Solicitation Letter Quotes

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Slavery is such an atrocious debasement of human nature, that its very extirpation, if not performed with solicitous care, may sometimes open a source of serious evils. The unhappy man who has been treated as a brute animal, too frequently sinks beneath the common standard of the human species. The galling chains, that bind his body, do also fetter his intellectual faculties, and impair the social affections of his heart… To instruct, to advise, to qualify those, who have been restored to freedom, for the exercise and enjoyment of civil liberty… and to procure for their children an education calculated for their future situation in life; these are the great outlines of the annexed plan, which we have adopted. [For the Pennsylvania Society for Promoting the Abolition of Slavery, 1789]
Benjamin Franklin (Writings: The Autobiography / Poor Richard’s Almanack / Bagatelles, Pamphlets, Essays & Letters)
Another reason is that the letters are almost always funny, offering readers the spectacle of some pompous self-celebrator given ample ironic room in which to parade his self-solicited hurt.
Paul Fussell
Men would be solicitous and well behaved when they courted a woman, asking her out to parties and sending her flowers, but once they married, the flowers wilted. You didn’t have married men posting love letters to their wives.
Silvia Moreno-Garcia (Mexican Gothic)
Years ago in 1959 when Dellinger was already an editor on Liberation (then an anarchist-pacifist magazine, of worthy but not very readable articles in more or less vegetarian prose) Mailer had submitted a piece, after some solicitation, on the contrast between real obscenity in advertising, and alleged obscenity in four-letter words. The piece was no irreplaceable work of prose, and in fact was eventually inserted quietly into his book, Advertisements for Myself, but it created difficulty for the editorial board at Liberation, since there was a four-letter word he had used to make his point, the palpable four-letter word which signifies a woman’s most definitive organ: these editorial anarchists were decorous; they were ready to overthrow society and replace it with a communion of pacifistic men free of all laws, but they were not ready to print cunt.
Norman Mailer (The Armies of the Night: History as a Novel, the Novel as History)
Dear 2600: Tell me how much one of your hackers would charge me to delete my criminal record from the Texas police database. [NAME DELETED] Well, we would start with erasing your latest crime, that of soliciting a minor to commit another crime. (Your request was read by a small child here in the office.) After you’re all paid up on that, we will send out the bill for hiding your identity by not printing your real name, which you sent us like the meathead you apparently are. After that’s all sorted, we can assemble our team of hackers, who sit around the office waiting for such lucrative opportunities as this to come along, and figure out even more ways to shake you down. It’s what we do, after all. Just ask Fox News.
Emmanuel Goldstein (Dear Hacker: Letters to the Editor of 2600)
Marriage could hardly be like the passionate romances one read about in books. It seemed to her, in fact, a rotten deal. Men would be solicitous and well behaved when they courted a woman, asking her out to parties and sending her flowers, but once they married, the flowers wilted. You didn’t have married men posting love letters to their wives.
Silvia Moreno-Garcia (Mexican Gothic)
Noemi wondered if High Place had robbed her of her illusions, or if they were meant to be shattered all along. Marriage could hardly be like the passionate romances one read about in books. It seemed to her, in fact, a rotten deal. Men would be solicitous and well behaved when they courted a woman, asking her out to parties and sending her flowers, but once they married. the flowers wilted. You didn't have married men posting love letters to their wives. That's why Noemí tended to cycle through admirers. She worried a man would be briefly impressed with her luster, only to lose interest later on. There was also the excitement of the chase, the delight that flew through her veins when she knew a suitor was bewitched with her. Besides, boys her age were dull, always talking about the parties they had been to the previous week or the one they were planning to go to the week after. Easy, shallow men. Yet the thought of anyone more substantial made her nervous, for she was trapped between competing de sires, a desire for a more meaningful connection and the desire to never change. She wished for eternal youth and endless merriment.
Silvia Moreno-Garcia (Mexican Gothic)
Noemí wondered if High Place had robbed her of her illusions, or if they were meant to be shattered all along. Marriage could hardly be like the passionate romances one read about in books. It seemed to her, in fact, a rotten deal. Men would be solicitous and well behaved when they courted a woman, asking her out to parties and sending her flowers, but once they married, the flowers wilted. You didn’t have married men posting love letters to their wives. That’s why Noemí tended to cycle through admirers. She worried a man would be briefly impressed with her luster, only to lose interest later on. There was also the excitement of the chase, the delight that flew through her veins when she knew a suitor was bewitched with her. Besides, boys her age were dull, always talking about the parties they had been to the previous week or the one they were planning to go to the week after. Easy, shallow men.
Silvia Moreno-Garcia (Mexican Gothic)
Marriage could hardly be like the passionate romances one read about in books. It seemed to her, in fact, a rotten deal. Men would be solicitous and well behaved when they courted a woman, asking her out to parties and sending her flowers, but once they married, the flowers wilted. You didn’t have married men posting love letters to their wives. That’s why Noemí tended to cycle through admirers. She worried a man would be briefly impressed with her luster, only to lose interest later on. There was also the excitement of the chase, the delight that flew through her veins when she knew a suitor was bewitched with her. Besides, boys her age were dull, always talking about the parties they had been to the previous week or the one they were planning to go to the week after. Easy, shallow men. Yet the thought of anyone more substantial made her nervous, for she was trapped between competing desires, a desire for a more meaningful connection and the desire to never change. She wished for eternal youth and endless merriment.
Silvia Moreno-Garcia (Mexican Gothic)
Freud was one of many who believed that Zionism had no future. As he wrote in a 1930 letter to Dr. Chaim Koffler, who was soliciting Freud to oppose British policy in curbing Jewish immigration into Palestine: “Whoever wants to influence the masses must give them something rousing and inflammatory and my sober judgment of Zionism does not permit this. I certainly sympathize with its goals. . . But on the other hand, I do not think that Palestine could ever become a Jewish state, nor that the Christian and Islamic worlds would ever be prepared to have their holy places under Jewish care. It would have seemed more sensible to me to establish a Jewish homeland on a less historically burdened land.
Andrea Dworkin (Scapegoat: The Jews, Israel, and Women's Liberation)
Households that got the once-and-done letter were twice as likely to become first-time donors as people who got a regular solicitation letter. By fund-raising standards, this was a colossal gain. These donors also gave slightly more money, an average of $56 versus $50.
Steven D. Levitt (Think Like a Freak)
Scientists debate each other’s findings in the halls of science—universities, laboratories, government agencies, conferences, and workshops. They do not normally organize petitions, particularly public ones whose signatories may or may not circulated information soliciting signatures on a petition “refuting” global warming.14 He did this in concert with a chemist named Arthur Robinson, who composed a lengthy piece challenging mainstream climate science, formatted to look like a reprint from the Proceedings of the National Academy of Sciences. The “article”—never published in a scientific journal, but summarized in the Wall Street Journal—repeated a wide range of debunked claims, including the assertion that there was no warming at all.15 It was mailed to thousands of American scientists, with a cover letter signed by Seitz inviting the recipients to sign a petition against the Kyoto Protocol.16 Seitz’s letter emphasized his connection with the National Academy of Sciences, giving the impression that the whole thing—the letter, the article, and the petition—was sanctioned by the Academy. Between his mail-in card and a Web site, he gained about fifteen thousand signatures, although since there was no verification process there was no way to determine if these signatures were real, or if real, whether they were actually from scientists.17 In a highly unusual move, the National Academy held a press conference to disclaim the mailing and distance itself from its former president.18 Still, many media outlets reported on the petition as if it were evidence of genuine disagreement in the scientific community, reinforced, perhaps, by Fred Singer’s celebration of it in the Washington Times the very same day the Academy rejected it.19 The “Petition Project” continues today. Fred Seitz is dead, but his letter is alive and well on the Internet, and the project’s Web site claims that its signatories have reached thirty thousand.20
Naomi Oreskes (Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues from Tobacco Smoke to Global Warming)
Jews have grown so obsessed with Israel that the overt and covert signals of anti-Semitism beamed from the interior of the Trump campaign appeared to be disregarded by people like Adelson and Bernie Marcus, the Home Depot co-founder and Republican mega-donor who seemed wowed by candidate Trump’s solemn promise to immediately move the U.S. embassy from Tel Aviv to Jerusalem and to back Likud’s expansive settlement policy on the West Bank. Never mind that both moves were purely symbolic: Netanyahu was going to do what he was going to do regardless of Washington’s feckless policies or the location of its ambassador. What mattered was Israel, pure and simple. It was something of a comeuppance when President Trump immediately backed off his promise of an embassy move, swiftly sent a letter to Prime Minister Netanyahu scolding him on settlements, and promised a new push for Israeli-Palestinian peace talks. But beyond leaked word that Adelson was really, really, really angry, no apologies or mea culpas were forthcoming from American Jewry. Trump did make Israel a stop on his first trip abroad—the earliest visit to the Jewish state by any American president. But before his arrival, his White House made no comment on the two Israeli-American journalists who were denied visas to follow the president into Saudi Arabia, where he happily danced with swords and his commerce secretary boasted that there had been no protestors. Once he had landed in Jerusalem, Trump did note that he “just got back from the Middle East,” a moment memorialized by Ron Dermer, Israel’s ambassador to the United States, covering his face with his hand in frustration or amazement. Trump scheduled all of fifteen minutes for a stop at Yad Vashem, Israel’s revered Holocaust memorial and museum, and in his brief remarks there—from 1:27 to 1:34 p.m.—he managed both to extol the Jewish people and let slip his cherished stereotypes: “Through persecution, oppression, death, and destruction, the Jewish people have persevered. They have thrived. They’ve become so successful in so many places.” Ever solicitous, Netanyahu thanked the president, who “in so few words said so much.” No one took note of the irony that the Holocaust survivor who greeted Trump, Margot Herschenbaum, had been rescued in 1939 by the Kindertransport, which had whisked her out of Germany and had saved thousands of other Jewish children. Refugees like Herschenbaum had been denied entry to the United States during World War II, just as Trump has steadfastly denied the entry of Syrian children fleeing war and death in their own country.
Jonathan Weisman ((((Semitism))): Being Jewish in America in the Age of Trump)
In the meantime it is necessary to interrupt my discourse for a moment, before declaring the deeds of these men, to solicit the goodwill of those born outside this race who have accompanied us to the tomb*. * The welcome extended to aliens at the public funerals is mentioned in Thuc. 2.34.4. Pericles recognizes their presence, Thuc. 2.36.4. (Funeral Speech section 13)
Demosthenes (Funeral Speech, Erotic Essay 60-61, Exordia and Letters (Loeb Classical Library))
I found Sheldon Pollock to be remarkably well informed about Sanskrit and sanskriti, as well as on modern Indian politics in which he takes strong positions. I also found him to be a worthy opponent with whom to engage, and doing so has expanded and sharpened my own thoughts. What I take exception to is his allowing himself to be positioned as a spokesperson for Sringeri Peetham, a central institution of Hinduism, his lack of self-awareness about the ways in which his own assumptions and world view prejudice his analyses of Sanskrit and sanskriti, and his failure to fully disclose the ideology and agenda that underlie his scholarship when soliciting support from the faith community. Surprisingly, Pollock acknowledged knowing about some of the contents of the letters I had sent confidentially to the Shankaracharya of Sringeri. Earlier I had found out that the NRIs involved in setting up the chair also mentioned receiving copies of the letters I had sent to Sringeri. Clearly someone in a senior position at Sringeri was intercepting faxes and e-mails and forwarding them to these men in the US. I felt disturbed that there was a potential security leak in Sringeri Peetham itself. The loyalties of such persons ought to be completely to the peetham, and not to a third party like Columbia University.
Rajiv Malhotra (The Battle for Sanskrit: Is Sanskrit Political or Sacred, Oppressive or Liberating, Dead or Alive?)