Sociology Inspirational Quotes

Our job in this life is not to shape ourselves into some ideal we imagine we ought to be, but to find out who we already are and become it.

To labor in the arts for any reason other than love is prostitution.

The more invested I am in my own ideas about reality, the more those experiences will feel like victimizations rather than the ups and downs of relating. Actually, I believe that the less I conceptualize things that way, the more likely it is that people will want to stay by me, because they will not feel burdened, consciously or unconsciously, by my projections, judgments, entitlements, or unrealistic expectations.

It's when crisis hits - when the bombs fall or the floodwaters rise - that we humans become our best selves.

It takes centuries for sense to become common

Telling the truth is less demanding than telling a lie.

To get away from one's working environment is; in a sense, to get away from one's self; and this is often the chief advantage of travel and change.

Being blinded in love and friendship is a common mistake.

Postmodernity means the exhilarating freedom to pursue anything, yet mind-boggling uncertainty as to what is worth pursuing and in the name of what one should pursue it.

True friendship doesn't include jealousy.

Every fool has an idea how to change the world. Wise people think about how to improve the world around them.

The essence of coexistence is quite simple: live and respect how others live.

Ask your friends for help if you need it. Asking for help can be costly if you don't have friends.

Use two-way communication on oral exams to check the students' knowledge, not their attitudes. Checking attitudes can lead to the slippery area of subjective assessment.

A society whose members are helpless need idols.

Destiny is not what limits her.

Respect is love in action.

To accept life in its disjointed pieces is an adult experience of freedom, but still these pieces must lodge and embed themselves somewhere, hopefully in a place that allows them to grow and endure.

History, Geology, Psychology, Philosophy, Chemistry, Physics, Theology, Mathematics, Technology, Sociology, Biology, and the list goes on and on. If all this body of knowledge exist for human consumption, why would I specialize in only one field?

The deepest sense of life's meaning and purpose arises from our interdependence and, in turn, our willingness to relate to others and respond to their needs. [p49]

Sometimes people think the old days were better than today. Even though life was simpler and slower, it was not necessarily easier.

Good managers don't set a goal to increase efficiency, but rather an implementation of business process improvements that result in higher efficiency as well.

Teach your little ones about the rules of decent behaviour. When they grow up, it will be too late to learn.

The best advice will come from the person who has no personal interest in the matter.

Acquiring knowledge through the centuries has influenced human society more than all other factors.

We should enjoy every minute we live today because who knows if we will have a chance to do so tomorrow.

An incompetent person in a responsible position may cause huge damage. Such a person should act less and think more.

The entire idea of sin, is based on books of the dead people. It is a sociological invention founded on textual fanaticism.

The answer to the riddle posed by identity groups is that they are one entity and their identity is that of their ideal. There can be no shared identity among people, as each person is unique.

Terry took the silence as acquiescence, “The other way to make money is to exploit people, oh, no sorry, that’s the ‘only’ way to make money, exploit other people, that’s how the billionaires have acquired all their money by exploiting others… So how did they achieve it? You’re going to love this… they changed all the rules to accommodate what they wanted to do. How I hear you ask… easy, they own the politicians, they own the banks, they own industry and they own everything. They made it easier for themselves to invest in so called emerging markets. What once would’ve been considered treasonous was now considered virtuous. Instead of building up the nation state and its resources, all of its resources, including its people, they concentrated on building up their profits. That’s all they did. They invested in parts of the world where children could be worked for 12 hours a day 7 days a week, where grown men and women could be treated like slaves and all for a pittance and they did this because we here in the west had made it illegal to work children, because we’d abolished slavery, because we had fought for workers’ rights, for a minimum wage, for a 40 hr week, for pensions, for the right to retire, for a free NHS, for free education, all of these things were getting in the way of them making a quick and easy profit and worse …had been making us feel we were worth something.

Science does not stand as a moral guardian of humanity, rather it attempts to stand as the least subjective, least biased and least sociologically conditioned friend to humanity, when humanity seeks answers of real significance.

In general, people accumulate knowledge gradually over a long period of time. However, there are extraordinary people all around us, who are capable of accumulating impressive amounts of knowledge within a relatively short period of time. Nevertheless, even the greatest genius possesses only a small fraction of all knowledge known by mankind. Finally, the following question arises: how large is all the existing knowledge in comparison to the space of ignorance?

Why would I what?” Will asked, wanting another bite of his burger. “Why would you risk your job teaching some stupid fantasy book?” “Because alternative universe literature promotes critical thinking, imagination, empathy, and creative problem solving. Children who are fluent in fiction are more able to interpret nonfiction and are better at understanding things like basic cause and effect, sociology, politics, and the impact of historical events on current events. Many of our technological advances were imagined by science fiction writers before the tech became available to create them, and many of today’s inventors were inspired by science fiction and fantasy to make a world more like the world in the story. Many of today’s political conundrums were anticipated by science fiction writers like Orwell, Huxley, and Heinlein, and sci-fi and fantasy tackle ethical problems in a way that allows people to analyze the problem with some emotional remove, which is important because the high emotions are often what lead to violence. Works like Harry Potter tackle the idea of abuse of power and—” Will stopped himself and swallowed. Everybody at the table, including Kenny, was staring at him in openmouthed surprise. “Anyway,” he said before taking a monster bite of his cooling hamburger on a sudden attack of nerves, “iss goomfer umf.” “It’s good for us,” Kenny translated, sounding a little stunned

If men were content to love a peer instead of a slave — as indeed some men do who are without either arrogance or an inferiority complex — then women would be far less obsessed with their femininity; they would become more natural and simple and would easily rediscover themselves as women, which, after all, they are.

How do you stand up to a dictator? "By embracing values defined early. Honesty, vulnerability, empathy, moving away from emotions, embracing your fear, believing in the good. You can't do it alone. You have to create a team, strengthen your area of influence, then connect the bright spots and weave the mesh together. Avoid thinking in terms of us against them. Stand in someone else's shoes and do onto others as you would have them do onto you. Technology has proven that human beings have far more in common than we have differences.

So how do you stand up to a dictator? "By embracing values defined early. Honesty, vulnerability, empathy, moving away from emotions, embracing your fear, believing in the good. You can't do it alone. You have to create a team, strengthen your area of influence, then connect the bright spots and weave the mesh together. Avoid thinking in terms of us against them. Stand in someone else's shoes and do onto others as you would have them do onto you. Technology has proven that human beings have far more in common than we have differences.

Psychologists and philosophers created a world where anxiety, fear and struggle are the norm, where happiness and peace are impossible to attain or available only to the most adept after long torment, and where existence is, above all, futile. In this world, people must constantly struggle with and repress what is supposedly their true nature for an end that is, at best, an abstract morality. Any outside assistance is impossible as all interpersonal interactions are also a continual existential struggle. Every outside person can only be the subject or the subjugated in this world, and all love is simply object desire. Existence here has no joy, no connection and no purpose. The happy ending is death.

The first census in 1790 essentially just collected information on whites and blacks. In the nineteenth century, inspired by the eugenics movement that was popular at the time, there was some experimentation with differentiating among blacks with categories such as “black” and “mulatto” (the latter referring to a black and white mix), and in 1890 even “quadroon” and “octoroon” (categories for one-fourth black and one-eighth black, respectively). The category for American Indian first appeared in the 1860 census, which was also the first year in which there was a category for Chinese. Mexican was an option in 1930, though it disappeared until the Hispanic origin question was introduced in 1970.24 People were first able to choose more than one race beginning in the 2000 census. Even today research continues on whether we should further revise the race and ethnicity question, such as combining them into one that collects information on people’s “origins.”25

So how do you stand up to a dictator? By embracing values defined early: honesty, vulnerability, empathy, moving away from emotions, embracing your fear, believing in the good. You can't do it alone. You have to create a team, strengthen your area of influence, then connect the bright spots and weave the mesh together. Avoid thinking in terms of 'us against them'. Stand in someone else's shoes and do onto others as you would have them do onto you. Technology has proven that human beings have far more in common than we have differences.

So how do you stand up to a dictator? By embracing values defined early(...): honesty, vulnerability, empathy, moving away from emotions, embracing your fear, believing in the good. You can't do it alone. You have to create a team, strengthen your area of influence, then connect the bright spots and weave the mesh together. Avoid thinking in terms of us against them. Stand in someone else's shoes and do onto others as you would have them do onto you. Technology has proven that human beings have far more in common than we have differences.

When Keating was called upon to speak, he rose confidently. He could not show that he was terrified. He had nothing to say about architecture. But he spoke, his head high, as an equal among equals, just subtly diffident, so that no great name present could take offense. He remembered saying: “Architecture is a great art ... with our eyes to the future and the reverence of the past in our hearts ... of all the crafts, the most important one sociologically ... and, as the man who is an inspiration to us all has said today, the three eternal entities are: Truth, Love and Beauty....

...Signs of the purest form of human love: the love that has nothing to do with emotion or affection; the love that say we will treat each other kindly and respectfully, regardless of how we happen to feel about each other, because we know that's the only way a human community can thrive. p19 [Prologue: A Loving Country?]

Homo sapiens. That's a label we invented for ourselves, of course: Latin for 'wise man'. It may be hoped that we will eventually either evolve into something worthier of that appellation or aspire to an even better one. How about Gens unanima - 'harmonious race' or ' a people of one spirit'?

Silver linings are, in essence, the construct of hope. They give us something to look forward to, focus on, and strive for. They inspire change by providing a glimpse of a better future. A silver lining is not the same as being in denial or having rose-colored glasses. It is the ability to find hope amid darkness, to see possibility where others see despair. Being an optimist can be a challenging mindset to maintain in moments of negativity. For this reason, those with the space to envision the silver linings must do so. Furthermore, when we cannot find them ourselves, we can rely on each other to help us cope until we can.

Evil is only an option for the powerful people and most likely a suicide attempt for the powerless people. That's why it's often a misconception to describe a powerless person as a good person.

If you wish to be a good Leader, have a all round personality. Read psychology, philosophy,history,anthropology, sociology, finest works, scriptures and even Law.

For the Church, the option for the poor is primarily a theological category rather than a cultural, sociological, political, or philosophical one. God shows the poor "his first mercy." This divine preference has consequences for the faith life of all Christians, because we are called to have "this mind...which was in Jesus Christ" (Phil. 2:5). Inspired by this, the Church has made an option for the poor, which is understood as a "special form of primacy in the exercise of Christian charity, to which the whole tradition of the Church bears witness." This option - as Benedict XVI has taught - "is implicit in our Christian faith in a God who became poor for us, so as to enrich us with his poverty." This is why I want a Church that is poor and for the poor. They have much to teach us. Not only do they share in the sensus fidei, but in their difficulties they know the suffering Christ. We need to let ourselves be evangelized by them. The new evangelization is an invitation to acknowledge the saving power at work in their lives and to put them at the center of the Church's pilgrim way. We are called to find Christ in them, to lend our voice to their causes, but also to be their friends, to listen to them, to speak for them, and to embrace the mysterious wisdom that God wishes to share with us through them.

I would also encourage you to see the text literarily. (Did your brain fill in a different word you were expecting?!) By literarily, I mean that you accept the text as what it is, which is a piece of literature. It is holy, inspired literature, but it is literature nonetheless. Genesis 3 is not journalistic live reporting. It is a story passed down through storytelling from one generation to the next, until at last we had the means of writing the story down to preserve for future generations. It has an audience, and a narrator, and primary characters. Because it’s good literature, it has a crisis, and a climax, and a resolution, too. Rather than asking the text to be the first, sole, or primary spiritual, philosophical, psychological, and sociological statement about humanity, we could choose instead to accept it as what it is: a story from scripture, meant to provoke us in ways that will move us toward God. It can far and away exceed that particular expectation.

Christ’s public life extended only over three years, and for this he had been silently training his mind for around thirty years. For years he had been breaking all the sociologically imposed ties of religious fundamentalism. For years he had been working in solitude to become liberated from the manacles of dogmatic bondage. And it is in the solitude that legends are born, and idiots are born in packs.

A fairy-tale life exists only in fairy tales.

If you cannot solve a problem, ask someone who knows.

Do you want to resolve a conflict successfully? Don't wait, start a conversation.

A happy man doesn't reconsider life.

In my opinion, the author-level metric can distort a real author's citation impact. For example, an author who has an h-index = 2 obtained on the basis of two published papers of which each is cited twenty times is more influential than an author who has an h-index = 3 obtained on the basis of three published papers of which each is cited three times.

Education means nourishing the mind and make it develop in order to see beyond the limitations of current social perception - it means breaking the barriers of the rugged sociological system that impede in the progress of human civilization - it means trying out new things for the first time in human history and succeeding in a few while failing in some. And that is how a species grows to become more advanced.

Success and failure are relative categories. Therefore, do not exult in victory and do not despair after defeat. Accept the changes in life placidly, knowing that autumn and winter come after summer.

We should always respect our teachers, because transforming children into knowledge-oriented young people is a precious and extremely difficult job.

It can be accepted that there is a price for man's work, time spent or service done, but never for human dignity.

Criticism addressed to a person can only be of benefit if it was said in the right way and at the right time.

Nearly every inspirational story out there is about a person who breaks away from his or her background or community – where the best is clearly defined and is not them – and goes off and becomes the best somewhere else. - Of Effortless Effort

Don't think you can act perfectly. A perfect person doesn't exist. Always strive to give your best effort, and that's it.

Kids, no matter how big your problems are – ask your parents for help and advice.

The peace we can aspire to then is not a harmonious peace of the grave, nor a submissive peace of the slave, but a hardworking peace of the brave.

For example, only some members of a hunting society have the experience of losing their weapons and being forced to fight a wild animal with their bare hands. This frightening experience, with whatever lessons in bravery, cunning and skill it yields, is firmly sedimented in the consciousness of the individuals who went through it. If the experience is shared by several individuals, it will be sedimented intersubjectively, may perhaps even form a profound bond between these individuals. As this experience is designated and transmitted linguistically, however, it becomes accessible and, perhaps, strongly relevant to individuals who have never gone through it. The linguistic designation (which, in a hunting society, we may imagine to be very precise and elaborate indeed—say, “lone, big kill, with one hand, of male rhinoceros,” “lone big kill, with two hands, of female rhinoceros,” and so forth) abstracts the experience from its individual biographical occurrences. It becomes an objective possibility for everyone, or at any rate for everyone within a certain type (say, fully initiated hunters); that is, it becomes anonymous in principle even if it is still associated with the feats of specific individuals. Even to those who do not anticipate the experience in their own future biography (say, women forbidden to hunt), it may be relevant in a derived manner (say, in terms of the desirability of a future husband); in any case it is part of the common stock of knowledge. The objectification of the experience in the language (that is, its transformation into a generally available object of knowledge) then allows its incorporation into a larger body of tradition by way of moral instruction, inspirational poetry, religious allegory, and whatnot. Both the experience in the narrower sense and its appendage of wider significations can then be taught to every new generation, or even diffused to an altogether different collectivity (say, an agriculture society that may attach quite different meanings to the whole business). Language

When choosing a profession, a person will have good incentive for personal development by choosing such a profession that represents a personal challenge.

The development of civilization was marked by constant changes. This will continue – therefore, the future will belong to people ready for change.

The people who overcome their fears are the ones who can achieve their dreams.

A friend is a person who always understands your preoccupations, even when other people do not perceive them at all.

There is no higher priority for those who chose a university career than acting in the students’ best interest. That’s because students are the core of the university.

The moment you try to theorize basic human values, you inadvertently start digging your own grave, and that's exactly what the whole of humanity has been doing so far. We all have been digging our own grave and started living in that grave calling it our home, without knowing the true essence of living. We have been destroying each other in proving the delusional greatness of each other's grave. We live in graves and call them home, and we further sustain the neurotic structure of those graves with elements of so-called sociological, cultural, traditional, religious, political and intellectual significance.

Be prepared to change yourself if you think there is a need to change your environment.

Managers who insist that employees produce heaps of papers should know that such an approach may result in sloppy implementation.

One possible source of inspiration for contemporary sociologists seeking to engage with environmental topics is the canon of classical social theory, notably that bequeathed to us by Durkheim, Weber and Marx. Each of these founders of the sociological field had something significant to say about nature and society, although this was often more implied than direct, and was embedded in the philosophical controversies and scholarly debates of the era in which they were writing. Some commentators have been downbeat about the potential usefulness of this canon. Goldblatt (1996: 1–6) advises that we be wary of the legacy left to us by classical sociological theory insofar as it lacks an adequate conceptual framework with which to understand the complex interactions between societies and environments. As

The development of human civilization over the course of millennia was really fascinating. Let us imagine, however, how high a level of development could have been reached if all amazing ideas of the great minds of the past had been realized. Let us consider, for example, some ideas of Nikola Tesla that have not been implemented as of yet.

Start acting today if you want to be successful tomorrow.

No matter how much the soul undergoes stomaching in their specific, destructive sufferings, which triggers, a more abrupt rewritten control for their comfortable state of reality. Now could that exposed authoritarianism from within, prove from beyond a doubt, that your longed comforts, makes you more bountiful today, than recognizing what you had undeniably and unquestionably risked losing in the past, earlier some time ago?

Though his public teaching lasted only three years, it has been scrutinized by scholars in every science—among them theology, philosophy, psychology, and sociology to name a few. Jesus’ influence has founded universities like Oxford, Cambridge, Yale, Princeton, and Harvard. Now spanning the entire globe, Jesus’ followers have been inspired throughout the centuries to set up educational institutions to teach what he taught.

A knowledge-based society – that’s what I advocate for.

Study the behavior of animals and you will understand human psychology and sociology. Study a flower excited under sunlight, and you will understand how all living things respond to light. The Almighty has provided everything in nature. Observe nature and you will grow. The cures of all illnesses are found in nature in the shapes of the body parts they were created to cure.

You are still what you think, despite what others think about you!

Learned and sociological accepted lines, boundaries, internal perimeters, and partitions diminish the creative space within our minds' that is poised and ready.

Society reproduces itself antagonistically.

My achievements in science came about because I knew what I wanted to do, and I found professional colleagues among helpful, gentle astronomers. I was never discouraged by others who were sometimes discouraging. Instead, I insisted on working on problems outside the main stream of astronomy so that I could work at my own pace and not be pressured by bandwagons. I do not offer this as an example for you, but only to show that there can be diverse approaches to science. There must be. I hope some of you will be able to devise your own paths through the complex sociology of science. Science is competitive, aggressive, demanding. It is also imaginative, inspiring, uplifting. You can do it, too.

The meaning of man's existence is not to dominate over others, but to better humanity.

Psychology is human behaviour towards self, Sociology is human behaviour towards society and Economics is human behaviour towards economy." Dr Lloyd Magangeni

[M]ost social institutions have been handed down to us already fashioned by previous generations; we have had no part in their shaping; consequently it is not by searching within ourselves that we can uncover the causes which have given rise to them. Furthermore, even if we have played a part in producing them, we can hardly glimpse, save in the most confused and often even the most imprecise way, the real reasons which have impelled us to act, or the nature of our action. Already, even regarding merely the steps we have taken personally, we know very inaccurately the relatively simple motives that govern us. We believe ourselves disinterested, whereas our actions are egoistic; we think that we are commanded by hatred whereas we are giving way to love, that we are obedient to reason whereas we are the slaves of irrational prejudices, etc. How therefore could we possess the ability to discern more clearly the causes, of a different order of complexity, which inspire the measures taken by the collectivity? For at the very least each individual shares in only an infinitesimally small part of them; we have a host of fellow-fashioners, and what is occurring in the consciousness of others eludes us.

To Langston Hughes and W. E. B. Du Bois, Bigger Thomas was more stereotype than sociology; to White Chicago, he just inspired fear. The deepest impact of Wright’s success, though, was that he’d achieved it without the Rosenwald Fund, the NAACP, or any of the other institutional sources that usually supported black artists.

Yes, indeed' said the vampire, impervious to the derision. ‘Your mutated race is capable of regenerating its fingernails, toenails, hair and epidermis, but is unable to accept the fact that other races are more advanced in that respect. That inability is not the result of your primitiveness. Quite the opposite: it’s a result of egotism and a conviction in your own perfection. Anything that is more perfect than you must be a repulsive aberration. And repulsive aberrations are consigned to myths, for sociological reasons.

But I have been stressing that there are other underlying species-regularities involved. First, that women leaders do not inspire ‘followership’ chiefly because they are women and not only because of the consequences of those factors noted above ; secondly, even if they want to, women cannot become political leaders because males are strongly predisposed to form and maintain all-male groups, particularly when matters of moment for the community are involved. The suggestion is that a combination of these two factors has been the basis for the hostility and difficulty those females have faced who have aspired to political leadership. This has been the basis of the tradition of female non-involvement in high politics, and not the tradition itself. Cultural forms originally express the underlying ‘genetically programmed behavioural propensities’. In their turn, such cultural forms maintain – as tradition – an enduring solution to the recurrent problem of assigning of leadership and followership roles. In this connection, Margaret Mead writes about ‘zoomorphizing Man’. ‘Culture in the sense of man's species-characteristic method of meeting problems of maintenance, transformation, and transcendance of the past is an abstraction from our observations on particular cultures.’? This is then another way of looking at how broad political patterns may predictably emerge from the more detailed and programmed patterns of different behaviour of males and females. Some females may indeed penetrate some high councils. They become ministers of governments, ambassadors, and so on. A few may receive assignments which are not ‘feminine’ in their implication, such as Golda Meir, former Israeli Foreign Minister, and Barbara Castle, U.K. Secretary of Productivity and Employment. It is important to know what happens to the ‘backroom boys’ under such circumstances. Do they retire to an even more secluded chamber? Does the lady become ‘one of the boys’?

A person with a big ego usually knows very little.

A self is not consciousness and a self is not life. A self is the unique positioning of an individual relative to society. Self is a wholly social creation.

The field of psychology has been less than successful at explaining human behaviour. It has been far less successful at establishing a normative ideal for human development.

The Big Fat Indian Wedding is a celebration to beat all celebrations in the life of Indians. Amita Nigam Sahaya's book is a sensitive, deeply researched and poignant meditation on the celebration, the planning, the complexities, the sociology, the clash between tradition and modernity, and the enduring appeal of this pivotal event.

The Word of God remains unchangeable despite numerous technological, sociological, and geopolitical transformations. It is, in fact, the one that transforms situations.

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