Soul Evans Quotes

It is better to be loved by one person who knows your soul than millions who don't even know your phone number.

Nothing heals the soul like chocolate ... It's God's apology for broccoli.

Remember you?” I croaked. “I came back for you

Nothing heals the soul like chocolate," she said. "I just love chocolate. It's God's apology for broccoli.

The heart is a hollow muscle, and it will beat billions of times during our lives. About the size of a fist, it has four chambers: two Atria and two ventricles. How this muscle can house something as encompassing as love is beyond me. Is this heart the one that loves? or do you love with your soul, which is infinite?I don't know. All I know is that I feel this love in every molecule in my body, every breath I take, all the infinity in my soul.

It is often during the worst of times that we see the best of humanity–awakening within the most ordinary of us that which is most sublime. I do not believe that it is circumstance that produces such greatness any more than it is the canvas that makes the artist. Adversity merely presents the surface on which we render our souls’ most exacting likeness. It is in the darkest skies that stars are best seen.

Mind. Body. Soul. All of you for me. All of you mine.

My Dear Son, I am so very proud of you. Now, as you embark on a new journey, I'd like to share this one piece of advice. Always, always remember that - adversity is not a detour. It is part of the path. You will encounter obstacles. You will make mistakes. Be grateful for both. Your obstacles and mistakes will be your greatest teachers. And the only way to not make mistakes in this life is to do nothing, which is the biggest mistake of all. Your challenges, if you let them, will become your greatest allies. Mountains can crush or raise you, depending on which side of the mountain you choose to stand on. All history bears out that the great, those who have changed the world, have all suffered great challenges. And, more times than not it's precisely those challenges that, in God's time, lead to triumph. Abhor victimhood. Denounce entitlement. Neither are gifts, rather cages to damn the soul. Everyone who has walked this earth is a victim of injustice. Everyone. Most of all, do not be too quick to denounce your sufferings. The difficult road you are called to walk may, in fact be your only path to success.

As we walk our individual life journeys, we pick up resentments and hurts, which attach themselves to our souls like burrs clinging to a hiker's socks. These stowaways may seem insignificant at first, but, over time, if we do not occasionally stop and shake them free, the accumulation becomes a burden to our souls.

How could I love God with all my heart, soul, mind, and strength while disengaging those very faculties every time I read the Bible?

This is the church. Here she is. Lovely, irregular, sometimes sick and sometimes well. This is the body-like-no-other that God has shaped and placed in the world. Jesus lives here; this is his soul’s address. There is a lot to be thankful for, all things considered. She has taken a beating, the church. Every day she meets the gates of hell and she prevails. Every day she serves, stumbles, injures, and repairs. That she has healed is an underrated miracle. That she gives birth is beyond reckoning. Maybe it’s time to make peace with her. Maybe it’s time to embrace her, flawed as she is.

A calling, on the other hand, when rooted deep in the soil of one’s soul, transcends roles. And I believe that my calling, as a Christian, is the same as that of any other follower of Jesus. My calling is to love the Lord with all my heart, soul, mind, and strength, and to love my neighbor as myself. Jesus himself said that the rest of Scripture can be rendered down into these two commands. If love was Jesus’ definition of “biblical,” then perhaps it should be mine.

Have you ever been anyone's?" I ask, a feathery whisper in the quiet bedroom. He lifts his head to mine, and I want him so bad I feel consumed inside, like he's already possessed my soul, and now my soul aches for him to possess my body. A powerful emotion tightens his features as he reaches out to cradle my cheek in his big hand, and there's an unexpected fierceness in his eyes, in his touch, as he cups me. "No. And you?" The calluses in his palm rasp on my skin, and I find myself tucking my cheek deeper into them. "I've never wanted to." "Neither have I." The moment is intimate.

What we need is a fresh vision of the Cross. And may that mighty, all-embracing love of His be no longer a fitful, wavering influence in our lives, but the ruling passion of our souls.

One person cannot change the world. But one person can strike terror into multitudes. —Robert Evans Any demon is capable of cruelty, but only an angel is majestic enough to rain down vengeance for the innocent. —Marcus Evans Little eyes see. Little eyes learn. Be a good example for all the little eyes watching you. They’re everywhere. —Jasmine Evans The wicked can fake nobility, just as the damned can fake innocence. But only the truth will rise from the ashes when we all start to burn. —Victoria Evans A wise man knows when the war is lost, and will understand retreat is the only way to save lives. A foolish man will condemn all his followers to death because of his pride. —Robert Evans If hatred didn’t exist, love wouldn’t either, for one is formed by the other. I love and hate this town. —Marcus Evans I believe the souls of the wrongfully persecuted often haunt our world, bringing the same grief they feel from beyond the grave. —Jasmine Evans Never mock or harm the passionate, for they are the fiercest with their wrath. —Victoria Evans

Learn with your Mind, Love with your Heart, and Write with your Soul.

I have found the more fantastic the setting, the more truthful the confessions.

There is not only more to each soul’s journey than we imagine, usually there is more than we can imagine.

It was in America that horses first roamed. A million years before the birth of man, they grazed the vast plains of wiry grass and crossed to other continents over bridges of rock soon severed by retreating ice. They first knew man as the hunted knows the hunter, for long before he saw them as a means to killing other beasts, man killed them for their meat. Paintings on the walls of caves showed how. Lions and bears would turn and fight and that was the moment men speared them. But the horse was a creature of flight not fight and, with a simple deadly logic, the hunter used flight to destroy it. Whole herds were driven hurtling headlong to their deaths from the tops of cliffs. Deposits of their broken bones bore testimony. And though later he came pretending friendship, the alliance with man would ever be but fragile, for the fear he'd struck into their hearts was too deep to be dislodged. Since that neolithic moment when first a horse was haltered, there were those among men who understood this. They could see into the creature's soul and soothe the wounds they found there. Often they were seen as witches and perhaps they were. Some wrought their magic with the bleached bones of toads, plucked from moonlit streams. Others, it was said, could with but a glance root the hooves of a working team to the earth they plowed. There were gypsies and showmen, shamans and charlatans. And those who truly had the gift were wont to guard it wisely, for it was said that he who drove the devil out, might also drive him in. The owner of a horse you calmed might shake your hand then dance around the flames while they burned you in the village square. For secrets uttered softly into pricked and troubles ears, these men were known as Whisperers.

Why does he look at me like this? Why like THIS? Like he wants inside me as much as I want him. Like he wants more than my body, like he wants to suck the blood out of me, eat my soul up, and then pray to me.

Amy, amante, amour, he whispered, as if the words themselves were smuts of ash rising and falling, as though the candle were the story of his life and she the flame. He lay down in his haphazard cot. After a time he found and opened a book he had been reading that he had expected to end well, a romance which he wanted to end well, with the hero and heroine finding love, with peace and joy and redemption and understanding. Love is two bodies with one soul, he read, and turned the page. But there was nothing—the final pages had been ripped away and used as toilet paper or smoked, and there was no hope or joy or understanding. There was no last page. The book of his life just broke off. There was only the mud below him and the filthy sky above. There was to be no peace and no hope. And Dorrigo Evans understood that the love story would go on forever and ever, world without end. He would live in hell, because love is that also.

I'm no one important or famous, no matter. It is better to be loved by one person who knows your soul than millions who don't even know your phone number. I have loved and been loved as deeply as a man can hope for. Which makes me a lucky man. It also means that I have suffered. Life has taught me that to fly, you must first accept the possibility of falling.

I have never fully unbosomed myself to any human being; I have never been encouraged to trust much in the sympathy of my fellow men. But we have all a chance of meeting with some pity, some tenderness, some charity, when we are dead: it is the living only who cannot be forgiven - the living only from whom men's indulgence and reverence are held off, like the rain by the hard east wind. While the heart beats, bruise it - it is your only opportunity; while the eye can still turn towards you with moist, timid entreaty, freeze it with an icy unanswering gaze; while the ear, that delicate messenger to the inmost sanctuary of the soul, can still take in the tones of kindness, put it off with hard civility, or sneering compliment, or envious affectation of indifference; while the creative brain can still throb with the sense of injustice, with the yearning for brotherly recognition - make haste - oppress it with your ill-considered judgements, your trivial comparisons, your careless misrepresentations. The heart will by and by be still - ubi saeoa indignatio ulterius cor lacerate nequit; the eye will cease to entreat; the ear will be deaf; the brain will have ceased from all wants as well as from all work. Then your charitable speeches may find vent; then you may remember and pity the toil and the struggle and the failure; then you may give due honour to the work achieved; then you may find extenuation for errors, and may consent to bury them ("The Lifted Veil")

There's a feeling, Evan's read about in books, when two separate souls collide that were never meant to be apart, but are. When nothing and everything matters and all the protagonist sees is the beauty of creation - love - right in front of his face. He always thought it was just fiction. He thought wrong

I used to think that the idea of a soul mate was the most ludicrous drivel I’d ever heard, but maybe not. Maybe it’s beyond our understanding and maybe Zoe is my one true match.

I think I finally understand the saying like a moth to a flame. I’m the moth. My heart flutters like the paper thin wings. And he is the flame, incendiary, scorching my soul. He inhales so heavily, like he’s been holding his breath under water. He presses his lips against mine and tugs at my hair gently. My head falls back and my mouth falls open. His tongue, slick as silver, dances with mine. I’m wrong. I’m not a moth. I’m Icarus and I’ve flown too close to the sun.

Son, I’ma tell you something ain’t nobody else in the world can tell you: you got no soul. And I’ma tell your future, too: you ain’t never gonna get a soul, you keep makin’ people’s shit small.” Evan’s eyes started to roll back in his head and the big man shook him like dust mop until he came back to the room. “You ain’t shit, Evan, and you ain’t never gonna be shit until you show some passion for something. Y’all got to love something. Y’all got to hate something. Y’all got to want something. Pissing on other people’s passion ’cause you trying to be cool just make you a coward—a little bitch.

This is the risk of psychedelics, and of spiritual experiences in general. Your critical fire-wall comes down, the contents of your subconscious and imagination flood in, and one cannot always discriminate between what is wise and what is nonsense, what is soul and what is ego, what is metaphor and what is literal truth.

I nearly swooned when I saw how many layers there were, each separated by a thick helping of chocolate frosting. “Ahhh, I love you!” “Glad to hear it,” Evan said, thumping himself proudly on the chest. “I am very lovable, you know.” “I was talking to the cake, not you,” I snapped. I sat down and shoved a huge mouthful of cake into my mouth—holy

The majority of people I've come across in life have treated me unfairly. I'd be a liar if I said it didn't hurt; I have this deep wound in my soul I feel all the time, but I still choose to love despite my moments of anger and selfishness. Love is the only true, everlasting thing we all live for and who am I to rob someone of experiencing that?

Eating connects us to our histories as much as it connects our souls to our bodies, our bodies to the earth.

So, get still and listen to the soul. What do you want?

Alyssa Montgomery was damned the moment she met Evan Beauman.

Your soul needs peace, and I can't give you that. Only God can.

But I was so exhausted–not in a sleep-deprived way, but worse, like I was tired in my soul.

Something tells me that we might all be a bit more careful, a bit more gentle, if we knew how our words can travel through another's ear and linger for a long time in their soul.

We're weaving in between trees, careful not to disturb, on a mission. We mean no trouble. There are so many of us, the lonely souls. All of us who helped build this. Those who will watch it grow. Those we've lost. We march on together. Climbing, falling, soaring. Trying to get closer to the center of everything. Closer to ourselves. Closer to each other. Closer to something true.

No, he said softly. "They love each other. They know what the other likes, they know what the other needs to feed whatever is hungry in their soul and they give it to them. At least Penny does but Evan does too with only a minimal of bitching." I put my hands on his chest and asked :"What's your drug of choice ?" "I've no idea", he answered. "It's not up to me to figure it out. But whoever I decide to share my life with needs to be a woman who ties herself in knots to give it to me. But only because I know I'm a man who'll figure hers out and give it to her in return.

Andrew Murray once said that what the church and individuals have to dread is the inordinate activity of the soul with its power of mind and will. F. B. Meyer declared that had he not known about the dividing of spirit and soul, he could not have imagined what his spiritual life would have been. Many others, such as Otto Stockmayer, Jessie Penn-Lewis, Evan Roberts, Madame Guyon, have given the same testimony.

When iridescent summer nights fade into sullen autumn gray, as the world marches grimly towards the slow, cold death of winter, something changes. Dark spirits strengthen, emboldened by lengthening shadows and huddled masses. The sunshine of youth once kept these phantoms at bay, but the doors to my soul creak slowly open with the passing years, the seams of a skeptical mind loosen as the autumn of life approaches.

We do not fear the flame, though it burns us, We do not fear the fire, though it consumes us, And we do not fear its light, Though it reveals the darkness of our souls, For therein lies our power. -- Blood Oath of the Iron Elves

soul has been concerned with the spiritual condition of the believers present, in their relation to God. Get the Church right with God, and then He will work through the Church on the unsaved. “Bend the Church, and save the world,” is the watchword of this revival.

Systems that teach people to disengage, whether emotionally or intellectually, do not produce healthy individuals. Nor do they foster thriving communities. Nor do they even honor the One who created the minds, souls, and bodies that we’re constantly trying to tame.

Old Rekohu’s claim to singularity, however, lay in its unique pacific creed. Since time immemorial, the Moriori’s priestly caste dictated that whosoever spilt a man’s blood killed his own mana - his honor, his worth, his standing & his soul. No Moriori would shelter, feed, converse with, or even see the persona non grata. If the ostracized murderer survived his first winter, the desperation of solitude usually drove him to a blowhole on Cape Young, where he took his life. Consider this, Mr. D’Arnoq urged us. Two thousand savages (Mr. Evans’s best guess) enshrine “Thou Shalt Not Kill” in word & in deed & frame an oral “Magna Carta” to create a harmony unknown elsewhere for the sixty centuries since Adam first tasted the fruit of the Tree of Knowledge. War was as alien a concept to the Moriori as the telescope is to the Pygmy. Peace, not a hiatus betwixt wars but millennia of imperishable peace, rules these far-flung islands. Who can deny Old Rekohu lay closer to More’s Utopia than our States of Progress governed by war-hungry princelings in Versailles & Vienna, Washington & Westminster? “Here,” declaimed Mr. D’Arnoq, “and where only, were those elusive phantasms, those noble savages, framed in flesh & blood!” (Henry, as we later made our back to the Musket confessed, “I could never describe a race of savages too backwards to throw a spear as ‘noble.

There was absolutely nothing wild, violent, hysterical, unless it be hysterical for the laboring breast to heave with sobbing that cannot be repressed, and the throat to choke with emotion as a sense of the awful horror and shame of a wasted life suddenly bursts upon the soul.

Maybe that’s why I’ve always thought of God less as an engineer than as an artist—one who uses our hopes, fears, dreams, and especially our tears, to paint on the canvas of our souls, rendering something beautiful. The hardest part, I suppose, is waiting to see what He’s up to.

Maybe that’s why I’ve always thought of God less as an engineer than as an artist—one who uses our hopes, fears, and dreams, and especially our tears, to paint on the canvas of our souls, rendering something beautiful. The hardest part, I suppose, is waiting to see what He’s up to.

Harry didn't know what to think. Was Evans White as tough as he was trying to make out, or was he suffering from deficient mental faculties? Or an inadequately developed soul, a typically Norwegian concept? Harry wondered. Did courts anywhere else in the world judge the quality of a soul?

My pills correct the chemicals, but Zoe is medicine for the soul. Her words mend my mangled world. "I wish we could have met now. Today. For the first time." Her eyes, bluer than the sky. "Me too." Maybe we are meeting for the first time. This is the truest me I can be. I'm just sorry I got here so late.

To sit back and watch is no longer possible. It never was, it turned out. I step onto the pristine grass. It feels like an invasion, but a voice inside reminds me to loosen up. I don't pretend that I knew him before, but he's always with me now. We're weaving in between trees, careful not to disturb, on a mission. We mean no trouble. There are so many of us, the lonely souls. All of us who helped build this. Those who will watch it grow. Those we've lost. We march on together. Climbing, falling, soaring. Trying to get closer to the center of everything. Closer to ourselves. Closer to each other. Closer to something true.

The Greek word translated “peace” in the Scripture is eirene. This word is equivalent to the Hebrew word shalom. Essentially, eirene embodies completeness, wholeness, and an inner resting of the soul that does not fluctuate based on outside influences. A person who is at peace is someone who is stable, calm, orderly, and at rest within. The opposite of peace, of course, is inner chaos, anxiety, and worry. This

Hero Intercedes”: His hands flickered upward, and before I knew it, they were cupping my face. So, damnably fast now. Demonic-like fast. Trent reeled me closer. Our foreheads joined. He held me, while I trembled in his arms. I was vaguely aware of Evans and Maxwell watching, although it didn’t seem important. Nothing seemed important whenever he did this. It felt like we were enclosed in our own personal bubble made only for the two of us. Trent murmured something in my ear. We stood like that until my shaky legs gradually regained strength. I shut my eyes and pretended my body wasn’t sizzling with heat-lightning because Trent stood so close. My hormones always decided to rebel whenever he put his arms around me. And it wasn’t totally awkward and uncomfortable. No, it felt like the best thing I’d experienced since before Dad’s death. And that’s saying a lot.

He is a stud. He was made to mate. To procreate. And I want him like my next breath. I want him more than any one of these screaming women wants him. I want every fragmented part of him. I want his body. His mind. His heart. His beautiful soul. He says he’s mine, but I know that there’s a part of Remington Tate nobody will ever have. I am his, but he is untamable and unconquerable. The only one who can defeat Remington Tate is himself.

tore off the tape holding the top flap down and lifted it up to reveal a giant cake dripping with chocolate icing inside. “OH MY FREAKING GOD.” “It’s chocolate cake with chocolate icing and chocolate chips baked into the cake,” Evan said. “You like?” I had just died and gone to a chocolate-filled heaven. “That is the most disgusting thing I have ever seen,” Philip declared, his scorn popping my happy chocolate daydream. I sucked in a sharp breath, picked up the box, and marched over to another table. “Anyone who wants to admire my beautiful cake can come over to this table.” I glared at Philip. “Heathens can stay over there.” “Whatever,” he said with a roll of his eyes. “Clearly you’re not human,” I continued. “What human looks at this and thinks it’s disgusting?” I seriously wanted to shove my face into the cake, that’s how delicious it looked. “It’s chocolate. There’s nothing wrong with chocolate, Phil!

They love each other. They know what the other likes, they know what the other needs to feed whatever is hungry in their soul and they give it to them. At least Penny does but Evan does too with only a minimal amount of bitching.” I put my hands on his chest and asked, “What’s your drug of choice?” “I’ve no idea,” he answered. “It’s not up to me to figure it out. But whoever I decide to share my life with needs to be a woman who ties herself in knots to give it to me.

What did we talk about? I don't remember. We talked so hard and sat so still that I got cramps in my knee. We had too many cups of tea and then didn't want to leave the table to go to the bathroom because we didn't want to stop talking. You will think we talked of revolution but we didn't. Nor did we talk of our own souls. Nor of sewing. Nor of babies. Nor of departmental intrigue. It was political if by politics you mean the laboratory talk that characters in bad movies are perpetually trying to convey (unsuccessfully) when they Wrinkle Their Wee Brows and say (valiantly--dutifully--after all, they didn't write it) "But, Doctor, doesn't that violate Finagle's Constant?" I staggered to the bathroom, released floods of tea, and returned to the kitchen to talk. It was professional talk. It left my grey-faced and with such concentration that I began to develop a headache. We talked about Mary Ann Evans' loss of faith, about Emily Brontë's isolation, about Charlotte Brontë's blinding cloud, about the split in Virginia Woolf's head and the split in her economic condition. We talked about Lady Murasaki, who wrote in a form that no respectable man would touch, Hroswit, a little name whose plays "may perhaps amuse myself," Miss Austen, who had no more expression in society than a firescreen or a poker. They did not all write letters, write memoirs, or go on the stage. Sappho--only an ambiguous, somewhat disagreeable name. Corinna? The teacher of Pindar. Olive Schriener, growing up on the veldt, wrote on book, married happily, and ever wrote another. Kate Chopin wrote a scandalous book and never wrote another. (Jean has written nothing.). There was M-ry Sh-ll-y who wrote you know what and Ch-rl-tt- P-rk-ns G-lm-an, who wrote one superb horror study and lots of sludge (was it sludge?) and Ph-ll-s Wh--tl-y who was black and wrote eighteenth century odes (but it was the eighteenth century) and Mrs. -nn R-dcl-ff- S-thw-rth and Mrs. G--rg- Sh-ld-n and (Miss?) G--rg-tt- H-y-r and B-rb-r- C-rtl-nd and the legion of those, who writing, write not, like the dead Miss B--l-y of the poem who was seduced into bad practices (fudging her endings) and hanged herself in her garter. The sun was going down. I was blind and stiff. It's at this point that the computer (which has run amok and eaten Los Angeles) is defeated by some scientifically transcendent version of pulling the plug; the furniture stood around unknowing (though we had just pulled out the plug) and Lady, who got restless when people talked at suck length because she couldn't understand it, stuck her head out from under the couch, looking for things to herd. We had talked for six hours, from one in the afternoon until seven; I had at that moment an impression of our act of creation so strong, so sharp, so extraordinarily vivid, that I could not believe all our talking hadn't led to something more tangible--mightn't you expect at least a little blue pyramid sitting in the middle of the floor?

The years of the Jackson presidency, 1829 through 1837, have been said to mark the rise of the common man in America. These were also the years in which America officially established the supremacy of the white man. Of course, racial consciousness and discrimination long predated Jackson’s election. But in this period, immigration, westward expansion, and the intensifying debate about slavery prompted more categorical definitions and defenses of who had rights in and to the land and who did not.

My classmates seemed wholly unconcerned when I pointed out the fact that, based on what we'd been taught in Sunday School about salvation, the Jews killed in the gas chambers at Auschwitz went straight to hell after their murders, and the piles of left-behind eyeglasses and suitcases displayed at the Holocaust Museum represent hundreds of thousands of souls suffering unending torture at the hand of the very God to whom they had cried out for rescue. I waited for a reaction, only to be gently reminded that perhaps the dorm-wide pajama party wasn't the best time to talk about the Holocaust.

After a time he found and opened a book he had been reading that he had expected to end well, a romance which he wanted to end well, with the hero and heroine finding love, with peace and joy and redemption and understanding. Love is two bodies with one soul, he read, and turned the page. But there was nothing - the final page had been ripped away and used as toilet paper or smoked, and there was no hope or joy or understanding. There was no last page. The book of his life just broke off. There was only the mud below him and the filthy sky above. There was to be no peace and no hope. And Dorrigo Evans understood that the love story would go on forever and ever, world without end.

But roles are not fixed. They are not static. Roles come and go; they shift and they change. They are relative to our culture and subject to changing circumstances. It’s not our roles that define us, but our character. A calling, on the other hand, when rooted deep in the soil of one’s soul, transcends roles. And I believe that my calling, as a Christian, is the same as that of any other follower of Jesus. My calling is to love the Lord with all my heart, soul, mind, and strength, and to love my neighbor as myself. Jesus himself said that the rest of Scripture can be rendered down into these two commands. If love was Jesus’ definition of “biblical,” then perhaps it should be mine.

Our deeds determine us, as much as we determine our deeds; and until we know what has been or will be the peculiar combination of outward with inward facts, which constitutes a man's critical actions, it will be better not to think ourselves wise about his character. There is a terrible coercion in our deeds wihich may first turn the honest man into a deceiver, and then reconcile him to the change; for this reason -- that the second wrong presents itself to him in the guise of the only practicable right. The action which before commission has been seen with that blended common-sense and fresh untarnished feeling which is the healthy eye of the soul, is looked at afterwards with the lens of apologetic ingenuity, through which all things that men call beautiful and ugly are seen to be made up of textures very much alike. - Adam Bede p. 359

...I stumbled upon a poem by Daniel Ladinsky drawn from the words of that eccentric saint: I think God might be a little prejudiced. For once He asked me to join Him on a walk through this world, and we gazed into every heart on this earth, and I noticed He lingered a bit longer before any face that was weeping, and before any eyes that were laughing. And sometimes when we passed a soul in worship, God too would kneel down. I have come to learn: God adores His creation. ...Still, I think, deep in their hearts, most people want to believe that they are somehow worthy of love and belonging, that their worst day of suffering or their best day of wholeheartedness is not better than they deserve. I think most people yearn for a God who not merely tolerates but also adores God's creation. I think most people still long for a God who kneels down.

If you leave without me, I’ll just follow you. You can’t stop me, Cassie. How are you going to stop me?” I shrug helplessly, fighting back tears. “Shoot you, I guess.” “Like you shot the Crucifix Soldier?” The words hit me like a bullet between the shoulder blades. I whirl around and fling open the door. He flinches, but stands his ground. “How do you know about him?” Of course, there’s only one way he could know. “You read my diary.” “I didn’t think you were going to live.” “Sorry to disappoint you.” “I guess I wanted to know what happened—” “You’re lucky I left the gun downstairs or I would shoot you right now. Do you know how creepy that makes me feel, knowing you read that? How much did you read?” He lowers his eyes. A warm red blush spreads across his cheeks. “You read all of it, didn’t you?” I’m totally embarrassed. I feel violated and ashamed. It’s ten times worse than when I first woke up in Val’s bed and realized he had seen me naked. That was just my body. This was my soul. I punch him in the stomach. There’s no give at all; it’s like I hit a slab of concrete. “I can’t believe you,” I shout. “You sat there—just sat there—while I lied about Ben Parish. You knew the truth and you just sat there and let me lie!

The methods and limitations of Garrisonian abolitionism reflected the movement’s reasonable public relations concerns. Still an embattled minority in the north, white antislavery activists believed that the ultimate triumph of their cause depended on the gradual conversion of their neighbors to it. For them to rail against northern prejudice and the plight of free blacks in their own communities or to encourage slave revolt would only alienate the moderate whites whose support they hoped to enlist. But it was not only strategy that wedded most white abolitionists to peaceful moral appeal and made them willing patiently to await the blessing of Providence on their efforts. Intellectually, religiously, their opposition to slavery was genuine, even fervent. Yet slavery remained for them an abstraction, an emblem of evil rather than a lived human experience. Black people remained an abstraction, too, a collective object of pity and, inevitably, of condescension. For white antislavery activists, abolitionism was a campaign to save others: to save an alien race that suffering, simplicity, or natural passivity rendered helpless, to save the souls of slaveholders from eternal corruption by greed. It was not, however, a struggle to save themselves

One of the most astonishing and precious things about motherhood," writes Kathleen Norris, "is the brave way in which women consent to give birth to creatures who will one day die." I am not so brave. Far more frightening to me than the threat of interrupted plans or endless to-do lists is the thread of loving someone as intensely as a mother loves her child. To invite in to the universe a new life, knowing full well that no one can protect thatl ife from the currents of evil that pulse through our world and through our very bloodstreams, seems a grave and awesome task that is at once unspeakably selfish and miraculously good. I am frightened enough by how fervently I love Dan, by my absolute revolt against the possibility -- no, the inevitable reality -- that he will get hurt, that he will experience loss, and that one day he will die. I'm not sure my heart is big enough to wrap itself around another breakable soul. I was once waiting in an airport next to a woman whose six-year-old daughter suffered from a rare heart defect that could take her life at any moment. In spite of mounting medical bills and the pressures of raising both a child with special needs and another younger daughter, the woman said she and her husband planned to adopt a boy from Ethiopia later that year. "What made you want to grow your family in the midst of all this turmoil?" I asked. "Why did the Jews have children after the Holocaust?" she asked back. "Why do women keep trying after multiple miscarraiges? It's our way of shaking our fists at the future and saying, you know what?--we will be hopeful; things will get better; you can't scare us after all. Having children is, ultimately, an act of faith.

With God nothing is ever lost, so every experience, even the most painful ones, can mold our souls for eternity. People who do not understand this get lost in their suffering because they see it as meaningless. -- page 41

Helen felt her face flush. She discovered that she could not meet Dane's gaze. As long as he did not look at her, she was all right. Even while she was touching him, massaging the muscles of his back, she could control her response to him. But now, when she tried to look into the eyes that mirrored his soul, she flinched.

It is better to be loved by one person who knows your soul than millions who don’t even know your phone number.

You lose something?” he asks as he sets Racer on his feet before me. Did I lose something? I think dazedly. My breath. My head. Part of my soul just now, to be honest. My heart is a kettledrum, still.

I try to remind myself not to frighten this stranger who, standing across from me, forms some sort of ancestral mirror of two tormented souls.

May you always keep your soul wild and kind.

Refuse to settle for love that's anything less than what awakens the deepest corners of your soul.

They love each other. They know what the other likes, they know what the other needs to feed whatever is hungry in their soul and they give it to them. At least Penny does but Evan does too with only a minimal amount of bitching.” I put my hands on his chest and asked, “What’s your drug of choice?” “I’ve no idea,” he answered. “It’s not up to me to figure it out. But whoever I decide to share my life with needs to be a woman who ties herself in knots to give it to me.” Oh boy. There it was. “Mitch—” “But only because I know I’m a man who’ll figure hers out and give it to her in return.

Resolving to trust in our souls does not mean we believe we are perfect. It is merely giving ourselves the dignity of trusting that when we mess up, when we fall short, when we “miss the mark” (as the word sin literally means), we will be able to recalibrate. The compass inside of us is strong and true, held fast by the One who holds all things together.

Madeline." "Yes, Steve." "I love you. I've always loved you. I've loved you since kindergarten. I loved you when I married someone else and every day after that. There's only ever been you." More emotions flooding through my body - this time a love that I took for granted, the deep abiding friendship of a person you've known all your life, a new desire, one that's healthy and strong and rooted in respect for self and other. "You're my best friend," I whisper, with a smile. "And so much more. I love you." And then his lips are on mine, the scruff of his beard, the strength of his arms. Since Evan, I've been in this tight cocoon, not allowing myself to feel, not trusting myself to move on. Now, finally, I'm free. And then we hear applause, and everyone is crowding into the kitchen. "Oh, my god," says Miranda. "It's about damn time." I feel heat come up on my cheeks, my scar burning. Even Badger blushes as everyone piles into the kitchen, laughing and clinking glasses. The kitchen is the heart of the house. Family is the soul. And love is the foundation.

Anxiety about the new, about the unknown, was pervasive. “We are a movement of the plain people, very weak in the matter of culture, intellectual support and trained leadership,” Evans once said. “We demand a return of power into the hands of the everyday, not highly cultured, not overly intellectualized but entirely unspoiled and not de-Americanized average citizens of the old stock.

The difference between you and I Dre is that i can take a bad experience and make money off it, You just have to live with yours until time blurs your memory of the details. Most writers i know aren't beautiful by society's standard. Writing is not modelling but Writer's do have beautiful souls.

Wait, what? Ain’t no thing. I’ma choke you out ironically, Evan, so you be too cool for school. Cool as a motherfuckin’ corpse, Evan.” He let a little air through. “I love something! I do love something.” “You do?” “My cat, Cisco.” “Cisco? After the outlaw?” “After the networking company.” “Yeah, I’m sho-nuff gonna choke this motherfucker out!

Whether you are sick or well, lovely or irregular, there comes a time when it is vitally important to your spiritual health to drop your clothes, look in the mirror, and say, “Here I am. This is the body-like-no-other that my life has shaped. I live here. This is my soul’s address.” After you have taken a good look around, you may decide that there is a lot to be thankful for, all things considered. Bodies take real beatings. That they heal from most things is an underrated miracle. That they give birth is beyond reckoning.

A little left of hopeless when the mountains called my name with a promise that their quiet would indeed show me the way. When the mountains touched my soul I found new beauty in the day and as I turned to leave they whispered softly, "You should really stay.

Complacency is the moss that gathers on a dying soul.

Though every dead man is a reduction of their number, the thousand POWs who first left Changi as Evans’ J Force—an assortment of Tasmanians and West Australians surrendered in Java, South Australians surrendered at Singapore, survivors of the sinking of the destroyer, HMAS Newcastle, a few Vics and New South Welshmen from other military misadventures, and some RAAF airmen—remain Evans’ J Force. That’s what they were when they arrived and that’s what they will be when they leave, Evans’ J Force, one-thousand souls strong, no matter, if at the end, only one man remains to march out of this camp. They are survivors of grim, pinched decades who have been left with this irreducible minimum: a belief in each other, a belief that they cleave to only more strongly when death comes. For if the living let go of the dead, their own life ceases to matter. The fact of their own survival somehow demands that they are one, now and forever.

Don’t be a tourist. Plan less. Go slowly. I traveled in the most inefficient way possible and it took me exactly where I wanted to go. ~Andrew Evans

Children will not remember you for the material things you provided, but for the feeling that you cherished them. ~Richard L. Evans W

manhood to

The impulse appears to have been sporadic and spontaneous. In remote country hamlets, in mining villages buried in distant valleys, one man or one woman would have it laid upon his or her soul to pray that the Holy Spirit might be poured out upon the cause in which they were spiritually concerned. There does not seem to have been any organized effort anywhere.

The most extraordinary thing about the meetings which I attended was the extent to which they were absolutely without any human direction or leadership. “We must obey the Spirit,” is the watchword of Evan Roberts, and he is as obedient as the humblest of his followers. The meetings open—after any amount of preliminary singing while the congregation is assembling—by the reading of a chapter or a psalm. Then it is go as you please for two hours or more.   And the amazing thing is that it does go and does not get entangled in what might seem to be inevitable confusion. Three-fourths of the meeting consists of singing. No one uses a hymnbook. No one gives out a hymn. The last person to control the meeting in any way is Mr. Evan Roberts. People pray and sing, give testimony or exhort as the Spirit moves them. As a study of the psychology of crowds I have seen nothing like it. You feel that the thousand or fifteen hundred persons before you have become merged into one myriad-headed, but single-souled personality.   You can watch what they call the influence of the power of the Spirit playing over the crowded congregation as an eddying wind plays over the surface of a pond. If anyone carried away by his feelings prays too long, or if anyone when speaking fails to touch the right note, someone—it may be anybody—commences to sing. For a moment there is a hesitation as if the meeting were in doubt as to its decision, whether to hear the speaker or to continue to join in the prayer, or whether to sing. If it decides to hear and to pray the singing dies away. If, on the other hand, as usually happens, the people decide to sing, the chorus swells in volume until it drowns all other sound.

What greater thing is there for two human souls, then to feel that they are joined for life… to strengthen each other in all labor, to rest on each other in all sorrow, to minister to each other in all pain, to be one with each other in silent, unspeakable memories at the moment of the last parting?

If hatred didn’t exist, love wouldn’t either, for one is formed by the other. I love and hate this town. —Marcus Evans I believe the souls of the wrongfully persecuted often haunt our world, bringing the same grief they feel from beyond the grave. —Jasmine Evans

Nora, if you don’t get on my cock right now, I’m going to kill myself.” She laughed. “I’d drag your soul straight back from hell if you did.

Thousands of years people have watched the sun rise and fall as the world changes, and here I am, just another soul trying to enjoy the time I have.

I’d suck his soul out of his dick if that’s what it took to get out of this mess. 

I believe the souls of the wrongfully persecuted often haunt our world, bringing the same grief they feel from beyond the grave. —Jasmine Evans

If New York is the brain, Los Angeles is the beauty, D.C. is the heart, the very soul vibrating in our monuments, each one of them a testament to the strength and beauty of the American experience.

Wholehearted, vulnerable faith lives not in the mental citadel but on the open, windswept plains of the heart. And on that vast terrain, we are called first not to proclamation but, once again, to observation, to listening, and to love: “Hear O Israel: the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.”3 Peter undoubtedly knew the words of the Shema by heart.

The Shema was-and is- the mantra of a manna-nourished people, the restorative words of those whose ancestors had wandered the wilderness in search of home. Traditionally, Jews have recited this prayer twice a day, morning and evening; a ritual repetition suggests that we need the regular reminder. Many Jews also have the verses inscribed on miniature scrolls and contained within tefillin, tiny boxes worn during worship, or mezuzot, small cases attached to the doorframes of their homes. The Shema is, like so many prayers, not so much an act of telling God something about what we are experiencing than a ritual of recentering ourselves-not on our own certainty but on our own faith; not on the futile chase for all knowledge but on the path toward relationship with the only One who can be a true know-it-all; not on ourselves but on the One who made us and the One who is with us. "We are all interconnected in this world, every rock and stone, every creature," says Rabbi Angela Buchdahl, the senior cantor at New York City's Central Synagogue, who grew up reciting this prayer with her sister every night and now does the same with her own three children. The Shema offers a steady reminder: "God is in all things." But if this were easy to remember, and if this path were painless, and if this journey were easy, and if loving God-or even just recognizing God-weren't so counterintuitive, why exactly would you need all your heart, all your soul, and all your might?

Heart and soul and might: in other words, we are to love God with our whole selves, our whole messy and complicated and conflicted selves. "Those who believe that they believe in God, but without any passion in their heart, without anguish of mind, without uncertainty, without doubt, without an element of despair even in their consolation, believe only in the God-Idea, not in God Himself," wrote the Spanish novelist and intellectual Miguel de Unamuno. In other words, certainty isn't faith. And faith is marked by the humility to let yourself question-which is not a shortcoming but an acknowledgment of one's humanity.

Pettiness lies not in the power of the soul, only in the choices it makes.

Sometimes I have gotten a little help from a first-century Palestinian rabbi who expanded the famous Shema prayer to include a second biblical instruction. When asked by a biblical scholar to name the most important command of Scripture, Jesus, like any good Jew, responded with an embellishment of the Shema, the colloquial title for the prayer, which is taken from its first word, the Hebrew word for "heart": "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind." Then he added that a second command is "like it": "You shall love your neighbor as yourself.

To live and to love like this points us toward our true selves, which are part of a greater whole. If unholy religion has contributed to our fragmentation, healthy faith can point us toward our restoration. Faith gives people language and stories with which to draw meaning from their experiences, to see their lives as part of a larger narrative of wholeness and healing. At its best, faith teaches us to live without certainty and to hope without guarantee. "Faith is the assurance of things hoped for," wrote an anonymous biblical author, "the conviction of things not seen." At its best, faith teaches us to take risks. To live and to love like this is to live and to love in holy danger. Sometimes we can see love as construction material for spiritual cloisters-safe spaces for our hearts, our souls, our egos. In fact, it's the opposite. Love tears down the walls, and it beckons us out into the wildlands of human existence.