Skeleton Tree Quotes

eat, baby. eat. chew. please. I know it hurts. I know it doesn’t feel good. please. I know your hunger is different than mine. I know it doesn’t taste the same as mine. imagine you could grow up all over again and pinpoint the millisecond that you started counting calories like casualties of war, mourning each one like it had a family. would you? sometimes I wonder that. sometimes I wonder if you would go back and watch yourself reappear and disappear right in front of your own eyes. and I love you so much. I am going to hold your little hand through the night. just please eat. just a little. you wrote a poem once, about a city of walking skeletons. the teacher called home because you told her you wished it could be like that here. let me tell you something about bones, baby. they are not warm or soft. the wind whistles through them like they are holes in a tree. and they break, too. they break right in half. they bruise and splinter like wood. are you hungry? I know. I know how much you hate that question. I will find another way to ask it, someday. please. the voices. I know they are all yelling at you to stretch yourself thinner. l hear them counting, always counting. I wish I had been there when the world made you snap yourself in half. I would have told you that your body is not a war-zone, that, sometimes, it is okay to leave your plate empty.

What actually happens when you die is that your brain stops working and your body rots, like Rabbit did when he died and we buried him in the earth at the bottom of the garden. And all his molecules were broken down into other molecules and they went into the earth and were eaten by worms and went into the plants and if we go and dig in the same place in 10 years there will be nothing exept his skeleton left. And in 1,000 years even his skeleton will be gone. But that is all right because he is a part of the flowers and the apple tree and the hawthorn bush now.

I picked up a fallen branch and struck a tree with it. Apples fell from the tree. The rope around one of the skeletons gave way and it fell to the ground. It lay there, crumpled and bent in ridiculous angles. I wondered if the person who the skeleton used to live inside would be embarrassed if he or she could see themselves now. I looked around the area but didn’t see any ghosts. Why would I see a ghost? They didn’t exist. Still, I looked a second time.

The full moon, well risen in a cloudless eastern sky, covered the high solitude with its light. We are not conscious of daylight as that which displaces darkness. Daylight, even when the sun is clear of clouds, seems to us simply the natural condition of the earth and air. When we think of the downs, we think of the downs in daylight, as with think of a rabbit with its fur on. Stubbs may have envisaged the skeleton inside the horse, but most of us do not: and we do not usually envisage the downs without daylight, even though the light is not a part of the down itself as the hide is part of the horse itself. We take daylight for granted. But moonlight is another matter. It is inconstant. The full moon wanes and returns again. Clouds may obscure it to an extent to which they cannot obscure daylight. Water is necessary to us, but a waterfall is not. Where it is to be found it is something extra, a beautiful ornament. We need daylight and to that extent it us utilitarian, but moonlight we do not need. When it comes, it serves no necessity. It transforms. It falls upon the banks and the grass, separating one long blade from another; turning a drift of brown, frosted leaves from a single heap to innumerable flashing fragments; or glimmering lengthways along wet twigs as though light itself were ductile. Its long beams pour, white and sharp, between the trunks of trees, their clarity fading as they recede into the powdery, misty distance of beech woods at night. In moonlight, two acres of coarse bent grass, undulant and ankle deep, tumbled and rough as a horse's mane, appear like a bay of waves, all shadowy troughs and hollows. The growth is so thick and matted that event the wind does not move it, but it is the moonlight that seems to confer stillness upon it. We do not take moonlight for granted. It is like snow, or like the dew on a July morning. It does not reveal but changes what it covers. And its low intensity---so much lower than that of daylight---makes us conscious that it is something added to the down, to give it, for only a little time, a singular and marvelous quality that we should admire while we can, for soon it will be gone again.

..Moloch who entered my soul early. Moloch in whom I am a consciousness without a body. Moloch who frightened me out of my natural ecstasy. Moloch whom I abandon. Wake up in Moloch.. Light streaming out of the sky. Moloch! Moloch! Robot apartments! Invisible suburbs! Skeleton treasuries! Blind capitals! Demonic industries! Spectral nations! Invincible madhouses! Granite cocks! Monstrous bombs! They broke their backs lifting Moloch to Heaven.. Pavements, trees, radios, tons. Lifting the city to Heaven which exists and is everywhere about us.

Who's this?" Dad asks when a catchy tune comes on the CD mix I made for the trip. We pass the skeleton tree that never has leaves, no matter what the time of year. Bare gray branches wave us on. "No one you know Dad," I say. It's me.

The trees were like black skeletons reaching to the sky, pleading with their bony arms for the sun to get stronger.

The body of Homo sapiens had not evolved for such tasks. It was adapted to climbing apple trees and running after gazelles, not to clearing rocks and carrying water buckets. Human spines, knees, necks and arches paid the price. Studies of ancient skeletons indicate that the transition to agriculture brought about a plethora of ailments, such as slipped discs, arthritis and hernias. Moreover, the new agricultural tasks demanded so much time that people were forced to settle permanently next to their wheat fields. This completely changed their way of life. We did not domesticate wheat. It domesticated us. The word ‘domesticate’ comes from the Latin domus, which means ‘house’. Who’s the one living in a house? Not the wheat. It’s the Sapiens.

I have seen trees that survive fire. Their bark is burned and their limbs are dead branches. But hidden under that skeleton is a force that sends a single shoot of green out into the world.

There was so much of beauty here: the neat, small tracks of a foraging creature, stoat or marten; the inticate tracery of a skeleton leaf, still clinging vainly to its parent tree as, little by little, time stripped it of its substance, leaving only the delicate remembrance of what it had been.

I've lived here ... my whole life. It's where I lost all my baby teeth. Where tiny hamster, gerbil, and bird skeletons lie in rotted-out cardboard coffins beneath the oak tree in our backyard. Also where, if some future archaeologist goes digging, they'll find the remains of a plush toy: a gray terrier named Toto I buried after the accident.

It was dusk, on a Friday. The battered skeletons of trees tapered against the fresh starlight in No Man's Land. The sky offered curious glimpses of beauty, from time to time. The men wrote about it in their letters, describing sunsets in painstaking detail to their families, as if there was nothing to see at the front but crimson clouds and dusted rays of golden light.

In one picture, the pool was half hidden by a fringe of mace- weeds, and the dead willow was leaning across it at a prone, despondent angle, as if mysteriously arrested in its fall towards the stagnant waters. Beyond, the alders seemed to strain away from the pool, exposing their knotted roots as if in eternal effort. In the other drawing, the pool formed the main portion of the foreground, with the skeleton tree looming drearily at one side. At the water's farther end, the cat-tails seemed to wave and whisper among themselves in a dying wind; and the steeply barring slope of pine at the meadow's terminus was indicated as a wall of gloomy green that closed in the picture, leaving only a pale of autumnal sky at the top. ("Genius Loci")

First, picture the forest. I want you to be its conscience, the eyes in the trees. The trees are columns of slick, brindled bark like muscular animals overgrown beyond all reason. Every space is filled with life: delicate, poisonous frogs war-painted like skeletons, clutched in copulation, secreting their precious eggs onto dripping leaves. Vines strangling their own kin in the everlasting wrestle for sunlight. The breathing of monkeys. A glide of snake belly on branch. A single-file army of ants biting a mammoth tree into uniform grains and hauling it down to the dark for their ravenous queen. And, in reply, a choir of seedlings arching their necks out of rotted tree stumps, sucking life out of death. This forest eats itself and lives forever.

leafless trees stand atop slag heaps like skeleton hands shoved up from the underworld.

I have always hated the emptiness that winter brings, the blank landscape and the stark difference between sky and ground, the way it transforms trees into skeletons and the city into a wasteland. Maybe this winter I can be persuaded otherwise.

November Graveyard (1956) The scene stands stubborn: skinflint trees Hoard last year's leaves, won't mourn, wear sackcloth, or turn To elegiac dryads, and dour grass Guards the hard-hearted emerald of its grassiness However the grandiloquent mind may scorn Such poverty. No dead men's cries Flower forget-me-nots between the stones Paving this grave ground. Here's honest rot To unpick the heart, pare bone Free of the fictive vein. When one stark skeleton Bulks real, all saints' tongues fall quiet: Flies watch no resurrection in the sun. At the essential landscape stare, stare Till your eyes foist a vision dazzling on the wind: Whatever lost ghosts flare, Damned, howling in their shrouds across the moor Rave on the leash of the starving mind Which peoples the bare room, the blank, untenanted air.

What actually happens when you die is that your brain stops working and your body rots, like Rabbit did when he died and we buried him in the earth at the bottom of the garden. And all his molecules were broken down into other molecules and they went into the earth and were eaten by worms and went into the plants and if we go dig in the same place in 10 years there will be nothing except his skeleton left. And in 1,000 years even his skeleton will be gone. But that is all right because he is part of the flowers and the apple tree and the hawthorn bush now. When people die they are sometimes put into coffins which means that they don't mix with the earth for a very long time until the wood of the coffin rots. But Mother was cremated. This means that she was put into a coffin and burnt and ground up and turned into ash and smoke. I do not know what happens to the ash and I couldn't ask at the crematorium because I didn't go to the funeral. But the smoke goes out of the chimney and into the air and sometimes I look up into the sky and I think that there are molecules of Mother up there, or in clouds over Africa or the Antartic, or coming down as rain in rainforests in Brazil, or in snow somewhere.

He woke one morning tantalized by an idea: if he could catch the orchard trees motionless for one second -- for half of one second -- then none of it would have happened. The kitchen door would bang open and in his father would walk, red-faced and slapping his hands and exclaiming about some newly whelped pup. Childish, Edgar knew, but he didn't care. The trick was to not focus on any single part of any tree, but to look through them all toward a point in the air. But how insidious a bargain he'd made. Even in the quietest moment some small thing quivered and the tableau was destroyed. How many afternoons slipped away like that? How many midnights standing in the spare room, watching the trees shiver in the moonlight? Still he watched, transfixed. Then, blushing because it was futile and silly, he forced himself to walk away. When he blinked, an afterimage of perfect stillness. To think it might happen when he wasn't watching. He turned back before he reached the door. Through the window glass, a dozen trees strummed by the winter wind, skeletons dancing pair-wise, fingers raised to heaven. Stop it, he told himself. Just stop. And watched some more.

It was inestimably important for me to look at the lights of Amherst town in the rain, with the wet black tree-skeletons against the limpid streetlights and gray November mist, and then look at the boy beside me and feel all the hurting beauty go flat because he wasn't the right one-not at all.

There wasn’t a cloud in the cobalt sky. Gone were the miseries of winter and the encumbered horrors of the recent past. Gone were the naked trees that looked like fingers on a skeleton. The landscape sprouted bits of greenery signaling the advance of spring and the dawning of a new season, year, life.

The bones of the oak tree that had stood by the spring branch during my youth were scattered about the ground, pieces of the skeleton of a majestic life that had passed while I was off growing up and old.

It was there that I wanted, out there somewhere, when I sat elbow-to-elbow with my giggling friends and let my thoughts swirl up and away from the three-mile radius of our small town lives. In my head, I careened out of town and across state lines, until the landscape became strange and unfamiliar. I wanted to see all of it. Everything. The vast expanses of the flat Midwest, miles of horizontal earth with the curving horizon at its end. Strange, stunted trees and driftwood skeletons on the lonely windswept beaches of the farthest coasts. Towering oaks hung thick with the gray lace of Spanish moss, looming like hovering parents over shaded southern dirt. The California sun, dipping and disappearing into the ocean, tipping the waves with orange light.

I had nature in my heart, she said. Like she did, and her mother before her. There was something about us---the Weyward women---that bonded us more tightly with the natural world. We can feel it, she said, the same way we feel rage, sorrow, or joy. The animals, the birds, the plants---they let us in, recognizing us as one of their own. That is why roots and leaves yield so easily under our fingers, to form tonics that bring comfort and healing. That is why animals welcome our embrace. Why the crows---the ones who carry the sign---watch over us and do our bidding, why their touch brings our abilities into sharpest relief. Our ancestors---the women who walked these paths before us, before there were words for who they were---did not lie in the barren soil of the churchyard, encased in rotting wood. Instead, the Weyward bones rested in the woods, in the fells, where our flesh fed plants and flowers, where trees wrapped their roots around our skeletons. We did not need stonemasons to carve our names into rock as proof we had existed. All we needed was to be returned to the wild. This wildness inside gives us our name. It was men who marked us so, in the time when language was but a shoot curling from the earth. Weyward, they called us, when we would not submit, would not bend to their will. But we learned to wear the name with pride.

You're so fucking intense. When I'm around you everything is amplified, acute. You've infected me with it. Today I got off the train early and walked home, tasted the autumn air in my mouth. Watched leaves blowing out of the trees. Felt the skeleton inside my skin, this part of me I can't see that will remain when I die, outlast me. Everything was bloody poetry. I need to numb myself a little or I'll go mad.

Fawcett, who had always found refuge in the natural world, no longer recognized the wilderness of bombed-out villages, denuded trees, craters, and sunbaked skeletons. As Lyne wrote in his diary, “Dante would never have condemned lost souls to wander in so terrible a purgatory.

God,” said Benedict Fludd, “your God, that is, strides in and out of my life with no warning. One day he seems impossible—laughable, laughable—and the next, he is imperious.” He stopped. He said “It is like the phases of the moon, maybe. Or the seasons of the sphere we live on, rolling in and out of the light, skeleton trees one day, and then snow, and afterwards the bright green veil and after that the full heat and shining. Only it is neither regular nor predictable. And there are—others—who stride in, when he takes himself off. Who seem persuasive. Like Hindoo demons who are gods in their own terms.

Reelfoot is, and has always been, a lake of mystery. In places it is bottomless. Other places the skeletons of the cypress-trees that went down when the earth sank, still stand upright so that if the sun shines from the right quarter, and the water is less muddy than common, a man, peering face downward into its depths, sees, or thinks he sees, down below him the bare top-limbs upstretching like drowned men's fingers, all coated with the mud of years and bandaged with pennons of the green lake slime.

He was a lovely boy, clad in skeleton leaves and the juices that ooze out of trees; but the most entrancing thing about him was that he had all his first teeth.

Tall tree, Spy-glass shoulder, bearing a point to the N. of N.N.E. Skeleton Island E.S.E. and by E. Ten feet. The bar silver is in the north cache; you can find it by the trend of the east hummock, ten fathoms south of the black crag with the face on it. The arms are easy found, in the sand-hill, N. point of north inlet cape, bearing E. and a quarter N. J.F.   That

To belong to a clan, to a tight group of people allied by blood and loyalties and the mutual ownership of closeted skeletons. To see the family vices and virtues in a dozen avatars instead of in two or three. To know always, whether you were in Little Rock or Menton, that there was one place to which you belonged and to which you would return. To have that rush of sentimental loyalty at the sound of a name, to love and know a single place, from the newest baby-squall on the street to the blunt cuneiform of the burial ground . . . Those were the things that not only his family, but thousands of Americans had missed. The whole nation had been footloose too long, Heaven had been just over the next range for too many generations. Why remain in one dull plot of earth when Heaven was reachable, was touchable, was just over there? The whole race was like the fir tree in the fairy-tale which wanted to be cut sown and dressed up with lights and bangles and colored paper, and see the world and be a Christmas tree. Well, he said, thinking of the closed banks, the crashed market that had ruined thousands and cut his father’s savings in half, the breadlines in the cities, the political jawing and the passing of the buck. Well, we’ve been a Christmas tree, and now we’re in the back yard and how do we like it?

have seen trees that survive fire. Their bark is burned and their limbs are dead branches. But hidden under that skeleton is a force that sends a single shoot of green out into the world. Maybe

Werner Pfennig grows up three hundred miles northeast of Paris in a place called Zollverein: a four-thousand-acre coalmining complex outside Essen, Germany. It’s steel country, anthracite country, a place full of holes. Smokestacks fume and locomotives trundle back and forth on elevated conduits and leafless trees stand atop slag heaps like skeleton hands shoved up from the underworld.

And all his molecules were broken down into other molecules and they went into the earth and were eaten by worms and went into the plants and if we go and dig in the same place in 10 years there will be nothing except his skeleton left. And in 1,000 years even his skeleton will be gone. But that is all right because he is a part of the flowers and the apple tree and the hawthorn bush now.

I have always hated the emptiness that winter brings, the blank landscape and the stark difference between sky and ground, the way it transforms trees into skeletons and the city into a wasteland.

Good behavior is often a means of keeping God at bay. Obedience and obligation can erect as much a barrier to life with God as lawless rebellion and wanton destruction. Duty and debauchery have more in common than we might expect. Selfishness and self-righteousness just might be twins separated at birth. Both good and evil hang from the tree of knowledge of good and evil; the problem is that they are on the wrong tree.

Immensely tall trunks of trees, gray and leafless, rose up in endless succession as far as the eye could reach. Their roots were concealed in wide-spreading morasses, whose dreary water lay intensely black, still, and altogether terrible, beneath. And the strange trees seemed endowed with a human vitality, and waving to and fro their skeleton arms, were crying to the silent waters for mercy, in the shrill and piercing accents of the most acute agony and despair.

I’m going to consult some witches’ books. Not that I have many here to consult. But I’m not going to Bryn’s house. I’ve made it twelve whole days without sleeping with him, and no scary skeleton in a tree is going to send me to Seduction Central now that Bryn’s big case is finally over.

Do you know what a honey mushroom is?" she blurted out, plucking at the hairs on his arm, which was wrapped around her. He was silent for a moment before letting out a husky laugh "No. Why?" "It's the largest living thing on earth. Larger than trees, elephants, whales-this one living thing takes up over three square miles in Oregon." She could almost feel him turning that random fact over in his brain. She was glad she wasn't facing him. This would be so much harder if she had to look into his eyes instead of at the wall. "Like the mushroom cap is over three miles across?" he asked. Harper shook her head. "No, no. That's the amazing part. When you look at it-the part you see aboveground-it's this tiny little mushroom head. It looks so insignificant. They just pop up here and there" she gestures with her fingertips as though she could draw them in the air. "But it creates this root-like system called hyphae. And the hyphae-it spreads and grows and, kind of... takes over underground. One living thing, every cell genetically identical, spreading below the surface to take up this enormous amount of space." Dan was quiet for a moment. "Why are you telling me this?" he asked, placing a kiss into her neck. Harper swallowed and fiddled with the edge of the sheet. "Because thats' what my anxiety feels like-a honey mushroom." She felt Dan tense behind her, but she pushed on." A lot of times, someone on the outside, like you, maybe, sees these clues to it-my fidgeting, my mind seeming a million miles away, panic attacks. But inside" -she tapped her chest- "it's this intricate network of sharp pain and fear that's constantly growing and pulsing through me. It's always there, right beneath my skin, huge and controlling, but no one can see it. I just feel it. And it hurts. So badly. It makes me want to curl up into a ball or sprint out of my skeleton. This huge, inescapable thing inside me that controls me." she paused, picking aggressively at her nails; "It feels cruel to have your own body do that to you".

Nothing truly beautiful without its element of strangeness, nothing whole without its own incongruity, these (Jacksonville-area pioneer house) ruins sand up from the earth in sacred conjunction. These ruins conjoin the earth and the manmade, moving from one to the other and back again. The Browards built their house out of shell and limestone, and limestone forms naturally from the shells and skeletons of miniscule sea creatures over great periods of time. The Browards shaped the earth upright toward the sky. THey shaped it with doorframes and windows and chimneys. THey shaped the earth up around them as a shelter. But shaped earth was always the earth. Now the walls fall back down and join once again the ground, taken over by roots of ferns and weeds and small trees. The house was always the ground, only contained in an upward suspension. The house was always the earth, but brought up into architecture, and now the house that was always the earth crumbles back into the earth and nourishes new green things -- dog fennel and morning glories and palmettoes and cabbage palms and cedars. A true symbol of sacredness of the earth is earth's reclaiming of human ingenuity.

Bugle" Black beetles know where the most recent bones bake in the heat, tendons and meat long gone, bleached white, and if you give them cheap wine -- drizzle a few red drops on a flat stone-- they will lead you to a barren gulch surrounded by sages and nettles, dirt burnt to powdery sand and sharp thorns. Hunch above the skeleton, bow your head, start reciting verses you learned as a child, there, under the sun with rocks and brush, bare locust tree a telling reliquary of dust to dust, all so brutally hot. You must pull ribs from that rotting body, words that matter: love me, love me not.

Getting an education is a running leap towards becoming filthy rich in Asia. This is no secret. But like many desirable things, simply being well known does not make it easily achieved. There are forks in the road to wealth that have nothing to do with choice or desire or effort, forks that have to do with chance, and in your case, the order of your birth is one of these. Third means you are not heading back to the village. Third means you are not working as a painter's assistant. Third also means you are not, like the fourth of you three surviving siblings, a tiny skeleton in a small grave at the base of a tree.

Then a skeleton came out from among the trees. It was the skeleton of a Union soldier, though the uniform it wore was so ragged and filthy it was difficult to identify. The sunken cheeks were covered with a thin scattering of fuzz; the hair was lank and matted. It fell over the skeleton's forehead and down into its eyes

The months passed away. Slowly a great fear came over Viola, a fear that would hardly ever leave her. For every month at the full moon, whether she would or no, she found herself driven to the maze, through its mysterious walks into that strange dancing-room. And when she was there the music began once more, and once more she danced most deliciously for the moon to see. The second time that this happened she had merely thought that it was a recurrence of her own whim, and that the music was but a trick that the imagination had chosen to repeat. The third time frightened her, and she knew that the force that sways the tides had strange power over her. The fear grew as the year fell, for each month the music went on for a longer time - each month some of the pleasure had gone from the dance. On bitter nights in winter the moon called her and she came, when the breath was vapor, and the trees that circled her dancing-room were black, bare skeletons, and the frost was cruel. She dared not tell anyone, and yet it was with difficulty that she kept her secret. Somehow chance seemed to favor her, and she always found a way to return from her midnight dance to her own room without being observed. Each month the summons seemed to be more imperious and urgent. Once when she was alone on her knees before the lighted altar in the private chapel of the palace she suddenly felt that the words of the familiar Latin prayer had gone from her memory. She rose to her feet, she sobbed bitterly, but the call had come and she could not resist it. She passed out of the chapel and down the palace gardens. How madly she danced that night! ("The Moon Slave")

VISION OF A WISARD How many of you wish to be Wizards when you grow old? How many of you want to fly? I wished to become a dragon – he said And he looked at us with eyes filled with fire The Wizard of Earth’s Sea Descended to tell us a secret of ABRACADABRA Get to know – he said - God’s true name The word will initiate Power Gate keepers of Ancient Knowledge Will open their doors Mythological Archetypes will start their dance Leading you to your tribal clout Skeletons scattered over the burial grounds Ancestors with their weapons and spears Saints and Demons Doctors and Gypsies Healers and Witches Will join you to celebrate The Birth of Self Power of Mind over Body The Vision of the Dominion of Light

I see my skeleton walking down the street now. I’m walking behind it. Our feet touch the ground at the same time. I am my own shadow. The road we’re walking along looks familiar. The trees lining the pavement have been bleached by the sun. There are stone steps on my left. I climb them. This is the route I used to take after school. It’s very dark. The skeleton has disappeared.

The trees took my voice and scattered it to pieces. Winter made skeletons of the forest, see, made camouflage tricky ’less you know what you’re doing, and I know exactly what I’m doing. He weren’t going to find no tracks nor footprints nowhere in this forest what weren’t his, I know better’n that. Kreagar looked all around, up high and ’neath brushes, but I’ve always been good at hiding.

Daylight would have shown a wilderness weathered and blowzy, a wanton that had lived her summer too fast and too greedily. It would have shown the white birches pale and shivering in a sudden ague, and here and there an ash or a sumac burning red, like a hectic spot, where the first frosts already had set the marks of their galloping consumption on the cheek of the forest, giving warning of the time when the white plague of the winter would make a massacre of all this present glory and turn the trees to naked skeletons and stretch a bony bare cadaver on every steeper hillside to bleach there until the snows covered things up. But now the kindly nighttime had all signs and threats of approaching death, so that each shriveled speckled leaf, as revealed and traced in the waning light, seemed flawless — a perfect part of a perfect tapestry.

nourish the ground in which wheat grew. The body of Homo sapiens had not evolved for such tasks. It was adapted to climbing apple trees and running after gazelles, not to clearing rocks and carrying water buckets. Human spines, knees, necks and arches paid the price. Studies of ancient skeletons indicate that the transition to agriculture brought about a plethora of ailments, such as slipped discs, arthritis and hernias.

Lord, what will I be? Where will the careless conglomeration of environment, heredity and stimulus lead me? Someday I may say: It was of great significance that I sat and laughed at myself in a convertible with the rain coming down in rattling sheets on the canvas roof. It influenced my life that I did not find content immediately and easily - - and now I am I because of that. It was inestimably important for me to look at the lights of Amherstn town in the rain, with the wet black tree-skeletons against the limpid streetlights and gray November mist, and then look at the boy beside me and feel all the hurting beauty go flat because he wasn't the right one - not at all. And I may say that my philosophy has been deeply affected by the fact that windshield wipers ticked off seconds too loudly and hopelessly, that my clock drips loud sharp clicks too monotonously on my hearing. I can hear it even through the pillow I muffle it with - the tyrannical drip drip drip drip of seconds along the night. And in the day, even when I'm not there, the seconds come out in little measured strips of time. And I wind the clock. And I look at the windshield wipers cutting an arch out of the sprinkled raindrops on the glass. Click-click. Clip-clip. Tick-tick. snip-snip. And it goes on and on. I could smash the measured clicking sound that haunts me - draining away life, and dreams, and idle reveries. Hard, sharp, ticks. I hate them. Measuring thought, infinite space, by cogs and wheels. Can you understand? Someone, somewhere, can you understand me a little, love me a little? For all my despair, for all my ideals, for all that - I love life. But it is hard, and I have so much - so very much to learn.

The back garden is like an unkempt jungle, with huge old trees, half-dead branches hanging like skeletons, and suspicious mushrooms lying around. Pretty sure a few aimless ghosts fly overhead, moaning about having a subpar location and few to no visitors on a daily basis. The moonlight plays hide-and-seek with the clouds and night owls scream in the distance, adding some DJing to the whole creepy vibe. Four out of five. Would recommend it for satanic rituals.

If the seasons bleed into each other like a watercolor painting, it means not enough fish and berries to last the winter, not enough wood chopped for the stove, not enough meat in the freezer. One year winter came so fast and so hard, the leaves on the birch trees didn't even have time to turn yellow and fall off; they froze solid green on the branches. They clung there for months on skinny skeleton arms, the color so blindingly wrong it was creepy. Every year it's a race between the seasons, and that year fall lost.

We stood like two trees beside, intertwined into one. And when the winds blew against us, we would laugh at it, as leaves clapping hands to our strength. Always day. We had all the stars, but no sky to hang them onto. We were brave, but not strong. Bare, but not skeleton. We had song, but no dance. Time slipped as a blessed curse. We knew the pennies were slipping from our pockets, and we left them there on the ground as worthless cents. In wordless sense, we finally found our darkness, but the stars had all faded by then.

I once read the most widely understood word in the whole world is ‘OK’, followed by ‘Coke’, as in cola. I think they should do the survey again, this time checking for ‘Game Over’. Game Over is my favorite thing about playing video games. Actually, I should qualify that. It’s the split second before Game Over that’s my favorite thing. Streetfighter II - an oldie but goldie - with Leo controlling Ryu. Ryu’s his best character because he’s a good all-rounder - great defensive moves, pretty quick, and once he’s on an offensive roll, he’s unstoppable. Theo’s controlling Blanka. Blanka’s faster than Ryu, but he’s really only good on attack. The way to win with Blanka is to get in the other player’s face and just never let up. Flying kick, leg-sweep, spin attack, head-bite. Daze them into submission. Both players are down to the end of their energy bars. One more hit and they’re down, so they’re both being cagey. They’re hanging back at opposite ends of the screen, waiting for the other guy to make the first move. Leo takes the initiative. He sends off a fireball to force Theo into blocking, then jumps in with a flying kick to knock Blanka’s green head off. But as he’s moving through the air he hears a soft tapping. Theo’s tapping the punch button on his control pad. He’s charging up an electricity defense so when Ryu’s foot makes contact with Blanka’s head it’s going to be Ryu who gets KO’d with 10,000 volts charging through his system. This is the split second before Game Over. Leo’s heard the noise. He knows he’s fucked. He has time to blurt ‘I’m toast’ before Ryu is lit up and thrown backwards across the screen, flashing like a Christmas tree, a charred skeleton. Toast. The split second is the moment you comprehend you’re just about to die. Different people react to it in different ways. Some swear and rage. Some sigh or gasp. Some scream. I’ve heard a lot of screams over the twelve years I’ve been addicted to video games. I’m sure that this moment provides a rare insight into the way people react just before they really do die. The game taps into something pure and beyond affectations. As Leo hears the tapping he blurts, ‘I’m toast.’ He says it quickly, with resignation and understanding. If he were driving down the M1 and saw a car spinning into his path I think he’d in react the same way. Personally, I’m a rager. I fling my joypad across the floor, eyes clenched shut, head thrown back, a torrent of abuse pouring from my lips. A couple of years ago I had a game called Alien 3. It had a great feature. When you ran out of lives you’d get a photo-realistic picture of the Alien with saliva dripping from its jaws, and a digitized voice would bleat, ‘Game over, man!’ I really used to love that.

What actually happens when you die is your brain stops working and your body rots, like Rabbit did when he died and we buried him in the earth at the bottom of the garden. And all his molecules were broken down into other molecules and they went into the earth and were eaten by worms and went into the plants and if we go and dig in the same place in 10 years there will be nothing except his skeleton left. And in 1,000 years even his skeleton will be gone. But that is all right because he is a part of the flowers and the apple tree and the hawthorn bush now. When people die they are sometimes put into coffins, which mean that they don't mix with the earth for a very long time until the wood of the coffin rots. But Mother was cremated. This means she was put into a coffin and burned and ground up and turned into ash and smoke. I do not know what happens to the ash and I couldn't ask at the crematorium because I didn't go to the funeral. But the smoke goes out of the chimney and into the air and sometimes I look up into the sky and I think there are molecules of Mother up there, or in clouds over Africa or the Antarctic, or coming down as rain in the rain forests in Brazil, or in snow somewhere.

The creek at night under the moon was just enough like the creek in daylight to be reassuring. There was the deadfall spruce that sieved the current with skeleton branches, churning a line of pale foam. There was the long pool above, a dark mirror of tree shadows and beacon moon. There were the gravel bars, chalky, shaped to the banks and swept into low moraines that divided the water. There the sky, softened as if by a thin fog of moonlight, filling the canyon. For a moment I forgot my preoccupation with the dark and drove up the road with that awe I felt before certain paintings in certain museums, the awe in which I disappeared.

She was not afraid of cyclones in the darkest bile-green-and-black skies during storms that cracked off the limbs of oaks and the tops of pines and made the tin roof of the house and gallery pop and groan and bend upward at the edges. Nor of the hail that pocked the tin like buckshot raining down. Nor of lightning that split trees their length and left smoldering charred skeletons rooted to the wet, scorched earth. She was not afraid of God, with his sly and untrustworthy balance of love and wrath, who was yet curious enough to make himself vulnerable and walk among humans just like herself in the beautiful, harrowing embodiment of Jesus.

Suddenly, I had a problem. Jesus wants to get rid of sex trafficking too, only he takes it a lot more seriously than I do. I want to get rid of sex trafficking; Jesus wants to get rid of lust. I want to prune back the wicked tree; he wants to dig out the root. And that wicked root is in me. I may not be a sex trafficker, a pedophile tourist, or a greedy madam—but I have lust. I can be one lusty animal. Jesus says if you even look lustfully at one of God’s daughters, demeaningly commodifying her as an object for your own self-centered gratification, then the power of hell has its roots in you, and when God arrives to establish his kingdom, you are in danger of being cast outside the kingdom with it.

Ode to Sadness Sadness, scarab with seven crippled feet, spiderweb egg, scramble-brained rat, bitch’s skeleton: No entry here. Don’t come in. Go away. Go back south with your umbrella, go back north with your serpent’s teeth. A poet lives here. No sadness may cross this threshold. Through these windows comes the breath of the world, fresh red roses, flags embroidered with the victories of the people. No. No entry. Flap your bat’s wings, I will trample the feathers that fall from your mantle, I will sweep the bits and pieces of your carcass to the four corners of the wind, I will wring your neck, I will stitch your eyelids shut, I will sew your shroud, sadness, and bury your rodent bones beneath the springtime of an apple tree. ~Pablo Neruda, Neruda's Garden: An Anthology of Odes<?i> (‎ Latin American Literary Review Press; First Edition, February 1, 1995)

In the first few hours of driving we moved through flattened cow-sprinkled hills and leaf trees and dead elm skeletons, then into the needle trees and the cuttings dynamited in pink and gray granite and the flimsy tourist cabins, and the signs saying GATEWAY TO THE NORTH, at least four towns claim to be that. The future is in the North, that was a political slogan once; when my father heard it he said there was nothing in the North but the past and not much of that either. Wherever he is now, dead or alive and nobody knows which, he’s no longer making epigrams. They have no right to get old. I envy people whose parents died when they were young, that’s easier to remember, they stay unchanged. I was sure mine would anyway, I could leave and return much later and everything would be the same. I thought of them as living in some other time, going about their own concerns closed safe behind a wall as translucent as Jell-O, mammoths frozen in a glacier. All I would have to do was come back when I was ready but I kept putting it off, there would be too many explanations.

There were a few civilized details, like chairs that looked as though they had been purloined from more modern and elegant domiciles- a red velvet recliner, for instance, which would have been far more at home at Mr. Darling's club than in a cave. Wherever did that come from? Wendy wondered. But the rest of the furniture consisted primarily of things like barrels cut in half with moss for cushions, and the stumps of trees with hastily hammered-on backs. Enormous mushrooms made for tables. Some of the lanterns were fungus as well- softly glowing bluish-green "flowers" that spread in delicate clumps just below the ceiling. "John would just have a field day with those, I'm certain," Wendy said with a smile. One large barrel was placed under the end of a hollowed-out root to collect rainwater. There were shelves and nooks for the few possessions considered precious by the Lost Boys: piles of gold coins, interesting animal skeletons, shiny crystals, captivating burrs and seedpods. Also more strange detritus of the civilized world: a hinge, a pipe, a knob from a drawer, a spanner, and even a pocket watch.

In the year after Chris died, a friend organized a trip for the kids and me to use the time-share at Disney World in Florida. I felt exceptionally lonely the night we arrived in our rental car, exhausted from our flight. Getting our suitcases out, I mentioned something along the lines of “I wish we had Dad here.” “Me, too,” said both of the kids. “But he’s still with us,” I told them, forcing myself to sound as optimistic as possible. “He’s always here.” It’s one thing to say that and another to feel it, and as we walked toward the building I didn’t feel that way at all. We went upstairs--our apartment was on the second floor--and went to the door. A tiny frog was sitting on the door handle. A frog, really? Talk about strange. Anyone who knows the history of the SEALs will realize they trace their history to World War II combat divers: “frogmen” specially trained to infiltrate and scout enemy beaches before invasions (among other duties). They’re very proud of that heritage, and they still occasionally refer to themselves as frogmen or frogs. SEALs often feature frogs in various tattoos and other art related to the brotherhood. As a matter of fact, Chris had a frog skeleton tattoo as a tribute to fallen SEALs. (The term frogman is thought to derive from the gear the combat divers wore, as well as their ability to work both on land and at sea.) But for some reason, I didn’t make the connection. I was just consumed by the weirdness--who finds a frog, even a tiny one, on a door handle? The kids gathered round. Call me squeamish, but I didn’t want to touch it. “Get it off, Bubba!” I said. “No way.” We hunted around and found a little tree branch on the grounds. I held it up to the doorknob, hoping it would hop on. It was reluctant at first, but finally it toddled over to the outside of the door jam. I left it to do whatever frogs do in the middle of the night. Inside the apartment, we got settled. I took out my cell phone and called my mom to say we’d arrived safely. “There was one strange thing,” I told her. “There was a frog on the door handle when we arrived.” “A…frog?” “Yes, it’s like a jungle down here, so hot and humid.” “A frog?” “Yeah.” “And you don’t think there’s anything interesting about that?” “Oh my God,” I said, suddenly realizing the connection. I know, I know: just a bizarre coincidence. Probably. I did sleep really well that night. The next morning I woke up before the kids and went into the living room. I could have sworn Chris was sitting on the couch waiting for me when I came out. I can’t keep seeing you everywhere. Maybe I’m crazy. I’m sorry. It’s too painful. I went and made myself a cup of coffee. I didn’t see him anymore that week.

How to Apologize Ellen Bass Cook a large fish—choose one with many bones, a skeleton you will need skill to expose, maybe the flying silver carp that's invaded the Great Lakes, tumbling the others into oblivion. If you don't live near a lake, you'll have to travel. Walking is best and shows you mean it, but you could take a train and let yourself be soothed by the rocking on the rails. It's permitted to receive solace for whatever you did or didn't do, pitiful, beautiful human. When my mother was in the hospital, my daughter and I had to clear out the home she wouldn't return to. Then she recovered and asked, incredulous, How could you have thrown out all my shoes? So you'll need a boat. You could rent or buy, but, for the sake of repairing the world, build your own. Thin strips of Western red cedar are perfect, but don't cut a tree. There'll be a demolished barn or downed trunk if you venture further. And someone will have a mill. And someone will loan you tools. The perfume of sawdust and the curls that fall from your plane will sweeten the hours. Each night we dream thirty-six billion dreams. In one night we could dream back everything lost. So grill the pale flesh. Unharness yourself from your weary stories. Then carry the oily, succulent fish to the one you hurt. There is much to fear as a creature caught in time, but this is safe. You need no defense. This is just another way to know you are alive. “How to Apologize” originally appeared in The New Yorker (March 15, 2021).

At first it seemed to be no more than a chance ray of light beamed into the vestibule by the shifting of a tree-bough between house and street lamp, but as we kept our eyes glued to it we saw that it was a form - a tall, attenuated, skeletally-thin form moving stealthily in the shadow. Slowly the thing emerged from the gloom of the doorway, and despite the warning I had had, I felt a prickling sensation at the back of my neck just above my collar, and a feeling as of sudden chill ran through my forearms. It was tall, as we had been told, fully six feet from its bare-boned feet to hairless, parchment-covered skull; and the articulation of its skeleton could be seen plainly through the leathery skin that clung to the gaunt, staring bones. The nose was large, high-bridged and haughty, like the beak of a falcon or eagle, and the chin was prominent beneath the brownish sheath of skin that stretched drum-tight across it. The eyes were closed and showed only as twin depressions in the skull-like countenance, but the mummified lips had retracted to show a double line of teeth in a mirthless grin. Its movements were irregular and stiff, like the movements of some monstrous mechanical doll or, as Edina Laurace had expressed it, like a marionette worked by unseen wires. But once it had emerged from the doorway it moved with shocking quickness. Jerkily, and with exaggeratedly high knee-action, it crossed the lawn, came to the sidewalk, turned on its parchment-soled feet as if on a pivot, and started after de Grandin. ("The Man In Crescent Terrace")

Wheat did it by manipulating Homo sapiens to its advantage. This ape had been living a fairly comfortable life hunting and gathering until about 10,000 years ago, but then began to invest more and more effort in cultivating wheat. Within a couple of millennia, humans in many parts of the world were doing little from dawn to dusk other than taking care of wheat plants. It wasn’t easy. Wheat demanded a lot of them. Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was attacked by rabbits and locust swarms, so the farmers built fences and stood guard over the fields. Wheat was thirsty, so humans dug irrigation canals or lugged heavy buckets from the well to water it. Sapiens even collected animal faeces to nourish the ground in which wheat grew. The body of Homo sapiens had not evolved for such tasks. It was adapted to climbing apple trees and running after gazelles, not to clearing rocks and carrying water buckets. Human spines, knees, necks and arches paid the price. Studies of ancient skeletons indicate that the transition to agriculture brought about a plethora of ailments, such as slipped discs, arthritis and hernias. Moreover, the new agricultural tasks demanded so much time that people were forced to settle permanently next to their wheat fields. This completely changed their way of life. We did not domesticate wheat. It domesticated us. The word ‘domesticate’ comes from the Latin domus, which means ‘house’. Who’s the one living in a house? Not the wheat. It’s the Sapiens.

As for the square at Meknes, where I used to go everyday, it's even simpler: I do not see it at all anymore. All that remains is the vague feeling that it was charming, and these five words are indivisibly bound together: a charming square at Meknes. Unboubtedly, if I close my eyes or stare vaguely at the ceiling I can re-create the scene: a tree in the distance, a short dingy figure run towards me. But I am inventing all this to make out a case. That Moroccan was big and weather-beaten, besides, I only saw him after he had touched me. So I *still* know he was big and weather-beaten: certain details, somewhat curtailed, live in my memory. But I don't *see* anything any more: I can search the past in vain, I can only find these scraps of images and I am not sure what they represent, whether they are memories or just fiction. There are many cases where even these scraps have disapeared: nothing is left but words: I could still tell stories, tell them too well [...] but these are only the skeletons. There's the story of a person who does this, does that, but it isn't I, I have nothing in common with him. He travels through countries I know no more about than if I had never been there. Sometimes, in my story, it happens that I pronounce these fine names you read in atlases, Aranjuez or Canterbury. New images are born in me, images such as people create from books who have never travelled. My words are dreams, that is all. For a hundred dead stories there still remain one or two living ones. I evoke these with caution, occasionally, not too often, for fear of wearing them out, I fish one out, again I see the scenery, the characters, the attitudes. I stop suddenly: there is a flaw, I have seen a word pierce through the web of sensations. I suppose that this word will soon take the place of several images I love. I must stop quickly and think of something else; I don't want to tire my memories. In vain; the next time I evoke them a good part will be congealed.

Unchopping a Tree. Start with the leaves, the small twigs, and the nests that have been shaken, ripped, or broken off by the fall; these must be gathered and attached once again to their respective places. It is not arduous work, unless major limbs have been smashed or mutilated. If the fall was carefully and correctly planned, the chances of anything of the kind happening will have been reduced. Again, much depends upon the size, age, shape, and species of the tree. Still, you will be lucky if you can get through this stages without having to use machinery. Even in the best of circumstances it is a labor that will make you wish often that you had won the favor of the universe of ants, the empire of mice, or at least a local tribe of squirrels, and could enlist their labors and their talents. But no, they leave you to it. They have learned, with time. This is men's work. It goes without saying that if the tree was hollow in whole or in part, and contained old nests of bird or mammal or insect, or hoards of nuts or such structures as wasps or bees build for their survival, the contents will have to repaired where necessary, and reassembled, insofar as possible, in their original order, including the shells of nuts already opened. With spider's webs you must simply do the best you can. We do not have the spider's weaving equipment, nor any substitute for the leaf's living bond with its point of attachment and nourishment. It is even harder to simulate the latter when the leaves have once become dry — as they are bound to do, for this is not the labor of a moment. Also it hardly needs saying that this the time fro repairing any neighboring trees or bushes or other growth that might have been damaged by the fall. The same rules apply. Where neighboring trees were of the same species it is difficult not to waste time conveying a detached leaf back to the wrong tree. Practice, practice. Put your hope in that. Now the tackle must be put into place, or the scaffolding, depending on the surroundings and the dimension of the tree. It is ticklish work. Almost always it involves, in itself, further damage to the area, which will have to be corrected later. But, as you've heard, it can't be helped. And care now is likely to save you considerable trouble later. Be careful to grind nothing into the ground. At last the time comes for the erecting of the trunk. By now it will scarcely be necessary to remind you of the delicacy of this huge skeleton. Every motion of the tackle, every slightly upward heave of the trunk, the branches, their elaborately reassembled panoply of leaves (now dead) will draw from you an involuntary gasp. You will watch for a lead or a twig to be snapped off yet again. You will listen for the nuts to shift in the hollow limb and you will hear whether they are indeed falling into place or are spilling in disorder — in which case, or in the event of anything else of the kind — operations will have to cease, of course, while you correct the matter. The raising itself is no small enterprise, from the moment when the chains tighten around the old bandages until the boles hands vertical above the stump, splinter above splinter. How the final straightening of the splinters themselves can take place (the preliminary work is best done while the wood is still green and soft, but at times when the splinters are not badly twisted most of the straightening is left until now, when the torn ends are face to face with each other). When the splinters are perfectly complementary the appropriate fixative is applied. Again we have no duplicate of the original substance. Ours is extremely strong, but it is rigid. It is limited to surfaces, and there is no play in it. However the core is not the part of the trunk that conducted life from the roots up to the branches and back again. It was relatively inert. The fixative for this part is not the same as the one for the outer layers and the bark, and if either of these is involved

Wheat did it by manipulating Homo sapiens to its advantage. This ape had been living a fairly comfortable life hunting and gathering until about 10,000 years ago, but then began to invest more and more effort in cultivating wheat. Within a couple of millennia, humans in many parts of the world were doing little from dawn to dusk other than taking care of wheat plants. It wasn’t easy. Wheat demanded a lot of them. Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was attacked by rabbits and locust swarms, so the farmers built fences and stood guard over the fields. Wheat was thirsty, so humans dug irrigation canals or lugged heavy buckets from the well to water it. Sapiens even collected animal faeces to nourish the ground in which wheat grew. The body of Homo sapiens had not evolved for such tasks. It was adapted to climbing apple trees and running after gazelles, not to clearing rocks and carrying water buckets. Human spines, knees, necks and arches paid the price. Studies of ancient skeletons indicate that the transition to agriculture brought about a plethora of ailments, such as slipped discs, arthritis and hernias. Moreover, the new agricultural tasks demanded so much time that people were forced to settle permanently next to their wheat fields. This completely changed their way of life. We did not domesticate wheat. It domesticated us. The word ‘domesticate’ comes from the Latin domus, which means ‘house’. Who’s the one living in a house? Not the wheat. It’s the Sapiens. How did wheat convince Homo sapiens to exchange a rather good life for a more miserable existence? What did it offer in return? It did not offer a better diet. Remember, humans are omnivorous apes who thrive on a wide variety of foods. Grains made up only a small fraction of the human diet before the Agricultural Revolution. A diet based on cereals is poor in minerals and vitamins, hard to digest, and really bad for your teeth and gums.

The Agricultural Revolution was history’s biggest fraud.2 Who was responsible? Neither kings, nor priests, nor merchants. The culprits were a handful of plant species, including wheat, rice and potatoes. These plants domesticated Homo sapiens, rather than vice versa. Think for a moment about the Agricultural Revolution from the viewpoint of wheat. Ten thousand years ago wheat was just a wild grass, one of many, confined to a small range in the Middle East. Suddenly, within just a few short millennia, it was growing all over the world. According to the basic evolutionary criteria of survival and reproduction, wheat has become one of the most successful plants in the history of the earth. In areas such as the Great Plains of North America, where not a single wheat stalk grew 10,000 years ago, you can today walk for hundreds upon hundreds of kilometres without encountering any other plant. Worldwide, wheat covers about 2.25 million square kilometres of the globe’s surface, almost ten times the size of Britain. How did this grass turn from insignificant to ubiquitous? Wheat did it by manipulating Homo sapiens to its advantage. This ape had been living a fairly comfortable life hunting and gathering until about 10,000 years ago, but then began to invest more and more effort in cultivating wheat. Within a couple of millennia, humans in many parts of the world were doing little from dawn to dusk other than taking care of wheat plants. It wasn’t easy. Wheat demanded a lot of them. Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was attacked by rabbits and locust swarms, so the farmers built fences and stood guard over the fields. Wheat was thirsty, so humans dug irrigation canals or lugged heavy buckets from the well to water it. Sapiens even collected animal faeces to nourish the ground in which wheat grew. The body of Homo sapiens had not evolved for such tasks. It was adapted to climbing apple trees and running after gazelles, not to clearing rocks and carrying water buckets. Human spines, knees, necks and arches paid the price. Studies of ancient skeletons indicate that the transition to agriculture brought about a plethora of ailments, such as slipped discs, arthritis and hernias. Moreover, the new agricultural tasks demanded so much time that people were forced to settle permanently next to their wheat fields. This completely changed their way of life. We did not domesticate wheat. It domesticated us. The word ‘domesticate’ comes from the Latin ‘domus’, which means ‘house’. Who’s the one living in a house? Not the wheat. It’s the Sapiens.

NEW BEGINNINGS Do not remember the former things, nor consider the things of old. Behold, I will do a new thing. Isaiah 43:18-19 NKJV Each new day offers countless opportunities to serve God, to seek His will, and to obey His teachings. But each day also offers countless opportunities to stray from God’s commandments and to wander far from His path. Sometimes, we wander aimlessly in a wilderness of our own making, but God has better plans of us. And, whenever we ask Him to renew our strength and guide our steps, He does so. Consider this day a new beginning. Consider it a fresh start, a renewed opportunity to serve your Creator with willing hands and a loving heart. Ask God to renew your sense of purpose as He guides your steps. Today is a glorious opportunity to serve your Father in heaven. Seize that opportunity while you can; tomorrow may indeed be too late. If the leaves had not been let go to fall and wither, if the tree had not consented to be a skeleton for many months, there would be no new life rising, no bud, no flower, no fruit, no seed, no new generation. Elisabeth Elliot No matter how badly we have failed, we can always get up and begin again. Our God is the God of new beginnings. Warren Wiersbe A TIMELY TIP If you’re going into a new phase of life, be sure to make God your partner. If you do, He’ll guide your steps, He’ll help carry your burdens, and He’ll help you focus on the things that really matter.

life. For the Indians living inside the Rocky Mountain Range in the far North of Canada, the successful nutrition for nine months of the year was largely limited to wild game, chiefly moose and caribou. During the summer months the Indians were able to use growing plants. During the winter some use was made of bark and buds of trees. I found the Indians putting great emphasis upon the eating of the organs of the animals, including the wall of parts of the digestive tract. Much of the muscle meat of the animals was fed to the dogs. It is important that skeletons are rarely found where large game animals have been slaughtered by the Indians of the North. The skeletal remains are found as piles of finely broken bone chips or splinters that have been cracked up to obtain as much as possible of the marrow and nutritive qualities of the bones. These Indians obtain their fat-soluble vitamins and also most of their minerals from the organs of the animals. An important part of the nutrition of the children consisted in various preparations of bone marrow, both as a substitute for milk and as a special dietary ration. In the various archipelagos of the South Pacific and in the islands north of Australia, the natives depended greatly on shell fish and various scale fish from adjacent seas. These were eaten with an assortment of plant roots and fruits, raw and cooked. Taro was an important factor in the nutrition of most of these groups. It is the root of a species of lily similar to "elephant ears" used for garden decorations in America because of its large leaves. In several of the islands the tender young leaves of this plant were eaten with coconut cream baked in the leaf of the tia plant. In the Hawaiian group of islands the taro plant is cooked and dried and pounded into powder and then mixed with water and allowed to ferment for twenty-four hours, more or less, in accordance with the stiffness of the product desired. This is called poi

Ma stood for a long moment and took in the panorama. Her gaze moving from left to right, she viewed the perimeter of the ice-covered plain. Three sides of the lake were bordered in marshland. The dusky skeletons of long dead pine trees angled helter-skelter at the verge of the marshes. Beyond, scrub forests of oak and maple in saturnine nakedness stood on the rolling terrain. A dark overcast added to the grimness of the tableau. Ma looked over the expanse of ice toward the old resort.

Ok Kevin," he said to himself, "We were born for this! If we are ever going to find Laura then we can't be scared of the dark, can we?" He knew he had to press on, for both their sakes. He felt so awful thinking of her alone and scared, and probably always in danger. He knew the best help he could give her right now was to never give up. He knew he would find her, but he also knew he needed more supplies. He was going to hurry to his base to stock up, and then resume his journey. Taking a deep breath he said aloud, "On the count of three we'll run... ONE...TWO ... GO!!!" Kevin sprang from the tunnel entrance and launched towards the direction of his home. As he zoomed through the valley, he was pretty sure he passed a dozen spiders, some skeletons (arrows whizzed past his head a few times), and definitely a few zombies (he could hear their deep moans all around him). But it didn't matter; he just kept on running, passing through low-hanging tree branches and leaves as he went. He was so intent on reaching his home that he didn't see the drop off just a few blocks ahead of him, and went flying over the edge before his mind even registered what was happening. Falling

GOAT HOUR GOSPEL (SUCH SALVAGE) BY MARK WAGENAAR   Just as the evening’s about to move on, they appear, not as the apparitional deer— here, & gone in the next moment, without a sound—but one by one, bumbling through briar, chewing through poison ivy, sniffing at trees. A slow procession walking beneath elms & birches that hold up the last light. And you’re alone with the traces of things, the news in front of you: the crooked skeleton of Richard III was dug up from a parking lot, humpbacked, once buried in his boots & battlefield wounds. Nearby a lost river has been uncovered, & coughed up its mouthful of Roman skulls. No relic is safe, it seems, from an invisible tide that presses them upward. Sometimes it’s not the loss that hurts but the indignities of the discovery. And yet beside the diggers & builders of new things is this mangy congregation, pushing through the scrub without a trail or blueprint or direction. Their dirty white fur shines a little in this late, lost hour. They bleat as they shamble & piss on each other without warning, or maybe as a warning, or in greeting. They’ll eat anything—tin can, T-shirt, canvas sack, bones of animals & kings, & carry them awhile. And so do we: each night, across the country, people turn up at hospitals unable to speak, for the needle or nail lodged in their throats. They’re unable to explain why, but we know— that desperate mix of need & panic that can drive us to keep something safe for good. These dearest items take your words & leave them luminous, radiolucent, shining on the X-ray, like this swallowed ring: a ghostly eclipse. Small comfort to share an appetite with these goats, this dishevelled lot. But a comfort, too, to know that some things will be saved from the soil, rescued from time’s indignities, if only for a little while, & by these scruffy reliquaries, on the other side of the valley now, flickering slightly as they near the vanishing point of the timberline. And we might call such salvage mercy . And it must be even for the undeserving, for those of us who didn’t live right, or live best. Whatever that means. Mercy will find us, even when we fail to recognize it, when we least expect it.

I was thinking the same thing. I . . . can't believe it. The mobs made this forest? A skeleton was holding a shovel. A zombie was holding a sapling. But . . . they're mobs! Not villagers! Not Earth kids! Not noobs, or warriors, or even iron golems, who often hold flowers the same way that zombie was holding that baby tree—so delicately, with the utmost care. That zombie probably didn't want to damage the Sapling's roots, which meant he probably had a respectable Farming score. Mobs!! With Farming scores?!?! Mobs that know how to farm?! How can they . . . how did they . . . they've been planting trees?! How?! How is that even possible?! What, they've got Farming classes over there in Mob City, do they?! I mean, I assumed this forest would be crawling with them, but to think that they actually created— Boom. Boom.

Trees Sway Like Skeletons Trees sway like skeletons in moonless night, Their bare branches rubbing for warmth, Clasped in prayer for the return of morning light.

The tall, slender chorus fruit trees stood quiet and waved slightly in the darkness, moving from time to time in the astral winds that barely blew, like long, purple fingers reaching up into the void. Failure. Defeat. My spirit was crushed. Just like that, when I realized my error, the battle was lost and all I could do was try to escape—to do what I could to redeem myself and live to fight another day… I thought of LuckyMist.

There were several different kinds of beasts that I found, as I teleported from valley to valley, hillside to hillside, as the sky lightened with the rising sun. White, clucking birds, fluffy sheep, spotted cows, pink pigs. I was able to understand them by using my Chi to perceive their thoughts, but their language was very basic and they mostly communicated with each other through grunts and noises. “What is your name?” I asked a particular chicken with my mind voice. “I am a chicken,” it thought back. “Bawk!” it said aloud. “What is your purpose?” “I am eating.” The bird scratched at the ground with its goofy yellow feet, pulling plant seeds out of the tall grass. As the morning went on, I noticed that some of the larger, more complicated creatures, the mobs, as I was taught they were called, burst into flames as the sun settled higher into the sky! Skeletons and zombies raced around, frantic and on fire, until they burned up and left behind nothing but piles of ash, bones, and charred meat. What an interesting world. As I teleported into the shadows of a tall, dark forest, I found a lone zombie hiding from the sun under a pine tree. He held a metal shovel in his hand—a Minecraftian tool. “Excuse me,” I said into his mind. “Who…? Who’s there?” the zombie asked in a dull, slow voice. The creature looked around with black eyes. I stepped out from the shadows to where it couldn’t help but notice me. It’s not like I was trying to hide before—I don’t know how it didn’t see me. The zombie’s face stretched in surprise. “Oh!” it cried. “You surprised me! So sneaky!” It settled down, paused, and stood vacant for a moment before speaking again. “What you want?” “I was wondering … why does the sun sets zombies on fire?” I said into its mind. The zombie was shocked. “The sun sets zombies on fire?!” It was suddenly very aware of the sunlight just outside of the shadow of the tree, and the poor undead creature clutched at the pine’s trunk to keep away from the light. “Elias,” I suddenly heard in my mind. The voice of another Enderman. “Behind you.

Jesus calls us to holiness and justice. Holiness involves dealing with the spark, the poisoned well, the root in our own hearts. Justice involves dealing with the wildfires, the raging rivers, the wicked trees in our world. Holiness and justice are the tools Jesus has given us to join his fight against the power of hell. These are the inseparable pathways through which he calls us to follow him. Together, they are means by which the church proclaims its resurrected King and bears witness to his good kingdom that is coming soon to reconcile heaven and earth and redeem the world.

Both good and evil hang from the tree of knowledge of good and evil; the problem is that they are on the wrong tree. But there is good news. There is another tree: the tree of life. Where life is received from God, rather than sought independently from him. Where all is given, nothing is earned. At the tree of life, the moralist needs the mercy of God as much as the murderer, the Pharisee as much as the philanderer, the legalist as much as the lawless. Being a good, upstanding citizen who follows all the community’s rules and earns the respect of one’s peers is not the criterion by which one enters life with God. God’s mercy is. Jesus’ cross is the life-giving tree. It is the place where our sin, rebellion, and destruction are absorbed and mercy made the basis for entrance into the life of God. Jesus invites us to let go of our independence and be bound in union with him, to stop eating off the tree of good and evil and start feasting on the tree of life: his life.

Entrances and Exits Between 4 million and 2 million years ago, at least 11 different hominid species existed in central, eastern, and southern Africa. These species fall into three genera: Australopithecus, Paranthropus, and Kenyanthropus. At any given time during this era, from four to seven different species existed simultaneously.8 Paleoanthropologists surmise that at least six of the hominids were Australopithecus. Like earlier hominids, australopithecines can be thought of as bipedal apes, distinct from chimpanzees.9 The brain size of australopithecines (380 to 450 cm3) was slightly larger than that of chimpanzees (300 to 400 cm3). Though the cranium, facial features, and dental anatomy were apelike, they were distinct from the corresponding chimpanzee features. The australopithecines stood about four feet tall and matured rapidly, like the great apes. Skull, pelvis, and lower limbs all display features that indicate these hominids walked erect. Still, the bipedalism, called facultative, was distinct from the obligatory bipedalism employed by Homo hominids. Some paleoanthropologists think the australopithecines could also climb and move effectively through trees. This idea is based on their relatively long upper arms, short lower limbs, and funnel-shaped torsos. Work published in 2000 indicates that some australopithecines might have knuckle-walked like the great apes.10 The earliest australopithecines lived either in a woodland environment or in a mixed habitat of trees and open savannas. Later australopithecines lived only on the grassy plains. Their capacity to climb and move through trees, as well as walk erect, gave these hominids easy mobility in their varied environment. The oldest member of Australopithecus, Australopithecus anamensis, existed between 4.2 and 3.8 million years ago, based on fossils recovered near Lake Turkana in Kenya. Australopithecus afarensis fossils have been recovered in eastern Africa and date to between 4 and 3 million years old. “Lucy” (discovered in the early 1970s by Donald Johanson) is one of the best-known specimens. She is nearly 40 percent complete, with much of the postcranial skeleton intact.11 Remains of Australopithecus bahrelghazali, dated at 3.2 million years ago, have been recovered in Chad. Some paleoanthropologists think, however, that A. bahrelghazali is properly classified as an A. afarensis. Australopithecus africanus lived in South Africa between 3.0 and 2.2 million years ago, based on the fossil record. One of the best-known A. africanus specimens is the “Taung child” discovered in 1924 by Dart. The Taung child was the first australopithecine found.12

we’re seeing the skeleton of the tree, a dead thing until the sun returns. But look closely, and every single tree is in bud, from the sharp talons of the beech to the hooflike black buds of the ash. Many trees also display catkins in the winter, like the acid-green lambs’ tails of the hazel and the furry grey nubs of the willow. These employ the wind or insects to spread pollen, ready for the new year.

The notion of grasslands progressively replacing forests is a myth, and the environmental context of our evolution far more complicated. The savanna saga serves as a reminder of a human foible—trying to describe an entire forest when we can see only a few trees.

We can no longer assume that our family, or zoology in general, conforms to any simple model of a single family tree. The tree is not entirely obsolete, but the old, simplistic renderings fail to capture the sheer messiness of lineages that repeatedly split and then rejoin.

In his judgment, the odd anatomy left only one explanation: Ardi was a climber in the trees and a biped on the ground. Against all expectation, he found himself concluding that the evidence of upright walking was even stronger than what the Ardi team had described. A member of the human family? “Hell, yes!” thundered Jungers.

I stood in a round garden with high white walls. I felt that I had seen it before, but I couldn't remember where. Trees ringed the edge of the garden; all around me were great hedges of rosebushes, blossoming in cascades of crimson, white, and red-tipped gold flowers. Overflowing petals lay spattered on the ground beneath them. The light was a liquid, living thing that swirled and eddied through the leaves, rustling them like wind. In the corner of my eye, I thought it had shaped itself into figures that stood watching with still, perilous attention-- but when I looked, they were gone. Before me stood a dried bush, barely more than a skeleton, just a few brown leaves clinging to its twigs. On the topmost branch perched a brown-and-gray sparrow, its black eyes bright. Thank you for the crumbs, it said. My throat itched and stuck to itself as I swallowed. "You," I whispered. "You're the Lar of this house.

At evening Father became an aged man; in dark rooms Mother's countenance turned to stone and the curse of the degenerate race weighed upon the youth. At times he remembered his childhood filled with sickness, terrors and darkness, secretive games in the starlit garden, or that he fed the rats in the twilit yard. Out of a blue mirror stepped the slender form of his sister and he fled as if dead into the dark. At night his mouth broke open like a red fruit and the stars grew bright above his speechless sorrow. His dreams filled the ancient house of his forefathers. At evening he loved to walk across the derelict graveyard, or he perused the corpses in a dusky death-chamber, the green spots of decay upon their lovely hands. By the convent gate he begged for a piece of bread; the shadow of a black horse sprang out of the darkness and startled him. When he lay in his cool bed, he was overcome by indescribable tears. But there was nobody who might have laid a hand on his brow. When autumn came he walked, a visionary, in brown meadows. O, the hours of wild ecstasy, the evenings by the green stream, the hunts. O, the soul that softly sang the song of the withered reed; fiery piety. Silent and long he gazed into the starry eyes of the toad, felt with thrilling hands the coolness of ancient stone and invoked the time-honoured legend of the blue spring. O, the silver fishes and the fruit that fell from crippled trees. The chiming chords of his footsteps filled him with pride and contempt for mankind. Along his homeward path he came upon a deserted castle. Ruined gods stood in the garden sorrowfully at eventide. Yet to him it seemed: here I have lived forgotten years. An organ chorale filled him with the thrill of God. But he spent his days in a dark cave, lied and stole and hid himself, a flaming wolf, from his mother's white countenance. O, that hour when he sank low with stony mouth in the starlit garden, the shadow of the murderer fell upon him. With scarlet brow he entered the moor and the wrath of God chastised his metal shoulders; O, the birches in the storm, the dark creatures that shunned his deranged paths. Hatred scorched his heart, rapture, when he did violence to the silent child in the fresh green summer garden, recognized in the radiant his deranged countenance. Woe, that evening by the window, when a horrid skeleton, Death, emerged from scarlet flowers. O, you towers and bells; and the shadows of night fell as stone upon him.

In the last spring I ever knew, In those last days, I sat in the forsaken orchard Where beyond fields of greenery shimmered The hills at Miller's Ford; Just to muse on the apple tree With its ruined trunk and blasted branches, And shoots of green whose delicate blossoms Were sprinkled over the skeleton tangle, Never to grow in fruit. And there was I with my spirit girded By the flesh half dead, the senses numb, Yet thinking of youth and the earth in youth,- Such phantom blossoms palely shining Over the lifeless boughs of Time. O earth that leaves us ere heaven takes us! Had I been only a tree to shiver With dreams of spring and a leafy youth, Then I had fallen in the cyclone Which swept me out of the soul's suspense Where it's neither earth nor heaven.

Even as the leaves are falling, the buds of next year’s crop are already in place, waiting to erupt again in spring. Most trees produce their buds in high summer, and the autumn leaf fall reveals them, neat and expectant, protected from the cold by thick scales. We rarely notice them because we think we’re seeing the skeleton of the tree, a dead thing until the sun returns./ The tree is waiting. It has everything ready. It’s fallen leaves are mulching the forest floor, and its roots are drawing up the extra winter moisture, providing a firm anchor against seasonal storms. Its ripe cones and nuts are providing essential food in this scarce time for mice and squirrels, and its bark is hosting hibernating insects and providing a source of nourishment for hungry deer. It is far from dead. It is in fact the life and soul of the wood. It’s just getting on with it quietly. It will not burst into life in the spring. It will just put on a new coat and face the world again.

a phenomenon known as “incomplete lineage sorting.” In practical language, this means that one gene may have a different “family tree” than another gene in the same animal

You cannot force the apple tree to give you an apple. Instead, allow the tree to be a tree, and you will in time have its fruit.

The heart is our problem too. The power of hell resides in our hearts and makes its way into the world through us. Our distorted worship is the root that sprouts the wicked tree. Our corrupted affections are the spark that threatens to set the world aflame. Our vice is the tool that builds Babylon. The heart of the problem is the problem of the heart.

Your bodily form is not you. Be at one with life. Live eternally in the trees and grass, in other people, in the birds and other beasts, in the sky, in the ocean waves. Your skeleton is only one part of you. You are present everywhere and in every moment. You are not only a bodily form, or even feelings, thoughts, actions, and knowledge.

What a beautiful day it was today! The sun was warm and the breeze was gentle in ‘my clearing’ in Darkwood Forest. The yellow and red flowers waves and winked at me in the breeze while I worked on my new house of stone, and the dark oak trees stood tall and green against a lovely blue sky! I do love this forest.

I hadn't known what to expect as I entered the ring of white trees- tall and straight as pillars- but it was not the tall, thin veiled figure in dark tattered robes. Its hunched back facing me. I could count the hard knobs of its spine poking through the thin fabric. Spindly, scabby gray arms clawed at the snare with yellowed, cracked fingernails. ... Then slowly, it turned to me, the dark veil draped over its bald head, blowing in a phantom breeze. A face that looked like it had been crafted from dried, weatherworn bone, its skin either forgotten or discarded, a lipless mouth and too-long teeth held by blackened gums, slitted holes for nostrils, and eyes... eyes that were nothing more than swirling pits of milky white- the white of death, the white of sickness, the white of clean-picked corpses. Peeking above the ragged neck of its dark robes was a body of veins and bones, as dried and solid and horrific as the texture of its face. It let go of the snare, and its too-long fingers clicked against each other as it studied me.

There were swirls and whirls in my head, a whole dream world of candy canes and chocolate dipping fountains bursting to life before my eyes. The Grim Reaper was there, floating along a peppermint brick road, tending to flowers which bloomed with petals made of sugar and cherries. Skeletons were hanging from a tree made of marshmallows, their feet kicking in an eternal jig while a squirrel peeped at me from the Coco Pop branches. No! Get out of here you peeping motherfucker of a-

A tree is a memory keeper. Tangled beneath our roots, hidden inside our trunks, are the sinews of history, the ruins of wars nobody came to win, the bones of the missing. The water sucked up through our boughs is the blood of the earth, the tears of the victims, and the ink of truths yet to be acknowledged. Humans, especially the victors who hold the pen that writes the annals of history, have a penchant for erasing as much as documenting. It remains to us plants to collect the untold, the unwanted. Like a cat that curls up on its favourite cushion, a tree wraps itself around the remnants of the past. When Lawrence Durrell, having fallen in love with Cyprus, decided to plant cypresses behind his house and took his spade to the soil, he found skeletons in his garden. Little did he know that this was by no means unusual. All around the world, wherever there is, or has ever been, a civil war or an ethnic conflict, come to the trees for clues, because we will be the ones that sit silently in communion with human remains.

You can see the northern lights," he said. "They're burning down upon us like a river of melted stars.

have always hated the emptiness that winter brings, the blank landscape and the stark difference between sky and ground, the way it transforms trees into skeletons and the city into a wasteland. Maybe this winter I can be persuaded otherwise.

8 ETHIOPIA Lucy Welcomes You Home —National Museum of Ethiopia poster Many things come from Ethiopia—for example, humans. A long time ago, in the Awash Valley, a humanlike ape hominin lived. She could walk on two legs but also hung out in trees; indeed, a fall from one may have caused her demise. Some 3.2 million years later, in 1974, one of her descendants, the paleoanthropologist Donald Johanson, came across her skeleton, and subsequent research suggested that this may be the region from where we all originated. Our ancestor was named Lucy due to the Beatles song “Lucy in the Sky with Diamonds,” which played at Johanson’s campsite that night. It certainly catches our imagination better than her scientific name: AL 288-1. The National Museum of Ethiopia’s poster “Lucy Welcomes You Home” is a clever piece of marketing, as is the national tourism slogan “Land of Origins,” which has helped boost visitor numbers in a country putting itself on the map in many ways. Tourism accounts for almost 10 percent of Ethiopia’s GDP, with close to 1 million people a year venturing into an epic landscape of high mountains, tropical forests, burning deserts, nine World Heritage sites, including thousand-year-old churches hewn out of solid rock, and breathtaking waterfalls.