Smart Objectives Quotes

If you understand others you are smart. If you understand yourself you are illuminated. If you overcome others you are powerful. If you overcome yourself you have strength. If you know how to be satisfied you are rich. If you can act with vigor, you have a will. If you don't lose your objectives you can be long-lasting. If you die without loss, you are eternal.

Booth: "You're a smart ass, you know that?" Brennan: "Objectively I'd say I'm very smart, although it has nothing to do with my ass.

Smart cookie. I am smart, but I am not a snack object dispensed from a packaged food machine. What a preposterous thing to say.

If you're smart or rich or lucky Maybe you'll beat the laws of man But the inner laws of spirit And the outer laws of nature No man can

Well, you missed out on some important protocol, Ella. You can't stand between a Texan and his power tools. We like them. Big ones that drain the national grid. We also like truck-stop breakfasts, large moving objects, Monday night football, and the missionary position. We don't drink light beer, drive Smart cars, or admit to knowing the names of more than about five or six colors. And we don't wax our chests, ever.

They were women not strong enough or smart enough to leave. Women without imagination. So they stayed in Wind Gap and played their teenage lives on an endless loop.

He caught hold of my hand. “Sydney, please don’t do this,” he begged. “No matter how confident you feel, no matter how careful you think you are, things will spiral out of control.” “They already have,” I said, opening the passenger door. “And I’m going to stop fighting them. Thank you for everything, Marcus. I mean it.” “Wait, Sydney,” he called. “Just tell me one thing.” I glanced back and waited. “Where did this come from? When you called me to tell me you were coming, you said you’d realized it was the smart thing to do. What made you change your mind?” I gave him a smile that I hoped was as dazzling as one of his. “I realized I’m in love.” Marcus, startled, looked around as though he expected to see my object d’amour in the car with us. “And you just realized that? Did you just have some sort of vision?” “Didn’t need to,” I said, thinking of Wolfe’s ill-fated trip to the Orkneys. “It’s always been right in front of me.

I begin to wonder how different "real" love is from my imaginary affair. In any relationship there's both reality and the perception of reality. As long as I see the other person as smart or sexy or handsome or good and as long as I can hang on to the feeling of loving and being loved then it's real. But somehow we're able to hang on to those feelings and beliefs even when objective reality diverges. Actions don't necessarily alter beliefs and beliefs matter more. Before you fall in love you begin to imagine the other person. You create your lover extrapolating on reality dusting him or her with gold. You embellish to the point of perfection and then fall hard for the image you've made. With all my traveling I may have spent more time imagining than others. But a huge amount of all love takes place in the head. In the middle of any relationship we can spend more time hour for hour thinking about the other person than we spend in his presence. And after any breakup there's no telling how long we might pine for someone. Love itself is in the mind's eye.

Live or die, but don't poison everything... Well, death's been here for a long time -- it has a hell of a lot to do with hell and suspicion of the eye and the religious objects and how I mourned them when they were made obscene by my dwarf-heart's doodle. The chief ingredient is mutilation. And mud, day after day, mud like a ritual, and the baby on the platter, cooked but still human, cooked also with little maggots, sewn onto it maybe by somebody's mother, the damn bitch! Even so, I kept right on going on, a sort of human statement, lugging myself as if I were a sawed-off body in the trunk, the steamer trunk. This became perjury of the soul. It became an outright lie and even though I dressed the body it was still naked, still killed. It was caught in the first place at birth, like a fish. But I play it, dressed it up, dressed it up like somebody's doll. Is life something you play? And all the time wanting to get rid of it? And further, everyone yelling at you to shut up. And no wonder! People don't like to be told that you're sick and then be forced to watch you come down with the hammer. Today life opened inside me like an egg and there inside after considerable digging I found the answer. What a bargain! There was the sun, her yolk moving feverishly, tumbling her prize -- and you realize she does this daily! I'd known she was a purifier but I hadn't thought she was solid, hadn't known she was an answer. God! It's a dream, lovers sprouting in the yard like celery stalks and better, a husband straight as a redwood, two daughters, two sea urchings, picking roses off my hackles. If I'm on fire they dance around it and cook marshmallows. And if I'm ice they simply skate on me in little ballet costumes. Here, all along, thinking I was a killer, anointing myself daily with my little poisons. But no. I'm an empress. I wear an apron. My typewriter writes. It didn't break the way it warned. Even crazy, I'm as nice as a chocolate bar. Even with the witches' gymnastics they trust my incalculable city, my corruptible bed. O dearest three, I make a soft reply. The witch comes on and you paint her pink. I come with kisses in my hood and the sun, the smart one, rolling in my arms. So I say Live and turn my shadow three times round to feed our puppies as they come, the eight Dalmatians we didn't drown, despite the warnings: The abort! The destroy! Despite the pails of water that waited, to drown them, to pull them down like stones, they came, each one headfirst, blowing bubbles the color of cataract-blue and fumbling for the tiny tits. Just last week, eight Dalmatians, 3/4 of a lb., lined up like cord wood each like a birch tree. I promise to love more if they come, because in spite of cruelty and the stuffed railroad cars for the ovens, I am not what I expected. Not an Eichmann. The poison just didn't take. So I won't hang around in my hospital shift, repeating The Black Mass and all of it. I say Live, Live because of the sun, the dream, the excitable gift.

The key point is that anthropomorphism is not always as problematic as people think. To rail against it for the sake of scientific objectivity often hides a pre-Darwinian mindset, one uncomfortable with the notion of humans as animals. When we are considering species like the apes, which are aptly known as “anthropoids” (humanlike), however, anthropomorphism is in fact a logical choice. Dubbing an ape’s kiss “mouth-to-mouth contact” so as to avoid anthropomorphism deliberately obfuscates the meaning of the behavior. It would be like assigning Earth’s gravity a different name than the moon’s, just because we think Earth is special.

THE MISCONCEPTION: Your opinions are the result of years of rational, objective analysis. THE TRUTH: Your opinions are the result of years of paying attention to information that confirmed what you believed, while ignoring information that challenged your preconceived notions.

Most sows are repeatedly inseminated, brood after brood, till their bodies give way and they go to slaughter. But while they’re still useful, they’re made to nurse—strapped to their sides in a farrowing crate, legs apart, nipples exposed. Pigs are extremely smart, sociable creatures, and this forced assembly-line intimacy makes the nursing sows want to die. Which, as soon as they dry up, they do. Even the idea of this practice I find repulsive. But the sight of it actually does something to you, makes you less human. Like watching a rape and saying nothing.

Revising objectives is smart because it stops you throwing good money after bad.

How Smart Is a Rock? To appreciate the feasibility of computing with no energy and no heat, consider the computation that takes place in an ordinary rock. Although it may appear that nothing much is going on inside a rock, the approximately 1025 (ten trillion trillion) atoms in a kilogram of matter are actually extremely active. Despite the apparent solidity of the object, the atoms are all in motion, sharing electrons back and forth, changing particle spins, and generating rapidly moving electromagnetic fields. All of this activity represents computation, even if not very meaningfully organized. We’ve already shown that atoms can store information at a density of greater than one bit per atom, such as in computing systems built from nuclear magnetic-resonance devices. University of Oklahoma researchers stored 1,024 bits in the magnetic interactions of the protons of a single molecule containing nineteen hydrogen atoms.51 Thus, the state of the rock at any one moment represents at least 1027 bits of memory.

THE MISCONCEPTION: Your opinions of people and events are based on objective evaluation. THE TRUTH: You translate your physical world into words, and then believe those words.

A faith without some doubts is like a human body without any antibodies in it. People who blithely go through life too busy or indifferent to ask hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic. A person's faith can collapse almost overnight if she has failed over the years to listen patiently to her own doubts, which should only be discarded after long reflection. Believers should acknowledge and wrestle with doubts — not only their own but their friends' and neighbors'. It is no longer sufficient to hold beliefs just because you inherited them. Only if you struggle long and hard with objections to your faith will you be able to provide the grounds for your beliefs to skeptics, including yourself, that are plausible rather than ridiculous or offensive. And, just as important for our current situation, such a process will lead you, even after you come to a position of strong faith, to respect and understand those who doubt.

He’s short, fat and, objectively speaking, not the most obvious choice of pin-up boy. But he’s smart, strong and he can probably do whatever’s necessary for a life of love. I think he’s the most beautiful man I will ever kiss,’ said Samy. ‘It’s strange that magnificent, good-hearted people like him don’t receive more love. Do their looks disguise their character so well that nobody notices how open their soul, their being and their principles are to love and kindness?

You can be a rich person alone. You can be a smart person alone. But you cannot be a complete person alone. For that you must be part of, and rooted in, an olive grove. This truth was once beautifully conveyed by Rabbi Harold S. Kushner in his interpretation of a scene from Gabriel García Márquez’s classic novel One Hundred Years of Solitude: Márquez tells of a village where people were afflicted with a strange plague of forgetfulness, a kind of contagious amnesia. Starting with the oldest inhabitants and working its way through the population, the plague causes people to forget the names of even the most common everyday objects. One young man, still unaffected, tries to limit the damage by putting labels on everything. “This is a table,” “This is a window,” “This is a cow; it has to be milked every morning.” And at the entrance to the town, on the main road, he puts up two large signs. One reads “The name of our village is Macondo,” and the larger one reads “God exists.” The message I get from that story is that we can, and probably will, forget most of what we have learned in life—the math, the history, the chemical formulas, the address and phone number of the first house we lived in when we got married—and all that forgetting will do us no harm. But if we forget whom we belong to, and if we forget that there is a God, something profoundly human in us will be lost.

Normally, Richard was the kind of guy I disliked, someone born and raised plush: looks, charm, smarts, probably money. These men were never very interesting to me; they had no edges, and they were usually cowards. They instinctively fled any situation that might cause them embarrassment or awkwardness. But Richard didn’t bore me. Maybe because his grin was a little crooked. Or because he made his living dealing in ugly things.

Are you all right?" A crease appears between his eyebrows, and he touches my cheek gently.I bat his hand away. "Well," I say, "first I got reamed out in front of everyone,and then I had to chat with the woman who's trying to destroy my old faction,and then Eric almost tossed my friends out of Dauntless,so yeah,it's shaping up to be a pretty great day,Four." He shakes his head and looks at the dilapidated building to his right, which is made of brick and barely resembles the sleek glass spire behind me. It must be ancient.No one builds with brick anymore. "Why do you care,anyway?" I say. "You can be either cruel instructor or concerned boyfriend." I tense up at the word "boyfriend." I didn't mean to use it so flippantly,but it's too late now. "You can't play both parts at the same time." "I am not cruel." He scowls at me. "I was protecting you this morning. How do you think Peter and his idiot friends would have reacted if they discovered that you and I were..." He sighs. "You would never win. They would always call your ranking a result of my favoritism rather than your skill." I open my mouth to object,but I can't. A few smart remarks come to mind, but I dismiss them. He's right. My cheeks warm, and I cool them with my hands. "You didn't have to insult me to prove something to them," I say finally. "And you didn't have to run off to your brother just because I hurt you," he says. He rubs at the back of his neck. "Besides-it worked,didn't it?" "At my expense." "I didn't think it would affect you this way." Then he looks down and shrugs. "Sometimes I forget that I can hurt you.That you are capable of being hurt." I slide my hands into my pockets and rock back on my heels.A strange feeling goes through me-a sweet,aching weakness. He did what he did because he believed in my strength. At home it was Caleb who was strong,because he could forget himself,because all the characteristics my parents valued came naturally to him. No one has ever been so convinced of my strength. I stand on my tiptoes, lift my head, and kiss him.Only our lips touch. "You're brilliant,you know that?" I shake my head. "You always know exactly what to do." "Only because I've been thinking about this for a long time," he says, kissing my briefly. "How I would handle it, if you and I..." He pulls back and smiles. "Did I hear you call me your boyfriend,Tris?" "Not exactly." I shrug. "Why? Do you want me to?" He slips his hands over my neck and presses his thumbs under my chin, tilting my head back so his forehead meets mine. For a moment he stands there, his eyes closed, breathing my air. I feel the pulse in his fingertips. I feel the quickness of his breath. He seems nervous. "Yes," he finally says. Then his smile fades. "You think we convinced him you're just a silly girl?" "I hope so," I say.

The reason why we need both stretch goals and SMART goals is that audaciousness, on its own, can be terrifying. It’s often not clear how to start on a stretch goal. And so, for a stretch goal to become more than just an aspiration, we need a disciplined mindset to show us how to turn a far-off objective into a series of realistic short-term aims.

I am disappointed. Violette knows how I feel about smart girls turning into needy sex objects for dumb boys.

Human tool-makers always make tools that will help us get what we want, and what we want hasn't changed for thousands of years because as far as we can tell the human template hasn't changed either. We still want the purse that will always be filled with gold, and the Fountain of Youth. We want the table that will cover itself with delicious food whenever we say the word, and that will be cleaned up afterwards by invisible servants. We want the Seven-League Boots so we can travel very quickly, and the Hat of Darkness so we can snoop on other people without being seen. We want the weapon that will never miss, and the castle that will keep us safe. We want excitement and adventure; we want routine and security. We want to have a large number of sexually attractive partners, and we also want those we love to love us in return, and be utterly faithful to us. We want cute, smart children who will treat us with the respect we deserve. We want to be surrounded by music, and by ravishing scents and attractive visual objects. We don't want to be too hot or too cold. We want to dance. We want to speak with the animals. We want to be envied. We want to be immortal. We want to be gods. But in addition, we want wisdom and justice. We want hope. We want to be good.

Viewer-hungry news outlets manipulate our fear response and our brain’s inability to distinguish “real” threats from the abstract and anomalous terrors across the globe that appear within seconds on our smart phones and TVs. We live in an objectively safer world than ever before, but we’re bombarded with fear-triggering messages and worried about issues that likely won’t affect us and are far from our control. We are arguably consumed with fear.

He caught hold of my hand. "Sydney, please don't do this," he begged. "No matter how confident you feel, no matter how careful you are, things will spiral out of control." "They already have," I said, opening the passenger door. "And I'm going to stop fighting them. Thank you for everything, Marcus. I mean it." "Wait, Sydney," he called. "Just tell me one thing." I glanced back and waited. "Where did this come from? When you called me to tell me you were coming, you said you'd realized it was the smart thing to do. What made you change your mind?" I gave him a smile that I hoped was as dazzling as one of his. "I realized I'm in love." Marcus, startled, looked around as though he expected to see my object d'armour in the car with us. "And you just realized that? Did you have some sort of vision?" "Didn't need to," I said, thinking of Wolfe's ill-fated trip to the Orkneys. "It's always been right in front of me.

Why do you care, anyway?" I say. "You can be either cruel instructor or concerned boyfriend." I tense up at the word "boyfriend." I didn’t mean to use it so flippantly, but it’s too late now. "You can’t play both parts at the same time." "I am not cruel." He scowls at me "I was protecting you this morning. How do you think Peter and his idiot friends would have reacted if they discovered that you and I were..." He sighs. "You would never win. They would always call you ranking a result of my favoritism rather than your skill." I open my mouth to object, but I can't. A few smart remarks come to mind, but I dismiss them. He's right. My cheeks warm, and I cool them with my hands. "You didn't have to insult me to prove something to them," I say finally. "And you didn't have to run off to your brother just because I hurt you," he says. He rubs at the back of his neck. "Besides- it worked, didn't it?" "At my expense." "I didn't think it would affect you this way." Then he looks down and shrugs. "Sometimes I forget that I can hurt you. That you are capable of being hurt." I slide my hands into my pockets and rock back on my heels. A strange feeling goes through me- a sweet, aching weakness. He did what he did because he believed in my strength. At home it was Caleb who was strong, because he could forget himself, because all the characteristics my parents valued came naturally to him. No one has ever been so convinced of my strength. I stand on my tiptoes, lift my head, and kiss him. Only our lips touch. "You're brilliant. You know that?" I shake my head. "You always know exactly what to do." "Only because I've been thinking about his for a long time," he says, kissing me briefly. "How I would handle it, if you and I..." He pulls back and smiles. "Did I hear you call me your boyfriend, Tris?" "Not exactly." I shrug. "Why? Do you want me to?" He slips his hands over my neck and presses his thumbs under my chin, tilting my head back so his forehead meets mine. For a moment he stands there, his eyes closed, breathing my air. I feel the pulse in his fingertips. I feel the quickness of his breath. He seems nervous. "Yes," he finally says.

Success is the ability to solve problems as well. A goal or an objective unachieved, in any area, is merely a problem unsolved. This is why a systematic approach to problem solving, one that works at a higher level and more consistently, is absolutely vital for you to achieve the maximum success that is possible for you. Think

This is not how you thought it would be. Time has stopped. Nothing feels real. Your mind cannot stop replaying the events, hoping for a different outcome. The ordinary, everyday world that others still inhabit feels coarse and cruel. You can’t eat (or you eat everything). You can’t sleep (or you sleep all the time). Every object in your life becomes an artifact, a symbol of the life that used to be and might have been. There is no place this loss has not touched. In the days and weeks since your loss, you’ve heard all manner of things about your grief: They wouldn’t want you to be sad. Everything happens for a reason. At least you had them as long as you did. You’re strong and smart and resourceful—you’ll get through this! This experience will make you stronger. You can always try again—get another partner, have another child, find some way to channel your pain into something beautiful and useful and good. Platitudes and cheerleading solve nothing. In fact, this kind of support only makes you feel like no one in the world understands. This isn’t a paper cut. It’s not a crisis of confidence. You didn’t need this thing to happen in order to know what’s important, to find your calling, or even to understand that you are, in fact, deeply loved. Telling the truth about grief is the only way forward: your loss is exactly as bad as you think it is. And people, try as they might, really are responding to your loss as poorly as you think they are. You aren’t crazy. Something crazy has happened, and you’re responding as any sane person would.

It only takes one person to change your life for the better: YOU. Develop yourself to be excellent for success, by working hard and smart. Make self-improvement for success your first objective.

I had before me an object lesson, I thought: two ways to face the world. One way as embodied by this old woman—simple, unassuming, a kind of peasant dignity, a naturalness inherent in her every move. The other, exemplified by the girl—smartness, sophistication, veneer without substance. I was conscious that I have now opted for the old woman’s way, have thrown in my lot with a creature I would have jeered at a year ago. My present trip to the mountains is indeed a trip to that wellspring of naturalness she symbolized. And I admired my choice: the correct choice, the only choice for a sensitive and moral man in my dilemma.

Our words have no inherent meaning to a corvid; they are arbitrary, but the natural communication system of these birds also involves arbitrary symbols (calls) that refer to specific objects and actions in their world.

But the Esquire passage I found most poignant and revealing was this one: Mister Rogers' visit to a teenage boy severely afflicted with cerebral palsy and terrible anger. One of the boys' few consolations in life, Junod wrote, was watching Mister Rogers Neighborhood. 'At first, the boy was made very nervous by the thought that Mister Rogers was visiting him. He was so nervous, in fact, that when Mister Rogers did visit, he got mad at himself and began hating himself and hitting himself, and his mother had to take him to another room and talk to him. Mister Rogers didn't leave, though. He wanted something from the boy, and Mister Rogers never leaves when he wants something from somebody. He just waited patiently, and when the boy came back, Mister Rogers talked to him, and then he made his request. He said, 'I would like you to do something for me. Would you do something for me?' On his computer, the boy answered yes, of course, he would do anything for Mister Rogers, so then Mister Rogers said: I would like you to pray for me. Will you pray for me?' And now the boy didn't know how to respond. He was thunderstruck... because nobody had ever asked him for something like that, ever. The boy had always been prayed for. The boy had always been the object of prayer, and now he was being asked to pray for Mister Rogers, and although at first he didn't know how to do it, he said he would, he said he'd try, and ever since then he keeps Mister Rogers in his prayers and doesn't talk about wanting to die anymore, because he figures if Mister Rogers likes him, that must mean that God likes him, too. As for Mister Rogers himself... he doesn't look at the story the same way the boy did or I did. In fact, when Mister Rogers first told me the story, I complimented him on being smart - for knowing that asking the boy for his prayers would make the boy feel better about himself - and Mister Rogers responded by looking at me first with puzzlement and then with surprise. 'Oh heavens no, Tom! I didn't ask him for his prayers for him; I asked for me. I asked him because I think that anyone who has gone through challenges like that must be very close to God. I asked him because I wanted his intercession.

She’s smart enough to know that material objects don’t ever actually touch, that sensation is just electron fields overlapping and repelling each other, and all they’re feeling are resultant rushes of dopamine, serotonin, oxytocin, and endorphins.

Normally, Richard was the kind of guy I disliked, someone born and raised plush: looks, charm, smarts, probably money. These men were never very interesting to me; they had no edges, and they were usually cowards. They instinctively fled any situation that might cause them embarrassment or awkwardness.

There is, certainly, an unbreachable chasm between the subjective and objective world. A reasonable person expects subjective facts to be overturned, because subjective facts are not facts; they're just well-considered opinions, held by multiple people at the same time. Whenever the fragility of those beliefs is applied to a specific example, people bristle—if someone says, "It's possible that Abraham Lincoln won't always be considered a great president," every presidential scholar scoffs. But if you remove the specificity and ask, "Is it possible that someone currently viewed as a historically great president will have that view reversed by future generations?" any smart person will agree that such a scenario is not only plausible but inevitable. In other words, everyone concedes we have the potential to be subjectively wrong about anything, as long as we don't explicitly name whatever that something is.

Like the Critical Theory of the Frankfurt School, postmodernism seeks to institutionalize dishonesty as a legitimate school of thought. The idea of truth as the ultimate goal of the intellectual is discarded. In its place, scholars are asked to pursue political objectives--so long as those political objectives are the 'correct' ones. Postmodernism is not fringe within the community of scholars. It is central. This tells us a great deal about the life of the mind today. Peruse any university course catalogue, and you find names like Foucault, Derrida, and Barthes. Scour the footnotes of scholarly books and journals and a similar story unfolds. With the primacy of philosophies--postmodernism, Critical Theory, and even the right-leaning Straussianism--that exalt dishonesty in the service of supposedly noble causes, is it at all surprising that liars like Alfred Kinsey, Rigoberta Menchu, Alger Hiss, and Margaret Sanger have achieved a venerated status among the intellectuals?

Intellect without implementation is ignorance, not intelligence. By definition: intellect is understanding objectively, implementation of intellect is intelligence, knowledge is a branch of intelligence (intellect plus implementation) and ignorance is lack of knowledge which is a branch of intellect (understanding but not implementing). Further, this is why we call academics “intellectual” and knowledge workers “practitioners.” One could be both of course. From a scriptural perspective, “If any man will do his will, he shall know” (John 7:17). Vast difference between learning and knowing. The gap is in the doing (implementation vs ignorant to the doing).

My neurons number half a billion, and they are distributed among my eight arms. On occasion, I have wondered whether I might have more intelligence in a single tentacle than a human does in its entire skull. Smart cookie. I am smart, but I am not a snack object dispensed from a packaged food machine. What a preposterous thing to say.

When countries negotiate with one another, they typically operate as if they are opponents in a chess match or merchants in a bazaar in which maximizing one’s own benefit is the sole objective. Smart leaders know their own countries’ vulnerabilities, take advantage of others’ vulnerabilities, and expect the other countries’ leaders to do the same.

If you understand others, you are smart. If you understand yourself, you are illuminated. If you overcome others, you are powerful. If you overcome yourself, you have strength. If you know how to be satisfied, you are rich. If you can act with vigor, you have a will. If you don’t lose your objectives, you can be long-lasting. If you die without loss, you are eternal.

Most sows are repeatedly inseminated, brood after brood, till their bodies give way and they go to slaughter. But while they’re still useful, they’re made to nurse—strapped to their sides in a farrowing crate, legs apart, nipples exposed. Pigs are extremely smart, sociable creatures, and this forced assembly-line intimacy makes the nursing sows want to die. Which, as soon as they dry up, they do.

The key to achieving your objective is to frame it properly before you begin. Do you know the ‘SMART method’?” “No, I—” “You need to make sure that your objective is S for Specific (you have to avoid it being vague) and M for Measurable—in this case, for example, success would be losing ten pounds. Then there’s A for Attainable, defined as being achievable, thanks to a series of short steps; it mustn’t be an ‘unreachable star.’ R for Realistic: to keep you motivated, your objective has to make sense in relation to your personality and your possibilities. And, finally, T for Timely: you need to set yourself a deadline.

What do we want? Here’s a partial list. We want the purse that will always be filled with gold. We want the Fountain of Youth. We want to fly. We want the table that will cover itself with delicious food whenever we say the word, and that will clean up afterwards. We want invisible servants we’ll never have to pay. We want the seven-league boots so we can get places very quickly. We want the Cloak of Invisibility so we can snoop on other people without being seen. We want the weapon that will never miss, and that will destroy our enemies utterly. We want to punish injustice. We want power. We want excitement and adventure; we want safety and security. We want to be immortal. We want to have a large number of sexually attractive partners. We want those we love to love us in return, and to be loyal to us. We want cute, smart children who will treat us with the respect we deserve, and who will not smash up the car. We want to be surrounded by music, and by ravishing scents and attractive visual objects. We don’t want to be too hot. We don’t want to be too cold. We want to dance. We want to drink a lot without having a hangover. We want to speak with the animals. We want to be envied. We want to be as gods. We want wisdom. We want hope. We want to be good. Therefore we sometimes tell ourselves stories that deal with the darker side of all our other wants.

In mid-morning, Qwilleran set out from the barn carrying a baker’s box tied with red plaid ribbon. He said goodbye to the cats, told them where he was going, and estimated when he would return. The more you talk to cats, he believed, the smarter they become. Koko was disturbingly smart. Qwilleran called him a fine fellow and had a great deal of respect for him. Yum Yum was a dainty little female with winning ways and a fondness for laps, the contents of wastebaskets, and small shiny objects she could hide under the rug. He gave them some parting instructions. “Don’t answer the phone. Don’t pull the plug on the refrigerator. Don’t open the door to poll-takers.” They looked at him blankly.

When countries negotiate with one another, they typically operate as if they are opponents in a chess match or merchants in a bazaar in which maximizing one’s own benefit is the sole objective. Smart leaders know their own countries’ vulnerabilities, take advantage of others’ vulnerabilities, and expect the other countries’ leaders to do the same. Most people who haven’t had direct contact with the leadership of their own and other countries form their views based on what they learn in the media, and become quite naive and inappropriately opinionated as a result. That’s because dramatic stories and gossip draw more readers and viewers than does clinical objectivity. Also, in some cases “journalists” have their own ideological biases that they are trying to advance. As a result, most people who see the world through the lens of the media tend to look for who is good and who is evil rather than what the vested interests and relative powers are and how they are being played out. For example, people tend to embrace stories about how their own country is moral and the rival country is not, when most of the time these countries have different interests that they are trying to maximize. The best behaviors one can hope for come from leaders who can weigh the benefits of cooperation, and who have long enough time frames that they can see how the gifts they give this year may bring them benefits in the future.

I kept so many things, and consumed the wrong things, all because I never felt like I was good enough. I wasn’t smart enough or professional enough or talented enough or creative enough. I didn’t trust that who I was or what I brought to the table in any situation was already unique, so I bought things that could make me better. Then I spent a year sorting through the mess and figuring out who I really was. A writer and a reader. Hiker and traveler. Dog owner and animal lover. Sister, daughter, and friend. It turned out I had never been someone who valued material objects. I valued the people in my life and the experiences we shared together. None of that could be found in the belongings in my home. It had always been in my heart.

Jesus asks parents to make yet another choice. Are we raising our children to be safe or to be brave? Are we raising our children to be smart or to be loving? Are we raising them to be successful or significant? How does God raise his children? In his book The Problem of Pain, C. S. Lewis made an observation that is worth lingering over. “Love,” Lewis wrote, “is something more stern and splendid than mere kindness. . . . Kindness merely as such cares not whether its object becomes good or bad, provided only that it escapes suffering.” My vulnerabilities as a parent are such that sometimes I simply want my kids to escape suffering. But if I keep them completely safe, they will never have a chance to be truly good or brave. Is that what I want?

deliberately think about whatever hurts the most. Don’t rehearse standard objections whose standard counters would make you feel better. Ask yourself what smart people who disagree would say to your first reply, and your second reply. Whenever you catch yourself flinching away from an objection you fleetingly thought of, drag it out into the forefront of your mind. Punch yourself in the solar plexus. Stick a knife in your heart, and wiggle to widen the hole. In the face of the pain, rehearse only this:1 What is true is already so. Owning up to it doesn’t make it worse. Not being open about it doesn’t make it go away. And because it’s true, it is what is there to be interacted with. Anything untrue isn’t there to be lived. People can stand what is true, for they are already enduring it.

When a day that you happen to know is Wednesday starts off by sounding like Sunday, there is something seriously wrong somewhere. I felt that from the moment I woke. And yet, when I started functioning a little more smartly, I became doubtful. After all, the odds were that it was I who was wrong, and not everyone else—though I did not see how that could be. I went on waiting, tinged with doubt. But presently I had my first bit of objective evidence—a distant clock struck what sounded to me just like eight. I listened hard and suspiciously. Soon another clock began, on a hard, decisive note. In a leisurely fashion it gave an indisputable eight. Then I knew things were awry. The way I came to miss the end of the world—well, the end of the world I had known for close on thirty years—was sheer accident: like a lot of survival,

Based on these interviews, he compiled a list of ten dimensions of complexity-ten pairs of apparently antithetical characteristics that are often both present in the creative minds. The list includes: 1. Bursts of impulsiveness that punctuate periods of quiet and rest. 2. Being smart yet extremely naive. 3. Large amplitude swings between extreme responsibility and irresponsibility. 4. A rooted sense of reality together with a hefty dose of fantasy and imagination. 5. Alternating periods of introversion and extroversion. 6. Being simultaneously humble and proud. 7. Psychological androgyny-no clear adherence to gender role stereotyping. 8. Being rebellious and iconoclastic yet respectful to the domain of expertise and its history. 9. Being on one had passionate but on the other objective about one's own work. 10. Experiencing suffering and pain mingled with exhilaration and enjoyment.

I Am Much Too Alone in This World, Yet Not Alone" I am much too alone in this world, yet not alone enough to truly consecrate the hour. I am much too small in this world, yet not small enough to be to you just object and thing, dark and smart. I want my free will and want it accompanying the path which leads to action; and want during times that beg questions, where something is up, to be among those in the know, or else be alone. I want to mirror your image to its fullest perfection, never be blind or too old to uphold your weighty wavering reflection. I want to unfold. Nowhere I wish to stay crooked, bent; for there I would be dishonest, untrue. I want my conscience to be true before you; want to describe myself like a picture I observed for a long time, one close up, like a new word I learned and embraced, like the everday jug, like my mother's face, like a ship that carried me along through the deadliest storm.

also severely degenerated the tissue of his rostral anterior cingulate cortex, an area in the front of the brain that acts as a kind of recruiter engaging the other more rational brain areas to aid during conflicts (think of a very impulsive and distraught person calling more level-headed friends to get some perspective and objective advice) and is necessary for proper cognitive and impulse control, except in Pwnage this area had begun to shut down completely, like a house that took down all its Christmas lights, just deactivating, which was what happened in the brains of heroin-dependent individuals when presented with heroin: their anterior cingulate cortexes shut down and they got no decision-making input from the quote-unquote smart parts of their brains and their brains offered them literally no help with overcoming their most basic, primal, self-destructive impulses, impulses with which they needed the most help to overcome,

Rhys shut the door and went to a small box on the desk- then silently handed it to me. My heart thundered as I opened the lid. The star sapphire gleamed in the candlelight, as if it were one of the Starfall spirits trapped in stone. 'Your mother's ring?' 'My mother gave me that ring to remind me she was always with me, even during the worst of my training. And when I reached my majority, she took it away. It was an heirloom of her family- had been handed down from female to female over many, many years. My sister wasn't yet born, so she wouldn't have known to give it to her, but... My mother gave it to the Weaver. And then she told me that if I were to marry or mate, then the female would either have to be smart or strong enough to get it back. And if the female wasn't either of those things, then she wouldn't survive the marriage. I promised my mother that any potential bride or mate would have the test... And so it sat there for centuries.' My face heated. 'You said this was something of value-' 'It is. To me, and my family.' 'So my trip to the Weaver-' 'It was vital that we learn if you could detect those objects. But... I picked the object out of pure selfishness.' 'So I won my wedding ring without even being asked if I wanted to marry you.' 'Perhaps.' I cocked my head. 'Do- do you want me to wear it?' 'Only if you want to.' 'When we go to Hybern... Let's say things go badly. Will anyone be able to tell that we're mated? Could they use that against you?' Rage flickered in his eyes. 'If they see us together and can scent us both, they'll know.' 'And if I show up alone, wearing a Night Court wedding ring-' He snarled softly. I closed the box, leaving the ring inside. 'After we nullify the Cauldron, I want to do it all. Get the bond declared, get married, throw a stupid party and invite everyone in Velaris- all of it.' Rhys took the box from my hands and set it down on the nightstand before herding me toward the bed. 'And if I wanted to go one step beyond that?' 'I'm listening,' I purred as he laid me on the sheets.

Urban planning is a scientific, aesthetic and orderly disposition of Land, Resources, Facilities and Services with a view of securing the Physical, Economic and Social Efficiency, Health and well-being of Urban Communities. As over the years the urban population of India has been increasing rapidly, this fast tread urbanization is pressurizing the existing infrastructure leading to a competition over scare resources in the cities. The objective of our organization is to develop effective ideas and inventions so that we could integrate in the development of competitive, compact, sustainable, inclusive and resilient cities in terms of land-use, environment, transportation and services to improve physical, social and economic environment of the cities. Focus Areas:- Built Environment Utilities Public Realm Urban planning and Redevelopment Urban Transport and Mobility Smart City AMRUT Solid Waste Management Master Plans Community Based Planning Architecture and Urban Design Institutional Capacity Building Geographic Information System Riverfront Development Local Area Planning ICT

I am thirty. I made two girls within my own body, felt the rush of bringing them into the world, and when I saw their bodies, I saw a miracle. Their skin and eye lashes perfect. Tiny lips, tiny fingernails, eyes embodying innocence and awe. They grow and run around my house naked and scream wildly without self-awareness or social concern. I teach them about our culture and what is and isn’t acceptable. But what I will not teach them is shame of their body. It was beautiful from moment one, and that will not change - not with age, not with anything. One daughter looks at her body in the mirror, we talk about the organs and skin, how her body will change. She is beautiful on every count. I remember when I was six, and I know I have to warn her. Not shame her, but tell her how some people were not taught to love, but take for themselves and she must be brave and aware. It pains me as I tell her, her innocent mind not know why one person would hurt another in such a way. “Do not be afraid,” I tell her. “But this is our culture, so be smart and be aware my brave girl.” Shame teaches us, but I will not teach my daughters in this way. I will empower them to be proud of their bodies, respectful of their bodies, in awe of how miraculous it is and what it is capable of. I will tell my daughter that to be a woman is not to be lesser, not object, not the bed in the red light district, nor the “bitch” in the hotel. She is not the body to exploit or product to consume. “She” is not shame. “She” is beautiful woman with beautiful body, capable of cosmic realities. Holding someone close, experiencing love, making love, creating life, accepting another human life as her own, feeling pain, joy, giving strength, healing with a kiss, wholeness with a touch; giving physical and mental nourishment with her own body. “She” is grounded enough to follow, still capable to lead from a child to a nation. The woman’s body is made in the image of Love, from Love herself, Life herself, so she herself is of God. For my Grandmother, for my Mother, for my daughters, my friends, and as a reminder to myself: be proud, beautiful woman, your body is intrinsically good, perfectly good. Perfect from moment one.

My pastor, Pete Wilson, gave a message on prayer, specifically citing this idea many of us have that prayer is a kind of transaction. beside him on the platform, an object the size of a refrigerator stood cloaked beneath a black cover. He said, 'most of us have reduced prayer down to a transaction. A way to manipulate what we want. A vending machine.' At that point, he yanked off the cover revealing a large vending machine, loaded with all kinds of snacks. He inserted some coins and pushed the button for peanut M&Ms (smart man, my pastor). Nothing happened. He hit the machine a couple of times, tried to rock it. Nothing. He continued. 'Most of the time when we go to God, it's because we want something. If we get what we want, we turn and walk off, satisfied. If we don't get what we want, we get frustrated; we kick the machine and blame God for not answering our request.' This 'transaction' view of prayer will always disappoint us because at the root of it, we think it's all about us. but prayer is so much more than giving God a list of our wants and needs or, in some cases, our demands. Prayer is communication. It's talking and listening.

Today it is widely accepted that there is no one essence that all religions share. What they share are family resemblances—tendencies toward this belief or that behaviour. In the family of religions, kin tend to perform rituals. They tend to tell stories about how life and death began and to write down these stories in scriptures. They tend to cultivate techniques of ecstasy and devotion. They tend to organize themselves into institutions and to gather in sacred places at sacred times. They tend to instruct human beings how to act toward one another. They tend to profess this belief or that about the gods and the supernatural. They tend to invest objects and places with sacred import. Philosopher of religion Nina Smart has referred to these tendencies as the seven "dimensions" of religion: the ritual, the narrative, experiential, institutional, ethical, doctrinal, and material dimensions.¹³ These family resemblances are just tendencies, however. Just as there are tall people in short families (none of the men in Michael Jordan's family was over six feet tall), there are religions that deny the existence of God and religions that get along just fine without creeds. Something is a religion when it shares enough of this DNA to belong to the family of religions.

It is a truism today, in this highly technologically-developed culture, that students need technical computer skills. Equally truistic (and, not incidentally, true) is that the workplace has become highly technological. Even more truistic – and far more disturbing – are the shifts in education over the last two decades as public elementary schools, public and private high schools, and colleges and universities have invested scores of billions of dollars on “digital infrastructure,” computers, monitors and printers, “smart classrooms,” all to “meet the demands” of this new technological workplace. "We won’t dwell on the fact – an inconvenient truth? – that those technological investments have coincided with a decline in American reading behaviors, in reading and reading comprehension scores, in overall academic achievement, in the phenomenon – all too familiar to us in academia – of “grade inflation,” in an alarming collapse of our students’ understanding of their own history (to say nothing of the history of the rest of the world), rising ignorance of world and American geography, with an abandonment of the idea of objectivity, and with an increasingly subjective, even solipsistic, emphasis on personal experience. Ignore all this. Or, if we find it impossible to ignore, then let’s blame the teachers...

I begin now to forget; I begin to doubt the fixity of tables, the reality of here and now, to tap my knuckles smartly upon the edges of apparently solid objects and say, "Are you hard?" I have seen so many different things, have made so many different sentences. I have lost in the process of eating and drinking and rubbing my eyes along surfaces that thin, hard shell which cases the soul, which, in youth, shuts one in--hence the fierceness, and the tap, tap, tap of the remorseless beaks of the young. And now I ask, "Who am I?" I have been talking of Bernard, Neville, Jinny, Susan, Rhoda and Louis. Am I all of them? Am I one and distinct? I do not know. We sat here together. But now Percival is dead, and Rhoda is dead; we are divided; we are not here. Yet I cannot find any obstacle separating us. There is no division between me and them. As I talked I felt "I am you". This difference we make so much of, this identity we so feverishly cherish, was overcome. Yes, ever since old Mrs Constable lifted her sponge and pouring warm water over me covered me with flesh I have been sensitive, percipient. Here on my brow is the blow I got when Percival fell. Here on the nape of my neck is the kiss Jinny gave Louis. My eyes fill with Susan's tears. I see far away, quivering like a gold thread, the pillar Rhoda saw, and feel the rush of the wind of her flight when she leapt.

Then one night he brought home a beautiful red-haired woman and took her into our bed with me. She was a high-class call girl employed by the well-known Madame Claude. It never occurred to me to object. I took my cues from him and threw myself into the threesome with the skill and enthusiasm of the actress that I am. If this was what he wanted, this was what I would give him—in spades. As feminist poet Robin Morgan wrote in Saturday’s Child on the subject of threesomes, “If I was facing the avant-garde version of keeping up with the Joneses, by god I’d show ’em.” Sometimes there were three of us, sometimes more. Sometimes it was even I who did the soliciting. So adept was I at burying my real feelings and compartmentalizing myself that I eventually had myself convinced I enjoyed it. I’ll tell you what I did enjoy: the mornings after, when Vadim was gone and the woman and I would linger over our coffee and talk. For me it was a way to bring some humanity to the relationship, an antidote to objectification. I would ask her about herself, trying to understand her history and why she had agreed to share our bed (questions I never asked myself!) and, in the case of the call girls, what had brought her to make those choices. I was shocked by the cruelty and abuse many had suffered, saw how abuse had made them feel that sex was the only commodity they had to offer. But many were smart and could have succeeded in other careers. The hours spent with those women informed my later Oscar-winning performance of the call girl Bree Daniel in Klute. Many of those women have since died from drug overdose or suicide. A few went on to marry high-level corporate leaders; some married into nobility. One, who remains a friend, recently told me that Vadim was jealous of her friendship with me, that he had said to her once, “You think Jane’s smart, but she’s not, she’s dumb.” Vadim often felt a need to denigrate my intelligence, as if it would take up his space. I would think that a man would want people to know he was married to a smart woman—unless he was insecure about his own intelligence. Or unless he didn’t really love her.

The educational goal of self-esteem seems to habituate young people to work that lacks objective standards and revolves instead around group dynamics. When self-esteem is artificially generated, it becomes more easily manipulable, a product of social technique rather than a secure possession of one’s own based on accomplishments. Psychologists find a positive correlation between repeated praise and “shorter task persistence, more eye-checking with the teacher, and inflected speech such that answers have the intonation of questions.” 36 The more children are praised, the more they have a stake in maintaining the resulting image they have of themselves; children who are praised for being smart choose the easier alternative when given a new task. 37 They become risk-averse and dependent on others. The credential loving of college students is a natural response to such an education, and prepares them well for the absence of objective standards in the job markets they will enter; the validity of your self-assessment is known to you by the fact it has been dispensed by gatekeeping institutions. Prestigious fellowships, internships, and degrees become the standard of self-esteem. This is hardly an education for independence, intellectual adventurousness, or strong character. “If you don’t vent the drain pipe like this, sewage gases will seep up through the water in the toilet, and the house will stink of shit.” In the trades, a master offers his apprentice good reasons for acting in one way rather than another, the better to realize ends the goodness of which is readily apparent. The master has no need for a psychology of persuasion that will make the apprentice compliant to whatever purposes the master might dream up; those purposes are given and determinate. He does the same work as the apprentice, only better. He is able to explain what he does to the apprentice, because there are rational principles that govern it. Or he may explain little, and the learning proceeds by example and imitation. For the apprentice there is a progressive revelation of the reasonableness of the master’s actions. He may not know why things have to be done a certain way at first, and have to take it on faith, but the rationale becomes apparent as he gains experience. Teamwork doesn’t have this progressive character. It depends on group dynamics, which are inherently unstable and subject to manipulation. On a crew,

The Lowly Thermostat, Now Minter of Megawatts How Nest is turning its consumer hit into a service for utilities. Peter Fairley | 945 words • Google’s $3.2 billion acquisition of Nest Labs in January put the Internet of things on the map. Everyone had vaguely understood that connecting everyday objects to the Internet could be a big deal. Here was an eye-popping price tag to prove it. Nest, founded by former Apple engineers in 2010, had managed to turn the humble thermostat into a slick, Internet-connected gadget. By this year, Nest was selling 100,000 of them a month, according to an estimate by Morgan Stanley. At $249 a pop, that’s a nice business. But more interesting is what Nest has been up to since last May in Texas, where an Austin utility is paying Nest to remotely turn down people’s air conditioners in order to conserve power on hot summer days—just when electricity is most expensive. For utilities, this kind of “demand response” has long been seen as a killer app for a smart electrical grid, because if electricity use can be lowered just enough at peak times, utilities can avoid firing up costly (and dirty) backup plants. Demand response is a neat trick. The Nest thermostat manages it by combining two things that are typically separate—price information and control over demand. It’s consumers who control the air conditioners, electric heaters, and furnaces that dominate a home’s energy diet. But the actual cost of energy can vary widely, in ways that consumers only dimly appreciate and can’t influence. While utilities frequently carry out demand

smart devices have led to the creation of information services that connect all objects in the environment to a network to auto

Goals. OGTM uses this term to mean metrics of success. As metrics, goals should be fashioned as means of qualifying success at achieving an objective. Each goal needs to be SMART, an acronym that means Specific Measurable Actionable Realistic Time-constrained2

Pete Wilson, gave a message on prayer, specifically citing this idea many of us have that prayer is a kind of transaction. Beside him on the platform, an object the size of a refrigerator stood cloaked beneath a black cover. He said, “Most of us have reduced prayer down to a transaction. A way to manipulate what we want. A vending machine.”2 At that point, he yanked off the cover revealing a large vending machine, loaded with all kinds of snacks. He inserted some coins and pushed the button for peanut M&Ms (smart man, my pastor). Nothing happened. He hit the machine a couple of times, tried to rock it. Nothing. He continued. “Most of the time when we go to God, it’s because we want something. If we get what we want, we turn and walk off, satisfied. If we don’t get what we want, we get frustrated; we kick the machine and blame God for not answering our request.”3

Updating the Layout As you learned in Chapter 6, the dynamic flow and pagination work differently in HTML forms. PDF forms will paginate based on the page size setting, but since an HTML form can be any length, your Designer HTML form will continue to expand lower on the same page and won’t paginate to a subsequent page (Figure 8.8). Figure 8.8 The SmartDoc Expense Report with 40 items in PDF Preview (left) and HTML Preview (right). Follow these steps to analyze and correct the layout issues so that the form will render properly as a paginated PDF or a single-page HTML form: 1. Select the Preview HTML tab. 2. Click the Add Expense button to add 20 new expense rows. You’ll eventually see the rows overlap with the footer of the page. 3. Select the Master Pages tab to update your layout. 4. Select copyrightFooter on the masterPage1 subform. 5. Select the Layout tab of the Object palette and update the Y coordinate to be 10.5625 inches. 6. Select the copyrightFooter field on the masterPage2 subform. 7. Select the Layout tab of the Object palette and update the Y coordinate to be 10.5625 inches. 8. Select the pages field on the masterPage2 subform. 9. Select the Layout tab of the Object palette and update the Y coordinate to be 10.5625 inches. 10. Save your file as myExpenseReportHTML_4.xdp. You’ve successfully moved all the master page items away from the contentArea object. Doing so eliminates the overlapping issue in your HTML form. It’s best to not put master page items in or have them touch the contentArea object.

know what Clement said about being pope?” I shook my head, as he’d hoped I would. “Clement said none of his predecessors knew how to be pope.” “What did he mean?” “He meant that none of the others knew how to throw such big parties. He was also called ‘Clement the Magnificent.’ When he was crowned as pope, he gave a feast for three thousand people. He served one thousand sheep, nine hundred goats, a hundred cows, a hundred calves, and sixty pigs.” “Goodness. That’s, what, ten, twenty pounds of meat for every person?” “Ah, but there is more. Much more. Ten thousand chickens. Fourteen hundred geese. Three hundred fish—” “Only three hundred?” He stretched his arms wide—“Pike, very big fish”—then transformed the gesture into a shrug. “But also, Catholics eat a lot of fish, so maybe it was not considered a delicacy.” He held up a finger. “Plus fifty thousand cheeses. And for dessert? Fifty thousand tarts.” “That’s not possible. Surely somebody exaggerated.” “Non, non, pas du tout. We have the book of accounts. It records what they bought, and how much it cost.” “How much did it cost?” “More than I will earn in my entire life. But it was a smart investment. It made him a favorite with the people who mattered—kings and queens and dukes. And, of course, with his cardinals and bishops, who sent him money they collected in their churches.” Turning away from the palace, he pointed to a building on the opposite side of the square. “Do you know this building?” I shook my head. “It’s just as important as the palace.” “What is it?” “The papal mint.” “Mint, as in money?” He nodded. “The popes coined their own money, and they built this mint here. They made gold florins in the mint, then stored them in the treasury in the palace.” “The popes had their own mint? That seems ironic, since Jesus chased the money changers out of the temple in Jerusalem.” “If you look for inconsistencies, you will find a million. The popes had armies. They had mistresses. They had children. They poisoned their rivals. They lived like kings and emperors; better than kings and emperors.” “And nobody objected?” “Oh, sure,” he said. “Some of the Franciscans—founded by Saint Francis of Assisi—they were very critical. They said monks and priests and popes should live in poverty, like Jesus.

Once you consider the premise that Episodes I through III are not live-action movies with extensive special effects, but rather animated features with a few living actors rotoscoped in, many of the more common critical objections to the movies simply wither away.

In particular, objectives like SMART goals often unlock a potential that people don’t even realize they possess. The reason, in part, is because goal-setting processes like the SMART system force people to translate vague aspirations into concrete plans. The process of making a goal specific and proving it is achievable involves figuring out the steps it requires—or shifting that goal slightly, if your initial aims turn out to be unrealistic. Coming up with a timeline and a way to measure success forces a discipline onto the process that good intentions can’t match.

The woman with no aptitude for lying watched the Neapolitan walk away. “He’s short, fat and, objectively speaking, not the most obvious choice of pinup boy. But he’s smart, strong and he can probably do whatever’s necessary for a life of love. I think he’s the most beautiful man I will ever kiss,” said Samy. “It’s strange that magnificent, good-hearted people like him don’t receive more love. Do their looks disguise their character so well that nobody notices how open their soul, their being and their

A good critical thinker is able to do the following:   -Understand the connection between ideas, if there is a logical one -Find inconsistencies and common mistakes in reasoning -Construct, identify and evaluate arguments -Detect the importance and relevance of ideals, especially creative ones -Solve problems systematically -Reflect on justification of one’s own beliefs and values -Make clear judgements -Not be affected by objective thinking, surroundings and other people’s opinions -Identify the problem and produce an effective solution -Approach problematic situations in a fearless way -Come up with the best solutions to any obstacle

Brutal violence is hereby committed against the individuality of things; all variation is destroyed by the curious supremacy of this one category of expressions, for example, when we designate all things that happen to please us for any reason whatsoever as "chic", or "smart", even though the objects in question may bear no relation whatsoever to the fields to which these expressions belong. [...] It cannot be denied that inasmuch as violence is done to objects treated in this way, and inasmuch as they are all transformed uniformly to a category of our own making, the individual really renders an arbitrary decision with respect to these objects, he acquires an individual feeling of power, and thus the ego is strongly emphasized. [...] Only the noblest persons seek the greatest depth and power of their ego by respecting the individuality inherent in things. The hostility which the soul bears to the supremacy, independence, and indifference of the universe gives rise — beside the loftiest and most valuable strivings of humanity — to attempts to oppress things externally; the ego offer violence to them not by absorbing and molding their powers, not by recognizing their individuality only to make it serviceable, but by forcing it to bow outwardly to some subjective formula. To be sure the ego has not in reality gained control of the things, but only of its ow false and fanciful conception of them.

Discordians reject objective reality and promote subjective relativism. Any group that rejects reality is finished. Discordians live in their own fantasy world, and nothing is more attractive to stupid people than that. Discordians believe in “Chaos”, and this is the wet dream of all idiots since its where reason, logic, knowledge, and understanding are wiped out, thus ensuring that the dunces are no longer at any disadvantage in comparison with smart people.

Yet another reason Jamie was willing to pay out for expensive, hard-capped boots. You never knew where you’d be stepping. Right in the centre of the settlement a side-path led down a narrow little alley between the backs of two squats made out of shipping pallets, and opened into a little square where three tents all opened towards each other. Two of them looked ancient, propped up by sticks and other rigid objects, tied off and hanging from the bridge overhead with their support strings.  But the third tent looked pretty new.  It was a modest green and orange striped thing — big enough to fit no more than two people. But it matched the description that Reggie had given. He said that it looked too nice to be there, and this one did.  ‘Grace?’ Jamie called softly. Roper was right at her shoulder. She could smell the cigarettes on his breath. There was no answer. She stepped forward a little. ‘Grace? Are you in there? Can you hear me?’ There was an equal chance that the tent was empty, or that Grace was strung out and unresponsive. Either way, she needed to take a look. Jamie glanced at Roper, whose face she couldn’t read. His nose was wrinkled in disgust, but his flushed cheeks told her that he was as nervous as she was.  As much as she hated to generalise — confronting homeless people was never an easy thing to do. They could be unpredictable at best, and it was always smart to tread lightly. She steadied her heart, took a breath and then clenched her hand to stop it from shaking. The zipper toggle hung at the top of the entrance, shimmering gently in the half-light. Jamie couldn’t tell if it was from movement inside, or from vibrations coming through the other squats around them.  She swallowed and reached for it, taking it lightly between her fingers, not wanting to startle whoever was inside. Roper’s breath was short and sharp in her ear. ‘Grace?’ she tried again, but there was no response. She tugged left and the zipper began to unfurl, grinding its way along the teeth. Roper exhaled behind her, filling the already ripe gap with hot air.  Jamie craned her neck to look through the widening gap as the flap began to fold down, but inside was shaded and dark. The smell of urine wafted out and stung her nostrils. She was aware of her boots in the mud, aware of the sounds around her, of the closeness of Roper as he looked over her head.  Everything was still, the zipper not seeming to move at all.

His self-esteem was a mass of smarting pin- pricks. Whenever he assured himself, as he tried to do, that he was the heroic victim of a grand and melancholy passion, the memory of some new and petty indignity stabbed him awake. “I’m darned if I’m going to put up with it,” he told Matilda that evening. “What I want to know is this: Am I the master of my own house?” Matilda only smiled. And so it went on. You might, Jimmy thought, have supposed that treatment of this kind would arouse the fair one’s pity, poor substitute as that might be for the warmer emotion which, by all romantic canons, she owed to her rescuer. In protest he adopted an air of injured tenderness and nobility. But Matilda soon knocked the bottom out of that. “Don’t take any notice,” she told their guest, “if he happens to touch your hand when he’s passing the butter. He’s quite harmless, is Jimmy, and even if he does like to dream he’s a Don Juan, that doesn’t take me in! I know him! We haven’t been married six years for nothing.” “Oh, haven’t we?” said Jimmy, darkly. ‘That’s where you’re mistaken! ” “Just listen to him!” laughed Matilda. “He hates you to think he’s been faithful. Isn’t he just a lamb?” And the object of Jimmy’s frustrated passion merely smiled. She was always smiling. The tragic figure of the Boulogne boat, the distressed beauty of the Customs House, the vision of pathetic loveliness whom he, James Marler, had swept off her feet with such manly magnificence, no longer existed. Those grave, impassioned dialogues which he had imagined taking place under the romantic towers of the Crystal Palace had never materialized. She was gay, she was childish, perhaps she was even more beautiful; but her gaiety, her childishness, her beauty were not for him.

You are fascinated with the girls,” Huma said. Lada snapped her attention back to the older woman. She had assumed Huma was so absorbed in her consumption of food that Lada had let her mind and gaze wander. “Why do they veil their faces? Does your god hate even the sight of women?” Huma laughed. “You misunderstand. Women should veil their bodies, yes. But veiling the face is a symbol of status. Only women who are so well provided for they can afford not to do menial labor may wear a veil. These girls have earned their veils. It is a mark of privilege.” “Privilege? They are slaves!” Huma laughed. “So am I, dearest. I was sold as a very young girl, brought to the harem as a servant as well.” Lada scowled. “You should have fought them. You should have escaped.” “To where? I was angry, for many years. And frightened. But there are many ways to be powerful. There is power in stillness. There is power in watching, waiting, saying the right thing at the right time to the right person. There is power in being a woman—oh yes, power in these bodies you gaze upon with derision.” Huma ran one hand down her ample breasts, over her stomach, and rested it on her hip. “When you have something someone else wants, there is always an element of power.” “But it can be taken from you.” Lada had seen enough of men and the world to know that a woman’s body was not an object of power. “Or it can be given in exchange for more important things. These girls, my servants, understand that. The smart ones, anyhow. They will spend years climbing, trying to get in a position where they have some measure of control. The ones who are clever will do better than the ones who are merely beautiful.” Her gaze was so pointed, Lada felt herself blush. She dropped the pieces of ripped flatbread onto the plate in front of her. She felt awkward, ungainly, and uglier than she had ever considered herself before. It had not bothered her, most of her life, knowing that she was not beautiful, would never gain admiration for her looks alone. But Huma used her face as a weapon and a tool in a way Lada never could. Lada had never realized that simply by being attractive, she might have gained more threads of power.

Sometimes I hear people say about characters, “She doesn’t have much of a sense of humor,” or “He isn’t very smart.” A character who is what society calls “slow” is not trying to be slow, so an actor who tries to show us intellectual slowness is condescending to the character and playing a result (society’s judgment of him). What such a person (character) is usually doing (his objective) is to struggle to keep up. An actor should never show us that a character is “slow,” but always involve himself with how the character copes with the cards fate has dealt him.

Now comes a difficult-to-grasp concept: there is no such thing as a Bitcoin. Of course, there are no physical Bitcoins. You probably already knew that. However, there are also no Bitcoins on a hard drive somewhere. You can’t point to a physical object, digital file, or piece of code and say, “this is a Bitcoin.” Instead, the entire Bitcoin network is only a series of transaction records. Every transaction in the history of Bitcoin lives in the Bitcoin blockchain’s distributed ledger. If you want to prove that you have 20 Bitcoins, the only way you can do it is by pointing to the transactions where you received those 20 Bitcoins.

The ban uncovered the truth, which was that when you decide to want less, you can buy less and, ultimately, need less money. Decluttering and purging 70 percent of my belongings came with different lessons. I realized I had spent the first 29 years of my life doing and buying whatever I could to be someone I thought I should be. I kept so many things, and consumed the wrong things, all because I never felt like I was good enough. I wasn’t smart enough or professional enough or talented enough or creative enough. I didn’t trust that who I was or what I brought to the table in any situation was already unique, so I bought things that could make me better. Then I spent a year sorting through the mess and figuring out who I really was. A writer and a reader. Hiker and traveler. Dog owner and animal lover. Sister, daughter, and friend. It turned out I had never been someone who valued material objects. I valued the people in my life and the experiences we shared together. None of that could be found in the belongings in my home. It had always been in my heart.

Caine’s a guy who needs to win. He needs to win before he poofs. Or he needs to win before I poof. The point is, he’s not going to just accept us freeing all these kids from Coates and taking over Perdido Beach,” Sam said. “So we need to be ready. And we need to be ready for something else, too: tomorrow is my birthday.” He made a wry face. “Not a birthday I’m exactly looking forward to. But, anyway, we need to decide who takes over for me if…when…I step outside.” Several of the kids made sympathetic or encouraging noises about how Sam maybe wasn’t going to blink out, or maybe it would be a good thing, an escape from the FAYZ. But Sam hushed them all. “Look, the good thing is, when I go, so does Caine. The bad thing is, that still leaves Drake and Diana and other bullies. Orc…well, we don’t exactly know what’s going on with him, but Howard’s not with him. And Lana…we don’t know what happened to her, whether she left or what.” The loss of Lana was a serious blow. Every one of the Coates refugees adored her for the way she had healed their hands. And it was reassuring to think that she could heal anyone who was injured. Astrid said, “I nominate Edilio to take over if…you know. Anyway, we need a number two, a vice president or vice mayor or whatever.” Edilio did a double take, like Astrid must be talking about some other Edilio. Then he said, “No way. Astrid’s the smartest person here.” “I have Little Pete to look after. Mary has to care for the prees and keep them out of harm’s way. Dahra has responsibility for treating anyone who gets hurt. Elwood has been so busy in the hospital with Dahra, he hasn’t dealt with Caine or Drake or any of the Coates faction. Edilio’s been up against Orc and Drake. And he’s always been brave and smart and able.” She winked at Edilio, acknowledging his discomfort. “Right,” Sam said. “So unless someone has an objection, that’s the way it is. If I get hurt or I ditch, Edilio’s in charge.” “Respect to Edilio,” Dekka said, “but he doesn’t even have powers.” “He has the power to earn trust and to come through when he has to,

Forgive me, Mother.” He bowed. “My argument is with my father.” “Well,” the duke announced himself and paused for dramatic effect in the doorway of the private parlor. “No need to look further. You can have at me now.” “You are having Anna Seaton investigated,” the earl said, “and it could well cost her her safety.” “Then marry her,” the duke shot back. “A husband can protect a wife, particularly if he’s wealthy, titled, smart, and well connected. Your mother has assured me she does not object to the match.” “You don’t deny this? Do you have any idea the damage you do with your dirty tricks, sly maneuvers, and stupid manipulations? That woman is terrified, nigh paralyzed with fear for herself and her younger relation, and you go stomping about in her life as if you are God Almighty come to earth for the purpose of directing everybody else’s personal life.” The duke paced into the room, color rising in his face. “That is mighty brave talk for a man who can’t see fit to take a damned wife after almost ten years of looking. What in God’s name is wrong with you, Westhaven? I know you cater to women, and I know you are carrying on with this Seaton woman. She’s comely, convenient, and of child-bearing age. I should have thought to have her investigated, I tell you, so I might find some way to coerce her to the altar.” “You already tried coercion,” Westhaven shot back, “and it’s only because Gwen Allen is a decent human being her relations haven’t ruined us completely in retaliation for your failed schemes. I am ashamed to be your son and worse than ashamed to be your heir. You embarrass me, and I wish to hell I could disinherit you, because if I don’t find you a damned broodmare, I’ve every expectation you will disinherit me.” “Gayle!” His mother was on her feet, her expression horror-stricken. “Please, for the love of God, apologize. His Grace did not have Mrs. Seaton investigated.” “Esther…” His Grace tried to get words out, but his wife had eyes only for her enraged son. “He most certainly did,” Westhaven bit out. “Up to his old tricks, just as he was with Gwen and with Elise and with God knows how many hapless debutantes and scheming widows. I am sick to death of it, Mother, and this is the last straw.” “Esther,” His Grace tried again. “Hush, Percy,” the duchess said miserably, still staring at her son. “His Grace did not have your Mrs. Seaton investigated.” She paused and dropped Westhaven’s gaze. “I did.” “Esther,” the duke gasped as he dropped like a stone onto a sofa. “For the love of God, help me.

The Internet of Things First of all, what is the Internet of Things? The Internet of Things is the link between the internet and everyday objects that allows them to send and receive digital information and data. Its potential is huge and some say it could become a multi-trillion-dollar market. One start-up called Slock.it is attempting to tap into this potential by developing an app on the Ethereum blockchain that links physical assets, such as apartments, bikes, or vans, to a smart contract that allows users to rent the item out. The application is called Ethereum Computer and could potentially eliminate fees to rent the assets of others. It is a kind of blockchain version of Airbnb and creates a much cheaper option for both affiliates and users.

So, what did you tell him?” “I . . . I told him that I . . . I was fond of him, but I saw . . . no future in romance between us,” she coughed out.  “That my heart was not invested in him.” “Well, that might explain his sudden departure,” I agreed, a few things from our brief, tense conversation becoming clearer.  “You do realize that he would have quit Sevendor long ago, if he had not held out hope for your heart?” “That’s what he said!” she almost screamed.  “In fact,” I continued, apologetically, “he put himself in grave danger last summer, helping Tyndal and Rondal in Enultramar, purely in an effort to attract your attention.” “I never asked him to do that!” she fumed. “Of course you didn’t.  But that attempt . . . failed,” I said, as objectively as possible.  “I’m sure the boy wanted the assurance that his efforts were not in vain before he made any further decisions.”  I knew it was small comfort to my sobbing apprentice, but she needed to understand the truth.  “When you did not return his affections after all he has done to impress you, and you told him in certain terms that it was a fruitless endeavor, what did you expect him to do?” “No just pack up and leave! He won’t respond to me, mind-to-mind, and I have no idea where he is!” “He’s the one who figured out how to use the Alkan Ways, on his own,” I reminded her.  “I doubt he’s lingering near Sevendor.  Or even in the Riverlands.” “So where did he go?  I need to talk to him!” “And say what?” I asked.  “That you’ve changed your mind?  That you’ve found love in your heart in his absence that his presence could not produce?” I suggested. “That he doesn’t have to run away from me, just because I’m not in love with him!” “Clearly, he feels differently about that,” I pointed out.  “Asking a man with a broken heart to be proximate to the one who broke it . . . that seems a cruel request, Dara.” “But I didn’t mean to break his heart!  Now everyone thinks I drove him away!  Banamor is pissed with me, Sire Cei isn’t happy that he’s lost one of his best aides, and the enchanters in town all hate me!  Nattia isn’t even speaking to me!  She thinks I was unfair to him!” “You may not have meant to do it, but it is done.  Gareth is a very, very smart man, Dara.  He’s one of the most intuitive thaumaturges I know, and a brilliant enchanter.  He’s as determined as Azar when it comes to achieving what he wants.  And when he learns that what he wants he cannot have, he's smart enough to know that lingering in your shadow, pining for what cannot be, is a torture he cannot bear.” “But I hold his friendship in the highest esteem!” she protested.  “He was instrumental in the hawk project!  He’s been a constant help to me, and come to my aid faithfully!” “Did you think he did that out of the goodness of his heart?” I felt compelled to ask.  “Oh, he’s a wholesome and worthy lad, don’t mistake me.  But if you don’t return his affections, then continuing to be at your call is . . . well, it’s humiliating, Dara.  Especially when you have other suitors you hold in more favor, nearby.

•Only fundamental objectives should be used to evaluate and compare alternatives.

Step 3: Separate ends from means to establish your fundamental objectives.

As its name implies, an even swap increases the value of an alternative in terms of one objective while decreasing its value by an equivalent amount in terms of another objective. In essence, the even swap method is a form of bartering—it forces you to think about the value of one objective in terms of another.

The point is this: when you make even swaps, concentrate not on the importance of the objectives but on the importance of the amounts in question.

Decisions with multiple objectives cannot be resolved by focusing on any one objective.

Jane Curtin was probably the most direct of the three about going in and talking to Lorne, calmly and rationally, about the parts or lack of parts she was getting on the show, although she sometimes confronted Lorne in anger. One friend described her as a smooth lake that occasionally roiled but quickly settled back down again. She was a member of a group within the show—assistant costume designer Karen Roston and associate producer Jean Doumanian were others—that one of the men called “the Smart Women.” The Smart Women would sit in the ninth-floor green room or, when she got one, in Curtin’s dressing room, sipping tea or wine and commenting wryly on the weirdness surrounding them. Curtin was so clearly the most responsible, normal cast member that for the first two contract renegotiations the players had with NBC they chose her as the representative for all of them. After discussing objectives with the cast, Curtin sat down with program executive Aaron Cohen (who would already have discussed parameters with Lorne) to present the cast’s proposals and take Cohen’s offers back to the 17th floor. One observer privy to this process believes another reason Jane was designated the cast’s representative was that she was the most suspicious of Lorne’s role in the negotiations and therefore would be likely to get them the best possible deal.

Researchers who have studied SMART goals and other structured methods of choosing objectives say this isn’t unusual. Such systems, though useful, can sometimes trigger our need for closure in counterproductive ways. Aims such as SMART goals “can cause [a] person to have tunnel vision, to focus more on expanding effort to get immediate results,” Locke and Latham wrote in 1990. Experiments have shown that people with SMART goals are more likely to seize on the easiest tasks, to become obsessed with finishing projects, and to freeze on priorities once a goal has been set. “You get into this mindset where crossing things off your to-do list becomes more important than asking yourself if you’re doing the right things,” said Latham.

The company’s approach illustrates a point I stress repeatedly to my clients: Structure divides; social operating mechanisms integrate. I hasten to add that structure is essential. If an organization didn’t divide tasks, functions, and responsibilities, it would never get anything done. But social operating mechanisms are required to direct the various activities contained within a structure toward an objective.

Movies are mixture of three things, 1) Real History or science or subject happened , 2) Imagination and Domination - To show that I am the king or I am the queen - So imagination along with showcasing or dominating attitude, 3) Mixture of lies and mysteries - Because no one knows the actual truth, All movies in all languages are under these 3 factors, And objectives for Movie/ Arts/ Entertainment Industries 1) Business i e Money, 2) Winning attitude - That my story or my written script should dominate the world and peoples mind for generations to come i e sublime message or sustainability goals through arts or in non sense / pseudo scientific manner - New world order, So if you are idiot consider movies as reality and live in fantasy, if you are moderate then comment or give opinion about movies such that it is a sustainability goal or new world order - So that you can make fun of the movie and producers will make fun of you by box office collections, If you are smart watch any movies or arts you like but do not comment much, but keep it in your mind - Use it as a tool to understand the producer, director, screenplay writer, casts mind and understand the situation why that movie or art was created or for what reason, what was the motive and all, so that definetley you can do a lot of research not only about art but also about business mind set, And finally if you are Intelligent, watch anything you like, comment anything as you wise and go and take a nap and wake up next morning as if nothing happened - Simply do not even care, But If you have mercy heart, use all of your intelligence and apply wherever you wish (For me Science), for you might be art, sport, politics, etc, so wherever you wish, apply there and reap the benefits - so that you will be example for millions and also have social dimension where your application also somehow benefits the common or society

Nothing will ever be attempted if all possible objections have to be overcome first. Samuel Johnson (1709 – 84)

guessed she’d been something in her day. And if he’d known they were going to show up at the club, he’d have told the cocky bastards to fuck off out of it and take a taxi. Not smart. Despite that, Bishop recognised the deal with the Giordanos was the best chance he was likely to get to make the south London mob eat some of the same shit they’d dished out to his family. Until every Glass was history and he was standing at the bar in LBC, drinking Luke’s champagne and getting ready to fuck his hookers, Calum wouldn’t relax. The crew from New Orleans had their own reasons for being in London. He had no interest in them; they could cut off the sister’s tits and leave her to bleed out for all he cared, then with Glass beaten and broken he’d step in and deliver the final blow. And when her celebrated brother was history anybody who objected to the new arrangement was dead. The Giordanos were convinced he was on a mission to settle his uncle’s unfinished business. Wrong! To hell with revenge! He wanted what was good for Calum Bishop. As simple as that. George Ritchie was another name high on Calum’s hit list. The Geordie was a legend in his own right: he’d had a good innings, but his time was up. Persuading him to jump ship and join forces would’ve been the cherry on the cake. Not happening; he was Luke’s man. Yet, coming face to face with the old fucker, it was impossible not to have a sneaking pang of regret. In The North Star on Finchley Road, despite being outnumbered, Ritchie hadn’t flinched. Glass

In 2012, psychologists Richard West, Russell Meserve, and Keith Stanovich tested the blind-spot bias—an irrationality where people are better at recognizing biased reasoning in others but are blind to bias in themselves. Overall, their work supported, across a variety of cognitive biases, that, yes, we all have a blind spot about recognizing our biases. The surprise is that blind-spot bias is greater the smarter you are. The researchers tested subjects for seven cognitive biases and found that cognitive ability did not attenuate the blind spot. “Furthermore, people who were aware of their own biases were not better able to overcome them.” In fact, in six of the seven biases tested, “more cognitively sophisticated participants showed larger bias blind spots.” (Emphasis added.) They have since replicated this result. Dan Kahan’s work on motivated reasoning also indicates that smart people are not better equipped to combat bias—and may even be more susceptible. He and several colleagues looked at whether conclusions from objective data were driven by subjective pre-existing beliefs on a topic. When subjects were asked to analyze complex data on an experimental skin treatment (a “neutral” topic), their ability to interpret the data and reach a conclusion depended, as expected, on their numeracy (mathematical aptitude) rather than their opinions on skin cream (since they really had no opinions on the topic). More numerate subjects did a better job at figuring out whether the data showed that the skin treatment increased or decreased the incidence of rashes. (The data were made up, and for half the subjects, the results were reversed, so the correct or incorrect answer depended on using the data, not the actual effectiveness of a particular skin treatment.) When the researchers kept the data the same but substituted “concealed-weapons bans” for “skin treatment” and “crime” for “rashes,” now the subjects’ opinions on those topics drove how subjects analyzed the exact same data. Subjects who identified as “Democrat” or “liberal” interpreted the data in a way supporting their political belief (gun control reduces crime). The “Republican” or “conservative” subjects interpreted the same data to support their opposing belief (gun control increases crime). That generally fits what we understand about motivated reasoning. The surprise, though, was Kahan’s finding about subjects with differing math skills and the same political beliefs. He discovered that the more numerate people (whether pro- or anti-gun) made more mistakes interpreting the data on the emotionally charged topic than the less numerate subjects sharing those same beliefs. “This pattern of polarization . . . does not abate among high-Numeracy subjects. Indeed, it increases.” (Emphasis in original.) It turns out the better you are with numbers, the better you are at spinning those numbers to conform to and support your beliefs.

Yes… Obviously!” I replied. I'd just finished explaining to one of my mentors why it was so vitally important that I achieve a particular objective. “That means you don't understand where your security and well-being come from,” he told me. “Your happiness, security and OK-ness don't come from outside you, so they're not vulnerable to anything outside you.

How to set a goal. Several decades ago, renowned management consultant Peter Drucker popularized a system of goal defining and achievement known as the SMART Criteria, a mnemonic acronym to optimally structure the setting of objectives. It works for me, it will work for you. I’ve supplemented it with my own spin. It goes like this: Specific. A goal must be clear and unambiguous; without vagaries and platitudes. It must indicate exactly what is expected, why is it important, who’s involved, where is it going to happen, and which attributes are important. Measurable. A goal must include concrete criteria for measuring progress toward its attainment. If a goal is not measurable, it is not possible to know whether you’re making progress toward successful completion. Attainable. A goal must fall within realistic parameters, accessible enough to craft a logical roadmap toward its achievement. However, I would provide the personal caveat that no goal worthy of your complete attention, time, and resources should be too realistic. It should be big. Big enough to scare you. Audacious enough to tingle the senses, keep you up at night, and launch you out of bed in the morning. In preparation for my first Ultraman, I never missed a single workout, primarily because I was scared out of my mind. That said, a goal must be rooted in tangible reality. Understand the distinction between audacious and ludicrous. Relevant. This takes us back to the spirituality of pursuit. A goal must contain personal meaning. You should understand why its pursuit holds importance in the context of your personal growth. In other words, it has to matter. The more it matters, the better. Time-bound. A goal must have a target date and be grounded within a specific time frame. Deadlines create structure, foster a sense of urgency, and focus the prioritization of time and energy. Service-oriented. This is my personal addition to the criteria (so now it’s “SMARTS”). Although a goal must carry great personal meaning, in my experience, the pursuit of that goal is best served when it is also in service to something beyond the self. This can take any number of forms: raising money for a cause you believe in; perhaps a blog chronicling the journey to inspire friends and family. It doesn’t matter. What does matter is the spirit in which you approach it.

Natives who beat drus to drive off evil spirits are objects of scorn to smart Americans who blow horns to break up traffic jams.

Natives who beat drums to drive off evil spirits are objects of scorn to smart Americans who blow horns to break up traffic jams.

seen. I only speak when I am spoken to. What am I? There are six children and three dogs, and none of them were under the umbrella. So, why didn’t they get wet?                    There was a man who owned a fox, a goose, and a barrel of corn. He needed to cross the river but his boat only had enough space for himself and one other object. So, he had to take each thing across one at a time, but he could not leave the fox alone with the goose or the goose alone with the corn. How does he get everyone over to the other side? What never gets wetter no matter how hard or how long it rains? I have a mouth, but I do not eat. I have a bank but I have no money. I have a bed but I never sleep, and I wave yet I have no hands. What am I?