consumers. They were waiting for the drug-induced hum in their muscles and brains to hit the right pitch, for the hour to grow suitably late and the night more seductively dark, before emerging from their concrete lair and answering the neon call of Roppongi. I watched them take notice of me, a solitary figure approaching from the southern end of what was in effect a narrow tunnel. I considered crossing the street, but a metal divider made that maneuver unfeasible. I might simply have backed up and taken a different route. My failure to do so made it more difficult for me to deny that I was indeed heading toward the cemetery.

I’ve just been to see Audrey,” Beatrix said breathlessly, entering the private upstairs parlor and closing the door. “Poor Mr. Phelan isn’t well, and--well, I’ll tell you about that in a minute, but--here’s a letter from Captain Phelan!” Prudence smiled and took the letter. “Thank you, Bea. Now, about the officers I met last night…there was a dark-haired lieutenant who asked me to dance, and he--” “Aren’t you going to open it?” Beatrix asked, watching in dismay as Prudence laid the letter on a side table. Prudence gave her a quizzical smile. “My, you’re impatient today. You want me to open it this very moment?” ”Yes.” Beatrix promptly sat in a chair upholstered with flower-printed fabric. “But I want to tell you about the lieutenant.” “I don’t give a monkey about the lieutenant, I want to hear about Captain Phelan.” Prudence gave a low chuckle. “I haven’t seen you this excited since you stole that fox that Lord Campdon imported from France last year.” “I didn’t steal him, I rescued him. Importing a fox for a hunt…I call that very unsporting.” Beatrix gestured to the letter. “Open it!” Prudence broke the seal, skimmed the letter, and shook her head in amused disbelief. “Now he’s writing about mules.” She rolled her eyes and gave Beatrix the letter. Miss Prudence Mercer Stony Cross Hampshire, England 7 November 1854 Dear Prudence, Regardless of the reports that describe the British soldier as unflinching, I assure you that when riflemen are under fire, we most certainly duck, bob, and run for cover. Per your advice, I have added a sidestep and a dodge to my repertoire, with excellent results. To my mind, the old fable has been disproved: there are times in life when one definitely wants to be the hare, not the tortoise. We fought at the southern port of Balaklava on the twenty-fourth of October. Light Brigade was ordered to charge directly into a battery of Russian guns for no comprehensible reason. Five cavalry regiments were mowed down without support. Two hundred men and nearly four hundred horses lost in twenty minutes. More fighting on the fifth of November, at Inkerman. We went to rescue soldiers stranded on the field before the Russians could reach them. Albert went out with me under a storm of shot and shell, and helped to identify the wounded so we could carry them out of range of the guns. My closest friend in the regiment was killed. Please thank your friend Prudence for her advice for Albert. His biting is less frequent, and he never goes for me, although he’s taken a few nips at visitors to the tent. May and October, the best-smelling months? I’ll make a case for December: evergreen, frost, wood smoke, cinnamon. As for your favorite song…were you aware that “Over the Hills and Far Away” is the official music of the Rifle Brigade? It seems nearly everyone here has fallen prey to some kind of illness except for me. I’ve had no symptoms of cholera nor any of the other diseases that have swept through both divisions. I feel I should at least feign some kind of digestive problem for the sake of decency. Regarding the donkey feud: while I have sympathy for Caird and his mare of easy virtue, I feel compelled to point out that the birth of a mule is not at all a bad outcome. Mules are more surefooted than horses, generally healthier, and best of all, they have very expressive ears. And they’re not unduly stubborn, as long they’re managed well. If you wonder at my apparent fondness for mules, I should probably explain that as a boy, I had a pet mule named Hector, after the mule mentioned in the Iliad. I wouldn’t presume to ask you to wait for me, Pru, but I will ask that you write to me again. I’ve read your last letter more times than I can count. Somehow you’re more real to me now, two thousand miles away, than you ever were before. Ever yours, Christopher P.S. Sketch of Albert included

Notably, during this era, the notion of illegal immigration did not conjure the same political and legal consequences that it would after 1965 [...] The southern border of the United States was not militarized or guarded in the manner it would become in the late twentieth century, and seasonal, uncapped migration from Mexico was an accepted and expected labor reality.

On a personal level, one of the main reasons I had wanted to cross Antarctica alone was to find out where my limits lay. If I failed because I had found those limits by being unable to continue for mental or physical reasons I would, at least, be returning home with some kind of answer. To fail because I had run out of time was a failure by logistics and as such, answered nothing. I would be left with the same question I had arrived with and that would be the bitter pill, the true failure. I couldn’t imagine ever wanting to repeat this journey and so the question would likely always remain unanswered. This was my one and only opportunity and it would be wasted.

On the night of November 24, 1956, the Granma slipped her moorings with Castro’s guerrillas aboard, known as “los expedicionarios del yate Granma,” and left from Tuxpan, Veracruz, setting a course across the Yucatán Channel for southeastern Cuba. The 1,200-mile distance between Mexico and their landing point in southeastern Cuba was difficult and included 135 miles of open water and cross currents between Cape Catoche in Mexico and Cape San Antonio in Cuba. They had to stay far enough off the southern coast of Cuba to remain undetected. The overcrowded small vessel leaked, forcing everyone to take turns bailing water out of her, and at one point they lost a man overboard, which further delayed them. In all, the entire five-day trip ultimately lasted seven days. Their destination was a playa, beach, near Niquero in the Oriente Province, close to where José Martí landed 61 years prior, during the War of Independence. However, on December 2, 1956, when the Granma finally arrived at its destination, it smashed into a mangrove swamp crawling with fiddler crabs, near Los Colorados beach. They were well south of where they were supposed to meet up with 50 supporters. Having lost their element of surprise, they were left exposed and vulnerable. After the revolution the Granma was moved to Havana and is now on display in a protected glass enclosure at the Granma Memorial, near the Museum of the Revolution. The official newspaper in Cuba is also called the Granma. Note: Ships and boats as well as newspapers and other publications are italicized whereas memorials are not!

Beneath our radiant Southern Cross We'll toil with hearts and hands To make this Commonwealth of ours Renown of all the lands For those who've come across the seas.. 2nd verse Australian National Anthem

D’aron the Daring, Derring, Derring-do, stealing base, christened D’aron Little May Davenport, DD to Nana, initials smothered in Southern-fried kisses, dat Wigga D who like Jay Z aw-ite, who’s down, Scots-Irish it is, D’aron because you’re brave says Dad, No, D’aron because you’re daddy’s daddy was David and then there was mines who was named Aaron, Doo-doo after cousin Quint blew thirty-six months in vo-tech on a straight-arm bid and they cruised out to Little Gorge glugging Green Grenades and read three years’ worth of birthday cards, Little Mays when he hit those three homers in the Pee Wee playoff, Dookie according to his aunt Boo (spiteful she was, misery indeed loves company), Mr. Hanky when they discovered he TIVOed ‘Battlestar Galactica,’ Faggot when he hugged John Meer in third grade, Faggot again when he drew hearts on everyone’s Valentine’s Day cards in fourth grade, Dim Dong-Dong when he undressed in the wrong dressing room because he daren’t venture into the dark end of the gym, Philadelphia Freedom when he was caught clicking heels to that song (Tony thought he was clever with that one), Mr. Davenport when he won the school’s debate contest in eighth grade, Faggot again when he won the school’s debate contest in eighth grade, Faggot again more times than he cared to remember, especially the summer he returned from Chicago sporting a new Midwest accent, harder on the vowels and consonants alike, but sociable, played well with others that accent did, Faggot again when he cried at the end of ‘WALL-E,’ Donut Hole when he started to swell in ninth grade, Donut Black Hole when he continued to put on weight in tenth grade (Tony thought he was really clever with that one), Buttercup when they caught him gardening, Hippie when he stopped hunting, Faggot again when he became a vegetarian and started wearing a MEAT IS MURDER pin (Oh yeah, why you craving mine then?), Faggot again when he broke down in class over being called Faggot, Sissy after that, whispered, smothered in sniggers almost hidden, Ron-Ron by the high school debate team coach because he danced like a cross between Morrissey and some fat old black guy (WTF?) in some old-ass show called ‘What’s Happening!!’, Brainiac when he aced the PSATs for his region, Turd Nerd when he hung with Jo-Jo and the Black Bruiser, D’ron Da’ron, D’aron, sweet simple Daron the first few minutes of the first class of the first day of college.

Several weeks later, President Eisenhower complained to reporters that Nixon had lost simply because of a “couple of phone calls.

the temple precinct would be in the city’s center, right on the riverbanks. The processional road crossed the river as a bridge and bifurcated the walled temple area. The religious district would contain in the southern partition a series of temples, including one for Marduk, Babylon’s patron deity. In the northern section, Nimrod had planned a mighty ziggurat entitled Etemenanki, which meant “Temple of the Foundation of Heaven and Earth.” This was the most important point for the four high gods in attendance.

So where were we?” “I was stepping back,” he says, “and you were chastising me for it.” I chuckle. “Ah yes. So, shall I take matters into my own hands, or do you have the proper tool for the job?” I kiss his palm and then glance down at the lump in his towel. “Well, miss.” His voice has a slight southern twang. “A skilled lawman knows how to choose the right tool for the job, and that—” He motions with his head, “—is not the one I plan to use right now. Sorry to disappoint.” “I hate it when you get cocky.

Jew – in general, a Jew was a descendant of Abraham through Isaac, Jacob and his fourth son Judah.  First mention occurs in 2 Kings 16:6, roughly 740 BC, referring to the citizens of the Southern Kingdom of Judah after the split from the Northern Kingdom of Israel after Solomon’s death 200 years earlier. 

King and Cross Glistening nighttime dew, and she is walking with me. From the house of red, I hear a child crying. Foxes heading home, their prey hangs from their jaws. And the forest knows, but it won’t share the secret. When the king takes sides, Leaving moral minds; soldiers take their share. Nighthawks seem to sense that now is the time. Deep inside them burns the raging fire of life. He’ll take back what he owns. Death cannot take hold, if I can keep momentum. Fortresses of stone, turn into crystal tears Soothed by southern winds; I’ve found my strength now. And nobody knows, and we must keep their secret. When the king takes sides, Leaving moral minds; soldiers take their share. Nighthawks seem to sense that now is the time. Deep inside them burns the raging fire of life. He’ll take back what he owns. When the king takes sides, Leaving moral minds; soldiers take their share. Nighthawks seem to sense that now is the time. Deep inside them burns the raging fire of life. He’ll take back what he owns.

After the fall of Atlantis and Lemuria, the elements of civilization were brought by survivors to the British Isles and Scandinavia, which, along with the Arctic, make up the remnants of what had once been. Due to the devastating after-effects of the Age of Catastrophe, the inhabitants of Britain were forced to vacate their habitats and flee for safety to the eastern climes. They crossed the land-bridge between Britain and Scandinavia, and ventured into lands less affected by the great cataclysm. Southward and eastward they went, taking their customs, religious rites, technology, language, art, music and symbolism. However, because these forced emigrations occurred before the official dates posited for civilization's rise, they have been deliberately ignored. Nevertheless, in 2008, new found evidence revealed that Egypt was indeed colonized by Westerners over fifteen thousand years ago. Wall paintings dating from this remote period have been found in southern Egypt bearing a striking resemblance to those found in the caves of Lascaux, France. As Comyns Beaumont said, this artwork is Nordic in origin. It belongs to travelers from the North-West who desperately sought refuge from the cataclysm that made their own homelands uninhabitable. The races of Egypt, Libya and India knew these handsome visitors as “Men of Gold,” “God Men,” “Good Men,” “Goat Men,” and “Stag Men.” In the Bible they are cryptically referred to as “Edomites” or "Red Men." This title - attributed to early Egyptians - simply denotes sunburn. Red is the color a fair Caucasian man’s skin turns when exposed to intense equatorial heat. It is singular to find a white

In greeting, we Southerners say “hey” not “hi.” To alert, draw the attention of, or show objection to another, we also say “hey,” but air is expelled and the ending is truncated. This

Up yours, Dearest.

Matty, you are crazy, cuckoo, banana-crackers!

I lift his chin and gaze into his face, so darkly beautiful, and I lower my mouth to his without a word... Sometimes, there is no need for words. It is not a romantic kiss, but a reassuring one. "You need to let me go, Brian..." "And you, I, Matthias," he says sadly, as I lift my head, and gaze into the eyes of Timothy, my husband, who has silently approached us on foot, sword drawn. As I have just stated, sometimes words are unnecessary. Timothy looks as if the weight of the entire world has fallen upon him. His eyes are wide and solemn, his face, gaunt. One solitary tear trickles down his cheek. His wings drag on the ground, the feathers filthy and dark with mud. "Matthias, how could you?!" he whispers huskily. "You...of all people...betray me, with a...with a kiss?" I open my mouth to protest, but no words emerge. Indeed, what can I say?

Indeed, everyone is seemingly smiling and laughing, except for the large group of gypsy boys, and other followers of Tim's, whom have been sectioned off from the others. Knowing full well the risk of publicly supporting Timothy's ministry, they have nonetheless very bravely come to offer moral support, and to pay their last respects. My eyes fill with tears at their dedication and loyalty; as humble as they are, every one of them is grander than any earthly king to me...

It is a very grand carriage indeed, and behind it, Toshiro follows on foot, leading a small donkey, with a tiny wretched figure upon it, draped in a black robe, head bowed... Timothy. At once, the crowd is ugly and electric...the hatred so strong, I am literally sickened by it. I turn my head and vomit. When Timothy reaches the section of believers, they throw down rose petals and palm leaves into the street, shouting: "THE SAVIOR! THE KING'S AMBASSADOR! HAIL TO THE KING OF HEAVEN!!!

I hold no illusion of why I'm here. I know what's in store for me. I know that I am to die. Timothy and I have spoken of it often in the past couple of years, and I must willingly submit to what I was meant to do, the role I was literally born to play. Now, I understand why I have always been drawn to the Bible, although it seems so contrary to my true nature... My surname is an omen, as well: St. John. As a youth, a new gypsy boy, I had always mocked it. As a dynamic young preacher, I embraced it. Now, as I lay here, waiting for the end, I accept it for the omen that it is.

...But I am the most horrified at the slim young man who is upon his knees, clad in the same white trousers as I, his long, black hair framing his face like soft, shining curtains as he rests his head on his clasped, shackled hands and prays. "Brian," I sob, my anguish causing my voice to break. "I don't want you in this place..." He raises his head and pulls me down beside him. His sightless eyes seem to look straight into mine. "You aren't alone anymore, Obadiah," he says gently. I weep, and take him back against me the best that I can, with my shackled wrists, and we rest against one another...two vessels ready for the last journey. "I couldn't let you go without me, 'Baddy," he says softly. "I'd never find a love like yours again, even if I lived for a million years! There is only one you. When a person is gifted with a love like this, it should be defended at all costs..." I weep then, for real...for this precious child, who will pay the ultimate price for loving me...how he must love me, indeed...

And I discovered then that religion had to become real to me, and I had to know God for myself. And I bowed down over that cup of coffee. I never will forget it … I prayed a prayer, and I prayed out loud that night. I said, ‘Lord, I’m down here trying to do what’s right. I think I’m right. I think the cause that we represent is right. But Lord, I must confess that I’m weak now. I’m faltering. I’m losing my courage. And I can’t let the people see me like this because if they see me weak and losing my courage, they will begin to get weak.’ Then it happened: And it seemed at that moment that I could hear an inner voice saying to me, ‘Martin Luther, stand up for righteousness. Stand up for justice. Stand up for truth. And lo I will be with you, even until the end of the world.’… I heard the voice of Jesus saying still to fight on. He promised never to leave me, never to leave me alone. No never alone. No never alone. He promised never to leave me, never to leave me alone. That experience gave King a new strength and courage.

Let me get this straight. One four-hex to thirty billion, in one year.” “I’ll do it in six months.” Richard said. “You wish to wager?” Roland grinned. “Usual terms?” “Usual. Double the term, or swap now.” Roland tapped the ebony table. “One condition.” “Name it,” Richard snapped. “I get to pick the bum.” It was raining, which was not exactly uncommon for the southern part of Texatron City, and it was nighttime, which occurred roughly once every day. Neon-clad shops lined one half of the main boulevard, while the ramshackle favela perched on the other. Above those precarious dwellings, jutting out of the hillside like challenging chins, luxurious villas that housed the favela’s bosses boasted panoramic glass infinity pools and helipads. Upon the very peak of the great hill, above even those villas, a single, sprawling building sat, lost to the smog-laden rain. Terisco dwelled there, and Terisco was death, plain and simple. Fortunately, there was very little reason for Jayden to ever cross paths with Terisco or any of his lieutenants. He kept his head down. He did his job. He paid his dues. Jayden had a very good chance of living a hard, skinny, but quiet life. That was unless fate meddled, or luck gave him a sharp kick in the

Tumble tilted her head and crossed her eyes and decided that the humongous old place wasn't ugly. Just different. And she liked different.

Monkeys. From a Costa Rican island called Tortuga in the southern part of the Gulf of Nicoya,

I add up everything I deeply want out of life: writing as much as I can, reading everything, the vague impressions of motherhood I cradle in me, seeing the northern lights and the Southern Cross. And other desires that I don’t let myself think on too long because I’ve already settled that part of my life. I try to find the sum of these things. “I think,” I say, “I think we’re supposed to experience as much beauty as we can.” “Isn’t that the same as happiness too?” Jaime says. I shake my head. The grass pulls at my hair. “No, because sometimes sad things are beautiful,” I say. “Like when someone dies.” “That isn’t beautiful. That just sucks,” Jamie says. “You don’t understand what I mean,” I say. “Orgasms can be beautiful,” Alex says. “Yeah, they can be,” I say. Even though I’ve never had an orgasm that can be described as beautiful, I agree with the idea. “And making the world better would be beautiful too.” “But we aren’t here to suffer,” Jamie says. “I don’t think that,” I say. “But you think we’re here for beautiful things and you think sadness is beautiful?” “It can be,” I say.

In the cool of evening people gather on deck to watch stars emerge from the twilight—at first single pinpricks and then a swarm, uncountable. The sky tilts steadily night by night, revealing new parts of itself as our changed latitude tips old constellations below the horizon and hoists new ones aloft. Soon there is a thrilling first glimpse of the Southern Cross, its iconic quadrangle pointing toward the antipodes, just below the shadow of Corvus the crow. The North Star sinks lower, steadfast pivot of the heavens until a day at the equator when it will dip to the horizon and vanish. In the northern hemisphere, Polaris will always make an angle with the horizon equal to your latitude—a cosmic geometry first revealed to me in magic diagrams by an astronomy professor, rocketing across the blackboard in a cloud of chalk dust.

I think it is impossible for [one] to cross the Atlantic without admitting that in both the northern and southern hemispheres of the New World, Nature has not only outlined her works on a larger scale, but has painted the whole picture with brighter and more costly colors than she used in delineating and in beautifying the Old World.... The heavens of America appear infinitely higher, the sky is bluer, the clouds are whiter, the air is fresher, the cold is intenser, the moon looks larger, the stars are brighter, the thunder is louder, the lightning is vivider, the wind is stronger, the rain is heavier, the mountains are higher, the rivers larger, the forests bigger, the plains broader.

Since the [Golden Gate Bridge] opened in 1937, it has been the site of over 1,500 suicides. No other place in the world has seen as many people take their lives in that period. What does coupling theory tell us about the Golden Gate Bridge? That it would make a big difference if a barrier prevented people from jumping or a net was installed to catch them before they fell.... So when did the municipality that run the Golden Gate Bridge finally decide to install a suicide barrier? In 2018, more than 80 years after the bridge opened. In the intermediating period the bridge authority spent millions of dollars building a traffic barrier to protect cyclists crossing the bridge, even though no cyclist has ever been killed by a motorist on the Golden Gate Bridge. It spent millions building a median to separate North and South bound traffic on the grounds of public safety. On the southern end of the bridge, the authority put up an 8 foot cyclone fence to prevent garbage from being thrown onto Fort Baker, a former army installation on the ground below. A protected net was even installed on the initial construction of the bridge at enormous cost to prevent workers from falling from their deaths. The net saved 19 lives. Then it was taken down. But for suicides? Nothing for more than 80 years...

The stars were sweet and familiar, but she did not know their names, though they seemed to be a the tip of her tongue. She asked him why it was called the Southern Cross. He said that was just one name for it, but the stars were in a cruciform pattern and it was only visible from the southern hemisphere. He said when he was little he’d been taught it was the anchor of a ship. He still preferred that, he said. Liked the idea that the Milky Way was pinned down and couldn’t go anywhere. Said when he was a kid he hated change, any change at all. She had quite liked change—mostly. But he did not want to dwell on that. So she asked him about the fingers trick, and he was happier to talk about why it had upset everyone so much.

Patricia blooms like something southern-facing. The air of the sixties crackles as she crosses campus, a change in the weather, the smell of days lengthening, the scent of possibility breaking the cast of outdated thought, a clear wind rolling down from the hills.

To cross the southern coast of England, west to east, is thus to travel forwards - and at breathtaking chronological speed - in a self-propelled time-machine. With every few hundred yards of eastward progress one passes through hundreds of thousands of years of geological time: a million years of history goes by with every couple of miles march.

failure to respect the dignity and worth of all human personality.

white men never hesitated to find their pleasure with Negro women. Before the Civil War, Southern slave owners kept their white women on pedestals, hidden away from the slaves; they made those women icons to white purity and the Southern way of life. But such veneration came with a cost. Women on pedestals tended to be frosty in bed, so the white man had his way with the Negro women and girls. Southern white boys crossed the threshold into manhood with a romp with a woman slave, who refused at the risk of a whipping, or worse. Even the white overseer could help himself whenever the urge arose, and it arose often, and all those mulatto babies were the result. But then the Union triumphed and the slaves were freed. Mingled with the Southern white man’s fury at the destruction of his way of life was this fear: what sort of retribution might the “black buck” now exact on white women? Negro men were now free to do to the white men’s beloved wives and daughters what the white men had done to the Negro women. Great vigilance was required to prevent such abominations. After all, how many rapes began with just a smile?

Juniper was dreaming about riding Sparkles the unicorn to the white waterfall in the southern part of Wildflower Kingdom. Her room was decorated in pink and yellow, with lots of hearts and polka dots. Everyone else in the castle was also asleep. The wizard who did magic, the castle’s chef, the shoemakers, the castle guard–all were asleep. Even the castle’s one cat, Henry the Eighth, was asleep. Then, suddenly– Crack! Princess Olivia’s eyes flew open. Boom! Juniper’s eyes flew open. Boom! Crack! Kapow! Olivia looked around her bedroom, wondering what had made the loud noises. However, seeing nothing, she ran out of her room to find Juniper. Juniper also ran out of her room, clutching her stuffed llama, so that she could find Olivia. Princess Olivia and Princess Juniper were the only two children in Wildflower Castle, and so they were best friends. Sometimes they quarreled, and sometimes they were cross with one another, but when there was trouble, they looked out for each other. The two girls collided in the dark hallway.

He crossed into southern France with an infantry force of about 40,000 men

I follow the road south in darkness, the slight ocean breeze cool and refreshing, the moon on my left, the muted roar of the Benguela Current to my right; dead ahead, the Southern Cross hangs lopsided in a sky the colour of Indian ink. The stars tonight are extraordinarily clear; the Bushman call the Milky Way 'The Backbone of the Night'. An aeroplane in the night sky floats past, a lonely firefly exiled to outer space because of its abnormal size.

She asked what I had learned in Sunday school and I always said, “Jesus wept.” I didn’t want to go into my feelings about a God who put a father to a test to see if he’d kill his own son like a lamb to roast, and then sent his only child to be nailed onto a cross and fed vinegar

Y'all know that little gal Kelly Crawford that works down at Tuckers?" Tuckers Jiffy Lube was the only gas station and mechanical shop in town. Jena Lynn's face contorted in disapproval. "You referring to that scantily clad girl who runs the register?" I asked as Jena Lynn hopped up to retrieve the coffeepot. "That's the one." Betsy curled up her lip in disgust. "That girl is barely legal!" I was outraged. "I know! I'm going to tell her granny. She'll take a hickory switch to the girl when she finds out what she's been up to. She was all over Darnell." Betsy wiped her nose with the back of her hand. She was right about that. Her granny wasn't the type to spare the rod; she parented old-school style. Jena Lynn's tone rose as she stirred raw sugar into her coffee. "You caught them?" "Well, I called him after what happened with poor Mr. Ledbetter---" We shook our heads. "---told him I was going to be late 'cause I was taking that extra shift. Guess he thought late meant real late 'cause when I got home, they we're rootin' around on my couch, the one my meemaw gave me last spring when she had her house redecorated." We sat in stunned silence. "I threw his junk out last night. And when he still didn't budge from the TV"---she paused for effect---"I set it all on fire, right there in the front yard." She leaned back and crossed her arms over her expansive chest. "That's harsh." Sam stacked his empty plates. "Maybe it wasn't Darnell's fault." Jena Lynn and I gave him a disapproving glare. He appeared oblivious to his offense, and the moron had the audacity to reach into the container for a cream cheese Danish. "Sam, if you value that scrawny hand of yours, I'd pull it out real slow or you'll be drawing back a nub," Betsy warned. "Sheesh!" Sam jerked backward. It was obvious he didn't doubt her for a second. He marched toward the kitchen and dropped the plates in the bus tub with a loud thud. "He should know better. You don't touch a gal's comfort food in a time of crisis," I said, and my sister nodded in agreement. Jena Lynn patted Betsy on the arm. "Ignore him, Bets. He's a man." I stood. "And if I may be so bold as to speak for all the women of the world who have been unfortunate enough to be in your shoes, we applaud you." A satisfied smile spread across Betsy's lips. "Thank you." She took a little bow. "That's why my eyes look like they do. Smoke got to me." She leaned in closer. "I threw all his high school football trophies into the blaze while he was hollering at me. The whole neighborhood came out to watch." I chuckled. The thought of Darnell Fryer running around watching all his belongings go up in smoke was hilarious. I wished I'd been there. "Did anyone try to step in and help Darnell?" "Hell nah. He owes his buddies so much money from borrowing to pay his gambling debts, the ones that came out brought their camping chairs and watched the show while tossing back a few cold ones." She got up from the counter to scoop a glass full of ice and filled it with Diet Coke from the fountain. "Y'all, I gotta lose this weight now I'm back on the market." Betsy was one of a kind.

Jews volunteered to serve in the Ottoman Army as proof of their patriotism. The Istanbul–based Zionist newspaper Hamevasser repeatedly praised the participation of eighty Ottoman Jewish soldiers in the suppression of the Druze rebellion in southern Syria in 1910–11. This was a campaign in which more than fifty Jewish soldiers were wounded.4 Another effect of conscription was to prompt a new wave of Jewish migration. Thousands of young Jewish men left the Ottoman Empire to avoid being taken into the army. Many chose to cross the Atlantic and settle in the United States. In 1909 a Jewish community was founded in Portland, Oregon, made up of Jews from Rodosto on the Sea of Marmara.5

Edwards explains faith by comparing it to honey.6 Allow me to paraphrase Edwards: I can show you honey. You can marvel at its golden hue, the way it refracts light, and its viscosity. And I can tell you that it is sweet . . . and you can believe that it is sweet. But unless you have tasted it, you don’t know it is sweet. Believing honey is sweet doesn’t mean you really know it is sweet. I could be lying to you. You only know honey is sweet when you have tasted it. Similarly, it’s not enough to believe Jesus is the Son of God and that he died on the cross for our sins. There are many people in the southern states who believe these facts but have not tasted their sweetness. Religious affection compels us beyond “mere belief” into genuine faith, a relishing of all that God is for us in Jesus. It is not enough to agree with Jesus; we must worship Jesus. Genuine faith not only believes but “tastes” the sweetness of Christ. How can we cultivate this affection?

In 1849 about five thousand persons followed the Gila River route to Santa Fe and then across the southwestern deserts to Southern California, but most crossed by the Platte River route.39 From various towns along the Missouri River they converged on the Platte in what is now east central Nebraska and moved along the south bank before ascending the river’s north fork to the continental divide at South Pass, a broad saddle between the northern and middle Rocky Mountains. Some would then branch off to the northwest to Oregon, while the California-bound would take a southwesterly route across the Great Basin, following the Humboldt River until it sank into the earth and then crossing forty miles of desert before ascending the Truckee and Carson Rivers to the Sierra Nevada. Unlike the Rockies, the Sierra had no easy gateway. In the journey’s final and most difficult stage immigrants urged their spent oxen over Donner or Roller Pass before laboring down the western side.

Someone had told me, years ago, that Key West’s latitude was the northernmost from which the Southern Cross was visible. I had glimpsed it just once, in 1980, while on a night swordfishing trip in the Gulf Stream. It hung a hand’s width above the horizon in the southwest—four stars like the points of a crystal kite. On

EASTERN KENTUCKY UNIVERSITY turns her into someone else. Patricia blooms like something southern-facing. The air of the sixties crackles as she crosses campus, a change in the weather, the smell of days lengthening, the scent of possibility breaking the cast of outdated thought, a clear wind rolling down from the hills.

In 2006 I had begun the discernment process for locating my rightful geographic home. By the time my corporate pink slip arrived I had spent two years researching and taking recon trips to five different cities in southern California. Having crossed them off my list, in February 2008 I visited Sarasota, Florida, at the urging of a friend who winters in a neighboring town. Though Florida had never been on my radar, only minutes in Sarasota I knew I’d found home.

Later in the war, I flew in the Middle East over desert. You’d look down and there was a lot of sand. It meant nothing to me. But flying over Kent and Surrey and the green fields of southern England and the Thames Estuary – that was home. The fact that someone was trying to take it away or break it up made you angry.30 Who the Hell do these Huns think they are flying like this over OUR country in their bloody bombers covered with Iron Crosses and Swastikas?31

Many years ago, as a young idealist just out of college and pretty sure I knew most of the important stuff, I met an old guy down in southern Arizona who helped me along toward understanding just how little I really knew.

The southern route was about one hundred miles closer to Santa Fe, but also required crossing a sixty mile wide desert with no supplies or water. The northern route, while longer, was better supplied and safer. This decision served as the boiling point for the already growing division within the group.

Thus, when the SBC dropped its anti-integration rhetoric for the most part in the 1970s, it had to find another outlet to protect the status quo, as well as its own power. "For religious conservatives," argues Paul Harvey, "patriarchy has supplanted race as the defining first principle of God ordained order." The SBC's relationship to women and to feminism in general became, in additional to biblical inerrancy, a linchpin for fundamentalists. And that is critically important in terms of the Long Southern Strategy. Racism and racially coded rhetoric may have driven many white southerners to the GOP, but they did not stay there. In order to win them back after the administration of one of their own, Jimmy Carter, the GOP trumpeted the ‘family values’ mantra to woo social conservative voters. In order to cross from racial politics to religious politics, they built a bridge on the backs of feminists. In fact, of all of the cultural issues arising during the 1970s and 1980s, the partisan gap was widest and grew only wider on the ERA specifically and on evaluations of the Women’s Movement in general. Among mainline Protestants nationwide, women’s rights was the first social/cultural issue significantly correlated with partisanship.

SOME IDIOTS WEAR BADGES - Anyone who reads an American newspaper watches the news on television or lives in the southern border state knows the U.S. has millions of illegal aliens in the country and hundreds, or more, crossing the border at will daily and little to nothing will be done to them. The South African man is a fortunate fellow and has taken time to backpack around the world. He obtained a legal visa to enter the U.S. for a six-month period to sightsee in America. On the last day of his legal visa, he decided to cross the border into Canada from Washington State but was refused for not having a visa for Canada. He was told to return to the U.S. border patrol station a few hundred feet away. When he went to the U.S. Border guard and asked what he should do now, the guard said nothing except to say the man was 30-minutes past his visa deadline and arrested the man who was jailed on a $7,500 bond. An immigration lawyer in Washington State was so outraged by the incident he offered his services to the traveler at no charge. After media publicity ICE decided to release the man after three weeks in jail. Now he must wait 35 days for a Canadian visa.

Politicians, federal agents, pundits, and most Americans focus on the line with Mexico, even though its northern cousin is more than twice its length and many times more porous. The only known terrorists to cross overland into the US came from the north. Fifty-six billion dollars in smuggled drugs and ten thousand illegal aliens cross the US-Canada border every year. Two thousand agents watch the line. Nine times that number patrol the southern boundary. According to a 2010 Congressional Research Service report, US Customs and Border Protection maintains “operational control” over just sixty-nine miles of the northern border.

The relationship between cricket (that most English of sports) and spying (at which the British have always excelled) is deep rooted and unique. Something about the game attracts the sort of mind also drawn to the secret worlds of intelligence and counterintelligence—a complex test of brain and brawn, a game of honor interwoven with trickery, played with ruthless good manners and dependent on minute gradations of physics and psychology, with tea breaks. Some of the most notable British spies have been cricketers or cricket enthusiasts. Hitler played cricket, but only once. In 1930 it was claimed that, having seen British POWs playing in southern Germany during the First World War, the Nazi party leader asked to be “initiated into the mysteries of our national game.” A match was played against Hitler’s team, after which he declared that the rules should be altered by the “withdrawal of the use of pads” and using a “bigger and harder ball.” Hitler could not understand the subtlety of a game like cricket; he thought only in terms of speed, spectacle, violence. Cricket was the ideal sport on which to model an organization bent on stumping the Führer.

Suppose I’m flying a very small aircraft like a Colomban Cri-Cri (wingspan: 16') over southern England right when Brexit happens. For complicated legal reasons, this means I need to land in France. Unfortunately, I’m a vampire who can’t cross the water of the English Channel. Could I fly through the 25'-diameter Chunnel?

The peak eclipse experience was near Cairo, Illinois. In the year 2024 (seven years later), the next complete eclipse will occur with a maximum point almost exactly at the same point, and the paths of the 2017 and 2024 eclipses will have made a cross right over the southern tip of Illinois. Think cross in a biblical context, and they are seven years apart. Why seven? Why a cross?? Why in the state of my birth, Illinois? Is there a deeper message being communicated by the geometric alignments of the heavenly bodies?

In the pages of The Cross and the Flag, Smith had already promised his devotees a speech on the prospects for a third-party coalition between Southern segregationist Democrats and Northern isolationist Republicans. The goal, he had written earlier in The Letter, would be to hand an indecisive presidential election in 1948 to Congress to resolve, which it would do by installing “a Nationalist, a conservative, and one who has a high regard for American Traditions, racial purity, and is dead-set against Communism.

By the time we were ready to cross the border, we knew everything … and we knew nothing.

Every step we take in this life, every choice we make is guided by an intrinsic motivation. Sometimes they are positive, healthy instincts. Sometimes they are not.

Ronan didn’t heal me, but he allowed me to heal myself.

Then she tucked a curl behind her ear and licked her lips. I groaned. “Dude, pick up your jaw, stop looking, and don’t even fucking think about it.” “I can’t stop looking and thinking. God. Damn.” I pressed a hand to my sternum, suddenly having heartburn. Ty huffed and whispered, “You’re a dead man if you even try.” “Is she taken?” Something pinched inside my chest at the thought. “It’s not a boyfriend you have to worry about.” “Who then?” “For starters, her very protective father, who would gut you where you stand if he saw you drooling over her. Then there are her two brothers. Diego would rip you a new asshole. Last but not least, there are her many uncles, who include two old and powerful vampires and two grim reapers, one of whom could turn you into dust. Literally.” Not one thing he said deterred me from my new mission. If anything, it spurred me on. I liked a challenge. I loved the forbidden.

You’re an Influencer, aren’t you?” “What makes you think that?” I swallowed hard, tongue-tied, because I couldn’t tell her the truth. “You’re not?” “I’m an Aura.” She smiled, raising gooseflesh on my arms. I liked the way her eyes tilted up at the tips when she smiled. I rubbed my sternum. The heartburn was back. “I’m Ronan,” I finally said rather dumbly. “You’re trouble.” I chuckled. “Nothing you can’t handle.” “How do you know? Maybe I’m the wilting type.” “No. You’re not a type at all.” “What am I then?” I shook my head, drinking in her beauty. “The kind of woman to make a man’s world stop turning.

She tilted her head and held out her hand. “I’m Celine.” I reached out, my hand engulfing hers, and brushed my thumb over her soft knuckles. My pulse grew loud in my own ears as it raced faster, my head dizzy with desire. And confusion. Because something happened then that hadn’t since the night in Amarillo when I was twelve. From the deepest part of me, a sizzle of magic warmed my blood, awakening as I—stunned and spellbound—held this young woman’s hand. I didn’t understand what was happening at first, but then he made himself known. I’d thought he was gone forever, but there was no mistaking his presence. Out of the dark, my wolf locked on Celine . . . and growled.

This was a date?” I asked, still breathing heavily. “If I had my tongue in your pussy, then it was a date to me.

I was quickly realizing that Celine’s family wasn’t blindly overprotective. There was a catalyst for this type of overbearing behavior. Whatever it was, it wasn’t going to stop me. That was something the whole damn family needed to realize right quick. Celine was mine. Or she was going to be. And no one was going to keep me from getting my girl.

I slid in. “I met your brother Joaquin,” he said abruptly. “What? He didn’t say anything to me. When was this?” “Yesterday.” “How was he?” My stomach clenched, wondering what Joaquin said to him. “Better than I expected actually.” He chuckled, holding my door open. “I met your cousin Samara too. She was really cool.” “Yeah, she is.

Yes, I’d come here for the fresh start and perhaps to bond with a male who was my blood and who did, in fact, care about me. But perhaps my wolf led me here for other reasons too. Or for one very specific reason. When I’d stood on my uncle’s porch for the first time, I’d taken everything in, inhaling deep, filling my chest with the sounds and scents of the summer in the Deep South. A golden sunset, the buzzing of cicadas, the call of a crow in the pine trees along the back of the house. Something resonated with me, a rightness I couldn’t exactly put my finger on, but one that I felt down to my bones. It was like Uncle Shane had told me. I was home. And a few days later, I was working in the garage, scenting her on the wind, seeing her standing there in a halo of sunlight. Like the universe had literally dragged me here for that moment, to see her, to know, to recognize who she was to me the second I laid eyes on her. My beautiful, radiant mate.

decided maybe I would need to push my way to the bar on the far side when an arm wrapped around me and pulled me back into the shadows. I yelped, then instantly laughed, knowing the scent and the feel of the man’s arms around me. He buried his nose into my hair, nuzzling it aside to get to my ear. “Got you.” “Yeah, Ronan.” I turned my head to look up at him over my shoulder since he had my back glued to his chest. “You really do.” Smiling, he dipped his head at an angle and kissed me sweetly, a swift, brief sweep of lips. He still held me tight like he’d captured his prey and he wasn’t letting go. I didn’t want him to let go. Not ever. The song ended in a wild crescendo, then a slower melody began. “You look beautiful in this dress.

Ronan picked me up and swung me around in the middle of Howler’s where we met after the fight. I squealed and laughed at the vibrant, euphoric feeling radiating from him and into me. Vaguely, I noted Diego and others congratulating Zack, Bowie, and Ty. When Ronan set me on my feet, he cupped my face and pressed a soft, chaste kiss to my lips. “I missed you,” he whispered. “How? You just saw me before the fight.” “I always miss you when you aren’t with me.” His eyes sparkled a heavenly blue, his aura beaming a jubilant bright pink.

couldn’t believe it, but I was actually smiling as I walked out into the foyer of the building. Then I instantly froze at the sound of her voice. “You did a wonderful job, Elijah. I’ll see you next week.” There she was, Celine Cruz, ushering a kid and his mother out of the main doorway onto the outside steps. When she turned, her expression must’ve mirrored mine—round-eyed shock. But there was actually a touch of fear in her eyes that instantly called up my protective instincts. Until I realized it was because of me. “What are you doing here?” she asked, glancing around as if looking for an escape. My heart sickened. She wore a pale green sundress with a tan cardigan, her wavy copper hair held back in one of those big clips. There was a loose lock hanging down one cheek, and I wanted to walk over and tuck it behind her ear and pull her close, then bury my nose against her skin. Holy fuck, she truly was my mate. And she was currently a little afraid of me. I didn’t want to admit why I was actually there. The thought she might think me weak made me want to spill my breakfast on the polished oak floor. But I couldn’t lie. Not to her.

for water. Without taking his eyes from her, he twitches a little at the knee, then the shoulder, where a fly devils him. Finally he surrenders his surprise, looks away, and drinks. She can feel the touch of his long, curled tongue on the water’s skin, as if he were lapping from her hand. His head bobs gently, nodding small, velvet horns lit white from behind like new leaves. It lasted just a moment, whatever that is. One held breath? An ant’s afternoon? It was brief, I can promise that much, for although it’s been many years now since my children ruled my life, a mother recalls the measure of the silences. I never had more than five minutes’ peace unbroken. I was that woman on the stream bank, of course. Orleanna Price, Southern Baptist by marriage, mother of children living and dead. That one time and no other the okapi came to the stream, and I was the only one to see it. I didn’t know any name for what I’d seen until some years afterward in Atlanta, when I attempted briefly to consecrate myself in the public library, believing every crack in my soul could be chinked with a book. I read that the male okapi is smaller than the female, and more shy, and that hardly anything else is known about them. For hundreds of years people in the Congo Valley spoke of this beautiful, strange beast. When European explorers got wind of it, they declared it legendary: a unicorn. Another fabulous tale from the dark domain of poison-tipped arrows and bone-pierced lips. Then, in the 1920s, when elsewhere in the world the menfolk took a break between wars to perfect the airplane and the automobile, a white man finally did set eyes on the okapi. I can picture him spying on it with binoculars, raising up the cross-haired rifle sight, taking it for his own. A family of them now reside in the New York Museum

habit of allowing a slim smile to cross her face at inappropriate times made me want to slap her.

Anyway, when you came to Castroville Street you turned right. Two blocks down, the Southern Pacific tracks cut diagonally across the street on their way south, and a street crossed Castroville Street from east to west. And for the life of me I cannot remember the name of that street. If you turned left on that street and crossed the tracks you were in Chinatown. If you turned right you were on the Row.

Suggestions for Further Exploration JENNA GARDEN AND SUSAN SHILLINGLAW In 1960, Steinbeck decried the slippage of American morality, fearing that “by our very attitudes we are drawing catastrophe to ourselves” (Steinbeck to Adlai Stevenson, late 1959). Immediately after completing his final searing novel, The Winter of Our Discontent, Steinbeck embarked on a road trip to reconnect with America and Americans. An engaging account of his travels with his poodle Charley, Travels with Charley also examines the country’s shortcomings: political apathy, environmental degradation, and strident racism. In a 1962 letter to Robert and Cynthia Wallsten, Steinbeck noted that even though “everybody in America is scared of everything,” his own reputation was “not based on timidity or on playing safe.” The transformative nature of road trips: On the Road (Jack Kerouac, 1957): Heralded as quintessentially American, On the Road captures the restless Beat movement and subsequent 1960s counterculture. Blue Highways (William Least Heat-Moon, 1982): Personal anguish sends the author on a three-month soul-searching road trip through the forgotten corners of America. The Devil’s Highway: A True Story (Luis Alberto Urrea, 2004): Socially engaged in a way that Steinbeck would have endorsed, The Devil’s Highway details the trials of twenty-six men who attempt to cross the Mexican border into southern Arizona. “Go Greyhound” (Bob Hicok, 2004): Hicok’s poem speaks to the feelings of loneliness and exhaustion that often plague travelers, as well as the relief that comes with shedding a turbulent past.

The sun played children’s games with the clouds, but the clouds grew tired of such trifling and turned dark. Two days out of Memphis, a sort of desperation set in aboard the Clementine. Nerves were frayed from the long journey west and patience was as short as the supply of whiskey—a cross look could get you a poke in the eye, a sarcastic remark might prompt a pot shot from one of the cheap pistols that suddenly proliferated on board. Children carried them, even. The snotnoses—armed!

Good puzzle would be cross Memphis without passing a barbecue joint.

time most expendable. After a moment, the psychologist said, “Now, clear your minds.” This meant she would begin the process of hypnotizing us so we could cross the border. She would then put herself under a kind of self-hypnosis. It had been explained that we would need to cross the border with precautions to protect against our minds tricking us. Apparently hallucinations were common. At least, this was what they told us. I no longer can be sure it was the truth. The actual nature of the border had been withheld from us for security reasons; we knew only that it was invisible to the naked eye.

And, despite the Republican Party’s attempt to link migrants with child sex trafficking and a fentanyl crisis, those claims are unsubstantiated. According to UNICEF, most U.S. domestic trafficking victims are in fact U.S. citizens rather than undocumented immigrants, and according to U.S. Customs and Border Protection (CBP), the majority of fentanyl that is crossing the southern border is being smuggled through official ports of entry by U.S. citizens, not by asylum seekers.

Southern Cross" Ooh Got out of town on a boat goin' to Southern islands Sailing a reach before a followin' sea She was makin' for the trades on the outside And the downhill run to Papeete Off the wind on this heading lie the Marquesas We got eighty feet of the waterline nicely making way In a noisy bar in Avalon I tried to call you But on a midnight watch I realized why twice you ran away Think about Think about how many times I have fallen Spirits are using me larger voices callin' What Heaven brought you and me cannot be forgotten (Been around the world) I have been around the world (Lookin') Lookin' for that woman girl (Who knows she knows) Who knows love can endure And you know it will Yes When you see the Southern Cross for the first time You understand now why you came this way 'Cause the truth you might be runnin' from is so small But it's as big as the promise, the promise of a comin' day So I'm sailing for tomorrow my dreams are a dyin' And my love is an anchor tied to you tied with a silver chain I have my ship and all her flags are a' flyin' She is all that I have left and music is her name Think about Think about how many times I have fallen Spirits are using me larger voices callin' What Heaven brought you and me cannot be forgotten (I've been around the world) I have been around the world (Lookin') Lookin' for that woman girl Who knows love can endure And you know it will, and you know it will Yes Ooh So we cheated and we lied and we tested And we never failed to fail, it was the easiest thing to do You will survive being bested Somebody fine will come along, make me forget about loving you At the Southern Cross Crosby, Still, Nash, Daylight Again (1982)

These decisions were a heartbreaking catastrophe for Asians seeking citizenship. With pro–western European sentiment running high, the government began rescinding the naturalized citizenship of people of Asian descent who were already here. This amounted to an abandonment of people who had lived legally in the United States for most of their adult lives, as would echo a century later with immigrants crossing the southern U.S. border with Mexico.

The transformative nature of road trips: On the Road (Jack Kerouac, 1957): Heralded as quintessentially American, On the Road captures the restless Beat movement and subsequent 1960s counterculture. Blue Highways (William Least Heat-Moon, 1982): Personal anguish sends the author on a three-month soul-searching road trip through the forgotten corners of America. The Devil’s Highway: A True Story (Luis Alberto Urrea, 2004): Socially engaged in a way that Steinbeck would have endorsed, The Devil’s Highway details the trials of twenty-six men who attempt to cross the Mexican border into southern Arizona. “Go Greyhound” (Bob Hicok, 2004): Hicok’s poem speaks to the feelings of loneliness and exhaustion that often plague travelers, as well as the relief that comes with shedding a turbulent past. Easy Rider (1969): In this classic film, Peter Fonda and Dennis Hopper cross America on bikes. Thelma and Louise (1991): Two working women set out on their own, with unexpected consequences. Bombón: El Perro (2004): A struggling mechanic begins to turn his life around when he adopts a dog, who accompanies him on his escapades.