Sins Bible Verse Quotes

Men are keen on blaming women for the rise in sin. It's been something plaguing humanity since the Bible first accused Eve of tempting Adam. As if he had no mind to taste that forbidden fruit before she offered it to him. Everyone seems to forget God told Adam the fruit was forbidden. He created Eve later.” “Honestly?” I snorted. “I didn’t realize you were so well versed in religion.” Thomas placed my hand in the crook of his arm, steering us toward my uncle, who’d just exited the station. “I enjoy causing discord when forced to attend parties. You ought to hear the arguments that break out from uttering something so supposedly blasphemous. The one question no one can answer is always, if Adam had been warned, why didn’t he pass the message along to his wife? Seems he was more to blame than she was. Yet Eve is always the villain, the wicked temptress who cursed us all.

God will bring into judgment both the righteous and the wicked, for there will be a time for every activity, a time to judge every deed. ~Ecclesiastes 3:17

Simply stated, there is not a single verse anywhere in the Bible that pronounces us already forgiven for our future sins (meaning, sins we have not yet committed). Not one verse. Nowhere. Not even a hint of such a concept.

I also saw that theologically speaking the whole idea of a smacking is not congruent with the teaching revealed in the gospel of Jesus Christ. God sent His Son into the world to save the world so they would not have to suffer for their own sins, but parents today punish their children and make them undergo the horrors of punishment for even the most minor of infractions. The idea of mercy is seemingly not applied at all. When parents' sin, they ask God to forgive them, repent and know they are forgiven. When children sin, they are judged, tried, condemned and punished.

And in some sense, God also hates sinners. You might ask, “What happened to ‘God hates the sin and loves the sinner’?” Well, the Bible happened to it. One psalmist said to God, “The arrogant cannot stand in your presence; you hate all who do wrong.”3 Fourteen times in the first fifty psalms we see similar descriptions of God’s hatred toward sinners, his wrath toward liars, and so on. In the chapter in the gospel of John where we find one of the most famous verses concerning God’s love, we also find one of the most neglected verses concerning God’s wrath.4

At the heart of all human sinfulness is lawlessness and the prideful appeal to be our own god. To determine our own destiny. To have our own way. To throw off restrictions and doubt the integrity of God’s goodness. To doubt the trustworthiness of his Word. And all we need to do in order to start down that path is to give Scripture a new context, twist its meaning, or interpret it in a way that appeals to the supremacy and glory of man.

For we know that our old self was crucified with him so that the body of sin might be brought to nothing, that we would no longer be enslaved to sin. Romans 6:6

For we know that our old self was crucified with him so the the body of sin might be brought to nothing, that we should no longer be enslaved to sin.

PSA19.13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Help us, God our Savior for the glory of your name; deliver us and forgive our sins for your name's sake. Psalm 79:9(my fav bible verse)

But where sin abounded, grace did much more abound: 

ACT13.38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: 

ACT10.43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

ROM6.7 For he that is dead is freed from sin.

Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

ACT22.15 For thou shalt be his witness unto all men of what thou hast seen and heard. ACT22.16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

And that was how sin came into the world," he said, "sin and shame and death. It came the moment their daemons became fixed." "But..." Lyra struggled to find the words she wanted: "but it en't true, is it? Not true like chemistry or engineering, not that kind of true? There wasn't really an Adam and Eve? The Cassington Scholar told me it was just a kind of fairy tale." "The Cassington Scholarship is traditionally given to a freethinker; it's his function to challenge the faith of the Scholars. Naturally he'd say that. But think of Adam and Eve like an imaginary number, like the square root of minus one: you can never see any concrete proof that it exists, but if you include it in your equations, you can calculate all manner of things that couldn't be imagined without it. "Anyway, it's what the Church has taught for thousands of years. And when Rusakov discovered Dust, at last there was a physical proof that something happened when innocence changed into experience. "Incidentally, the Bible gave us the name Dust as well. At first they were called Rusakov Particles, but soon someone pointed out a curious verse toward the end of the Third Chapter of Genesis, where God's cursing Adam for eating the fruit." He opened the Bible again and pointed it out to Lyra. She read: "In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return...." Lord Asriel said, "Church scholars have always puzzled over the translation of that verse. Some say it should read not 'unto dust shalt thou return' but 'thou shalt be subject to dust,' and others say the whole verse is a kind of pun on the words 'ground' and 'dust,' and it really means that God's admitting his own nature to be partly sinful. No one agrees. No one can, because the text is corrupt. But it was too good a word to waste, and that's why the particles became known as Dust.

We should not be surprised when we find ourselves in a similar spot, experiencing a God who is not beholden to our thinking, a God who doesn’t act according to our sense of certainty, even if we can find a Bible verse or two to back it up. God can’t be proof-texted. God will not be backed into a corner.

Just as we saw in Genesis 1, there are hints in Genesis 3 that Eden is home to other divine beings. In verse 22, after Adam and Eve have sinned, God says: “Behold, the man has become like one of us in knowing good and evil” (emphasis added). That phrase is the same sort of signpost we saw in Genesis 1:26 (“our image”).

Unfortunately, much damage has been brought to the reputation of the church by Christians who say one thing and do another. This is not to say we can ever be perfect, but it is of utmost importance that we live lives of consistency and integrity in order to safeguard the name of Christ, whom we represent, as well as the reputation of his church. The truth of the matter is we should all be grieved about sin in our lives. And when we see it, we should address it, confessing it and forsaking it out of reverence for God. It is only when we are consistently doing this ourselves that we are qualified and able to address the sins in the lives of our brothers and sisters in the church, which we must do as well.

One," said the recording secretary. "Jesus wept," answered Leon promptly. There was not a sound in the church. You could almost hear the butterflies pass. Father looked down and laid his lower lip in folds with his fingers, like he did sometimes when it wouldn't behave to suit him. "Two," said the secretary after just a breath of pause. Leon looked over the congregation easily and then fastened his eyes on Abram Saunders, the father of Absalom, and said reprovingly: "Give not sleep to thine eyes nor slumber to thine eyelids." Abram straightened up suddenly and blinked in astonishment, while father held fast to his lip. "Three," called the secretary hurriedly. Leon shifted his gaze to Betsy Alton, who hadn't spoken to her next door neighbour in five years. "Hatred stirreth up strife," he told her softly, "but love covereth all sins." Things were so quiet it seemed as if the air would snap. "Four." The mild blue eyes travelled back to the men's side and settled on Isaac Thomas, a man too lazy to plow and sow land his father had left him. They were not so mild, and the voice was touched with command: "Go to the ant, thou sluggard, consider her ways and be wise." Still that silence. "Five," said the secretary hurriedly, as if he wished it were over. Back came the eyes to the women's side and past all question looked straight at Hannah Dover. "As a jewel of gold in a swine's snout, so is a fair woman without discretion." "Six," said the secretary and looked appealingly at father, whose face was filled with dismay. Again Leon's eyes crossed the aisle and he looked directly at the man whom everybody in the community called "Stiff-necked Johnny." I think he was rather proud of it, he worked so hard to keep them doing it. "Lift not up your horn on high: speak not with a stiff neck," Leon commanded him. Toward the door some one tittered. "Seven," called the secretary hastily. Leon glanced around the room. "But how good and how pleasant it is for brethren to dwell together in unity," he announced in delighted tones as if he had found it out by himself. "Eight," called the secretary with something like a breath of relief. Our angel boy never had looked so angelic, and he was beaming on the Princess. "Thou art all fair, my love; there is no spot in thee," he told her. Laddie would thrash him for that. Instantly after, "Nine," he recited straight at Laddie: "I made a covenant with mine eyes; why then should I think upon a maid?" More than one giggled that time. "Ten!" came almost sharply. Leon looked scared for the first time. He actually seemed to shiver. Maybe he realized at last that it was a pretty serious thing he was doing. When he spoke he said these words in the most surprised voice you ever heard: "I was almost in all evil in the midst of the congregation and assembly." "Eleven." Perhaps these words are in the Bible. They are not there to read the way Leon repeated them, for he put a short pause after the first name, and he glanced toward our father: "Jesus Christ, the SAME, yesterday, and to-day, and forever!" Sure as you live my mother's shoulders shook. "Twelve." Suddenly Leon seemed to be forsaken. He surely shrank in size and appeared abused. "When my father and my mother forsake me, then the Lord will take me up," he announced, and looked as happy over the ending as he had seemed forlorn at the beginning. "Thirteen." "The Lord is on my side; I will not fear; what can man do unto me?" inquired Leon of every one in the church. Then he soberly made a bow and walked to his seat.

God I am a sinner.  I have done so many wrongs, in my life.  I have wronged many people, unaware. I have hurt so many people, it wasn’t my intention.  I have made so many mistakes , without thinking. I am no saint, and I am not perfect. I have fallen into temptation many times. Father forgive me. Take away the pain, I have caused to others. Give me the pure heart to love and forgive everyone and may your love be found in me. Please help me with the sins, that I am battling to overcome. Give me strength to fight my demons and dark pleasures. Guide me to path of righteousness. Let me not be judgmental towards others. Let me not curse or speak foul of anyone. There is no person who should shed a tear, because of me. There is no person who should be heart broken , because of me. In Jesus name Amen.  Matthew 26:41 | 1 John 5:16 | 2 Chronicles 7:14-15

for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;  ACT26.17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,  ACT26.18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in

The church would have no choice but to formally remove them from the fellowship. This doesn’t mean that everyone who remains in the church is perfect. We’re all sinners. But that’s not the issue. The issue is about the one who hardens his or her heart toward their sin and refuses to acknowledge and turn from it. When that happens, the church is obligated by none other than Christ himself to dismiss them from the recognized community of faith. This is a somber and humble but necessary step. As Christians, our goal should be never to give up on someone. So even if the church has to move to exclude someone from the fellowship, they should still be attempting to reach out to that person and win them to the Lord.

Later on, however, I actually did read an unabridged Bible and researched more verses using online topical Bible resources, only to find out that Stanton might have been right. The Bible definitely left room for the relegation of women’s status in all respects. Women appeared to have been held accountable for every sinful act that’s committed because of a single woman who lived in the Garden of Eden, hence appearing to make them required to be silent in church. Women were supposed to be mothers and wives, which are noble pursuits, but it appeared as if men had a wider range of opportunities: they could be fathers and husbands… along with apostles, pastors, political leaders, polyglots, AND leaders of municipal congregations! The pursuits other than being a father and husband were considered to be noble pursuits for men, but if a woman pursued any of that, even if she had the capabilities and the good intentions, it would be considered blasphemous, at least from what I understood

Yes, you say, but many of the fathers were saved and even became teachers without the languages. That is true. But how do you account for the fact that they so often erred in the Scriptures?…Even St. Augustine himself is obliged to confess…that a Christian teacher who is to expound the Scriptures must know Greek and Hebrew in addition to Latin. Otherwise, it is impossible to avoid constant stumbling; indeed, there are plenty of problems to work out even when one is well versed in the languages...it is a still greater sin and loss that we do not study languages, especially in these days when God is offering and giving us men and books and every facility and inducement to this study, and desires his Bible to be an open book. O how happy the dear fathers would have been if they had had our opportunity to study the languages and come thus prepared to the Holy Scriptures! What great toil and effort it cost them to gather up a few crumbs, while we with half the labor—yes, almost without any labor at all—can acquire the whole loaf! O how their effort puts our indolence to shame! Yes, how sternly God will judge our lethargy and ingratitude!

It is interesting, really: The Old Testament fits far more easily with Christian nationalism but is so problematic to defend that they often retreat from it when pressed. For example, you might have noticed in Leviticus that the wording for the verse condemning homosexuality is almost identical to those condemning cursing or attacking one's parents and adultery. The wages of those sins are death, and the sinner is held responsible for that outcome. But a significant number of Christians commit these sins, including many clergy members (at least, it would seem, when it comes to adultery), so it is very difficult to hide the hypocrisy inherent in strongly enforcing one rule while taking a relatively understanding stance on the others. In some cases, the rules are deemed historical artifacts to sidestep troublesome challenges. The Bible is the literal Word of God… but Christians see no problem in wearing clothing woven of two materials, wearing gold, pearls, and expensive clothing, cutting their hair and beards, and getting tattoos. Those commands are deemed no longer relevant, while, inexplicably, other very similar proscriptions are still thought to apply to modern life.

First, READ this book a chapter a day. We suggest at least five days a week for the next seven weeks, but whatever works for your schedule. Each chapter should only take you around ten minutes to read. Second, READ the Bible each day. Let the Word of God mold you into a person of prayer. We encourage you to read through the Gospel of Luke during these seven weeks and be studying it through the lens of what you can learn from Jesus about prayer. You are also encouraged to look up and study verses in each chapter that you are unfamiliar with that spark your interest. Third, PRAY every day. Prayer should be both scheduled and spontaneous. Choose a place and time when you can pray alone each day, preferably in the morning (Ps. 5:3). Write down specific needs and personal requests you’ll be targeting in prayer over the next few weeks, along with the following prayer: Heavenly Father, I come to You in Jesus’ name, asking that You draw me into a closer, more personal relationship with You. Cleanse me of my sins and prepare my heart to pray in a way that pleases You. Help me know You and love You more this week. Use all the circumstances of my life to make me more like Jesus, and teach me how to pray more strategically and effectively in Your name, according to Your will and Your Word. Use my faith, my obedience, and my prayers this week for the benefit of others, for my good, and for Your glory. Amen. May we each experience the amazing power of God in our generation as a testimony of His goodness for His glory! My Scheduled Prayer Time ___:___ a.m./p.m. My Scheduled Prayer Place ________________________ My Prayer Targets Develop a specific, personalized, ongoing prayer list using one or more of the following questions: What are your top three biggest needs right now? What are the top three things you are most stressed about? What are three issues in your life that would take a miracle of God to resolve? What is something good and honorable that, if God provided it, would greatly benefit you, your family, and others? What is something you believe God may be leading you to do, but you need His clarity and direction on it? What is a need from someone you love that you’d like to start praying about? 1. ______________________________________________ 2. ______________________________________________ 3. ______________________________________________ 4. ______________________________________________ 5. ______________________________________________ 6. ______________________________________________

2 Chronicles 7:14 [If] My people who are called by My name humble themselves, pray and seek My face, and turn from their evil ways, then I will hear from heaven, forgive their sin, and heal their land.

PSA106.6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.

God, neither indeed can be. ROM8.8 So then they that are in the flesh cannot please God. ROM8.9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. ROM8.10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. ROM8.11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your

Sir 3:4 He that loveth God, shall obtain pardon for his sins by prayer,

Sir 3:33 Water quencheth a flaming fire, and alms resisteth sins:

Ws 1:4 For wisdom will not enter into a malicious soul, nor dwell in a body subject to sins.

Prov 14:34 Justice exalteth a nation: but sin maketh nations miserable.

The Bible never teaches that man is responsible for his sins because he is free. Man is responsible for his sins not because he is free to do otherwise; this verse says that he is not free. Whether man is responsible has to do with whether God decides to hold him accountable; it has nothing to do with whether man is free. Man is responsible because God has decided to judge him for his sins.

What he was talking about was that Jesus died on the Cross to save us from our sins and that if someone was to accept Jesus as their Lord and Savior, he or she would go to Heaven when they died. One Bible verse says that the wages of sin are death, but the gift of God is eternal life. Another verse says that God gave his only begotten son, which is Jesus, because He loved us and didn’t want to see us perish in the fires of Hell.

say with your mouth that Jesus Christ is the Son of God and believe in your heart that God raised Him from the dead when He died for our sins and you will be saved. (Romans 10:9)  

Healing Sickness 161. James 5:15  And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 162. Mark 16:17-18 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.” 163. John 14:13  Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 164.

That's part of Jesus' point, that we all have sin in us. But he was also saying that sin begins and ends with the heart. Actually, that idea runs throughout the entire Bible. As a man 'thinks in his heart, so is he.' 'Out of the abundance of the heart his mouth speaks.' In other words, what is in us is going to come out of us. And 'above all else, guard your heart.' Do you hear that, Zach? Out of everything we do, protecting our hearts is the most important thing. We've got to guard them especially from anything that could come in and set up a lie about our God. Anything. I mean, even doing my work - and I'm a pastor - could convince me that God needs me in some way. That would be the perfect way for the enemy to set me up to wear myself out and shut myself down. And it would all start with a lie. The devil will try to convince us of anything - he's the father of lies, remember. And that is why we have to guard our hearts so carefully.

EPH2.4 But God, who is rich in mercy, for his great love wherewith he loved us,  EPH2.5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)  EPH2.6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:  EPH2.7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. EPH2.8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:  EPH2.9 Not of works, lest any man should boast. EPH2.10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Surely he [Jesus] hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted (Isa 53:4). Notice the two words, “griefs” and “sorrows. The study reference, Albert Barnes’ Notes on the Bible, gives an excellent definition of these two words. “Perhaps the proper difference between this word [sorrows] and the word translated griefs is, that this [sorrows] refers to pains of the mind, that [griefs] of the body; this to anguish, anxiety, or trouble of the soul; that to bodily infirmity and disease.” In the original Hebrew, the word “griefs” specifically means sickness of the body and “sorrows” refers to mental anguish. We see from this verse that Jesus in His death on the cross not only cleansed man of sin, but carried away sicknesses and mental anguish too. He bore all the lies and torments of the devil onto Himself so that we would not have to bear them.

I think it's a sin to take a Bible verse out of context. It's like you're twisting the message.

Sir 19:25 And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it.

EPH4.21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:  EPH4.22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;  EPH4.23 And be renewed in the spirit of your mind;  EPH4.24 And that ye put on the new man, which after God is created in righteousness and true holiness. EPH4.25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. EPH4.26 Be ye angry, and sin not: let not the sun go down upon your wrath:  EPH4.27 Neither give place to the devil.

The God we worship is indeed a God of love. Which does not, according to any verse in the Bible, make sexual sin acceptable. But it does, by the witness of a thousand verses all over the Bible, make every one of our sexual sins changeable, redeemable, and wondrously forgivable.

Does God expect us to be holy? In Leviticus 11:44, 45, God says “consecrate yourselves, and you shall be holy; for I am holy.” In all of this, God is teaching His people to live antithetically. That is, He is using these clean and unclean distinctions to separate Israel from other idolatrous nations who have no such restrictions, and He is illustrating by these prescriptions that His people must learn to live His way. Through dietary laws and rituals, God is teaching them the reality of living His way in everything. They are being taught to obey God in every seemingly mundane area of life, so as to learn how crucial obedience is. Sacrifices, rituals, diet, and even clothing and cooking are all carefully ordered by God to teach them that they are to live differently from everyone else. This is to be an external illustration for the separation from sin in their hearts. Because the Lord is their God, they are to be utterly distinct. In v. 44, for the first time the statement “I am the LORD your God” is made as a reason for the required separation and holiness. After this verse, that phrase is mentioned about 50 more times in this book alone, along with the equally instructive claim, “I am holy.” Because God is holy and is their God, the people are to be holy in outward ceremonial behavior as an external expression of the greater necessity of heart holiness. The connection between ceremonial holiness carries over into personal holiness. The only motivation given for all these laws is to learn to be holy because God is holy. The holiness theme is central to Leviticus (see 10:3; 19:2; 20:7, 26; 21:6–8).

When he had made the payment for sin that God’s people had needed all along, he said, “It is finished” and bowed his head, not in resignation, but in victory (John

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness” (1 Pet. 2:24).

The Bible verses that comfort me most are two verses that are not in the Bible.” First, I am happy that the Bible never mentions Jesus asking anyone what sins they had committed, how many, of what gravity, under what circumstances, with what complicity. He met sinners and told them, “Be of good cheer, son or daughter, your sins are forgiven.” Second, what I appreciate is that the Bible records no instance in which anyone apologized or asked Jesus for forgiveness during His earthly life. On the last evening before His crucifixion, the disciples had forsaken Him and one had denied Him. Afterwards, when they met their resurrected Lord, they should at least have said, “I’m sorry.” But whoever looked into the face of Jesus saw so much kindness, so much love, such a willingness to forgive, that he knew there was no need to ask.

God’s Word holds out the promise of rich benefits for those who spend time reading it and taking its truths to heart. Here are just seven of the many ways your life can be better as you make the Bible your daily reading companion. All seven come from Psalm 119—a magnificent song of praise for God’s Word.    1. The Bible will help keep you from sin. “I have hidden your word in my heart, that I might not sin against you” (verse 11).    2. The Bible will lift your burdens. “I weep with sorrow; encourage me by your word” (verse 28).    3. The Bible will guide your steps. “Your word is a lamp to guide my feet and a light for my path” (verse 105).    4. The Bible will bring you joy. “Your laws are my treasure; they are my heart’s delight” (verse 111).    5. The Bible will lead you to wisdom. “The teaching of your word gives light, so even the simple can understand” (verse 130).    6. The Bible will give you peace. “Those who love your instructions have great peace and do not stumble” (verse 165).    7. The Bible will bring you back to God. “I have wandered away like a lost sheep; come and find me, for I have not forgotten your commands” (verse 176).

Questions for Personal Reflection or Group Study 1. This chapter identifies three necessary conditions you must accept if you want to say no to temptation and mean it. They include the belief that God is good, the understanding that you must accept full responsibility for your behavior, and the belief that deliverance is possible. Where are you right now with these conditions? What, if anything, is holding you back from fully believing these truths? Read the following verses and meditate on their application to your life: Luke 1:37; John 8:32; and Hebrews 3:12. Seek prayer from others for your perseverance against sin. 2. No doubt David spent time finding excuses for his sin with Bathsheba. For example, unexpected circumstances led him to notice her just when her husband was out of town. Couldn’t God have controlled those circumstances? But eventually, David came to realize the fault was entirely his own. He couldn’t blame anyone else. Read David’s prayer of repentance in Psalm 51 with these questions in mind: What evidence is there that David finally took full responsibility for what he had done? What evidence is there that David realized that his sin was first against God and only secondarily a sin against others? Now read Romans 1:18-32. Trace the downward spiral of sin by asking, Why is this man responsible for his behavior? 3. What do you think is the most difficult behavioral problem to overcome? Why do you think we so often fail to tap God’s resources for help? 4. Which people in the Bible successfully resisted your particular temptation? Why do you think they were successful? Are there any people in your life right now who have successfully resisted this same temptation? If so, how can you gain their support and encouragement in your struggles? 5. Take a few moments now and thank God for the areas of your life in which you are already experiencing victory. Ask Him to help you remember those victories in times when you struggle with other areas of sin.

David asked God to search for sin and point it out, even to the level of testing his thoughts. This is exploratory surgery for sin. How are we to recognize sin unless God points it out? Then, when God shows us, we can repent and be forgiven. Make this verse your prayer. If you ask the Lord to search your heart and your thoughts and to reveal your sin, you will be continuing on God’s “way everlasting.

Freedom in the Bible also means something very different from our usual notion of being able to make choices. It compares more closely to being free of lice. In the following verse, it is clear that the believer is no closer to having free will. Freedom simply means “available for subjection to God” instead of to sin. But thanks are to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and having been set free from sin, have become slaves of righteousness. (Romans 6:17–18)

Some people are primarily concerned with systemic evils—corporations, nations, and institutions that enslave people, exploit the earth, and disregard the welfare of the weak and disempowered. Others are primarily concerned with individual sins, and so they focus on personal morality, individual patterns, habits, and addictions that prevent human flourishing and cause profound suffering. Some pass out pamphlets that explain how to have peace with God; some work in refugee camps in war zones. Some have radio shows that discuss particular interpretations of particular Bible verses; others work to liberate women and children from the sex trade. Often the people most concerned about others going to hell when they die seem less concerned with the hells on earth right now, while the people most concerned with the hells on earth right now seem the least concerned about hell after death.

READ Psalm 79:9–13. 9 Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake. 10 Why should the nations say, “Where is their God?” Before our eyes, make known among the nations that you avenge the outpoured blood of your servants. 11 May the groans of the prisoners come before you; with your strong arm preserve those condemned to die. 12 Pay back into the laps of our neighbors seven times the contempt they have hurled at you, Lord. 13 Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise. BLOOD CRIES OUT. The psalmist hears the victims’ blood crying out to be avenged (verse 10). The Bible often speaks of injustice “crying out” to God, as did the shed blood of Abel against Cain (Genesis 4:10–11). The psalmist calls for God to pay back the invaders (verse 12). What he did not know was that Christ’s blood would someday be poured out in Jerusalem too, blood that “speaks a better word than the blood of Abel” (Hebrews 12:24). It demands forgiveness rather than retribution for those who believe. Christians too can praise God in the face of mistreatment (verse 13). But in addition they love their enemies and pray for their salvation (Matthew 5:43–48). Prayer: Lord, how can I, who live only by your mercy and grace, withhold the same from anyone else? Thank you for lifting from me the impossible burden of thinking that I know what others deserve who have wronged me. Help me to leave that to you. Amen.

When one theologian of the period says that the “priority” for the prophets is “spiritual repentance” and not “socio-economic reform,” that assumes the spiritual and material are separated in a way they are clearly not by the prophets.39 Isaiah 1 urges socioeconomic reform (“Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow”) and spiritual repentance (“Though your sins are like scarlet, they shall be as white as snow”) in the span of two verses (vv. 17–18).

Genesis 3:5 TWISTED SCRIPTURE Since the King James Version translates this verse as “ye shall be as gods,” both Mormons and New Age followers have interpreted this to mean that humans have the potential to become gods. Second Nephi 2:25 in the Book of Mormon says Adam needed to commit the first sin in order for humans to become gods in the next life. This assumes that Satan was telling the truth in Genesis 3:5, but the Bible says Satan “is a liar and the father of liars” (Jn 8:44) and “a roaring lion, looking for anyone he can devour” (1Pt 5:8). Genesis 3:22 shows that Adam and Eve became like God only insomuch as they learned the difference between good and evil. Thus Satan misled Adam and Eve by telling a half truth. Paul compares the “cunning” serpent in the garden to false teachers who twist the gospel (2Co 11:3-4). Rather than earning godhood, in Adam and Eve’s fateful choice we see that “death spread to all men, because all sinned” (Rm 5:12).

We need to pray for people who are racist and the spirit of racism. Because when you are racist you become evil. You hate and hurt others. You become a lier. You plot, kill or murder. you abuse ,torture and are divisive. You have no peace. insult others , have no respect and love for them. You use Gods name in vain You can't be considering yourself a Christian when You are doing all the things God said we must do. You are committing all the sins the Lord says we mut not do. If you really fear and love the Lord . You will cleanse your heart and mind and start doing what is right by God. For God is love. Ephesians 4:32 | Acts 10:34-35 | John 7:24

No, we can’t earn God’s grace, but once we receive it, it should change us. Our lives should clearly show that we are truly God’s children. There’s no such thing as a gospel that doesn’t change you, Daniel.” She pursed her lips, thinking. “Here’s another verse they took out of your changed Bible, ‘No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.

Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?’ Jesus didn’t reply, ‘Well, you’ve got a Bible verse. If the Bible says it, I believe it, and that settles it. Where are the rocks? Let’s get this stoning started!’ No, Jesus says something new: ‘Let anyone among you who is without sin be the first to throw a stone at her.’ That wasn’t what the Law said, but Jesus was revealing the heart of God, not giving a conservative reading of the Torah. Jesus gives us a new ethic of life-affirming mercy, which sets aside the old ethic that supported death penalties. Biblicists who desire to condemn sinners to death can quote the Bible by citing Moses. But Jesus says something else. [...] We cannot create Christian ethics while ignoring Christ!

Slavery is evil. God did not create it or endorse it. God specified the death penalty for slave traders in the Old Testament, and in the New Testament he clearly said it is sin. The Bible verses on slavery guide us in how to bring better treatment to people caught in a system that was established by humans. • Most of ancient slavery in the time of the Old Testament and New Testament was different from the slavery we are familiar with in modern times. Back then people were bought as servants, the money going to pay a person’s debt. Poverty forced others into servanthood just to stay alive. This slavery, or servanthood,

Slavery is evil. God did not create it or endorse it. God specified the death penalty for slave traders in the Old Testament, and in the New Testament he clearly said it is sin. The Bible verses on slavery guide us in how to bring better treatment to people caught in a system that was established by humans. • Most of ancient slavery in the time of the Old Testament and New Testament was different from the slavery we are familiar with in modern times. Back then people were bought as servants, the money going to pay a person’s debt. Poverty forced others into servanthood just to stay alive. This slavery, or servanthood, was not race based.

Begin your Bible reading with prayer (Ps 119:18; Jn 16:13–15). 2. Take brief notes on what you read. Keep a small notebook for your Bible study (see number 4 below). 3. Read slowly through one chapter, or perhaps two or three chapters, or perhaps just one paragraph at a time. After reading, ask yourself what this passage means. Then reread it. 4. It is often very helpful in finding out the true meaning of a chapter or passage to ask yourself the following questions, then write the answers in your notebook: a. What is the main subject of this passage? b. Who are the persons revealed in this passage: Who is speaking? About whom is he speaking? Who is acting? c. What is the key verse of this passage? d. What does this passage teach me about the Lord Jesus Christ? e. Does this passage portray any sin for me to confess and forsake? f. Does this passage contain any command for me to obey? g. Is there any promise for me to claim? h. Is there any instruction for me to follow?

Before saying 'I do', make sure you know who you're saying it to. Never marry a man without uncovering his background, for he could be hiding a criminal past, struggling with mental or health issues, or even concealing his true identity. Remember, 'wisdom is better than strength' (Proverbs 24:5), so seek wisdom and knowledge before entrusting your life to another." Quote: "Uncover the truth before you uncover your heart." Additional Bible Verses: - Proverbs 13:20 - "Walk with the wise and become wise, for a companion of fools suffers harm." - 1 Timothy 5:24-25 - "The sins of some people are obvious, leading them to judgment, while the sins of others will follow them to judgment. Similarly, good works are also obvious, and those that are not cannot remain hidden.

Jesus Christ is proof of God’s grace gift; he redeemed the glory of God in human life; mankind condemned is now mankind justified because of the ransom paid by Christ Jesus! (He proved that God did not make a mistake when he made man in his image and likeness! Sadly the evangelical world proclaimed verse 23 completely out of context! There is no good news in verse 23, the gospel is in verse 24! All fell short because of Adam; the same ‘all’ are equally declared innocent because of Christ! The law reveals what happened to man in Adam; grace reveals what happened to the same man in Christ.)   3:25  Jesus exhibits God’s mercy. His blood propitiation persuades humankind that God has dealt with the historic record of their sin. 

A lot of people are fans of John 3:16, but they’re not such fans of the verse that comes 20 verses later: “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36). It’s not merely enough that you know that Jesus Christ died for your sins. You must follow him. Remember, John 3:16 also says “whoever believes in him” will have eternal life. Believing in Christ means more than simply acknowledging that he is the Son of God. Even the demons do that (Mark 5:7). Believing in Jesus also means that you believe the words that he said and you obey them. Jesus said, “If you keep my commandments, you abide in my love, just as I have obeyed my Father’s commands and abide in his love” (John 15:10).

We have to be careful, however, to distinguish between evidence and artifacts. The testimony of an eyewitness can be properly viewed as evidence, but anything added to the account after the fact should be viewed with caution as a possible artifact (something that exists in the text when it shouldn’t). The Gospels claim to be eyewitness accounts, but you may be surprised to find that there are a few added textual artifacts nestled in with the evidential statements. It appears that scribes, in copying the texts over the years, added lines to the narrative that were not there at the time of the original writing. Let me give you an example. Most of us are familiar with the biblical story in the gospel of John in which Jesus was presented with a woman who had been accused of committing adultery (John 8:1–11). The Jewish men who brought the woman to Jesus wanted her to be stoned, but Jesus refused to condemn her and told the men, “He who is without sin among you, let him be the first to throw a stone at her.” When the men leave, Jesus tells the woman, “I do not condemn you, either. Go. From now on sin no more.” This story is one of my favorite passages in all of Scripture. Too bad that it appears to be an artifact. While the story may, in fact, be absolutely true, the earliest copies of John’s gospel recovered over the centuries fail to contain any part of it. The last verse of chapter 7 and the first eleven verses of chapter 8 are missing in the oldest manuscripts available to us. The story doesn’t appear until it is discovered in later copies of John’s gospel, centuries after the life of Jesus on earth. In fact, some ancient biblical manuscripts place it in a different location in John’s gospel. Some ancient copies of the Bible even place it in the gospel of Luke. While there is much about the story that seems consistent with Jesus’s character and teaching, most scholars do not believe it was part of John’s original account. It is a biblical artifact, and it is identified as such in nearly every modern translation of the Bible (where it is typically noted in the margin or bracketed to separate it from the reliable account).

What we discover is transforming grace (Romans 12:2) that leads Christians to “walk in newness of life” (Romans 6:4) and to avoid a life of sin (verses 1–14).

COL1.9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;  COL1.10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  COL1.11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  COL1.12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  COL1.13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  COL1.14 In whom we have redemption through his blood, even the forgiveness of sins:  COL1.15 Who is the image of the invisible God, the firstborn of every creature:  COL1.16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:  COL1.17 And he is before all things, and by him all things consist.

HEB12.1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,  HEB12.2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

HEB4.15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. HEB4.16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.

GAL1.3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,  GAL1.4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:  GAL1.5 To whom be glory for ever and ever. Amen. GAL1.6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:  GAL1.7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. GAL1.8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. GAL1.9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

PSA69.5 O God, thou knowest my foolishness; and my sins are not hid from thee.

What people have I read about, and what have I learned about them? What places have I read about, and what have I learned about them? If the place is not mentioned, can I find out where it is? Do I know its position on the map? Does the passage refer to any particular time in the history of the children of Israel, or of some leading character? Can I tell from memory what I have just been reading? Are there any parallel passages or texts that throw light on this passage? Have I read anything about God the Father, or about Jesus Christ, or about the Holy Spirit? What have I read about myself, about man’s sinful nature, or about the spiritual new nature? Is there any duty for me to observe? Any example to follow? Any promise to lay hold of? Any exhortation for my guidance? Any prayer that I may pray? How is this Scripture profitable for doctrine, for reproof, for correction, and for instruction in righteousness? Does the passage of Scripture contain the gospel? Is there a main verse of the chapter or passage? Can I repeat it from memory?

What we know or think we know about God might not be so certain, no matter how absolutely certain we think we are—no matter how certain we might even think we have the right to be. Yes, sometimes the biblical writers present God’s ways in absolute black and white. But even if you are able to quote chapter and verse, don’t count on these portraits of God to work everywhere and every time. The Bible isn’t a Christian owner’s manual. God remains shrouded in mystery, inaccessible, beyond our mental reach.

14As n,Wobedient children, do not o,Xbe conformed to the former lusts which were yours in your Yignorance, 15but p,Zlike the Holy One who called you, q,Abe holy yourselves also Bin all your behavior; 16because it is written, “CYOU SHALL BE HOLY, FOR I AM HOLY.” 17If you Daddress as Father the One who Eimpartially Fjudges according to each one’s work, conduct yourselves Gin fear during the time of your Hstay on earth; 18knowing that you were not r,Iredeemed with perishable things like silver or gold from your Jfutile way of life inherited from your forefathers, 19but with precious Kblood, as of a Llamb unblemished and spotless, the blood of Christ. 20For He was Mforeknown before Nthe foundation of the world, but has Oappeared sin these last times Pfor the sake of you 21who through Him are Qbelievers in God, who raised Him from the dead and Rgave Him glory, so that your faith and Shope are in God. 22Since you have Tin obedience to the truth Upurified your souls for a t,Vsincere love of the brethren, fervently love one another from uthe heart, 23for you have been Wborn again Xnot of seed which is perishable but imperishable, that is, through the living and enduring Yword of God.

That famous verse (10.45), drawing together Isaiah 53 and Daniel 7, is not, as so often imagined, a detached statement of atonement-theology, but rather the clinching point in this devastatingly counter-imperial statement about power. That does not mean that it is not about (what we have come to call) ‘atonement’. Rather, it is an invitation to understand atonement itself – God’s dealing on the cross with the sin of the world – as involving God’s victory not so much over the world and its powers (as though God were simply another cheerful 1960s anarchist) but over the worldly ways of power, the ways in which the powers that were created in, through and for Jesus Christ have rebelled and now themselves need to be led, beaten and bedraggled, in his triumphal procession, in order eventually to be reconciled.

ROM5.9 Much more then, being now justified by his blood, we shall be saved from wrath through him. ROM5.10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. ROM5.11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. ROM5.12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:  ROM5.13 (For until the law sin was in the world: but sin is not imputed when there is no law.

God is perfectly holy and without sin. And to be in relationship with sin would be in violation of his nature.

My dad had struggled and been forgiven too. He knew what it was like to be judged and looked down upon for his past. Later on in another conversation, we talked more about forgiveness. “Son, you’ll want your kids to have as sinless a life as possible. But it’s not possible to be perfect although some people, like your brother Jase, have lived a less sinful life than others.” Jase is a strong man. But Dad and I are different from Jase and from others who somehow are able to stay on the straight and narrow just about all the time. “Those people will never understand forgiveness as you and I will,” said Dad. “You and I could have died. People who’ve done something like that really understand forgiveness.” I also talked to my mom and told her what had happened. She loved Jess and knew she was a good person. I told my mom that Jess was so much like her, and that made her happy. When I left Mom and Dad’s house that night, the stress was gone, lifted away by Bible verses we’d read together. A week later I was at church, and I saw an elder, a different one. He’d heard what had happened at the meeting, and he came up to me and put his arm around me. I wasn’t expecting him to say anything, and I was really surprised when he told me this: “Son, some people around here are idiots. That girl is right by God. If you love her, son, get married, start a family, and name one of ‘em after me.” In the end, I didn’t blame the elder or my friends for anything they said or did. They were trying to watch out for me and didn’t want to lose me. It’s just that they were wrong. Jessica was forgiven. And I also knew what it was to be forgiven. I’d been through my own share of struggles and understood what it meant to feel the love and mercy of God. I knew in my heart that I was to show that same forgiveness to Jessica. She was still worried, though. “I don’t want you to choose me over your friends,” she said one day at my house. “I don’t want them to hate me even more.” “What they’re saying isn’t right. I know it’s not right. And they’ll get over it.” I was starting to realize how deep my feelings were for her, and I wanted to let her know. “I love who I am when I’m with you. We took the long way around, but we were destined to be together. I love you.” “I love you too,” she said. “We’ll just go to a different church if we have to. Don’t worry about my friends.” She smiled. “I choose you,” I said and reached out my arms to her.

This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24). b. Scientific

This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24).

As you hope in Jesus Christ as the only substitute for your sin and cast yourself on him, God righteously declares you “not guilty” and welcomes you into his kingdom. Don

Don’t forget the history of Israel and begin to think that you can somehow fix your sin problem or anyone else’s. You need the substitute to do it for you!

While many people don’t like to talk about the wrath of God, we cannot really get around it without distorting the message of the Bible. Sin

When we put our sin in proper perspective, God would be unrighteous not to judge it.

No one born of God makes a practice of sinning ... and he cannot keep on sinning because he has been born of God” (cf. 5:18). On the surface, these verses appear to say that true Christians should not sin at all.

Second, you must remember Scripture. Scripture memory is not just a pious spiritual discipline for people who are more holy or mature than you are. Scripture memory is a powerful weapon that can give you victory in your battle against porn. The psalmist says to God, “I have hidden your word in my heart that I might not sin against you” (Psalm 119:11). The Bible—internalized as a treasure in your heart—is available as a powerful ally against temptation. You have access to an entire Bible full of passages you can hide in your heart to help you in temptation. You can memorize Psalm 119:11; Matthew 5:27–30; or any other Bible verse in this book. The passages you select do not even need to address sexual purity. A diverse stockpile of biblical truth is needed to combat the lies of temptation when they come.

And if someone resists the Holy Spirit’s conviction of sin and refuses to accept Jesus’ sacrifice as God’s righteousness, how can he or she be forgiven? Without agreeing with the Holy Spirit regarding sin and Jesus’ offering for sin, forgiveness can never be granted. Therefore it is the unforgivable sin.

If we reject the convicting agent of the Holy Spirit and keep on deliberately sinning we simply can’t obtain forgiveness.

Vengeance is Mine; I will repay, says the Lord” (Romans 12:19) is one of those verses that even people who have never picked up a Bible recognize. It’s pretty indisputable that seeking vengeance is sinful, so no matter how natural and understandable it is to want vengeance, surely Christians could agree it’s not the right thing to do. Right? Well, that’s where the interesting dynamics of a Trump-devoted conservative evangelical movement take things to the next level. In this era, sins are still sins, but they must be weighed against what are perceived to be greater concerns. In other words, almost anything these days that you would expect Christians to condemn or oppose is not condemned or opposed because, as they see it, there is a greater moral consideration that takes precedence.

Vengeance is Mine; I will repay, says the Lord” (Romans 12:19) is one of those verses that even people who have never picked up a Bible recognize. It’s pretty indisputable that seeking vengeance is sinful, so no matter how natural and understandable it is to want vengeance, surely Christians could agree it’s not the right thing to do. Right? Well, that’s where the interesting dynamics of a Trump-devoted conservative evangelical movement take things to the next level. In this era, sins are still sins, but they must be weighed against what are perceived to be greater concerns. In other words, almost anything these days that you would expect Christians to condemn or oppose is not condemned or opposed because, as they see it, there is a greater moral consideration that takes precedence.

Your mission, should you choose to accept it, is to write a list of twenty-five great qualities about you. If you have trouble, enlist the help of friends, family, and most important, the One who made you great. Once you’ve made a list of great things about you, why not do the same for a single friend of yours who needs a confidence boost? She’ll be encouraged, and you may just get blessed in the process, too. If you question the scriptural soundness of this assignment—what about humility and the verse that says “Do not think of yourself more highly than you ought” (Rom. 12:3)?—I respectfully challenge you to look up the word “love” in a concordance and start reading through the numerous Bible verses that affirm how much your Creator loves and values you. I’m not suggesting you trot around with I’m-all-that haughtiness, but I am suggesting that thinking too lowly of yourself—even hating yourself—is just as sinful. You are a creation of the Most High God, who crafted you in your mother’s womb (Ps. 139:13), who engraved you on the palms of his hands (Isa. 49:16), and who loved you enough—even before you were born—to send his Son to die in your place for your sins. When you think too lowly of yourself, you discredit all that—and you dishonor God.