Soil Removal Quotes

Among a large class, there seemed to be a dependence upon the government for every conceivable thing. The members of this class had little ambition to create a position for themselves, but wanted the federal officials to create one for them. How many times I wished then and have often wished since, that by some power of magic, I might remove the great bulk of these people into the country districts and plant them upon the soil – upon the solid and never deceptive foundation of Mother Nature, where all nations and races that have ever succeeded have gotten their start – a start that at first may be slow and toilsome, but one that nevertheless is real.

A man who seeks only the light, while shirking his responsibilities, will never find illumination. And one who keep his eyes fixed upon the sun ends up blind..." "It doesn't matter what others think -because that's what they will think, in any case. So, relax. Let the universe move about. Discover the joy of surprising yourself." "The master says: “Make use of every blessing that God gave you today. A blessing cannot be saved. There is no bank where we can deposit blessings received, to use them when we see fit. If you do not use them, they will be irretrievably lost. God knows that we are creative artists when it comes to our lives. On one day, he gives us clay for sculpting, on another, brushes and canvas, or a pen. But we can never use clay on our canvas, nor pens in sculpture. Each day has its own miracle. Accept the blessings, work, and create your minor works of art today. Tomorrow you will receive others.” “You are together because a forest is always stronger than a solitary tree,” the master answered. "The forest conserves humidity, resists the hurricane and helps the soil to be fertile. But what makes a tree strong is its roots. And the roots of a plant cannot help another plant to grow. To be joined together in the same purpose is to allow each person to grow in his own fashion, and that is the path of those who wish to commune with God.” “If you must cry, cry like a child. You were once a child, and one of the first things you learned in life was to cry, because crying is a part of life. Never forget that you are free, and that to show your emotions is not shameful. Scream, sob loudly, make as much noise as you like. Because that is how children cry, and they know the fastest way to put their hearts at ease. Have you ever noticed how children stop crying? They stop because something distracts them. Something calls them to the next adventure. Children stop crying very quickly. And that's how it will be for you. But only if you can cry as children do.” “If you are traveling the road of your dreams, be committed to it. Do not leave an open door to be used as an excuse such as, 'Well, this isn't exactly what I wanted. ' Therein are contained the seeds of defeat. “Walk your path. Even if your steps have to be uncertain, even if you know that you could be doing it better. If you accept your possibilities in the present, there is no doubt that you will improve in the future. But if you deny that you have limitations, you will never be rid of them. “Confront your path with courage, and don't be afraid of the criticism of others. And, above all, don't allow yourself to become paralyzed by self-criticism. “God will be with you on your sleepless nights, and will dry your tears with His love. God is for the valiant.” "Certain things in life simply have to be experienced -and never explained. Love is such a thing." "There is a moment in every day when it is difficult to see clearly: evening time. Light and darkness blend, and nothing is completely clear nor completely dark." "But it's not important what we think, or what we do or what we believe in: each of us will die one day. Better to do as the old Yaqui Indians did: regard death as an advisor. Always ask: 'Since I'm going to die, what should I be doing now?'” "When we follow our dreams, we may give the impression to others that we are miserable and unhappy. But what others think is not important. What is important is the joy in our heart.” “There is a work of art each of us was destined to create. That is the central point of our life, and -no matter how we try to deceive ourselves -we know how important it is to our happiness. Usually, that work of art is covered by years of fears, guilt and indecision. But, if we decide to remove those things that do not belong, if we have no doubt as to our capability, we are capable of going forward with the mission that is our destiny. That is the only way to live with honor.

I had my share of dry soil and brittle grass because I had too much sunlight that blocked my view. That was when God showered my life with rain to remove the residue.

The night-soil men can see a bird walking in trees. It isn't a bird. It is a woman who has removed her skin and is on her way to drink the blood of her secret enemies. It is a woman who has left her skin i a corner of a house made out of wood. It is a woman who is reasonable and admires honeybees in the hibiscus.

She left her heels here. God, of all the things she could have left—earrings, boogered-up tissue paper, soiled panties, a toothbrush—she leaves her damn heels—O cruel fate!—the same ones she wore the night I first took her to bed—looked real good in them, too. She wanted them off at first, but I wouldn’t let her, I said, “If you remove those heels, I’ll fuck them instead of you.

The timing of Thomas Lewis’ illness suggests one chilling alternative history. The Broad Street outbreak had subsided in part because the only viable route between the well and the neighborhood’s small intestines had run through the cesspool at 40 Broad. When baby Lewis died, the connection had died with it. But when her husband fell ill, Sarah Lewis began emptying the buckets of soiled water in the cesspool all over again. If Snow had not persuaded the Board of Governors to remove the handle when he did, the disease might have torn through the neighborhood all over again, the well water restocked with a fresh supply of V. cholerae. And so Snow’s intervention did not just help bring the outbreak to a close. It also prevented a second attack.

The Native Americans, whose wisdom Thoreau admired, regarded the Earth itself as a sacred source of energy. To stretch out on it brought repose, to sit on the ground ensured greater wisdom in councils, to walk in contact with its gravity gave strength and endurance. The Earth was an inexhaustible well of strength: because it was the original Mother, the feeder, but also because it enclosed in its bosom all the dead ancestors. It was the element in which transmission took place. Thus, instead of stretching their hands skyward to implore the mercy of celestial divinities, American Indians preferred to walk barefoot on the Earth: The Lakota was a true Naturist – a lover of Nature. He loved the earth and all things of the earth, the attachment growing with age. The old people came literally to love the soil and they sat or reclined on the ground with a feeling of being close to a mothering power. It was good for the skin to touch the earth and the old people liked to remove their moccasins and walk with bare feet on the sacred earth. Their tipis were built upon the earth and their altars were made of earth. The birds that flew in the air came to rest on the earth and it was the final abiding place of all things that lived and grew. The soil was soothing, strengthening, cleansing and healing. That is why the old Indian still sits upon the earth instead of propping himself up and away from its life-giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly; he can see more clearly into the mysteries of life and come closer in kinship to other lives about him. Walking, by virtue of having the earth’s support, feeling its gravity, resting on it with every step, is very like a continuous breathing in of energy. But the earth’s force is not transmitted only in the manner of a radiation climbing through the legs. It is also through the coincidence of circulations: walking is movement, the heart beats more strongly, with a more ample beat, the blood circulates faster and more powerfully than when the body is at rest. And the earth’s rhythms draw that along, they echo and respond to each other. A last source of energy, after the heart and the Earth, is landscapes. They summon the walker and make him at home: the hills, the colours, the trees all confirm it. The charm of a twisting path among hills, the beauty of vine fields in autumn, like purple and gold scarves, the silvery glitter of olive leaves against a defining summer sky, the immensity of perfectly sliced glaciers … all these things support, transport and nourish us.

His cellphone alarm beeped. Now. Who would he nail? A single target tonight. So, a single bullet in the gun. David put the crosshairs on one of the guys walking out of the Quick Trip. Tall man, longish hair, scruffy beard. The guy pulled keys from his pocket and the crosshairs settled on his face. What was next? David pulled the trigger. The back of the guy’s head exploded. A massive wound. The guy’s friend looked around. The pregnant woman screamed. The black guy ran. The girls hugged each other. David pulled the trunk lid back down. Clicked and locked. A gentle walkway wound around the mall. Sol slowly drove away. David’s breaths came fast, almost pants. He then took his black pants off and removed his soiled underwear. He reached in the plastic bag for the fresh pair. Changing in the trunk of a dark and hot and moving car was difficult. Just part of the job now. When he pulled the trigger, he orgasmed. Always did. David slowed his breathing. Taylor series for ex = 1 + x + X2 / 2! + X3 / 3! etc. Yes, that was better. He closed his eyes and let go of the rope and let the rifle roll to one side. That guy’s head exploded. They drove away, below the speed limit. Didn’t want to attract attention. No need to, in no hurry.

Our modern industrialism, changed to motives of public service, will provide means to remove every injustice that gives soil for prejudice.

Society is helpless without its champion," said Dr. Johns. "The more it itself employs its own will toward order, the more it is removed from the soil in which it roots; its freedom of will becomes a source of transgression against its deep-rooted instincts. In its dilemma it needs a crucifixion, someone to die in the name of chaos, a sacrifice of atonement to protect it against the primitive powers that threaten to falsify its order.

When Mark Twain was told in 1905 by the librarian of the Brooklyn Public Library that copies of The Adventures of Tom Sawyer and The Adventures of Huckleberry Finn had been removed from the shelves of the children’s room, he replied, “I wrote Tom Sawyer and Huck Finn for adults exclusively, and it always distresses me when I find that boys and girls have been allowed access to them. The mind that becomes soiled in youth can never again be washed clean.

Standing in the courtyard with a glass eye; only half the world is intelligible. The stones are wet and mossy and in the crevices are black toads. A big door bars the entrance to the cellar; the steps are slippery and soiled with bat dung. The door bulges and sags, the hinges are falling off, but there is an enameled sign on it, in perfect condition, which says: “Be sure to close the door.” Why close the door? I can’t make it out. I look again at the sign but it is removed; in it’s place there is a pane of colored glass. I take out my artificial eye, spit on it and polish it with my handkerchief. A woman is sitting on a dais above an immense carven desk; she has a snake around her neck. The entire room is lined with books and strange fish swimming in colored globes; there are maps and charts on the wall, maps of Paris before the plague, maps of the antique world, of Knossos and Carthage, of Carthage before and after the salting. In the corner of the room I see an iron bedstead and on it a corpse is lying; the woman gets up wearily, removes the corpse from the bed and absent mindedly throws it out the window. She returns to the huge carven desk, takes a goldfish from the bowl and swallows it. Slowly the room begins to revolve and one by one the continents slide into the sea; only the woman is left, but her body is a mass of geography. I lean out the window and the Eiffle Tower is fizzing champagne; it is built entirely of numbers and shrouded in black lace. The sewers are gurgling furiously. There are nothing but roofs everywhere, laid out with execrable geometric cunning.

These boots you're wearing... They separate me and you. Remove them and merge with me. Let me tickle you with grass, smear you with soil, wash you with water, massage you with stones, make you gasp with thorns and worship you with flowers.

The character of the Indian's emotion left little room in his heart for antagonism toward his fellow creatures .... For the Lakota (one of the three branches of the Sioux Nation), mountains, lakes, rivers, springs, valleys, and the woods were all in finished beauty. Winds, rain, snow, sunshine, day, night, and change of seasons were endlessly fascinating. Birds, insects, and animals filled the world with knowledge that defied the comprehension of man. The Lakota was a true naturalist - a lover of Nature. He loved the earth and all things of the earth, and the attachment grew with age. The old people came literally to love the soil and they sat or reclined on the ground with a feeling of being close to a mothering power. It was good for the skin to touch the earth, and the old people liked to remove their moccasins and walk with bare feet on the sacred earth. Their tipis were built upon the earth and their alters were made of earth. The birds that flew in the air came to rest upon the earth, and it was the final abiding place of all things that lived and grew. The soil was soothing, strengthening, cleansing, and healing. This is why the old Indian still sits upon the earth instead of propping himself up and away from its live giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly; he can see more clearly into the mysteries of life and come closer in kinship to other lives about him.

Roman Centurion's Song" LEGATE, I had the news last night - my cohort ordered home By ships to Portus Itius and thence by road to Rome. I've marched the companies aboard, the arms are stowed below: Now let another take my sword. Command me not to go! I've served in Britain forty years, from Vectis to the Wall, I have none other home than this, nor any life at all. Last night I did not understand, but, now the hour draws near That calls me to my native land, I feel that land is here. Here where men say my name was made, here where my work was done; Here where my dearest dead are laid - my wife - my wife and son; Here where time, custom, grief and toil, age, memory, service, love, Have rooted me in British soil. Ah, how can I remove? For me this land, that sea, these airs, those folk and fields suffice. What purple Southern pomp can match our changeful Northern skies, Black with December snows unshed or pearled with August haze - The clanging arch of steel-grey March, or June's long-lighted days? You'll follow widening Rhodanus till vine and olive lean Aslant before the sunny breeze that sweeps Nemausus clean To Arelate's triple gate; but let me linger on, Here where our stiff-necked British oaks confront Euroclydon! You'll take the old Aurelian Road through shore-descending pines Where, blue as any peacock's neck, the Tyrrhene Ocean shines. You'll go where laurel crowns are won, but -will you e'er forget The scent of hawthorn in the sun, or bracken in the wet? Let me work here for Britain's sake - at any task you will - A marsh to drain, a road to make or native troops to drill. Some Western camp (I know the Pict) or granite Border keep, Mid seas of heather derelict, where our old messmates sleep. Legate, I come to you in tears - My cohort ordered home! I've served in Britain forty years. What should I do in Rome? Here is my heart, my soul, my mind - the only life I know. I cannot leave it all behind. Command me not to go!

Manifestation of life we desire can easily be compared to sowing seeds. A seed sprouts depending on whether it has been thrown into a fertile ground or sand, and the same goes for our soul's desire. For the seeds to sprout and grow, they need a healthy, fertile land, without unnecessary ballast, which on the level of the mind are the outlived patterns, fears and limitations we have taken upon ourselves as our own. Just like the farmer ploughs his field and enriches the soil, it is up to us to maintain the best possible conditions for the sprouting and development of our being. Let us remove the rocks and sand from our field, maintain the fertile soil, devote the time to caring for our spirit and mind, and our field of life will prosper in abundance.

[O]ne of the fatal errors of conceptual theology has been the separation of the acts of religious existence from the statements about it. Ideas of faith must not be studied in total separation from the moments of faith. If a plant is uprooted from its soil, removed from its native winds, sun-rays and terrestrial environment, and kept in a hothouse— will observations made of such a plant disclose its primordial nature? The growing inwardness of man that reaches and curves toward the light of God can hardly be transplanted into the shallowness of mere reflection. Torn out of its medium in human life, it wilts like a rose pressed between the pages of a book. Religion is, indeed, little more than a desiccated remnant of a once living reality when reduced to terms and definitions, to codes and catechisms. It can only be studied in its natural habitat of faith and piety, in a soul where the divine is within reach of all thoughts.

A BRAVE AND STARTLING TRUTH We, this people, on a small and lonely planet Traveling through casual space Past aloof stars, across the way of indifferent suns To a destination where all signs tell us It is possible and imperative that we learn A brave and startling truth And when we come to it To the day of peacemaking When we release our fingers From fists of hostility And allow the pure air to cool our palms When we come to it When the curtain falls on the minstrel show of hate And faces sooted with scorn are scrubbed clean When battlefields and coliseum No longer rake our unique and particular sons and daughters Up with the bruised and bloody grass To lie in identical plots in foreign soil When the rapacious storming of the churches The screaming racket in the temples have ceased When the pennants are waving gaily When the banners of the world tremble Stoutly in the good, clean breeze When we come to it When we let the rifles fall from our shoulders And children dress their dolls in flags of truce When land mines of death have been removed And the aged can walk into evenings of peace When religious ritual is not perfumed By the incense of burning flesh And childhood dreams are not kicked awake By nightmares of abuse When we come to it Then we will confess that not the Pyramids With their stones set in mysterious perfection Nor the Gardens of Babylon Hanging as eternal beauty In our collective memory Not the Grand Canyon Kindled into delicious color By Western sunsets Nor the Danube, flowing its blue soul into Europe Not the sacred peak of Mount Fuji Stretching to the Rising Sun Neither Father Amazon nor Mother Mississippi who, without favor, Nurture all creatures in the depths and on the shores These are not the only wonders of the world When we come to it We, this people, on this minuscule and kithless globe Who reach daily for the bomb, the blade and the dagger Yet who petition in the dark for tokens of peace We, this people on this mote of matter In whose mouths abide cankerous words Which challenge our very existence Yet out of those same mouths Come songs of such exquisite sweetness That the heart falters in its labor And the body is quieted into awe We, this people, on this small and drifting planet Whose hands can strike with such abandon That in a twinkling, life is sapped from the living Yet those same hands can touch with such healing, irresistible tenderness That the haughty neck is happy to bow And the proud back is glad to bend Out of such chaos, of such contradiction We learn that we are neither devils nor divines When we come to it We, this people, on this wayward, floating body Created on this earth, of this earth Have the power to fashion for this earth A climate where every man and every woman Can live freely without sanctimonious piety Without crippling fear When we come to it We must confess that we are the possible We are the miraculous, the true wonder of this world That is when, and only when We come to it.

You are mine for all eternity, Savannah, until we grow weary of this existence and choose to go together to the next." Reluctantly, he freed his body from hers,bent hif head to remove the thin triail of red marring her skin. Gregori settled her into him so that his head rested beside her breast. Her arms crept around his damp hair, cradling him to her, the sleep of their people calling to her. He shifted her slight body so that he could drape one leg over her thighs possessively, so that his hands could shape the length of her body at will,know it was imprinted there in the soil beside his. The chamber door slid noiselessly shut to seal them inside at his thought. The safeguards were many and all of them deadly.Anyone disturbing their rest would be in mortal peril.Gregori stroked her long hair, contended. At peace. "You are so small, ma petite, to bring such pleasure to a man." The warmth of his breath teased her nipple, and his tongue followed in a slow,leisurely caress. "I have made love to you each time I have taken you into my arms. There can be no other for either of us,Savannah." She stirred with drowsy contentment, the slight movement bringing her breast against his mouth. Her hands stroked his hair gently. "I am not the one who worries, lifemate.I know there is no other." His tongue made another lazy, contented curl around her creamy skin. "One who has gone centuries in utter darkness takes a long time to believe he will not lose the light.Go to sleep, Savannah, safe in my arms.Let the soil heal both of us and bring us peace, as Julian knew it would." She was silent for a moment, but his mouth feeding at her breast was causing little aftershocks, rushes of liquid heat. "I will if you behave.

Your boots are as filthy as your mouth.” He grabbed hold of the other boot, and that too hit the floor with a thump. “And while I enjoy that mouth in my bed, I won’t enjoy the boots.” He glanced down at my soiled, bloodied breeches. “They need to come off, too.” “Wow. I don’t think I’ve ever had a man ask me to remove my clothing so romantically before.

The 1930s brought what is known as the “medicalization” of death. The rise of the hospital removed from view all the gruesome sights, smells, and sounds of death. Whereas before a religious leader might preside over a dying person and guide the family in grief, now it was doctors who attended to a patient’s final moments. Medicine addressed life-and-death issues, not appeals to heaven. The dying process became hygienic and heavily regulated in the hospital. Medical professionals deemed unfit for public consumption what death historian Philippe Ariès called the “nauseating spectacle” of mortality. It became taboo to “come into a room that smells of urine, sweat, and gangrene, and where the sheets are soiled.” The hospital was a place where the dying could undergo the indignities of death without offending the sensibilities of the living.

The cause of the exhaustion of the soil, is sought in the customs and habits of the townspeople, ie. in the construction of water closets, which do not admit of a collection and preservation of the liquid and solid excrement. They do not return in Britain to the fields, but are carried by the rivers into the sea. The equilibrium in the fertility of the soil is destroyed by this incessant removal of phosphates and can only be restored by an equivalent supply.

The flower, when it wilts, becomes the compost. The compost can help grow a flower again. Happiness is also organic and impermanent by nature. It can become suffering and suffering can become happiness again. If you look deeply into a flower, you see that a flower is made only of nonflower elements. In that flower there is a cloud. Of course we know a cloud isn’t a flower, but without a cloud, a flower can’t be. If there’s no cloud, there’s no rain, and no flower can grow. You don’t have to be a dreamer to see a cloud floating in a flower. It’s really there. Sunlight is also there. Sunlight isn’t flower, but without sunlight no flower is possible. If we continue to look deeply into the flower, we see many other things, like the earth and the minerals. Without them a flower cannot be. So it’s a fact that a flower is made only of nonflower elements. A flower can’t be by herself alone. A flower can only inter-be with everything else. You can’t remove the sunlight, the soil, or the cloud from the flower.

We discover the bumps are milpa, small mounds of earth on which complementary crops were planted. Unlike linear plowing, which encourages water runoff and soil erosion, the circular pattern traps rainfall. Each mound is planted with a cluster of the Three Sisters that were the staples of Indian agriculture: corn, beans, and squash. The corn provided a stalk for the beans to climb, while also shading the vulnerable beans. The ground cover from the squash stabilized the soil, and the bean roots kept the soil fertile by providing nitrogen. As a final touch, marigolds and other natural pesticides were planted around each mound to keep harmful insects away. Altogether it was a system so perfect that in some Central American countries too poor to adopt linear plowing with machinery, artificial pesticides, and monocrops of agribusiness, the same milpa have been producing just fine for four thousand years. 19 Not only that, but milpa can be planted in forests without clear-cutting the trees; at most, by removing a few branches to let sunlight through on a mound. This method was a major reason why three-fifths of all food staples in the world were developed in the Americas.

There are times I wish anxiety served no good purpose. That it could be surgically removed and discarded like an infected gallbladder, one that has tormented a body with constant bouts of pain. The agony is similar—so strenuously endured. What scalpel exists to carve out anxiety from both heart and mind? What prescription can subdue the inflammation? Is there a cure? Or is it somehow essential? A vital part of life that if lacking would cause us to eventually wither away. I see strength gained from it, lessons learned from it, and compassion sprout in its soil. But is there no other way? There are times I wish anxiety served no good purpose.

John Isidore said, “I found a spider.” The three androids glanced up, momentarily moving their attention from the TV screen to him. “Let’s see it,” Pris said. She held out her hand. Roy Baty said, “Don’t talk while Buster is on.” “I’ve never seen a spider,” Pris said. She cupped the medicine bottle in her palms, surveying the creature within. “All those legs. Why’s it need so many legs, J. R.?” “That’s the way spiders are,” Isidore said, his heart pounding; he had difficulty breathing. “Eight legs.” Rising to her feet, Pris said, “You know what I think, J. R.? I think it doesn’t need all those legs.” “Eight?” Irmgard Baty said. “Why couldn’t it get by on four? Cut four off and see.” Impulsively opening her purse, she produced a pair of clean, sharp cuticle scissors, which she passed to Pris. A weird terror struck at J. R. Isidore. Carrying the medicine bottle into the kitchen, Pris seated herself at J. R. Isidore’s breakfast table. She removed the lid from the bottle and dumped the spider out. “It probably won’t be able to run as fast,” she said, “but there’s nothing for it to catch around here anyhow. It’ll die anyway.” She reached for the scissors. “Please,” Isidore said. Pris glanced up inquiringly. “Is it worth something?” “Don’t mutilate it,” he said wheezingly. Imploringly. With the scissors, Pris snipped off one of the spider’s legs. In the living room Buster Friendly on the TV screen said, “Take a look at this enlargement of a section of background. This is the sky you usually see. Wait, I’ll have Earl Parameter, head of my research staff, explain their virtually world-shaking discovery to you.” Pris clipped off another leg, restraining the spider with the edge of her hand. She was smiling. “Blowups of the video pictures,” a new voice from the TV said, “when subjected to rigorous laboratory scrutiny, reveal that the gray backdrop of sky and daytime moon against which Mercer moves is not only not Terran—it is artificial.” “You’re missing it!” Irmgard called anxiously to Pris; she rushed to the kitchen door, saw what Pris had begun doing. “Oh, do that afterward,” she said coaxingly. “This is so important, what they’re saying; it proves that everything we believed—” “Be quiet,” Roy Baty said. “—is true,” Irmgard finished. The TV set continued, “The ‘moon’ is painted; in the enlargements, one of which you see now on your screen, brush strokes show. And there is even some evidence that the scraggly weeds and dismal, sterile soil—perhaps even the stones hurled at Mercer by unseen alleged parties—are equally faked. It is quite possible in fact that the ‘stones’ are made of soft plastic, causing no authentic wounds.” “In other words,” Buster Friendly broke in, “Wilbur Mercer is not suffering at all.” The research chief said, “We at last managed, Mr. Friendly, to track down a former Hollywood special-effects man, a Mr. Wade Cortot, who flatly states, from his years of experience, that the figure of ‘Mercer’ could well be merely some bit player marching across a sound stage. Cortot has gone so far as to declare that he recognizes the stage as one used by a now out-of-business minor moviemaker with whom Cortot had various dealings several decades ago.” “So according to Cortot,” Buster Friendly said, “there can be virtually no doubt.” Pris had now cut three legs from the spider, which crept about miserably on the kitchen table, seeking a way out, a path to freedom. It found none.

The difference is an objective phenomenon of soil science; what we call "soil" is a community of living, mostly microscopic organisms in a nutrient matrix. Organic farming, by definition, enhances the soil's living and nonliving components. Modern conventional farming is an efficient reduction of that process that adds back just a few crucial nutrients of the many that are removed each year when biomass is harvested ... Chemicals that sterilize the soil destroy organisms that fight plant diseases, aerate, and manufacture fertility. Recent research has discovered that just adding phosphorus (the P in all "NPK" fertilizers) kills the tiny filaments of fungi that help plants absorb nutrients.

snow-laden branches drooped down overhead and sharp twigs plucked at the puffy sleeves of his down-filled parka. It was a far cry from his usual postings, where the worst impediments were sunstroke and scorpion bites. Even though it was technically early afternoon, the sun was so dim that the light stanchions, positioned every few yards along the pathway, were all switched on, providing an eerie glow. As Slater approached the cemetery gateposts, scrawled with their anonymous plea to “Forgive me,” he glanced over toward the promontory where he could see Groves and a Coast Guardsman, cloaked in their own hazmat suits, repositioning a jackhammer to loosen whatever frozen soil still remained at the parameters previously demarcated by Kozak. The strips of wet sod that had already been removed had been laid, according to Slater’s instructions, neatly to one

The Magic Mountain Thomas Mann Two days of travel separate this young man (and young he is, with few firm roots in life) from his everyday world, especially from what he called his duties, interests, worries, and prospects—separate him far more than he had dreamed possible as he rode to the station in a hansom cab. Space, as it rolls and tumbles away between him and his native soil, proves to have powers normally ascribed only to time; from hour to hour, space brings about changes very like those time produces, yet surpassing them in certain ways. Space, like time, gives birth to forgetfulness, but does so by removing an individual from all relationships and placing him in a free and pristine state—indeed, in but a moment it can turn a pedant and philistine into something like a vagabond. Time, they say, is water from the river Lethe, but alien air is a similar drink; and if its effects are less profound, it works all the more quickly.

Decontamination jobs did not lack consequences. “We were told not to have children for five years because of our work,” remembers Igor, a conscripted Liquidator who helped evacuate families and strip radioactive topsoil.222 “How do you explain that to your wife or girlfriend? Most of us didn’t and hoped we’d be all right. We had to remove the top layers of soil and load it up on trucks. I thought the burial dumps would be complicated engineering places, but they were like open pits, not even lined with anything! We lifted out the topsoil in one big roll like a carpet with all the worms and bugs and spiders inside. But you can’t skin the whole country; you can’t take everything that lives in the earth. We stripped thousands of kilometers, not just of earth but of orchards, houses, schools - everything. At night we drank so hard. Otherwise we couldn’t do it.” Drinking became very common amongst the Liquidators, especially because they were led to believe that vodka helped protect them from the radiation.

How did farming change how much physical activity we do and how we use our bodies to do the work? Although hunting and gathering is not easy, nonfarming populations like the Bushmen or the Hadza generally work only five to six hours a day.36 Contrast this with a typical subsistence farmer’s life. For any given crop, a farmer has to clear a field (perhaps by burning vegetation, clearing brush, removing rocks), prepare the soil by digging or plowing and perhaps fertilizing, sow the seeds, and then weed and protect the growing plants from animals such as birds and rodents. If all goes well and nature provides enough rain, then comes harvesting, threshing, winnowing, drying, and finally storing the seeds. As if that were not enough, farmers also have to tend animals, process and cook large batches of foods (for example by curing meat and making cheese), make clothing, build and repair homes and barns, and defend their land and stored harvests. Farming involves endless physical toil, sometimes from dawn to dusk. As

✓My music had roots which I'd dug up from my own childhood, musical roots buried in the darkest soil. ✓What makes my approach special is that I do different things. I do jazz, blues, country music and so forth. I do them all, like a good utility man ✓What is a soul? It's like electricity - we don't really know what it is, but it's a force that can light a room ✓There are many spokes on the wheel of life. First, we're here to explore new possibilities. ✓I did it to myself. It wasn't society... it wasn't a pusher, it wasn't being blind or being black or being poor. It was all my doing. ✓What makes my approach special is that I do different things. I do jazz, blues, country music and so forth. I do them all, like a good utility man. ✓There's nothing written in the Bible, Old or New testament, that says, 'If you believe in Me, you ain't going to have no troubles.' ✓Music to me is like breathing. I don't get tired of breathing, I don't get tired of music. ✓Just because you can't see anything , doesn't mean you should shut your eyes. ✓Don't go backwards - you've already been there. ✓Affluence separates people. Poverty knits 'em together. You got some sugar and I don't; I borrow some of yours. Next month you might not have any flour; well, I'll give you some of mine. ✓Sometimes my dreams are so deep that I dream that I'm dreaming. ✓I don't think any of us really knows why we're here. But I think we're supposed to believe we're here for a purpose. ✓I'd like to think that when I sing a song, I can let you know all about the heartbreak, struggle, lies and kicks in the ass I've gotten over the years for being black and everything else, without actually saying a word about it. ✓.There's nothing written in the Bible, Old or New testament, that says, 'If you believe in Me, you ain't going to have no troubles.' ✓Other arms reach out to me, Other eyes smile tenderly, Still in peaceful dreams I see, The road leads back to you. ✓I can't help what I sound like. What I sound like is what i am. You know? I cannot be anything other that what I am. ✓Music is about the only thing left that people don't fight over. ✓My version of 'Georgia' became the state song of Georgia. That was a big thing for me, man. It really touched me. Here is a state that used to lynch people like me suddenly declaring my version of a song as its state song. That is touching. ✓Absence makes the heart grow fonder and tears are only rain to make love grow. ✓If you can play the blues, you can do anything. ✓I never considered myself part of rock 'n' roll. My stuff was more adult. It was more difficult for teenagers to relate to; my stuff was filled with more despair than anything you'd associate with rock 'n' roll. Since I couldn't see people dancing, I didn't write jitterbugs or twists. I wrote rhythms that moved me. My style requires pure heart singing. ✓It's like Duke Ellington said, there are only two kinds of music - good and bad. And you can tell when something is good. ✓Rhythm and blues used to be called race music. ... This music was going on for years, but nobody paid any attention to it. ✓Crying's always been a way for me to get things out which are buried deep, deep down. When I sing, I often cry. Crying is feeling, and feeling is being human. ✓I cant retire from music any more than I can retire from my liver. Youd have to remove the music from me surgically—like you were taking out my appendix. ✓The words to country songs are very earthy like the blues. They're not as dressed up and the people are very honest and say, 'Look, I miss you darlin', so I went out and got drunk in this bar.' That's the way you say it. Where in Tin Pan Alley they would say, 'Oh I missed you darling, so I went to this restaurant and I sat down and had a dinn

that night she dreamed of employing an army of women cleaners who would set forth across the planet on a mission to clean up all the damage done to the environment they came from all over Africa and from North and South and South America, they came from India and China and all over Asia, they came from Europe and the Middle East, from Oceania, and from the Antarctic, too she imagined them all descending in their millions on the Niger Delta and driving out the oil companies with their mop and broom handles transformed into spears and poison-tipped swords and machine guns she imagined them demolishing al the equipment used for oil production, including the flare stacks that rose into the skies to burn the natural gas, her cleaners setting charges underneath each one, detonating from a safe distance and watching them being blown up she imagined the local people cheering and celebrating with dancing, drumming and roasted fish she imagined the international media filming it- CNN, BBC, NBC she imagined the government unable to mobilize the poorly paid local militia because they were terrified by the sheer numbers of her Worldwide Army of Women Cleaners who could vaporize them with their superhuman powers afterwards, she imagined legions of singing women sifting the rivers and creeks to remove the thick slicks of grease that had polluted them and digging up the land until they'd removed the toxic sublayers of soil she imagined the skies opening when the job was fone and the pouring of pure water from the now hygienic clouds for as long as it took for the region to be thoroughly cleansed and replenished

You are God. You want to make a forest, something to hold the soil, lock up energy, and give off oxygen. Wouldn’t it be simpler just to rough in a slab of chemicals, a green acre of goo? You are a man, a retired railroad worker who makes replicas as a hobby. You decide to make a replica of one tree, the longleaf pine your great-grandfather planted- just a replica- it doesn’t have to work. How are you going to do it? How long do you think you might live, how good is your glue? For one thing, you are going to have to dig a hole and stick your replica trunk halfway to China if you want the thing to stand up. Because you will have to work fairly big; if your replica is too small, you’ll be unable to handle the slender, three-sided needles, affix them in clusters of three in fascicles, and attach those laden fascicles to flexible twigs. The twigs themselves must be covered by “many silvery-white, fringed, long-spreading scales.” Are your pine cones’ scales “thin, flat, rounded at the apex?” When you loose the lashed copper wire trussing the limbs to the trunk, the whole tree collapses like an umbrella. You are a sculptor. You climb a great ladder; you pour grease all over a growing longleaf pine. Next, you build a hollow cylinder around the entire pine…and pour wet plaster over and inside the pine. Now open the walls, split the plaster, saw down the tree, remove it, discard, and your intricate sculpture is ready: this is the shape of part of the air. You are a chloroplast moving in water heaved one hundred feet above ground. Hydrogen, carbon, oxygen, nitrogen in a ring around magnesium…you are evolution; you have only begun to make trees. You are god- are you tired? Finished?

An unexpected sight opens in front of my eyes, a sight I cannot ignore. Instead of the calm waters in front of the fortress, the rear side offers a view of a different sea—the sea of small, dark streets and alleys—like an intricate puzzle. The breathtaking scenery visible from the other side had been replaced by the panorama of poverty–stricken streets, crumbling house walls, and dilapidated facades that struggle to hide the building materials beneath them. It reminds me of the ghettos in Barcelona, the ghettos I came to know far too well. I take a deep breath and look for a sign of life—a life not affected by its surroundings. Nothing. Down, between the rows of dirty dwellings stretches a clothesline. Heavy with the freshly washed laundry it droops down, droplets of water trickling onto the soiled pavement from its burden. Around the corner, a group of filthy children plays with a semi–deflated soccer ball—it makes a funny sound as it bounces off the wall—plunk, plunk. A man sitting on a staircase puts out a cigarette; he coughs, spits phlegm on the sidewalk, and lights a new one. A mucky dog wanders to a house, lifts his leg, and pisses on it. His urine flows down the wall and onto the street, forming a puddle on the pavement. The children run about, stepping in the piss, unconcerned. An old woman watches from the window, her large breasts hanging over the windowsill for the world to see. Une vie ordinaire, a mundane life...life in its purest. These streets bring me back to all the places I had escaped when I sneaked onto the ferry. The same feeling of conformity within despair, conformity with their destiny, prearranged long before these people were born. Nothing ever changes, nothing ever disturbs the gloomy corners of the underworld. Tucked away from the bright lights, tucked away from the shiny pavers on the promenade, hidden from the eyes of the tourists, the misery thrives. I cannot help but think of myself—only a few weeks ago my life was not much different from the view in front of my eyes. Yet, there is a certain peace soaring from these streets, a peace embedded in each cobblestone, in each rotten wall. The peace of men, unconcerned with the rest of the world, disturbed neither by global issues, nor by the stock market prices. A peace so ancient that it can only be found in the few corners of the world that remain unchanged for centuries. This is one of the places. I miss the intricacy of the street, I miss the feeling of excitement and danger melted together into one exceptional, nonconforming emotion. There is the real—the street; and then there is all the other—the removed. I am now on the other side of reality, unable to reach out with my hand and touch the pure life. I miss the street.

was lost and the other fortress was likewise lost. These two forts were besieged by seventy-five thousand Turkish regulars and more than four hundred thousand Moors and Arabs from all parts of Africa and, accompanying this vast force, was an abundance of munitions and engines of war and so many sappers that, with their bare hands, they could have covered the Goleta and the half-built fortress with just a handful of earth each. The Goleta, until then accounted to be impregnable, was the first to be lost, and it was not taken through any default of valor of its defenders who, in its defense did all they could do or ought to have done, but because experience had shown with what ease entrenchments might be dug in that desert sand. Though water had, at one time, been found sixteen inches below the surface, the Turks did not find any at a depth of two yards. And, therefore, filling many sacks full of sand, they raised their earthworks so high that they did surmount the walls of the fort and, thus, they could fire at the defenders from a superior height, so that it was impossible to mount a defense. “It was the general opinion that our troops should not have shut themselves up inside the Goleta, but should have waited in the open field to meet the adversary at the place of their disembarkation. But those who say this speak from a comfortable remove and with little experience in matters of this kind. For, if in the Goleta and the other fort there were scarce seven thousand soldiers, how could so few in number, be they ever so resolute, have sallied forth into the field and, at the same time, remained inside the fortifications against so great a number of enemies? And how is it possible not to lose a fort when it is not reinforced and resupplied, especially when it is besieged by so many determined enemies fighting on their own soil? But many were of the opinion, and so it seemed to me as well, that Heaven granted Spain a special favor by permitting the destruction of that source of iniquity, that monster of insatiable appetite, that devourer of innumerable sums of money spent there unprofitably without serving any end, other than to preserve the memory of its capture by the invincible Charles V, as if those stones of the Goleta were necessary to sustain his eternal fame, as it is and forever shall be. “The other fort was also lost, but the Turks were constrained to win it inch by inch, for the soldiers who defended it fought so manfully and so resolutely that they killed more than five and twenty thousand of the enemy over the course of two and twenty general assaults. Of the three hundred of our men who were taken prisoner, not one was left without a wound, a clear and manifest sign of their valor and strength,

warm places with ample supply of water. In the Philippines, rice planting is a celebration. The soil is first prepared by the farmer and his carabao (KAH-RAH-BOW), then the land is flooded and the planters come in to do their jobs. Each seedling could develop two or more offshoots, each producing about 200 flowers, which turn into grains. After harvest time, these grains are removed from the stalks by threshing them. They are then hulled in a big wooden mortar and pestle, usually by the synchronized pounding of two men. The process of winnowing, usually done by the females using a bilao (a woven, flat, round, bamboo tray),

ample supply of water. In the Philippines, rice planting is a celebration. The soil is first prepared by the farmer and his carabao (KAH-RAH-BOW), then the land is flooded and the planters come in to do their jobs. Each seedling could develop two or more offshoots, each producing about 200 flowers, which turn into grains. After harvest time, these grains are removed from the stalks by threshing them. They are then hulled in a big

uninvited help he might offer would be rejected. He was surprised and delighted when she placed a hand on his shoulder as she climbed the wagon steps. He left her to take off her torn, soiled clothing while he supervised the heating of the water cauldron and the preparation of the copper hip-bath. Zama and the other servants removed the afterchest from her wagon and set up the bath in its place. Then they filled it with steaming water. When all was ready, Jim retired and listened through the canvas tent to her splashes, and winced in sympathy at her small cries and exclamations of pain as the water stung her abrasions and thorn pricks. When at last he judged that she had finished he asked permission to enter her wagon tent. ‘Yes, you may come in, for I am as chastely attired as a nun.’ She was wearing the dressing-robe Sarah Courtney had given her. It reached from her chin to her ankles, and down to her wrists. ‘Is there aught I can do to ease your discomfort?’ he asked. ‘I have rubbed your aunt Yasmini’s sovereign balm and ointment upon my ankle and on most of my other afflictions.’ She lifted the hem of the robe a few inches to show her ankle tightly wrapped in bandages. Dorian

Hurricane Daisy delayed the continuing surveillance, however when they could resume flying on October 14th, the crystal-clear photos indicated that launch sites were being prepared for both mobile medium-sized missiles, and more extensive sites for the larger-sized ballistic missiles. Although the actual missiles were not yet in place, the CIA understood the enormity of the threat. Missiles that could reach 2,000 miles into the United States could not be ignored! With Cuba only 90 miles to the south of Key West, it posed an extreme threat to national security. On October 22, 1962, the discovery of these missiles was finally announced to the public, and a naval quarantine was implemented around Cuba. President Kennedy was careful not to call it a “blockade,” since use of the word would be considered an act of war! Regardless, U.S. warships were deployed that would intercept and board any ship heading to the island. Castro announced that Cuba had the right to defend itself from American aggression. He added that the decision to deploy missiles was a joint action on the part of both Cuba and the Soviet Union. Kennedy discounted Castro’s bluster but not the threat. The final decision to remove the missiles from Cuban soil would be between Khrushchev and Kennedy, without any Cuban involvement. Allowing Khrushchev to save face, Kennedy agreed to remove American missiles aimed at the Soviet Union from Italy and Turkey. It also included a commitment that the United States would not invade Cuba.

We must learn to be selective and to work for what we want. Sow the seeds, and the plants will grow. The more seeds we plant, the more will grow . . . given proper nurturing, care, sunlight, water, and soil. But we only have time to plant so many seeds. And God plays a part in the weather and soil. Just as in the Sixth and Seventh Steps, God’s part is as important as our part. We must do the work. God provides the environment and opportunity—and the power, direction, willingness, and the teachers.

How to Plant a Container-Grown Fruit Tree or Shrub 1. Use a shovel or marking paint to mark the area for the hole. The planting hole should be at least twice as wide as the tree’s rootball. 2. Dig the planting hole. This hole should be just as deep as the rootball—no deeper! If you sharpen the spade before digging, this step will go faster. GROWING TIP Have you heard the saying, “plant ’em high”? Well, that refers to trees. Trees will settle a bit after planting. Always make sure that you finish the job with the top of the tree’s rootball about 3 inches above the soil line. If you plant a tree too deep, the place where the tree trunk and the tree roots meet can rot, which will kill the tree. 3. Set the tree in the planting hole to check the depth. If the top of the rootball is lower than the soil line around the edge of the planting hole, add some soil back into the hole, pull the tree out of the pot, and replace the tree in the hole. You never want the crown of the tree (the part where the tree trunk meets the tree roots) to be below the soil line. In clay soils, set the rootball so it is a few inches above the soil line. 4. Fill in around the tree with the same soil that you removed from the planting hole. Do not add fertilizer or new topsoil. Water will move more easily and the tree will root properly if the soil in and around the planting hole is the same. 5. Mulch around the tree, taking care to pull the mulch away from the tree trunk. Do not create a mulch “volcano” around the tree (by piling mulch up high around the trunk)—that just encourages insects and creatures that snack on tree bark to take up residence next to your delicious young tree. 6. Water the tree. Plan to water newly planted trees every three days (every other day if it is hot and dry). New trees don’t need to be staked unless they’re in areas prone to heavy rains and frequent winds. It can take a couple of years for newly planted trees to root into the surrounding soil, so continue to monitor your tree for signs that it needs water.

Take theory, for example. Most working people think theory, in general, doesn't have much to do with real life. With some theories, that's true. Theory that strays too far from experience becomes abstract - an idealist argument about how many angels can dance on the head of a pin. Theory has to be tested against reality. While carefully studying questions of sex and gender oppression, or the oppression of same-sex or omni-sexual love, we have to be careful not to produce theoretical hothouse flowers that are removed from the social and economic soil in which they are rooted. And since theory is the generalization of experience, we have to ask: Whose experience is it? From whose point of view? The dominant theories in any society reflect the economic interests of those who dominate the society. How can it be otherwise? Who pays an army of spin-doctors and public relations experts to try to mold popular opinion? Who determines educational curricula? Who owns and controls the monopolized television, publishing, and media? The cacophony of theorists hired to defend the status quo is meat to drown out the voices of those who are fighting for change. That's why we must ask everyone who puts forward theory: Which side are you on?

All winter she has struggled to describe the joy of her life’s work and the discoveries that have solidified in a few short years: how trees talk to one another, over the air and underground. How they care and feed each other, orchestrating shared behaviors through the networked soil. How they build immune systems as wide as a forest. She spends a chapter detailing how a dead log gives life to countless other species. Remove the snag and kill the woodpecker who keeps in check the weevils that would kill the other trees. She describes the drupes and racemes, panicles and involucres that a person could walk past for a lifetime and never notice. She tells how the woody-coned alders harvest gold. How an inch-high pecan might have six feet of root. How the inner bark of birches can feed the starving. How one hop hornbeam catkin holds several million grains of pollen. How indigenous fishermen use crushed walnut leaves to stun and catch fish. How poplars clean soils of chlorinated solvents and willows remove heavy metals. She lays out how fungal hyphae—countless miles of filaments folded up in every spoon of soil—coax open tree roots and tap into them. How the wired-up fungi feed the tree minerals. How the tree pays for these nutrients with sugars, which the fungi can’t make.

But is this simply part of the order of nature? Is it because this land of ours is so poor that it cannot afford a decent life to those who dwell upon it? No, comrades, a thousand times no! The soil of England is fertile, its climate is good, it is capable of affording food in abundance to an enormously greater number of animals than now inhabit it. This single farm of ours would support a dozen horses, twenty cows, hundreds of sheep — and all of them living in a comfort and a dignity that are now almost beyond our imagining. Why then do we continue in this miserable condition? Because nearly the whole of the produce of our labour is stolen from us by human beings. There, comrades, is the answer to all our problems. It is summed up in a single word — Man. Man is the only real enemy we have. Remove Man from the scene, and the root cause of hunger and overwork is abolished for ever.

They were all unconscious worshippers of the State. Whether the State they worshipped was the Fascist State or the incarnation of quite another dream, they thought of it as something that transcended both its citizens and their lives. Whether it was tyrannical or paternalistic, dictatorial or democratic, it remained to them monolithic, centralized, and remote. This was why the political leaders and my peasants could never understand one another. The politicians oversimplified things, even while they clothed them in philosophical expressions. Their solutions were abstract and far removed from reality; they were schematic halfway measures, which were already out of date. Fifteen years of Fascism had erased the problem of the South from their minds and if now they thought of it again they saw it only as a part of some other difficulty, through the fictitious generalities of party and class and even race...All of them agreed that the State should be something about it, something concretely useful, and beneficent, and miraculous, and they were shocked when I told them that the State, as they conceived it, was the greatest obstacle to the accomplishment of anything...We can bridge the abyss only when we succeed in creating a government in which the peasants feel they have some share...Plans laid by a central government, however much good they may do, still leave two hostile Italys on either side of the abyss. The difficulties we were discussing, I explained to them, were far more complex than they realized...First of all, we are faced with two very different civilizations, neither of which can absorb the other...The second aspect of the trouble is economic, the dilemma of poverty. The land has been gradually impoverished: the forests have been cut down, the rivers have been reduced to mountain streams that often run dry, and livestock has become scarce. Instead of cultivating trees and pasture lands there has been an unfortunate attempt to raise wheat in soil that does not favor it. There is no capital, no industry, no savings, no schools; emigration is no longer possible, taxes are unduly heavy, and malaria is everywhere. All this is in large part due to the ill-advised intentions and efforts of the State, a State in which the peasants cannot feel they have a share, and which has brought them only poverty and deserts...We must make ourselves capable of inventing a new form of government, neither Fascist, nor Communist, nor even Liberal, for all three of these are forms of the religion of the State. We must rebuild the foundations of our concept of the State with the concept of the individual, which is its basis...The individual is not a separate unit, but a link, a meeting place of relationships of every kind...The name of this way out is autonomy. The State can only be a group of autonomies, an organic federation, The unit or cell through which the peasants can take part in the complex life of the nation must be the autonomous or self-governing rural community. This is the only form of government which can solve in our time the three interdependent aspects of the problem of the South; which can allow the co-existence of two different civilizations, without one lording it over the other or weighing the other down; which can furnish a good chance for escape from poverty...But the autonomy or self-government of the community cannot exist without the autonomy of the factory, the school, and the city, of every form of social life. This is what I learned from a year of life underground.

Not unlike the herbicide-spraying campaigns in Asia, Central Europe was also flown over by helicopters spraying chemicals intended to wipe out the deciduous forests, which had gone out of fashion. Beech and oak trees held very little value at that time; low oil prices meant that no one was interested in firewood. The scales were tilted in favour of spruce – sought after by the timber industry and safe from being devoured by the high game populations. Over 5,000 square kilometres of deciduous woodlands was cleared just in my local region of Eifel and Hunsrück, through this merciless method of dropping death from the air. The carrier for the substance, sold under the trade name Tormona, was diesel oil. Elements of this mixture may still lurk in the soil of our forests today; the rusty diesel drums are certainly still lying around in some places. Have things improved now? Not completely, because chemical sprays are still used, even if they’re not directed at the trees themselves. The target of the helicopters and trucks with their atomising nozzles is the insects that feed on the trees and wood. Because the drab spruce and pine monocultures give free rein to bark beetles and butterfly caterpillars, these are then bumped off with contact insecticides. The pesticides, with names like Karate, are so lethal for three months that mere contact spells the end for any unfortunate insects. Parts of a forest that have been sprayed with pesticide are usually marked and fenced off for a while, but wood piles at the side of the track are often not considered dangerous. I would therefore advise against sitting on them when you’re ready for a rest stop and look out for a mossy stump instead, which is guaranteed to be harmless. This is quite apart from the fact that freshly harvested softwood is often very resinous. The stains don’t come out in the normal wash; you need to attack it with a special stain remover. Stacked wood carries another danger: the whole pile is liable to come crashing down. When you know that a single trunk can weigh hundreds of kilograms, you tend to stay away from a precariously stacked pile. It’s not for nothing that the German name for a wood stack is Polter, as in the crashing and banging of a poltergeist. Back to the poison. In areas sprayed by helicopter I wouldn’t pick berries or mushrooms for the rest of the summer. Otherwise, the forest is low in harmful substances compared to industrial agriculture.

There were many such in the American Revolution. Thomas Paine spent much of his career designing a new form of iron bridge to aid transportation and communication. Dr. Joseph Priestley, another man who fled royalist and Anglican persecution and who removed himself from England to Philadelphia after a “Church and King” mob had smashed his laboratory, was a chemist and physician of great renown. Benjamin Franklin would be remembered for his deductions about the practical use of electricity if he had done nothing else. Jefferson, too, considered himself a scientist. He studied botany, fossils, crop cycles, and animals. He made copious notes on what he saw. He designed a new kind of plow, which would cut a deeper furrow in soil exhausted by the false economy of tobacco farming. He was fascinated by the invention of air balloons

Okinawan Glazed Greens TOTAL COOK TIME: 10 MINUTES | MAKES 4 SERVINGS Okinawan centenarians generally eat greens, often grown in the nutrient-rich soil of their year-round gardens, every day for most of their lives. The greens are used for cooking, and the herbs for both medicinal and culinary purposes. Besides being a continuous source of fresh vegetables, gardening is also a source of daily physical activity and exercise with a wide range of motion. The outdoor exposure provides a regular dose of vitamin D from the sun and gardening has been shown in studies to reduce stress and improve overall mood. Use this quick and easy recipe to whip up any type of green vegetable with the probiotic power of miso. You can create variations with green beans, sautéed kale, or bok choy for a delicious side dish. 8 cups chopped greens like spinach, mizuna, or mustard greens ⅓ cup citrus juice (orange or lime) 2 tablespoons white miso 2 tablespoons mirin (sweet rice wine), plus more if needed Parboil the greens by heating water to a boil, adding the greens, and removing after 1 to 2 minutes, once the greens have turned a bright color. Drain greens. Over the sink, lightly squeeze greens between your hands to remove excess water. In a mixing bowl, whisk together citrus juice, white miso, and mirin. Add greens to the bowl and mix with hands. Season to taste with more mirin.

The stain of sin is impossible for us to remove on our own. But God calls us to come to Him, confess our sin, turn away from it, and be made clean. Only God can remove the stain of sin from our lives, and He will. We don’t have to go through life permanently soiled. God’s Word assures us that if we are willing and obedient, Christ will forgive and remove our most indelible stains (Psalm 51:1-7).

Sardis – Dead Ritual Sardis means “those escaped.” This period of church history dates from the Protestant Reformation, AD 1517, to the time when the great revivals / Great Awakenings started, about AD 1750.   The Reformation churches did well to remove idols, prayer to saints and angels, and transubstantiation. They even did away with “tradition is equal with Scripture.” They coined the phrase “Sola Scriptura,” meaning “by scripture alone,” with no added tradition. But they did not go far enough. They replaced transubstantiation with consubstantiation and kept the false doctrines of amillennialism, cessationism, and replacement theology.   The Sardis church would “soil their garments” by adding Augustinian Calvinism to their doctrine. Calvinism would teach true Christians are chosen by God and are destined to heaven and no one, including the pope, could reverse that. So the threats of the pope could safely be ignored. The Sardis church, now fully believing that doctrine, would have no fear of Rome taking away their salvation. Even though we should not fear Rome sending us to hell, Augustinian Calvinism was considered a Valentian Gnostic heresy by the ancient church fathers. See the Gnostic list above for details.

His posturing for independence came to its logical climax when in 1966 he ordered all foreign troops out of France, arguing that in the event of war, he would not let French soldiers bow to American command as they had been forced to do in World War Two. The way de Gaulle announced his new policy has gone down in history. Apparently the Général phoned the American President, Lyndon Johnson, to tell him that France was opting out of NATO, and that consequently all American military personnel had to be removed from French soil. Taking part in the conference call was Dean Rusk, the US Secretary of State, and Johnson told Rusk to reply: ‘Does that include those buried in it?

Broadacre farming, which removes existing ground cover so that crops are sown on cleared fields, damages soil structure, interrupts fungal and microbial associations, and releases stored carbon. Pasture cropping, by contrast, leaves soil dynamics intact. It also supports a variety of plants, in particular many deep-rooted grasses engaged in carbon–mineral–water exchanges underground.

Attempts to Close the Detention Center The United States Detention Center on the grounds of the Naval Base at Guantánamo Bay, Cuba was established in January of 2002 by the U.S. Secretary of Defense Donald H. Rumsfeld. It was designated as the site for a prison camp, euphemistically called a detention center, to detain prisoners taken in Afghanistan and to a lesser degree from the battlefields of Iraq, Somalia and Asia. The prison was built to hold extremely dangerous individuals and has the facilities to be able to interrogate these detainees in what was said to be “an optimal setting.” Since these prisoners were technically not part of a regular military organization representing a country, the Geneva Conventions did not bind the United States to its rules. The legality of their incarceration is questionable under International Law. This would lead one to the conclusion that this facility was definitely not a country club. Although, in most cases these prisoners were treated humanely, there were obvious exceptions, when the individuals were thought to have pertinent information. It was also the intent of the U.S. Government not to bring them into the United States, where they would be afforded prescribed legal advantages and a more humane setting. Consequently, to house these prisoners, this Spartan prison was constructed at the Guantánamo Bay Naval Base instead of on American soil. Here they were out of sight and far removed from any possible legal entanglements that would undoubtedly regulate their treatment. Many of the detainees reported abuses and torture at the facility, which were categorically denied. In 2005 Amnesty International called the facility the “Gulag of our times.” In 2007 and 2008, during his campaign for the Presidency, Obama pledged to close the Detention Center at Guantánamo Bay. After winning the presidential election, he encouraged Congress to close the detention center, without success. Again, he attempted to close the facility on May 3, 2013. At that time, the Senate stopped him by voting to block the necessary funds for the closure. The Republican House remained adamant in their policy towards the President, showing no signs of relenting. It was not until thaw of November of 2014 that any glimmer of hope became apparent. Despite Obama’s desire to close the detention center, he also knew that the Congress, headed by his opposing party, would not revisit this issue any time soon, and if anything were to happen, it would have to be by an executive order. The number has constantly decreased and is now said to be fewer than 60 detainees. There are still problems regarding some of these more aggressive prisoners from countries that do not want them back. It is speculated that eventually some of them may come to the United States to face a federal court. Much is dependent on President-Elect Trump as to what the future holds regarding these incarcerated people.

There is something electric within me. Something that is begging me to remove the last of my armor and let him see me as I am. To choose him. And yet here I sit, alone, typing word after word as I seek to make sense of myself. I watch the candlelight flicker and all I can think is … I am so afraid. And yet how I long to be vulnerable and brave when it comes to my own heart. {35} The Hill That Almost Bested Iris Iris knelt in the garden, watering the soil.

[S]oldiers' slang, which spanned death, drink, food, women, weapons, the battlefield, and the warring nations, grew out of irony and contempt for what was intolerable; it was as crude and unlovely as camp life itself. Qenya thrived in the same soil, but not in the same mood. Nothing could be further removed from the unbeautiful inflexible practicalities Tolkien was being taught than the invention of a language for the joy of its sounds. 124

Lucifer finally saw him well. He was indeed brunette, but a shade removed from black and tousled in curls that fell past the nape of his neck. His skin was brown as bronze, kissed by a handful of darker specs — like he were a mountain itself with touches of a wildfire’s ravage. The hooded eyes — those were hazel, but only between the soil browns and leafy greens. And no, there aren’t words for the full of his lips, or even the hill on his nose bridge; there are words, but they begin to fail, they become repetitious. He was tall, mountainous again, and broad everywhere; this mountain of an angel.

IN MEL’S WORDS The 10 Commandments of Square Foot Gardening I. Thou shalt not waste space with a large row garden. II. Thou shalt not use or dig up your existing soil. III. Thou shalt not use a hoe, shovel, or rototiller. IV. Thou shalt not waste seeds by planting, then thinning. V. Thou shalt not remove your Square Foot Garden “grid.” VI. Thou shalt not use any fertilizer, insecticides, or pesticides. VII. Thou shalt not plant more than you can harvest or take care of. VIII. Thou shalt not waste water by hosing, sprinkling, or heavy irrigation. IX. Thou shalt not fail to grow all your vine crops on a vertical support. X. Thou shalt not fail to replant each square as it is harvested

She’d seen his mother. Buddy set Dil on his mother’s bed, which she hadn’t used since he’d slipped a plastic bag over her head while she was watching an old Sean Connery movie twenty months before. She had only been living with him for six weeks then, but it had been six weeks too long. When he’d agreed to care for her, he’d had no idea what he was taking on. He’d figured a bit more cooking, cleaning, ironing, that kind of stuff. The reality was she pissed her bed every night, which meant he had to wash her linens and shower her each morning. Then he’d get home from work only to find she’d pissed herself again, often shitting herself too. Another shower, more laundry. Come dinner he didn’t get a break because the stroke, which had paralyzed much of her body, prevented her from feeding herself. So he’d have to pound her dinner into mush and spoon it into her mouth. In the evening she might signal she needed to use the bathroom instead of letting loose in her diaper. Nevertheless, getting her undressed, on the toilet, cleaning her up—fuck, it was easier to let her soil herself and hose her down in the shower. Needless to say, caring for her simply became too much. But killing her wasn’t the answer. Buddy knew that right after she took her last, agonized breath. Flooded with guilt at what he’d done, he began talking to her, apologizing to her, changing her, bathing her, all the old routines. When her stench became overpowering, he removed her lungs, stomach, liver, intestines, heart, and brain, and treated her body with salt for forty days until no moisture remained. Then he filled the cavities with sawdust from a local

heredity was based on the novel principle of “order from order.” He first presented this theory at a series of lectures at Trinity College in Dublin in 1943 and published them the following year in What Is Life?, in which he wrote: “The living organism seems to be a macroscopic system which in part of its behavior approaches to that … to which all systems tend, as the temperature approaches the absolute zero and the molecular disorder is removed.” For reasons that we will soon discover, at absolute zero all objects are subject to quantum rather than thermodynamic laws. Life, Schrödinger was claiming, is a quantum-level phenomenon capable of flying in the air, walking on two or four legs, swimming in the ocean, growing in the soil or, indeed, reading this book.

No one is morally justified in removing a man from his own soil, taking him to a faraway country and keeping him there by force. And no man is morally entitled to own another.

I come from the lower orders, that is understood by all. Not the lowest; you’d have to go back to my grandfather for the lowest. He was a night-soil remover, did you know that, Sam? One shilling per stinking cesspit. Did you know that they set me to working with him when I was a boy? One summer I chucked it, ran to the countryside, hid in a hay mow. Farmer found me in the morning, took pity, let me stay. Let me work with him and his dogs, tending his sheep. It was bliss. I never loved anything like I loved them dogs. Then my father showed up and dragged me home. Why? He didn’t want me. “Never mind. You could say my father’s rise to running his own public house was nothing short of a miracle, really. And then I went and edged up a rung from him, didn’t I, when I became a constable. Promoted to detective. Then chief of detectives. Still and all, I got about as high as I could possibly go, given what I come from. And that ain’t particular high. Just ask Sir Richard Mayne, commissioner of the Metropolitan, if you’re unsure of that.” Llewellyn sighed deeply and shook his head. “You seem impatient, Mr. Llewellyn. Am I keeping you?” Field poured the last of the whiskey into his glass. “Now, forget my old man. Forget the night-soil remover. Start over. Say I come from a monkey. And so did you. And Commissioner Mayne—him, too.” He looked around the tavern. “And so did every bleeding body on the whole earth come from monkeys, and those monkeys come from God knows what—fish? Worms? Who benefits, Sam? Who gets hurt? Who likes it, and who don’t?” Llewellyn shrugged. “I’ll tell you who don’t like it: the merchants who run the bleeding empire don’t like it, not one bit. It puts every man on the same level as them, see? The rich, the poor, the light-skinned, and the dark. The bishops don’t like it, nor the lords, because if Mr. Darwin has his way, where’s the control? Who’s in charge, who’s on top and who’s not? Bad for business, Mr. Darwin’s notions are. But for blokes like me and you? Well, even a policeman can dream, can’t he? It’s not flattering, perhaps, having an orangutan as your forefather, but there’s a kind of hope in it, don’t you see? Last I checked, there weren’t no quality monkeys, nor were there lower-class ones.” “And?” “Crash, boom, Mr. Darwin brings it all down. Rule Britannia and the lot. Brings it down harder and more thorough than Mr. Marx ever dreamt in his darkest revolutionary dream.

The forest, I believe, will stay with Bert as he ages. It is a deep terrain, a place of unending variance and subtle meaning. It is a complete sensory environment, whispering with sounds that nourish rather than enervate, with scents that carry information more significant than “nasty” or “nice.” It is different each time you meet it, changing with the seasons, the weather, the life cycles of its inhabitants. It is marked by history and mythologies; stories effortlessly spin from its depths. It is safe from the spite of suburban playgrounds, and dangerous in a way that insurance won’t indemnify. Dig beneath its soil, and you will uncover layers of life: the frail networks of mycelia, the burrows of animals, the roots of trees. Bring questions into this space and you will receive a reply, though not an answer. Deep terrain offers up multiplicity, forked paths, symbolic meaning. It schools you in compromise, in shifting interpretation. It will mute your rationality and make you believe in magic. It removes time from the clock face and reveals the greater truth of its operation, its circularity and its vastness. It will show you rocks of unfathomable age and bursts of life so ephemeral that they are barely there. It will show you the crawl of geological ages, the gradual change of the seasons, and the countless micro-seasons that happen across the year. It will demand your knowledge: the kind of knowledge that’s experiential, the kind of knowledge that comes with study. Know it—name it—and it will reward you only with more layers of detail, more frustrating revelations of your own ignorance. A deep terrain is a life’s work. It will beguile, nourish, and sustain you through decades, only to finally prove that you, too, are ephemeral compared to the rocks and the trees.

As concentration levels rise, scientists warn we could get to the point where so much CO2 has accumulated in the atmosphere that we will need to achieve “negative” emissions; that is, we will need processes or technologies that remove carbon dioxide from the atmosphere in a permanent way. One such process is pyrolysis of biofuels, whereby a biomaterial, such as algae or crop residues, is heated in the absence of oxygen resulting in a pure form of carbon known as biochar, as well as bio-oil that can be a diesel substitute and syngas that can be used to generate electricity. Biochar can be used as a soil additive, which holds the carbon sequestered in the ground.

The soil, where family seeds are laid in this city, is rotten. Boys and men still believe in the illusion that their crowning achievements are sleeping with as many women as they can. The more women, the more they are revered as a man. They are left in the dark, completely oblivious to the truth that a part of them is given away or dies with every meaningless sexual exploit. The ignorant remain content until one day, and that day may come when they are on their deathbed, where the veil is removed and the harsh reality slaps them with a sobering truth. And that truth, wrapped with regret, sucks the nectar out of all the names, the faces, the bodies, the women who they thought they conquered. They are left free-falling in a never-ending pit. It could be in a flash, and time and space no longer hold ground. That split second will feel like their entire lifetime. That never-ending pit is their hell. As for the girls and women, they too are lost souls. They dive into a virtual world of selfies, likes, hearts and fire emojis. They get chased by men, their sense of self-worth builds to a crescendo, filling them with a sense of desire. A sense of being wanted. The dopamine, the deceitful dopamine, gives them a false sense of value. They lose sight of the difficult “real world” questions: What am I worth? What is my purpose? What are my principles? They lose themselves in pixels and scrolls. It starts with a selfie and pouchy lips. Then a collarbone. Then the breasts. Then the ass. This never-ending loop of reward tricks them into baring themselves naked, physically and emotionally, for men behind a screen to admire. They buy into the idea that every man desires them. They entertain them. And they do. Only for a brief period of time. Then time starts plotting. They get old. The same breasts that got likes and drooling emoji faces from men start to sag. Her ass no longer the peach standard emoji. Her womb, no longer able to bear children. She is left empty. Hollow. All of those likes, comments and meaningless nights with men who do not even remember her name leave her shattered. They gave in their youth for cheap thrills unaware that Father Time comes after every living soul. They then too plunge into that never-ending pit with the men they lived a lie in. That also becomes their hell.

Lenora’s day is filled with indignities. Having someone feed her, bathe her, remove her soiled adult diaper, and wipe her clean before putting on a fresh one. No one would willingly subject themselves to that.

The forest, I believe, will stay with Bert as he ages. It is a deep terrain, a place of unending variance and subtle meaning. It is a complete sensory environment, whispering with sounds that nourish rather than enervate, with scents that carry information more significant than 'nasty' or 'nice.' It is different each time you meet it, changing with the seasons, the weather the life cycles of its inhabitants. It is marked by history and mythologies; stories effortlessly spin from its depths. It is safe from the spite of suburban playgrounds, and dangerous in a way that insurance won't indemnify. Dig beneath its soil, and you will uncover layers of life: the frail networks of mycelia, the burrows of animals, the roots of trees. Bring questions into this space and you will receive a reply, though not an answer. Deep terrain offers up multiplicity, forked paths, symbolic meaning. It schools you in compromise, in shifting interpretation. It will mute your rationality and make you believe in magic. It removes time from the clock face and revelas the greater truth of its operation, its circularity and its vastness. It will show you rocks of unfathmoable age and bursts of life so ephemeral that they are barely there. It will show you the crawl of geological ages, the gradual change of the seasons, and the countless micro-seasons that happen across the year. It will demand your knowledge: the kind of knowledge that comes with study. Know it--name it--and it will reward you only with more layers of detail, more frustrating revelations of your own ignorance. A deep terrain is a life's work. It will beguile, nourish, and sustain you through decades, only to finally prove to you, too, are ephemeral compared to the rocks and the trees.

In 1962, the San Francisco Giants were preparing to host the LA Dodgers for a crucial three-game series, late in the season. The Dodgers, led by master base stealer Maury Wills, were five and a half games ahead of the Giants. Before the series began, the Giants manager approached Matty Schwab, the team’s head groundskeeper, and asked if anything could be done—wink wink—to slow down Wills. “Dad and I were out at Candlestick before dawn the day the series was to begin,” said Jerry Schwab, Matty’s son, as quoted by Noel Hynd in Sports Illustrated. “We were installing a speed trap.” Hynd continues: Working by torchlight, the Schwabs dug up and removed the topsoil where Wills would take his lead off first base. Down in its place went a squishy swamp of sand, peat moss and water. Then they covered their chicanery with an inch of normal infield soil, making the 5- by 15-foot quagmire visually indistinguishable from the rest of the base path. The Dodgers were not fooled. When the team began batting practice, the players and coaches noticed the quicksand, and so did the umpire, who ordered it removed. Schwab and the grounds crew came out with wheelbarrows, shoveled up the mixture, and returned soon after with reloaded wheelbarrows. It was the same bog. They’d just mixed in some new dirt, which made it even looser. Somehow the umpires were satisfied. Then Matty Schwab ordered his son to water the infield. Generously. By the time the game started, there was basically a swamp between first and second base. (“They found two abalone under second base,” wrote an irritated Los Angeles sports columnist.) Maury Wills, en route to an MVP season, stole no bases, and neither did his teammates, and the Giants won, 11–2. Pleased, the Schwab father-son team continued to conjure more marshy conditions, and the Giants swept the Dodgers—and went on to leapfrog them to win the National League pennant. There’s something admirably mischievous about this story. I mean, it’s cheating, let’s be clear, but it’s cheeky cheating. It’s fun to think that the father-son groundskeeping team pulled one over on the National League’s MVP. The underdogs won one—they tilted the odds in favor of their home team.

Among a large class there seemed to be a dependence upon the Government for every conceivable thing. The members of this class had little ambition to create a position for themselves, but wanted the Federal officials to create one for them. How many times I wished then, and have often wished since, that by some power of magic I might remove the great bulk of these people into the county districts and plant them upon the soil, upon the solid and never deceptive foundation of Mother Nature, where all nations and races that have ever succeeded have gotten their start,—a start that at first may be slow and toilsome, but one that nevertheless is real.

felt he should at least play along until he found the Everbloom. Otherwise Ronodin or the Sphinx might claim it without him, and he would lose the ability to influence the outcome. “This way,” Ronodin said. “These caves make up a complex system with several entrances. The opening we’re looking for isn’t far.” Seth followed Ronodin onto a trail between leafy philodendrons and fragrant anthuriums. The day was mild, less humid than normal, with a light breeze. It seemed like a strange day to confront the toughest choice he could remember facing. Ronodin carried a duffel bag. Seth wondered what it might contain. They branched left off the main path along a faint trail. After winding through trees and shrubs, they reached a grouping of boulders. In the ground between two of the largest boulders gaped a crack just large enough for a person to crawl down into. “This isn’t a cave,” Seth complained. “It leads into one of the largest cave systems on any island in the world,” Ronodin said. He set down the duffel bag, unzipped it, and removed a garden trowel. “Dig up the flower with this. The Everbloom is resilient, but try to get as many of the roots as you can.” Then he held up a ceramic flowerpot. “Keep the flower in here. Pack soil around it.” “Okay,” Seth said. “Time for your ointment,” Ronodin said. “I’ll give you some privacy.

Abolitionists declared their first major victory in 1772 with the Somerset case, which was popularly interpreted as outlawing slavery in England. In ruling on the case, Lord Mansfield consulted with the great legal theorist William Blackstone, whose four‐volume Commentaries on the Laws of England (1765) was required reading for students of law in England and America and “ranked second only to the Bible as a literary and intellectual influence on the history of American institutions.” Blackstone's understanding of slavery was richly ambiguous. On the one hand, he argued that only a positive law sanctioning slavery could override the natural law of freedom. On the other hand, he suggested that in certain circumstances natural law could trump positive law. Although Lord Mansfield based his decision in the Somerset case primarily on the precedent of villeinage, arguing that slaves could not be treated worse than villeins and thus could not forcibly be removed from England, Blackstone nevertheless contributed to its antislavery interpretation. British lawyers defending the slave James Somerset relied on Blackstone to argue that slavery was contrary to natural law; and Lord Mansfield acknowledged this while ruling in their favor. Somewhat inadvertently, Lord Mansfield established a precedent for Blackstone's theory that slavery could be sanctioned only by positive law. According to the legal scholar Robert Cover, the Somerset decision “gave institutional recognition to antislavery morality.” It influenced the gradual abolition of America's northern states, including Vermont's Constitution of 1777 (the first constitution in history to outlaw slavery), and the Quock Walker case of 1783, which effectively ended slavery in Massachusetts. Blackstone's Commentaries, coupled with the Somerset decision, would contribute to the antislavery platforms and ideologies of the Liberty, Free‐Soil, and Republican parties.

The deities of the great city were summoned to Rome, and Carthage was ‘devoted’ to the gods of the underworld. This infernal dedication of the city had remote precedent in the treatment of some towns in Italy, including Veii, but it had no precedent outside Italy. The city walls were dismantled, roofs removed, making the buildings unusable, and the population sold into slavery. Spoil that the Carthaginians had removed from Akragas in Sicily in 405 BC was restored to its rightful owners. There is a widespread modern story that in addition salt was ploughed into Carthage’s soil to make it infertile, but that story was simply invented by a historian writing in 1930.

Dear creature, be good. Dear creature, make Lord G. happy. I am like a builder, madam. I am digging for a foundation. There is a good deal of rubbishy humours to remove; a little swampiness of soil: And I am only removing it, and digging deeper, to make my foundation sure. Take care, take care, niece: You may dig too deep. There may be springs: You may open, and never be able to stop them, till they have sapped your foundation. Take care, niece.

Inside were some of the moon rocks harvested by Neil and Buzz. They were still preserved in a 4.6-billion-year-old lunar vacuum and once removed amazed and startled geologists marveled at the charcoal-colored lumps and dust that one called, “burnt potatoes!” Now they were looking at a mystery. It would be another three decades before computer models would tell them an infant Earth and moon were products of a solar system smashup. An incoming planetoid had gouged a great wound into our planet leaving it aflame in the hottest of fires and wracked with quakes. A wounded Earth’s gravity grabbed the planetoid and dragged the nearly destroyed space traveler into an orbit around its surface where it recollected and repaired its wounds to become the moon we see today. Most of the heaviest elements from the planetoid, especially its iron, remained deep inside the now-molten Earth, beginning a long settling motion to the core of our infant world. The impact sped up Earth to a full rotation once every 24 hours. The geologists in the lunar receiving laboratory had no idea that they were looking at scorched soil from the twins that created our Earth-Moon system. What they would soon learn from the materials brought back by Apollo 11 and the landings that followed was that Earth and the moon are much alike, and lunar-orbiting spacecraft mapping the moon would cast aside their long belief that our lunar neighbor was without water.

Those who have seriously studied the question do not deny any of the advantages of Communism, on condition, be it well understood, that Communism be perfectly free, that is to say, Anarchist. They recognize that work paid with money, even disguised under the name of “labour notes,” to Workers’ associations governed by the State, would keep up the characteristics of wagedom and would retain its disadvantages. They agree that the whole system would soon suffer from it, even if society came into possession of the instruments of production. And they admit that, thanks to integral education given to all children, to the laborious habits of civilized societies, with the liberty of choosing and varying their occupations and the attractions of work done by equals for the well-being of all, a Communist society would not be wanting in producers who would soon make the fertility of the soil triple and tenfold, and give a new impulse to industry. This our opponents agree to. “But the danger,” they say, “will come from that minority of loafers who will not work, and will not have regular habits in spite of excellent conditions that make work pleasant. To-day the prospect of hunger compels the most refractory to move along with the others. The one who does not arrive in time is dismissed. But a black sheep suffices to contaminate the whole flock, and two or three sluggish or refractory workmen lead the others astray and bring a spirit of disorder and rebellion into the workshop that makes work impossible; so that in the end we shall have to return to a system of compulsion that forces the ringleaders back into the ranks. And is not the system of wages paid in proportion to work performed, the only one that enables compulsion to be employed, without hurting the feelings of the worker? Because all other means would imply the continual intervention of an authority that would be repugnant to free men.” This, we believe, is the objection fairly stated. It belongs to the category of arguments which try to justify the State, the Penal Law, the Judge, and the Gaoler. “As there are people, a feeble minority, who will not submit to social customs,” the authoritarians say, “we must maintain magistrates, tribunals and prisons, although these institutions become a source of new evils of all kinds.” Therefore we can only repeat what we have so often said concerning authority in general: “To avoid a possible evil you have recourse to means which in themselves are a greater evil, and become the source of those same abuses that you wish to remedy. For do not forget that it is wagedom, the impossibility of living otherwise than by selling your labour, which has created the present Capitalist system, whose vices you begin to recognize.” Let us also remark that this authoritarian way of reasoning is but a justification of what is wrong in the present system. Wagedom was not instituted to remove the disadvantages of Communism; its origin, like that of the State and private ownership, is to be found elsewhere. It is born of slavery and serfdom imposed by force, and only wears a more modern garb. Thus the argument in favour of wagedom is as valueless as those by which they seek to apologize for private property and the State. We are, nevertheless, going to examine the objection, and see if there is any truth in it. To begin with, is it not evident that if a society, founded on the principle of free work, were really menaced by loafers, it could protect itself without an authoritarian organization and without having recourse to wagedom?

Harmony House’s goal of a stable, safe society may be understandable, but their means effectively cut out the humanity that makes life worthwhile.  They want to remove the difficult parts of life, but it is that difficulty and that suffering that allows us to grow and eventually move on to a higher stage of consciousness.  Time is soil in which we can grow.

Day after day, the curtain rises on a stage of epic proportions, one that has been running for centuries. The actors wear the costumes of their predecessors and inhabit the roles assigned to them. The people in these roles are not the characters they play, but they have played the roles long enough to incorporate the roles into their very being, to merge the assignment with their inner selves and how they are seen in the world. The costumes were handed out at birth and can never be removed. The costumes cue everyone in the cast to the roles each character is to play and to each character’s place on the stage. Over the run of the show, the cast has grown accustomed to who plays which part. For generations, everyone has known who is center stage in the lead. Everyone knows who the hero is, who the supporting characters are, who is the sidekick good for laughs, and who is in shadow, the undifferentiated chorus with no lines to speak, no voice to sing, but necessary for the production to work. The roles become sufficiently embedded into the identity of the players that the leading man or woman would not be expected so much as to know the names or take notice of the people in the back, and there would be no need for them to do so. Stay in the roles long enough, and everyone begins to believe that the roles are preordained, that each cast member is best suited by talent and temperament for their assigned role, and maybe for only that role, that they belong there and were meant to be cast as they are currently seen. The cast members become associated with their characters, typecast, locked into either inflated or disfavored assumptions. They become their characters. As an actor, you are to move the way you are directed to move, speak the way your character is expected to speak. You are not yourself. You are not to be yourself. Stick to the script and to the part you are cast to play, and you will be rewarded. Veer from the script, and you will face the consequences. Veer from the script, and other cast members will step in to remind you where you went off-script. Do it often enough or at a critical moment and you may be fired, demoted, cast out, your character conveniently killed off in the plot. The social pyramid known as a caste system is not identical to the cast in a play, though the similarity in the two words hints at a tantalizing intersection. When we are cast into roles, we are not ourselves. We are not supposed to be ourselves. We are performing based on our place in the production, not necessarily on who we are inside. We are all players on a stage that was built long before our ancestors arrived in this land. We are the latest cast in a long-running drama that premiered on this soil in the early seventeenth century.

Consider this proverb I made up: To keep your plant happy . . . • for a week: Give it daily light and dark. • for a month: Maintain proper soil moisture and aerate the soil. • for several months: Remove dead material. • for a year: Fertilize and prune it (if applicable). • for several years: Repot it.

There’s a way of triumphant accomplishment that comes from lowering dead or unwanted trees. (Not to say the joys of yelling, But that feeling fades pretty quickly once you look down and see unsightly—and very stubborn—Stump milling. If you hire a landscaper or arborist to chop down the trees, they typically leave the stumps behind, unless you pay a further fee. Stump-removal prices vary widely across the country and are supported by the diameter of the stump, but it typically costs between $100 and $200 to get rid of a stump that’s 24 inches in diameter or smaller. And that’s a good price if you’ve only got one stump to get rid of . But, if you've got two or more stumps, you'll save a substantial amount of cash by renting a stump grinder. A gas-powered stump grinder rents for about $100 per day, counting on the dimensions of the machine. And if you share the rental expense with one or two stump-plagued neighbors, renting is certainly the more economical thanks to going. you will need a vehicle with a trailer hitch to tow the machine, which weighs about 1,000 pounds. Or, for a nominal fee, most rental dealers will drop off and devour the grinder. To remove the 30-in.-dia. scarlet maple stump, I rented a Vermeer Model SC252 stump grinder. it's a strong 25-hp engine and 16-in.-dia. cutting wheel that's studded with 16 forged-steel teeth. this is often a loud, powerful machine with a classy mechanism , but it's surprisingly simple to work . But, before you crank up the motor and begin grinding away, it’s important to prep the world for the stumpectomy. Start by ensuring all kids and pets are indoors, or if they’re outdoors, keep them well faraway from the world and under constant adult supervision. Then, use a round-point shovel or garden mattock to get rid of any rocks from round the base of the stump [1]. this is often important because if the spinning cutting wheel hits a rock, it can shoot out sort of a missile and cause serious injury. Plus, rocks can dull or damage the teeth on the cutting wheel, which are expensive to exchange. Next, check the peak of the stump. If it’s protruding out of the bottom quite 6 inches approximately, use a sequence saw to trim it as on the brink of the bottom as possible [2]. While this step isn’t absolutely necessary, it'll prevent quite little bit of time because removing 6 inches of the Stump grinding with a chainsaw is far quicker than using the grinder. After donning the acceptable safety gear, start the grinder and drive it to within 3 feet of the stump. Use the hydraulic lever to boost the cutting wheel until it’s a couple of inches above the stump. Slowly drive the machine forward to position the wheel directly over the stump's front edge [3]. Engage the facility lever to start out the wheel spinning, then slowly lower it about 3 in. in to the stump grinding. Next, use the hydraulic lever to slowly swing the wheel from side to side to filter out all the wood within the cutting range. Then, raise the wheel, advance the machine forward a couple of inches, and repeat the method. While operating the machine, always stand at the instrument panel, which is found near the rear of the machine and well faraway from the cutting wheel. Little by little, continue grinding and advancing your way through to the opposite side of the stump. Raise the cutting wheel, shift into reverse, and return to the starting spot. Repeat the grinding process until the surface of the Stump removal is a minimum of 4 in. below the extent of the encompassing ground. At now, you'll drive the grinder off to at least one side, far away from the excavated hole. Now, discover all the wood chips and fill the crater with screened topsoil [4]. (The wood chips are often used as mulch in flowerbeds and around trees and shrubs.) Lightly rake the soil, opened up a good layer of grass seed, then rake the seeds into the soil [5]. Water the world and canopy the seeds with mulch hay.

Debriding: Deeply imbedded, visible debris not removed by irrigation may be removed carefully with forceps (tweezers) sterilized by either boiling or with an open flame, such as a match or lighter. Carbon (the black stuff) left on forceps after holding them in an open flame is sterile. Removal of visible debris from a wound and/or dead skin from around a wound is called debridement. When the protective layers of the epidermis are opened, the superficial dermal cells dry out and die. These dead cells, together with serum, the watery portion of blood that seeps from the wound, form the familiar eschar (scab). Although wounds heal beneath scabs, the application of occlusive wound dressings, after thorough cleaning, prevents the formation of an eschar by keeping the dermis moist with fluids from the patient’s body, speeding the growth of new skin and wound healing. After closing and/or dressing a deep wound on an extremity, immobilization by splinting reduces lymphatic flow and the spread of microorganisms. Elevation of the extremity decreases swelling. Both measures reduce the likelihood of wound complications and should be employed whenever possible. Prophylactic antibiotics are not indicated for most wounds. Many authorities would recommend antibiotics for wounds involving tendons, particularly of the hand, bones, or joint spaces, as well as for wounds heavily contaminated with saliva, feces, or soil containing large amounts of organic material. If antibiotics are used, they should be started as soon as possible after the injury, and a broad-spectrum agent should be chosen. Antibiotics require a prescription, and a physician should be consulted well before you start a wilderness trip. Follow the physician’s instructions precisely when using antibiotics. Note: Antibiotics should never be considered a substitute for a vigorous wound cleaning.

it was crucial to filter and go through some long process of using pebbles, burlap and seven inches of thick soil, in order to remove fallout particles and get usable water.

Skunk? Was there skunk in Ireland? Taking out an evidence bag, she tried to pinpoint the area it seemed strongest, but it was impossible to tell. In any case, she swabbed a small area from the wall and then the ground, bagged them, and in addition picked up a sample of grit from the same area on the floor. The tower, with its two battered old wooden slat windows, was completely empty, save for some pigeon droppings. As birds didn’t urinate, Reilly already knew the foul smell definitely wasn’t coming from them. Moving tighter into the wall, she began stepping in concentric circles inwards, her gaze scanning the ground area. Then, her keen eye noticed some tiny bluish dots that were slightly incongruous amongst the grit and the droppings. She pulled out her tweezers and, bending low, carefully lifted one up for inspection. With some idea of what it was, she held it to her nose, sniffed, and removed all doubt. Rubber. Reilly’s mind raced, wondering if this was of any significance. Had the killer dropped it? Probably not. Whoever had hoisted that poor man up into the tree and slashed open his torso surely wouldn’t have then gone to the trouble of coming all the way up here to watch him die. Or would he? She craned her neck, looking upwards into the gloom, then made her way to the window. As she did, she let out a breath. There, framed perfectly in the opening as if it were a painting, was the hawthorn tree, the misfortunate victim dramatically hanging front and center. Leaving little doubt in Reilly’s mind that such positioning was completely intentional. It took a while, but eventually the local police managed to arrange for a mobile elevating platform to be sent to the site from the nearest town. The ME, having repositioned the man’s innards as best she could, wrapped the mutilated body in the tarpaulin and, with the platform operator’s assistance, accompanied it down to the ground, where she could examine it more closely. Reilly took a lint roller from her bag, took samples from the body and then concentrated her efforts around the perimeter of the tree, walking in concentric circles around the base amongst the humongous roots poking through the soil. Granted the victim was not a heavy man, but even so, it

One day, Mom removed the soiled, torn prom dress from the hack of Marianne's closet where it was hidden. She hadn't needed to ask Marianne where the dress was. Found it, unerring, without wishing to examine it; wadded it into a ball and stuffed it in a paper bag with other household trash. Mom's eyes gleaming with tears, but she wasn't crying, nor was Marianne. Not a word uttered.

We have no choice, my love. Mikhail was as gentle as he knew how to be. We must go to ground. Raven closed her eyes, panic welled up. Mikhail, I love you. Her words were wrapped in sorrow, in acceptance. Not of the sanctuary of the earth, but of inevitable death. She wanted to do anything he needed, but this was the one thing beyond her capabilities. The earth could not swallow her alive. Mikhail could not waste time on arguments. Feed my command with your remaining strength. Let it flow from you into me, or I will be unable to open the earth. Raven would do anything to save him. If that meant giving him her last ounce of strength, so be it. Without reservation, with complete love and generosity, Raven fed his command. Beside him, the very earth opened, parted, as if a large cube had been neatly removed from the earth. The grave lay open, fresh and cool, its healing soil beckoning Mikhail, its damp darkness sending horror and sheer terror spiraling through Raven. She tried valiantly to keep her mind calm. You go first. She knew she could not follow him. She also knew it was imperative that he believe she would, otherwise there was no way to save Mikhail. In the space of a heartbeat Mikhail rolled, with Raven locked in his arms, taking both of them over the edge into the waiting arms of the earth. He felt her silent scream echoing in his own mind. He steeled his heart against the violent fear in her and with his last ounce of strength concentrated on closing the earth over them. Being a shadow in her mind made it easy to read her intentions. She would never have gone with him.

He crossed the distance separating them. His hand curled around the nape of her neck to drag her into his arms. He held her, there in the old cabin, deep within his mountains and forest. He grieved for the loss of his home, his books, grieved for his past, but most of all, he grieved over his inability to spare Raven. He could command the earth, the animals, the sky, yet he could not bring himself to remove her memories because she had asked him not to do so. Such an innocent, small request. Like the one she was making now. The soil rejuvenated them, supplied them with necessary minerals for their bodies. He found peace in the earth, and couldn’t imagine never lying deep within her again. Raven lifted her head, studying his shadowed features with serious eyes. Very gently she smoothed the deep lines of worry from his forehead. “Don’t be sad for me, Mikhail, and stop taking so much on yourself. Memories are useful things. When I am stronger, I can take this experience out and examine it, look at it from all angles, and perhaps grow more comfortable with the things we have to do to protect ourselves.” There was a trace of humor and a good amount of skepticism at the thought. Mikhail shook his head. “I am sorry, Raven. I had no idea Romanov would force my hand. If we had not put you in the earth, we both would have died.” “I’m well aware of that.” “I believe I can make you happy in spite of everything, Raven. Just give us a chance.

Where the downed trees were removed from the monument, biological diversity is relatively impoverished. But where the trees were left to rot and revert to soil, seeds could take root and plants and animals could flourish. Many of the species that occupied these devastated areas were new to the region—western meadowlarks, spiders found previously in the deserts of eastern Washington, knapweed, stem-boring beetles. Today the area surrounding Mount St. Helens has much more biological diversity than it did before the eruption. For that reason, ecologists prefer to call the reestablishment of life around the volcano a renewal rather than a recovery.

The 2017 demonstrations against the planned removal of the Robert E. Lee monument in Charlottesville, Virginia, established one thing beyond doubt: Nazis are not just a German problem. You may prefer to call the demonstrators white supremacists, but that’s a distinction without a difference. The deliberate use of Nazi symbols—swastikas, torches—and slogans—Blood and Soil! Jews will not replace us!—leaves no room for doubt. Not everyone who wants to preserve those symbols is a Nazi. But American Nazis’ embrace of the Confederate cause made clear that anyone who fights for those symbols is fighting for values that unite Nazis with racists of all varieties.

Why did countless creatures and plants of dinosaur eras have to be made giant? The enormous amount of bio-organic matter was needed for forming the proper terra firma of the Earth. When the required vast layers of rich outer crust and soil were formed, the huge-sized species of fauna and flora were carefully removed from the scene of life, by adjusting the planet's climate ‘settings.’ Isn't it obvious that it’s done intentionally? It created that perfect basis for smaller and more intelligent species to evolve and thrive; slowly but steadily leading to the appearance and progress of the humanity.

plants that are growing well, then no special preparation is needed. For a newly planted area, first remove any sod. Next, till or dig the soil to a depth of

26 Mustard Seeds and Mountains The disciples asked Jesus privately, “Why couldn’t we cast out that [boy’s] demon?” “You didn’t have enough faith,” Jesus told them. “I assure you, even if you had faith as small as a mustard seed you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” Matthew 17:19-20 Did you know that an average-sized aspirin bottle holds more than 180,000 mustard seeds? One of those miniscule seeds, when planted in fertile soil, can produce a ten-foot bush within three months! How many times have we faced mountains and felt that our faith was small and insufficient? We might have asked ourselves how God could remove a mountain in light of the fact that our faith is so inadequate. Perhaps we’ve even considered surrendering to the circumstances that stand in our way. When the disciples felt the sting of failure over their inability to heal the boy in today’s reading, Jesus directed them to place their faith—no matter how small—in him rather than in their own abilities. The mustard seed is a reminder to walk to the base of the mountain hand in hand with the all-powerful God. It is a tangible symbol that it is not your strength that will move the mountain; rather, it is the God in whom you place your faith that can move a mountain out of your way. GOD, the mountain of my circumstances seems so large, yet when I look to you as the source of my strength, it becomes insignificant. My faith seems small, yet when I place it in the Creator’s hands, it can produce a greater harvest than I could ever imagine. Lord, take my tiny seed of faith, and multiply it with your strength, wisdom, and guidance. Thank you for assuring my heart that nothing is impossible with you.

The law of conservation of matter indicates that if a farmer grows a plant, that plant took nutrients from the soil build itself. If the plant is then removed from the area, the nutrients in that plant are never returned to the soil, and the fertility of the soil is reduced.